Verse 24

{ "verseID": "Hebrews.9.24", "source": "Οὐ γὰρ εἰς χειροποίητα ἅγια εἰσῆλθεν ὁ Χριστός, ἀντίτυπα τῶν ἀληθινῶν· ἀλλʼ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ Θεοῦ ὑπὲρ ἡμῶν:", "text": "For not into *cheiropoiēta hagia eisēlthen ho Christos*, *antitypa tōn alēthinōn*; but into *auton ton ouranon*, now *emphanisthēnai tō prosōpō tou Theou hyper hēmōn*:", "grammar": { "*Ou*": "negative particle - 'not'", "*gar*": "postpositive conjunction - 'for'", "*eis*": "preposition with accusative - 'into'", "*cheiropoiēta*": "accusative neuter plural adjective - 'made with hands'", "*hagia*": "accusative neuter plural - 'holy places/sanctuary'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'entered'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*antitypa*": "accusative neuter plural - 'representations/counterparts'", "*tōn alēthinōn*": "genitive neuter plural adjective - 'of the true/genuine'", "*all'*": "adversative conjunction - 'but'", "*eis*": "preposition with accusative - 'into'", "*auton*": "accusative masculine singular intensive pronoun - 'itself'", "*ton ouranon*": "accusative masculine singular - 'heaven'", "*nyn*": "adverb - 'now'", "*emphanisthēnai*": "aorist passive infinitive - 'to appear/to be made manifest'", "*tō prosōpō*": "dative neuter singular - 'to the face/presence'", "*tou Theou*": "genitive masculine singular - 'of God'", "*hyper*": "preposition with genitive - 'for/on behalf of'", "*hēmōn*": "genitive plural personal pronoun - 'us'" }, "variants": { "*cheiropoiēta*": "made with hands/man-made", "*hagia*": "holy places/sanctuary", "*antitypa*": "representations/counterparts/copies", "*alēthinōn*": "true/genuine/real", "*ouranon*": "heaven/sky", "*emphanisthēnai*": "to appear/to be made manifest/to be revealed", "*prosōpō*": "face/presence/person", "*hyper*": "for/on behalf of/concerning" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For Kristus er ikke gått inn i hellige steder laget med hender, som er skygger av de sanne; men inn i selve himmelen, for nå å åpenbare seg for Guds ansikt for vår skyld.

• NT, oversatt fra gresk

  For Kristus gikk ikke inn i håndlagde helligdommer som er avbilder av de sanne, men inn i selve himmelen, nå åpenbart for Guds ansikt for vår skyld.

• Norsk King James

  For Kristus er ikke gått inn i helligdommer laget med hender, som er bilder av det sanne; men inn i himmelen selv, nå for å opptre i Guds nærvær for oss.

• Modernisert Norsk Bibel 1866

  For Kristus gikk ikke inn i en helligdom som er gjort med hender, en kopier av den sanne, men inn i himmelen selv, for nå å tre frem for Guds ansikt for vår skyld.

• KJV/Textus Receptus til norsk

  For Kristus er ikke gått inn i helligdommer laget med hender, som er bilder av de sanne; men inn i himmelen selv, nå for å vise seg for Guds ansikt for oss:

• Den norske oversettelsen av Det Nye Testamente

  For Kristus har ikke gått inn i et hellig sted laget av hender, som er kopier av de sanne, men inn i selve himmelen for nå å tre frem for Guds ansikt for vår skyld.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For Kristus kom ikke inn i helligdommer laget med hender, som er etterligninger av de sanne, men inn i himmelen selv, nå for å tre fram for Guds åsyn for oss:

• o3-mini KJV Norsk

  For Kristus har ikke trådt inn i de hellige stedene som er laget med menneskehender, som kun er symboler for det sanne, men han har kommet inn i himmelen selv for å vise seg for oss i Guds nærvær.

• gpt4.5-preview

  For Kristus gikk ikke inn i en helligdom som er laget med menneskehender og som er en etterligning av den sanne, men han gikk inn i selve himmelen for nå å tre frem for Guds ansikt på våre vegne.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For Kristus gikk ikke inn i en helligdom som er laget med menneskehender og som er en etterligning av den sanne, men han gikk inn i selve himmelen for nå å tre frem for Guds ansikt på våre vegne.

• Lingvistisk bibeloversettelse fra grunntekst

  For Kristus gikk ikke inn i hellige steder laget med hender, disse som er kopier av de virkelige, men inn i selve himmelen for nå å tre fram for Guds åsyn for oss.

• Linguistic Bible Translation from Source Texts

  For Christ did not enter a sanctuary made with hands, which is only a copy of the true one, but He entered heaven itself, now to appear in the presence of God for us.

• NT, oversatt fra gresk Aug2024

  For Kristus gikk ikke inn i helligdommen som er gjort med hender, som bare er kopier av de sanne, men inn i selve himmelen, for nå å åpenbare seg for Guds ansikt for vår skyld.

• Original Norsk Bibel 1866

  Thi Christus gik ikke ind i en Helligdom, gjort med Hænder, som (kun) er et Billede af den sande, men i Himmelen selv, for nu at aabenbares for Guds Ansigt for os;

• King James Version 1769 (Standard Version)

  For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

• KJV 1769 norsk

  For Kristus gikk ikke inn i helligdommer laget med hender, som er bilder på de virkelige, men inn i selve himmelen, for nå å åpenbare seg for Guds ansikt for oss.

• KJV1611 - Moderne engelsk

  For Christ has not entered into holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us:

• King James Version 1611 (Original)

  For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

• Norsk oversettelse av Webster

  For Kristus gikk ikke inn i helligdommer gjort med hender, som er bilder av den virkelige, men inn i selve himmelen, for nå å tre frem for Guds ansikt for oss.

• Norsk oversettelse av Youngs Literal Translation

  For ikke inn i hellige steder gjort med hender gikk Kristus inn - bilder av det sanne - men inn i selve himmelen, for nå å bli åpenbart for Guds åsyn for oss.

• Norsk oversettelse av ASV1901

  For Kristus gikk ikke inn i et hellig sted laget med hender, en kopi av det sanne, men inn i himmelen selv, for nå å tre fram for Guds åsyn for oss.

• Norsk oversettelse av BBE

  For Kristus gikk ikke inn i et hellig sted laget med menneskehender som en kopi av det sanne; men han gikk inn i himmelen selv, og er nå for Guds ansikt for oss.

• Tyndale Bible (1526/1534)

  For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:

• Coverdale Bible (1535)

  For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:

• Geneva Bible (1560)

  For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,

• Bishops' Bible (1568)

  For Christe is not entred into the holy places made with handes (which are) paternes of true thynges: but into heauen it selfe, nowe to appeare in the syght of God for vs.

• Authorized King James Version (1611)

  For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:

• Webster's Bible (1833)

  For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

• Young's Literal Translation (1862/1898)

  for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

• American Standard Version (1901)

  For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

• Bible in Basic English (1941)

  For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us.

• World English Bible (2000)

  For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

• NET Bible® (New English Translation)

  For Christ did not enter a sanctuary made with hands– the representation of the true sanctuary– but into heaven itself, and he appears now in God’s presence for us.

Referenced Verses

• Heb 8:2 : 2 { "verseID": "Hebrews.8.2", "source": "Τῶν ἁγίων λειτουργὸς, καὶ τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ Κύριος, καὶ οὐκ ἄνθρωπος.", "text": "Of the *hagiōn* *leitourgos*, and of the *skēnēs* the *alēthinēs*, which *epēxen* the *Kyrios*, and not *anthrōpos*.", "grammar": { "*hagiōn*": "genitive, neuter, plural - holy things/holy places", "*leitourgos*": "nominative, masculine, singular - minister/servant", "*skēnēs*": "genitive, feminine, singular - tent/tabernacle", "*alēthinēs*": "genitive, feminine, singular - true/genuine", "*epēxen*": "aorist active indicative, 3rd person singular - fixed/pitched/set up", "*Kyrios*": "nominative, masculine, singular - Lord", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*hagiōn*": "holy things/sanctuary/holy places", "*leitourgos*": "minister/servant/officiating priest", "*skēnēs*": "tent/tabernacle/dwelling" } }
• Exod 28:29 : 29 { "verseID": "Exodus.28.29", "source": "וְנָשָׂ֣א אַ֠הֲרֹן אֶת־שְׁמ֨וֹת בְּנֵֽי־יִשְׂרָאֵ֜ל בְּחֹ֧שֶׁן הַמִּשְׁפָּ֛ט עַל־לִבּ֖וֹ בְּבֹא֣וֹ אֶל־הַקֹּ֑דֶשׁ לְזִכָּרֹ֥ן לִפְנֵֽי־יְהוָ֖ה תָּמִֽיד׃", "text": "And *nāśāʾ* *ʾahărōn* *ʾeṯ*-*šəmôṯ* *bənê*-*yiśrāʾēl* in *ḥōšen* *ha-mišpāṭ* upon *libbô* in *ḇōʾô* to *ha-qōdeš*, for *zikkārōn* before *YHWH* *tāmîd*", "grammar": { "*wə-nāśāʾ*": "conjunction + Qal perfect, 3rd person masculine singular - and shall bear/carry", "*ʾahărōn*": "proper noun - Aaron", "*ʾeṯ-šəmôṯ*": "direct object marker + masculine plural construct - names of", "*bənê-yiśrāʾēl*": "masculine plural construct + proper noun - sons of Israel", "*bə-ḥōšen*": "preposition + masculine singular construct - in breastpiece of", "*ha-mišpāṭ*": "definite article + masculine singular noun - the judgment", "*ʿal-libbô*": "preposition + masculine singular noun + 3rd person masculine singular suffix - upon his heart", "*bə-ḇōʾô*": "preposition + Qal infinitive construct + 3rd person masculine singular suffix - in his entering", "*ʾel-ha-qōdeš*": "preposition + definite article + masculine singular noun - to the holy place", "*lə-zikkārōn*": "preposition + masculine singular noun - for memorial/remembrance", "*li-p̄nê-YHWH*": "preposition + masculine plural construct + divine name - before YHWH", "*tāmîd*": "masculine singular adverb - continually/always" }, "variants": { "*nāśāʾ*": "bear/carry/lift", "*ḥōšen ha-mišpāṭ*": "breastpiece of judgment/breastpiece for decision-making", "*zikkārōn*": "memorial/remembrance/reminder", "*tāmîd*": "continually/always/regularly" } }
• Mark 16:19 : 19 { "verseID": "Mark.16.19", "source": "Ὁ μὲν οὖν Κύριος μετὰ τὸ λαλῆσαι αὐτοῖς, ἀνελήφθη εἰς τὸν οὐρανόν, καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ Θεοῦ.", "text": "The *men oun Kyrios meta to lalēsai autois*, was *anelēphthē* into the *ouranon*, and *ekathisen ek dexiōn tou Theou*.", "grammar": { "*men oun*": "particles - therefore/then/so", "*Kyrios*": "nominative, masculine, singular - Lord", "*meta*": "preposition - after", "*lalēsai*": "aorist infinitive, active - to speak", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*anelēphthē*": "aorist, 3rd singular, passive - was taken up", "*ouranon*": "accusative, masculine, singular - heaven", "*ekathisen*": "aorist, 3rd singular, active - sat", "*ek*": "preposition - at/from", "*dexiōn*": "genitive, feminine, plural - right [hand/parts]", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*anelēphthē*": "was taken up/was received up/was carried up", "*ekathisen*": "sat/seated himself/took his seat", "*ek dexiōn*": "at the right hand/from the right side" } }
• Luke 24:51 : 51 { "verseID": "Luke.24.51", "source": "Καὶ ἐγένετο, ἐν τῷ εὐλογεῖν αὐτὸν αὐτούς, διέστη ἀπʼ αὐτῶν, καὶ ἀνεφέρετο εἰς τὸν οὐρανόν.", "text": "And *egeneto*, in the *eulogein* him them, *diestē* from them, and *anephereto* into the *ouranon*.", "grammar": { "*egeneto*": "aorist, indicative, middle, 3rd person, singular - it came to pass/it happened", "*eulogein*": "present, infinitive, active - blessing/to bless", "*diestē*": "aorist, indicative, active, 3rd person, singular - parted/separated/withdrew", "*anephereto*": "imperfect, indicative, passive, 3rd person, singular - was carried up/was taken up", "*ouranon*": "accusative, masculine, singular - heaven/sky" }, "variants": { "*egeneto*": "it came to pass/it happened/it came about", "*eulogein*": "blessing/praising/speaking well of", "*diestē*": "parted/separated/withdrew/stood apart", "*anephereto*": "was carried up/was taken up/was being lifted up", "*ouranon*": "heaven/sky/the heavens" } }
• John 16:28 : 28 { "verseID": "John.16.28", "source": "Ἐξῆλθον παρὰ τοῦ Πατρός, καὶ ἐλήλυθα εἰς τὸν κόσμον: πάλιν, ἀφίημι τὸν κόσμον, καὶ πορεύομαι πρὸς τὸν Πατέρα.", "text": "I *exēlthon para* the *Patros*, and *elēlytha eis* the *kosmon*: again, I *aphiēmi* the *kosmon*, and *poreuomai pros* the *Patera*.", "grammar": { "*Exēlthon*": "aorist active indicative, 1st person singular - I came forth", "*para*": "preposition - from beside", "τοῦ": "definite article, genitive, masculine, singular - the", "*Patros*": "noun, genitive, masculine, singular - Father", "καὶ": "conjunction - and", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*eis*": "preposition - into", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "πάλιν": "adverb - again", "*aphiēmi*": "present active indicative, 1st person singular - I leave", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "καὶ": "conjunction - and", "*poreuomai*": "present middle/passive indicative, 1st person singular - I go", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Exēlthon*": "I came forth/I departed/I went out", "*para*": "from beside/from the presence of", "*Patros*": "Father", "*elēlytha*": "I have come/I have arrived (perfect tense indicating completed action with continuing results)", "*eis*": "into/to", "*kosmon*": "world/earth/humanity", "*aphiēmi*": "I leave/I depart from/I let go", "*poreuomai*": "I go/I journey/I proceed", "*pros*": "to/toward", "*Patera*": "Father" } }
• Acts 3:21 : 21 { "verseID": "Acts.3.21", "source": "Ὃν δεῖ οὐρανὸν μὲν δέξασθαι ἄχρι χρόνων ἀποκαταστάσεως πάντων, ὧν ἐλάλησεν ὁ Θεὸς διὰ στόματος πάντων ἁγίων αὐτοῦ προφητῶν ἀπʼ αἰῶνος.", "text": "Whom it is necessary *ouranon* *men* to *dexasthai* until *chronōn* of *apokatastaseōs* of all things, which *elalēsen* the *Theos* through *stomatos* of all *hagiōn* of him *prophētōn* from *aiōnos*.", "grammar": { "*ouranon*": "accusative masculine singular - heaven", "*men*": "particle - indeed/on the one hand", "*dexasthai*": "aorist middle infinitive - to receive", "*chronōn*": "genitive masculine plural - times", "*apokatastaseōs*": "genitive feminine singular - restoration", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*Theos*": "nominative masculine singular - God", "*stomatos*": "genitive neuter singular - mouth", "*hagiōn*": "genitive masculine plural - holy ones", "*prophētōn*": "genitive masculine plural - prophets", "*aiōnos*": "genitive masculine singular - age/eternity" }, "variants": { "*dexasthai*": "to receive/to welcome/to accept", "*chronōn*": "times/periods/ages", "*apokatastaseōs*": "restoration/restitution/renewal", "*aiōnos*": "age/eternity/ancient time" } }
• Eph 1:20-22 : 20 { "verseID": "Ephesians.1.20", "source": "Ἣν ἐνήργησεν ἐν τῷ Χριστῷ, ἐγείρας αὐτὸν ἐκ τῶν νεκρῶν, καὶ ἐκάθισεν ἐν δεξιᾷ αὐτοῦ ἐν τοῖς ἐπουρανίοις,", "text": "Which he *enērgēsen* in the *Christō*, having *egeiras* him from the *nekrōn*, and *ekathisen* in *dexia* of him in the *epouraniois*,", "grammar": { "*Hēn*": "relative pronoun, accusative, feminine, singular - referring to *energeian*", "*enērgēsen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location", "*egeiras*": "aorist active participle, nominative, masculine, singular - circumstantial", "*auton*": "accusative, masculine, singular - direct object", "*ek*": "preposition governing genitive - separation", "*nekrōn*": "genitive, masculine, plural - object of preposition", "*kai*": "conjunction - connecting", "*ekathisen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - location", "*dexia*": "dative, feminine, singular - location", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - location", "*epouraniois*": "dative, neuter, plural - location" }, "variants": { "*enērgēsen*": "worked/operated/put into action", "*Christō*": "Christ/Messiah/Anointed One", "*egeiras*": "raised/awakened", "*nekrōn*": "dead ones/corpses", "*ekathisen*": "seated/set/placed", "*dexia*": "right hand/right side", "*epouraniois*": "heavenly places/realms" } } 21 { "verseID": "Ephesians.1.21", "source": "Ὑπεράνω πάσης ἀρχῆς, καὶ ἐξουσίας, καὶ δυνάμεως, καὶ κυριότητος, καὶ παντὸς ὀνόματος ὀνομαζομένου, οὐ μόνον ἐν τῷ αἰῶνι τούτῳ, ἀλλὰ καὶ ἐν τῷ μέλλοντι:", "text": "*Hyperanō* all *archēs*, and *exousias*, and *dynameōs*, and *kyriotētos*, and every *onomatos onomazomenou*, not only in the *aiōni toutō*, but also in the one *mellonti*:", "grammar": { "*Hyperanō*": "adverb/preposition governing genitive - superiority", "*pasēs*": "genitive, feminine, singular - attributive", "*archēs*": "genitive, feminine, singular - object of *hyperanō*", "*exousias*": "genitive, feminine, singular - object of *hyperanō*", "*dynameōs*": "genitive, feminine, singular - object of *hyperanō*", "*kyriotētos*": "genitive, feminine, singular - object of *hyperanō*", "*pantos*": "genitive, neuter, singular - attributive", "*onomatos*": "genitive, neuter, singular - object of *hyperanō*", "*onomazomenou*": "present passive participle, genitive, neuter, singular - attributive", "*ou monon*": "adverbial phrase - restrictive", "*en*": "preposition governing dative - sphere/time", "*aiōni*": "dative, masculine, singular - time", "*toutō*": "demonstrative pronoun, dative, masculine, singular - attributive", "*alla kai*": "conjunction - adversative", "*en*": "preposition governing dative - sphere/time", "*mellonti*": "present active participle, dative, masculine, singular - substantive" }, "variants": { "*Hyperanō*": "far above/high above", "*archēs*": "rule/authority/beginning/principality", "*exousias*": "authority/power/jurisdiction", "*dynameōs*": "power/might/strength", "*kyriotētos*": "dominion/lordship", "*onomatos*": "name/title/reputation", "*onomazomenou*": "named/called/mentioned", "*aiōni*": "age/era/eternity", "*toutō*": "this/present", "*mellonti*": "coming/future/about to be" } } 22 { "verseID": "Ephesians.1.22", "source": "Καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,", "text": "And all things he *hypetaxen* under the *podas* of him, and him *edōken* as *kephalēn* over all things to the *ekklēsia*,", "grammar": { "*Kai*": "conjunction - connecting", "*panta*": "accusative, neuter, plural - direct object", "*hypetaxen*": "aorist active indicative, 3rd singular - main verb", "*hypo*": "preposition governing accusative - subordination", "*podas*": "accusative, masculine, plural - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*kai*": "conjunction - connecting", "*auton*": "accusative, masculine, singular - direct object", "*edōken*": "aorist active indicative, 3rd singular - main verb", "*kephalēn*": "accusative, feminine, singular - predicate accusative", "*hyper*": "preposition governing accusative - superiority", "*panta*": "accusative, neuter, plural - object of preposition", "*ekklēsia*": "dative, feminine, singular - indirect object" }, "variants": { "*hypetaxen*": "subjected/put under/subordinated", "*podas*": "feet", "*edōken*": "gave/granted", "*kephalēn*": "head/chief/leader", "*ekklēsia*": "church/assembly/congregation" } }
• Eph 4:8-9 : 8 { "verseID": "Ephesians.4.8", "source": "Διὸ λέγει, Ἀναβὰς εἰς ὕψος, ᾐχμαλώτευσεν αἰχμαλωσίαν, καὶ ἔδωκεν δόματα τοῖς ἀνθρώποις.", "text": "Therefore *legei*, *Anabas* into *hypsos*, he *ēchmalōteusen aichmalōsian*, and *edōken domata* to the *anthrōpois*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*legei*": "present active indicative, 3rd singular - he/it says", "*Anabas*": "aorist active participle, nominative masculine singular - having ascended", "*hypsos*": "accusative neuter singular - height/high place", "*ēchmalōteusen*": "aorist active indicative, 3rd singular - he led captive", "*aichmalōsian*": "accusative feminine singular - captivity/body of captives", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*domata*": "accusative neuter plural - gifts", "*anthrōpois*": "dative masculine plural - to men/human beings" }, "variants": { "*legei*": "says/speaks/tells", "*Anabas*": "having ascended/gone up", "*hypsos*": "height/high place/heaven", "*ēchmalōteusen*": "led captive/took prisoners", "*aichmalōsian*": "captivity/body of captives", "*edōken*": "gave/granted/bestowed", "*domata*": "gifts/presents", "*anthrōpois*": "men/human beings/people" } } 9 { "verseID": "Ephesians.4.9", "source": "(Τὸ δὲ, Ἀνέβη, τί ἐστιν εἰ μὴ ὅτι καὶ κατέβη πρῶτον εἰς τὰ κατώτερα μέρη τῆς γῆς;", "text": "(The *de*, *Anebē*, what is it if not that also he *katebē* first into the lower *merē* of the *gēs*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*Anebē*": "aorist active indicative, 3rd singular - he ascended", "*katebē*": "aorist active indicative, 3rd singular - he descended", "lower": "comparative adjective, accusative neuter plural - lower", "*merē*": "accusative neuter plural - parts/regions", "*gēs*": "genitive feminine singular - of earth/land" }, "variants": { "*Anebē*": "ascended/went up", "*katebē*": "descended/went down", "*merē*": "parts/regions/areas", "*gēs*": "earth/land/ground" } } 10 { "verseID": "Ephesians.4.10", "source": "Ὁ καταβὰς αὐτός ἐστιν καὶ ὁ ἀναβὰς ὑπεράνω πάντων τῶν οὐρανῶν, ἵνα πληρώσῃ τὰ πάντα.)", "text": "The one *katabas* *autos* is also the one *anabas* *hyperanō* all the *ouranōn*, *hina* he might *plērōsē* all things.)", "grammar": { "*katabas*": "aorist active participle, nominative masculine singular - having descended", "*autos*": "intensive pronoun, nominative masculine singular - himself", "*anabas*": "aorist active participle, nominative masculine singular - having ascended", "*hyperanō*": "adverb - far above/superior to", "*ouranōn*": "genitive masculine plural - of heavens", "*hina*": "conjunction - so that/in order that", "*plērōsē*": "aorist active subjunctive, 3rd singular - he might fill/fulfill" }, "variants": { "*katabas*": "having descended/gone down", "*autos*": "himself/the same", "*anabas*": "having ascended/gone up", "*hyperanō*": "far above/higher than", "*ouranōn*": "heavens/skies", "*plērōsē*": "might fill/fulfill/complete" } } 11 { "verseID": "Ephesians.4.11", "source": "Καὶ αὐτὸς ἔδωκεν τοὺς μὲν, ἀποστόλους· τοὺς δὲ, προφήτας· τοὺς δὲ, εὐαγγελιστάς· τοὺς δὲ, ποιμένας, καὶ διδασκάλους·", "text": "And *autos edōken* the *men*, *apostolous*; the *de*, *prophētas*; the *de*, *euangelistas*; the *de*, *poimenas*, and *didaskalous*;", "grammar": { "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*edōken*": "aorist active indicative, 3rd singular - he gave/granted", "*men...de*": "correlative particles - on the one hand...on the other hand", "*apostolous*": "accusative masculine plural - apostles", "*prophētas*": "accusative masculine plural - prophets", "*euangelistas*": "accusative masculine plural - evangelists", "*poimenas*": "accusative masculine plural - shepherds/pastors", "*didaskalous*": "accusative masculine plural - teachers" }, "variants": { "*autos*": "he himself/the same", "*edōken*": "gave/granted/appointed", "*apostolous*": "apostles/sent ones/messengers", "*prophētas*": "prophets/those who speak for God", "*euangelistas*": "evangelists/proclaimers of good news", "*poimenas*": "shepherds/pastors", "*didaskalous*": "teachers/instructors" } }
• Col 3:2 : 2 { "verseID": "Colossians.3.2", "source": "Τὰ ἄνω φρονεῖτε, μὴ τὰ ἐπὶ τῆς γῆς.", "text": "The things *anō* *phroneite*, not the things *epi* the *gēs*.", "grammar": { "*anō*": "adverb - above/upward", "*phroneite*": "present active imperative, 2nd person plural - think on/set mind on", "*mē*": "negative particle - not", "*epi*": "preposition with genitive - on/upon", "*gēs*": "genitive, feminine, singular - earth/land/ground" }, "variants": { "*phroneite*": "think on/set your mind on/be concerned with/focus attention on", "*anō*": "above/upward/heavenly things", "*gēs*": "earth/land/world/territory" } }
• Heb 1:3 : 3 { "verseID": "Hebrews.1.3", "source": "Ὃς ὢν ἀπαύγασμα τῆς δόξης, καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, διʼ εαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ημῶν, ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς·", "text": "Who being *apaugasma* of the *doxēs*, and *charaktēr* of the *hypostaseōs* of him, *pherōn* *te* the all things by the *rhēmati* of the *dynameōs* of him, through himself *katharismon* *poiēsamenos* of the *hamartiōn* of us, *ekathisen* in *dexia* of the *Megalōsynēs* in *hypsēlois*;", "grammar": { "*ōn*": "present active participle, nominative, masculine, singular - being", "*apaugasma*": "nominative, neuter, singular - radiance/effulgence", "*doxēs*": "genitive, feminine, singular - glory", "*charaktēr*": "nominative, masculine, singular - exact representation/imprint", "*hypostaseōs*": "genitive, feminine, singular - substance/nature/person", "*pherōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*te*": "connective particle - and/also", "*rhēmati*": "dative, neuter, singular - word/utterance", "*dynameōs*": "genitive, feminine, singular - power", "*katharismon*": "accusative, masculine, singular - purification/cleansing", "*poiēsamenos*": "aorist middle participle, nominative, masculine, singular - having made/accomplished", "*hamartiōn*": "genitive, feminine, plural - sins", "*ekathisen*": "aorist active indicative, 3rd singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Megalōsynēs*": "genitive, feminine, singular - Majesty", "*hypsēlois*": "dative, neuter, plural - high places/heights" }, "variants": { "*apaugasma*": "radiance/brightness/effulgence/reflection", "*charaktēr*": "exact representation/exact imprint/exact expression", "*hypostaseōs*": "substance/nature/essence/person/reality", "*pherōn*": "bearing/carrying/upholding/sustaining", "*rhēmati*": "word/utterance/declaration", "*katharismon*": "purification/cleansing/purgation", "*Megalōsynēs*": "Majesty/Greatness" } }
• Heb 6:20 : 20 { "verseID": "Hebrews.6.20", "source": "Ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν, Ἰησοῦς, κατὰ τὴν τάξιν Μελχισέδεκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.", "text": "Where *prodromos hyper hēmōn eisēlthen*, *Iēsous*, *kata tēn taxin Melchisedek archiereus genomenos eis ton aiōna*.", "grammar": { "*prodromos*": "nominative singular masculine - forerunner", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "genitive plural - of us", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*Iēsous*": "nominative singular masculine - Jesus", "*kata*": "preposition + accusative - according to", "*tēn taxin*": "accusative singular feminine - the order", "*Melchisedek*": "genitive singular masculine - of Melchizedek", "*archiereus*": "nominative singular masculine - high priest", "*genomenos*": "aorist middle participle, nominative singular masculine - having become", "*eis*": "preposition + accusative - for/unto", "*ton aiōna*": "accusative singular masculine - the age/eternity" }, "variants": { "*prodromos*": "forerunner/precursor", "*hyper*": "for/on behalf of", "*eisēlthen*": "entered/has entered", "*kata*": "according to/after", "*taxin*": "order/arrangement/rank", "*archiereus*": "high priest", "*genomenos*": "having become/being made", "*eis ton aiōna*": "forever/for eternity/for the age" } }
• Heb 7:25-26 : 25 { "verseID": "Hebrews.7.25", "source": "Ὅθεν καὶ σώζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους διʼ αὐτοῦ τῷ Θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν.", "text": "*Hothen* also *sōzein* into the *panteles dynatai* those *proserchomenous* through him to the *Theō*, *pantote zōn* into the *entynchanein hyper* them.", "grammar": { "*Hothen*": "adverb - from which/therefore", "*sōzein*": "present active infinitive - to save", "*panteles*": "adjective, accusative, neuter, singular - complete/uttermost", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*proserchomenous*": "present middle participle, accusative, masculine, plural - approaching/coming to", "*Theō*": "noun, dative, masculine, singular - God", "*pantote*": "adverb - always/at all times", "*zōn*": "present active participle, nominative, masculine, singular - living", "*entynchanein*": "present active infinitive - to intercede", "*hyper*": "preposition + genitive - for/on behalf of" }, "variants": { "*Hothen*": "from which/therefore/consequently", "*sōzein*": "to save/rescue/deliver", "*panteles*": "complete/uttermost/fully/completely", "*dynatai*": "is able/can/has power", "*proserchomenous*": "approaching/coming to/drawing near", "*pantote*": "always/at all times/ever", "*zōn*": "living/being alive", "*entynchanein*": "to intercede/to make petition/to plead" } } 26 { "verseID": "Hebrews.7.26", "source": "Τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν, καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος·", "text": "For *toioutos* for us *eprepen archiereus*, *hosios*, *akakos*, *amiantos*, *kechōrismenos* from the *hamartōlōn*, and *hypsēloteros* than the *ouranōn genomenos*;", "grammar": { "*toioutos*": "demonstrative pronoun, nominative, masculine, singular - such", "*eprepen*": "imperfect active indicative, 3rd person singular - was fitting", "*archiereus*": "noun, nominative, masculine, singular - high priest", "*hosios*": "adjective, nominative, masculine, singular - holy/devout", "*akakos*": "adjective, nominative, masculine, singular - innocent/harmless", "*amiantos*": "adjective, nominative, masculine, singular - undefiled", "*kechōrismenos*": "perfect passive participle, nominative, masculine, singular - having been separated", "*hamartōlōn*": "adjective used as noun, genitive, masculine, plural - sinners", "*hypsēloteros*": "adjective, nominative, masculine, singular, comparative - higher", "*ouranōn*": "noun, genitive, masculine, plural - heavens", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become" }, "variants": { "*toioutos*": "such/of such a kind", "*eprepen*": "was fitting/was appropriate/was suitable", "*archiereus*": "high priest/chief priest", "*hosios*": "holy/devout/pious", "*akakos*": "innocent/harmless/guileless", "*amiantos*": "undefiled/unstained/pure", "*kechōrismenos*": "having been separated/set apart/removed", "*hamartōlōn*": "sinners/wrongdoers", "*hypsēloteros*": "higher/more exalted/loftier", "*genomenos*": "having become/having been made" } }
• Rom 8:33 : 33 { "verseID": "Romans.8.33", "source": "Τίς ἐγκαλέσει κατὰ ἐκλεκτῶν Θεοῦ; Θεὸς ὁ δικαιῶν.", "text": "Who *enkalesei kata eklektōn Theou*? *Theos ho dikaiōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*enkalesei*": "future active indicative 3rd person singular - will bring charge against", "*kata*": "preposition with genitive - against", "*eklektōn*": "genitive masculine plural - elect/chosen ones", "*Theou*": "genitive masculine singular - of God", "*Theos*": "nominative masculine singular - God", "*ho dikaiōn*": "nominative masculine singular present active participle - the one justifying" }, "variants": { "*enkalesei*": "will bring charge against/accuse/make legal charge [future]", "*eklektōn*": "elect/chosen ones/selected ones", "*dikaiōn*": "justifying/declaring righteous/acquitting [ongoing action]" } }
• Acts 1:9-9 : 9 { "verseID": "Acts.1.9", "source": "Καὶ ταῦτα εἰπών, βλεπόντων αὐτῶν, ἐπήρθη· καὶ νεφέλη ὑπέλαβεν αὐτὸν ἀπὸ τῶν ὀφθαλμῶν αὐτῶν.", "text": "And these things *eipōn*, *blepontōn* them, he *epērthē*; and *nephelē hypelaben* him from the *ophthalmōn* of them.", "grammar": { "*eipōn*": "aorist, active, participle, nominative, masculine, singular - having said", "*blepontōn*": "present, active, participle, genitive, masculine, plural - looking/seeing (genitive absolute)", "*epērthē*": "aorist, passive, indicative, 3rd person singular - was lifted up", "*nephelē*": "nominative, feminine, singular - cloud", "*hypelaben*": "aorist, active, indicative, 3rd person singular - received/took up", "*ophthalmōn*": "genitive, masculine, plural - eyes" }, "variants": { "*eipōn*": "having said/spoken", "*blepontōn*": "looking/seeing/watching", "*epērthē*": "was lifted up/raised up/taken up", "*hypelaben*": "received/took up/carried away", "*ophthalmōn*": "eyes/sight" } } 10 { "verseID": "Acts.1.10", "source": "Καὶ ὡς ἀτενίζοντες ἦσαν εἰς τὸν οὐρανόν πορευομένου αὐτοῦ, καὶ ἰδοὺ, ἄνδρες δύο παρειστήκεισαν αὐτοῖς ἐν ἐσθῆτι λευκῇ·", "text": "And as *atenizontes ēsan* into the *ouranon poreuomenou autou*, and *idou*, *andres dyo pareistēkeisan* to them in *esthēti leukē*;", "grammar": { "*atenizontes*": "present, active, participle, nominative, masculine, plural - gazing intently", "*ēsan*": "imperfect, active, indicative, 3rd person plural - they were", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*poreuomenou*": "present, middle/passive, participle, genitive, masculine, singular - going/proceeding (genitive absolute)", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*idou*": "aorist, middle, imperative - behold/look", "*andres*": "nominative, masculine, plural - men", "*dyo*": "numeral - two", "*pareistēkeisan*": "pluperfect, active, indicative, 3rd person plural - had stood by", "*esthēti*": "dative, feminine, singular - clothing/robe", "*leukē*": "dative, feminine, singular - white" }, "variants": { "*atenizontes*": "gazing intently/looking steadfastly", "*ouranon*": "heaven/sky", "*poreuomenou*": "going/proceeding/journeying", "*idou*": "behold/see/look", "*pareistēkeisan*": "had stood by/stood beside/appeared", "*esthēti*": "clothing/robe/garment", "*leukē*": "white/bright" } } 11 { "verseID": "Acts.1.11", "source": "Οἳ καὶ εἶπον, Ἄνδρες Γαλιλαῖοι, τί ἑστήκατε ἐμβλέποντες εἰς τὸν οὐρανόν; οὗτος ὁ Ἰησοῦς, ὁ ἀναληφθεὶς ἀφʼ ὑμῶν εἰς τὸν οὐρανόν, οὕτως ἐλεύσεται ὃν τρόπον ἐθεάσασθε αὐτὸν πορευόμενον εἰς τὸν οὐρανόν.", "text": "Who also *eipon*, *Andres Galilaioi*, why *hestēkate emblepontes* into the *ouranon*? this the *Iēsous*, the one *analēphtheis* from you into the *ouranon*, thus *eleusetai* which manner you *etheasasthe auton poreuomenon* into the *ouranon*.", "grammar": { "*eipon*": "aorist, active, indicative, 3rd person plural - said", "*Andres*": "nominative, masculine, plural - men", "*Galilaioi*": "nominative, masculine, plural - Galileans", "*hestēkate*": "perfect, active, indicative, 2nd person plural - you have stood", "*emblepontes*": "present, active, participle, nominative, masculine, plural - looking at", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*Iēsous*": "nominative, masculine, singular - Jesus", "*analēphtheis*": "aorist, passive, participle, nominative, masculine, singular - having been taken up", "*eleusetai*": "future, middle, indicative, 3rd person singular - will come", "*etheasasthe*": "aorist, middle, indicative, 2nd person plural - you beheld/saw", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*poreuomenon*": "present, middle/passive, participle, accusative, masculine, singular - going/proceeding" }, "variants": { "*eipon*": "said/spoke", "*hestēkate*": "you have stood/you are standing", "*emblepontes*": "looking at/gazing into", "*ouranon*": "heaven/sky", "*analēphtheis*": "having been taken up/received up", "*eleusetai*": "will come/return", "*etheasasthe*": "you beheld/saw/watched", "*poreuomenon*": "going/proceeding/journeying" } }
• Exod 28:12 : 12 { "verseID": "Exodus.28.12", "source": "וְשַׂמְתָּ֞ אֶת־שְׁתֵּ֣י הָאֲבָנִ֗ים עַ֚ל כִּתְפֹ֣ת הָֽאֵפֹ֔ד אַבְנֵ֥י זִכָּרֹ֖ן לִבְנֵ֣י יִשְׂרָאֵ֑ל וְנָשָׂא֩ אַהֲרֹ֨ן אֶת־שְׁמוֹתָ֜ם לִפְנֵ֧י יְהוָ֛ה עַל־שְׁתֵּ֥י כְתֵפָ֖יו לְזִכָּרֹֽן׃ ס", "text": "And *śamtā* *ʾet*-two *hāʾăbānîm* on *kitpōt* *hāʾēpōd*, *ʾabnê* *zikkārōn* for *bənê* *yiśrāʾēl*. And *nāśāʾ* *ʾahărōn* *ʾet*-*šəmôtām* before *YHWH* on-two *kətēpāyw* for *zikkārōn*.", "grammar": { "*wəśamtā*": "conjunction + qal perfect, 2nd person masculine singular - and you shall put", "*ʾet-šəttê*": "direct object marker + numeral feminine construct - the two of", "*hāʾăbānîm*": "definite article + noun feminine plural - the stones", "*ʿal*": "preposition - on", "*kitpōt*": "noun feminine plural construct - shoulder pieces of", "*hāʾēpōd*": "definite article + noun masculine singular - the ephod", "*ʾabnê*": "noun feminine plural construct - stones of", "*zikkārōn*": "noun masculine singular - memorial, remembrance", "*libnê*": "preposition + noun masculine plural construct - for sons of", "*yiśrāʾēl*": "proper noun - Israel", "*wənāśāʾ*": "conjunction + qal perfect, 3rd person masculine singular - and shall bear", "*ʾahărōn*": "proper noun - Aaron", "*ʾet-šəmôtām*": "direct object marker + noun masculine plural construct with 3rd person masculine plural suffix - their names", "*lipnê*": "preposition + noun masculine plural construct - before", "*YHWH*": "proper noun - LORD", "*ʿal-šəttê*": "preposition + numeral feminine construct - on two of", "*kətēpāyw*": "noun feminine dual construct with 3rd person masculine singular suffix - his shoulders", "*ləzikkārōn*": "preposition + noun masculine singular - for remembrance" }, "variants": { "*kitpōt*": "shoulder pieces, shoulder straps", "*ʾabnê zikkārōn*": "stones of memorial, memorial stones, remembrance stones", "*nāśāʾ*": "bear, carry, lift", "*ləzikkārōn*": "for remembrance, for memorial, as a reminder" } }
• John 6:62 : 62 { "verseID": "John.6.62", "source": "Ἐὰν οὖν θεωρῆτε τὸν Υἱὸν τοῦ ἀνθρώπου ἀναβαίνοντα ὅπου ἦν τὸ πρότερον;", "text": "If *oun* you *theōrēte* the *Huion* of the *anthrōpou* *anabainonta* where *ēn* the *proteron*?", "grammar": { "*oun*": "inferential conjunction - therefore/then", "*theōrēte*": "present active subjunctive, 2nd plural - you might see", "*Huion*": "accusative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*anabainonta*": "present active participle, accusative, masculine, singular - ascending", "*ēn*": "imperfect active indicative, 3rd singular - was", "*proteron*": "comparative adverb - before/formerly" }, "variants": { "*oun*": "therefore/then/consequently", "*theōrēte*": "you might see/perceive/observe", "*Huion*": "Son", "*anthrōpou*": "man/human", "*anabainonta*": "ascending/going up", "*ēn*": "was/existed", "*proteron*": "before/formerly/previously" } }
• Ps 68:18 : 18 { "verseID": "Psalms.68.18", "source": "רֶ֤כֶב אֱלֹהִ֗ים רִבֹּתַ֣יִם אַלְפֵ֣י שִׁנְאָ֑ן אֲדֹנָ֥י בָ֝֗ם סִינַ֥י בַּקֹּֽדֶשׁ׃", "text": "*rekeb* *ʾĕlōhîm* *ribbōtayim* *ʾalpê* *šinʾān* *ʾădōnāy* *bām* *sînay* *ba-qōdeš*", "grammar": { "*rekeb*": "masculine singular construct noun - 'chariot of'", "*ʾĕlōhîm*": "masculine plural noun with singular meaning - 'God'", "*ribbōtayim*": "feminine dual noun - 'twice ten thousand/myriads'", "*ʾalpê*": "masculine plural construct noun - 'thousands of'", "*šinʾān*": "masculine singular noun - 'repetition/abundance'", "*ʾădōnāy*": "divine title - 'Lord'", "*bām*": "preposition בְּ (among) with 3rd masculine plural suffix - 'among them'", "*sînay*": "proper noun - 'Sinai'", "*ba-qōdeš*": "preposition בְּ (in) + definite article + masculine singular noun - 'in the holy place'" }, "variants": { "*rekeb*": "chariot/chariotry/war vehicle", "*ribbōtayim*": "twice ten thousand/myriads/countless", "*šinʾān*": "repetition/abundance/thousands upon thousands", "*qōdeš*": "holy place/sanctuary/holiness" } }
• Zech 3:1 : 1 { "verseID": "Zechariah.3.1", "source": "וַיַּרְאֵ֗נִי אֶת־יְהוֹשֻׁ֙עַ֙ הַכֹּהֵ֣ן הַגָּד֔וֹל עֹמֵ֕ד לִפְנֵ֖י מַלְאַ֣ךְ יְהוָ֑ה וְהַשָּׂטָ֛ן עֹמֵ֥ד עַל־יְמִינ֖וֹ לְשִׂטְנֽוֹ׃", "text": "And *wayyarʾēnî* me *ʾēt*-*Yəhôšuaʿ* the *kōhēn* the *gādôl* *ʿōmēd* before *malʾaḵ* *YHWH* and the *śāṭān* *ʿōmēd* at his right to *śāṭan* him.", "grammar": { "*wayyarʾēnî*": "Hiphil imperfect waw-consecutive, 3rd person masculine singular with 1st person suffix - he showed me", "*ʾēt*": "Direct object marker", "*Yəhôšuaʿ*": "Proper name, Joshua", "*kōhēn*": "Noun, masculine singular construct - priest", "*gādôl*": "Adjective, masculine singular - great/high", "*ʿōmēd*": "Qal active participle, masculine singular - standing", "*malʾaḵ*": "Noun, masculine singular construct - messenger/angel", "*YHWH*": "Divine name, tetragrammaton", "*śāṭān*": "Noun, masculine singular with definite article - the adversary/accuser", "*ʿōmēd*": "Qal active participle, masculine singular - standing", "*śāṭan*": "Qal infinitive construct with preposition lamed and 3rd person masculine singular suffix - to accuse/oppose him" }, "variants": { "*ʿōmēd*": "standing/positioned/present", "*malʾaḵ*": "messenger/angel/representative", "*śāṭān*": "adversary/accuser/opponent", "*śāṭan*": "to accuse/to oppose/to resist" } }
• Mark 14:58 : 58 { "verseID": "Mark.14.58", "source": "Ὅτι Ἡμεῖς ἠκούσαμεν αὐτοῦ λέγοντος, ὅτι Ἐγὼ καταλύσω τὸν ναὸν τοῦτον τὸν χειροποίητον, καὶ διὰ τριῶν ἡμερῶν ἄλλον ἀχειροποίητον οἰκοδομήσω.", "text": "That *Hēmeis* *ēkousamen* of him *legontos*, that *Egō* *katalysō* the *naon* this the *cheiropoiēton*, and through *triōn* *hēmerōn* another *acheiropoiēton* *oikodomēsō*.", "grammar": { "*Hēmeis*": "personal pronoun, nominative plural - we", "*ēkousamen*": "aorist active indicative, 1st plural - we heard", "*legontos*": "present active participle, genitive masculine singular - saying", "*Egō*": "personal pronoun, nominative singular - I", "*katalysō*": "future active indicative, 1st singular - I will destroy", "*naon*": "accusative masculine singular - temple/sanctuary", "*cheiropoiēton*": "adjective, accusative masculine singular - made with hands", "*triōn*": "numeral, genitive feminine plural - three", "*hēmerōn*": "genitive feminine plural - days", "*acheiropoiēton*": "adjective, accusative masculine singular - not made with hands", "*oikodomēsō*": "future active indicative, 1st singular - I will build" }, "variants": { "*ēkousamen*": "we heard/listened to", "*legontos*": "saying/declaring", "*katalysō*": "I will destroy/demolish/tear down", "*naon*": "temple/sanctuary/shrine", "*cheiropoiēton*": "made with hands/man-made", "*triōn*": "three", "*hēmerōn*": "days", "*acheiropoiēton*": "not made with hands/not man-made", "*oikodomēsō*": "I will build/construct" } }
• Heb 8:5 : 5 { "verseID": "Hebrews.8.5", "source": "Οἵτινες ὑποδείγματι καὶ σκιᾷ λατρεύουσιν τῶν ἐπουρανίων, καθὼς κεχρημάτισται Μωϋσῆς μέλλων ἐπιτελεῖν τὴν σκηνήν: Ὅρα, γάρ, φησίν, ποιήσῃς πάντα κατὰ τὸν τύπον τὸν δειχθέντα σοι ἐν τῷ ὄρει.", "text": "*Hoitines* *hypodeigmati* and *skia* *latreuousin* of the *epouraniōn*, *kathōs* *kechrēmatistai* *Mōüsēs* *mellōn* *epitelein* the *skēnēn*: See, *gar*, *phēsin*, you *poiēsēs* all according to the *typon* the *deichthenta* to you in the *orei*.", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who/whoever", "*hypodeigmati*": "dative, neuter, singular - copy/example/shadow", "*skia*": "dative, feminine, singular - shadow", "*latreuousin*": "present active indicative, 3rd person plural - they serve/worship", "*epouraniōn*": "genitive, neuter, plural - heavenly things", "*kathōs*": "adverb - just as/according as", "*kechrēmatistai*": "perfect passive indicative, 3rd person singular - was divinely instructed", "*Mōüsēs*": "nominative, masculine, singular - Moses", "*mellōn*": "present active participle, nominative, masculine, singular - being about to", "*epitelein*": "present active infinitive - to complete/finish", "*skēnēn*": "accusative, feminine, singular - tent/tabernacle", "*gar*": "postpositive conjunction - for/because", "*phēsin*": "present active indicative, 3rd person singular - he says", "*poiēsēs*": "aorist active subjunctive, 2nd person singular - you shall make", "*typon*": "accusative, masculine, singular - pattern/model/example", "*deichthenta*": "aorist passive participle, accusative, masculine, singular - shown/demonstrated", "*orei*": "dative, neuter, singular - mountain" }, "variants": { "*hypodeigmati*": "copy/example/model/pattern", "*latreuousin*": "serve/worship/minister religiously", "*kechrēmatistai*": "was divinely instructed/warned/directed by oracle", "*typon*": "pattern/type/example/model" } }
• Heb 9:9 : 9 { "verseID": "Hebrews.9.9", "source": "Ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθʼ ὃν δῶρά τε καὶ θυσίαι προσφέρονται, μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα·", "text": "*Hētis parabolē eis ton kairon ton enestēkota*, according to *hon dōra te kai thysiai prospherontai*, not *dynamenai kata syneidēsin teleiōsai ton latreuonta*;", "grammar": { "*Hētis*": "relative pronoun, nominative feminine singular - 'which'", "*parabolē*": "nominative feminine singular - 'parable/symbol'", "*eis*": "preposition with accusative - 'for/unto'", "*ton kairon*": "accusative masculine singular - 'the time'", "*ton enestēkota*": "perfect active participle, accusative masculine singular - 'the present/having come'", "*kath'*": "preposition with accusative - 'according to'", "*hon*": "relative pronoun, accusative masculine singular - 'which'", "*dōra*": "nominative neuter plural - 'gifts/offerings'", "*te kai*": "connective particles - 'both and'", "*thysiai*": "nominative feminine plural - 'sacrifices'", "*prospherontai*": "present passive indicative, 3rd person plural - 'are offered'", "*mē dynamenai*": "present middle participle, nominative feminine plural - 'not being able'", "*kata*": "preposition with accusative - 'according to'", "*syneidēsin*": "accusative feminine singular - 'conscience'", "*teleiōsai*": "aorist active infinitive - 'to perfect/complete'", "*ton latreuonta*": "present active participle, accusative masculine singular - 'the one serving/worshipping'" }, "variants": { "*Hētis*": "which/that very thing", "*parabolē*": "parable/symbol/figure", "*kairon ton enestēkota*": "present time/current age", "*dōra*": "gifts/offerings/presents", "*thysiai*": "sacrifices/offerings", "*prospherontai*": "are offered/presented/brought", "*dynamenai*": "being able/having power", "*syneidēsin*": "conscience/moral consciousness", "*teleiōsai*": "to perfect/complete/make perfect", "*latreuonta*": "one serving/worshipping/ministering" } }
• Heb 9:11-12 : 11 { "verseID": "Hebrews.9.11", "source": "Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν μελλόντων ἀγαθῶν, διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου, τοῦτʼ ἔστιν, οὐ ταύτης τῆς κτίσεως·", "text": "*Christos de paragenomenos archiereus tōn mellontōn agathōn*, through the *meizonos kai teleioteras skēnēs*, not *cheiropoiētou*, that *estin*, not *tautēs tēs ktiseōs*;", "grammar": { "*Christos*": "nominative masculine singular - 'Christ'", "*de*": "postpositive conjunction - 'but/and'", "*paragenomenos*": "aorist middle participle, nominative masculine singular - 'having come/appeared'", "*archiereus*": "nominative masculine singular - 'high priest'", "*tōn mellontōn*": "present active participle, genitive neuter plural - 'of the coming/future'", "*agathōn*": "genitive neuter plural adjective - 'good things'", "*dia*": "preposition with genitive - 'through'", "*tēs meizonos*": "genitive feminine singular comparative adjective - 'the greater'", "*kai*": "conjunction - 'and'", "*teleioteras*": "genitive feminine singular comparative adjective - 'more perfect'", "*skēnēs*": "genitive feminine singular - 'tabernacle/tent'", "*ou*": "negative particle - 'not'", "*cheiropoiētou*": "genitive feminine singular adjective - 'made with hands'", "*tout' estin*": "demonstrative pronoun + present indicative, 3rd person singular - 'that is'", "*ou tautēs*": "negative particle + genitive feminine singular demonstrative pronoun - 'not of this'", "*tēs ktiseōs*": "genitive feminine singular - 'of the creation'" }, "variants": { "*paragenomenos*": "having come/appeared/arrived", "*archiereus*": "high priest/chief priest", "*mellontōn agathōn*": "coming good things/future blessings", "*meizonos*": "greater/larger/more significant", "*teleioteras*": "more perfect/more complete", "*skēnēs*": "tabernacle/tent/dwelling", "*cheiropoiētou*": "made with hands/man-made/manufactured", "*ktiseōs*": "creation/creature/created order" } } 12 { "verseID": "Hebrews.9.12", "source": "Οὐδὲ διʼ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.", "text": "Neither through *haimatos tragōn kai moschōn*, but through *tou idiou haimatos eisēlthen ephapax eis ta hagia*, *aiōnian lytrōsin heuramenos*.", "grammar": { "*Oude*": "negative conjunction - 'neither/nor'", "*di'*": "preposition with genitive - 'through'", "*haimatos*": "genitive neuter singular - 'blood'", "*tragōn*": "genitive masculine plural - 'of goats'", "*kai*": "conjunction - 'and'", "*moschōn*": "genitive masculine plural - 'of calves'", "*dia*": "preposition with genitive - 'through'", "*de*": "postpositive conjunction - 'but'", "*tou idiou*": "genitive neuter singular adjective - 'his own'", "*haimatos*": "genitive neuter singular - 'blood'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'he entered'", "*ephapax*": "adverb - 'once for all'", "*eis*": "preposition with accusative - 'into'", "*ta hagia*": "accusative neuter plural - 'the holy places/sanctuary'", "*aiōnian*": "accusative feminine singular adjective - 'eternal'", "*lytrōsin*": "accusative feminine singular - 'redemption'", "*heuramenos*": "aorist middle participle, nominative masculine singular - 'having obtained'" }, "variants": { "*haimatos*": "blood", "*tragōn*": "goats", "*moschōn*": "calves/young bulls", "*idiou*": "own/his own/personal", "*eisēlthen*": "entered/went in", "*ephapax*": "once for all/once and for all time", "*ta hagia*": "holy places/sanctuary/Most Holy Place", "*aiōnian*": "eternal/everlasting", "*lytrōsin*": "redemption/ransom/deliverance", "*heuramenos*": "having obtained/found/secured" } }
• Heb 9:23 : 23 { "verseID": "Hebrews.9.23", "source": "Ἀνάγκη οὖν τὰ μὲν ὑποδείγματα τῶν ἐν τοῖς οὐρανοῖς τούτοις καθαρίζεσθαι· αὐτὰ δὲ τὰ ἐπουράνια κρείττοσιν θυσίαις παρὰ ταύτας.", "text": "*Anankē oun ta men hypodeigmata tōn en tois ouranois toutois katharizesthai*; *auta de ta epourania kreittosin thysiais para tautas*.", "grammar": { "*Anankē*": "nominative feminine singular - 'necessity'", "*oun*": "inferential conjunction - 'therefore'", "*ta men*": "accusative neuter plural article + particle - 'on the one hand the'", "*hypodeigmata*": "accusative neuter plural - 'copies/examples'", "*tōn*": "genitive article - 'of the [things]'", "*en*": "preposition with dative - 'in'", "*tois ouranois*": "dative masculine plural - 'the heavens'", "*toutois*": "dative neuter plural demonstrative - 'these'", "*katharizesthai*": "present passive infinitive - 'to be cleansed'", "*auta*": "accusative neuter plural pronoun - 'themselves'", "*de*": "postpositive conjunction - 'but/and'", "*ta epourania*": "accusative neuter plural - 'the heavenly things'", "*kreittosin*": "dative feminine plural comparative adjective - 'better'", "*thysiais*": "dative feminine plural - 'sacrifices'", "*para*": "preposition with accusative - 'than/beyond'", "*tautas*": "accusative feminine plural demonstrative - 'these'" }, "variants": { "*Anankē*": "necessity/compulsion", "*hypodeigmata*": "copies/examples/patterns", "*ouranois*": "heavens/sky", "*katharizesthai*": "to be cleansed/purified", "*epourania*": "heavenly things/celestial realities", "*kreittosin*": "better/superior", "*thysiais*": "sacrifices/offerings", "*para*": "than/beyond/compared to" } }
• Heb 12:2 : 2 { "verseID": "Hebrews.12.2", "source": "Ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν· ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ εκάθισεν.", "text": "*Aphorōntes* unto the of *pisteōs* *archēgon* and *teleiōtēn* *Iēsoun*; who *anti* the *prokeimenēs* to him *charas hypemeinen stauron*, *aischynēs kataphronēsas*, in right and of the *thronou* of *Theou ekathisen*.", "grammar": { "*Aphorōntes*": "participle, present active, nominative, plural, masculine - looking away/fixing eyes", "*pisteōs*": "noun, genitive, singular, feminine - of faith", "*archēgon*": "noun, accusative, singular, masculine - author/founder/leader", "*teleiōtēn*": "noun, accusative, singular, masculine - perfecter/completer/finisher", "*Iēsoun*": "noun, accusative, singular, masculine - Jesus", "*anti*": "preposition + genitive - instead of/for/in place of", "*prokeimenēs*": "participle, present middle/passive, genitive, singular, feminine - set before/lying before", "*charas*": "noun, genitive, singular, feminine - of joy", "*hypemeinen*": "verb, aorist active indicative, 3rd person singular - endured/withstood", "*stauron*": "noun, accusative, singular, masculine - cross", "*aischynēs*": "noun, genitive, singular, feminine - of shame", "*kataphronēsas*": "participle, aorist active, nominative, singular, masculine - having despised/disregarded", "*thronou*": "noun, genitive, singular, masculine - of throne", "*Theou*": "noun, genitive, singular, masculine - of God", "*ekathisen*": "verb, aorist active indicative, 3rd person singular - sat down" }, "variants": { "*Aphorōntes*": "looking away/fixing eyes upon/gazing at", "*archēgon*": "author/founder/leader/originator/prince", "*teleiōtēn*": "perfecter/completer/finisher", "*anti*": "instead of/for/in place of/because of", "*kataphronēsas*": "having despised/disregarded/thought little of/shown contempt for" } }
• 1 Pet 3:22 : 22 { "verseID": "1 Peter.3.22", "source": "Ὅς ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ· πορευθεὶς εἰς οὐρανόν, ὑποταγέντων αὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων.", "text": "Who is in *dexia* of-the *Theou*; having-*poreutheis* into *ouranon*, having-been-*hypotagentōn* to-him *angelōn* and *exousiōn* and *dynameōn*.", "grammar": { "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present indicative, 3rd singular - is", "*en*": "preposition + dative - in", "*dexia*": "dative, feminine, singular - right hand/side", "*Theou*": "genitive, masculine, singular - of God", "*poreutheis*": "aorist passive participle, nominative, masculine, singular - having gone", "*eis*": "preposition + accusative - into/to", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*hypotagentōn*": "aorist passive participle, genitive, masculine, plural - having been subjected/subordinated", "*autō*": "dative, masculine, singular - to him", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "*exousiōn*": "genitive, feminine, plural - of authorities/powers", "*dynameōn*": "genitive, feminine, plural - of powers/forces" }, "variants": { "*dexia*": "right hand/right side/place of honor", "*Theou*": "of God/of deity", "*poreutheis*": "having gone/having journeyed/having traveled", "*ouranon*": "heaven/sky/heavenly realm", "*hypotagentōn*": "having been subjected/having been subordinated/having been put under authority", "*angelōn*": "angels/messengers/envoys", "*exousiōn*": "authorities/powers/ruling entities", "*dynameōn*": "powers/forces/mighty works" } }
• 1 John 2:1-2 : 1 { "verseID": "1 John.2.1", "source": "¶Τεκνία μου, ταῦτα γράφω ὑμῖν, ἵνα μὴ ἁμάρτητε. Καὶ ἐάν τις ἁμάρτῃ, παράκλητον ἔχομεν πρὸς τὸν Πατέρα, Ἰησοῦν Χριστὸν δίκαιον:", "text": "*Teknia* my, these *graphō* to you, *hina* not you might *hamartēte*. And if anyone might *hamartē*, *paraklēton* we have *pros* the *Patera*, *Iēsoun Christon dikaion*:", "grammar": { "*Teknia*": "vocative, neuter, plural - little children/beloved ones", "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*hina*": "subordinating conjunction introducing purpose clause - so that/in order that", "*hamartēte*": "aorist, subjunctive, active, 2nd person plural - you might sin", "*hamartē*": "aorist, subjunctive, active, 3rd person singular - might sin", "*paraklēton*": "accusative, masculine, singular - advocate/helper/comforter", "*pros*": "preposition with accusative - toward/with/in relation to", "*Patera*": "accusative, masculine, singular - Father", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*dikaion*": "accusative, masculine, singular - righteous/just" }, "variants": { "*Teknia*": "little children/beloved ones/dear children", "*graphō*": "write/am writing/record", "*paraklēton*": "advocate/comforter/helper/intercessor/counselor", "*pros*": "toward/with/before/in the presence of/in relation to", "*dikaion*": "righteous/just/upright/innocent" } } 2 { "verseID": "1 John.2.2", "source": "Καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν: οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.", "text": "And he *hilasmos estin peri* the *hamartiōn* of us: not *peri* the ours *de* only, *alla* also *peri* whole the *kosmou*.", "grammar": { "*hilasmos*": "nominative, masculine, singular - propitiation/atoning sacrifice", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*peri*": "preposition with genitive - concerning/about/for", "*hamartiōn*": "genitive, feminine, plural - sins", "*de*": "postpositive particle - but/and/now", "*alla*": "adversative conjunction - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe/system" }, "variants": { "*hilasmos*": "propitiation/atoning sacrifice/expiation/means of forgiveness", "*peri*": "concerning/about/for/with regard to", "*kosmou*": "world/universe/humankind/worldly system/order" } }
• Rev 8:3 : 3 { "verseID": "Revelation.8.3", "source": "Καὶ ἄλλος ἄγγελος ἦλθεν καὶ ἐστάθη ἐπὶ τὸ θυσιαστήριον, ἔχων λιβανωτὸν χρυσοῦν· καὶ ἐδόθη αὐτῷ θυμιάματα πολλὰ, ἵνα δώσῃ ταῖς προσευχαῖς τῶν ἁγίων πάντων ἐπὶ τὸ θυσιαστήριον τὸ χρυσοῦν τὸ ἐνώπιον τοῦ θρόνου.", "text": "And another *angelos* *ēlthen* and *estathē* upon the *thysiastērion*, *echōn* *libanōton* *chrysoun*; and *edothē* to him *thymiamata* many, that *dōsē* to the *proseuchais* of the *hagiōn* all upon the *thysiastērion* the *chrysoun* the *enōpion* of the *thronou*.", "grammar": { "*angelos*": "nominative, masculine, singular - angel/messenger", "*ēlthen*": "aorist active indicative, 3rd singular - came [completed action]", "*estathē*": "aorist passive indicative, 3rd singular - stood/was positioned", "*thysiastērion*": "accusative, neuter, singular - altar", "*echōn*": "present active participle, nominative, masculine, singular - having/holding", "*libanōton*": "accusative, masculine, singular - censer", "*chrysoun*": "accusative, masculine, singular - golden", "*edothē*": "aorist passive indicative, 3rd singular - was given", "*thymiamata*": "nominative, neuter, plural - incense", "*dōsē*": "aorist active subjunctive, 3rd singular - might give", "*proseuchais*": "dative, feminine, plural - prayers", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*thronou*": "genitive, masculine, singular - of throne" }, "variants": { "*angelos*": "angel/messenger", "*thysiastērion*": "altar/place of sacrifice", "*libanōton*": "censer/incense vessel", "*thymiamata*": "incense/fragrant materials for burning", "*proseuchais*": "prayers/petitions", "*hagiōn*": "saints/holy ones/consecrated ones", "*thronou*": "throne/seat of authority" } }
• John 2:19-21 : 19 { "verseID": "John.2.19", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Λύσατε τὸν ναὸν τοῦτον, καὶ ἐν τρισὶν ἡμέραις ἐγερῶ αὐτόν.", "text": "*Apekrithē* *Iēsous* and *eipen* to them, *Lysate* the *naon* this, and in three *hēmerais* *egerō* it.", "grammar": { "*Apekrithē*": "aorist, passive, indicative, 3rd singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd singular - said/told", "*Lysate*": "aorist, active, imperative, 2nd plural - destroy/demolish", "*naon*": "accusative, masculine, singular - temple/sanctuary", "*hēmerais*": "dative, feminine, plural - days", "*egerō*": "future, active, indicative, 1st singular - I will raise/rebuild" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Lysate*": "destroy/demolish/break down/dissolve", "*naon*": "temple/sanctuary/shrine [inner temple building]", "*egerō*": "will raise/will rebuild/will resurrect" } } 20 { "verseID": "John.2.20", "source": "Εἶπον οὖν οἱ Ἰουδαῖοι, Τεσσαράκοντα καὶ ἕξ ἔτεσιν ᾠκοδομήθη ὁ ναὸς οὗτος, καὶ σὺ ἐν τρισὶν ἡμέραις ἐγερεῖς αὐτόν;", "text": "*Eipon* therefore the *Ioudaioi*, Forty and six *etesin* *ōkodomēthē* the *naos* this, and you in three *hēmerais* *egereis* it?", "grammar": { "*Eipon*": "aorist, active, indicative, 3rd plural - said/told", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*etesin*": "dative, neuter, plural - years", "*ōkodomēthē*": "aorist, passive, indicative, 3rd singular - was built", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*hēmerais*": "dative, feminine, plural - days", "*egereis*": "future, active, indicative, 2nd singular - you will raise/rebuild" }, "variants": { "*ōkodomēthē*": "was built/was constructed", "*naos*": "temple/sanctuary/shrine [inner temple building]", "*egereis*": "will raise/will rebuild/will resurrect" } } 21 { "verseID": "John.2.21", "source": "Ἐκεῖνος δὲ ἔλεγεν περὶ τοῦ ναοῦ τοῦ σώματος αὐτοῦ.", "text": "But he *elegen* concerning the *naou* of the *sōmatos* of him.", "grammar": { "*elegen*": "imperfect, active, indicative, 3rd singular - was speaking/saying [continuous]", "*naou*": "genitive, masculine, singular - temple/sanctuary", "*sōmatos*": "genitive, neuter, singular - body" }, "variants": { "*elegen*": "was speaking/was saying/was referring to", "*naou*": "temple/sanctuary/shrine", "*sōmatos*": "body/physical form" } }