Verse 47

{ "verseID": "Matthew.13.47", "source": "¶Πάλιν, ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν σαγήνῃ, βληθείσῃ εἰς τὴν θάλασσαν, καὶ ἐκ παντὸς γένους συναγαγούσῃ:", "text": "Again, *homoia* *estin* the *basileia* of the *ouranōn* to *sagēnē*, *blētheisē* into the *thalassan*, and from every *genous* *synagagousē*:", "grammar": { "*homoia*": "nominative, feminine, singular - like/similar", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*ouranōn*": "genitive, masculine, plural - of heavens", "*sagēnē*": "dative, feminine, singular - to dragnet/seine", "*blētheisē*": "aorist passive participle, dative, feminine, singular - having been cast", "*thalassan*": "accusative, feminine, singular - sea", "*genous*": "genitive, neuter, singular - of kind/sort", "*synagagousē*": "aorist active participle, dative, feminine, singular - having gathered together" }, "variants": { "*homoia*": "like/similar/resembling", "*basileia*": "kingdom/reign/sovereignty", "*ouranōn*": "heavens/skies", "*sagēnē*": "dragnet/seine/fishing net", "*blētheisē*": "having been cast/thrown", "*thalassan*": "sea/lake", "*genous*": "kind/sort/species/type", "*synagagousē*": "having gathered together/collected/brought together" } }

Other Translations

Referenced Verses

  • Matt 4:19 : 19 { "verseID": "Matthew.4.19", "source": "Καὶ λέγει αὐτοῖς, Δεῦτε ὀπίσω μου, καὶ ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων.", "text": "And *legei autois*, *Deute opisō mou*, and *poiēsō humas halieis anthrōpōn*.", "grammar": { "*legei*": "present active, 3rd singular - says/is saying", "*autois*": "dative, masculine, plural - to them", "*Deute*": "imperative adverb - come", "*opisō*": "preposition + genitive - after/behind", "*mou*": "genitive, singular - of me/my", "*poiēsō*": "future active, 1st singular - I will make", "*humas*": "accusative, plural - you", "*halieis*": "accusative, masculine, plural - fishermen", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*legei*": "says/is saying/tells [historical present]", "*Deute*": "come/come here/follow", "*opisō*": "after/behind/following", "*poiēsō*": "I will make/I will cause to be", "*halieis*": "fishermen/fishers/catchers", "*anthrōpōn*": "of men/of people/of humans" } }
  • 1 John 4:1-6 : 1 { "verseID": "1 John.4.1", "source": "¶Ἀγαπητοί, μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ Θεοῦ ἐστιν: ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον.", "text": "*Agapētoi*, *mē* every *pneumati* *pisteuete*, but *dokimazete* the *pneumata* if from the *Theou* *estin*: because many *pseudoprophētai* *exelēlythasin* into the *kosmon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*mē*": "negative particle with imperative - not/do not", "*pneumati*": "dative, neuter, singular - spirit/to spirit", "*pisteuete*": "present imperative, 2nd plural - believe/trust", "*dokimazete*": "present imperative, 2nd plural - test/examine/prove", "*pneumata*": "accusative, neuter, plural - spirits", "*estin*": "present indicative, 3rd singular - is", "*Theou*": "genitive, masculine, singular - of God", "*pseudoprophētai*": "nominative, masculine, plural - false prophets", "*exelēlythasin*": "perfect active indicative, 3rd plural - have gone out/have come forth", "*kosmon*": "accusative, masculine, singular - world/universe/order" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*pneumati*": "spirit/breath/wind", "*pisteuete*": "believe/trust/have faith in", "*dokimazete*": "test/examine/prove/discern", "*pneumata*": "spirits/breaths/winds", "*exelēlythasin*": "have gone out/have departed/have come forth", "*kosmon*": "world/universe/ordered system" } } 2 { "verseID": "1 John.4.2", "source": "Ἐν τούτῳ γινώσκετε τὸ Πνεῦμα τοῦ Θεοῦ: πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ ἐστιν:", "text": "In *toutō* *ginōskete* the *Pneuma* of *Theou*: every *pneuma* which *homologei* *Iēsoun* *Christon* in *sarki* *elēlythota* from the *Theou* *estin*:", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskete*": "present indicative or imperative, 2nd plural - you know/know!", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*pneuma*": "nominative, neuter, singular - spirit", "*homologei*": "present active indicative, 3rd singular - confesses/acknowledges", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Messiah/Anointed One", "*sarki*": "dative, feminine, singular - flesh/body", "*elēlythota*": "perfect active participle, accusative, masculine, singular - having come", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*toutō*": "this/by this/in this way", "*ginōskete*": "you know/know!/you can know", "*Pneuma*": "Spirit/Breath", "*pneuma*": "spirit/breath", "*homologei*": "confesses/acknowledges/agrees with", "*sarki*": "flesh/body/human nature", "*elēlythota*": "having come/having arrived/having appeared" } } 3 { "verseID": "1 John.4.3", "source": "Καὶ πᾶν πνεῦμα ὃ μὴ ὁμολογεῖ τὸν Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ οὐκ ἔστιν: καὶ τοῦτό ἐστιν τὸ τοῦ ἀντιχρίστου, ὃ ἀκηκόατε ὅτι ἔρχεται· καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη.", "text": "And every *pneuma* which *mē* *homologei* the *Iēsoun* *Christon* in *sarki* *elēlythota* from the *Theou* *ouk* *estin*: and *touto* *estin* the [spirit] of the *antichristou*, which *akēkoate* that *erchetai*; and *nyn* in the *kosmō* *estin* *ēdē*.", "grammar": { "*pneuma*": "nominative, neuter, singular - spirit", "*mē*": "negative particle - not", "*homologei*": "present active indicative, 3rd singular - confesses/acknowledges", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*sarki*": "dative, feminine, singular - flesh/body", "*elēlythota*": "perfect active participle, accusative, masculine, singular - having come", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not", "*estin*": "present indicative, 3rd singular - is", "*touto*": "nominative, neuter, singular - this", "*antichristou*": "genitive, masculine, singular - of antichrist", "*akēkoate*": "perfect active indicative, 2nd plural - you have heard", "*erchetai*": "present middle/passive indicative, 3rd singular - is coming/comes", "*nyn*": "adverb - now", "*kosmō*": "dative, masculine, singular - world", "*ēdē*": "adverb - already/now" }, "variants": { "*pneuma*": "spirit/breath", "*homologei*": "confesses/acknowledges/agrees with", "*sarki*": "flesh/body/human nature", "*elēlythota*": "having come/having arrived/having appeared", "*antichristou*": "of antichrist/of the one against Christ", "*erchetai*": "is coming/comes/appears", "*kosmō*": "world/ordered system/universe" } } 4 { "verseID": "1 John.4.4", "source": "Ὑμεῖς ἐκ τοῦ Θεοῦ ἐστε, τεκνία, καὶ νενικήκατε αὐτούς: ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν, ἢ ὁ ἐν τῷ κόσμῳ.", "text": "*Hymeis* from the *Theou* *este*, *teknia*, and *nenikēkate* them: because *meizōn* *estin* the [one] in *hymin*, than the [one] in the *kosmō*.", "grammar": { "*Hymeis*": "nominative, plural - you", "*Theou*": "genitive, masculine, singular - of God", "*este*": "present indicative, 2nd plural - you are", "*teknia*": "vocative, neuter, plural - little children", "*nenikēkate*": "perfect active indicative, 2nd plural - you have conquered", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*estin*": "present indicative, 3rd singular - is", "*hymin*": "dative, plural - you/in you", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*teknia*": "little children/dear children", "*nenikēkate*": "you have conquered/you have overcome/you have been victorious", "*meizōn*": "greater/stronger/more powerful", "*kosmō*": "world/ordered system/universe" } } 5 { "verseID": "1 John.4.5", "source": "Αὐτοὶ ἐκ τοῦ κόσμου εἰσίν: διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσιν, καὶ ὁ κόσμος αὐτῶν ἀκούει.", "text": "*Autoi* from the *kosmou* *eisin*: through *touto* from the *kosmou* *lalousin*, and the *kosmos* them *akouei*.", "grammar": { "*Autoi*": "nominative, masculine, plural - they/themselves", "*kosmou*": "genitive, masculine, singular - of world", "*eisin*": "present indicative, 3rd plural - they are", "*touto*": "accusative, neuter, singular - this", "*lalousin*": "present active indicative, 3rd plural - they speak", "*kosmos*": "nominative, masculine, singular - world", "*akouei*": "present active indicative, 3rd singular - hears/listens to" }, "variants": { "*Autoi*": "they/themselves", "*kosmou*": "world/worldly system/ordered universe", "*lalousin*": "they speak/they talk/they proclaim", "*kosmos*": "world/ordered system/universe", "*akouei*": "hears/listens to/pays attention to" } } 6 { "verseID": "1 John.4.6", "source": "Ἡμεῖς ἐκ τοῦ Θεοῦ ἐσμεν: ὁ γινώσκων τὸν Θεὸν ἀκούει ἡμῶν· ὃς οὐκ ἔστιν ἐκ τοῦ Θεοῦ οὐκ ἀκούει ἡμῶν. Ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας, καὶ τὸ πνεῦμα τῆς πλάνης.", "text": "*Hēmeis* from the *Theou* *esmen*: the [one] *ginōskōn* the *Theon* *akouei* us; who *ouk* *estin* from the *Theou* *ouk* *akouei* us. From *toutou* *ginōskomen* the *pneuma* of the *alētheias*, and the *pneuma* of the *planēs*.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present indicative, 1st plural - we are", "*ginōskōn*": "present active participle, nominative, masculine, singular - knowing/one who knows", "*Theon*": "accusative, masculine, singular - God", "*akouei*": "present active indicative, 3rd singular - hears/listens to", "*ouk*": "negative particle - not", "*estin*": "present indicative, 3rd singular - is", "*toutou*": "genitive, neuter, singular - from this/by this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*pneuma*": "accusative, neuter, singular - spirit", "*alētheias*": "genitive, feminine, singular - of truth", "*planēs*": "genitive, feminine, singular - of error/deception" }, "variants": { "*ginōskōn*": "knowing/one who knows/recognizing", "*akouei*": "hears/listens to/pays attention to", "*ginōskomen*": "we know/we recognize/we discern", "*pneuma*": "spirit/breath", "*alētheias*": "truth/reality", "*planēs*": "error/deception/wandering/straying" } }
  • Jude 1:4-5 : 4 { "verseID": "Jude.1.4", "source": "Παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν, καὶ τὸν μόνον Δεσπότην Θεόν, καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.", "text": "*Pareisedysan gar tines anthrōpoi*, the *palai progegrammenoi eis touto to krima*, *asebeis*, the *tou Theou hēmōn charin metatithentes eis aselgeian*, and the *monon Despotēn Theon, kai Kyrion hēmōn Iēsoun Christon arnoumenoi*.", "grammar": { "*Pareisedysan*": "aorist active indicative, 3rd person plural - crept in secretly", "*gar*": "postpositive conjunction - for", "*tines anthrōpoi*": "nominative, masculine, plural - certain men", "*palai*": "adverb - long ago", "*progegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written/designated beforehand", "*eis touto to krima*": "prepositional phrase with accusative - for this condemnation", "*asebeis*": "nominative, masculine, plural - ungodly", "*tou Theou hēmōn charin*": "accusative, feminine, singular with genitive modifiers - the grace of our God", "*metatithentes*": "present active participle, nominative, masculine, plural - changing/turning", "*eis aselgeian*": "prepositional phrase with accusative - into licentiousness", "*monon Despotēn Theon*": "accusative, masculine, singular - only Master God", "*Kyrion hēmōn Iēsoun Christon*": "accusative, masculine, singular - our Lord Jesus Christ", "*arnoumenoi*": "present middle participle, nominative, masculine, plural - denying" }, "variants": { "*Pareisedysan*": "crept in secretly/slipped in unnoticed/infiltrated", "*progegrammenoi*": "designated beforehand/written about previously/marked out in advance", "*krima*": "condemnation/judgment/sentence", "*asebeis*": "ungodly/impious/irreverent", "*charin*": "grace/favor/kindness", "*metatithentes*": "changing/turning/perverting", "*aselgeian*": "licentiousness/sensuality/debauchery", "*Despotēn*": "Master/Ruler/Sovereign", "*arnoumenoi*": "denying/disowning/rejecting" } } 5 { "verseID": "Jude.1.5", "source": "Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ὑμᾶς ἅπαξ τοῦτο, ὅτι ὁ Κύριος, λαὸν ἐκ γῆς Αἰγύπτου σώσας, τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν.", "text": "*Hypomnēsai de hymas boulomai*, *eidotas hymas hapax touto*, that the *Kyrios*, *laon ek gēs Aigyptou sōsas*, *to deuteron tous mē pisteusantas apōlesen*.", "grammar": { "*Hypomnēsai*": "aorist active infinitive - to remind", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you", "*boulomai*": "present middle indicative, 1st person singular - I wish/desire", "*eidotas*": "perfect active participle, accusative, masculine, plural - knowing", "*hapax*": "adverb - once", "*touto*": "accusative, neuter, singular - this", "*Kyrios*": "nominative, masculine, singular - Lord", "*laon*": "accusative, masculine, singular - people", "*ek gēs Aigyptou*": "prepositional phrase with genitive - out of the land of Egypt", "*sōsas*": "aorist active participle, nominative, masculine, singular - having saved", "*to deuteron*": "accusative, neuter, singular - the second (time)", "*tous mē pisteusantas*": "accusative, masculine, plural - those not having believed", "*apōlesen*": "aorist active indicative, 3rd person singular - destroyed" }, "variants": { "*Hypomnēsai*": "remind/call to remembrance", "*boulomai*": "wish/desire/want", "*eidotas*": "knowing/having known", "*hapax*": "once/once for all", "*Kyrios*": "Lord/Master", "*laon*": "people/nation", "*sōsas*": "saved/delivered/rescued", "*to deuteron*": "the second time/afterward/subsequently", "*pisteusantas*": "having believed/trusted", "*apōlesen*": "destroyed/ruined/killed" } }
  • Rev 3:1 : 1 { "verseID": "Revelation.3.1", "source": "Καὶ τῷ ἀγγέλῳ τῆς ἐν Σάρδεσιν ἐκκλησίας γράψον· Τάδε λέγει ὁ ἔχων τὰ ἑπτὰ Πνεύματα τοῦ Θεοῦ, καὶ τοὺς ἑπτὰ ἀστέρας· Οἶδά σου τὰ ἔργα, ὅτι ὄνομα ἔχεις ὅτι ζῇς, καὶ νεκρὸς εἶ.", "text": "And to-the *angelō* of-the in *Sardesin ekklēsias graphson*: *Tade legei* the-one *echōn* the *hepta Pneumata* of-the *Theou*, and the *hepta asteras*: *Oida* of-you the *erga*, that *onoma echeis* that *zēs*, and *nekros ei*.", "grammar": { "*angelō*": "dative, masculine, singular - messenger/angel", "*Sardesin*": "dative, feminine, plural - Sardis (location)", "*ekklēsias*": "genitive, feminine, singular - assembly/church/congregation", "*graphson*": "aorist imperative, 2nd singular - write", "*Tade*": "demonstrative pronoun, neuter, plural - these things", "*legei*": "present active, 3rd singular - says/speaks", "*echōn*": "present participle, nominative, masculine, singular - having/holding", "*hepta*": "numeral - seven", "*Pneumata*": "accusative, neuter, plural - spirits/breaths", "*Theou*": "genitive, masculine, singular - of God", "*asteras*": "accusative, masculine, plural - stars", "*Oida*": "perfect with present meaning, 1st singular - I know/have known", "*erga*": "accusative, neuter, plural - works/deeds", "*onoma*": "accusative, neuter, singular - name/reputation", "*echeis*": "present active, 2nd singular - you have", "*zēs*": "present active, 2nd singular - you live/are alive", "*nekros*": "nominative, masculine, singular - dead", "*ei*": "present active, 2nd singular - you are" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation/called-out ones", "*Pneumata*": "spirits/breaths/winds", "*onoma*": "name/reputation/character", "*zēs*": "live/are alive/have life", "*nekros*": "dead/lifeless/corpse-like" } }
  • Rev 3:15-17 : 15 { "verseID": "Revelation.3.15", "source": "Οἶδά σου τὰ ἔργα, ὅτι οὔτε ψυχρὸς εἶ οὔτε ζεστός: ὄφελον ψυχρὸς ἦς ἢ ζεστός.", "text": "*Oida* of-you the *erga*, that neither *psychros ei* nor *zestos*: *ophelon psychros ēs* or *zestos*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know", "*erga*": "accusative, neuter, plural - works/deeds", "*psychros*": "nominative, masculine, singular - cold", "*ei*": "present active, 2nd singular - you are", "*zestos*": "nominative, masculine, singular - hot", "*ophelon*": "fixed form - would that/I wish", "*ēs*": "imperfect active, 2nd singular - you were" }, "variants": { "*Oida*": "know/am aware of", "*erga*": "works/deeds/actions", "*psychros*": "cold/chilly", "*zestos*": "hot/boiling/fervent", "*ophelon*": "would that/I wish/if only" } } 16 { "verseID": "Revelation.3.16", "source": "Οὕτως ὅτι χλιαρὸς εἶ, καὶ οὔτε ψυχρὸς οὔτε ζεστός, μέλλω σε ἐμέσαι ἐκ τοῦ στόματός μου.", "text": "Thus because *chliaros ei*, and neither *psychros* nor *zestos*, *mellō* you *emesai* from the *stomatos* of-me.", "grammar": { "*chliaros*": "nominative, masculine, singular - lukewarm", "*ei*": "present active, 2nd singular - you are", "*psychros*": "nominative, masculine, singular - cold", "*zestos*": "nominative, masculine, singular - hot", "*mellō*": "present active, 1st singular - I am about to", "*emesai*": "aorist active infinitive - to vomit/spit out", "*stomatos*": "genitive, neuter, singular - of mouth" }, "variants": { "*chliaros*": "lukewarm/tepid", "*psychros*": "cold/chilly", "*zestos*": "hot/boiling/fervent", "*mellō*": "am about to/intend to/going to", "*emesai*": "to vomit/spit out/reject", "*stomatos*": "mouth/opening" } } 17 { "verseID": "Revelation.3.17", "source": "Ὅτι λέγεις, ὅτι Πλούσιός εἰμι, καὶ πεπλούτηκα, καὶ οὐδενὸς χρείαν ἔχω· καὶ οὐκ οἶδας ὅτι σὺ εἶ ὁ ταλαίπωρος, καὶ ἐλεεινὸς, καὶ πτωχὸς, καὶ τυφλὸς, καὶ γυμνός:", "text": "Because *legeis*, that *Plousios eimi*, and *peploutēka*, and *oudenos chreian echō*; and not *oidas* that you *ei* the *talaipōros*, and *eleeinos*, and *ptōchos*, and *typhlos*, and *gymnos*:", "grammar": { "*legeis*": "present active, 2nd singular - you say", "*Plousios*": "nominative, masculine, singular - rich", "*eimi*": "present active, 1st singular - I am", "*peploutēka*": "perfect active, 1st singular - I have become rich", "*oudenos*": "genitive, neuter, singular - of nothing", "*chreian*": "accusative, feminine, singular - need", "*echō*": "present active, 1st singular - I have", "*oidas*": "perfect with present meaning, 2nd singular - you know", "*ei*": "present active, 2nd singular - you are", "*talaipōros*": "nominative, masculine, singular - wretched", "*eleeinos*": "nominative, masculine, singular - pitiable", "*ptōchos*": "nominative, masculine, singular - poor", "*typhlos*": "nominative, masculine, singular - blind", "*gymnos*": "nominative, masculine, singular - naked" }, "variants": { "*legeis*": "say/speak/claim", "*Plousios*": "rich/wealthy", "*peploutēka*": "have become rich/have prospered", "*chreian*": "need/necessity/lack", "*oidas*": "know/understand/perceive", "*talaipōros*": "wretched/miserable/distressed", "*eleeinos*": "pitiable/miserable/deserving pity", "*ptōchos*": "poor/destitute/beggar", "*typhlos*": "blind/unable to see", "*gymnos*": "naked/bare/inadequately clothed" } }
  • Matt 13:26-30 : 26 { "verseID": "Matthew.13.26", "source": "Ὅτε δὲ ἐβλάστησεν ὁ χόρτος, καὶ καρπὸν ἐποίησεν, τότε ἐφάνη καὶ τὰ ζιζάνια.", "text": "When *de eblastēsen ho chortos*, and *karpon epoiēsen*, then *ephanē* also the *zizania*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eblastēsen*": "aorist active indicative, 3rd person singular - sprouted/budded", "*ho chortos*": "nominative, masculine, singular - the grass/blade/plant", "*karpon*": "accusative, masculine, singular - fruit", "*epoiēsen*": "aorist active indicative, 3rd person singular - produced/made", "*ephanē*": "aorist passive indicative, 3rd person singular - appeared/was revealed", "*zizania*": "nominative, neuter, plural - tares/weeds/darnel" }, "variants": { "*eblastēsen*": "sprouted/budded/grew", "*chortos*": "grass/blade/plant", "*karpon*": "fruit/produce/yield", "*epoiēsen*": "made/produced/bore", "*ephanē*": "appeared/became visible/was revealed" } } 27 { "verseID": "Matthew.13.27", "source": "Προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῷ, Κύριε, οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ σῷ ἀγρῷ; πόθεν οὖν ἔχει ζιζάνια;", "text": "*Proselthontes de hoi douloi tou oikodespotou eipon autō*, *Kyrie*, not *kalon sperma espeiras* in the *sō agrō*? From where *oun echei zizania*?", "grammar": { "*Proselthontes*": "aorist active participle, nominative, masculine, plural - having come to/approached", "*de*": "postpositive conjunction - but/and/now", "*hoi douloi*": "nominative, masculine, plural - the slaves/servants", "*tou oikodespotou*": "genitive, masculine, singular - of the master of the house/householder", "*eipon*": "aorist active indicative, 3rd person plural - said/told", "*autō*": "dative, masculine, singular - to him", "*Kyrie*": "vocative, masculine, singular - Lord/Master/Sir", "*kalon*": "accusative, neuter, singular - good/fine", "*sperma*": "accusative, neuter, singular - seed", "*espeiras*": "aorist active indicative, 2nd person singular - you sowed", "*sō*": "dative, masculine, singular, possessive adjective - your", "*agrō*": "dative, masculine, singular - field", "*oun*": "conjunction - therefore/then", "*echei*": "present active indicative, 3rd person singular - has/holds", "*zizania*": "accusative, neuter, plural - tares/weeds/darnel" }, "variants": { "*Proselthontes*": "approaching/coming to/having come", "*douloi*": "slaves/servants/bondservants", "*oikodespotou*": "householder/master of the house", "*Kyrie*": "Lord/Master/Sir", "*espeiras*": "you sowed/planted/scattered", "*sō*": "your/yours" } } 28 { "verseID": "Matthew.13.28", "source": "Ὁ δὲ ἔφη αὐτοῖς, Ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν. Οἱ δὲ δοῦλοι εἶπον αὐτῷ, Θέλεις οὖν ἀπελθόντες συλλέξωμεν αὐτά;", "text": "He *de ephē autois*, *Echthros anthrōpos touto epoiēsen*. The *de douloi eipon autō*, *Theleis oun apelthontes syllexōmen auta*?", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*ephē*": "imperfect active indicative, 3rd person singular - was saying/said", "*autois*": "dative, masculine, plural - to them", "*Echthros*": "nominative, masculine, singular - enemy", "*anthrōpos*": "nominative, masculine, singular - man/person", "*touto*": "accusative, neuter, singular - this", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made", "*douloi*": "nominative, masculine, plural - slaves/servants", "*eipon*": "aorist active indicative, 3rd person plural - said/told", "*autō*": "dative, masculine, singular - to him", "*Theleis*": "present active indicative, 2nd person singular - you wish/want/desire", "*oun*": "conjunction - therefore/then", "*apelthontes*": "aorist active participle, nominative, masculine, plural - going away/departing", "*syllexōmen*": "aorist active subjunctive, 1st person plural - we should gather/collect", "*auta*": "accusative, neuter, plural - them" }, "variants": { "*ephē*": "said/declared/stated", "*Echthros*": "enemy/hostile/adversary", "*epoiēsen*": "did/made/performed", "*Theleis*": "do you wish/want/desire", "*apelthontes*": "going/departing/going away", "*syllexōmen*": "should gather/collect/pick" } } 29 { "verseID": "Matthew.13.29", "source": "Ὁ δέ ἔφη, Οὔ· μήποτε συλλέγοντες τὰ ζιζάνια, ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον.", "text": "He *de ephē*, No; lest *syllegontes ta zizania*, *ekrizōsēte hama autois ton siton*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*ephē*": "imperfect active indicative, 3rd person singular - was saying/said", "*syllegontes*": "present active participle, nominative, masculine, plural - gathering/collecting", "*ta zizania*": "accusative, neuter, plural - the tares/weeds", "*ekrizōsēte*": "aorist active subjunctive, 2nd person plural - you might uproot", "*hama*": "adverb/preposition - at once/together with", "*autois*": "dative, neuter, plural - with them", "*ton siton*": "accusative, masculine, singular - the wheat" }, "variants": { "*syllegontes*": "gathering/collecting/picking", "*ekrizōsēte*": "uproot/pull out by the roots/extract", "*hama*": "together with/at the same time as/along with", "*siton*": "wheat/grain" } } 30 { "verseID": "Matthew.13.30", "source": "Ἄφετε συναυξάνεσθαι ἀμφότερα μέχρι τοῦ θερισμοῦ: καὶ ἐν τῷ καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς, Συλλέξατε πρῶτον τὰ ζιζάνια, καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά: τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου.", "text": "*Aphete synauxanesthai amphotera mechri tou therismou*: and in the *kairō tou therismou erō tois theristais*, *Syllexate prōton ta zizania*, and *dēsate auta eis desmas pros to katakausai auta*: the *de siton synagagete eis tēn apothēkēn mou*.", "grammar": { "*Aphete*": "aorist active imperative, 2nd person plural - allow/let/permit", "*synauxanesthai*": "present passive infinitive - to grow together", "*amphotera*": "accusative, neuter, plural - both", "*mechri*": "preposition - until", "*tou therismou*": "genitive, masculine, singular - of the harvest", "*kairō*": "dative, masculine, singular - time/season/opportune moment", "*erō*": "future active indicative, 1st person singular - I will say/tell", "*tois theristais*": "dative, masculine, plural - to the harvesters/reapers", "*Syllexate*": "aorist active imperative, 2nd person plural - gather/collect", "*prōton*": "adverbial accusative - first", "*ta zizania*": "accusative, neuter, plural - the tares/weeds", "*dēsate*": "aorist active imperative, 2nd person plural - bind/tie", "*auta*": "accusative, neuter, plural - them", "*eis desmas*": "into bundles", "*pros to katakausai*": "for the burning/to burn", "*siton*": "accusative, masculine, singular - wheat", "*synagagete*": "aorist active imperative, 2nd person plural - gather/collect", "*eis tēn apothēkēn*": "into the barn/storehouse", "*mou*": "genitive, 1st person singular - of me/my" }, "variants": { "*Aphete*": "allow/permit/let", "*synauxanesthai*": "to grow together/grow alongside", "*amphotera*": "both/both kinds", "*therismou*": "harvest/reaping time", "*kairō*": "time/season/appointed time", "*theristais*": "harvesters/reapers", "*Syllexate*": "gather/collect/pick", "*dēsate*": "bind/tie/bundle", "*desmas*": "bundles/sheaves", "*katakausai*": "to burn up/consume with fire", "*synagagete*": "gather/collect/bring together", "*apothēkēn*": "barn/storehouse/granary" } }
  • Matt 22:9-9 : 9 { "verseID": "Matthew.22.9", "source": "Πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ἂν εὕρητε, καλέσατε εἰς τοὺς γάμους.", "text": "*Poreuesthe* therefore to the *diexodous* of the *hodōn*, and *hosous* *an* *heurēte*, *kalesate* to the *gamous*.", "grammar": { "*Poreuesthe*": "present middle/passive imperative, 2nd person plural - go/proceed", "*diexodous*": "accusative, feminine, plural - intersections/crossroads/exits", "*hodōn*": "genitive, feminine, plural - of roads/ways/paths", "*hosous*": "accusative, masculine, plural - as many as", "*an*": "particle - ever/might (with subjunctive)", "*heurēte*": "aorist active subjunctive, 2nd person plural - you might find", "*kalesate*": "aorist active imperative, 2nd person plural - invite/call", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages" }, "variants": { "*Poreuesthe*": "go/proceed/travel", "*diexodous*": "intersections/crossroads/highways/thoroughfares", "*hodōn*": "roads/ways/paths/highways", "*heurēte*": "you might find/discover/come upon", "*kalesate*": "invite/call/summon" } } 10 { "verseID": "Matthew.22.10", "source": "Καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς, συνήγαγον πάντας ὅσους εὗρον, πονηρούς τε καὶ ἀγαθούς: καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων.", "text": "And *exelthontes* the *douloi* *ekeinoi* into the *hodous*, *synēgagon* *pantas* *hosous* *heuron*, *ponērous* *te* and *agathous*: and *eplēsthē* the *gamos* of *anakeimenōn*.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*douloi*": "nominative, masculine, plural - slaves/servants", "*ekeinoi*": "nominative, masculine, plural - those", "*hodous*": "accusative, feminine, plural - roads/ways", "*synēgagon*": "aorist active indicative, 3rd person plural - gathered together/collected", "*pantas*": "accusative, masculine, plural - all", "*hosous*": "accusative, masculine, plural - as many as", "*heuron*": "aorist active indicative, 3rd person plural - they found", "*ponērous*": "accusative, masculine, plural - evil/bad", "*te*": "conjunction - both/and (links closely with following *kai*)", "*agathous*": "accusative, masculine, plural - good", "*eplēsthē*": "aorist passive indicative, 3rd person singular - was filled", "*gamos*": "nominative, masculine, singular - wedding feast/marriage", "*anakeimenōn*": "present middle/passive participle, genitive, masculine, plural - of reclining guests" }, "variants": { "*exelthontes*": "having gone out/departed/left", "*synēgagon*": "gathered together/collected/brought together", "*ponērous*": "evil/bad/wicked people", "*agathous*": "good/noble/worthy people", "*eplēsthē*": "was filled/became full", "*anakeimenōn*": "of reclining guests/of those at table/of dinner guests" } }
  • Matt 25:1-4 : 1 { "verseID": "Matthew.25.1", "source": "¶Τότε ὁμοιωθήσεται ἡ βασιλεία τῶν οὐρανῶν δέκα παρθένοις, αἵτινες λαβοῦσαι τὰς λαμπάδας ἀυτῶν, ἐξῆλθον εἰς ἀπάντησιν τοῦ νυμφίου.", "text": "Then *homoiōthēsetai* the *basileia* of the *ouranōn* to ten *parthenois*, who *labousai* the *lampadas* of them, *exēlthon* to *apantēsin* of the *nymphiou*.", "grammar": { "*homoiōthēsetai*": "future passive indicative, 3rd person singular - will be likened/compared", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive plural masculine - of heavens", "*parthenois*": "dative feminine plural - to virgins/maidens", "*labousai*": "aorist active participle, nominative feminine plural - having taken", "*lampadas*": "accusative feminine plural - lamps/torches", "*exēlthon*": "aorist active indicative, 3rd person plural - went out", "*apantēsin*": "accusative feminine singular - meeting/encounter", "*nymphiou*": "genitive masculine singular - of bridegroom" }, "variants": { "*homoiōthēsetai*": "will be like/comparable to/resemble", "*basileia*": "kingdom/reign/royal power", "*ouranōn*": "heavens/skies", "*parthenois*": "virgins/unmarried women", "*lampadas*": "lamps/torches/lights", "*exēlthon*": "went out/forth/departed", "*apantēsin*": "meeting/encounter/reception", "*nymphiou*": "bridegroom/newly married man" } } 2 { "verseID": "Matthew.25.2", "source": "Πέντε δὲ ἦσαν ἐξ αὐτῶν φρόνιμοι, καὶ αἱ πέντε μωραί.", "text": "*Pente* *de* *ēsan* *ex* them *phronimoi*, and the *pente* *mōrai*.", "grammar": { "*pente*": "numeral - five", "*de*": "postpositive particle - and/but", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*ex*": "preposition with genitive - from/of", "*phronimoi*": "nominative feminine plural - wise/prudent", "*mōrai*": "nominative feminine plural - foolish/stupid" }, "variants": { "*de*": "but/and/now", "*ēsan*": "were [continuous state]", "*ex*": "from/out of/among", "*phronimoi*": "wise/prudent/sensible", "*mōrai*": "foolish/stupid/dull" } } 3 { "verseID": "Matthew.25.3", "source": "Αἵτινες μωραί λαβοῦσαι τὰς λαμπάδας αὐτῶν, οὐκ ἔλαβον μεθʼ ἑαυτῶν ἔλαιον:", "text": "Who [the] *mōrai* *labousai* the *lampadas* of them, not *elabon* with themselves *elaion*:", "grammar": { "*mōrai*": "nominative feminine plural - foolish", "*labousai*": "aorist active participle, nominative feminine plural - having taken", "*lampadas*": "accusative feminine plural - lamps", "*elabon*": "aorist active indicative, 3rd person plural - took", "*elaion*": "accusative neuter singular - oil" }, "variants": { "*mōrai*": "foolish/stupid/dull", "*labousai*": "having taken/received", "*lampadas*": "lamps/torches/lights", "*elabon*": "took/received/obtained", "*elaion*": "olive oil/oil" } } 4 { "verseID": "Matthew.25.4", "source": "Αἱ δὲ φρόνιμοι ἔλαβον ἔλαιον ἐν τοῖς ἀγγείοις αὐτῶν μετὰ τῶν λαμπάδων ἀυτῶν.", "text": "The *de* *phronimoi* *elabon* *elaion* in the *angeiois* of them with the *lampadōn* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*phronimoi*": "nominative feminine plural - wise/prudent", "*elabon*": "aorist active indicative, 3rd person plural - took", "*elaion*": "accusative neuter singular - oil", "*angeiois*": "dative neuter plural - vessels/containers", "*lampadōn*": "genitive feminine plural - of lamps" }, "variants": { "*de*": "but/and/however", "*phronimoi*": "wise/prudent/sensible", "*elabon*": "took/received/obtained", "*elaion*": "olive oil/oil", "*angeiois*": "vessels/containers/flasks", "*lampadōn*": "lamps/torches/lights" } }
  • Mark 1:17 : 17 { "verseID": "Mark.1.17", "source": "Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Δεῦτε ὀπίσω μου, καὶ ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων.", "text": "And *eipen* to them the *Iēsous*, *Deute opisō* of me, and *poiēsō* you *genesthai halieis anthrōpōn*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - he said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Deute*": "adverb used as imperative - come", "*opisō*": "adverb - after/behind", "*poiēsō*": "future, active, indicative, 1st singular - I will make", "*genesthai*": "aorist, middle, infinitive - to become", "*halieis*": "accusative, masculine, plural - fishers", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*eipen*": "said/spoke", "*Deute*": "come/follow", "*poiēsō*": "I will make/cause", "*genesthai*": "to become/be made", "*halieis*": "fishers/fishermen", "*anthrōpōn*": "of men/people/humans" } }
  • Luke 5:10 : 10 { "verseID": "Luke.5.10", "source": "Ὁμοίως δὲ καὶ Ἰάκωβον, καὶ Ἰωάννην, υἱοὺς Ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ Σίμωνι. Καὶ εἶπεν πρὸς τὸν Σίμωνα ὁ Ἰησοῦς, Μὴ φοβοῦ· ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν.", "text": "*Homoiōs de* also *Iakōbon*, and *Iōannēn*, *huious Zebedaiou*, who *ēsan koinōnoi tō Simōni*. And *eipen pros ton Simōna ho Iēsous*, *Mē phobou*: from the *nyn anthrōpous esē zōgrōn*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*de*": "postpositive particle - and/but", "*Iakōbon*": "accusative, masculine, singular - James", "*Iōannēn*": "accusative, masculine, singular - John", "*huious*": "accusative, masculine, plural - sons", "*Zebedaiou*": "genitive, masculine, singular - of Zebedee", "*ēsan*": "imperfect, 3rd plural - were", "*koinōnoi*": "nominative, masculine, plural - partners", "*tō Simōni*": "dative, masculine, singular - with Simon", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to/toward", "*ton Simōna*": "accusative, masculine, singular - Simon", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Mē phobou*": "present imperative, 2nd singular, middle or passive - do not fear", "*nyn*": "adverb - now", "*anthrōpous*": "accusative, masculine, plural - men/people", "*esē*": "future, 2nd singular, middle - you will be", "*zōgrōn*": "present participle, active, nominative, masculine, singular - catching" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*koinōnoi*": "partners/associates/companions", "*phobou*": "fear/be afraid", "*anthrōpous*": "men/people/human beings", "*zōgrōn*": "catching/capturing alive/taking" } }
  • Luke 14:21-23 : 21 { "verseID": "Luke.14.21", "source": "Καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος, ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. Τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ, Ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς, καὶ ἀναπήρους, καὶ χωλοὺς, καὶ τυφλοὺς εἰσάγαγε ὧδε.", "text": "And *paragenomenos* that *doulos*, *apēngeilen* to the *kyriō* of him these things. Then *orgistheis* the *oikodespotēs eipen* to the *doulō* of him, *Exelthe tacheōs* into the *plateias* and *rhymas* of the *poleōs*, and the *ptōchous*, and *anapērous*, and *chōlous*, and *typhlous eisagage hōde*.", "grammar": { "*paragenomenos*": "aorist participle, middle, nominative, masculine, singular - having come/arrived", "*doulos*": "nominative, masculine, singular - servant/slave", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*apēngeilen*": "aorist, 3rd singular, active - reported/announced", "*kyriō*": "dative, masculine, singular - lord/master", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*tote*": "temporal adverb - then", "*orgistheis*": "aorist participle, passive, nominative, masculine, singular - having been angered", "*oikodespotēs*": "nominative, masculine, singular - master of the house", "*eipen*": "aorist, 3rd singular, active - said", "*doulō*": "dative, masculine, singular - servant/slave", "*exelthe*": "aorist imperative, active, 2nd singular - go out", "*tacheōs*": "adverb - quickly/at once", "*plateias*": "accusative, feminine, plural - streets/broad ways", "*rhymas*": "accusative, feminine, plural - lanes/alleys", "*poleōs*": "genitive, feminine, singular - of the city", "*ptōchous*": "accusative, masculine, plural - poor", "*anapērous*": "accusative, masculine, plural - maimed/crippled", "*chōlous*": "accusative, masculine, plural - lame", "*typhlous*": "accusative, masculine, plural - blind", "*eisagage*": "aorist imperative, active, 2nd singular - bring in", "*hōde*": "adverb - here" }, "variants": { "*paragenomenos*": "having come/having arrived/when he returned", "*doulos*": "servant/slave/bondservant", "*apēngeilen*": "reported/announced/told", "*kyriō*": "lord/master/owner", "*orgistheis*": "having been angered/becoming angry/being enraged", "*oikodespotēs*": "master of the house/householder/head of the household", "*exelthe*": "go out/depart/go forth", "*tacheōs*": "quickly/at once/promptly", "*plateias*": "streets/broad ways/open squares", "*rhymas*": "lanes/alleys/narrow streets", "*poleōs*": "of the city/of the town", "*ptōchous*": "poor/destitute/beggars", "*anapērous*": "maimed/crippled/disabled", "*chōlous*": "lame/those who cannot walk properly", "*typhlous*": "blind/those who cannot see", "*eisagage*": "bring in/lead in/usher in", "*hōde*": "here/to this place" } } 22 { "verseID": "Luke.14.22", "source": "Καὶ εἶπεν ὁ δοῦλος, Κύριε, γέγονεν ὡς ἐπέταξας, καὶ ἔτι τόπος ἐστίν.", "text": "And *eipen* the *doulos*, *Kyrie*, *gegonen hōs epetaxas*, and still *topos estin*.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*doulos*": "nominative, masculine, singular - servant/slave", "*kyrie*": "vocative, masculine, singular - lord/master/sir", "*gegonen*": "perfect, 3rd singular, active - it has been done", "*hōs*": "adverb/conjunction - as/just as", "*epetaxas*": "aorist, 2nd singular, active - you commanded/ordered", "*eti*": "adverb - still/yet", "*topos*": "nominative, masculine, singular - place/room/space", "*estin*": "present, 3rd singular - is" }, "variants": { "*eipen*": "said/spoke", "*doulos*": "servant/slave/bondservant", "*kyrie*": "lord/master/sir", "*gegonen*": "it has been done/it is done/it has happened", "*hōs*": "as/just as/according as", "*epetaxas*": "you commanded/you ordered/you instructed", "*topos*": "place/room/space" } } 23 { "verseID": "Luke.14.23", "source": "Καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, Ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμούς, καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ὁ οἶκος μου.", "text": "And *eipen* the *kyrios pros* the *doulon*, *Exelthe* into the *hodous* and *phragmous*, and *anagkason eiselthein*, so that *gemisthē* the *oikos* of me.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*kyrios*": "nominative, masculine, singular - lord/master", "*pros*": "preposition + accusative - to/toward", "*doulon*": "accusative, masculine, singular - servant/slave", "*exelthe*": "aorist imperative, active, 2nd singular - go out", "*hodous*": "accusative, feminine, plural - roads/highways", "*phragmous*": "accusative, masculine, plural - hedges/fences", "*anagkason*": "aorist imperative, active, 2nd singular - compel/force", "*eiselthein*": "aorist infinitive, active - to come in/enter", "*hina*": "conjunction - so that/in order that", "*gemisthē*": "aorist subjunctive, passive, 3rd singular - might be filled", "*oikos*": "nominative, masculine, singular - house", "*mou*": "personal pronoun, genitive, singular - of me" }, "variants": { "*eipen*": "said/spoke", "*kyrios*": "lord/master/owner", "*pros*": "to/toward/with", "*doulon*": "servant/slave/bondservant", "*exelthe*": "go out/depart/go forth", "*hodous*": "roads/highways/pathways", "*phragmous*": "hedges/fences/barriers [likely referring to countryside]", "*anagkason*": "compel/force/urge strongly", "*eiselthein*": "to come in/to enter", "*gemisthē*": "might be filled/may be filled/become full", "*oikos*": "house/home/household" } }
  • John 15:2 : 2 { "verseID": "John.15.2", "source": "Πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν αἴρει αὐτό: καὶ πᾶν τὸ καρπὸν φέρον, καθαίρει αὐτό, ἵνα πλείονα καρπὸν φέρῃ.", "text": "Every *klēma* in *emoi* *mē pheron karpon airei* it: and every the *karpon pheron*, *kathairei* it, *hina pleiona karpon pherē*.", "grammar": { "*klēma*": "accusative, neuter, singular - branch", "*emoi*": "dative, singular, first person pronoun - in me", "*mē*": "negative particle - not", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*karpon*": "accusative, masculine, singular - fruit", "*airei*": "present indicative, active, third person singular - takes away/lifts up", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*kathairei*": "present indicative, active, third person singular - prunes/cleanses", "*hina*": "conjunction - so that/in order that", "*pleiona*": "comparative adjective, accusative, masculine, singular - more", "*pherē*": "present subjunctive, active, third person singular - may bear" }, "variants": { "*klēma*": "branch/shoot/twig", "*airei*": "takes away/lifts up/removes", "*kathairei*": "prunes/cleanses/purifies", "*karpon*": "fruit/produce/result" } }
  • John 15:6 : 6 { "verseID": "John.15.6", "source": "Ἐὰν μή τις μείνῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα, καὶ ἐξηράνθη· καὶ συνάγουσιν αὐτὰ, καὶ εἰς τὸ πῦρ βάλλουσιν, καὶ καίεται.", "text": "*Ean mē tis meinē en emoi*, *eblēthē exō hōs* the *klēma*, and *exēranthē*; and *sunagousin auta*, and into the *pur ballousin*, and *kaietai*.", "grammar": { "*Ean mē*": "conditional + negative - if not/unless", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*meinē*": "aorist subjunctive, active, third person singular - he remains", "*en emoi*": "preposition + dative - in me", "*eblēthē*": "aorist indicative, passive, third person singular - he was thrown/cast", "*exō*": "adverb - outside/out", "*hōs*": "comparative particle - as/like", "*klēma*": "nominative/accusative, neuter, singular - branch", "*exēranthē*": "aorist indicative, passive, third person singular - it was dried up/withered", "*sunagousin*": "present indicative, active, third person plural - they gather", "*auta*": "accusative, neuter, plural pronoun - them", "*pur*": "accusative, neuter, singular - fire", "*ballousin*": "present indicative, active, third person plural - they throw/cast", "*kaietai*": "present indicative, passive, third person singular - it is burned" }, "variants": { "*meinē*": "remains/abides/stays", "*eblēthē*": "was thrown/cast out/discarded", "*exēranthē*": "withered/dried up/became dry", "*sunagousin*": "gather/collect/assemble", "*ballousin*": "throw/cast/put", "*kaietai*": "is burned/consumed by fire" } }
  • Acts 5:1-9 : 1 { "verseID": "Acts.5.1", "source": "¶Ἀνὴρ δέ τις Ἁνανίας ὀνόματι, σὺν Σαπφείρῃ τῇ γυναικὶ αὐτοῦ, ἐπώλησεν κτῆμα,", "text": "*Anēr* *de* *tis* *Hananias* *onomati*, *syn* *Sappheirē* the *gynaiki* of him, *epōlēsen* *ktēma*,", "grammar": { "*Anēr*": "nominative, masculine, singular - man", "*de*": "postpositive conjunction - but/and", "*tis*": "indefinite pronoun, nominative, masculine - certain/some", "*Hananias*": "nominative, masculine, singular - proper name Ananias", "*onomati*": "dative, neuter, singular - by name", "*syn*": "preposition + dative - with", "*Sappheirē*": "dative, feminine, singular - proper name Sapphira", "*gynaiki*": "dative, feminine, singular - wife", "*epōlēsen*": "aorist, active, indicative, 3rd singular - sold", "*ktēma*": "accusative, neuter, singular - possession/property" }, "variants": { "*Anēr*": "man/husband/male person", "*ktēma*": "property/possession/piece of land", "*de*": "but/and/now (transitional particle)" } } 2 { "verseID": "Acts.5.2", "source": "Καὶ ἐνοσφίσατο ἀπὸ τῆς τιμῆς, συνειδυίας καὶ τῆς γυναικὸς αὐτοῦ, καὶ ἐνέγκας μέρος τι, παρὰ τοὺς πόδας τῶν ἀποστόλων ἔθηκεν.", "text": "And *enosphisato* from the *timēs*, *syneiduias* also the *gynaikos* of him, and *enegkas* *meros* *ti*, *para* the *podas* of the *apostolōn* *ethēken*.", "grammar": { "*enosphisato*": "aorist, middle, indicative, 3rd singular - kept back/purloined", "*timēs*": "genitive, feminine, singular - price/value", "*syneiduias*": "perfect, active, participle, genitive, feminine, singular - being aware/conscious of", "*gynaikos*": "genitive, feminine, singular - wife", "*enegkas*": "aorist, active, participle, nominative, masculine, singular - bringing/carrying", "*meros*": "accusative, neuter, singular - part/portion", "*ti*": "indefinite pronoun, accusative, neuter, singular - some/a certain", "*para*": "preposition + accusative - at/beside", "*podas*": "accusative, masculine, plural - feet", "*apostolōn*": "genitive, masculine, plural - apostles", "*ethēken*": "aorist, active, indicative, 3rd singular - placed/laid" }, "variants": { "*enosphisato*": "kept back/embezzled/misappropriated", "*meros*": "part/portion/share", "*para*": "beside/at/near" } } 3 { "verseID": "Acts.5.3", "source": "Εἶπεν δὲ Πέτρος, Ἁνανία, διὰ τί ἐπλήρωσεν ὁ Σατανᾶς τὴν καρδίαν σου ψεύσασθαί σε τὸ Πνεῦμα τὸ Ἅγιον, καὶ νοσφίσασθαι ἀπὸ τῆς τιμῆς τοῦ χωρίου;", "text": "*Eipen* *de* *Petros*, *Hanania*, *dia* what *eplērōsen* the *Satanas* the *kardian* of you *pseusasthai* you the *Pneuma* the *Hagion*, and *nosphisasthai* from the *timēs* of the *chōriou*?", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*Hanania*": "vocative, masculine, singular - Ananias", "*dia*": "preposition + accusative - because of/through", "*eplērōsen*": "aorist, active, indicative, 3rd singular - filled", "*Satanas*": "nominative, masculine, singular - Satan", "*kardian*": "accusative, feminine, singular - heart", "*pseusasthai*": "aorist, middle, infinitive - to lie to", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy", "*nosphisasthai*": "aorist, middle, infinitive - to keep back/embezzle", "*timēs*": "genitive, feminine, singular - price/value", "*chōriou*": "genitive, neuter, singular - piece of land/property" }, "variants": { "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/consecrated", "*nosphisasthai*": "to keep back/to embezzle/to misappropriate", "*chōriou*": "land/property/field" } } 4 { "verseID": "Acts.5.4", "source": "Οὐχὶ μένον σοὶ ἔμενεν; καὶ πραθὲν, ἐν τῇ σῇ ἐξουσίᾳ ὑπῆρχεν; τί ὅτι ἔθου ἐν τῇ καρδίᾳ σου τὸ πρᾶγμα τοῦτο; οὐκ ἐψεύσω ἀνθρώποις, ἀλλὰ τῷ Θεῷ.", "text": "*Ouchi* *menon* to you *emenen*? and *prathen*, in the your *exousia* *hypērchen*? what that *ethou* in the *kardia* of you the *pragma* this? not *epseusō* to *anthrōpois*, but to the *Theō*.", "grammar": { "*Ouchi*": "negative particle - not", "*menon*": "present, active, participle, nominative, neuter, singular - remaining", "*emenen*": "imperfect, active, indicative, 3rd singular - was remaining", "*prathen*": "aorist, passive, participle, nominative, neuter, singular - having been sold", "*exousia*": "dative, feminine, singular - authority/control", "*hypērchen*": "imperfect, active, indicative, 3rd singular - was existing/belonging", "*ethou*": "aorist, middle, indicative, 2nd singular - you put/placed", "*kardia*": "dative, feminine, singular - heart", "*pragma*": "accusative, neuter, singular - deed/matter/thing", "*epseusō*": "aorist, middle, indicative, 2nd singular - you lied", "*anthrōpois*": "dative, masculine, plural - men/people", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*exousia*": "authority/power/control", "*hypērchen*": "belonged/was/existed", "*pragma*": "matter/deed/thing", "*anthrōpois*": "men/people/human beings" } } 5 { "verseID": "Acts.5.5", "source": "Ἀκούων δὲ Ἁνανίας τοὺς λόγους τούτους πεσὼν, ἐξέψυξεν: καὶ ἐγένετο φόβος μέγας ἐπὶ πάντας τοὺς ἀκούοντας ταῦτα.", "text": "*Akouōn* *de* *Hananias* the *logous* these *pesōn*, *exepsyxen*: and *egeneto* *phobos* *megas* *epi* all the *akouontas* these things.", "grammar": { "*Akouōn*": "present, active, participle, nominative, masculine, singular - hearing", "*de*": "postpositive conjunction - but/and", "*Hananias*": "nominative, masculine, singular - Ananias", "*logous*": "accusative, masculine, plural - words", "*pesōn*": "aorist, active, participle, nominative, masculine, singular - having fallen", "*exepsyxen*": "aorist, active, indicative, 3rd singular - expired/died", "*egeneto*": "aorist, middle, indicative, 3rd singular - became/happened", "*phobos*": "nominative, masculine, singular - fear", "*megas*": "nominative, masculine, singular - great", "*epi*": "preposition + accusative - upon/on", "*akouontas*": "present, active, participle, accusative, masculine, plural - hearing/those who heard" }, "variants": { "*exepsyxen*": "expired/breathed his last/died", "*phobos*": "fear/terror/awe", "*megas*": "great/large/intense" } } 6 { "verseID": "Acts.5.6", "source": "Ἀναστάντες δὲ οἱ νεώτεροι, συνέστειλαν αὐτόν, καὶ ἐξενέγκαντες, ἔθαψαν.", "text": "*Anastantes* *de* the *neōteroi*, *synesteilean* him, and *exenegkantes*, *ethapsan*.", "grammar": { "*Anastantes*": "aorist, active, participle, nominative, masculine, plural - having risen up", "*de*": "postpositive conjunction - but/and", "*neōteroi*": "nominative, masculine, plural, comparative - younger men", "*synesteilean*": "aorist, active, indicative, 3rd plural - wrapped up", "*exenegkantes*": "aorist, active, participle, nominative, masculine, plural - having carried out", "*ethapsan*": "aorist, active, indicative, 3rd plural - buried" }, "variants": { "*neōteroi*": "younger men/youths", "*synesteilean*": "wrapped up/prepared for burial/covered", "*exenegkantes*": "carrying out/taking away" } } 7 { "verseID": "Acts.5.7", "source": "Ἐγένετο δὲ ὡς ὡρῶν τριῶν διάστημα, καὶ ἡ γυνὴ αὐτοῦ, μὴ εἰδυῖα τὸ γεγονὸς, εἰσῆλθεν.", "text": "*Egeneto* *de* *hōs* *hōrōn* *triōn* *diastēma*, and the *gynē* of him, *mē* *eiduia* the *gegonos*, *eisēlthen*.", "grammar": { "*Egeneto*": "aorist, middle, indicative, 3rd singular - happened/came to pass", "*de*": "postpositive conjunction - but/and", "*hōs*": "adverb - about/approximately", "*hōrōn*": "genitive, feminine, plural - of hours", "*triōn*": "genitive, feminine, plural - three", "*diastēma*": "nominative, neuter, singular - interval/space", "*gynē*": "nominative, feminine, singular - wife/woman", "*mē*": "negative particle - not", "*eiduia*": "perfect, active, participle, nominative, feminine, singular - knowing", "*gegonos*": "perfect, active, participle, accusative, neuter, singular - having happened", "*eisēlthen*": "aorist, active, indicative, 3rd singular - came in/entered" }, "variants": { "*diastēma*": "interval/space/period", "*gynē*": "wife/woman", "*gegonos*": "that which happened/the event" } } 8 { "verseID": "Acts.5.8", "source": "Ἀπεκρίθη δὲ αὐτῇ ὁ Πέτρος, Εἰπέ μοι εἰ τοσούτου τὸ χωρίον ἀπέδοσθε; Ἡ δὲ εἶπεν, Ναί, τοσούτου.", "text": "*Apekrithē* *de* to her the *Petros*, *Eipe* to me if *tosoutou* the *chōrion* *apedosthe*? *Hē* *de* *eipen*, *Nai*, *tosoutou*.", "grammar": { "*Apekrithē*": "aorist, passive, indicative, 3rd singular - answered", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*Eipe*": "aorist, active, imperative, 2nd singular - tell", "*tosoutou*": "genitive, neuter, singular, demonstrative - for so much", "*chōrion*": "accusative, neuter, singular - piece of land/property", "*apedosthe*": "aorist, middle, indicative, 2nd plural - you sold", "*Hē*": "nominative, feminine, singular, article - she", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Nai*": "affirmative particle - yes", "*tosoutou*": "genitive, neuter, singular, demonstrative - for so much" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*chōrion*": "land/property/field", "*apedosthe*": "you sold/you disposed of" } } 9 { "verseID": "Acts.5.9", "source": "Ὁ δὲ Πέτρος εἰπεν πρὸς αὐτήν, Τί ὅτι συνεφωνήθη ὑμῖν πειράσαι τὸ Πνεῦμα Κυρίου; ἰδού, οἱ πόδες τῶν θαψάντων τὸν ἄνδρα σου ἐπὶ τῇ θύρᾳ, καὶ ἐξοίσουσίν σε.", "text": "The *de* *Petros* *eipen* *pros* her, What that *synephōnēthē* to you to *peirasai* the *Pneuma* of *Kyriou*? *idou*, the *podes* of the ones *thapsantōn* the *andra* of you *epi* the *thyra*, and *exoisousin* you.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*pros*": "preposition + accusative - to/toward", "*synephōnēthē*": "aorist, passive, indicative, 3rd singular - was agreed", "*peirasai*": "aorist, active, infinitive - to test/tempt", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*idou*": "aorist, middle, imperative - behold/look", "*podes*": "nominative, masculine, plural - feet", "*thapsantōn*": "aorist, active, participle, genitive, masculine, plural - of those who buried", "*andra*": "accusative, masculine, singular - husband/man", "*epi*": "preposition + dative - at/on", "*thyra*": "dative, feminine, singular - door", "*exoisousin*": "future, active, indicative, 3rd plural - they will carry out" }, "variants": { "*synephōnēthē*": "was agreed/was conspired/was arranged together", "*peirasai*": "to test/to tempt/to try", "*Pneuma*": "Spirit/breath/wind", "*idou*": "behold/look/see", "*thyra*": "door/entrance/gate" } } 10 { "verseID": "Acts.5.10", "source": "Ἔπεσεν δὲ παραχρῆμα παρὰ τοὺς πόδας αὐτοῦ, καὶ ἐξέψυξεν: εἰσελθόντες δὲ οἱ νεανίσκοι, εὗρον αὐτὴν νεκράν, καὶ, ἐξενέγκαντες, ἔθαψαν πρὸς τὸν ἄνδρα αὐτῆς.", "text": "*Epesen* *de* *parachrēma* *para* the *podas* of him, and *exepsyxen*: *eiselthontes* *de* the *neaniskoi*, *heuron* her *nekran*, and, *exenegkantes*, *ethapsan* *pros* the *andra* of her.", "grammar": { "*Epesen*": "aorist, active, indicative, 3rd singular - fell", "*de*": "postpositive conjunction - but/and", "*parachrēma*": "adverb - immediately/instantly", "*para*": "preposition + accusative - at/beside", "*podas*": "accusative, masculine, plural - feet", "*exepsyxen*": "aorist, active, indicative, 3rd singular - expired/died", "*eiselthontes*": "aorist, active, participle, nominative, masculine, plural - having entered", "*neaniskoi*": "nominative, masculine, plural - young men", "*heuron*": "aorist, active, indicative, 3rd plural - found", "*nekran*": "accusative, feminine, singular - dead", "*exenegkantes*": "aorist, active, participle, nominative, masculine, plural - having carried out", "*ethapsan*": "aorist, active, indicative, 3rd plural - buried", "*pros*": "preposition + accusative - near/beside", "*andra*": "accusative, masculine, singular - husband/man" }, "variants": { "*parachrēma*": "immediately/instantly/at once", "*exepsyxen*": "expired/breathed her last/died", "*neaniskoi*": "young men/youths", "*nekran*": "dead/deceased", "*pros*": "beside/near/with" } }
  • Acts 8:18-22 : 18 { "verseID": "Acts.8.18", "source": "Θεασάμενος δὲ ὁ Σίμων ὅτι διὰ τῆς ἐπιθέσεως τῶν χειρῶν τῶν ἀποστόλων δίδοται τὸ Πνεῦμα τὸ Ἅγιον, προσήνεγκεν αὐτοῖς χρήματα,", "text": "*Theasamenos de* the *Simōn* that through the *epitheseōs* of the *cheirōn* of the *apostolōn* is *didotai* the *Pneuma* the *Hagion*, *prosēnegken* to them *chrēmata*,", "grammar": { "*Theasamenos*": "aorist middle participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - and/but", "*Simōn*": "nominative, masculine, singular - Simon", "*epitheseōs*": "genitive, feminine, singular - laying on", "*cheirōn*": "genitive, feminine, plural - of hands", "*apostolōn*": "genitive, masculine, plural - of apostles", "*didotai*": "present passive indicative, 3rd singular - is given", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*prosēnegken*": "aorist active indicative, 3rd singular - offered/brought", "*chrēmata*": "accusative, neuter, plural - money" }, "variants": { "*Theasamenos*": "having seen/observed", "*epitheseōs*": "laying on/imposition", "*didotai*": "is given/granted", "*prosēnegken*": "offered/brought/presented", "*chrēmata*": "money/wealth" } } 19 { "verseID": "Acts.8.19", "source": "Λέγων, Δότε κἀμοὶ τὴν ἐξουσίαν ταύτην, ἵνα ᾧ ἐὰν ἐπιθῶ τὰς χεῖρας, λαμβάνῃ Πνεῦμα Ἅγιον.", "text": "*Legōn*, Give *kamoi* the *exousian tautēn*, that to whomever *ean epithō* the *cheiras*, he may *lambanē Pneuma Hagion*.", "grammar": { "*Legōn*": "present active participle, nominative, masculine, singular - saying", "*kamoi*": "dative pronoun - to me also", "*exousian*": "accusative, feminine, singular - authority/power", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*ean*": "conditional particle - if", "*epithō*": "aorist active subjunctive, 1st singular - I may lay on", "*cheiras*": "accusative, feminine, plural - hands", "*lambanē*": "present active subjunctive, 3rd singular - he may receive", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy" }, "variants": { "*exousian*": "authority/power/right", "*epithō*": "I may lay on/place on", "*lambanē*": "may receive/get/obtain" } } 20 { "verseID": "Acts.8.20", "source": "Πέτρος δὲ εἶπεν πρὸς αὐτόν, Τὸ ἀργύριόν σου σὺν σοὶ εἴη εἰς ἀπώλειαν, ὅτι τὴν δωρεὰν τοῦ Θεοῦ ἐνόμισας διὰ χρημάτων κτᾶσθαι.", "text": "*Petros de eipen pros* him, The *argyrion* of you with you *eiē* into *apōleian*, because the *dōrean* of *Theou* you *enomisas* through *chrēmatōn ktasthai*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*de*": "postpositive conjunction - and/but", "*eipen*": "aorist active indicative, 3rd singular - said", "*pros*": "preposition + accusative - to", "*argyrion*": "nominative, neuter, singular - silver/money", "*eiē*": "present active optative, 3rd singular - may be", "*apōleian*": "accusative, feminine, singular - destruction", "*dōrean*": "accusative, feminine, singular - gift", "*Theou*": "genitive, masculine, singular - of God", "*enomisas*": "aorist active indicative, 2nd singular - thought/considered", "*chrēmatōn*": "genitive, neuter, plural - of money", "*ktasthai*": "present middle infinitive - to acquire/obtain" }, "variants": { "*argyrion*": "silver/money", "*eiē*": "may be/go (optative expressing a wish/curse)", "*apōleian*": "destruction/ruin/perdition", "*dōrean*": "gift/free gift", "*enomisas*": "thought/considered/supposed", "*ktasthai*": "to acquire/obtain/purchase" } } 21 { "verseID": "Acts.8.21", "source": "Οὐκ ἔστιν σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λόγῳ τούτῳ: ἡ γὰρ καρδία σου οὐκ ἔστιν εὐθεῖα ἐνώπιον τοῦ Θεοῦ.", "text": "Not *estin* to you *meris oude klēros* in the *logō toutō*: the for *kardia* of you not *estin eutheia enōpion* of *Theou*.", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*meris*": "nominative, feminine, singular - part/share", "*oude*": "conjunction - nor/neither", "*klēros*": "nominative, masculine, singular - lot/portion", "*logō*": "dative, masculine, singular - word/matter", "*toutō*": "demonstrative pronoun, dative, masculine, singular - this", "*kardia*": "nominative, feminine, singular - heart", "*eutheia*": "nominative, feminine, singular - straight/right", "*enōpion*": "preposition + genitive - before/in the sight of" }, "variants": { "*meris*": "part/share/portion", "*klēros*": "lot/portion/inheritance", "*logō*": "word/matter/affair", "*kardia*": "heart/inner self/mind", "*eutheia*": "straight/right/upright" } } 22 { "verseID": "Acts.8.22", "source": "Μετανόησον οὖν ἀπὸ τῆς κακίας σου ταύτης, καὶ δεήθητι τοῦ Θεοῦ, εἰ ἄρα ἀφεθήσεταί σοι ἡ ἐπίνοια τῆς καρδίας σου.", "text": "*Metanoēson oun* from the *kakias* of you *tautēs*, and *deēthēti* the *Theou*, if *ara aphethēsetai* to you the *epinoia* of the *kardias* of you.", "grammar": { "*Metanoēson*": "aorist active imperative, 2nd singular - repent", "*oun*": "conjunction - therefore", "*kakias*": "genitive, feminine, singular - wickedness", "*tautēs*": "demonstrative pronoun, genitive, feminine, singular - this", "*deēthēti*": "aorist passive imperative, 2nd singular - pray/beseech", "*Theou*": "genitive, masculine, singular - of God", "*ara*": "particle - perhaps/if perhaps", "*aphethēsetai*": "future passive indicative, 3rd singular - will be forgiven", "*epinoia*": "nominative, feminine, singular - thought/intent", "*kardias*": "genitive, feminine, singular - of heart" }, "variants": { "*Metanoēson*": "repent/change your mind", "*kakias*": "wickedness/evil/malice", "*deēthēti*": "pray/beseech/beg", "*aphethēsetai*": "will be forgiven/pardoned/remitted", "*epinoia*": "thought/intent/purpose" } }
  • Acts 20:30 : 30 { "verseID": "Acts.20.30", "source": "Καὶ ἐξ ὑμῶν αὐτῶν ἀναστήσονται ἄνδρες, λαλοῦντες διεστραμμένα, τοῦ ἀποσπᾷν τοὺς μαθητὰς ὀπίσω αὐτῶν.", "text": "And from you yourselves *anastēsontai* *andres*, *lalountes* *diestramména*, of the *apospan* the *mathētas* *opisō* them.", "grammar": { "*anastēsontai*": "future indicative, middle, 3rd person plural - they will rise up", "*andres*": "nominative, masculine, plural - men", "*lalountes*": "present participle, active, nominative, masculine, plural - speaking", "*diestramména*": "perfect participle, passive, accusative, neuter, plural - perverted things", "*apospan*": "present infinitive, active - to draw away", "*mathētas*": "accusative, masculine, plural - disciples", "*opisō*": "adverb - after/behind" }, "variants": { "*anastēsontai*": "they will rise up/appear/come forth", "*andres*": "men/male persons", "*lalountes*": "speaking/talking", "*diestramména*": "perverted things/distorted/twisted", "*apospan*": "to draw away/drag away/separate", "*mathētas*": "disciples/pupils/followers", "*opisō*": "after/behind/following" } }
  • 1 Cor 5:1-6 : 1 { "verseID": "1 Corinthians.5.1", "source": "¶Ὅλως ἀκούεται ἐν ὑμῖν πορνεία, καὶ τοιαύτη πορνεία ἥτις οὐδὲ ἐν τοῖς Ἔθνεσιν ὀνομάζεται, ὥστε γυναῖκά τινα τοῦ πατρὸς ἔχειν.", "text": "*Holōs akouetai* in you *porneia*, and such *porneia* which not even in the *Ethnesin onomazetai*, so as *gynaika tina* of the father to have.", "grammar": { "*Holōs*": "adverb - completely/entirely/actually", "*akouetai*": "present passive, 3rd singular - is heard/reported", "*porneia*": "nominative, feminine, singular - sexual immorality", "*Ethnesin*": "dative, neuter, plural - nations/Gentiles", "*onomazetai*": "present passive, 3rd singular - is named/mentioned", "*gynaika*": "accusative, feminine, singular - woman/wife", "*tina*": "accusative, feminine, singular - a certain/some", "*echein*": "present active infinitive - to have/possess" }, "variants": { "*Holōs*": "actually/generally/commonly", "*porneia*": "sexual immorality/fornication/prostitution", "*Ethnesin*": "Gentiles/nations/pagans", "*gynaika tina tou patros*": "father's wife/stepmother" } } 2 { "verseID": "1 Corinthians.5.2", "source": "Καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ἐξαρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ποιήσας.", "text": "And you *pephysiōmenoi este*, and not rather *epenthēsate*, so that might be *exarthē* from midst of you the one the *ergon* this *poiēsas*.", "grammar": { "*pephysiōmenoi este*": "perfect passive participle + present verb - you are puffed up/inflated", "*epenthēsate*": "aorist active, 2nd plural - you mourned/grieved", "*exarthē*": "aorist passive subjunctive, 3rd singular - might be removed/taken away", "*ergon*": "accusative, neuter, singular - work/deed/action", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done/committed" }, "variants": { "*pephysiōmenoi*": "puffed up/proud/arrogant/inflated", "*epenthēsate*": "mourned/grieved/lamented", "*exarthē*": "removed/expelled/eliminated" } } 3 { "verseID": "1 Corinthians.5.3", "source": "Ἐγὼ μὲν γάρ, ὡς ἀπὼν τῷ σώματι, παρὼν δὲ τῷ πνεύματι, ἤδη κέκρικα, ὡς παρὼν, τὸν οὕτως τοῦτο κατεργασάμενον,", "text": "For I *men* indeed, as *apōn* in the *sōmati*, *parōn de* in the *pneumati*, already *kekrika*, as *parōn*, the one thus this *katergasamenon*,", "grammar": { "*men... de*": "correlative particles - on the one hand... on the other hand", "*apōn*": "present active participle, nominative, masculine, singular - being absent", "*sōmati*": "dative, neuter, singular - body", "*parōn*": "present active participle, nominative, masculine, singular - being present", "*pneumati*": "dative, neuter, singular - spirit", "*kekrika*": "perfect active, 1st singular - I have judged/decided", "*katergasamenon*": "aorist middle participle, accusative, masculine, singular - having done/perpetrated/committed" }, "variants": { "*pneumati*": "spirit/mind", "*kekrika*": "judged/decided/determined/passed sentence", "*katergasamenon*": "committed/performed/perpetrated" } } 4 { "verseID": "1 Corinthians.5.4", "source": "Ἐν τῷ ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, συναχθέντων ὑμῶν, καὶ τοῦ ἐμοῦ πνεύματος, σὺν τῇ δυνάμει τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,", "text": "In the *onomati* of the *Kyriou* of us *Iēsou Christou*, *synachthentōn* you, and of the my *pneumatos*, with the *dynamei* of the *Kyriou* of us *Iēsou Christou*,", "grammar": { "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*synachthentōn*": "aorist passive participle, genitive, plural - having been assembled/gathered together", "*pneumatos*": "genitive, neuter, singular - spirit", "*dynamei*": "dative, feminine, singular - power/might/strength" }, "variants": { "*synachthentōn*": "assembled/gathered together/convened", "*pneumatos*": "spirit/presence", "*dynamei*": "power/might/authority/strength" } } 5 { "verseID": "1 Corinthians.5.5", "source": "Παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ Κυρίου Ἰησοῦ.", "text": "To *paradounai* the such one to the *Satana* for *olethron* of the *sarkos*, so that the *pneuma sōthē* in the *hēmera* of the *Kyriou Iēsou*.", "grammar": { "*paradounai*": "aorist active infinitive - to deliver/hand over", "*Satana*": "dative, masculine, singular - Satan", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*sarkos*": "genitive, feminine, singular - flesh", "*pneuma*": "nominative, neuter, singular - spirit", "*sōthē*": "aorist passive subjunctive, 3rd singular - might be saved", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*paradounai*": "deliver/hand over/surrender", "*olethron*": "destruction/ruin/punishment", "*sarkos*": "flesh/body/physical nature", "*pneuma*": "spirit/soul/inner person", "*sōthē*": "saved/rescued/preserved" } } 6 { "verseID": "1 Corinthians.5.6", "source": "Οὐ καλὸν τὸ καύχημα ὑμῶν. Οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;", "text": "Not *kalon* the *kauchēma* of you. Not *oidate* that *mikra zymē* whole the *phyrama zymoi*?", "grammar": { "*kalon*": "nominative, neuter, singular - good/proper/fitting", "*kauchēma*": "nominative, neuter, singular - boasting/ground for boasting", "*oidate*": "perfect active, 2nd plural - you know", "*mikra*": "nominative, feminine, singular - small/little", "*zymē*": "nominative, feminine, singular - leaven/yeast", "*phyrama*": "accusative, neuter, singular - lump/mass/batch (of dough)", "*zymoi*": "present active, 3rd singular - leavens/ferments" }, "variants": { "*kalon*": "good/proper/fitting/appropriate", "*kauchēma*": "boasting/ground for boasting/reason for pride", "*mikra zymē*": "small amount of leaven/little yeast", "*phyrama*": "lump/mass/batch of dough", "*zymoi*": "leavens/permeates/affects" } }
  • 1 Cor 10:1-9 : 1 { "verseID": "1 Corinthians.10.1", "source": "¶Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν, καὶ πάντες διὰ τῆς θαλάσσης διῆλθον·", "text": "Not *thelō* *de* you *agnoein*, *adelphoi*, that the *pateres* of us all under the *nephelēn* *ēsan*, and all through the *thalassēs* *diēlthon*", "grammar": { "*thelō*": "present indicative, 1st person singular - I want/wish", "*de*": "postpositive particle - but/and/now", "*agnoein*": "present infinitive - to be ignorant/not know", "*adelphoi*": "vocative, masculine, plural - brothers", "*pateres*": "nominative, masculine, plural - fathers", "*nephelēn*": "accusative, feminine, singular - cloud", "*ēsan*": "imperfect, 3rd person plural - they were [continuous]", "*thalassēs*": "genitive, feminine, singular - sea", "*diēlthon*": "aorist indicative, 3rd person plural - they went through/passed through" }, "variants": { "*thelō*": "want/wish/desire", "*agnoein*": "to be ignorant/not know/be unaware", "*adelphoi*": "brothers/brethren/fellow believers", "*pateres*": "fathers/ancestors/forefathers", "*diēlthon*": "went through/passed through/traversed" } } 2 { "verseID": "1 Corinthians.10.2", "source": "Καὶ πάντες εἰς τὸν Μωϋσῆν ἐβαπτίσαντο ἐν τῇ νεφέλῃ καὶ ἐν τῇ θαλάσσῃ·", "text": "And all into the *Mōusēn* *ebaptisanto* in the *nephelē* and in the *thalassē*", "grammar": { "*Mōusēn*": "accusative, masculine, singular - Moses", "*ebaptisanto*": "aorist indicative middle, 3rd person plural - they baptized themselves/were baptized", "*nephelē*": "dative, feminine, singular - cloud", "*thalassē*": "dative, feminine, singular - sea" }, "variants": { "*ebaptisanto*": "were baptized/immersed/identified with" } } 3 { "verseID": "1 Corinthians.10.3", "source": "Καὶ πάντες τὸ αὐτὸ βρῶμα πνευματικὸν ἔφαγον·", "text": "And all the same *brōma* *pneumatikon* *ephagon*", "grammar": { "*brōma*": "accusative, neuter, singular - food/meat", "*pneumatikon*": "accusative, neuter, singular - spiritual", "*ephagon*": "aorist indicative, 3rd person plural - they ate" }, "variants": { "*brōma*": "food/meat/nourishment", "*pneumatikon*": "spiritual/of the spirit/supernatural" } } 4 { "verseID": "1 Corinthians.10.4", "source": "Καὶ πάντες τὸ αὐτὸ πόμα πνευματικὸν ἔπιον: ἔπινον γὰρ ἐκ πνευματικῆς ἀκολουθούσης Πέτρας: ἡ δὲ Πέτρα ἦν ὁ Χριστός.", "text": "And all the same *poma* *pneumatikon* *epion*: *epinon* *gar* from *pneumatikēs* *akolouthousēs* *Petras*: the *de* *Petra* *ēn* the *Christos*", "grammar": { "*poma*": "accusative, neuter, singular - drink", "*pneumatikon*": "accusative, neuter, singular - spiritual", "*epion*": "aorist indicative, 3rd person plural - they drank", "*epinon*": "imperfect indicative, 3rd person plural - they were drinking [continuous]", "*gar*": "explanatory particle - for/because", "*pneumatikēs*": "genitive, feminine, singular - spiritual", "*akolouthousēs*": "present participle, genitive, feminine, singular - following", "*Petras*": "genitive, feminine, singular - Rock", "*de*": "postpositive particle - but/and/now", "*Petra*": "nominative, feminine, singular - Rock", "*ēn*": "imperfect, 3rd person singular - was [continuous]", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*poma*": "drink/beverage", "*pneumatikēs*": "spiritual/of the spirit/supernatural", "*akolouthousēs*": "following/accompanying/coming after" } } 5 { "verseID": "1 Corinthians.10.5", "source": "Ἀλλʼ οὐκ ἐν τοῖς πλείοσιν αὐτῶν εὐδόκησεν ὁ Θεός: κατεστρώθησαν γὰρ ἐν τῇ ἐρήμῳ.", "text": "*All'* not with the *pleiosin* of them *eudokēsen* the *Theos*: *katestrōthēsan* *gar* in the *erēmō*", "grammar": { "*All'*": "strong adversative particle - but/however", "*pleiosin*": "dative, masculine, plural, comparative - more/greater number", "*eudokēsen*": "aorist indicative, 3rd person singular - was pleased/took pleasure in", "*Theos*": "nominative, masculine, singular - God", "*katestrōthēsan*": "aorist passive, 3rd person plural - they were scattered/overthrown/cast down", "*gar*": "explanatory particle - for/because", "*erēmō*": "dative, feminine, singular - wilderness/desert" }, "variants": { "*pleiosin*": "most/majority/greater part", "*eudokēsen*": "was pleased with/took pleasure in/was favorable to", "*katestrōthēsan*": "were overthrown/scattered/fell dead/were strewn about", "*erēmō*": "wilderness/desert/desolate place" } } 6 { "verseID": "1 Corinthians.10.6", "source": "Ταῦτα δὲ τύποι ἡμῶν ἐγενήθησαν, εἰς τὸ μὴ εἶναι ἡμᾶς ἐπιθυμητὰς κακῶν, καθὼς κἀκεῖνοι ἐπεθύμησαν.", "text": "*Tauta* *de* *typoi* of us *egenēthēsan*, to the not *einai* us *epithymētas* of *kakōn*, *kathōs* *kakeinoi* *epethymēsan*", "grammar": { "*Tauta*": "nominative, neuter, plural - these things", "*de*": "postpositive particle - but/and/now", "*typoi*": "nominative, masculine, plural - types/figures/examples", "*egenēthēsan*": "aorist passive, 3rd person plural - they became/were made", "*einai*": "present infinitive - to be", "*epithymētas*": "accusative, masculine, plural - desirers/cravers", "*kakōn*": "genitive, neuter, plural - evil things", "*kathōs*": "comparative adverb - just as/even as", "*kakeinoi*": "demonstrative pronoun (*kai* + *ekeinoi*) - even those/also they", "*epethymēsan*": "aorist indicative, 3rd person plural - they desired/craved/lusted" }, "variants": { "*typoi*": "types/examples/patterns/prefiguration", "*egenēthēsan*": "became/were made/happened as", "*epithymētas*": "desirers/cravers/lusters after", "*kakōn*": "evil things/bad things/wickedness" } } 7 { "verseID": "1 Corinthians.10.7", "source": "Μηδὲ εἰδωλολάτραι γίνεσθε, καθώς τινες αὐτῶν· ὥσπερ γέγραπται, Ἐκάθισεν ὁ λαὸς φαγεῖν καὶ πιεῖν, καὶ ἀνέστησαν παίζειν.", "text": "Neither *eidōlolatrai* *ginesthe*, *kathōs* some of them; *hōsper* it has been *gegraptai*, *Ekathisen* the *laos* *phagein* and *piein*, and *anestēsan* *paizein*", "grammar": { "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*ginesthe*": "present imperative, 2nd person plural - become/be", "*kathōs*": "comparative adverb - just as/even as", "*hōsper*": "adverb - just as/even as", "*gegraptai*": "perfect passive, 3rd person singular - it has been written", "*Ekathisen*": "aorist indicative, 3rd person singular - sat down", "*laos*": "nominative, masculine, singular - people", "*phagein*": "aorist infinitive - to eat", "*piein*": "aorist infinitive - to drink", "*anestēsan*": "aorist indicative, 3rd person plural - they rose up", "*paizein*": "present infinitive - to play/revel/dance" }, "variants": { "*eidōlolatrai*": "idolaters/idol worshippers", "*ginesthe*": "become/be made/happen to be", "*laos*": "people/nation/crowd", "*paizein*": "to play/dance/revel/engage in idolatrous festivities" } } 8 { "verseID": "1 Corinthians.10.8", "source": "Μηδὲ πορνεύωμεν, καθώς τινες αὐτῶν ἐπόρνευσαν, καὶ ἔπεσον ἕν μιᾷ ἡμέρᾳ εἴκοσι τρεῖς χιλιάδες.", "text": "Neither *porneuōmen*, *kathōs* some of them *eporneusan*, and *epeson* in one day twenty three *chiliades*", "grammar": { "*porneuōmen*": "present subjunctive, 1st person plural - let us commit sexual immorality", "*kathōs*": "comparative adverb - just as/even as", "*eporneusan*": "aorist indicative, 3rd person plural - they committed sexual immorality", "*epeson*": "aorist indicative, 3rd person plural - they fell/died", "*chiliades*": "nominative, feminine, plural - thousands" }, "variants": { "*porneuōmen*": "commit sexual immorality/fornicate", "*eporneusan*": "committed sexual immorality/fornicated", "*epeson*": "fell/died/were killed" } } 9 { "verseID": "1 Corinthians.10.9", "source": "Μηδὲ ἐκπειράζωμεν τὸν Χριστόν, καθώς καὶ τινες αὐτῶν ἐπείρασαν, καὶ ὑπὸ τῶν ὄφεων ἀπώλοντο.", "text": "Neither *ekpeirazōmen* the *Christon*, *kathōs* *kai* some of them *epeirasan*, and by the *opheōn* *apōlonto*", "grammar": { "*ekpeirazōmen*": "present subjunctive, 1st person plural - let us test/tempt severely", "*Christon*": "accusative, masculine, singular - Christ", "*kathōs*": "comparative adverb - just as/even as", "*kai*": "conjunction - also/even", "*epeirasan*": "aorist indicative, 3rd person plural - they tested/tempted", "*opheōn*": "genitive, masculine, plural - serpents/snakes", "*apōlonto*": "aorist middle, 3rd person plural - they perished/were destroyed" }, "variants": { "*ekpeirazōmen*": "test severely/tempt/try beyond limits", "*epeirasan*": "tested/tempted/tried", "*apōlonto*": "perished/were destroyed/died" } } 10 { "verseID": "1 Corinthians.10.10", "source": "Μηδὲ γογγύζετε, καθὼς καὶ τινὲς αὐτῶν ἐγόγγυσαν, καὶ ἀπώλοντο ὑπὸ τοῦ ὀλοθρευτοῦ.", "text": "Neither *gogguzetē*, *kathōs* *kai* some of them *egoggusan*, and *apōlonto* by the *olothreutou*", "grammar": { "*gogguzetē*": "present imperative, 2nd person plural - grumble/complain/murmur", "*kathōs*": "comparative adverb - just as/even as", "*kai*": "conjunction - also/even", "*egoggusan*": "aorist indicative, 3rd person plural - they grumbled/complained/murmured", "*apōlonto*": "aorist middle, 3rd person plural - they perished/were destroyed", "*olothreutou*": "genitive, masculine, singular - destroyer" }, "variants": { "*gogguzetē*": "grumble/complain/murmur", "*egoggusan*": "grumbled/complained/murmured", "*apōlonto*": "perished/were destroyed/died", "*olothreutou*": "destroyer/one who destroys/angel of destruction" } } 11 { "verseID": "1 Corinthians.10.11", "source": "Ταῦτα δὲ πάντα τύποι συνέβαινον ἐκείνοις: ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν, εἰς οὓς τὰ τέλη τῶν αἰώνων κατήντησεν.", "text": "*Tauta* *de* all *typoi* *synebanon* to those: *egraphē* *de* *pros* *nouthesian* of us, to whom the *telē* of the *aiōnōn* *katēntēsen*", "grammar": { "*Tauta*": "nominative, neuter, plural - these things", "*de*": "postpositive particle - but/and/now", "*typoi*": "nominative, masculine, plural - types/figures/examples", "*synebanon*": "imperfect indicative, 3rd person plural - they happened/befell", "*egraphē*": "aorist passive, 3rd person singular - it was written", "*pros*": "preposition + accusative - for/toward", "*nouthesian*": "accusative, feminine, singular - admonition/warning/instruction", "*telē*": "nominative, neuter, plural - ends/goals/completions", "*aiōnōn*": "genitive, masculine, plural - ages/eons", "*katēntēsen*": "aorist indicative, 3rd person singular - came/arrived/attained" }, "variants": { "*typoi*": "types/examples/patterns/figures", "*synebanon*": "happened/befell/occurred as examples", "*nouthesian*": "admonition/warning/instruction", "*telē*": "ends/goals/consummation", "*aiōnōn*": "ages/eons/world periods", "*katēntēsen*": "came/arrived/reached/attained to" } } 12 { "verseID": "1 Corinthians.10.12", "source": "Ὥστε ὁ δοκῶν ἑστάναι βλεπέτω μὴ πέσῃ.", "text": "*Hōste* the one *dokōn* *hestanai* *blepetō* not *pesē*", "grammar": { "*Hōste*": "consecutive conjunction - so that/therefore", "*dokōn*": "present participle, nominative, masculine, singular - thinking/seeming", "*hestanai*": "perfect infinitive - to stand/be standing", "*blepetō*": "present imperative, 3rd person singular - let him see/take heed", "*pesē*": "aorist subjunctive, 3rd person singular - he might fall" }, "variants": { "*dokōn*": "thinking/seeming/appearing", "*hestanai*": "to stand/be standing firmly/be established", "*blepetō*": "let him see/take heed/be careful", "*pesē*": "might fall/collapse/fail" } }
  • 1 Cor 11:19 : 19 { "verseID": "1 Corinthians.11.19", "source": "Δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι, ἵνα οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν.", "text": "It is necessary *gar* also *haireseis* among you *einai*, *hina* the *dokimoi* *phaneroi* *genōntai* among you.", "grammar": { "Δεῖ": "present active indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for/because", "καὶ": "conjunction - also/even", "*haireseis*": "accusative, feminine, plural - factions/sects", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you", "*einai*": "present active infinitive - to be", "*hina*": "conjunction - so that/in order that", "*dokimoi*": "nominative, masculine, plural - approved/tested", "*phaneroi*": "nominative, masculine, plural - manifest/visible", "*genōntai*": "aorist middle subjunctive, 3rd person plural - may become", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you" }, "variants": { "Δεῖ": "it is necessary/must/inevitable", "*haireseis*": "factions/sects/divisions/parties", "*einai*": "to be/to exist", "*dokimoi*": "approved/tested/genuine", "*phaneroi*": "manifest/visible/evident", "*genōntai*": "may become/may be shown to be" } }
  • 2 Cor 11:13-15 : 13 { "verseID": "2 Corinthians.11.13", "source": "Οἱ γὰρ τοιοῦτοι ψευδαπόστολοι, ἐργάται δόλιοι, μετασχηματιζόμενοι εἰς ἀποστόλους Χριστοῦ.", "text": "For the such [are] *pseudapostoloi*, *ergatai dolioi*, *metaschēmatizomenoi* into *apostolous Christou*.", "grammar": { "*pseudapostoloi*": "nominative, masculine, plural - false apostles", "*ergatai*": "nominative, masculine, plural - workers/laborers", "*dolioi*": "nominative, masculine, plural - deceitful/crafty", "*metaschēmatizomenoi*": "present middle/passive participle, nominative, masculine, plural - transforming/disguising themselves", "*apostolous*": "accusative, masculine, plural - apostles/emissaries", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*pseudapostoloi*": "false apostles/counterfeit emissaries", "*ergatai*": "workers/laborers", "*dolioi*": "deceitful/crafty/treacherous", "*metaschēmatizomenoi*": "transforming/disguising themselves/masquerading", "*apostolous*": "apostles/emissaries/sent ones" } } 14 { "verseID": "2 Corinthians.11.14", "source": "Καὶ οὐ θαυμαστόν· αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός.", "text": "And no *thaumaston*; for himself the *Satanas metaschēmatizetai* into *angelon phōtos*.", "grammar": { "*thaumaston*": "nominative/accusative, neuter, singular - marvelous/surprising", "*Satanas*": "nominative, masculine, singular - Satan", "*metaschēmatizetai*": "present middle/passive indicative, 3rd singular - transforms/disguises himself", "*angelon*": "accusative, masculine, singular - angel/messenger", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*thaumaston*": "marvelous/surprising/wonder", "*metaschēmatizetai*": "transforms/disguises himself/masquerades", "*angelon*": "angel/messenger", "*phōtos*": "light/radiance/illumination" } } 15 { "verseID": "2 Corinthians.11.15", "source": "Οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης· ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν.", "text": "Not *mega* therefore if also the *diakonoi* of him *metaschēmatizontai* as *diakonoi dikaiosynēs*; of whom the *telos estai kata* the *erga* of them.", "grammar": { "*mega*": "nominative/accusative, neuter, singular - great/important thing", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*metaschēmatizontai*": "present middle/passive indicative, 3rd plural - transform/disguise themselves", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*telos*": "nominative, neuter, singular - end/outcome", "*estai*": "future middle indicative, 3rd singular - will be", "*kata*": "preposition + accusative - according to", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*mega*": "great thing/important matter/surprising", "*diakonoi*": "servants/ministers/attendants", "*metaschēmatizontai*": "transform/disguise themselves/masquerade", "*dikaiosynēs*": "righteousness/justice/uprightness", "*telos*": "end/outcome/conclusion/destiny", "*erga*": "works/deeds/actions" } }
  • 2 Cor 11:26 : 26 { "verseID": "2 Corinthians.11.26", "source": "Ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις·", "text": "In *hodoiporiais pollakis*, in *kindynois potamōn*, in *kindynois lēstōn*, in *kindynois* from *genous*, in *kindynois* from *ethnōn*, in *kindynois* in *polei*, in *kindynois* in *erēmia*, in *kindynois* in *thalassē*, in *kindynois* among *pseudadelphois*;", "grammar": { "*hodoiporiais*": "dative, feminine, plural - journeys/travels", "*pollakis*": "adverb - often/frequently", "*kindynois*": "dative, masculine, plural - dangers/perils", "*potamōn*": "genitive, masculine, plural - of rivers", "*lēstōn*": "genitive, masculine, plural - of robbers", "*genous*": "genitive, neuter, singular - of race/kindred/countrymen", "*ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*polei*": "dative, feminine, singular - in city", "*erēmia*": "dative, feminine, singular - in wilderness/desert", "*thalassē*": "dative, feminine, singular - in sea", "*pseudadelphois*": "dative, masculine, plural - among false brothers" }, "variants": { "*hodoiporiais*": "journeys/travels/itinerations", "*kindynois*": "dangers/perils/hazards", "*potamōn*": "rivers/floods", "*lēstōn*": "robbers/bandits/highwaymen", "*genous*": "race/kindred/countrymen (referring to fellow Jews)", "*ethnōn*": "nations/Gentiles/pagans", "*polei*": "city/town", "*erēmia*": "wilderness/desert/uninhabited region", "*thalassē*": "sea/ocean", "*pseudadelphois*": "false brothers/pretend believers" } }
  • 2 Cor 12:20-21 : 20 { "verseID": "2 Corinthians.12.20", "source": "Φοβοῦμαι γὰρ, μή πως, ἐλθὼν, οὐχ οἵους θέλω εὕρω ὑμᾶς, κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε: μή πως ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι:", "text": "I *phoboumai* for, *mē pōs*, having *elthōn*, not such as I *thelō eurō* you, and I *heurethō* to you such as not you *thelete*: *mē pōs* *ereis*, *zēloi*, *thymoi*, *eritheiai*, *katalaliai*, *psithyrismoi*, *physiōseis*, *akatastasiai*:", "grammar": { "*phoboumai*": "present indicative, middle/passive, 1st singular - I fear", "*mē pōs*": "negative particle with indefinite adverb - lest somehow", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*thelō*": "present indicative, active, 1st singular - I wish/want", "*eurō*": "aorist subjunctive, active, 1st singular - I might find", "*heurethō*": "aorist subjunctive, passive, 1st singular - I might be found", "*thelete*": "present indicative, active, 2nd plural - you wish/want", "*ereis*": "nominative, feminine, plural - strifes/contentions", "*zēloi*": "nominative, masculine, plural - jealousies/rivalries", "*thymoi*": "nominative, masculine, plural - outbursts of anger", "*eritheiai*": "nominative, feminine, plural - selfish ambitions", "*katalaliai*": "nominative, feminine, plural - slanders/evil speakings", "*psithyrismoi*": "nominative, masculine, plural - whisperings/secret slanders", "*physiōseis*": "nominative, feminine, plural - puffings up/conceits", "*akatastasiai*": "nominative, feminine, plural - disorders/disturbances" }, "variants": { "*phoboumai*": "I fear/I am afraid", "*elthōn*": "having come/when I come", "*thelō*": "I wish/I want/I desire", "*eurō*": "I might find/I may find", "*heurethō*": "I might be found/I may be found", "*ereis*": "strifes/contentions/quarrels", "*zēloi*": "jealousies/rivalries/envyings", "*thymoi*": "outbursts of anger/rages/furies", "*eritheiai*": "selfish ambitions/factions/rivalries", "*katalaliai*": "slanders/evil speakings/backbitings", "*psithyrismoi*": "whisperings/secret slanders/gossips", "*physiōseis*": "puffings up/conceits/inflations", "*akatastasiai*": "disorders/disturbances/tumults" } } 21 { "verseID": "2 Corinthians.12.21", "source": "Μὴ, πάλιν ἐλθόντα, με ταπεινώσει ὁ Θεός μου πρὸς ὑμᾶς, καὶ πενθήσω πολλοὺς τῶν προημαρτηκότων, καὶ μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ καὶ πορνείᾳ καὶ ἀσελγείᾳ ᾗ ἔπραξαν.", "text": "*Mē*, again having *elthonta*, me *tapeinōsei* the *Theos* of me before you, and I *penthēsō* many of the *proēmartēkotōn*, and not having *metanoēsantōn* over the *akatharsia* and *porneia* and *aselgeia* which they *epraxan*.", "grammar": { "*Mē*": "negative particle - lest/not", "*elthonta*": "aorist participle, active, accusative, masculine, singular - having come", "*tapeinōsei*": "future indicative, active, 3rd singular - will humble", "*Theos*": "nominative, masculine, singular - God", "*penthēsō*": "future indicative, active, 1st singular - I will mourn/lament", "*proēmartēkotōn*": "perfect participle, active, genitive, masculine, plural - having sinned before", "*metanoēsantōn*": "aorist participle, active, genitive, masculine, plural - having repented", "*akatharsia*": "dative, feminine, singular - uncleanness/impurity", "*porneia*": "dative, feminine, singular - sexual immorality/fornication", "*aselgeia*": "dative, feminine, singular - sensuality/licentiousness", "*epraxan*": "aorist indicative, active, 3rd plural - they did/practiced" }, "variants": { "*tapeinōsei*": "will humble/will bring low/will make ashamed", "*penthēsō*": "I will mourn/I will lament/I will grieve", "*proēmartēkotōn*": "having sinned before/having previously sinned", "*metanoēsantōn*": "having repented/having changed their mind", "*akatharsia*": "uncleanness/impurity/filthiness", "*porneia*": "sexual immorality/fornication/prostitution", "*aselgeia*": "sensuality/licentiousness/debauchery", "*epraxan*": "they did/they practiced/they committed" } }
  • Gal 2:4 : 4 { "verseID": "Galatians.2.4", "source": "Διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ, ἵνα ἡμᾶς καταδουλώσωνται:", "text": "*Dia de* the *pareisaktous pseudadelphous*, *hoitines pareisēlthon kataskopēsai* the *eleutherian* of us which we *echomen en Christō Iēsou*, *hina* us they might *katadoulōsōntai*:", "grammar": { "*dia de*": "preposition + particle - but because of/and because of", "*tous pareisaktous pseudadelphous*": "accusative, masculine, plural - the secretly brought in false brothers", "*hoitines*": "relative pronoun, nominative, masculine, plural - who/which ones", "*pareisēlthon*": "aorist, active, indicative, 3rd person plural - came in secretly/sneaked in", "*kataskopēsai*": "aorist, active, infinitive - to spy out/examine closely", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*hēmōn*": "genitive, 1st person plural - of us/our", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*echomen*": "present, active, indicative, 1st person plural - we have/possess", "*en Christō Iēsou*": "preposition + dative - in Christ Jesus", "*hina*": "conjunction - in order that/so that", "*hēmas*": "accusative, 1st person plural - us", "*katadoulōsōntai*": "aorist, middle, subjunctive, 3rd person plural - they might enslave/bring into bondage" }, "variants": { "*pareisaktous*": "secretly brought in/smuggled in/secretly introduced", "*pseudadelphous*": "false brothers/pretended brothers/counterfeit brothers", "*pareisēlthon*": "came in secretly/sneaked in/infiltrated", "*kataskopēsai*": "to spy out/to inspect maliciously/to examine surreptitiously", "*eleutherian*": "freedom/liberty/release from constraint", "*katadoulōsōntai*": "might enslave/might subject/might bring into bondage" } }
  • 2 Tim 3:2-5 : 2 { "verseID": "2 Timothy.3.2", "source": "Ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,", "text": "*Esontai* *gar* the *anthrōpoi* *philautoi*, *philargyroi*, *alazones*, *hyperēphanoi*, *blasphēmoi*, to *goneusin* *apeitheis*, *acharistoi*, *anosioi*,", "grammar": { "*esontai*": "future middle indicative, 3rd person plural - will be", "*gar*": "postpositive conjunction - for/because", "*hoi*": "definite article, nominative, masculine, plural - the", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people/mankind", "*philautoi*": "adjective, nominative, masculine, plural - lovers of self", "*philargyroi*": "adjective, nominative, masculine, plural - lovers of money", "*alazones*": "noun, nominative, masculine, plural - boasters/braggarts", "*hyperēphanoi*": "adjective, nominative, masculine, plural - arrogant/proud", "*blasphēmoi*": "adjective, nominative, masculine, plural - blasphemers/slanderers", "*goneusin*": "noun, dative, masculine, plural - parents", "*apeitheis*": "adjective, nominative, masculine, plural - disobedient/unpersuadable", "*acharistoi*": "adjective, nominative, masculine, plural - ungrateful/thankless", "*anosioi*": "adjective, nominative, masculine, plural - unholy/profane" }, "variants": { "*philautoi*": "self-lovers/selfish/self-centered", "*philargyroi*": "money-lovers/greedy/avaricious", "*alazones*": "boasters/pretenders/imposters/braggarts", "*hyperēphanoi*": "proud/arrogant/haughty", "*blasphēmoi*": "blasphemers/slanderers/abusive", "*apeitheis*": "disobedient/unpersuadable/rebellious", "*acharistoi*": "ungrateful/thankless", "*anosioi*": "unholy/profane/irreverent" } } 3 { "verseID": "2 Timothy.3.3", "source": "Ἄστοργοι, ἄσπονδοι, διάβολοι, ἀκρατεῖς, ἀνήμεροι, ἀφιλάγαθοι,", "text": "*Astorgoi*, *aspondoi*, *diaboloi*, *akrateis*, *anēmeroi*, *aphilagathoi*,", "grammar": { "*astorgoi*": "adjective, nominative, masculine, plural - without natural affection", "*aspondoi*": "adjective, nominative, masculine, plural - implacable/unforgiving", "*diaboloi*": "adjective, nominative, masculine, plural - slanderous/false accusers", "*akrateis*": "adjective, nominative, masculine, plural - without self-control", "*anēmeroi*": "adjective, nominative, masculine, plural - fierce/savage", "*aphilagathoi*": "adjective, nominative, masculine, plural - not lovers of good" }, "variants": { "*astorgoi*": "without natural affection/unloving/heartless", "*aspondoi*": "implacable/irreconcilable/truce-breakers/unforgiving", "*diaboloi*": "slanderers/accusers/devils", "*akrateis*": "without self-control/incontinent/undisciplined", "*anēmeroi*": "fierce/brutal/savage/untamed", "*aphilagathoi*": "not lovers of good/hostile to good/despisers of good" } } 4 { "verseID": "2 Timothy.3.4", "source": "Προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι·", "text": "*Prodotai*, *propeteis*, *tetyphōmenoi*, *philēdonoi* *mallon* *ē* *philotheoi*·", "grammar": { "*prodotai*": "noun, nominative, masculine, plural - traitors/betrayers", "*propeteis*": "adjective, nominative, masculine, plural - rash/headstrong", "*tetyphōmenoi*": "perfect passive participle, nominative, masculine, plural - puffed up/conceited", "*philēdonoi*": "adjective, nominative, masculine, plural - lovers of pleasure", "*mallon*": "adverb, comparative - rather/more", "*ē*": "conjunction - than", "*philotheoi*": "adjective, nominative, masculine, plural - lovers of God" }, "variants": { "*prodotai*": "traitors/betrayers", "*propeteis*": "rash/headstrong/reckless/hasty", "*tetyphōmenoi*": "puffed up/conceited/blinded with pride/wrapped in smoke", "*philēdonoi*": "pleasure-lovers/hedonistic", "*philotheoi*": "God-lovers/devoted to God" } } 5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } }
  • 2 Tim 4:3-4 : 3 { "verseID": "2 Timothy.4.3", "source": "Ἔσται γὰρ καιρὸς ὅτε τῆς ὑγιαινούσης διδασκαλίας οὐκ ἀνέξονται· ἀλλὰ κατὰ τὰς ἐπιθυμίας τὰς ἰδίας ἑαυτοῖς ἐπισωρεύσουσιν διδασκάλους, κνηθόμενοι τὴν ἀκοήν·", "text": "*Estai* for *kairos* when of the *hygiainousēs* *didaskalias* not *anexontai*; but *kata* the *epithymias* the *idias* for themselves *episōreusousin* *didaskalous*, *knēthomenoi* the *akoēn*;", "grammar": { "*Estai*": "future indicative middle/passive, 3rd person singular - will be", "*kairos*": "noun, nominative masculine singular - time/season/opportune moment", "*hygiainousēs*": "participle, present active, genitive feminine singular - being sound/healthy", "*didaskalias*": "noun, genitive feminine singular - teaching/instruction/doctrine", "*anexontai*": "future indicative middle, 3rd person plural - will endure/tolerate", "*kata*": "preposition + accusative - according to", "*epithymias*": "noun, accusative feminine plural - desires/lusts/longings", "*idias*": "adjective, accusative feminine plural - own/private", "*episōreusousin*": "future indicative active, 3rd person plural - will heap up/accumulate", "*didaskalous*": "noun, accusative masculine plural - teachers/instructors", "*knēthomenoi*": "participle, present passive, nominative masculine plural - being tickled/itched", "*akoēn*": "noun, accusative feminine singular - hearing/ear" }, "variants": { "*kairos*": "time/season/opportune moment", "*hygiainousēs*": "sound/healthy/wholesome", "*didaskalias*": "teaching/instruction/doctrine", "*anexontai*": "will endure/tolerate/put up with", "*epithymias*": "desires/lusts/cravings/passions", "*idias*": "own/personal/particular", "*episōreusousin*": "will heap up/accumulate/gather together", "*knēthomenoi*": "being tickled/itched/having itching", "*akoēn*": "hearing/ear/faculty of hearing" } } 4 { "verseID": "2 Timothy.4.4", "source": "Καὶ ἀπὸ μὲν τῆς ἀληθείας τὴν ἀκοὴν ἀποστρέψουσιν, ἐπὶ δὲ τοὺς μύθους ἐκτραπήσονται.", "text": "And *apo* *men* the *alētheias* the *akoēn* *apostrepsousin*, *epi* *de* the *mythous* *ektrapēsontai*.", "grammar": { "*apo*": "preposition + genitive - from/away from", "*men*": "particle, correlative with de - on the one hand (marks contrast)", "*alētheias*": "noun, genitive feminine singular - of truth", "*akoēn*": "noun, accusative feminine singular - hearing/ear", "*apostrepsousin*": "future indicative active, 3rd person plural - will turn away", "*epi*": "preposition + accusative - to/toward/upon", "*de*": "particle, correlative with men - but/on the other hand", "*mythous*": "noun, accusative masculine plural - myths/fables/tales", "*ektrapēsontai*": "future indicative passive, 3rd person plural - will be turned aside/diverted" }, "variants": { "*alētheias*": "truth/reality", "*akoēn*": "hearing/ear/faculty of hearing", "*apostrepsousin*": "will turn away/reject/avert", "*mythous*": "myths/fables/fictional tales", "*ektrapēsontai*": "will be turned aside/diverted/led astray" } }
  • Titus 1:9-9 : 9 { "verseID": "Titus.1.9", "source": "Ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.", "text": "*Antechomenon tou kata tēn didachēn pistou logou*, that *dynatos ē* both to *parakalein en tē didaskalia tē hygiainousē* and *tous antilegontas elenchein*.", "grammar": { "*Antechomenon*": "present, middle, participle, accusative, masculine, singular - holding fast", "*tou*": "genitive, masculine, singular article - the", "*kata*": "preposition + accusative - according to", "*tēn didachēn*": "accusative, feminine, singular - the teaching/instruction", "*pistou*": "genitive, masculine, singular - faithful/trustworthy", "*logou*": "genitive, masculine, singular - word/message", "*hina*": "conjunction - that/so that", "*dynatos*": "nominative, masculine, singular - able/capable", "*ē*": "present, active, subjunctive, 3rd person singular - he may be", "*kai*": "conjunction - both/and", "*parakalein*": "present, active, infinitive - to exhort/encourage", "*en*": "preposition + dative - in/with", "*tē didaskalia*": "dative, feminine, singular - the teaching/instruction", "*tē hygiainousē*": "present, active, participle, dative, feminine, singular - being sound/healthy", "*kai*": "conjunction - and", "*tous antilegontas*": "present, active, participle, accusative, masculine, plural - those contradicting/opposing", "*elenchein*": "present, active, infinitive - to refute/rebuke" }, "variants": { "*Antechomenon*": "holding fast/clinging to/adhering to", "*kata tēn didachēn*": "according to the teaching/in line with instruction", "*pistou logou*": "faithful word/trustworthy message", "*dynatos*": "able/capable/powerful", "*parakalein*": "to exhort/encourage/comfort", "*didaskalia*": "teaching/instruction/doctrine", "*hygiainousē*": "sound/healthy/wholesome", "*antilegontas*": "contradicting/opposing/speaking against", "*elenchein*": "to refute/rebuke/convict/expose" } } 10 { "verseID": "Titus.1.10", "source": "Εἰσὶν γὰρ πολλοὶ καὶ ἀνυπότακτοι ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ περιτομῆς:", "text": "For there *eisin* many both *anypotaktoi mataiologoi* and *phrenapatai*, especially those from *peritomēs*:", "grammar": { "*Eisin*": "present, active, indicative, 3rd person plural - they are", "*gar*": "postpositive conjunction - for", "*polloi*": "nominative, masculine, plural - many", "*kai*": "conjunction - both/and", "*anypotaktoi*": "nominative, masculine, plural - rebellious/insubordinate", "*mataiologoi*": "nominative, masculine, plural - empty talkers/vain speakers", "*kai*": "conjunction - and", "*phrenapatai*": "nominative, masculine, plural - deceivers/mind-misleaders", "*malista*": "adverb - especially/chiefly", "*hoi*": "nominative, masculine, plural article - those", "*ek*": "preposition + genitive - from/out of", "*peritomēs*": "genitive, feminine, singular - circumcision" }, "variants": { "*anypotaktoi*": "rebellious/insubordinate/undisciplined", "*mataiologoi*": "empty talkers/vain speakers/idle talkers", "*phrenapatai*": "deceivers/mind-misleaders/imposters", "*peritomēs*": "circumcision/the circumcision party/Jewish converts" } } 11 { "verseID": "Titus.1.11", "source": "Οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν, διδάσκοντες ἃ μὴ δεῖ, αἰσχροῦ κέρδους χάριν.", "text": "Whom it is necessary to *epistomizein*, who *holous oikous anatrepousin*, *didaskontes* things which *mē dei*, *aischrou kerdous charin*.", "grammar": { "*Hous*": "accusative, masculine, plural relative pronoun - whom", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*epistomizein*": "present, active, infinitive - to silence/muzzle", "*hoitines*": "nominative, masculine, plural relative pronoun - who/whoever", "*holous*": "accusative, masculine, plural - whole/entire", "*oikous*": "accusative, masculine, plural - houses/households", "*anatrepousin*": "present, active, indicative, 3rd person plural - they overturn/upset", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*mē*": "negative particle - not", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*aischrou*": "genitive, neuter, singular - shameful/dishonest", "*kerdous*": "genitive, neuter, singular - gain/profit", "*charin*": "preposition + accusative - for the sake of" }, "variants": { "*epistomizein*": "to silence/muzzle/stop the mouth", "*holous oikous*": "whole houses/entire households/whole families", "*anatrepousin*": "overturn/upset/subvert", "*didaskontes*": "teaching/instructing", "*aischrou kerdous*": "shameful gain/dishonest profit/sordid advantage", "*charin*": "for the sake of/because of/on account of" } }
  • 2 Pet 2:1-3 : 1 { "verseID": "2 Peter.2.1", "source": "¶Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς Δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν.", "text": "*Egenonto de* and *kai pseudoprophētai* in the *laō*, *hōs kai* in you *esontai pseudodidaskaloi*, *hoitines pareisaxousin haireseis apōleias*, *kai* the *agorasanta* them *Despotēn arnoumenoi*, *epagontes heautois tachinēn apōleian*.", "grammar": { "*Egenonto*": "aorist indicative middle/passive, 3rd plural - 'became/arose'", "*de*": "postpositive particle - 'but/and'", "*kai*": "conjunction/adverb - 'also/even'", "*pseudoprophētai*": "nominative plural masculine - 'false prophets'", "*laō*": "dative singular masculine - 'people'", "*hōs*": "adverb/conjunction - 'as/like'", "*esontai*": "future indicative middle, 3rd plural - 'will be'", "*pseudodidaskaloi*": "nominative plural masculine - 'false teachers'", "*hoitines*": "nominative plural masculine relative pronoun - 'who/whoever'", "*pareisaxousin*": "future indicative active, 3rd plural - 'will bring in secretly'", "*haireseis*": "accusative plural feminine - 'heresies/divisions/choices'", "*apōleias*": "genitive singular feminine - 'of destruction/ruin'", "*agorasanta*": "aorist active participle, accusative singular masculine - 'having bought/purchased'", "*Despotēn*": "accusative singular masculine - 'Master/Lord'", "*arnoumenoi*": "present middle participle, nominative plural masculine - 'denying'", "*epagontes*": "present active participle, nominative plural masculine - 'bringing upon'", "*heautois*": "dative plural reflexive pronoun - 'themselves'", "*tachinēn*": "accusative singular feminine - 'swift/quick'", "*apōleian*": "accusative singular feminine - 'destruction/ruin'" }, "variants": { "*Egenonto*": "arose/came to be/became", "*pseudoprophētai*": "false prophets/those who falsely claim to speak for God", "*laō*": "people/nation/crowd", "*pseudodidaskaloi*": "false teachers/those who teach falsehoods", "*pareisaxousin*": "will secretly introduce/will bring in alongside/will smuggle in", "*haireseis*": "heresies/factions/sects/divisions/choices", "*apōleias*": "of destruction/ruin/perdition/damnation", "*agorasanta*": "having bought/purchased/redeemed", "*Despotēn*": "Master/Sovereign Lord/absolute ruler", "*arnoumenoi*": "denying/disowning/rejecting", "*epagontes*": "bringing upon/drawing down upon", "*tachinēn*": "swift/quick/sudden", "*apōleian*": "destruction/ruin/perdition/damnation" } } 2 { "verseID": "2 Peter.2.2", "source": "Καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις· δἰ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται.", "text": "*Kai polloi exakolouthēsousin autōn tais apōleiais*; *di' hous hē hodos tēs alētheias blasphēmēthēsetai*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*polloi*": "nominative plural masculine - 'many'", "*exakolouthēsousin*": "future indicative active, 3rd plural - 'will follow after'", "*autōn*": "genitive plural - 'of them/their'", "*tais apōleiais*": "dative plural feminine - 'destructive ways/licentious ways'", "*di' hous*": "preposition with accusative plural masculine relative pronoun - 'because of whom'", "*hē hodos*": "nominative singular feminine - 'the way'", "*tēs alētheias*": "genitive singular feminine - 'of the truth'", "*blasphēmēthēsetai*": "future indicative passive, 3rd singular - 'will be blasphemed/slandered'" }, "variants": { "*exakolouthēsousin*": "will follow after/will adhere to/will pursue", "*apōleiais*": "destructive ways/licentious behaviors/ruinous practices", "*hodos*": "way/path/road/journey", "*alētheias*": "truth/reality/genuineness", "*blasphēmēthēsetai*": "will be blasphemed/slandered/spoken ill of/maligned" } } 3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }
  • 2 Pet 2:13-22 : 13 { "verseID": "2 Peter.2.13", "source": "Κομιούμενοι μισθὸν ἀδικίας, ἡδονὴν ἡγούμενοι τὴν ἐν ἡμέρᾳ τρυφήν. Σπίλοι καὶ μῶμοι, ἐντρυφῶντες ἐν ταῖς ἀπάταις αὐτῶν συνευωχούμενοι ὑμῖν·", "text": "*Komioumenoi misthon adikias, hēdonēn hēgoumenoi tēn en hēmera tryphēn. Spiloi kai mōmoi, entryphōntes en tais apatais autōn syneuōchoumenoi hymin*;", "grammar": { "*Komioumenoi*": "future middle participle, nominative plural masculine - 'receiving'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*hēdonēn*": "accusative singular feminine - 'pleasure'", "*hēgoumenoi*": "present middle participle, nominative plural masculine - 'considering/regarding'", "*tēn en hēmera*": "article + preposition with dative singular feminine - 'the in day'", "*tryphēn*": "accusative singular feminine - 'luxury/indulgence'", "*Spiloi*": "nominative plural masculine - 'spots/stains'", "*kai*": "conjunction - 'and'", "*mōmoi*": "nominative plural masculine - 'blemishes'", "*entryphōntes*": "present active participle, nominative plural masculine - 'reveling'", "*en tais apatais*": "preposition with dative plural feminine - 'in the deceptions'", "*autōn*": "genitive plural - 'of them/their'", "*syneuōchoumenoi*": "present middle participle, nominative plural masculine - 'feasting together'", "*hymin*": "dative plural - 'with you'" }, "variants": { "*Komioumenoi*": "receiving/obtaining/being paid", "*misthon*": "wages/reward/payment", "*adikias*": "of unrighteousness/wrongdoing/injustice", "*hēdonēn*": "pleasure/delight/enjoyment", "*hēgoumenoi*": "considering/regarding/thinking/counting", "*tryphēn*": "luxury/indulgence/revelry/self-indulgence", "*Spiloi*": "spots/stains/blemishes", "*mōmoi*": "blemishes/defects/disgraces", "*entryphōntes*": "reveling/luxuriating/indulging", "*apatais*": "deceptions/deceits/delusions", "*syneuōchoumenoi*": "feasting together/carousing together/reveling together" } } 14 { "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } } 15 { "verseID": "2 Peter.2.15", "source": "Καταλίποντες τὴν εὐθεῖαν ὁδὸν, ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ, ὃς μισθὸν ἀδικίας ἠγάπησεν·", "text": "*Katalipontes tēn eutheian hodon, eplanēthēsan, exakolouthēsantes tē hodō tou Balaam tou Bosor, hos misthon adikias ēgapēsen*;", "grammar": { "*Katalipontes*": "aorist active participle, nominative plural masculine - 'having left/forsaken'", "*tēn eutheian*": "accusative singular feminine - 'the straight'", "*hodon*": "accusative singular feminine - 'way/path'", "*eplanēthēsan*": "aorist indicative passive, 3rd plural - 'were led astray'", "*exakolouthēsantes*": "aorist active participle, nominative plural masculine - 'having followed'", "*tē hodō*": "dative singular feminine - 'the way'", "*tou Balaam*": "genitive singular masculine - 'of Balaam'", "*tou Bosor*": "genitive singular masculine - 'of Bosor'", "*hos*": "nominative singular masculine relative pronoun - 'who'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*ēgapēsen*": "aorist indicative active, 3rd singular - 'loved'" }, "variants": { "*Katalipontes*": "having left/forsaken/abandoned", "*eutheian*": "straight/right/direct", "*hodon*": "way/path/road", "*eplanēthēsan*": "were led astray/were deceived/went astray", "*exakolouthēsantes*": "having followed/pursued/adhered to", "*Balaam*": "Balaam (proper name)", "*Bosor*": "Bosor (either a place name or father's name)", "*misthon adikias*": "wages of unrighteousness/reward for wrongdoing", "*ēgapēsen*": "loved/cherished/preferred" } } 16 { "verseID": "2 Peter.2.16", "source": "Ἔλεγξιν δὲ ἔσχεν ἰδίας παρανομίας: ὑποζύγιον ἄφωνον ἐν ἀνθρώπου φωνῇ φθεγξάμενον ἐκώλυσεν τὴν τοῦ προφήτου παραφρονίαν.", "text": "*Elegxin de eschen idias paranomias: hypozygion aphōnon en anthrōpou phōnē phthegxamenon ekōlysen tēn tou prophētou paranian*.", "grammar": { "*Elegxin*": "accusative singular feminine - 'rebuke'", "*de*": "postpositive particle - 'but/and'", "*eschen*": "aorist indicative active, 3rd singular - 'had/received'", "*idias*": "genitive singular feminine - 'of his own'", "*paranomias*": "genitive singular feminine - 'transgression/lawlessness'", "*hypozygion*": "nominative singular neuter - 'beast of burden'", "*aphōnon*": "nominative singular neuter - 'voiceless/dumb'", "*en anthrōpou*": "preposition with genitive singular masculine - 'with of human'", "*phōnē*": "dative singular feminine - 'voice'", "*phthegxamenon*": "aorist middle participle, nominative singular neuter - 'having spoken'", "*ekōlysen*": "aorist indicative active, 3rd singular - 'hindered/restrained'", "*tēn*": "accusative singular feminine article - 'the'", "*tou prophētou*": "genitive singular masculine - 'of the prophet'", "*paranian*": "accusative singular feminine - 'madness'" }, "variants": { "*Elegxin*": "rebuke/reproof/correction", "*eschen*": "had/received/got", "*idias*": "his own/personal/private", "*paranomias*": "transgression/lawlessness/wrongdoing", "*hypozygion*": "beast of burden/donkey/ass", "*aphōnon*": "voiceless/dumb/mute", "*phōnē*": "voice/sound/utterance", "*phthegxamenon*": "having spoken/uttered/made sound", "*ekōlysen*": "hindered/restrained/prevented/forbade", "*prophētou*": "prophet/seer", "*paranian*": "madness/insanity/folly" } } 17 { "verseID": "2 Peter.2.17", "source": "Οὗτοί εἰσιν πηγαὶ ἄνυδροι, νεφέλαι ὑπὸ λαίλαπος ἐλαυνόμεναι· οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.", "text": "*Houtoi eisin pēgai anydroi, nephelai hypo lailapos elaunomenai; hois ho zophos tou skotous eis aiōna tetērētai*.", "grammar": { "*Houtoi*": "nominative plural masculine demonstrative pronoun - 'these'", "*eisin*": "present indicative active, 3rd plural - 'are'", "*pēgai*": "nominative plural feminine - 'springs/fountains'", "*anydroi*": "nominative plural feminine - 'waterless/dry'", "*nephelai*": "nominative plural feminine - 'clouds'", "*hypo lailapos*": "preposition with genitive singular feminine - 'by storm'", "*elaunomenai*": "present passive participle, nominative plural feminine - 'being driven'", "*hois*": "dative plural masculine relative pronoun - 'for whom'", "*ho zophos*": "nominative singular masculine - 'the blackness/gloom'", "*tou skotous*": "genitive singular neuter - 'of darkness'", "*eis aiōna*": "preposition with accusative singular masculine - 'for eternity'", "*tetērētai*": "perfect indicative passive, 3rd singular - 'has been reserved'" }, "variants": { "*pēgai*": "springs/fountains/wells", "*anydroi*": "waterless/dry/without water", "*nephelai*": "clouds/mists", "*lailapos*": "storm/tempest/whirlwind", "*elaunomenai*": "being driven/carried/propelled", "*zophos*": "blackness/gloom/deep darkness", "*skotous*": "of darkness/obscurity", "*eis aiōna*": "for eternity/forever/for an age", "*tetērētai*": "has been reserved/kept/preserved" } } 18 { "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } } 19 { "verseID": "2 Peter.2.19", "source": "Ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς: ᾧ γάρ τις ἥττηται, τούτῳ καὶ δεδούλωται.", "text": "*Eleutherian autois epangellomenoi, autoi douloi hyparchontes tēs phthoras: hō gar tis hēttētai, toutō kai dedoulōtai*.", "grammar": { "*Eleutherian*": "accusative singular feminine - 'freedom/liberty'", "*autois*": "dative plural masculine - 'to them'", "*epangellomenoi*": "present middle participle, nominative plural masculine - 'promising'", "*autoi*": "nominative plural masculine intensive pronoun - 'themselves'", "*douloi*": "nominative plural masculine - 'slaves'", "*hyparchontes*": "present active participle, nominative plural masculine - 'being/existing'", "*tēs phthoras*": "genitive singular feminine - 'of corruption'", "*hō*": "dative singular masculine/neuter relative pronoun - 'by what/whom'", "*gar*": "postpositive particle - 'for'", "*tis*": "nominative singular masculine indefinite pronoun - 'someone'", "*hēttētai*": "perfect indicative passive, 3rd singular - 'has been overcome'", "*toutō*": "dative singular masculine/neuter demonstrative pronoun - 'to this/by this'", "*kai*": "conjunction/adverb - 'also'", "*dedoulōtai*": "perfect indicative passive, 3rd singular - 'has been enslaved'" }, "variants": { "*Eleutherian*": "freedom/liberty/independence", "*epangellomenoi*": "promising/proclaiming/announcing", "*douloi*": "slaves/servants/bondservants", "*hyparchontes*": "being/existing/belonging as", "*phthoras*": "corruption/destruction/depravity", "*hēttētai*": "has been overcome/conquered/defeated", "*dedoulōtai*": "has been enslaved/made a slave" } } 20 { "verseID": "2 Peter.2.20", "source": "Εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καὶ Σωτῆρος Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν, αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.", "text": "*Ei gar apophygontes ta miasmata tou kosmou en epignōsei tou Kyriou kai Sōtēros Iēsou Christou, toutois de palin emplakentes hēttōntai, gegonen autois ta eschata cheirona tōn prōtōn*.", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*apophygontes*": "aorist active participle, nominative plural masculine - 'having escaped'", "*ta miasmata*": "accusative plural neuter - 'the defilements'", "*tou kosmou*": "genitive singular masculine - 'of the world'", "*en epignōsei*": "preposition with dative singular feminine - 'in knowledge'", "*tou Kyriou*": "genitive singular masculine - 'of the Lord'", "*kai*": "conjunction - 'and'", "*Sōtēros*": "genitive singular masculine - 'Savior'", "*Iēsou Christou*": "genitive singular masculine - 'Jesus Christ'", "*toutois*": "dative plural neuter - 'by these'", "*de*": "postpositive particle - 'but/and'", "*palin*": "adverb - 'again'", "*emplakentes*": "aorist passive participle, nominative plural masculine - 'having been entangled'", "*hēttōntai*": "present indicative passive, 3rd plural - 'they are overcome'", "*gegonen*": "perfect indicative active, 3rd singular - 'it has become'", "*autois*": "dative plural masculine - 'for them'", "*ta eschata*": "nominative plural neuter - 'the last things'", "*cheirona*": "nominative/accusative plural neuter comparative - 'worse'", "*tōn prōtōn*": "genitive plural neuter - 'than the first things'" }, "variants": { "*apophygontes*": "having escaped/fled from/avoided", "*miasmata*": "defilements/pollutions/contaminations", "*kosmou*": "world/universe/realm", "*epignōsei*": "knowledge/recognition/full knowledge", "*Kyriou*": "Lord/Master", "*Sōtēros*": "Savior/Deliverer/Preserver", "*palin*": "again/once more/back", "*emplakentes*": "having been entangled/ensnared/caught up in", "*hēttōntai*": "they are overcome/defeated/conquered", "*gegonen*": "it has become/happened/turned out", "*eschata*": "last things/last state/final condition", "*cheirona*": "worse/more severe/more evil", "*prōtōn*": "first things/initial state/beginning" } } 21 { "verseID": "2 Peter.2.21", "source": "Κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης, ἢ, ἐπιγνοῦσιν, ἐπιστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.", "text": "*Kreitton gar ēn autois mē epegnōkenai tēn hodon tēs dikaiosynēs, ē, epignousin, epistrepsai ek tēs paradotheisēs autois hagias entolēs*.", "grammar": { "*Kreitton*": "nominative singular neuter comparative - 'better'", "*gar*": "postpositive particle - 'for'", "*ēn*": "imperfect indicative active, 3rd singular - 'it was'", "*autois*": "dative plural masculine - 'for them'", "*mē*": "negative particle - 'not'", "*epegnōkenai*": "perfect active infinitive - 'to have known'", "*tēn hodon*": "accusative singular feminine - 'the way'", "*tēs dikaiosynēs*": "genitive singular feminine - 'of righteousness'", "*ē*": "comparative particle - 'than'", "*epignousin*": "aorist active participle, dative plural masculine - 'having known'", "*epistrepsai*": "aorist active infinitive - 'to turn back'", "*ek*": "preposition - 'from'", "*tēs paradotheisēs*": "aorist passive participle, genitive singular feminine - 'having been delivered'", "*autois*": "dative plural masculine - 'to them'", "*hagias*": "genitive singular feminine - 'holy'", "*entolēs*": "genitive singular feminine - 'commandment'" }, "variants": { "*Kreitton*": "better/superior/preferable", "*epegnōkenai*": "to have known/fully recognized/understood", "*hodon*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/righteous conduct", "*epignousin*": "having known/recognized/understood", "*epistrepsai*": "to turn back/return/turn away", "*paradotheisēs*": "having been delivered/handed down/transmitted", "*hagias*": "holy/sacred/set apart", "*entolēs*": "commandment/instruction/order" } } 22 { "verseID": "2 Peter.2.22", "source": "Συμβέβηκεν δὲ αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας, Κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα· καί ὗς λουσαμένη εἰς κὺλισμα βορβόρου.", "text": "*Symbebēken de autois to tēs alēthous paroimias, Kyōn epistrepsas epi to idion exerama; kai hys lousamenē eis kylisma borborou*.", "grammar": { "*Symbebēken*": "perfect indicative active, 3rd singular - 'has happened'", "*de*": "postpositive particle - 'but/and'", "*autois*": "dative plural masculine - 'to them'", "*to*": "nominative singular neuter article - 'the'", "*tēs alēthous*": "genitive singular feminine - 'of the true'", "*paroimias*": "genitive singular feminine - 'proverb'", "*Kyōn*": "nominative singular masculine - 'dog'", "*epistrepsas*": "aorist active participle, nominative singular masculine - 'having returned'", "*epi*": "preposition - 'to'", "*to idion*": "accusative singular neuter - 'its own'", "*exerama*": "accusative singular neuter - 'vomit'", "*kai*": "conjunction - 'and'", "*hys*": "nominative singular feminine - 'sow'", "*lousamenē*": "aorist middle participle, nominative singular feminine - 'having washed herself'", "*eis*": "preposition - 'to/into'", "*kylisma*": "accusative singular neuter - 'wallowing place'", "*borborou*": "genitive singular masculine - 'of mud'" }, "variants": { "*Symbebēken*": "has happened/befallen/occurred", "*alēthous*": "true/genuine/real", "*paroimias*": "proverb/saying/maxim", "*Kyōn*": "dog/hound", "*epistrepsas*": "having returned/turned back", "*idion*": "its own/personal/private", "*exerama*": "vomit/what was thrown up", "*hys*": "sow/female pig", "*lousamenē*": "having washed herself/bathed", "*kylisma*": "wallowing place/mud pit", "*borborou*": "of mud/filth/mire" } }
  • 1 John 2:18-19 : 18 { "verseID": "1 John.2.18", "source": "Παιδία, ἐσχάτη ὥρα ἐστίν: καὶ καθὼς ἠκούσατε ὅτι ὁ ἀντίχριστος ἔρχεται, καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν· ὅθεν γινώσκομεν ὅτι ἐσχάτη ὥρα ἐστίν.", "text": "*Paidia*, *eschatē hōra estin*: and just as you *ēkousate* that the *antichristos erchetai*, and now *antichristoi polloi gegonasin*; from which we *ginōskomen* that *eschatē hōra estin*.", "grammar": { "*Paidia*": "vocative, neuter, plural - children/young ones", "*eschatē*": "nominative, feminine, singular - last/final", "*hōra*": "nominative, feminine, singular - hour/time", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*ēkousate*": "aorist, indicative, active, 2nd person plural - you heard", "*antichristos*": "nominative, masculine, singular - antichrist", "*erchetai*": "present, indicative, middle/passive, 3rd person singular - is coming", "*antichristoi*": "nominative, masculine, plural - antichrists", "*polloi*": "nominative, masculine, plural - many", "*gegonasin*": "perfect, indicative, active, 3rd person plural - have become/have arisen", "*ginōskomen*": "present, indicative, active, 1st person plural - we know" }, "variants": { "*Paidia*": "children/young ones/little ones", "*eschatē hōra*": "last hour/final time/end time", "*ēkousate*": "heard/listened to/learned", "*antichristos*": "antichrist/opponent of Christ", "*erchetai*": "is coming/is appearing/is arriving", "*antichristoi*": "antichrists/opponents of Christ", "*gegonasin*": "have become/have arisen/have appeared/have come into existence", "*ginōskomen*": "know/understand/recognize/perceive" } } 19 { "verseID": "1 John.2.19", "source": "Ἐξ ἡμῶν ἐξῆλθον, ἀλλʼ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν, μεμενήκεισαν ἂν μεθʼ ἡμῶν: ἀλλʼ, ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν.", "text": "From us they *exēlthon*, *all'* not they *ēsan* from us; if *gar* they *ēsan* from us, they would have *memenēkeisan an meth'* us: *all'*, *hina* they might be *phanerōthōsin* that not they *eisin* all from us.", "grammar": { "*exēlthon*": "aorist, indicative, active, 3rd person plural - they went out", "*all'*": "contraction of *alla* - but/rather", "*ēsan*": "imperfect, indicative, active, 3rd person plural - they were", "*gar*": "postpositive conjunction - for/because", "*memenēkeisan*": "pluperfect, indicative, active, 3rd person plural - they had remained", "*an*": "particle indicating contingency", "*meth'*": "contraction of *meta* - with", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthōsin*": "aorist, subjunctive, passive, 3rd person plural - they might be revealed/made manifest", "*eisin*": "present, indicative, active, 3rd person plural - they are" }, "variants": { "*exēlthon*": "went out/departed/left", "*ēsan*": "were/existed/belonged", "*memenēkeisan an*": "would have remained/would have continued/would have stayed", "*phanerōthōsin*": "might be revealed/made manifest/shown openly/made clear", "*eisin*": "are/exist/belong" } }