Verse 29

{ "verseID": "Luke.6.29", "source": "Τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην· καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.", "text": "To the *typtonti* you *epi* the *siagona* *pareche* also the *allēn*; and from the *airontos* of you the *himation* and the *chitōna* *mē* *kōlysēs*.", "grammar": { "*typtonti*": "participle, present active, dative, masculine, singular - to the striking one", "*epi*": "preposition - on/upon", "*siagona*": "noun, accusative, feminine, singular - cheek/jaw", "*pareche*": "verb, present active imperative, 2nd person singular - offer!/present!", "*allēn*": "adjective, accusative, feminine, singular - other", "*airontos*": "participle, present active, genitive, masculine, singular - taking away one", "*himation*": "noun, accusative, neuter, singular - outer garment/cloak", "*chitōna*": "noun, accusative, masculine, singular - tunic/inner garment", "*mē*": "negative particle - not", "*kōlysēs*": "verb, aorist active subjunctive, 2nd person singular - you might forbid/prevent" }, "variants": { "*typtonti*": "one who strikes/hits/beats", "*siagona*": "cheek/jaw", "*pareche*": "offer/present/turn", "*allēn*": "other/another", "*airontos*": "one who takes away/removes/lifts", "*himation*": "outer garment/cloak/coat (more valuable)", "*chitōna*": "tunic/inner garment/shirt (less valuable)", "*kōlysēs*": "forbid/prevent/hinder/withhold" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og til ham som slår deg på den ene kinnet, tilby også det andre; og til ham som tar klærne dine, forby ikke å ta kappen også.

• NT, oversatt fra gresk

  Den som slår deg på kinnet, gi ham også det andre; og den som tar kappen din, stopp ham ikke fra å ta skjorten også.

• Norsk King James

  Og til den som slår mot deg på det ene kinnet, tilby også det andre; og til den som tar kappen din, nekt ikke å ta frakken også.

• Modernisert Norsk Bibel 1866

  Den som slår deg på det ene kinnet, vend også det andre til. Den som tar kappen fra deg, la ham ha skjorten også.

• KJV/Textus Receptus til norsk

  Den som slår deg på den ene kinnet, tilby også det andre; og den som tar din kappe, ikke nekt din kjortel.

• Den norske oversettelsen av Det Nye Testamente

  Til den som slår deg på kinnet, vend også det andre til. Og den som tar fra deg kappen, nekt ham ikke skjorten heller.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Hvis noen slår deg på det ene kinnet, så vend også det andre til; og hvis noen tar kappen din, så nekt ikke å gi ham kjortelen også.

• o3-mini KJV Norsk

  Og til den som slår deg på det ene kinn, legg også ut det andre; og til den som tar din kappe, nekt ikke å ta også en annen.

• gpt4.5-preview

  Vend også den andre kinnet til den som slår deg på det ene. Og den som tar kappen din skal du heller ikke hindre i å ta kjortelen din.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Vend også den andre kinnet til den som slår deg på det ene. Og den som tar kappen din skal du heller ikke hindre i å ta kjortelen din.

• Lingvistisk bibeloversettelse fra grunntekst

  Om noen slår deg på det ene kinnet, så vend også det andre til. Om noen tar fra deg kappen, så nekt dem heller ikke kjortelen.

• Linguistic Bible Translation from Source Texts

  If someone strikes you on one cheek, offer them the other also. If someone takes your coat, do not withhold your shirt either.

• NT, oversatt fra gresk Aug2024

  Til den som slår deg på det ene kinnet, vend også det andre til. Og fra ham som tar fra deg kappen, krev ikke tilbake heller kjortelen.

• Original Norsk Bibel 1866

  Hvo, som slaaer dig paa det ene Kindbeen, byd ham og det andet til; og hvo som tager Kappen fra dig, forhold ham heller ikke Kjortelen.

• King James Version 1769 (Standard Version)

  And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

• KJV 1769 norsk

  Og til den som slår deg på det ene kinnet, vend også det andre til; og den som tar fra deg kappen, nekt ham ikke kjortelen også.

• KJV1611 - Moderne engelsk

  And to him who strikes you on one cheek, offer also the other; and to him who takes away your cloak, do not withhold your coat also.

• King James Version 1611 (Original)

  And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

• Norsk oversettelse av Webster

  Den som slår deg på det ene kinnet, tilby også det andre. Og den som tar fra deg kappen din, la ham også ta skjorten.

• Norsk oversettelse av Youngs Literal Translation

  Den som slår deg på det ene kinnet, til, gi også det andre, og den som tar kappen din, la ham ta kjortelen også.

• Norsk oversettelse av ASV1901

  Om noen slår deg på det ene kinnet, så vend også det andre til; og om noen tar kappene dine, så nekt heller ikke skjorten.

• Norsk oversettelse av BBE

  Den som slår deg på det ene kinnet, la ham også slå det andre. Og hvis noen tar fra deg kappen, så nekt ham ikke skjorten heller.

• Tyndale Bible (1526/1534)

  And vnto him that smyteth the on the one cheke offer also ye other. And him that taketh awaye thy goune forbid not to take thy coote also.

• Coverdale Bible (1535)

  And who so smyteth the on the one cheke, offre him ye other also. And who so taketh awaye thy cloake, forbyd him not yi cote also.

• Geneva Bible (1560)

  And vnto him that smiteth thee on ye one cheeke, offer also the other: and him that taketh away thy cloke, forbid not to take thy coate also.

• Bishops' Bible (1568)

  And vnto hym that smyteth thee on the one cheeke, offer also the other. And hym that taketh away thy cloke, forbyd not to take thy coate also.

• Authorized King James Version (1611)

  ‹And unto him that smiteth thee on the› [one] ‹cheek offer also the other; and him that taketh away thy cloke forbid not› [to take thy] ‹coat also.›

• Webster's Bible (1833)

  To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don't withhold your coat also.

• Young's Literal Translation (1862/1898)

  and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.

• American Standard Version (1901)

  To him that smiteth thee on the [one] cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.

• Bible in Basic English (1941)

  If a man gives you a blow on one side of your face, then let the other side be turned to him; from him who takes away your coat, do not keep back your robe.

• World English Bible (2000)

  To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don't withhold your coat also.

• NET Bible® (New English Translation)

  To the person who strikes you on the cheek, offer the other as well, and from the person who takes away your coat, do not withhold your tunic either.

Referenced Verses

• Heb 10:34 : 34 { "verseID": "Hebrews.10.34", "source": "Καὶ γὰρ τοῖς δεσμοῖς μου συνεπαθήσατε, καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ἐν ἑαυτοῖς κρείττονα ὕπαρξιν ἐν οὐρανοῖς καὶ μένουσαν.", "text": "For both with the *desmois* of me you *synepathēsate*, and the *harpagēn* of the *hyparchontōn* of you with *charas prosedexasthe*, *ginōskontes echein* in yourselves better *hyparxin* in *ouranois* and *menousan*.", "grammar": { "*desmois*": "dative, masculine, plural - bonds/chains", "*synepathēsate*": "aorist, active, indicative, 2nd person, plural - you sympathized with", "*harpagēn*": "accusative, feminine, singular - seizure/plundering", "*hyparchontōn*": "present, active, participle, genitive, neuter, plural - possessions/belongings", "*charas*": "genitive, feminine, singular - of joy", "*prosedexasthe*": "aorist, middle, indicative, 2nd person, plural - you accepted", "*ginōskontes*": "present, active, participle, nominative, masculine, plural - knowing", "*echein*": "present, active, infinitive - to have", "*hyparxin*": "accusative, feminine, singular - possession/property", "*ouranois*": "dative, masculine, plural - heavens", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/enduring" }, "variants": { "*desmois*": "bonds/chains/imprisonment", "*synepathēsate*": "you sympathized with/you suffered with", "*harpagēn*": "seizure/plundering/confiscation", "*hyparchontōn*": "possessions/belongings/property", "*prosedexasthe*": "you accepted/you welcomed/you received", "*hyparxin*": "possession/property/substance", "*menousan*": "remaining/abiding/enduring" } }
• Isa 50:6 : 6 { "verseID": "Isaiah.50.6", "source": "גֵּוִי֙ נָתַ֣תִּי לְמַכִּ֔ים וּלְחָיַ֖י לְמֹֽרְטִ֑ים פָּנַי֙ לֹ֣א הִסְתַּ֔רְתִּי מִכְּלִמּ֖וֹת וָרֹֽק׃", "text": "My *gēwî* I *nāṯattî* to *makkîm* and my *ləḥāyay* to *mōrəṭîm*; my *pānay* not *histartî* from *kəlimmôṯ* and *rōq*.", "grammar": { "*gēwî*": "noun, masculine singular + 1st person suffix - my back", "*nāṯattî*": "perfect, 1st singular - I gave", "*makkîm*": "hiphil participle, masculine plural - strikers/smiters", "*ləḥāyay*": "noun, feminine dual + 1st person suffix - my cheeks", "*mōrəṭîm*": "qal participle, masculine plural - pluckers", "*pānay*": "noun, masculine plural + 1st person suffix - my face", "*histartî*": "hiphil perfect, 1st singular - I hid", "*kəlimmôṯ*": "noun, feminine plural - insults/shame", "*rōq*": "noun, masculine singular - spitting" }, "variants": { "*gēwî*": "my back/my body", "*nāṯattî*": "I gave/I offered/I presented", "*makkîm*": "strikers/smiters/those who strike", "*ləḥāyay*": "my cheeks/my jawbones", "*mōrəṭîm*": "pluckers/those who pull out (hair)/those who pluck", "*pānay*": "my face/my presence", "*histartî*": "I hid/I concealed", "*kəlimmôṯ*": "insults/shame/disgrace/reproach", "*rōq*": "spitting/spit" } }
• Lam 3:30 : 30 { "verseID": "Lamentations.3.30", "source": "יִתֵּ֧ן לְמַכֵּ֛הוּ לֶ֖חִי יִשְׂבַּ֥ע בְּחֶרְפָּֽה׃", "text": "*yittēn* to *makkēhû* *leḥî* *yiśbaʿ* with *ḥerpâ*", "grammar": { "*yittēn*": "verb, qal imperfect, 3rd person masculine singular - he gives", "*makkēhû*": "verb, hiphil participle, masculine singular construct with 3rd person masculine singular suffix - one striking him", "*leḥî*": "noun, masculine singular - cheek", "*yiśbaʿ*": "verb, qal imperfect, 3rd person masculine singular - he is filled", "*ḥerpâ*": "noun, feminine singular - reproach" }, "variants": { "*yittēn*": "he gives/let him give/may he give", "*leḥî*": "cheek/jaw", "*yiśbaʿ*": "he is filled/he is satisfied/let him be filled", "*ḥerpâ*": "reproach/disgrace/shame" } }
• Matt 26:67 : 67 { "verseID": "Matthew.26.67", "source": "Τότε ἐνέπτυσαν εἰς τὸ πρόσωπον αὐτοῦ, καὶ ἐκολάφισαν αὐτόν· οἱ δὲ ἐρράπισαν,", "text": "*Tote* *eneptysan* into the *prosōpon* of him, and *ekolaphisan* him; the *de* *errapisan*,", "grammar": { "*Tote*": "temporal adverb - then", "*eneptysan*": "aorist active indicative, 3rd person plural - they spat", "*prosōpon*": "accusative neuter singular - face", "*ekolaphisan*": "aorist active indicative, 3rd person plural - they struck with fists", "*de*": "postpositive conjunction - and/but", "*errapisan*": "aorist active indicative, 3rd person plural - they slapped" }, "variants": { "*eneptysan*": "spat/spit (sign of contempt)", "*prosōpon*": "face/countenance", "*ekolaphisan*": "struck with fists/beat", "*errapisan*": "slapped/struck with open hands" } }
• Luke 22:64 : 64 { "verseID": "Luke.22.64", "source": "Καὶ περικαλύψαντες αὐτόν, ἔτυπτον αὐτοῦ τὸ πρόσωπον, καὶ ἐπηρώτων αὐτόν, λέγοντες, Προφήτευσον, τίς ἐστιν ὁ παίσας σε;", "text": "And *perikalypsantes auton*, *etypton autou to prosōpon*, and *epērōtōn auton*, *legontes*, *Prophēteuson*, who *estin ho paisas se*?", "grammar": { "*perikalypsantes*": "aorist active participle, nominative masculine plural - having blindfolded", "*auton*": "accusative masculine singular pronoun - him", "*etypton*": "imperfect active indicative, 3rd person plural - were striking", "*autou*": "genitive masculine singular pronoun - of him/his", "*to prosōpon*": "accusative neuter singular - the face", "*epērōtōn*": "imperfect active indicative, 3rd person plural - were questioning", "*auton*": "accusative masculine singular pronoun - him", "*legontes*": "present active participle, nominative masculine plural - saying", "*Prophēteuson*": "aorist active imperative, 2nd person singular - prophesy", "*estin*": "present active indicative, 3rd person singular - is", "*ho paisas*": "aorist active participle with article, nominative masculine singular - the one who struck", "*se*": "accusative singular pronoun - you" }, "variants": { "*perikalypsantes*": "having blindfolded/covered/veiled", "*etypton*": "were striking/hitting/beating", "*epērōtōn*": "were questioning/interrogating/asking", "*Prophēteuson*": "prophesy/predict/tell" } }
• John 18:22 : 22 { "verseID": "John.18.22", "source": "Ταῦτα δὲ αὐτοῦ εἰπόντος, εἷς τῶν ὑπηρετῶν παρεστηκὼς ἔδωκεν ῥάπισμα τῷ Ἰησοῦ, εἰπών, Οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ;", "text": "*Tauta de autou eipontos*, *heis tōn hypēretōn parestēkōs edōken rhapisma tō Iēsou*, *eipōn*, Thus *apokrinē tō archierei*?", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*de*": "postpositive particle - and/but", "*autou*": "genitive, masculine, singular - of him/his", "*eipontos*": "aorist active participle, genitive, masculine, singular - having said", "*heis*": "numeral, nominative, masculine, singular - one", "*tōn hypēretōn*": "genitive, masculine, plural - of the officers", "*parestēkōs*": "perfect active participle, nominative, masculine, singular - standing by", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*rhapisma*": "accusative, neuter, singular - blow", "*tō Iēsou*": "dative, masculine, singular - to Jesus", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*Houtōs*": "adverb - thus/in this manner", "*apokriné*": "present middle/passive indicative, 2nd person singular - you answer", "*tō archierei*": "dative, masculine, singular - to the high priest" }, "variants": { "*Tauta*": "these things/these words", "*de*": "and/but/now", "*eipontos*": "having said/having spoken", "*heis*": "one/a certain one", "*hypēretōn*": "officers/servants/attendants", "*parestēkōs*": "standing by/standing near", "*edōken*": "gave/struck/delivered", "*rhapisma*": "blow/slap/strike", "*eipōn*": "having said/saying", "*Houtōs*": "thus/in this manner/so", "*apokriné*": "you answer/you reply", "*archierei*": "high priest/chief priest" } }
• Acts 23:2 : 2 { "verseID": "Acts.23.2", "source": "Ὁ δὲ ἀρχιερεὺς Ἁνανίας ἐπέταξεν τοῖς παρεστῶσιν αὐτῷ τύπτειν αὐτοῦ τὸ στόμα.", "text": "The *de* *archiereus* *Hananias* *epetaxen* to-the *parestōsin* to-him *typtein* of-him the *stoma*.", "grammar": { "*de*": "postpositive particle - but/and", "*archiereus*": "nominative masculine singular - high priest", "*Hananias*": "nominative masculine singular - Ananias (proper name)", "*epetaxen*": "aorist active indicative, 3rd person singular - he commanded", "*parestōsin*": "present active participle, dative masculine plural - those standing beside/near", "*typtein*": "present active infinitive - to strike/hit", "*stoma*": "accusative neuter singular - mouth" }, "variants": { "*archiereus*": "high priest/chief priest", "*epetaxen*": "commanded/ordered/instructed", "*parestōsin*": "those standing near/bystanders/attendants", "*typtein*": "to strike/hit/beat" } }
• 1 Cor 4:11 : 11 { "verseID": "1 Corinthians.4.11", "source": "Ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν, καὶ διψῶμεν, καὶ γυμνητεύομεν, καὶ κολαφιζόμεθα, καὶ ἀστατοῦμεν·", "text": "*Achri tēs arti hōras* also *peinōmen*, and *dipsōmen*, and *gymnēteuomen*, and *kolaphizometha*, and *astatoumen*;", "grammar": { "*Achri*": "preposition - until/to", "*tēs arti hōras*": "article + adverb + genitive, feminine, singular - the present hour", "*kai*": "conjunction - also/both/and", "*peinōmen*": "present indicative, 1st plural, active - we hunger", "*dipsōmen*": "present indicative, 1st plural, active - we thirst", "*gymnēteuomen*": "present indicative, 1st plural, active - we are poorly clothed", "*kolaphizometha*": "present indicative, 1st plural, passive - we are buffeted/beaten", "*astatoumen*": "present indicative, 1st plural, active - we are homeless/unstable" }, "variants": { "*Achri tēs arti hōras*": "until the present hour/to this very moment", "*peinōmen*": "hunger/are hungry", "*dipsōmen*": "thirst/are thirsty", "*gymnēteuomen*": "are poorly clothed/are naked/lack sufficient clothing", "*kolaphizometha*": "are buffeted/beaten with fists/treated roughly", "*astatoumen*": "are homeless/unstable/have no certain dwelling place" } }
• 1 Cor 6:7 : 7 { "verseID": "1 Corinthians.6.7", "source": "Ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθʼ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;", "text": "*Ēdē* *men* *oun* *holōs* *hēttēma* in you *estin*, that *krimata* you *echete* with *heautōn*. *Dia ti* *ouchi* *mallon* *adikeisthe*? *Dia ti* *ouchi* *mallon* *apostereisthe*?", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*men oun*": "conjunctive particles - therefore/indeed/certainly", "*holōs*": "adverb - altogether/completely/actually", "*hēttēma*": "nominative, neuter, singular - defeat/failure/loss", "*en hymin*": "preposition + dative, 2nd plural - among you", "*estin*": "present indicative, 3rd singular - is", "*hoti*": "conjunction - that/because", "*krimata*": "accusative, neuter, plural - lawsuits/judgments", "*echete*": "present indicative, 2nd plural - you have", "*meth' heautōn*": "preposition + genitive, reflexive pronoun - with yourselves/among yourselves", "*Dia ti*": "preposition + interrogative - why/for what reason", "*ouchi*": "intensive negative - not", "*mallon*": "comparative adverb - rather/instead", "*adikeisthe*": "present indicative, passive, 2nd plural - you are wronged", "*apostereisthe*": "present indicative, passive, 2nd plural - you are defrauded/robbed" }, "variants": { "*hēttēma*": "defeat/failure/deficiency/loss", "*krimata*": "lawsuits/legal cases/judgments", "*adikeisthe*": "are wronged/suffer injustice", "*apostereisthe*": "are defrauded/are robbed/are cheated" } }
• 2 Cor 11:20 : 20 { "verseID": "2 Corinthians.11.20", "source": "Ἀνέχεσθε γὰρ, εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις ὑμᾶς εἰς πρόσωπον δέρει.", "text": "For you *anechesthe*, if anyone you *katadouloi*, if anyone *katesthiei*, if anyone *lambanei*, if anyone *epairetai*, if anyone you in *prosōpon derei*.", "grammar": { "*anechesthe*": "present middle/passive indicative, 2nd plural - bear with/tolerate", "*katadouloi*": "present active indicative, 3rd singular - enslaves/brings into bondage", "*katesthiei*": "present active indicative, 3rd singular - devours/consumes", "*lambanei*": "present active indicative, 3rd singular - takes/seizes", "*epairetai*": "present middle/passive indicative, 3rd singular - exalts himself/is elevated", "*prosōpon*": "accusative, neuter, singular - face", "*derei*": "present active indicative, 3rd singular - beats/strikes" }, "variants": { "*anechesthe*": "bear with/tolerate/put up with", "*katadouloi*": "enslaves/brings into bondage/exploits", "*katesthiei*": "devours/consumes/exploits", "*lambanei*": "takes/seizes/takes advantage", "*epairetai*": "exalts himself/is elevated/puts on airs", "*prosōpon*": "face/countenance/presence", "*derei*": "beats/strikes/slaps (idiom for insult)" } }
• Mic 5:1 : 1 { "verseID": "Micah.5.1", "source": "וְאַתָּ֞ה בֵּֽית־לֶ֣חֶם אֶפְרָ֗תָה צָעִיר֙ לִֽהְיוֹת֙ בְּאַלְפֵ֣י יְהוּדָ֔ה מִמְּךָ֙ לִ֣י יֵצֵ֔א לִֽהְי֥וֹת מוֹשֵׁ֖ל בְּיִשְׂרָאֵ֑ל וּמוֹצָאֹתָ֥יו מִקֶּ֖דֶם מִימֵ֥י עוֹלָֽם׃", "text": "*wə-ʾattâ* *bêt-leḥem* *ʾeprātâ* *ṣāʿîr* *lihyôt* in *ʾalpê* *yəhûdâ* from-you to-me *yēṣēʾ* *lihyôt* *môšēl* in-*yiśrāʾēl* and-*môṣāʾōtāyw* from-*qedem* from-*yəmê* *ʿôlām*", "grammar": { "*wə-ʾattâ*": "conjunction + pronoun, 2nd person masculine singular - and you", "*bêt-leḥem*": "construct state - house of bread", "*ʾeprātâ*": "proper noun - Ephrathah", "*ṣāʿîr*": "adjective, masculine singular - small/little", "*lihyôt*": "preposition + infinitive construct of היה - to be", "*ʾalpê*": "masculine plural construct of אלף - thousands of", "*yəhûdâ*": "proper noun - Judah", "*yēṣēʾ*": "imperfect, 3rd person masculine singular - will come forth/go out", "*môšēl*": "participle, masculine singular - ruler/one who rules", "*yiśrāʾēl*": "proper noun - Israel", "*môṣāʾōtāyw*": "feminine plural noun with 3rd person masculine singular suffix - his goings forth/origins", "*qedem*": "noun, masculine singular - ancient time/east", "*yəmê*": "construct state, masculine plural of יום - days of", "*ʿôlām*": "noun, masculine singular - eternity/distant time" }, "variants": { "*ṣāʿîr*": "small/little/young/insignificant", "*ʾalpê*": "thousands/clans/families", "*môšēl*": "ruler/governor/one who has dominion", "*môṣāʾōtāyw*": "his origins/his goings forth/his appearances", "*qedem*": "ancient times/east/former time", "*ʿôlām*": "eternity/ancient time/long duration/antiquity" } }
• Matt 5:39-42 : 39 { "verseID": "Matthew.5.39", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Μὴ ἀντιστῆναι τῷ πονηρῷ: ἀλλʼ ὅστις σε ῥαπίσει ἐπί τὴν δεξιάν σου σιαγόνα, στρέψον αὐτῷ καὶ τὴν ἄλλην.", "text": "*Egō* *de* *legō* to-you, Not *antistēnai* to-the *ponērō*: but *hostis* you *rapisei* upon the *dexian* of-you *siagona*, *strepson* to-him also the *allēn*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*antistēnai*": "aorist active infinitive - to resist/oppose", "*ponērō*": "dative masculine singular - to evil/evil person", "*hostis*": "indefinite relative pronoun - whoever", "*rapisei*": "future active indicative, 3rd person singular - will slap/strike", "*dexian*": "accusative feminine singular - right", "*siagona*": "accusative feminine singular - cheek", "*strepson*": "aorist active imperative, 2nd person singular - turn!", "*allēn*": "accusative feminine singular - other/another" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*antistēnai*": "to resist/oppose/stand against", "*ponērō*": "evil person/evil one/evil (could be person or abstract)", "*hostis*": "whoever/anyone who", "*rapisei*": "will slap/strike/hit", "*dexian*": "right/right-hand", "*siagona*": "cheek/jawbone", "*strepson*": "turn/twist/direct", "*allēn*": "other/another/different" } } 40 { "verseID": "Matthew.5.40", "source": "Καὶ τῷ θέλοντί σοι κριθῆναι, καὶ τὸν χιτῶνά σου λαβεῖν, ἄφες αὐτῷ καὶ τὸ ἱμάτιον.", "text": "And to-the *thelonti* you *krithēnai*, and the *chitōna* of-you *labein*, *aphes* to-him also the *himation*.", "grammar": { "*thelonti*": "present active participle, dative masculine singular - to one wanting", "*krithēnai*": "aorist passive infinitive - to be judged/go to law", "*chitōna*": "accusative masculine singular - tunic/undergarment", "*labein*": "aorist active infinitive - to take", "*aphes*": "aorist active imperative, 2nd person singular - let go/allow!", "*himation*": "accusative neuter singular - cloak/outer garment" }, "variants": { "*thelonti*": "wanting/desiring/wishing", "*krithēnai*": "to be judged/go to law/sue", "*chitōna*": "tunic/undergarment (worn next to skin)", "*labein*": "to take/receive/obtain", "*aphes*": "let go/allow/give", "*himation*": "cloak/outer garment (more valuable than tunic)" } } 41 { "verseID": "Matthew.5.41", "source": "Καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετʼ αὐτοῦ δύο.", "text": "And *hostis* you *angareusei* *milion* one, *hypage* with him two.", "grammar": { "*hostis*": "indefinite relative pronoun - whoever", "*angareusei*": "future active indicative, 3rd person singular - will compel/force", "*milion*": "accusative neuter singular - mile", "*hypage*": "present active imperative, 2nd person singular - go!" }, "variants": { "*hostis*": "whoever/anyone who", "*angareusei*": "will compel/force (term for Persian postal service conscription)", "*milion*": "mile (Roman mile, about 1000 paces)", "*hypage*": "go/depart/withdraw" } } 42 { "verseID": "Matthew.5.42", "source": "Τῷ αἰτοῦντί σε Δίδου, καὶ τὸν θέλοντα ἀπὸ σοῦ δανείσασθαι μὴ ἀποστραφῇς.", "text": "To-the *aitounti* you *Didou*, and the *thelonta* from you *daneisasthai* not *apostraphēs*.", "grammar": { "*aitounti*": "present active participle, dative masculine singular - to one asking", "*Didou*": "present active imperative, 2nd person singular - give!", "*thelonta*": "present active participle, accusative masculine singular - one wanting", "*daneisasthai*": "aorist middle infinitive - to borrow", "*apostraphēs*": "aorist passive subjunctive, 2nd person singular - you might turn away" }, "variants": { "*aitounti*": "asking/requesting/begging", "*Didou*": "give/grant", "*thelonta*": "wanting/desiring/wishing", "*daneisasthai*": "to borrow/receive a loan", "*apostraphēs*": "turn away/reject/refuse" } }
• 2 Sam 19:30 : 30 { "verseID": "2 Samuel.19.30", "source": "וַיֹּ֤אמֶר לוֹ֙ הַמֶּ֔לֶךְ לָ֛מָּה תְּדַבֵּ֥ר ע֖וֹד דְּבָרֶ֑יךָ אָמַ֕רְתִּי אַתָּ֣ה וְצִיבָ֔א תַּחְלְק֖וּ אֶת־הַשָּׂדֶֽה׃", "text": "*wa-yōʾmer* to him-*lô* the *melekh* *lāmmāh* *tədabbēr* *ʿôd* *dəbāreykha* *ʾāmartî* you-*ʾattāh* *wə-ṣîbāʾ* *taḥləqû* *ʾet*-the *śādeh*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and he said", "*lô*": "preposition with 3rd person masculine singular suffix - to him", "*melekh*": "noun masculine singular absolute with article - the king", "*lāmmāh*": "interrogative + preposition - why", "*tədabbēr*": "piel imperfect 2nd person masculine singular - you speak", "*ʿôd*": "adverb - still/yet/further", "*dəbāreykha*": "noun masculine plural construct with 2nd person masculine singular suffix - your words", "*ʾāmartî*": "qal perfect 1st person singular - I have said", "*ʾattāh*": "pronoun 2nd person masculine singular - you", "*wə-ṣîbāʾ*": "conjunction + proper noun - and Ziba", "*taḥləqû*": "qal imperfect 2nd person masculine plural - you shall divide", "*ʾet*": "direct object marker", "*śādeh*": "noun masculine singular absolute with article - the field" }, "variants": { "*taḥləqû*": "you shall divide/you will share" } }
• 2 Chr 18:23 : 23 { "verseID": "2 Chronicles.18.23", "source": "וַיִּגַּשׁ֙ צִדְקִיָּ֣הוּ בֶֽן־כְּנַעֲנָ֔ה וַיַּ֥ךְ אֶת־מִיכָ֖יְהוּ עַל־הַלֶּ֑חִי וַיֹּ֗אמֶר אֵ֣י זֶ֤ה הַדֶּ֙רֶךְ֙ עָבַ֧ר רֽוּחַ־יְהוָ֛ה מֵאִתִּ֖י לְדַבֵּ֥ר אֹתָֽךְ", "text": "*wə-yiggaš Ṣidqiyyāhû ben-Kənaʿănāh wə-yak ʾet-Mîkāyəhû* upon-the-*leḥî wə-yōʾmer ʾêy zeh ha-derek ʿābar rûaḥ-YHWH mēʾittî lədabbēr ʾōtāk*", "grammar": { "*wə-yiggaš*": "conjunction + qal imperfect 3rd masculine singular - and he approached", "*Ṣidqiyyāhû*": "proper noun - Zedekiah", "*ben-Kənaʿănāh*": "masculine singular noun construct + proper noun - son of Chenaanah", "*wə-yak*": "conjunction + hiphil imperfect 3rd masculine singular - and he struck", "*ʾet*": "direct object marker", "*Mîkāyəhû*": "proper noun - Micaiah", "*leḥî*": "masculine singular noun with definite article - the cheek/jawbone", "*wə-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and he said", "*ʾêy zeh*": "interrogative + demonstrative pronoun - which way", "*ha-derek*": "definite article + masculine singular noun - the way", "*ʿābar*": "qal perfect 3rd masculine singular - passed over", "*rûaḥ-YHWH*": "feminine singular noun construct + divine name - Spirit of YHWH", "*mēʾittî*": "preposition + preposition with 1st person singular suffix - from me", "*lədabbēr*": "preposition + piel infinitive construct - to speak", "*ʾōtāk*": "direct object marker with 2nd masculine singular suffix - with you" }, "variants": { "*yiggaš*": "approached/came near/drew near", "*yak*": "struck/hit/smote", "*leḥî*": "cheek/jawbone", "*ʿābar*": "passed/crossed over/went through" } }