Verse 13
{ "verseID": "Romans.11.13", "source": "Ὑμῖν γὰρ λέγω τοῖς Ἔθνεσιν, ἐφʼ ὅσον μέν εἰμι ἐγὼ Ἐθνῶν ἀπόστολος, τὴν διακονίαν μου δοξάζω:", "text": "To you for I *legō* to the *Ethnesin*, inasmuch as indeed *eimi* I of *Ethnōn apostolos*, the *diakonian* of me I *doxazō*:", "grammar": { "*legō*": "present active indicative, 1st person singular - I say", "*Ethnesin*": "dative neuter plural - to nations/Gentiles", "*eimi*": "present active indicative, 1st person singular - I am", "*Ethnōn*": "genitive neuter plural - of nations/Gentiles", "*apostolos*": "nominative masculine singular - apostle/messenger", "*diakonian*": "accusative feminine singular - ministry/service", "*doxazō*": "present active indicative, 1st person singular - I glorify/honor" }, "variants": { "*Ethnesin*": "nations/Gentiles/peoples", "*eimi*": "am/exist", "*apostolos*": "apostle/messenger/one sent", "*diakonian*": "ministry/service/office", "*doxazō*": "glorify/honor/magnify" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
For jeg taler til dere hedninger, i den utstrekning jeg er apostel for hedningene, forherliger jeg mitt embete.
NT, oversatt fra gresk
For jeg taler til dere hedninger, så lenge jeg er hedningenes apostel, ærer jeg mitt embete:
Norsk King James
For jeg taler til dere hedninger, siden jeg er hedningenes apostel; jeg hedrer mitt embete.
Modernisert Norsk Bibel 1866
Til dere, hedninger, taler jeg. Så lenge jeg er apostel for hedningene, priser jeg mitt embete,
KJV/Textus Receptus til norsk
For jeg taler til dere hedninger, så sant jeg er en apostel for hedningene, så forherliger jeg min tjeneste:
Den norske oversettelsen av Det Nye Testamente
For jeg taler til dere, hedninger. Så sant jeg er hedningenes apostel, ærer jeg min tjeneste,
Bibelen: En Moderne Oversettelse av King James Version 1611
For til dere hedninger taler jeg, da jeg er apostel for hedningene, gjør jeg min tjeneste stor,
o3-mini KJV Norsk
For jeg taler til dere hedninger, idet jeg er hedningenes apostel; jeg opphøyer min tjeneste:
gpt4.5-preview
For jeg taler til dere hedninger; og fordi jeg er hedningenes apostel, setter jeg min tjeneste høyt,
En Moderne Oversettelse av King James Version 1611 (mar 2025)
For jeg taler til dere hedninger; og fordi jeg er hedningenes apostel, setter jeg min tjeneste høyt,
Lingvistisk bibeloversettelse fra grunntekst
Til dere hedninger sier jeg: Så sant jeg er apostel for hedningene, priser jeg min tjeneste,
Linguistic Bible Translation from Source Texts
I am speaking to you Gentiles. Inasmuch as I am an apostle to the Gentiles, I take pride in my ministry.
NT, oversatt fra gresk Aug2024
For jeg taler til dere hedninger. Siden jeg er apostel for hedningene, ærer jeg min tjeneste.
Original Norsk Bibel 1866
Thi til eder, Hedninger! taler jeg. Forsaavidt som jeg er Hedningernes Apostel, priser jeg mit Embede,
King James Version 1769 (Standard Version)
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
KJV 1769 norsk
For jeg taler til dere hedninger, siden jeg er apostel for hedningene, ære jeg min tjeneste.
KJV1611 - Moderne engelsk
For I speak to you Gentiles; inasmuch as I am the apostle of the Gentiles, I magnify my ministry,
King James Version 1611 (Original)
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Norsk oversettelse av Webster
For jeg taler til dere hedninger. Siden jeg er apostel for hedningene, vil jeg ære mitt embete,
Norsk oversettelse av Youngs Literal Translation
For til dere taler jeg - til folkeslagene - siden jeg virkelig er apostel for folkeslagene, ærer jeg min tjeneste;
Norsk oversettelse av ASV1901
Jeg taler til dere hedninger. Så sant jeg er hedningenes apostel, ærer jeg min tjeneste,
Norsk oversettelse av BBE
Men jeg sier til dere, hedninger, i så stor grad som jeg er hedningenes apostel, priser jeg min tjeneste:
Tyndale Bible (1526/1534)
I speake to you gentyls in as moche as I am the Apostle of ye gentyls I will magnify myn office
Coverdale Bible (1535)
I speake vnto you Heythen: for in as moch as I am ye Apostle of the Heythen, I wil prayse myne office,
Geneva Bible (1560)
For in that I speake to you Gentiles, in as much as I am the Apostle of ye Gentiles, I magnifie mine office,
Bishops' Bible (1568)
For I speake to you gentiles, in as much as I am the Apostle of the gentiles, I magnifie myne office.
Authorized King James Version (1611)
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Webster's Bible (1833)
For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;
Young's Literal Translation (1862/1898)
For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify;
American Standard Version (1901)
But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;
Bible in Basic English (1941)
But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position:
World English Bible (2000)
For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;
NET Bible® (New English Translation)
Now I am speaking to you Gentiles. Seeing that I am an apostle to the Gentiles, I magnify my ministry,
Referenced Verses
- Acts 9:15 : 15 { "verseID": "Acts.9.15", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ Κύριος, Πορεύου: ὅτι σκεῦος ἐκλογῆς μοι ἐστίν οὗτος, τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον Ἐθνῶν, καὶ βασιλέων, υἱῶν τε Ἰσραήλ:", "text": "But *eipen pros* him the *Kyrios*, *Poreuou*: for *skeuos eklogēs* to me *estin houtos*, *tou bastasai* the *onoma* of me *enōpion Ethnōn*, and *basileōn*, *huiōn* both of *Israēl*:", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Kyrios*": "nominative, masculine, singular - Lord", "*Poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*skeuos*": "nominative, neuter, singular - vessel/instrument", "*eklogēs*": "genitive, feminine, singular - of choice/election", "*estin*": "present, active, 3rd singular - is", "*houtos*": "nominative, masculine, singular - this one", "*tou bastasai*": "genitive article + aorist infinitive, active - to bear/carry", "*onoma*": "accusative, neuter, singular - name", "*enōpion*": "preposition + genitive - before/in the presence of", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*basileōn*": "genitive, masculine, plural - kings", "*huiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*eipen*": "said/spoke/told", "*Poreuou*": "go/proceed/journey", "*skeuos*": "vessel/instrument/container", "*eklogēs*": "of choice/election/selection", "*bastasai*": "to bear/carry/support", "*onoma*": "name/title/reputation", "*enōpion*": "before/in the presence of/in front of", "*Ethnōn*": "Gentiles/nations/peoples", "*basileōn*": "kings/rulers/monarchs", "*huiōn*": "sons/descendants/children" } }
- Acts 13:2 : 2 { "verseID": "Acts.13.2", "source": "Λειτουργούντων δὲ αὐτῶν τῷ Κυρίῳ, καὶ νηστευόντων, εἶπεν τὸ Πνεῦμα τὸ Ἅγιον, Ἀφορίσατε δή μοι τόν Βαρνάβαν καὶ τὸν Σαῦλον εἰς τὸ ἔργον ὃ προσκέκλημαι αὐτούς.", "text": "*Leitourgountōn* *de* *autōn* to the *Kyriō*, and *nēsteuontōn*, *eipen* the *Pneuma* the *Hagion*, *Aphorisate* *dē* to me *ton* *Barnaban* and *ton* *Saulon* for the *ergon* which *proskeklēmai* them.", "grammar": { "*Leitourgountōn*": "present active participle, genitive, masculine, plural - ministering/serving [in worship]", "*de*": "postpositive particle - but/and/now", "*autōn*": "genitive, masculine, plural - of them", "*Kyriō*": "dative, masculine, singular - to [the] Lord", "*nēsteuontōn*": "present active participle, genitive, masculine, plural - fasting", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*Aphorisate*": "aorist active imperative, 2nd person plural - separate/set apart", "*dē*": "particle - indeed/now/certainly", "*ton*": "accusative, masculine, singular - the", "*Barnaban*": "accusative, masculine, singular - proper name", "*ton*": "accusative, masculine, singular - the", "*Saulon*": "accusative, masculine, singular - proper name", "*ergon*": "accusative, neuter, singular - work", "*proskeklēmai*": "perfect middle/passive indicative, 1st person singular - I have called" }, "variants": { "*Leitourgountōn*": "ministering/serving [in religious service]/performing public service", "*Kyriō*": "Lord/master", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart", "*Aphorisate*": "separate/set apart/divide", "*dē*": "indeed/now/certainly/therefore", "*ergon*": "work/deed/task/occupation", "*proskeklēmai*": "have called/summoned/invited" } }
- Acts 22:21 : 21 { "verseID": "Acts.22.21", "source": "Καὶ εἶπεν πρός με, Πορεύου: ὅτι ἐγὼ εἰς Ἔθνη μακρὰν ἐξαποστελῶ σε.", "text": "And *eipen pros* me, *Poreuou*: because *egō* to *Ethnē makran exapostelō* you.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Poreuou*": "present middle imperative, 2nd person singular - go/depart", "*egō*": "personal pronoun, nominative - I", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*makran*": "adverb - far/distant", "*exapostelō*": "future active indicative, 1st person singular - I will send away/out" }, "variants": { "*Poreuou*": "go/depart/proceed", "*Ethnē*": "nations/Gentiles/peoples", "*makran*": "far away/distant/afar", "*exapostelō*": "will send/will send out/will send away" } }
- Acts 26:17-18 : 17 { "verseID": "Acts.26.17", "source": "Ἐξαιρούμενός σε ἐκ τοῦ λαοῦ, καὶ τῶν Ἐθνῶν, εἰς οὓς νῦν σε ἀποστέλλω,", "text": "*Exairoumenos* you from the *laou*, and the *Ethnōn*, to whom *nyn* you I *apostellō*,", "grammar": { "*Exairoumenos*": "present middle participle, nominative, masculine, singular - delivering/rescuing", "*laou*": "genitive, masculine, singular - people", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*nyn*": "temporal adverb - now", "*apostellō*": "present active, 1st singular - I send/commission" }, "variants": { "*Exairoumenos*": "delivering/rescuing/taking out", "*laou*": "people/populace/nation", "*Ethnōn*": "Gentiles/nations/peoples", "*apostellō*": "I send/commission/dispatch" } } 18 { "verseID": "Acts.26.18", "source": "Ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.", "text": "To *anoixai* *ophthalmous* of them, to *epistrepsai* from *skotous* to *phōs*, and the *exousias* of the *Satana* to the *Theon*, of the to *labein* them *aphesin* *hamartiōn*, and *klēron* among those having been *hēgiasmenois* by *pistei* in me.", "grammar": { "*anoixai*": "aorist active infinitive - to open", "*ophthalmous*": "accusative, masculine, plural - eyes", "*epistrepsai*": "aorist active infinitive - to turn", "*skotous*": "genitive, neuter, singular - darkness", "*phōs*": "accusative, neuter, singular - light", "*exousias*": "genitive, feminine, singular - authority/power", "*Satana*": "genitive, masculine, singular - Satan", "*Theon*": "accusative, masculine, singular - God", "*labein*": "aorist active infinitive - to receive", "*aphesin*": "accusative, feminine, singular - forgiveness", "*hamartiōn*": "genitive, feminine, plural - sins", "*klēron*": "accusative, masculine, singular - inheritance/portion", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*anoixai*": "to open/to unlock", "*ophthalmous*": "eyes/sight", "*epistrepsai*": "to turn/to convert/to return", "*skotous*": "darkness/gloom", "*phōs*": "light/radiance", "*exousias*": "authority/power/dominion", "*labein*": "to receive/to take/to obtain", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings", "*klēron*": "inheritance/portion/lot", "*hēgiasmenois*": "having been sanctified/consecrated/made holy", "*pistei*": "faith/belief/trust" } }
- Rom 15:16-19 : 16 { "verseID": "Romans.15.16", "source": "Εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ Ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ Θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν Ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν Πνεύματι Ἁγίῳ.", "text": "*Eis* the *einai* me *leitourgon* of *Iēsou* *Christou* to the *Ethnē*, *hierourgonta* the *euangelion* of *Theou*, *hina* may *genētai* the *prosphora* of the *Ethnōn* *euprosdektos*, having been *hēgiasmenē* in *Pneumati* *Hagiō*.", "grammar": { "*Eis*": "preposition with accusative - for/unto", "*einai*": "present active infinitive - to be", "*leitourgon*": "accusative, masculine, singular - minister/servant", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hierourgonta*": "present active participle, accusative, masculine, singular - ministering as priest", "*euangelion*": "accusative, neuter, singular - gospel", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd person singular - may become", "*prosphora*": "nominative, feminine, singular - offering", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*euprosdektos*": "nominative, feminine, singular - acceptable", "*hēgiasmenē*": "perfect passive participle, nominative, feminine, singular - having been sanctified", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*leitourgon*": "minister/servant/official", "*Ethnē*": "Gentiles/nations/peoples", "*hierourgonta*": "ministering as priest/performing sacred service/officiating as priest", "*euangelion*": "gospel/good news", "*genētai*": "may become/might be/may be", "*prosphora*": "offering/sacrifice/presentation", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*euprosdektos*": "acceptable/well-pleasing/welcome", "*hēgiasmenē*": "having been sanctified/having been made holy", "*Pneumati*": "Spirit/spirit", "*Hagiō*": "Holy/set apart" } } 17 { "verseID": "Romans.15.17", "source": "Ἔχω οὖν καύχησιν ἐν Χριστῷ Ἰησοῦ τὰ πρὸς Θεόν.", "text": "I *echō* therefore *kauchēsin* in *Christō* *Iēsou* the things *pros* *Theon*.", "grammar": { "*echō*": "present active indicative, 1st person singular - I have", "*kauchēsin*": "accusative, feminine, singular - boasting/glorying", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*pros*": "preposition with accusative - toward/in relation to", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*echō*": "I have/I possess", "*kauchēsin*": "boasting/glorying/reason for boasting", "*pros*": "toward/in relation to/pertaining to" } } 18 { "verseID": "Romans.15.18", "source": "Οὐ γὰρ τολμήσω λαλεῖν τι ὧν οὐ κατειργάσατο Χριστὸς διʼ ἐμοῦ, εἰς ὑπακοὴν Ἐθνῶν, λόγῳ καὶ ἔργῳ,", "text": "Not *gar* I will *tolmēsō* to *lalein* anything which not *kateirgasato* *Christos* through me, *eis* *hypakoēn* of *Ethnōn*, by *logō* and *ergō*,", "grammar": { "*gar*": "postpositive particle - for/indeed", "*tolmēsō*": "future active indicative, 1st person singular - I will dare", "*lalein*": "present active infinitive - to speak", "*kateirgasato*": "aorist middle indicative, 3rd person singular - accomplished/worked", "*Christos*": "nominative, masculine, singular - Christ", "*eis*": "preposition with accusative - for/unto", "*hypakoēn*": "accusative, feminine, singular - obedience", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*logō*": "dative, masculine, singular - by word", "*ergō*": "dative, neuter, singular - by deed" }, "variants": { "*tolmēsō*": "I will dare/I will venture", "*lalein*": "to speak/to talk about", "*kateirgasato*": "accomplished/worked/brought about", "*hypakoēn*": "obedience/submission", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*logō*": "by word/by speech", "*ergō*": "by deed/by action/by work" } } 19 { "verseID": "Romans.15.19", "source": "Ἐν δυνάμει σημείων καὶ τεράτων, ἐν δυνάμει Πνεύματος Θεοῦ· ὥστε με ἀπὸ Ἰερουσαλὴμ, καὶ κύκλῳ μέχρι τοῦ Ἰλλυρικοῦ, πεπληρωκέναι τὸ εὐαγγέλιον τοῦ Χριστοῦ.", "text": "In *dynamei* of *sēmeiōn* and *teratōn*, in *dynamei* of *Pneumatos* of *Theou*; *hōste* me *apo* *Ierousalēm*, and in *kyklō* until the *Illyrikou*, to have *peplērōkenai* the *euangelion* of the *Christou*.", "grammar": { "*dynamei*": "dative, feminine, singular - power", "*sēmeiōn*": "genitive, neuter, plural - of signs", "*teratōn*": "genitive, neuter, plural - of wonders", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hōste*": "conjunction - so that", "*apo*": "preposition with genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem", "*kyklō*": "adverb - in a circuit/around", "*Illyrikou*": "genitive, neuter, singular - Illyricum", "*peplērōkenai*": "perfect active infinitive - to have fulfilled/completed", "*euangelion*": "accusative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*dynamei*": "power/might/strength", "*sēmeiōn*": "of signs/of miraculous signs", "*teratōn*": "of wonders/of marvels/of portents", "*Pneumatos*": "of Spirit/of spirit", "*hōste*": "so that/with the result that", "*kyklō*": "in a circuit/around/in the surrounding regions", "*peplērōkenai*": "to have fulfilled/to have completed/to have fully preached", "*euangelion*": "gospel/good news" } }
- Gal 1:16 : 16 { "verseID": "Galatians.1.16", "source": "Ἀποκαλύψαι τὸν Υἱὸν αὐτοῦ ἐν ἐμοὶ, ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν· εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι:", "text": "To *apokalypsai ton Huion* of him *en emoi*, so that I might *euangelizōmai* him among the *ethnesin*; *eutheōs ou prosanethemēn sarki kai haimati*:", "grammar": { "*Apokalypsai*": "aorist active infinitive - to reveal", "*ton Huion*": "accusative, masculine, singular - direct object", "*autou*": "genitive, masculine, singular - possessive", "*en emoi*": "dative, first person singular with preposition - in me", "*hina*": "purpose conjunction - so that/in order that", "*euangelizōmai*": "present middle/passive subjunctive, 1st person singular - I might preach", "*auton*": "accusative, masculine, singular - direct object", "*en tois ethnesin*": "dative, neuter, plural with preposition - among the nations/Gentiles", "*eutheōs*": "temporal adverb - immediately/at once", "*ou prosanethemēn*": "aorist middle indicative, 1st person singular with negative - I did not consult with", "*sarki*": "dative, feminine, singular - indirect object", "*kai*": "conjunction - and", "*haimati*": "dative, neuter, singular - indirect object" }, "variants": { "*apokalypsai*": "reveal/disclose/uncover", "*Huion*": "Son/male descendant", "*euangelizōmai*": "preach the gospel/proclaim good news", "*ethnesin*": "nations/Gentiles/peoples", "*eutheōs*": "immediately/at once/right away", "*prosanethemēn*": "consulted with/conferred with/submitted to", "*sarki*": "flesh/body/human nature", "*haimati*": "blood/bloodshed/blood relationship" } }
- Gal 2:2 : 2 { "verseID": "Galatians.2.2", "source": "Ἀνέβην δὲ κατὰ ἀποκάλυψιν, καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς Ἔθνεσιν, κατʼ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν, τρέχω, ἢ ἔδραμον.", "text": "I *anebēn* *de* according to *apokalypsin*, and I *anethemēn* to them the *euangelion* which I *kēryssō* among the *Ethnesin*, *kat' idian* *de* to the *dokousin*, lest somehow *eis kenon* I *trechō* or I *edramon*.", "grammar": { "*anebēn*": "aorist, active, indicative, 1st person singular - I went up", "*de*": "particle - but/and/now", "*kata*": "preposition + accusative - according to/by/in conformity with", "*apokalypsin*": "accusative, feminine, singular - revelation/disclosure", "*anethemēn*": "aorist, middle, indicative, 1st person singular - I set forth/communicated/presented", "*autois*": "dative, masculine, plural - to them", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*kēryssō*": "present, active, indicative, 1st person singular - I preach/proclaim", "*en*": "preposition + dative - in/among", "*tois Ethnesin*": "dative, neuter, plural - the Gentiles/nations", "*kat' idian*": "adverbial phrase - privately/in private", "*tois dokousin*": "dative, masculine, plural, participle - to those seeming/appearing [to be something]", "*mē pōs*": "negative particle + adverb - lest somehow/in case", "*eis kenon*": "preposition + accusative, neuter, singular - in vain/to no purpose", "*trechō*": "present, active, subjunctive, 1st person singular - I might run/am running", "*ē*": "conjunction - or", "*edramon*": "aorist, active, indicative, 1st person singular - I ran/had run" }, "variants": { "*anethemēn*": "set forth/laid before/communicated/consulted with", "*dokousin*": "those seeming/those of reputation/those who were esteemed", "*trechō*": "run/labor/exert oneself", "*eis kenon*": "in vain/for nothing/without purpose" } }
- Gal 2:7-9 : 7 { "verseID": "Galatians.2.7", "source": "Ἀλλὰ τοὐναντίον, ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας, καθὼς Πέτρος τῆς περιτομῆς·", "text": "But *tounantion*, *idontes* that I have been *pepisteumai* the *euangelion* of the *akrobystias*, *kathōs* *Petros* of the *peritomēs*;", "grammar": { "*alla*": "conjunction - but/on the contrary", "*tounantion*": "adverb - on the contrary/rather/instead", "*idontes*": "aorist, active, participle, nominative, masculine, plural - having seen/when they saw", "*hoti*": "conjunction - that", "*pepisteumai*": "perfect, passive, indicative, 1st person singular - I have been entrusted with", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tēs akrobystias*": "genitive, feminine, singular - of the uncircumcision/Gentiles", "*kathōs*": "adverb - just as/even as", "*Petros*": "nominative, masculine, singular - Peter", "*tēs peritomēs*": "genitive, feminine, singular - of the circumcision/Jews" }, "variants": { "*pepisteumai*": "I have been entrusted with/I have been given responsibility for", "*akrobystias*": "uncircumcision/Gentiles/non-Jews", "*peritomēs*": "circumcision/Jews/the circumcised" } } 8 { "verseID": "Galatians.2.8", "source": "(Ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς, ἐνήργησεν καὶ ἐμοὶ εἰς τὰ Ἔθνη:)", "text": "(For the one *energēsas* *Petrō* *eis apostolēn* of the *peritomēs*, *enērgēsen* also *emoi eis* the *Ethnē*:)", "grammar": { "*ho gar*": "article + conjunction - for the one", "*energēsas*": "aorist, active, participle, nominative, masculine, singular - having worked/empowered", "*Petrō*": "dative, masculine, singular - for/in Peter", "*eis apostolēn*": "preposition + accusative, feminine, singular - for apostleship", "*tēs peritomēs*": "genitive, feminine, singular - of the circumcision/Jews", "*enērgēsen*": "aorist, active, indicative, 3rd person singular - worked/was effective", "*kai*": "conjunction - also/even", "*emoi*": "dative, 1st person singular - for/in me", "*eis*": "preposition + accusative - for/to", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles/nations" }, "variants": { "*energēsas*": "who worked/who empowered/who was effective in", "*enērgēsen*": "worked/was effective/empowered", "*eis apostolēn*": "for apostleship/for the mission/for the sending" } } 9 { "verseID": "Galatians.2.9", "source": "Καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος, καὶ Κηφᾶς, καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας· ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν.", "text": "And *gnontes* the *charin* the *dotheisan* to me, *Iakōbos*, and *Kēphas*, and *Iōannēs*, those *dokountes stuloi einai*, right hands they *edōkan* to me and *Barnaba* of *koinōnias*; *hina* we *eis* the *ethnē*, they *de eis* the *peritomēn*.", "grammar": { "*kai gnontes*": "conjunction + aorist, active, participle, nominative, masculine, plural - and having known/recognized", "*tēn charin*": "accusative, feminine, singular - the grace", "*tēn dotheisan*": "accusative, feminine, singular, aorist, passive, participle - the having been given", "*moi*": "dative, 1st person singular - to me", "*Iakōbos, kai Kēphas, kai Iōannēs*": "nominative, masculine, singular - James, and Cephas, and John", "*hoi dokountes stuloi einai*": "nominative, masculine, plural, participle + nominative, masculine, plural + present, infinitive - those seeming to be pillars", "*dexias*": "accusative, feminine, plural - right hands", "*edōkan*": "aorist, active, indicative, 3rd person plural - they gave", "*emoi kai Barnaba*": "dative, 1st person singular + conjunction + dative, masculine, singular - to me and Barnabas", "*koinōnias*": "genitive, feminine, singular - of fellowship/partnership", "*hina*": "conjunction - so that/in order that", "*hēmeis*": "nominative, 1st person plural - we", "*eis ta ethnē*": "preposition + accusative, neuter, plural - to/for the Gentiles", "*autoi de*": "nominative, masculine, plural + particle - but they", "*eis tēn peritomēn*": "preposition + accusative, feminine, singular - to/for the circumcision" }, "variants": { "*charin*": "grace/favor/kindness", "*dokountes stuloi einai*": "those considered to be pillars/those recognized as pillars/those appearing to be supporting figures", "*dexias edōkan*": "gave right hands [of fellowship]/extended right hands/gave handshakes [signifying agreement]", "*koinōnias*": "of fellowship/of partnership/of communion" } }
- Eph 3:8 : 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
- 1 Tim 2:7 : 7 { "verseID": "1 Timothy.2.7", "source": "Εἰς ὃ ἐτέθην ἐγὼ κῆρυξ, καὶ ἀπόστολος, (ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι·) διδάσκαλος Ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ.", "text": "For which *etethēn* I *kēryx*, and *apostolos*, (*alētheian* I *legō* in *Christō*, not *pseudomai*;) *didaskalos* of *Ethnōn* in *pistei* and *alētheia*.", "grammar": { "*etethēn*": "aorist passive indicative, 1st singular - I was appointed/placed", "*kēryx*": "nominative, masculine, singular - herald/preacher/proclaimer", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*alētheian*": "accusative, feminine, singular - truth", "*legō*": "present active indicative, 1st singular - I say/speak", "*Christō*": "dative, masculine, singular - in Christ", "*pseudomai*": "present middle indicative, 1st singular - I lie/deceive", "*didaskalos*": "nominative, masculine, singular - teacher/instructor", "*Ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*pistei*": "dative, feminine, singular - in faith/belief", "*alētheia*": "dative, feminine, singular - in truth" }, "variants": { "*etethēn*": "I was appointed/placed/set/established", "*kēryx*": "herald/preacher/proclaimer/messenger", "*apostolos*": "apostle/sent one/messenger", "*alētheian*": "truth/reality/genuineness", "*legō*": "I say/speak/tell", "*Christō*": "Christ/Anointed One/Messiah", "*pseudomai*": "I lie/deceive/speak falsely", "*didaskalos*": "teacher/instructor/master", "*Ethnōn*": "nations/Gentiles/peoples", "*pistei*": "faith/belief/trust", "*alētheia*": "truth/reality/genuineness" } }
- 2 Tim 1:11-12 : 11 { "verseID": "2 Timothy.1.11", "source": "Εἰς ὃ ἐτέθην ἐγὼ κῆρυξ, καὶ ἀπόστολος, καὶ διδάσκαλος Ἐθνῶν.", "text": "For which *etethēn egō kēryx*, and *apostolos*, and *didaskalos Ethnōn*.", "grammar": { "*etethēn*": "aorist passive indicative, 1st singular - I was appointed", "*egō*": "nominative, 1st singular - subject (emphatic)", "*kēryx*": "nominative, masculine, singular - predicate nominative", "*apostolos*": "nominative, masculine, singular - predicate nominative", "*didaskalos*": "nominative, masculine, singular - predicate nominative", "*Ethnōn*": "genitive, neuter, plural - object" }, "variants": { "*etethēn*": "I was appointed/placed/established", "*kēryx*": "herald/proclaimer/preacher", "*apostolos*": "apostle/messenger/sent one", "*didaskalos*": "teacher/instructor", "*Ethnōn*": "nations/Gentiles/peoples" } } 12 { "verseID": "2 Timothy.1.12", "source": "Διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω: ἀλλʼ οὐκ ἐπαισχύνομαι: οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.", "text": "For which *aitian* also these things *paschō*: but not *epaischynomai*: *oida* for whom *pepisteukai*, and *pepeismai* that *dynatos estin* the *parathēkēn* of me *phylaxai* unto that *hēmeran*.", "grammar": { "*aitian*": "accusative, feminine, singular - cause/reason", "*paschō*": "present active indicative, 1st singular - I suffer", "*epaischynomai*": "present passive indicative, 1st singular - I am ashamed", "*oida*": "perfect active indicative, 1st singular - I know", "*pepisteukai*": "perfect active indicative, 1st singular - I have believed/trusted", "*pepeismai*": "perfect passive indicative, 1st singular - I have been persuaded", "*dynatos*": "nominative, masculine, singular - predicate adjective", "*estin*": "present active indicative, 3rd singular - he is", "*parathēkēn*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*phylaxai*": "aorist active infinitive - to guard", "*ekeinēn*": "accusative, feminine, singular - demonstrative adjective", "*hēmeran*": "accusative, feminine, singular - time" }, "variants": { "*aitian*": "reason/cause/ground", "*paschō*": "suffer/experience/endure", "*epaischynomai*": "am ashamed/feel shame", "*oida*": "know/understand/perceive", "*pepisteukai*": "have believed/trusted/had faith in", "*pepeismai*": "am persuaded/convinced/confident", "*dynatos*": "able/powerful/capable", "*parathēkēn*": "deposit/trust/what is committed", "*phylaxai*": "to guard/protect/keep", "*hēmeran*": "day/time" } }