Verse 25

{ "verseID": "James.1.25", "source": "Ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας, καὶ παραμείνας, οὗτος οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος, ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.", "text": "But the one having *parakypsas* into *nomon teleion* the one of the *eleutherias*, and having *parameinas*, this one not *akroatēs* of *epilēsmonēs* having *genomenos*, but *poiētēs* of *ergou*, this one *makarios* in the *poiēsei* of him will be *estai*.", "grammar": { "*parakypsas*": "aorist, active, participle, nominative, masculine, singular - having looked into", "*nomon*": "accusative, masculine, singular - direct object", "*teleion*": "accusative, masculine, singular - adjective modifying *nomon*", "*eleutherias*": "genitive, feminine, singular - possessive (of freedom)", "*parameinas*": "aorist, active, participle, nominative, masculine, singular - having continued", "*akroatēs*": "nominative, masculine, singular - predicate nominative", "*epilēsmonēs*": "genitive, feminine, singular - possessive (of forgetfulness)", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*ergou*": "genitive, neuter, singular - objective genitive (of work)", "*makarios*": "nominative, masculine, singular - predicate adjective", "*poiēsei*": "dative, feminine, singular - location/sphere (in doing)", "*estai*": "future, middle, indicative, 3rd person singular - will be" }, "variants": { "*parakypsas*": "having looked into/having bent down to see/having peered into", "*nomon*": "law/principle/rule", "*teleion*": "perfect/complete/mature", "*eleutherias*": "freedom/liberty", "*parameinas*": "having continued/having persevered/having remained", "*akroatēs*": "hearer/listener", "*epilēsmonēs*": "forgetfulness/forgetting", "*genomenos*": "having become/having been", "*poiētēs*": "doer/performer/practitioner", "*ergou*": "work/deed/action", "*makarios*": "blessed/happy/fortunate", "*poiēsei*": "doing/action/performance", "*estai*": "will be/shall be" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men den som ser inn i loven, den fullkomne frihet, og forblir der, denne mannen, som ikke er en glemsom hører, men en gjører av arbeidet, han skal bli salig i sin gjerning.

• NT, oversatt fra gresk

  Men den som ser inn i det fullkomne lovverket, frihetens lov, og forblir i den, han er ikke en hører som glemmer, men en gjører av verk; han skal være velsignet i sitt arbeid.

• Norsk King James

  Men den som ser inn i frihetens fullkomne lov, og varer i den, og ikke er en glemsom lytter, men en som handler, han skal bli velsignet i sin gjerning.

• Modernisert Norsk Bibel 1866

  Men den som ser inn i frihetens fullkomne lov og fortsetter i den, han blir ikke en glemsom hører, men en handlingens gjørere, han skal være salig i sin gjerning.

• KJV/Textus Receptus til norsk

  Men den som ser inn i frihetens fullkomne lov, og blir ved den, han er ikke en glemsom hører, men en gjerningens gjører; denne skal være salig i sin gjerning.

• Den norske oversettelsen av Det Nye Testamente

  Men den som kikker inn i frihetens fullkomne lov og blir ved den, ikke som en glemsom hører, men som en gjører av gjerningen, han skal være lykkelig i det han gjør.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men den som ser inn i frihetens fullkomne lov og blir i den, han, som ikke er en glemsom hører, men en gjører av gjerningen, han skal være salig i sin gjerning.

• o3-mini KJV Norsk

  Den som derimot studerer den fullkomne frihetens lov og følger den, og som ikke bare er en glemsom hører men også en gjører, skal bli velsignet i sine gjerninger.

• gpt4.5-preview

  Men den som ser inn i frihetens fullkomne lov og fortsetter i den, og ikke blir en glemsom hører, men en aktiv gjører, han skal være salig i sin gjerning.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men den som ser inn i frihetens fullkomne lov og fortsetter i den, og ikke blir en glemsom hører, men en aktiv gjører, han skal være salig i sin gjerning.

• Lingvistisk bibeloversettelse fra grunntekst

  Men den som ser nøye inn i frihetens fullkomne lov og forblir i den, ikke som en glemsom hører, men som en gjerningens gjørere, han skal være salig i sine gjerninger.

• Linguistic Bible Translation from Source Texts

  But the one who looks intently into the perfect law of freedom and perseveres—not forgetting what he has heard, but doing it—this person will be blessed in what he does.

• NT, oversatt fra gresk Aug2024

  Men den som ser inn i frihetens fullkomne lov og fortsetter med det, ikke som en glemsom hører, men som en gjerningens gjører, han skal være salig i det han gjør.

• Original Norsk Bibel 1866

  Men den, som skuer ind i Frihedens fuldkomne Lov og bliver ved dermed, denne, der ikke er bleven en glemsom Tilhører, men Gjerningens Gjører, denne skal vorde salig i sin Gjerning.

• King James Version 1769 (Standard Version)

  But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

• KJV 1769 norsk

  Men den som ser inn i frihetens fullkomne lov og holder ut i den - ikke som en glemsk hører, men en gjører av gjerningen - han skal være salig i det han gjør.

• KJV1611 - Moderne engelsk

  But whoever looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this man will be blessed in what he does.

• King James Version 1611 (Original)

  But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

• Norsk oversettelse av Webster

  Men den som ser inn i frihetens fullkomne lov og fortsetter i den, ikke som en glemmer ordet, men en som gjør, han skal saliggjøres i sin gjerning.

• Norsk oversettelse av Youngs Literal Translation

  Men den som ser inn i frihetens fullkomne lov og forblir der, ikke som en glemsom hører, men som en gjører av gjerningen, han er lykkelig i sin gjerning.

• Norsk oversettelse av ASV1901

  Men den som ser inn i frihetens fullkomne lov og forblir ved den, ikke som en glemsk hører, men som en gjører av gjerningen, han skal være salig i sin gjerning.

• Norsk oversettelse av BBE

  Men den som ser inn i den fullkomne loven som gir frihet, og vedvarer i det, ikke som en glemsom hører men som en aktiv gjørere, han skal bli velsignet i det han gjør.

• Tyndale Bible (1526/1534)

  But who so loketh in the parfaict lawe of libertie and continueth ther in (yf he be not a forgetfull hearer but a doar of ye worke) the same shall be happie in his dede.

• Coverdale Bible (1535)

  But who so loketh in ye perfect lawe of libertie, and continueth therin (yf he be not a forgetfull hearer, but a doar of the worke) the same shalbe happie in his dede.

• Geneva Bible (1560)

  But who so looketh in the perfect Lawe of libertie, and continueth therein, hee not being a forgetful hearer, but a doer of the woorke, shalbe blessed in his deede.

• Bishops' Bible (1568)

  But who so loketh in the perfect lawe of libertie, and continueth therin he being not a forgetfull hearer, but a doer of the worke, shalbe blessed in his deede.

• Authorized King James Version (1611)

  But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

• Webster's Bible (1833)

  But he who looks into the perfect law, the law of freedom, and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.

• Young's Literal Translation (1862/1898)

  and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.

• American Standard Version (1901)

  But he that looketh into the perfect law, the [law] of liberty, and [so] continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.

• Bible in Basic English (1941)

  But he who goes on looking into the true law which makes him free, being not a hearer without memory but a doer putting it into effect, this man will have a blessing on his acts.

• World English Bible (2000)

  But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.

• NET Bible® (New English Translation)

  But the one who peers into the perfect law of liberty and fixes his attention there, and does not become a forgetful listener but one who lives it out– he will be blessed in what he does.

Referenced Verses

• Luke 11:28 : 28 { "verseID": "Luke.11.28", "source": "Αὐτὸς δὲ εἶπεν, Μενοῦνγε, μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ Θεοῦ, καὶ φυλάσσοντες αὐτόν.", "text": "But he *eipen*, *Menounge*, *makarioi* the ones *akouontes* the *logon* of *Theou*, and *phulassontes* it.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Menounge*": "particle of strong affirmation - rather/indeed/on the contrary", "*makarioi*": "adjective, nominative masculine plural - blessed/happy", "*akouontes*": "present active participle, nominative masculine plural - hearing/listening to", "*logon*": "noun, accusative masculine singular - word/message", "*Theou*": "noun, genitive masculine singular - God/deity", "*phulassontes*": "present active participle, nominative masculine plural - keeping/guarding" }, "variants": { "*Menounge*": "rather/indeed/on the contrary/yes rather", "*makarioi*": "blessed/happy/fortunate", "*akouontes*": "hearing/listening to/heeding", "*logon*": "word/message/saying", "*phulassontes*": "keeping/guarding/observing" } }
• 1 Pet 2:16 : 16 { "verseID": "1 Peter.2.16", "source": "Ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλʼ ὡς δοῦλοι Θεοῦ.", "text": "As *eleutheroi*, and not as *epikalymma echontes tēs kakias tēn eleutherian*, but as *douloi Theou*.", "grammar": { "*eleutheroi*": "adjective, masculine plural nominative - free", "*epikalymma*": "noun, neuter singular accusative - covering/cloak", "*echontes*": "present active participle, masculine plural nominative - having/using", "*tēs kakias*": "noun with article, feminine singular genitive - of malice/evil", "*tēn eleutherian*": "noun with article, feminine singular accusative - the freedom/liberty", "*douloi*": "noun, masculine plural nominative - slaves/servants", "*Theou*": "noun, masculine singular genitive - of God" }, "variants": { "*eleutheroi*": "free/free people", "*epikalymma*": "covering/cloak/veil", "*kakias*": "malice/evil/wickedness", "*eleutherian*": "freedom/liberty", "*douloi*": "slaves/servants/bondservants" } }
• John 13:17 : 17 { "verseID": "John.13.17", "source": "Εἰ ταῦτα οἴδατε, μακάριοί ἐστε ἐὰν ποιῆτε αὐτά.", "text": "If *tauta* *oidate*, *makarioi* you are if *poiēte* them.", "grammar": { "*tauta*": "accusative, neuter, plural - these things", "*oidate*": "perfect active indicative, 2nd plural - you know", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*poiēte*": "present active subjunctive, 2nd plural - you might do/make" }, "variants": { "*tauta*": "these things/this/these matters", "*oidate*": "know/understand/comprehend", "*makarioi*": "blessed/happy/fortunate", "*poiēte*": "do/perform/practice" } }
• Jas 2:12 : 12 { "verseID": "James.2.12", "source": "Οὕτως λαλεῖτε, καὶ οὕτως ποιεῖτε, ὡς διὰ νόμου ἐλευθερίας μέλλοντες κρίνεσθαι.", "text": "Thus *laleite*, and thus *poieite*, as through *nomou eleutheriasreat mellontes krinesthai*.", "grammar": { "Οὕτως": "adverb - thus/in this way", "*laleite*": "present, active, imperative, 2nd person plural - speak", "καὶ": "conjunction - and", "οὕτως": "adverb - thus/in this way", "*poieite*": "present, active, imperative, 2nd person plural - do/act", "ὡς": "comparative particle - as", "διὰ": "preposition + genitive - through", "*nomou*": "genitive, masculine, singular - of law", "*eleutherias*": "genitive, feminine, singular - of freedom", "*mellontes*": "present, active, participle, nominative, masculine, plural - being about to", "*krinesthai*": "present, passive, infinitive - to be judged" }, "variants": { "*laleite*": "speak/talk/say", "*poieite*": "do/act/practice", "*nomou eleutherias*": "law of liberty/law of freedom", "*mellontes*": "being about to/going to/intending to", "*krinesthai*": "be judged/evaluated" } }
• 2 Cor 3:17-18 : 17 { "verseID": "2 Corinthians.3.17", "source": "Ὁ δὲ Κύριος τὸ Πνεῦμά ἐστιν: οὗ δὲ τὸ Πνεῦμα Κυρίου, ἐκεῖ ἐλευθερία.", "text": "The *de Kyrios* the *Pneuma estin*: where *de* the *Pneuma Kyriou*, there *eleutheria*.", "grammar": { "*de*": "conjunction - and/but/now", "*Kyrios*": "noun, nominative singular masculine - Lord", "*Pneuma*": "noun, nominative singular neuter - Spirit", "*estin*": "present active indicative, 3rd person singular - is", "*de*": "conjunction - and/but/now", "*Pneuma*": "noun, nominative singular neuter - Spirit", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*eleutheria*": "noun, nominative singular feminine - freedom/liberty" }, "variants": { "*Kyrios*": "Lord/master/owner", "*Pneuma*": "Spirit/breath/wind", "*eleutheria*": "freedom/liberty/release" } } 18 { "verseID": "2 Corinthians.3.18", "source": "Ἡμεῖς δὲ πάντες, ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν Κυρίου κατοπτριζόμενοι, τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ Κυρίου Πνεύματος.", "text": "We *de* all, with *anakekalymmenō prosōpō* the *doxan Kyriou katoptrizomenoi*, into the same *eikona metamorphoumetha* from *doxēs* to *doxan*, just as from *Kyriou Pneumatos*.", "grammar": { "*de*": "conjunction - and/but/now", "*anakekalymmenō*": "perfect passive participle, dative singular neuter - having been unveiled", "*prosōpō*": "noun, dative singular neuter - with face", "*doxan*": "noun, accusative singular feminine - glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*katoptrizomenoi*": "present middle participle, nominative plural masculine - beholding as in a mirror", "*eikona*": "noun, accusative singular feminine - image", "*metamorphoumetha*": "present passive indicative, 1st person plural - we are being transformed", "*doxēs*": "noun, genitive singular feminine - from glory", "*doxan*": "noun, accusative singular feminine - to glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*Pneumatos*": "noun, genitive singular neuter - of Spirit" }, "variants": { "*anakekalymmenō*": "unveiled/uncovered/revealed", "*prosōpō*": "face/countenance/presence", "*doxan*": "glory/splendor/honor", "*katoptrizomenoi*": "beholding as in a mirror/reflecting/gazing at", "*eikona*": "image/likeness/representation", "*metamorphoumetha*": "are being transformed/changed/transfigured", "*doxēs*": "glory/splendor/honor", "*doxan*": "glory/splendor/honor", "*Pneumatos*": "Spirit/breath/wind" } }
• Gal 5:1 : 1 { "verseID": "Galatians.5.1", "source": "Τῇ ἐλευθερίᾳ οὖν ᾖ Χριστὸς ἡμᾶς ἠλευθέρωσεν στήκετε, καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε.", "text": "For the *eleutheria* therefore which *Christos* us *ēleutherōsen* *stēkete*, and not again to *zugō douleias* become *enechesthe*.", "grammar": { "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*Christos*": "nominative, masculine, singular - Christ", "*ēleutherōsen*": "aorist, active, indicative, 3rd person singular - set free/liberated", "*stēkete*": "present, active, imperative, 2nd person plural - stand firm/stand fast", "*zugō*": "dative, masculine, singular - yoke", "*douleias*": "genitive, feminine, singular - of slavery/bondage", "*enechesthe*": "present, passive, imperative, 2nd person plural - be subject to/be held by" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*ēleutherōsen*": "set free/liberated/freed", "*stēkete*": "stand firm/stand fast/remain standing", "*zugō*": "yoke/burden/pair", "*douleias*": "slavery/bondage/servitude", "*enechesthe*": "be subject to/be held by/be ensnared by" } }
• 2 Cor 13:5 : 5 { "verseID": "2 Corinthians.13.5", "source": "Ἑαυτοὺς πειράζετε, εἰ ἐστὲ ἐν τῇ πίστει· ἑαυτοὺς δοκιμάζετε. Ἢ οὐκ ἐπιγινώσκετε ἑαυτοὺς, ὅτι Ἰησοῦς Χριστὸς ἐν ὑμῖν, ἐστίν εἰ μήτι ἀδόκιμοί ἐστε;", "text": "*Heautous peirazete, ei este en tē pistei; heautous dokimazete. Ē ouk epiginōskete heautous, hoti Iēsous Christos en* you, *estin ei mēti adokimoi este*?", "grammar": { "*Heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*peirazete*": "present, imperative, active, 2nd person plural - test/examine", "*ei*": "conditional particle - if/whether", "*este*": "present, indicative, active, 2nd person plural - you are", "*en*": "preposition + dative - in", "*tē pistei*": "article + noun, dative, feminine, singular - the faith", "*dokimazete*": "present, imperative, active, 2nd person plural - prove/examine", "*Ē*": "disjunctive particle - or", "*ouk*": "negative particle - not", "*epiginōskete*": "present, indicative, active, 2nd person plural - you recognize/know", "*hoti*": "conjunction - that", "*Iēsous Christos*": "Jesus Christ, nominative, masculine, singular", "*estin*": "present, indicative, active, 3rd person singular - is", "*ei mēti*": "conditional + negative particles - unless", "*adokimoi*": "adjective, nominative, masculine, plural - unapproved/failing the test", "*este*": "present, indicative, active, 2nd person plural - you are" }, "variants": { "*peirazete*": "test/examine/try", "*pistei*": "faith/belief/trust", "*dokimazete*": "examine/prove/test/approve", "*epiginōskete*": "recognize/fully know/acknowledge", "*adokimoi*": "unapproved/disqualified/failed/counterfeit" } }
• Gal 2:4 : 4 { "verseID": "Galatians.2.4", "source": "Διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ, ἵνα ἡμᾶς καταδουλώσωνται:", "text": "*Dia de* the *pareisaktous pseudadelphous*, *hoitines pareisēlthon kataskopēsai* the *eleutherian* of us which we *echomen en Christō Iēsou*, *hina* us they might *katadoulōsōntai*:", "grammar": { "*dia de*": "preposition + particle - but because of/and because of", "*tous pareisaktous pseudadelphous*": "accusative, masculine, plural - the secretly brought in false brothers", "*hoitines*": "relative pronoun, nominative, masculine, plural - who/which ones", "*pareisēlthon*": "aorist, active, indicative, 3rd person plural - came in secretly/sneaked in", "*kataskopēsai*": "aorist, active, infinitive - to spy out/examine closely", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*hēmōn*": "genitive, 1st person plural - of us/our", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*echomen*": "present, active, indicative, 1st person plural - we have/possess", "*en Christō Iēsou*": "preposition + dative - in Christ Jesus", "*hina*": "conjunction - in order that/so that", "*hēmas*": "accusative, 1st person plural - us", "*katadoulōsōntai*": "aorist, middle, subjunctive, 3rd person plural - they might enslave/bring into bondage" }, "variants": { "*pareisaktous*": "secretly brought in/smuggled in/secretly introduced", "*pseudadelphous*": "false brothers/pretended brothers/counterfeit brothers", "*pareisēlthon*": "came in secretly/sneaked in/infiltrated", "*kataskopēsai*": "to spy out/to inspect maliciously/to examine surreptitiously", "*eleutherian*": "freedom/liberty/release from constraint", "*katadoulōsōntai*": "might enslave/might subject/might bring into bondage" } }
• John 8:31-32 : 31 { "verseID": "John.8.31", "source": "Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους, Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μου ἐστέ·", "text": "*Elegen oun* the *Iēsous pros tous pepisteukotas* to-him *Ioudaious*, If you *meinēte en tō logō tō emō*, *alēthōs mathētai* of-me *este*;", "grammar": { "*Elegen*": "imperfect active indicative, 3rd person singular - was saying [continuous past]", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative masculine singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*tous pepisteukotas*": "perfect active participle, accusative masculine plural - the having believed/the ones who had believed", "*Ioudaious*": "accusative masculine plural - Jews", "*meinēte*": "aorist active subjunctive, 2nd person plural - you might remain/abide", "*en*": "preposition + dative - in", "*tō logō*": "dative masculine singular with article - in the word/message", "*tō emō*": "dative masculine singular possessive pronoun - my/mine", "*alēthōs*": "adverb - truly/genuinely", "*mathētai*": "nominative masculine plural - disciples/pupils/learners", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*pepisteukotas*": "having believed/having faith/having trusted", "*meinēte*": "remain/abide/continue/dwell", "*logō*": "word/message/account/discourse", "*alēthōs*": "truly/really/genuinely/indeed", "*mathētai*": "disciples/students/followers/pupils" } } 32 { "verseID": "John.8.32", "source": "Καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.", "text": "And *gnōsesthe tēn alētheian*, and the *alētheia eleutherōsei* you.", "grammar": { "*gnōsesthe*": "future middle indicative, 2nd person plural - you will know", "*tēn alētheian*": "accusative feminine singular - the truth", "*alētheia*": "nominative feminine singular - truth", "*eleutherōsei*": "future active indicative, 3rd person singular - will set free/liberate" }, "variants": { "*gnōsesthe*": "will know/will understand/will recognize", "*alētheian*": "truth/reality/genuineness", "*eleutherōsei*": "will free/will liberate/will release" } }
• John 8:36 : 36 { "verseID": "John.8.36", "source": "Ἐὰν οὖν ὁ Υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.", "text": "If *oun* the *Hyios* you *eleutherōsē*, *ontōs eleutheroi esesthe*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*Hyios*": "nominative masculine singular - Son", "*eleutherōsē*": "aorist active subjunctive, 3rd person singular - might set free/liberate", "*ontōs*": "adverb - really/truly/indeed", "*eleutheroi*": "adjective, nominative masculine plural - free (ones)", "*esesthe*": "future middle indicative, 2nd person plural - you will be" }, "variants": { "*eleutherōsē*": "might free/might liberate/might release", "*ontōs*": "really/truly/genuinely/indeed", "*eleutheroi*": "free/liberated/not enslaved", "*esesthe*": "will be/will exist as" } }
• Col 1:23 : 23 { "verseID": "Colossians.1.23", "source": "Εἴ γε ἐπιμένετε τῇ πίστει τεθεμελιωμένοι καὶ ἑδραῖοι, καὶ μὴ μετακινούμενοι ἀπὸ τῆς ἐλπίδος τοῦ εὐαγγελίου, οὗ ἠκούσατε, τοῦ κηρυχθέντος ἐν πάσῃ τῇ κτίσει τῇ ὑπὸ τὸν οὐρανόν· οὗ ἐγενόμην ἐγὼ Παῦλος διάκονος·", "text": "If indeed you *epimenete* in the *pistei* having been *tethemeliōmenoi* and *hedraioi*, and not being *metakinoumenoi* from the *elpidos* of the *euangeliou*, which you *ēkousate*, the having been *kērychthentos* in all the *ktisei* the under the *ouranon*; of which *egenomēn* I *Paulos* *diakonos*;", "grammar": { "*epimenete*": "present, active, indicative, 2nd person plural - you continue", "*pistei*": "dative, feminine, singular - faith, sphere", "*tethemeliōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been founded", "*hedraioi*": "nominative, masculine, plural - steadfast", "*metakinoumenoi*": "present, passive, participle, nominative, masculine, plural - being moved away", "*elpidos*": "genitive, feminine, singular - of hope, source", "*euangeliou*": "genitive, neuter, singular - of gospel, possessive", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*kērychthentos*": "aorist, passive, participle, genitive, neuter, singular - having been proclaimed", "*ktisei*": "dative, feminine, singular - creation, sphere", "*ouranon*": "accusative, masculine, singular - heaven, location", "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*Paulos*": "nominative, masculine, singular - proper name", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*epimenete*": "continue/remain/persist", "*pistei*": "faith/trust/belief", "*tethemeliōmenoi*": "having been founded/established/grounded", "*hedraioi*": "steadfast/firm/stable", "*metakinoumenoi*": "being moved away/shifted/removed", "*elpidos*": "hope/expectation", "*euangeliou*": "gospel/good news", "*kērychthentos*": "having been proclaimed/preached/announced", "*ktisei*": "creation/creature/what is created", "*ouranon*": "heaven/sky", "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon" } }
• 1 Tim 2:15 : 15 { "verseID": "1 Timothy.2.15", "source": "Σωθήσεται δὲ διὰ τῆς τεκνογονίας, ἐὰν μείνωσιν ἐν πίστει καὶ ἀγάπῃ καὶ ἁγιασμῷ μετὰ σωφροσύνης.", "text": "She will be *sōthēsetai* but through the *teknogonias*, if they *meinōsin* in *pistei* and *agapē* and *hagiasmō* with *sōphrosynēs*.", "grammar": { "*sōthēsetai*": "future passive indicative, 3rd singular - she will be saved", "*teknogonias*": "genitive, feminine, singular - childbearing/childbirth", "*meinōsin*": "aorist active subjunctive, 3rd plural - they remain/continue", "*pistei*": "dative, feminine, singular - in faith/belief", "*agapē*": "dative, feminine, singular - in love", "*hagiasmō*": "dative, masculine, singular - in sanctification/holiness", "*sōphrosynēs*": "genitive, feminine, singular - of self-control/sobriety/sound mind" }, "variants": { "*sōthēsetai*": "she will be saved/rescued/delivered/preserved", "*teknogonias*": "childbearing/childbirth/bearing children", "*meinōsin*": "they remain/continue/abide/stay", "*pistei*": "faith/belief/trust", "*agapē*": "love/charity", "*hagiasmō*": "sanctification/holiness/consecration", "*sōphrosynēs*": "self-control/sobriety/sound mind/moderation" } }
• 1 Tim 4:16 : 16 { "verseID": "1 Timothy.4.16", "source": "Ἔπεχε σεαυτῷ, καὶ τῇ διδασκαλίᾳ· ἐπίμενε αὐτοῖς: τοῦτο γὰρ ποιῶν καὶ σεαυτὸν σώσεις, καὶ τοὺς ἀκούοντάς σου.", "text": "*Epeche* *seautō*, and the *didaskalia*; *epimene* in them: this *gar* *poiōn* both *seauton* you will *sōseis*, and those *akouontas* you.", "grammar": { "*Epeche*": "present, active, imperative, 2nd singular - pay attention to/watch", "*seautō*": "dative, masculine, singular - yourself", "*didaskalia*": "dative, feminine, singular - teaching/doctrine", "*epimene*": "present, active, imperative, 2nd singular - continue in/persevere in", "*gar*": "conjunction, postpositive - for/because", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing", "*seauton*": "accusative, masculine, singular - yourself", "*sōseis*": "future, active, indicative, 2nd singular - you will save/preserve", "*akouontas*": "present, active, participle, accusative, masculine, plural - hearing/listening to" }, "variants": { "*Epeche*": "pay attention to/watch/take heed to", "*didaskalia*": "teaching/doctrine/instruction", "*epimene*": "continue in/persevere in/remain in", "*poiōn*": "doing/practicing/performing", "*sōseis*": "you will save/preserve/deliver", "*akouontas*": "hearing/listening to/heeding" } }
• Heb 12:15 : 15 { "verseID": "Hebrews.12.15", "source": "Ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ Θεοῦ· μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ, καὶ διὰ ταὐτῆς μιανθῶσιν πολλοί·", "text": "*Episkopountes* lest anyone *hysterōn* from the *charitos* of *Theou*; lest any *rhiza pikrias anō phyousa enochlē*, and through this *mianthōsin* many;", "grammar": { "*Episkopountes*": "participle, present active, nominative, plural, masculine - watching over/looking carefully", "*hysterōn*": "participle, present active, nominative, singular, masculine - falling short/coming behind", "*charitos*": "noun, genitive, singular, feminine - of grace", "*Theou*": "noun, genitive, singular, masculine - of God", "*rhiza*": "noun, nominative, singular, feminine - root", "*pikrias*": "noun, genitive, singular, feminine - of bitterness", "*anō*": "adverb - upward/above", "*phyousa*": "participle, present active, nominative, singular, feminine - springing up/growing", "*enochlē*": "verb, present active subjunctive, 3rd person singular - cause trouble/disturb", "*mianthōsin*": "verb, aorist passive subjunctive, 3rd person plural - be defiled/polluted" }, "variants": { "*Episkopountes*": "watching over/looking carefully/seeing to it/overseeing", "*hysterōn*": "falling short/coming behind/failing/missing", "*enochlē*": "cause trouble/disturb/create difficulty", "*mianthōsin*": "be defiled/polluted/contaminated" } }
• Jas 1:23-24 : 23 { "verseID": "James.1.23", "source": "Ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν, καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ:", "text": "Because if anyone *akroatēs* of *logou* *estin*, and not *poiētēs*, this one *eoiken* to *andri* *katanoounti* the *prosōpon* of the *geneseōs* of him in *esoptrō*:", "grammar": { "*akroatēs*": "nominative, masculine, singular - subject", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*estin*": "present, active, indicative, 3rd person singular - is", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*eoiken*": "perfect, active, indicative, 3rd person singular - resembles", "*andri*": "dative, masculine, singular - indirect object", "*katanoounti*": "present, active, participle, dative, masculine, singular - observing", "*prosōpon*": "accusative, neuter, singular - direct object", "*geneseōs*": "genitive, feminine, singular - possessive (of natural)", "*esoptrō*": "dative, neuter, singular - location (in mirror)" }, "variants": { "*akroatēs*": "hearer/listener", "*estin*": "is/exists", "*poiētēs*": "doer/performer/practitioner", "*eoiken*": "resembles/is like/compares to", "*andri*": "man/husband/male", "*katanoounti*": "observing/looking at/considering/examining", "*prosōpon*": "face/countenance/appearance", "*geneseōs*": "natural/birth/origin", "*esoptrō*": "mirror/looking glass" } } 24 { "verseID": "James.1.24", "source": "Κατενόησεν γὰρ ἑαυτὸν, καὶ ἀπελήλυθεν, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν.", "text": "*Katenoēsen* for himself, and has *apelēlythen*, and immediately *epelatheto* what sort he *ēn*.", "grammar": { "*Katenoēsen*": "aorist, active, indicative, 3rd person singular - observed", "*apelēlythen*": "perfect, active, indicative, 3rd person singular - has gone away", "*epelatheto*": "aorist, middle, indicative, 3rd person singular - forgot", "*ēn*": "imperfect, active, indicative, 3rd person singular - was" }, "variants": { "*Katenoēsen*": "observed/looked at/examined", "*apelēlythen*": "has gone away/has departed/has left", "*epelatheto*": "forgot/did not remember", "*ēn*": "was/existed" } }
• 1 John 2:24 : 24 { "verseID": "1 John.2.24", "source": "Ὑμεῖς οὐν ὃ ἠκούσατε ἀπʼ ἀρχῆς, ἐν ὑμῖν μενέτω. Ἐὰν ἐν ὑμῖν μείνῃ ὃ ἀπʼ ἀρχῆς ἠκούσατε, καὶ ὑμεῖς ἐν τῷ Υἱῷ, καὶ ἐν τῷ Πατρὶ μενεῖτε.", "text": "You *oun* what you *ēkousate ap' archēs*, in you let it *menetō*. If in you should *meinē* what *ap' archēs* you *ēkousate*, also you in the *Huiō*, and in the *Patri meneite*.", "grammar": { "*oun*": "inferential conjunction - therefore/then", "*ēkousate*": "aorist, indicative, active, 2nd person plural - you heard", "*ap'*": "contraction of *apo* - from", "*archēs*": "genitive, feminine, singular - beginning", "*menetō*": "present, imperative, active, 3rd person singular - let it remain/abide", "*meinē*": "aorist, subjunctive, active, 3rd person singular - might remain/abide", "*Huiō*": "dative, masculine, singular - Son", "*Patri*": "dative, masculine, singular - Father", "*meneite*": "future, indicative, active, 2nd person plural - you will remain/abide" }, "variants": { "*oun*": "therefore/then/consequently/accordingly", "*ēkousate*": "heard/learned/were taught", "*ap' archēs*": "from the beginning/from the first/since the start", "*menetō*": "let it remain/abide/stay/continue", "*meinē*": "might remain/abide/stay/continue", "*Huiō*": "Son/offspring/descendant", "*Patri*": "Father/originator/source", "*meneite*": "will remain/abide/stay/continue" } }
• Rev 14:13 : 13 { "verseID": "Revelation.14.13", "source": "Καὶ ἤκουσα φωνῆς ἐκ τοῦ οὐρανοῦ λεγούσης μοι, Γράψον, Μακάριοι οἱ νεκροὶ οἱ ἐν Κυρίῳ ἀποθνῄσκοντες ἀπʼ ἄρτί: Ναί, λέγει τὸ Πνεῦμα, ἵνα ἀναπαύσωνται ἐκ τῶν κόπων αὐτῶν· τὰ δὲ ἔργα αὐτῶν ἀκολουθεῖ μετʼ αὐτῶν.", "text": "And *ēkousa* *phōnēs* from the *ouranou* *legousēs* to me, *Grapson*, *Makarioi* the *nekroi* the ones in *Kyriō* *apothnēskontes* from now: Yes, *legei* the *Pneuma*, that they may *anapausōntai* from the *kopōn* of them; the *de* *erga* of them *akolouthei* with them.", "grammar": { "*ēkousa*": "aorist active, 1st person singular - I heard", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*ouranou*": "genitive, masculine, singular - heaven", "*legousēs*": "present active participle, genitive, feminine, singular - saying", "*Grapson*": "aorist active imperative, 2nd person singular - write", "*Makarioi*": "nominative, masculine, plural - blessed", "*nekroi*": "nominative, masculine, plural - dead ones", "*Kyriō*": "dative, masculine, singular - Lord", "*apothnēskontes*": "present active participle, nominative, masculine, plural - dying", "*legei*": "present active, 3rd person singular - says", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapausōntai*": "aorist middle subjunctive, 3rd person plural - they may rest", "*kopōn*": "genitive, masculine, plural - labors/toils", "*de*": "conjunction - but/and", "*erga*": "nominative, neuter, plural - works/deeds", "*akolouthei*": "present active, 3rd person singular - follows" }, "variants": { "*phōnēs*": "voice/sound/noise", "*legousēs*": "saying/speaking/telling", "*Grapson*": "write/record", "*Makarioi*": "blessed/happy/fortunate", "*nekroi*": "dead ones/corpses", "*apothnēskontes*": "dying/passing away", "*Pneuma*": "Spirit/wind/breath", "*anapausōntai*": "they may rest/relax/be refreshed", "*kopōn*": "labors/toils/hardships/troubles", "*erga*": "works/deeds/actions", "*akolouthei*": "follows/accompanies/comes after" } }
• John 15:9-9 : 9 { "verseID": "John.15.9", "source": "Καθὼς ἠγάπησέν με ὁ Πατήρ, κἀγὼ ἠγάπησα ὑμᾶς: μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.", "text": "*Kathōs ēgapēsen me* the *Patēr*, *kagō ēgapēsa humas*: *meinate en tē agapē tē emē*.", "grammar": { "*Kathōs*": "adverb - just as/even as", "*ēgapēsen*": "aorist indicative, active, third person singular - loved", "*me*": "accusative, singular, first person pronoun - me", "*Patēr*": "nominative, masculine, singular - Father", "*kagō*": "crasis of *kai* + *egō* - and I", "*ēgapēsa*": "aorist indicative, active, first person singular - I loved", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*meinate*": "aorist imperative, active, second person plural - remain/abide", "*en tē agapē*": "preposition + dative - in the love", "*tē emē*": "article + dative, feminine, singular, possessive adjective - my/mine" }, "variants": { "*Kathōs*": "just as/even as/in the same way that", "*ēgapēsen*": "loved/has loved", "*ēgapēsa*": "I loved/I have loved", "*meinate*": "remain/abide/stay/continue", "*agapē*": "love/devotion/benevolence" } } 10 { "verseID": "John.15.10", "source": "Ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου· καθὼς ἐγὼ τὰς ἐντολὰς τοῦ Πατρός μου τετήρηκα, καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ.", "text": "*Ean tas entolas mou tērēsēte*, *meneite en tē agapē mou*; *kathōs egō tas entolas tou Patros mou tetērēka*, and *menō autou en tē agapē*.", "grammar": { "*Ean*": "conditional particle - if", "*tas entolas*": "accusative, feminine, plural - the commandments", "*mou*": "genitive, singular, first person pronoun - my/of me", "*tērēsēte*": "aorist subjunctive, active, second person plural - you keep", "*meneite*": "future indicative, active, second person plural - you will remain", "*en tē agapē*": "preposition + dative - in the love", "*mou*": "genitive, singular, first person pronoun - my/of me", "*kathōs*": "adverb - just as/even as", "*egō*": "nominative, singular, first person pronoun - I", "*tas entolas*": "accusative, feminine, plural - the commandments", "*tou Patros*": "genitive, masculine, singular - of the Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*tetērēka*": "perfect indicative, active, first person singular - I have kept", "*menō*": "present indicative, active, first person singular - I remain/abide", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*en tē agapē*": "preposition + dative - in the love" }, "variants": { "*entolas*": "commandments/instructions/orders", "*tērēsēte*": "keep/observe/obey", "*meneite*": "will remain/will abide/will continue", "*tetērēka*": "have kept/have observed/have obeyed", "*menō*": "remain/abide/stay/continue" } }
• Acts 2:42 : 42 { "verseID": "Acts.2.42", "source": "Ἦσαν δὲ προσκαρτεροῦντες τῇ διδαχῇ τῶν ἀποστόλων καὶ τῇ κοινωνίᾳ, καὶ τῇ κλάσει τοῦ ἄρτου, καὶ ταῖς προσευχαῖς.", "text": "*Ēsan* *de* *proskarterountes* to the *didachē* of the *apostolōn* and to the *koinōnia*, and to the *klasei* of the *artou*, and to the *proseuchais*.", "grammar": { "*Ēsan*": "imperfect, 3rd person plural of εἰμί - were [continuous action]", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*proskarterountes*": "present active participle, nominative plural masculine - devoting themselves/continuing steadfastly", "*didachē*": "dative, feminine, singular - teaching/instruction", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*koinōnia*": "dative, feminine, singular - fellowship/communion/participation", "*klasei*": "dative, feminine, singular - breaking", "*artou*": "genitive, masculine, singular - bread", "*proseuchais*": "dative, feminine, plural - prayers" }, "variants": { "*proskarterountes*": "persevering in/continuing steadfastly/devoted to/adhering to", "*didachē*": "teaching/doctrine/instruction", "*koinōnia*": "fellowship/communion/participation/sharing/contribution", "*klasei*": "breaking/fracturing", "*proseuchais*": "prayers/supplications" } }
• Acts 13:43 : 43 { "verseID": "Acts.13.43", "source": "Λυθείσης δὲ τῆς συναγωγῆς, ἠκολούθησαν πολλοὶ τῶν Ἰουδαίων καὶ τῶν σεβομένων προσηλύτων τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ: οἵτινες, προσλαλοῦντες αὐτοῖς, ἔπειθον αὐτοὺς ἐπιμένειν τῇ χάριτι τοῦ Θεοῦ.", "text": "*Lutheisēs* *de* the *synagōgēs*, *ēkolouthēsan polloi* of the *Ioudaiōn* and of the *sebomenōn prosēlutōn* to *Paulō* and to *Barnaba*: *hoitines*, *proslalountes* to them, *epeithon* them to *epimenein* in the *chariti* of the *Theou*.", "grammar": { "*Lutheisēs*": "aorist, passive, participle, genitive, feminine, singular - having been dismissed/dissolved", "*de*": "postpositive particle - and/but/now", "*synagōgēs*": "genitive, feminine, singular - synagogue/assembly", "*ēkolouthēsan*": "aorist, active, indicative, 3rd person, plural - followed", "*polloi*": "nominative, masculine, plural - many", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*sebomenōn*": "present, middle, participle, genitive, masculine, plural - worshipping/devout", "*prosēlutōn*": "genitive, masculine, plural - proselytes/converts", "*Paulō*": "dative, masculine, singular - Paul", "*Barnaba*": "dative, masculine, singular - Barnabas", "*hoitines*": "relative pronoun, nominative, masculine, plural - who", "*proslalountes*": "present, active, participle, nominative, masculine, plural - speaking to", "*epeithon*": "imperfect, active, indicative, 3rd person, plural - were persuading", "*epimenein*": "present, active, infinitive - to continue/remain in", "*chariti*": "dative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Lutheisēs*": "dismissed/dissolved/broken up", "*ēkolouthēsan*": "followed/accompanied", "*sebomenōn*": "worshipping/God-fearers/devout", "*prosēlutōn*": "proselytes/converts to Judaism", "*proslalountes*": "speaking to/addressing/conversing with", "*epeithon*": "were persuading/urging/convincing", "*epimenein*": "to continue/remain/persist in", "*chariti*": "grace/favor/kindness" } }
• Acts 26:22 : 22 { "verseID": "Acts.26.22", "source": "Ἐπικουρίας οὖν τυχὼν τῆς παρὰ τοῦ Θεοῦ, ἄχρι τῆς ἡμέρας ταύτης ἕστηκα, μαρτυρόμενος μικρῷ τε καὶ μεγάλῳ, οὐδὲν ἐκτὸς λέγων ὧν τε οἱ προφῆται ἐλάλησαν μελλόντων γίνεσθαι καὶ Μωσῆς:", "text": "*Epikourias* *oun* having *tychōn* of the from the *Theou*, until the *hēmeras* this *tautēs* I *hestēka*, *martyromenos* to small *te* and to great, nothing *ektos* *legōn* of which things *te* the *prophētai* *elalēsan* *mellontōn* to *ginesthai* and *Mōsēs*:", "grammar": { "*Epikourias*": "genitive, feminine, singular - help/aid", "*oun*": "inferential particle - therefore/then", "*tychōn*": "aorist active participle, nominative, masculine, singular - having obtained", "*Theou*": "genitive, masculine, singular - God", "*hēmeras*": "genitive, feminine, singular - day", "*tautēs*": "genitive, feminine, singular - this", "*hestēka*": "perfect active, 1st singular - I stand/have stood", "*martyromenos*": "present middle participle, nominative, masculine, singular - testifying", "*te*": "conjunction - and/both", "*ektos*": "adverb - outside/beyond", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*prophētai*": "nominative, masculine, plural - prophets", "*elalēsan*": "aorist active, 3rd plural - they spoke", "*mellontōn*": "present active participle, genitive, neuter, plural - going to be", "*ginesthai*": "present middle infinitive - to happen/occur", "*Mōsēs*": "nominative, masculine, singular - Moses" }, "variants": { "*Epikourias*": "help/aid/assistance", "*tychōn*": "having obtained/having received/having found", "*hestēka*": "I stand/have stood/I continue", "*martyromenos*": "testifying/witnessing/giving evidence", "*ektos*": "outside/beyond/except", "*legōn*": "saying/speaking/telling", "*prophētai*": "prophets/seers", "*elalēsan*": "they spoke/they said", "*mellontōn*": "going to be/about to be/future things", "*ginesthai*": "to happen/occur/come to pass" } }
• Rom 2:7-8 : 7 { "verseID": "Romans.2.7", "source": "Τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον:", "text": "To those *men* according to *hypomonēn* of *ergou* *agathou* *doxan* and *timēn* and *aphtharsian* *zētousin*, *zōēn aiōnion*:", "grammar": { "*men*": "particle - on the one hand (correlative with *de*)", "*hypomonēn*": "noun, accusative, feminine, singular - endurance/perseverance", "*ergou*": "noun, genitive, neuter, singular - work/deed", "*agathou*": "adjective, genitive, neuter, singular - good", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*timēn*": "noun, accusative, feminine, singular - honor/value", "*aphtharsian*": "noun, accusative, feminine, singular - immortality/incorruptibility", "*zētousin*": "participle, present active, dative, masculine, plural - seeking", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*hypomonēn*": "endurance/perseverance/steadfastness", "*ergou*": "work/deed/action", "*agathou*": "good/beneficial/worthy", "*doxan*": "glory/honor/splendor", "*timēn*": "honor/value/price", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*zētousin*": "seeking/searching for/striving after", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } } 8 { "verseID": "Romans.2.8", "source": "Τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσιν μὲν τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή,", "text": "But to those of *eritheias*, and *apeithousin* *men* to the *alētheia*, *peithomenois* *de* to the *adikia*, *thymos* and *orgē*,", "grammar": { "*eritheias*": "noun, genitive, feminine, singular - self-seeking/selfish ambition", "*apeithousin*": "participle, present active, dative, masculine, plural - disobeying/refusing to believe", "*men*": "particle - on the one hand", "*alētheia*": "noun, dative, feminine, singular - truth", "*peithomenois*": "participle, present middle/passive, dative, masculine, plural - being persuaded/obeying", "*de*": "particle - but/and/on the other hand", "*adikia*": "noun, dative, feminine, singular - unrighteousness/wrongdoing", "*thymos*": "noun, nominative, masculine, singular - wrath/rage", "*orgē*": "noun, nominative, feminine, singular - anger/wrath" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*apeithousin*": "disobeying/refusing to believe/rejecting", "*alētheia*": "truth/reality/genuineness", "*peithomenois*": "being persuaded by/obeying/yielding to", "*adikia*": "unrighteousness/wickedness/injustice", "*thymos*": "wrath/rage/intense anger", "*orgē*": "wrath/anger/indignation" } }
• Rom 7:12 : 12 { "verseID": "Romans.7.12", "source": "Ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία, καὶ δικαία, καὶ ἀγαθή.", "text": "So that the *men nomos hagios*, and the *entolē hagia*, and *dikaia*, and *agathē*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*ho men nomos*": "nominative, masculine, singular - the law (with *men* anticipating a contrast)", "*hagios*": "adjective, nominative, masculine, singular - holy", "*kai*": "conjunction - and", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hagia*": "adjective, nominative, feminine, singular - holy", "*dikaia*": "adjective, nominative, feminine, singular - righteous/just", "*agathē*": "adjective, nominative, feminine, singular - good" }, "variants": { "*nomos*": "law/Torah/code", "*hagios/hagia*": "holy/set apart/sacred", "*dikaia*": "righteous/just/upright", "*agathē*": "good/beneficial/useful" } }
• Rom 7:22-23 : 22 { "verseID": "Romans.7.22", "source": "Συνήδομαι γὰρ τῷ νόμῳ τοῦ Θεοῦ κατὰ τὸν ἔσω ἄνθρωπον:", "text": "For I *synēdomai tō nomō tou Theou kata ton esō anthrōpon*:", "grammar": { "*Synēdomai*": "present indicative middle, 1st person singular - I delight with", "*gar*": "conjunction - for/because", "*tō nomō*": "dative, masculine, singular - in the law", "*tou Theou*": "genitive, masculine, singular - of God", "*kata*": "preposition + accusative - according to", "*ton esō anthrōpon*": "accusative, masculine, singular - the inner man" }, "variants": { "*synēdomai*": "delight with/rejoice together with/take pleasure in", "*nomō*": "law/teaching/instruction", "*Theou*": "God/deity", "*esō anthrōpon*": "inner man/inner self/inward person" } } 23 { "verseID": "Romans.7.23", "source": "Βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου, ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου, καὶ αἰχμαλωτίζοντά με τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου.", "text": "But I *blepō heteron nomon en tois melesin mou*, *antistrateumenon tō nomō tou noos mou*, and *aichmalōtizonta me tō nomō tēs hamartias tō onti en tois melesin mou*.", "grammar": { "*Blepō*": "present indicative active, 1st person singular - I see", "*de*": "conjunction - but/and", "*heteron nomon*": "accusative, masculine, singular - another law", "*en tois melesin mou*": "dative, neuter, plural - in my members", "*antistrateumenon*": "present middle participle, accusative, masculine, singular - warring against", "*tō nomō*": "dative, masculine, singular - against the law", "*tou noos mou*": "genitive, masculine, singular - of my mind", "*kai*": "conjunction - and", "*aichmalōtizonta*": "present active participle, accusative, masculine, singular - taking captive", "*me*": "accusative, 1st person singular - me", "*tō nomō*": "dative, masculine, singular - to the law", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*tō onti*": "present active participle, dative, masculine, singular - to the one being", "*en tois melesin mou*": "dative, neuter, plural - in my members" }, "variants": { "*blepō*": "see/perceive/observe", "*heteron*": "another/different", "*nomon*": "law/principle/rule", "*melesin*": "members/body parts/limbs", "*antistrateumenon*": "warring against/fighting against/opposing in battle", "*noos*": "mind/intellect/understanding", "*aichmalōtizonta*": "taking captive/making prisoner/enslaving", "*hamartias*": "of sin/sinful nature", "*onti*": "being/existing" } }
• Rom 8:15 : 15 { "verseID": "Romans.8.15", "source": "Οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον· ἀλλʼ ἐλάβετε Πνεῦμα υἱοθεσίας, ἐν ᾧ κράζομεν, Ἀββᾶ, ὁ Πατήρ.", "text": "*Ou gar elabete pneuma douleias palin eis phobon*; *all' elabete Pneuma huiothesias*, in which *krazomen*, *Abba, ho Patēr*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for", "*elabete*": "aorist active indicative 2nd person plural - you received", "*pneuma*": "accusative neuter singular - spirit", "*douleias*": "genitive feminine singular - of slavery", "*palin*": "adverb - again", "*eis*": "preposition with accusative - to/into", "*phobon*": "accusative masculine singular - fear", "*all'*": "adversative conjunction - but", "*elabete*": "aorist active indicative 2nd person plural - you received", "*Pneuma*": "accusative neuter singular - Spirit", "*huiothesias*": "genitive feminine singular - of adoption", "*krazomen*": "present active indicative 1st person plural - we cry out", "*Abba*": "Aramaic term - Father", "*ho Patēr*": "nominative masculine singular - the Father" }, "variants": { "*elabete*": "you received/took/got [completed action]", "*pneuma douleias*": "spirit of slavery/bondage/servitude", "*phobon*": "fear/terror/dread", "*Pneuma huiothesias*": "Spirit of adoption/Spirit that brings adoption", "*krazomen*": "we cry out/call loudly/exclaim", "*Abba*": "Aramaic term for father (intimate, family term)" } }
• Rom 11:22 : 22 { "verseID": "Romans.11.22", "source": "Ἴδε οὖν χρηστότητα καὶ ἀποτομίαν Θεοῦ: ἐπὶ μὲν τοὺς πεσόντας, ἀποτομίαν· ἐπὶ δέ σε, χρηστότητα, ἐὰν ἐπιμείνῃς τῇ χρηστότητι: ἐπεὶ καὶ σὺ ἐκκοπήσῃ.", "text": "*Ide oun chrēstotēta* and *apotomian Theou*: upon indeed the ones having *pesontas*, *apotomian*; upon now you, *chrēstotēta*, if you *epimeinēs* in the *chrēstotēti*: otherwise also you *ekkopēsē*.", "grammar": { "*Ide*": "aorist active imperative, 2nd person singular - behold/see", "*oun*": "inferential particle - therefore/then", "*chrēstotēta*": "accusative feminine singular - kindness", "*apotomian*": "accusative feminine singular - severity", "*Theou*": "genitive masculine singular - of God", "*pesontas*": "aorist active participle, accusative masculine plural - having fallen", "*epimeinēs*": "aorist active subjunctive, 2nd person singular - you continue", "*chrēstotēti*": "dative feminine singular - kindness", "*ekkopēsē*": "future passive indicative, 2nd person singular - you will be cut off" }, "variants": { "*Ide*": "behold/see/look", "*chrēstotēta*": "kindness/goodness/gentleness", "*apotomian*": "severity/harshness", "*pesontas*": "fallen/stumbled", "*epimeinēs*": "continue/remain/persevere", "*chrēstotēti*": "kindness/goodness/gentleness", "*ekkopēsē*": "will be cut off/removed" } }
• 1 Cor 15:58 : 58 { "verseID": "1 Corinthians.15.58", "source": "Ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ Κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν Κυρίῳ.", "text": "*Hōste*, *adelphoi* of me *agapētoi*, *hedraioi* *ginesthe*, *ametakinētoi*, *perisseuontes* in the *ergō* of the *Kyriou* *pantote*, *eidotes* *hoti* the *kopos* of you *ouk* *estin* *kenos* in *Kyriō*.", "grammar": { "*Hōste*": "consecutive conjunction - therefore/so that", "*adelphoi*": "masculine vocative plural noun - brothers", "*agapētoi*": "masculine vocative plural adjective - beloved", "*hedraioi*": "masculine nominative plural adjective - steadfast/firm", "*ginesthe*": "present imperative middle 2nd plural - become/be", "*ametakinētoi*": "masculine nominative plural adjective - immovable/unmovable", "*perisseuontes*": "present active participle, masculine nominative plural - abounding/exceeding", "*ergō*": "neuter dative singular noun - work/deed", "*Kyriou*": "masculine genitive singular noun - of the Lord", "*pantote*": "temporal adverb - always/at all times", "*eidotes*": "perfect active participle, masculine nominative plural - knowing", "*hoti*": "subordinating conjunction - that/because", "*kopos*": "masculine nominative singular noun - labor/toil", "*ouk*": "negative particle - not", "*estin*": "present indicative active 3rd singular - is", "*kenos*": "masculine nominative singular adjective - empty/vain", "*Kyriō*": "masculine dative singular noun - in the Lord" }, "variants": { "*adelphoi*": "brothers/siblings (may include sisters in context)", "*agapētoi*": "beloved/dear", "*hedraioi*": "steadfast/firm/established", "*ginesthe*": "become/be/prove yourselves to be", "*ametakinētoi*": "immovable/unmovable/steadfast", "*perisseuontes*": "abounding/exceeding/increasing", "*ergō*": "work/deed/labor", "*Kyriou*": "Lord/Master", "*eidotes*": "knowing/being aware", "*kopos*": "labor/toil/trouble", "*kenos*": "empty/vain/fruitless", "*Kyriō*": "Lord/Master" } }
• 1 Sam 12:14 : 14 { "verseID": "1 Samuel.12.14", "source": "אִם־תִּֽירְא֣וּ אֶת־יְהוָ֗ה וַעֲבַדְתֶּ֤ם אֹתוֹ֙ וּשְׁמַעְתֶּ֣ם בְּקֹל֔וֹ וְלֹ֥א תַמְר֖וּ אֶת־פִּ֣י יְהוָ֑ה וִהְיִתֶ֣ם גַּם־אַתֶּ֗ם וְגַם־הַמֶּ֙לֶךְ֙ אֲשֶׁ֣ר מָלַ֣ךְ עֲלֵיכֶ֔ם אַחַ֖ר יְהוָ֥ה אֱלֹהֵיכֶֽם׃", "text": "*ʾim*-*tîrəʾû* *ʾet*-*YHWH* *wa-ʿăbadtem* *ʾōtô* *û-šəmaʿtem* *bəqōlô* *wə-lōʾ* *tamrû* *ʾet*-*pî* *YHWH* *wihyîtem* *gam*-*ʾattem* *wə-gam*-*ha-melek* *ʾăšer* *mālak* *ʿălêkem* *ʾaḥar* *YHWH* *ʾĕlōhêkem*", "grammar": { "*ʾim*-*tîrəʾû*": "conjunction + qal imperfect 2nd person masculine plural - if you fear", "*ʾet*-*YHWH*": "direct object marker + proper noun - the LORD", "*wa-ʿăbadtem*": "conjunction + qal perfect 2nd person masculine plural - and serve", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him", "*û-šəmaʿtem*": "conjunction + qal perfect 2nd person masculine plural - and listen", "*bəqōlô*": "preposition + noun masculine singular + 3rd person masculine singular suffix - to his voice", "*wə-lōʾ*": "conjunction + negative particle - and not", "*tamrû*": "hiphil imperfect 2nd person masculine plural - rebel against", "*ʾet*-*pî*": "direct object marker + noun masculine singular construct - the mouth/command of", "*YHWH*": "proper noun - LORD", "*wihyîtem*": "conjunction + qal perfect 2nd person masculine plural - then you will be", "*gam*-*ʾattem*": "adverb + 2nd person masculine plural independent pronoun - both you", "*wə-gam*-*ha-melek*": "conjunction + adverb + definite article + noun masculine singular - and also the king", "*ʾăšer*": "relative pronoun - who", "*mālak*": "qal perfect 3rd person masculine singular - reigns", "*ʿălêkem*": "preposition + 2nd person masculine plural suffix - over you", "*ʾaḥar*": "preposition - after/following", "*YHWH*": "proper noun - LORD", "*ʾĕlōhêkem*": "noun masculine plural + 2nd person masculine plural suffix - your God" }, "variants": { "*tîrəʾû*": "you fear/reverence/stand in awe of", "*wa-ʿăbadtem*": "and serve/worship/follow", "*û-šəmaʿtem*": "and listen/obey/heed", "*bəqōlô*": "to his voice/to his command/to his word", "*tamrû*": "rebel against/disobey/be contentious with", "*pî*": "mouth/command/word", "*ʾaḥar*": "after/following/walking behind" } }
• Ps 19:7-9 : 7 { "verseID": "Psalms.19.7", "source": "מִקְצֵ֤ה הַשָּׁמַ֨יִם ׀ מֽוֹצָא֗וֹ וּתְקוּפָת֥וֹ עַל־קְצוֹתָ֑ם וְאֵ֥ין נִ֝סְתָּ֗ר מֵֽחַמָּתוֹ׃", "text": "From-*qəṣēh* the-*šāmayim* *môṣāʾô* and-*təqûpātô* upon-*qəṣôtām* and-*ʾēyn* *nistār* from-*ḥammātô*", "grammar": { "*qəṣēh*": "noun, masculine, singular, construct - end of", "*šāmayim*": "noun, masculine, plural, absolute with definite article - heavens", "*môṣāʾô*": "noun, masculine, singular with 3ms suffix - his going forth/rising", "*təqûpātô*": "noun, feminine, singular with 3ms suffix - his circuit/course", "*qəṣôtām*": "noun, masculine, plural, construct with 3mp suffix - their ends", "*ʾēyn*": "particle of negation - there is not/no", "*nistār*": "verb, niphal participle, masculine, singular - hidden/concealed", "*ḥammātô*": "noun, feminine, singular with 3ms suffix - his heat" }, "variants": { "*qəṣēh*": "end/extremity/edge", "*šāmayim*": "heavens/sky", "*môṣāʾô*": "his going forth/his rising/his departure point", "*təqûpātô*": "his circuit/revolution/course/cycle", "*qəṣôtām*": "their ends/their extremities", "*ʾēyn*": "there is not/nothing", "*nistār*": "hidden/concealed/sheltered", "*ḥammātô*": "his heat/his radiance/his warmth" } } 8 { "verseID": "Psalms.19.8", "source": "תּ֘וֹרַ֤ת יְהוָ֣ה תְּ֭מִימָה מְשִׁ֣יבַת נָ֑פֶשׁ עֵד֥וּת יְהוָ֥ה נֶ֝אֱמָנָ֗ה מַחְכִּ֥ימַת פֶּֽתִי׃", "text": "*tôrat* *YHWH* *təmîmāh* *məšîḇat* *nāpeš* *ʿēdût* *YHWH* *neʾĕmānāh* *maḥkîmat* *petî*", "grammar": { "*tôrat*": "noun, feminine, singular, construct - law/instruction of", "*YHWH*": "proper noun - LORD/Yahweh", "*təmîmāh*": "adjective, feminine, singular - perfect/complete", "*məšîḇat*": "verb, hiphil participle, feminine, singular, construct - restoring", "*nāpeš*": "noun, feminine, singular, absolute - soul/life", "*ʿēdût*": "noun, feminine, singular, construct - testimony of", "*neʾĕmānāh*": "verb, niphal participle, feminine, singular - sure/faithful/reliable", "*maḥkîmat*": "verb, hiphil participle, feminine, singular, construct - making wise", "*petî*": "noun, masculine, singular, absolute - simple/naive" }, "variants": { "*tôrat*": "law/instruction/teaching/direction", "*YHWH*": "LORD/Yahweh (divine name)", "*təmîmāh*": "perfect/complete/whole/sound/unblemished", "*məšîḇat*": "restoring/refreshing/reviving", "*nāpeš*": "soul/life/person/self/mind", "*ʿēdût*": "testimony/witness/evidence", "*neʾĕmānāh*": "trustworthy/faithful/reliable/sure", "*maḥkîmat*": "making wise/imparting wisdom to", "*petî*": "simple/naive/inexperienced person" } } 9 { "verseID": "Psalms.19.9", "source": "פִּקּ֘וּדֵ֤י יְהוָ֣ה יְ֭שָׁרִים מְשַׂמְּחֵי־לֵ֑ב מִצְוַ֥ת יְהוָ֥ה בָּ֝רָ֗ה מְאִירַ֥ת עֵינָֽיִם׃", "text": "*piqqûdê* *YHWH* *yəšārîm* *məśamməḥê*-*lēḇ* *miṣwat* *YHWH* *bārāh* *məʾîrat* *ʿênāyim*", "grammar": { "*piqqûdê*": "noun, masculine, plural, construct - precepts of", "*YHWH*": "proper noun - LORD/Yahweh", "*yəšārîm*": "adjective, masculine, plural - upright/straight", "*məśamməḥê*": "verb, piel participle, masculine, plural, construct - rejoicing/making glad", "*lēḇ*": "noun, masculine, singular, absolute - heart", "*miṣwat*": "noun, feminine, singular, construct - commandment of", "*bārāh*": "adjective, feminine, singular - pure/clear", "*məʾîrat*": "verb, hiphil participle, feminine, singular, construct - enlightening/illuminating", "*ʿênāyim*": "noun, feminine, dual, absolute - eyes" }, "variants": { "*piqqûdê*": "precepts/orders/regulations/statutes", "*YHWH*": "LORD/Yahweh (divine name)", "*yəšārîm*": "upright/straight/right/just", "*məśamməḥê*": "rejoicing/making glad/bringing joy to", "*lēḇ*": "heart/mind/inner person", "*miṣwat*": "commandment/ordinance/law", "*bārāh*": "pure/clear/clean", "*məʾîrat*": "giving light to/illuminating/enlightening", "*ʿênāyim*": "eyes" } } 10 { "verseID": "Psalms.19.10", "source": "יִרְאַ֤ת יְהוָ֨ה ׀ טְהוֹרָה֮ עוֹמֶ֢דֶת לָ֫עַ֥ד מִֽשְׁפְּטֵי־יְהוָ֥ה אֱמֶ֑ת צָֽדְק֥וּ יַחְדָּֽו׃", "text": "*yirʾat* *YHWH* *ṭəhôrāh* *ʿômedet* *lāʿad* *mišpəṭê*-*YHWH* *ʾĕmet* *ṣādəqû* *yaḥdāw*", "grammar": { "*yirʾat*": "noun, feminine, singular, construct - fear of", "*YHWH*": "proper noun - LORD/Yahweh", "*ṭəhôrāh*": "adjective, feminine, singular - pure/clean", "*ʿômedet*": "verb, qal participle, feminine, singular - standing/enduring", "*lāʿad*": "preposition with noun - forever", "*mišpəṭê*": "noun, masculine, plural, construct - judgments of", "*ʾĕmet*": "noun, feminine, singular, absolute - truth", "*ṣādəqû*": "verb, qal perfect, 3cp - they are righteous", "*yaḥdāw*": "adverb - together/altogether" }, "variants": { "*yirʾat*": "fear/reverence/awe", "*YHWH*": "LORD/Yahweh (divine name)", "*ṭəhôrāh*": "pure/clean/clear", "*ʿômedet*": "standing/enduring/lasting/continuing", "*lāʿad*": "forever/eternally/perpetually", "*mišpəṭê*": "judgments/ordinances/laws/decisions", "*ʾĕmet*": "truth/faithfulness/reliability", "*ṣādəqû*": "they are righteous/just/correct", "*yaḥdāw*": "together/all of them/altogether" } } 11 { "verseID": "Psalms.19.11", "source": "הַֽנֶּחֱמָדִ֗ים מִ֭זָּהָב וּמִפַּ֣ז רָ֑ב וּמְתוּקִ֥ים מִ֝דְּבַ֗שׁ וְנֹ֣פֶת צוּפִֽים׃", "text": "The-*neḥĕmādîm* from-*zāhāḇ* and-from-*paz* much and-*mətûqîm* from-*dəḇaš* and-*nōpet* *ṣûpîm*", "grammar": { "*neḥĕmādîm*": "verb, niphal participle, masculine, plural with definite article - desired/precious", "*zāhāḇ*": "noun, masculine, singular, absolute - gold", "*paz*": "noun, masculine, singular, absolute - refined gold/pure gold", "*mətûqîm*": "adjective, masculine, plural - sweet", "*dəḇaš*": "noun, masculine, singular, absolute - honey", "*nōpet*": "noun, masculine, singular, construct - dripping of", "*ṣûpîm*": "noun, masculine, plural, absolute - honeycomb/drippings" }, "variants": { "*neḥĕmādîm*": "desired/coveted/precious/valuable", "*zāhāḇ*": "gold", "*paz*": "fine gold/pure gold/refined gold", "*mətûqîm*": "sweet/pleasant/agreeable", "*dəḇaš*": "honey", "*nōpet*": "flowing honey/dripping/honeycomb", "*ṣûpîm*": "honeycomb/drippings/flowing honey" } }
• Ps 106:3 : 3 { "verseID": "Psalms.106.3", "source": "אַ֭שְׁרֵי שֹׁמְרֵ֣י מִשְׁפָּ֑ט עֹשֵׂ֖ה צְדָקָ֣ה בְכָל־עֵֽת׃", "text": "*'ašrê* *šōmərê* *mišpāṭ* *'ōśēh* *ṣədāqāh* in-all-*'ēt*", "grammar": { "*'ašrê*": "noun, masculine, plural construct - happiness of/blessed are", "*šōmərê*": "qal participle, masculine, plural construct - keepers of/those who observe", "*mišpāṭ*": "noun, masculine, singular - judgment/justice", "*'ōśēh*": "qal participle, masculine, singular - doer of/one who does", "*ṣədāqāh*": "noun, feminine, singular - righteousness/justice", "*'ēt*": "noun, feminine, singular - time" }, "variants": { "*'ašrê*": "blessed/happy/fortunate are", "*šōmərê*": "keepers/observers/those who keep", "*mišpāṭ*": "judgment/justice/ordinance/right", "*'ōśēh*": "doer/one who does/practices", "*ṣədāqāh*": "righteousness/righteous acts/justice", "*'ēt*": "time/occasion/season" } }
• Ps 119:2-3 : 2 { "verseID": "Psalms.119.2", "source": "אַ֭שְׁרֵי נֹצְרֵ֥י עֵדֹתָ֗יו בְּכָל־לֵ֥ב יִדְרְשֽׁוּהוּ׃", "text": "*ʾašrê* *nōṣərê* *ʿēdōtāyw* with-all-*lēḇ* *yidərəšûhû*", "grammar": { "*ʾašrê*": "construct plural - blessedness/happiness of", "*nōṣərê*": "Qal participle masculine plural construct - keepers/observers of", "*ʿēdōtāyw*": "feminine plural noun + 3rd person masculine singular suffix - his testimonies", "with-all-*lēḇ*": "preposition *bə* + noun *kol* + noun *lēḇ* - with all heart", "*yidərəšûhû*": "Qal imperfect 3rd person masculine plural + 3rd person masculine singular suffix - they seek him" }, "variants": { "*ʾašrê*": "blessed/happy/fortunate", "*nōṣərê*": "keepers/preservers/observers/guardians", "*ʿēdōtāyw*": "testimonies/witnesses/decrees", "*lēḇ*": "heart/mind/inner self", "*yidərəšûhû*": "seek/inquire/search for/require" } } 3 { "verseID": "Psalms.119.3", "source": "אַ֭ף לֹֽא־פָעֲל֣וּ עַוְלָ֑ה בִּדְרָכָ֥יו הָלָֽכוּ׃", "text": "*ʾap̄* not-*pāʿălû* *ʿawlâ* in-*dəraḵāyw* *hālāḵû*", "grammar": { "*ʾap̄*": "conjunction/particle - also/moreover/indeed", "not-*pāʿălû*": "negative particle + Qal perfect 3rd person plural - they have not done", "*ʿawlâ*": "feminine singular noun - iniquity/injustice", "in-*dəraḵāyw*": "preposition *bə* + masculine plural noun + 3rd person masculine singular suffix - in his ways", "*hālāḵû*": "Qal perfect 3rd person plural - they walked/have walked" }, "variants": { "*ʾap̄*": "also/moreover/indeed/even", "*pāʿălû*": "done/committed/worked/made", "*ʿawlâ*": "iniquity/injustice/unrighteousness/wrongdoing", "*dəraḵāyw*": "ways/paths/journeys/directions", "*hālāḵû*": "walked/proceeded/lived/conducted themselves" } }
• Ps 119:32 : 32 { "verseID": "Psalms.119.32", "source": "דֶּֽרֶךְ־מִצְוֺתֶ֥יךָ אָר֑וּץ כִּ֖י תַרְחִ֣יב לִבִּֽי׃", "text": "*dereḵ*-*miṣwōtêḵā* *ʾārûṣ* because *tarḥîḇ* *libbî*", "grammar": { "*dereḵ*-*miṣwōtêḵā*": "masculine singular construct + feminine plural noun + 2nd person masculine singular suffix - way of your commandments", "*ʾārûṣ*": "Qal imperfect 1st person singular - I will run", "because *tarḥîḇ*": "conjunction *kî* + Hiphil imperfect 2nd person masculine singular - because you will enlarge", "*libbî*": "masculine singular noun + 1st person singular suffix - my heart" }, "variants": { "*dereḵ*": "way/path/journey/manner", "*miṣwōtêḵā*": "your commandments/precepts/orders", "*ʾārûṣ*": "I will run/rush/hurry", "*tarḥîḇ*": "you will enlarge/widen/broaden/open", "*libbî*": "my heart/mind/inner self" } }
• Ps 119:45 : 45 { "verseID": "Psalms.119.45", "source": "וְאֶתְהַלְּכָ֥ה בָרְחָבָ֑ה כִּ֖י פִקֻּדֶ֣יךָ דָרָֽשְׁתִּי׃", "text": "And-*ʾeṯhallǝḵāh* in-*rǝḥāḇāh* for *p̄iqqūḏeykā* *ḏārāštî*", "grammar": { "*wǝʾeṯhallǝḵāh*": "conjunction + hithpael imperfect cohortative 1st person singular - and I will walk about", "*ḇārǝḥāḇāh*": "preposition + feminine singular noun - in a wide place/liberty", "*kî*": "conjunction - for/because", "*p̄iqqūḏeykā*": "masculine plural noun + 2nd person masculine singular suffix - your precepts", "*ḏārāštî*": "qal perfect 1st person singular - I have sought" }, "variants": { "*ʾeṯhallǝḵāh*": "I will walk about/go about freely/walk at liberty", "*rǝḥāḇāh*": "wide place/broad place/liberty/freedom", "*ḏārāštî*": "I have sought/searched for/inquired" } }
• Ps 119:96-99 : 96 { "verseID": "Psalms.119.96", "source": "לְֽכָל־תִּ֭כְלָה רָאִ֣יתִי קֵ֑ץ רְחָבָ֖ה מִצְוָתְךָ֣ מְאֹֽד׃", "text": "To all *ləḵāl* perfection *tiḵlâ* I have seen *rāʾîṯî* a limit *qēṣ*; exceedingly broad *rəḥāḇâ məʾōḏ* is your commandment *miṣwāṯəḵā*.", "grammar": { "*ləḵāl*": "preposition + noun masculine singular construct - to all", "*tiḵlâ*": "noun feminine singular - perfection/completeness", "*rāʾîṯî*": "qal perfect 1st person singular - I have seen", "*qēṣ*": "noun masculine singular - end/limit", "*rəḥāḇâ*": "adjective feminine singular - broad/wide", "*miṣwāṯəḵā*": "noun feminine singular construct + 2nd person masculine singular suffix - your commandment", "*məʾōḏ*": "adverb - exceedingly/very much" }, "variants": { "*tiḵlâ*": "perfection/completeness/consummation", "*rāʾîṯî*": "I have seen/I have observed/I have perceived", "*qēṣ*": "limit/end/boundary", "*rəḥāḇâ*": "broad/wide/extensive", "*miṣwāṯəḵā*": "your commandment/your instruction", "*məʾōḏ*": "exceedingly/very/greatly" } } 97 { "verseID": "Psalms.119.97", "source": "מָֽה־אָהַ֥בְתִּי תוֹרָתֶ֑ךָ כָּל־הַ֝יּ֗וֹם הִ֣יא שִׂיחָתִֽי׃", "text": "How *mâ* I love *ʾāhaḇtî* your law *ṯôrāṯêḵā*! All *kāl* the day *hayyôm* it *hîʾ* is my meditation *śîḥāṯî*.", "grammar": { "*mâ*": "interrogative pronoun used as exclamation - how!", "*ʾāhaḇtî*": "qal perfect 1st person singular - I love", "*ṯôrāṯêḵā*": "noun feminine singular construct + 2nd person masculine singular suffix - your law", "*kāl*": "noun masculine singular construct - all of", "*hayyôm*": "definite article + noun masculine singular - the day", "*hîʾ*": "3rd person feminine singular pronoun - it/she", "*śîḥāṯî*": "noun feminine singular construct + 1st person singular suffix - my meditation" }, "variants": { "*mâ*": "how!/how much!", "*ʾāhaḇtî*": "I love/I cherish/I adore", "*ṯôrāṯêḵā*": "your law/your instruction/your teaching", "*hayyôm*": "the day/all day long/throughout the day", "*śîḥāṯî*": "my meditation/my conversation/my thought" } } 98 { "verseID": "Psalms.119.98", "source": "מֵ֭אֹ֣יְבַי תְּחַכְּמֵ֣נִי מִצְוֺתֶ֑ךָ כִּ֖י לְעוֹלָ֣ם הִיא־לִֽי׃", "text": "From my enemies *mēʾōyəḇay* you make me wiser *təḥakkəmēnî* through your commandments *miṣwōṯêḵā*; for *kî* forever *ləʿôlām* they are *hîʾ* mine *lî*.", "grammar": { "*mēʾōyəḇay*": "preposition + noun masculine plural construct + 1st person singular suffix - from my enemies", "*təḥakkəmēnî*": "piel imperfect 2nd person masculine singular + 1st person singular suffix - you make me wiser", "*miṣwōṯêḵā*": "feminine plural construct + 2nd person masculine singular suffix - your commandments", "*kî*": "conjunction - for/because", "*ləʿôlām*": "preposition + noun masculine singular - forever", "*hîʾ*": "3rd person feminine singular pronoun - it/she", "*lî*": "preposition + 1st person singular suffix - to me/mine" }, "variants": { "*mēʾōyəḇay*": "from my enemies/from my foes/than my adversaries", "*təḥakkəmēnî*": "you make me wiser/you give me more wisdom/you make me more skilled", "*miṣwōṯêḵā*": "your commandments/your orders/your instructions", "*ləʿôlām*": "forever/eternally/always", "*hîʾ-lî*": "they are mine/they belong to me/they are with me" } } 99 { "verseID": "Psalms.119.99", "source": "מִכָּל־מְלַמְּדַ֥י הִשְׂכַּ֑לְתִּי כִּ֥י עֵ֝דְוֺתֶ֗יךָ שִׂ֣יחָה לִֽֿי׃", "text": "From all-*məlammədāy* *hiśkaltî* for *ʿēdəwōtêkā* *śîḥâ* to me", "grammar": { "*məlammədāy*": "masculine plural construct with 1st person suffix - my teachers", "*hiśkaltî*": "hiphil perfect 1st person singular - I have gained insight/understanding", "*ʿēdəwōtêkā*": "feminine plural noun with 2nd person masculine singular suffix - your testimonies", "*śîḥâ*": "feminine singular noun - meditation/conversation/contemplation", "*mi-*": "preposition - from/more than", "*kî*": "conjunction - for/because" }, "variants": { "*məlammədāy*": "my teachers/instructors", "*hiśkaltî*": "I have become wise/I have gained understanding/I have acted wisely", "*ʿēdəwōtêkā*": "your testimonies/your decrees/your covenant stipulations", "*śîḥâ*": "meditation/conversation/contemplation/musing" } } 100 { "verseID": "Psalms.119.100", "source": "מִזְּקֵנִ֥ים אֶתְבּוֹנָ֑ן כִּ֖י פִקּוּדֶ֣יךָ נָצָֽרְתִּי׃", "text": "From *zəqēnîm* *ʾetbônān* for *piqqûdêkā* *nāṣārtî*", "grammar": { "*zəqēnîm*": "masculine plural noun - elders/aged ones", "*ʾetbônān*": "hitpael imperfect 1st person singular - I understand/consider/discern", "*piqqûdêkā*": "masculine plural noun with 2nd person masculine singular suffix - your precepts", "*nāṣārtî*": "qal perfect 1st person singular - I have kept/preserved/observed", "*mi-*": "preposition - from/more than", "*kî*": "conjunction - for/because" }, "variants": { "*zəqēnîm*": "elders/aged ones/the elderly", "*ʾetbônān*": "I understand/I discern/I gain understanding", "*piqqûdêkā*": "your precepts/your orders/your commands", "*nāṣārtî*": "I have kept/preserved/guarded/observed" } } 101 { "verseID": "Psalms.119.101", "source": "מִכָּל־אֹ֣רַח רָ֭ע כָּלִ֣אתִי רַגְלָ֑י לְ֝מַ֗עַן אֶשְׁמֹ֥ר דְּבָרֶֽךָ׃", "text": "From all-*ʾōraḥ* *rāʿ* *kālîʾtî* *raglāy* for *ləmaʿan* *ʾešmōr* *dəbārekā*", "grammar": { "*ʾōraḥ*": "masculine singular construct - path/way", "*rāʿ*": "adjective masculine singular - evil/bad", "*kālîʾtî*": "qal perfect 1st person singular - I have restrained/withheld", "*raglāy*": "feminine dual noun with 1st person singular suffix - my feet", "*ləmaʿan*": "conjunction - in order that/so that", "*ʾešmōr*": "qal imperfect 1st person singular - I may keep/observe", "*dəbārekā*": "masculine singular noun with 2nd person masculine singular suffix - your word" }, "variants": { "*ʾōraḥ*": "path/way/journey", "*rāʿ*": "evil/bad/wicked", "*kālîʾtî*": "I have restrained/withheld/kept back", "*raglāy*": "my feet", "*ləmaʿan*": "in order that/so that/for the purpose of", "*ʾešmōr*": "I may keep/observe/guard/preserve", "*dəbārekā*": "your word/speech/command" } } 102 { "verseID": "Psalms.119.102", "source": "מִמִּשְׁפָּטֶ֥יךָ לֹא־סָ֑רְתִּי כִּֽי־אַ֝תָּ֗ה הוֹרֵתָֽנִי׃", "text": "From *mišpāṭêkā* not-*sārtî* for-*ʾattâ* *hôrētānî*", "grammar": { "*mišpāṭêkā*": "masculine plural noun with 2nd person masculine singular suffix - your judgments", "*sārtî*": "qal perfect 1st person singular - I have turned aside/departed", "*ʾattâ*": "2nd person masculine singular pronoun - you", "*hôrētānî*": "hiphil perfect 2nd person masculine singular with 1st person singular suffix - you have taught me", "*mi-*": "preposition - from", "*lōʾ*": "negative particle - not", "*kî*": "conjunction - for/because" }, "variants": { "*mišpāṭêkā*": "your judgments/ordinances/legal decisions", "*sārtî*": "I have turned aside/departed/deviated", "*hôrētānî*": "you have taught me/instructed me/directed me" } } 103 { "verseID": "Psalms.119.103", "source": "מַה־נִּמְלְצ֣וּ לְ֭חִכִּי אִמְרָתֶ֗ךָ מִדְּבַ֥שׁ לְפִֽי׃", "text": "How-*nimlәṣû* to-*ḥikkî* *ʾimrātekā* from-*dәbaš* to-mouth-my", "grammar": { "*nimlәṣû*": "niphal perfect 3rd person plural - they are sweet/pleasant", "*ḥikkî*": "masculine singular noun with 1st person singular suffix - my palate", "*ʾimrātekā*": "feminine singular noun with 2nd person masculine singular suffix - your word/saying", "*dәbaš*": "masculine singular noun - honey", "*mâ*": "interrogative particle - how/what", "*lә-*": "preposition - to/for", "*pî*": "masculine singular noun with 1st person singular suffix - my mouth" }, "variants": { "*nimlәṣû*": "they are sweet/pleasant/smooth", "*ḥikkî*": "my palate/taste/mouth", "*ʾimrātekā*": "your word/saying/speech/promise", "*dәbaš*": "honey" } } 104 { "verseID": "Psalms.119.104", "source": "מִפִּקּוּדֶ֥יךָ אֶתְבּוֹנָ֑ן עַל־כֵּ֝‪[t]‬ן שָׂנֵ֤אתִי ׀ כָּל־אֹ֬רַח שָֽׁקֶר׃", "text": "From-*piqqûdêkā* *ʾetbônān* upon-therefore *śānēʾtî* all-*ʾōraḥ* *šāqer*", "grammar": { "*piqqûdêkā*": "masculine plural noun with 2nd person masculine singular suffix - your precepts", "*ʾetbônān*": "hitpael imperfect 1st person singular - I get understanding", "*śānēʾtî*": "qal perfect 1st person singular - I hate/detest", "*ʾōraḥ*": "masculine singular construct - path/way", "*šāqer*": "masculine singular noun - falsehood/deception", "*mi-*": "preposition - from", "*ʿal-kēn*": "conjunction - therefore/for this reason" }, "variants": { "*piqqûdêkā*": "your precepts/orders/commands", "*ʾetbônān*": "I get understanding/discernment/insight", "*śānēʾtî*": "I hate/detest/abhor", "*ʾōraḥ*": "path/way/journey", "*šāqer*": "falsehood/deception/lie" } } 105 { "verseID": "Psalms.119.105", "source": "נֵר־לְרַגְלִ֥י דְבָרֶ֑ךָ וְ֝א֗וֹר לִנְתִיבָתִֽי׃", "text": "*nēr*-to-*raglî* *dəbārekā* and-*ʾôr* to-*nətîbātî*", "grammar": { "*nēr*": "masculine singular noun construct - lamp", "*raglî*": "feminine dual noun with 1st person singular suffix - my feet", "*dəbārekā*": "masculine singular noun with 2nd person masculine singular suffix - your word", "*ʾôr*": "masculine singular noun - light", "*nətîbātî*": "feminine singular noun with 1st person singular suffix - my path", "*lә-*": "preposition - to/for", "*wə-*": "conjunction - and" }, "variants": { "*nēr*": "lamp/light", "*raglî*": "my feet", "*dəbārekā*": "your word/speech/command", "*ʾôr*": "light/brightness/illumination", "*nətîbātî*": "my path/my way/my trail" } }
• Prov 14:15 : 15 { "verseID": "Proverbs.14.15", "source": "פֶּ֭תִי יַאֲמִ֣ין לְכָל־דָּבָ֑ר וְ֝עָר֗וּם יָבִ֥ין לַאֲשֻׁרֽוֹ׃", "text": "*petî* *yaʾămîn* to *kāl-dābār* *wə-ʿārûm* *yābîn* to *ʾăšûrô*", "grammar": { "*petî*": "masculine singular noun - simple one", "*yaʾămîn*": "3rd person masculine singular Hiphil imperfect - he believes", "*kāl-dābār*": "masculine singular adjective + masculine singular noun - every word", "*wə-ʿārûm*": "conjunction + masculine singular adjective - and prudent one", "*yābîn*": "3rd person masculine singular Qal imperfect - he understands", "*ʾăšûrô*": "masculine singular noun + 3rd person masculine singular suffix - his step" }, "variants": { "*petî*": "simple one/naive one/gullible person", "*yaʾămîn*": "believes/trusts/has faith in", "*dābār*": "word/thing/matter", "*ʿārûm*": "prudent one/shrewd one/sensible one", "*yābîn*": "understands/perceives/discerns", "*ʾăšûrô*": "his step/his going/his course" } }
• Isa 8:20 : 20 { "verseID": "Isaiah.8.20", "source": "לְתוֹרָ֖ה וְלִתְעוּדָ֑ה אִם־לֹ֤א יֹֽאמְרוּ֙ כַּדָּבָ֣ר הַזֶּ֔ה אֲשֶׁ֥ר אֵֽין־ל֖וֹ שָֽׁחַר׃", "text": "To-*tôrāh* and-to-*təʿûdāh* if-not *yōʾmərû* according-to-*dābār ha-zeh ʾăšer ʾên*-to-him *šāḥar*", "grammar": { "*tôrāh*": "noun feminine singular - law/instruction", "*təʿûdāh*": "noun feminine singular - testimony/witness", "*yōʾmərû*": "qal imperfect 3rd masculine plural - they speak", "*dābār*": "noun masculine singular - word/thing/matter", "*ha-zeh*": "definite article + demonstrative pronoun - this", "*ʾăšer*": "relative pronoun - that/which", "*ʾên*": "particle of negation - there is not", "*šāḥar*": "noun masculine singular - dawn/light" }, "variants": { "*tôrāh*": "law/instruction/teaching", "*təʿûdāh*": "testimony/witness/evidence", "*šāḥar*": "dawn/light/morning (metaphor for truth/hope)", "*ʾăšer ʾên-lô šāḥar*": "for whom there is no dawn/which has no light/that has no future" } }
• Luke 6:47-49 : 47 { "verseID": "Luke.6.47", "source": "Πᾶς ὁ ἐρχόμενος πρός με, καὶ ἀκούων μου τῶν λόγων, καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος:", "text": "*Pas* the *erchomenos pros* me, and *akouōn* of me the *logōn*, and *poiōn* them, *hypodeixō* to you to whom *estin homoios*:", "grammar": { "*Pas*": "nominative, masculine, singular - everyone/all", "*erchomenos*": "present participle, nominative, masculine, singular, middle - coming", "*pros*": "preposition + accusative - to/toward", "*akouōn*": "present participle, nominative, masculine, singular, active - hearing", "*logōn*": "genitive, masculine, plural - words", "*poiōn*": "present participle, nominative, masculine, singular, active - doing", "*hypodeixō*": "future, 1st person singular, indicative, active - I will show", "*estin*": "present, 3rd person singular, indicative, active - is", "*homoios*": "nominative, masculine, singular - like/similar" }, "variants": { "*Pas*": "everyone/all/each", "*erchomenos*": "coming/approaching", "*pros*": "to/toward/with", "*akouōn*": "hearing/listening to", "*logōn*": "words/sayings/teachings", "*poiōn*": "doing/practicing/performing", "*hypodeixō*": "show/demonstrate/point out", "*homoios*": "like/similar/resembling" } } 48 { "verseID": "Luke.6.48", "source": "Ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν, ὃς ἔσκαψεν καὶ ἐβάθυνεν, καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν: πλημμύρας δὲ γενομένης, προσέρρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτήν: τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.", "text": "*Homoios estin anthrōpō oikodomounti oikian*, who *eskapsen* and *ebathynen*, and *ethēken themelion* upon the *petran*: *plēmmyras de genomenēs*, *proserēxen* the *potamos* to the *oikia ekeinē*, and not *ischysen saleusai* it: *tethemeliōto gar* upon the *petran*.", "grammar": { "*Homoios*": "nominative, masculine, singular - like/similar", "*estin*": "present, 3rd person singular, indicative, active - is", "*anthrōpō*": "dative, masculine, singular - man/person", "*oikodomounti*": "present participle, dative, masculine, singular, active - building", "*oikian*": "accusative, feminine, singular - house", "*eskapsen*": "aorist, 3rd person singular, indicative, active - dug", "*ebathynen*": "aorist, 3rd person singular, indicative, active - deepened", "*ethēken*": "aorist, 3rd person singular, indicative, active - placed/laid", "*themelion*": "accusative, masculine, singular - foundation", "*petran*": "accusative, feminine, singular - rock", "*plēmmyras*": "genitive, feminine, singular - flood", "*de*": "conjunction - but/and", "*genomenēs*": "aorist participle, genitive, feminine, singular, middle - having come/occurred", "*proserēxen*": "aorist, 3rd person singular, indicative, active - burst against", "*potamos*": "nominative, masculine, singular - river", "*oikia*": "dative, feminine, singular - house", "*ekeinē*": "dative, feminine, singular - that", "*ischysen*": "aorist, 3rd person singular, indicative, active - was able/had strength", "*saleusai*": "aorist infinitive, active - to shake", "*tethemeliōto*": "pluperfect, 3rd person singular, indicative, passive - had been founded", "*gar*": "conjunction - for/because" }, "variants": { "*Homoios*": "like/similar/resembling", "*anthrōpō*": "man/person/human", "*oikodomounti*": "building/constructing", "*oikian*": "house/dwelling/home", "*eskapsen*": "dug/excavated", "*ebathynen*": "deepened/made deep", "*ethēken*": "placed/laid/set", "*themelion*": "foundation/base", "*petran*": "rock/bedrock/stone", "*plēmmyras*": "flood/deluge", "*genomenēs*": "having come/occurred/happened", "*proserēxen*": "burst against/dashed against/rushed upon", "*potamos*": "river/stream/flood", "*ischysen*": "was able/had strength/prevailed", "*saleusai*": "to shake/disturb/move", "*tethemeliōto*": "had been founded/had foundation laid" } } 49 { "verseID": "Luke.6.49", "source": "Ὁ δὲ ἀκούσας, καὶ μὴ ποιήσας, ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου· ᾗ προσέρρηξεν ὁ ποταμός, καὶ εὐθέως έπεσεν· καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.", "text": "The *de akousas*, and not *poiēsas*, *homoios estin anthrōpō oikodomēsanti oikian* upon the *gēn chōris themeliou*; to which *proserēxen* the *potamos*, and *eutheōs epesen*; and *egeneto* the *rēgma* of the *oikias ekeinēs mega*.", "grammar": { "*de*": "conjunction - but/and", "*akousas*": "aorist participle, nominative, masculine, singular, active - having heard", "*poiēsas*": "aorist participle, nominative, masculine, singular, active - having done", "*homoios*": "nominative, masculine, singular - like/similar", "*estin*": "present, 3rd person singular, indicative, active - is", "*anthrōpō*": "dative, masculine, singular - man/person", "*oikodomēsanti*": "aorist participle, dative, masculine, singular, active - having built", "*oikian*": "accusative, feminine, singular - house", "*gēn*": "accusative, feminine, singular - earth/ground", "*chōris*": "preposition + genitive - without", "*themeliou*": "genitive, masculine, singular - foundation", "*proserēxen*": "aorist, 3rd person singular, indicative, active - burst against", "*potamos*": "nominative, masculine, singular - river", "*eutheōs*": "adverb - immediately", "*epesen*": "aorist, 3rd person singular, indicative, active - fell", "*egeneto*": "aorist, 3rd person singular, indicative, middle - became", "*rēgma*": "nominative, neuter, singular - ruin/collapse", "*oikias*": "genitive, feminine, singular - of house", "*ekeinēs*": "genitive, feminine, singular - that", "*mega*": "nominative, neuter, singular - great" }, "variants": { "*akousas*": "having heard/listened to", "*poiēsas*": "having done/performed/carried out", "*homoios*": "like/similar/resembling", "*anthrōpō*": "man/person/human", "*oikodomēsanti*": "having built/constructed", "*oikian*": "house/dwelling/home", "*gēn*": "earth/ground/soil", "*chōris*": "without/apart from", "*themeliou*": "foundation/base", "*proserēxen*": "burst against/dashed against/rushed upon", "*potamos*": "river/stream/flood", "*eutheōs*": "immediately/at once", "*epesen*": "fell/collapsed/fell down", "*egeneto*": "became/happened/came to be", "*rēgma*": "ruin/collapse/destruction", "*mega*": "great/large/mighty" } }
• Rev 22:14 : 14 { "verseID": "Revelation.22.14", "source": "Μακάριοι οἱ ποιοῦντες τὰς ἐντολὰς αὐτοῦ, ἵνα ἔσται ἡ ἐξουσία αὐτῶν ἐπὶ τὸ ξύλον τῆς ζωῆς, καὶ τοῖς πυλῶσιν εἰσέλθωσιν εἰς τὴν πόλιν.", "text": "*Makarioi* the ones *poiountes* the *entolas* of him, that *estai* the *exousia* of them upon the *xylon* of the *zōēs*, and by the *pylōsin eiselthōsin* into the *polin*.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed", "*poiountes*": "present active participle, nominative, masculine, plural - doing", "*entolas*": "accusative, feminine, plural - commandments", "*estai*": "future indicative, 3rd singular - will be", "*exousia*": "nominative, feminine, singular - authority/right", "*xylon*": "accusative, neuter, singular - tree/wood", "*zōēs*": "genitive, feminine, singular - life", "*pylōsin*": "dative, masculine, plural - gates", "*eiselthōsin*": "aorist active subjunctive, 3rd plural - they may enter", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*poiountes*": "doing/practicing/keeping", "*entolas*": "commandments/precepts/instructions", "*exousia*": "authority/right/permission", "*xylon tēs zōēs*": "tree of life/wood of life", "*eiselthōsin*": "they may enter/go in/come in" } }