Verse 9

{ "verseID": "Romans.2.9", "source": "Θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον, καὶ Ἕλληνος·", "text": "*Thlipsis* and *stenochōria*, upon every *psychēn* of *anthrōpou* of the one *katergazomenou* the *kakon*, of *Ioudaiou* *te* first, and of *Hellēnos*;", "grammar": { "*Thlipsis*": "noun, nominative, feminine, singular - tribulation/affliction", "*stenochōria*": "noun, nominative, feminine, singular - distress/anguish", "*psychēn*": "noun, accusative, feminine, singular - soul/life", "*anthrōpou*": "noun, genitive, masculine, singular - man/human", "*katergazomenou*": "participle, present middle, genitive, masculine, singular - working/producing", "*kakon*": "adjective used as noun, accusative, neuter, singular - evil/wrong", "*Ioudaiou*": "noun, genitive, masculine, singular - Jew", "*te*": "particle - and/both (paired)", "*Hellēnos*": "noun, genitive, masculine, singular - Greek/Gentile" }, "variants": { "*Thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/calamity", "*psychēn*": "soul/life/inner person", "*anthrōpou*": "human/person/man", "*katergazomenou*": "working/producing/carrying out", "*kakon*": "evil/bad/wrong", "*Ioudaiou*": "Jew/Jewish person", "*Hellēnos*": "Greek/Gentile/non-Jewish person" } }

Other Translations

Referenced Verses

  • 1 Pet 4:17 : 17 { "verseID": "1 Peter.4.17", "source": "Ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ Θεοῦ: εἰ δὲ πρῶτον ἀφʼ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ;", "text": "Because the *kairos tou arxasthai to krima apo tou oikou tou Theou*: and if first from us, what the *telos tōn apeithountōn* to the of *Theou euangeliō*?", "grammar": { "*kairos*": "nominative, masculine, singular - time/season/appointed time", "*tou arxasthai*": "genitive articular aorist middle infinitive - of the beginning", "*krima*": "accusative, neuter, singular - judgment", "*oikou*": "genitive, masculine, singular - house/household", "*Theou*": "genitive, masculine, singular - of God", "*telos*": "nominative, neuter, singular - end/outcome", "*apeithountōn*": "present active participle, genitive, masculine, plural - of those disobeying", "*euangeliō*": "dative, neuter, singular - to gospel/good news" }, "variants": { "*kairos*": "time/appointed time/proper time/season", "*krima*": "judgment/sentence/decision", "*apeithountōn*": "disobeying/being unpersuaded/disbelieving/refusing to believe" } }
  • Rom 9:24 : 24 { "verseID": "Romans.9.24", "source": "Οὓς Καὶ ἐκάλεσεν ἡμᾶς, οὐ μόνον ἐξ Ἰουδαίων, ἀλλὰ καὶ ἐξ Ἐθνῶν;", "text": "Whom also he *ekalesen* us, not *monon* from *Ioudaiōn*, but also from *Ethnōn*?", "grammar": { "*ekalesen*": "aorist, indicative, active, 3rd person singular - called", "*monon*": "adverb - only/merely", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations" }, "variants": { "*ekalesen*": "called/summoned/invited", "*monon*": "only/merely/alone", "*Ioudaiōn*": "Jews/Jewish people", "*Ethnōn*": "Gentiles/nations/non-Jewish peoples" } }
  • Rom 15:8-9 : 8 { "verseID": "Romans.15.8", "source": "Λέγω δέ Ἰησοῦν Χριστὸν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας Θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων:", "text": "I *legō* *de* *Iēsoun* *Christon* *diakonon* to have *gegenēsthai* of *peritomēs* *hyper* *alētheias* of *Theou*, *eis* *bebaiōsai* the *epangelias* of the *paterōn*:", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/I tell", "*de*": "postpositive particle - but/and/now", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*diakonon*": "accusative, masculine, singular - servant/minister", "*gegenēsthai*": "perfect middle/passive infinitive - to have become", "*peritomēs*": "genitive, feminine, singular - circumcision", "*hyper*": "preposition with genitive - for/on behalf of", "*alētheias*": "genitive, feminine, singular - truth", "*Theou*": "genitive, masculine, singular - of God", "*eis*": "preposition with accusative - for/unto", "*bebaiōsai*": "aorist active infinitive - to confirm/to establish", "*epangelias*": "accusative, feminine, plural - promises", "*paterōn*": "genitive, masculine, plural - fathers" }, "variants": { "*legō*": "I say/I tell/I affirm", "*diakonon*": "servant/minister/attendant", "*gegenēsthai*": "to have become/to have been made", "*peritomēs*": "circumcision/the circumcised (metonymy for the Jews)", "*hyper*": "for/on behalf of/for the sake of", "*alētheias*": "truth/truthfulness/veracity", "*bebaiōsai*": "to confirm/to establish/to verify", "*epangelias*": "promises/pledges", "*paterōn*": "fathers/ancestors/patriarchs" } } 9 { "verseID": "Romans.15.9", "source": "Τὰ δὲ Ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν Θεόν· καθὼς γέγραπται, Διὰ τοῦτο ἐξομολογήσομαί σοι ἐν Ἔθνεσιν, καὶ τῷ ὀνοματί σου ψαλῶ.", "text": "The *de* *Ethnē* *hyper* *eleous* to *doxasai* the *Theon*; *kathōs* *gegraptai*, Because of this I will *exomologēsomai* to you among *Ethnesin*, and to the *onomati* of you I will *psalō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hyper*": "preposition with genitive - for/on account of", "*eleous*": "genitive, neuter, singular - mercy", "*doxasai*": "aorist active infinitive - to glorify", "*Theon*": "accusative, masculine, singular - God", "*kathōs*": "comparative adverb - just as/even as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*exomologēsomai*": "future middle indicative, 1st person singular - I will confess/praise", "*Ethnesin*": "dative, neuter, plural - among Gentiles/nations", "*onomati*": "dative, neuter, singular - name", "*psalō*": "future active indicative, 1st person singular - I will sing" }, "variants": { "*Ethnē*": "Gentiles/nations/peoples", "*hyper*": "for/on account of/because of", "*eleous*": "mercy/compassion", "*doxasai*": "to glorify/to praise/to honor", "*kathōs*": "just as/even as/according as", "*gegraptai*": "it has been written/it stands written", "*exomologēsomai*": "I will confess/I will praise/I will give thanks", "*Ethnesin*": "among Gentiles/among nations/among peoples", "*onomati*": "name/reputation", "*psalō*": "I will sing/I will make melody" } }
  • Luke 24:47 : 47 { "verseID": "Luke.24.47", "source": "Καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ.", "text": "And *kērychthēnai epi tō onomati* of him *metanoian* and *aphesin hamartiōn eis panta ta ethnē*, *arxamenon apo Ierousalēm*.", "grammar": { "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*epi*": "preposition + dative - on/in", "*tō onomati*": "dative, neuter, singular - the name", "*metanoian*": "accusative, feminine, singular - repentance", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eis*": "preposition + accusative - to/unto", "*panta*": "accusative, neuter, plural - all", "*ta ethnē*": "accusative, neuter, plural - the nations/Gentiles", "*arxamenon*": "aorist participle, middle, accusative, neuter, singular - beginning", "*apo*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem" }, "variants": { "*kērychthēnai*": "to be proclaimed/preached/announced", "*epi tō onomati*": "in/on the name", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "of sins/wrongdoings", "*ta ethnē*": "the nations/Gentiles/peoples", "*arxamenon*": "beginning/starting" } }
  • Acts 3:26 : 26 { "verseID": "Acts.3.26", "source": "Ὑμῖν πρῶτον ὁ Θεός, ἀναστήσας τὸν Παῖδα αὐτοῦ Ἰησοῦν, ἀπέστειλεν αὐτὸν εὐλογοῦντα ὑμᾶς, ἐν τῷ ἀποστρέφειν ἕκαστον ἀπὸ τῶν πονηριῶν ὑμῶν.", "text": "To you first the *Theos*, having *anastēsas* the *Paida* of him *Iēsoun*, *apesteilen* him *eulogounta* you, in the *apostrephein* each one from the *ponēriōn* of you.", "grammar": { "*Theos*": "nominative masculine singular - God", "*anastēsas*": "aorist active participle, nominative masculine singular - having raised up", "*Paida*": "accusative masculine singular - Servant/Child", "*Iēsoun*": "accusative masculine singular - Jesus", "*apesteilen*": "aorist active indicative, 3rd person singular - sent", "*eulogounta*": "present active participle, accusative masculine singular - blessing", "*apostrephein*": "present active infinitive - to turn away", "*ponēriōn*": "genitive feminine plural - wickednesses/evil deeds" }, "variants": { "*Paida*": "Servant/Child/Son", "*apesteilen*": "sent/dispatched/commissioned", "*eulogounta*": "blessing/speaking well of/causing good to", "*apostrephein*": "to turn away/to turn from/to depart from", "*ponēriōn*": "wickednesses/evil deeds/iniquities" } }
  • Acts 13:46-47 : 46 { "verseID": "Acts.13.46", "source": "Παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς, εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ: ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ, στρεφόμεθα εἰς τὰ Ἔθνη.", "text": "*Parrēsiasamenoi* *de* *Paulos* and *Barnabas*, *eipon*, To you *ēn anagkaion prōton lalēthēnai* the *logon* of *Theou*: *epeidē* *de* you *apōtheisthe* it, and not *axious krinete heautous* of the *aiōniou zōēs*, *idou*, we *strephometha* to the *Ethnē*.", "grammar": { "*Parrēsiasamenoi*": "aorist, middle, participle, nominative, masculine, plural - having spoken boldly", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*ēn*": "imperfect, active, indicative, 3rd person, singular - was", "*anagkaion*": "nominative, neuter, singular - necessary", "*prōton*": "adverb - first", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*epeidē*": "conjunction - since/because", "*apōtheisthe*": "present, middle, indicative, 2nd person, plural - you push away/reject", "*axious*": "accusative, masculine, plural - worthy", "*krinete*": "present, active, indicative, 2nd person, plural - you judge", "*heautous*": "accusative, masculine, plural - yourselves", "*aiōniou*": "genitive, feminine, singular - eternal", "*zōēs*": "genitive, feminine, singular - life", "*idou*": "interjection - behold/look", "*strephometha*": "present, middle, indicative, 1st person, plural - we turn", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations" }, "variants": { "*Parrēsiasamenoi*": "speaking boldly/speaking freely/speaking with boldness", "*eipon*": "said/spoke", "*anagkaion*": "necessary/essential/required", "*lalēthēnai*": "to be spoken/to be proclaimed", "*logon*": "word/message/account", "*epeidē*": "since/because/inasmuch as", "*apōtheisthe*": "reject/push away/thrust aside", "*axious*": "worthy/deserving", "*krinete*": "judge/consider/reckon", "*aiōniou zōēs*": "eternal life/everlasting life", "*strephometha*": "turn/turn ourselves/are turning" } } 47 { "verseID": "Acts.13.47", "source": "Οὕτως γὰρ ἐντέταλται ἡμῖν ὁ Κύριος, Τέθεικά σε εἰς φῶς Ἐθνῶν, τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς.", "text": "*Houtōs* *gar* *entetalai* to us the *Kurios*, I have *tetheika* you for *phōs Ethnōn*, *tou einai* you for *sōtērian* until *eschatou* of the *gēs*.", "grammar": { "*Houtōs*": "adverb - thus/so", "*gar*": "postpositive conjunction - for", "*entetalai*": "perfect, middle, indicative, 3rd person, singular - has commanded", "*Kurios*": "nominative, masculine, singular - Lord", "*tetheika*": "perfect, active, indicative, 1st person, singular - I have placed/set", "*phōs*": "accusative, neuter, singular - light", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*tou einai*": "articular infinitive, genitive - to be/that you may be", "*sōtērian*": "accusative, feminine, singular - salvation", "*eschatou*": "genitive, neuter, singular - end/extremity", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*Houtōs*": "thus/so/in this manner", "*entetalai*": "has commanded/has enjoined/has charged", "*tetheika*": "I have placed/appointed/established", "*phōs*": "light/illumination", "*tou einai*": "for being/that you may be/so that you would be", "*sōtērian*": "salvation/deliverance/rescue", "*eschatou*": "end/uttermost part/furthest extent" } }
  • Acts 18:5-6 : 5 { "verseID": "Acts.18.5", "source": "Ὡς δὲ κατῆλθον ἀπὸ τῆς Μακεδονίας ὅ τε Σίλας καὶ ὁ Τιμόθεος, συνείχετο τῷ πνεύματι ὁ Παῦλος, διαμαρτυρόμενος τοῖς Ἰουδαίοις τὸν Χριστὸν Ἰησοῦν.", "text": "*Hōs de katēlthon apo tēs Makedonias ho te Silas kai ho Timotheos*, *syneicheto tō pneumati ho Paulos*, *diamartyromenos tois Ioudaiois ton Christon Iēsoun*.", "grammar": { "*Hōs*": "temporal conjunction - when/as", "*de*": "postpositive conjunction - and/but", "*katēlthon*": "aorist active indicative, 3rd person plural - came down/arrived", "*apo*": "preposition with genitive - from", "*tēs Makedonias*": "article + genitive feminine singular - Macedonia", "*ho te Silas*": "article + connective particle + nominative masculine singular - both Silas", "*kai*": "conjunction - and", "*ho Timotheos*": "article + nominative masculine singular - Timothy", "*syneicheto*": "imperfect passive indicative, 3rd person singular - was constrained/was pressed", "*tō pneumati*": "article + dative neuter singular - by the spirit", "*ho Paulos*": "article + nominative masculine singular - Paul", "*diamartyromenos*": "present middle/passive participle, nominative masculine singular - testifying/solemnly witnessing", "*tois Ioudaiois*": "article + dative masculine plural - to the Jews", "*ton Christon*": "article + accusative masculine singular - the Christ/Messiah", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*katēlthon*": "came down/arrived/returned", "*syneicheto*": "was constrained/was pressed/was occupied/was compelled", "*tō pneumati*": "by the spirit/in the spirit/by the Spirit (Holy Spirit)", "*diamartyromenos*": "testifying earnestly/solemnly witnessing/thoroughly attesting" } } 6 { "verseID": "Acts.18.6", "source": "Ἀντιτασσομένων δὲ αὐτῶν, καὶ βλασφημούντων, ἐκτιναξάμενος τὰ ἱμάτια, εἶπεν πρὸς αὐτούς, Τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν· καθαρὸς ἐγώ: ἀπὸ τοῦ νῦν εἰς τὰ Ἔθνη πορεύσομαι.", "text": "*Antitassomenōn de autōn*, and *blasphēmountōn*, *ektinaxamenos ta himatia*, *eipen pros autous*, The *haima hymōn epi tēn kephalēn hymōn*; *katharos egō*: *apo tou nyn eis ta Ethnē poreusomai*.", "grammar": { "*Antitassomenōn*": "present middle/passive participle, genitive plural - opposing", "*de*": "postpositive conjunction - but/and", "*autōn*": "genitive plural pronoun - they/them", "*blasphēmountōn*": "present active participle, genitive plural - blaspheming", "*ektinaxamenos*": "aorist middle participle, nominative masculine singular - having shaken off", "*ta himatia*": "article + accusative neuter plural - the garments/clothes", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition with accusative - to/toward", "*autous*": "accusative plural pronoun - them", "*haima*": "nominative neuter singular - blood", "*hymōn*": "genitive plural pronoun - your", "*epi*": "preposition with accusative - upon", "*tēn kephalēn*": "article + accusative feminine singular - the head", "*hymōn*": "genitive plural pronoun - your", "*katharos*": "nominative masculine singular adjective - clean/pure", "*egō*": "nominative singular pronoun - I", "*apo*": "preposition with genitive - from", "*tou nyn*": "article + adverb - the now/present time", "*eis*": "preposition with accusative - to/unto", "*ta Ethnē*": "article + accusative neuter plural - the Gentiles/nations", "*poreusomai*": "future middle indicative, 1st person singular - I will go" }, "variants": { "*Antitassomenōn*": "opposing/resisting/setting themselves against", "*blasphēmountōn*": "blaspheming/speaking evil/slandering", "*ektinaxamenos*": "having shaken off/shaking out", "*ta himatia*": "garments/clothes/cloaks", "*haima hymōn epi tēn kephalēn hymōn*": "your blood upon your head (idiomatic: responsibility for your fate is on yourselves)", "*katharos*": "clean/pure/innocent", "*ta Ethnē*": "the Gentiles/the nations/the peoples" } }
  • Rom 1:16 : 16 { "verseID": "Romans.1.16", "source": "Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ: δύναμις γὰρ Θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι· Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι.", "text": "*Ou* *gar* *epaischynomai* the *euangelion* the *Christou*: *dynamis* *gar* *Theou* *estin* *eis* *sōtērian* *panti* the *pisteuonti*· *Ioudaiō* *te* *prōton*, *kai* *Hellēni*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "conjunction - for", "*epaischynomai*": "present middle indicative, 1st person singular - I am ashamed", "*euangelion*": "accusative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*dynamis*": "nominative, feminine, singular - power", "*gar*": "conjunction - for", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present active indicative, 3rd person singular - it is", "*eis*": "preposition + accusative - unto", "*sōtērian*": "accusative, feminine, singular - salvation", "*panti*": "dative, masculine, singular, adjective - to everyone", "*pisteuonti*": "present active participle, dative, masculine, singular - believing", "*Ioudaiō*": "dative, masculine, singular - to Jew", "*te*": "conjunction - both", "*prōton*": "adverb - first", "*kai*": "conjunction - and", "*Hellēni*": "dative, masculine, singular - to Greek" }, "variants": { "*epaischynomai*": "I am ashamed/embarrassed", "*euangelion*": "gospel/good news", "*dynamis*": "power/might/strength", "*sōtērian*": "salvation/deliverance/preservation", "*pisteuonti*": "believing/trusting/having faith" } }
  • Rom 2:10 : 10 { "verseID": "Romans.2.10", "source": "Δόξα δὲ, καὶ τιμὴ, καὶ εἰρήνη, παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι:", "text": "*Doxa* *de*, and *timē*, and *eirēnē*, to every one *tō ergazomenō* the *agathon*, to *Ioudaiō* *te* first, and to *Hellēni*:", "grammar": { "*Doxa*": "noun, nominative, feminine, singular - glory/honor", "*de*": "particle - but/and", "*timē*": "noun, nominative, feminine, singular - honor/value", "*eirēnē*": "noun, nominative, feminine, singular - peace", "*tō ergazomenō*": "article + participle, present middle, dative, masculine, singular - to the one working", "*agathon*": "adjective used as noun, accusative, neuter, singular - good", "*Ioudaiō*": "noun, dative, masculine, singular - to the Jew", "*te*": "particle - and/both (paired)", "*Hellēni*": "noun, dative, masculine, singular - to the Greek/Gentile" }, "variants": { "*Doxa*": "glory/honor/splendor", "*timē*": "honor/value/price", "*eirēnē*": "peace/welfare/prosperity", "*ergazomenō*": "working/practicing/doing", "*agathon*": "good/beneficial/worthy", "*Ioudaiō*": "Jew/Jewish person", "*Hellēni*": "Greek/Gentile/non-Jewish person" } }
  • Rom 3:29-30 : 29 { "verseID": "Romans.3.29", "source": "Ἢ Ἰουδαίων ὁ Θεὸς μόνον; οὐχὶ δὲ καὶ Ἐθνῶν; Ναὶ, καὶ Ἐθνῶν:", "text": "*Ē Ioudaiōn ho Theos monon*? *ouchi de kai Ethnōn*? *Nai*, *kai Ethnōn*:", "grammar": { "*Ē*": "disjunctive particle - or", "*Ioudaiōn*": "noun, genitive, masculine, plural - of Jews", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*monon*": "adverb - only", "*ouchi*": "negative particle - not", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also", "*Ethnōn*": "noun, genitive, neuter, plural - of Gentiles/nations", "*Nai*": "particle of affirmation - yes", "*kai*": "conjunction - also", "*Ethnōn*": "noun, genitive, neuter, plural - of Gentiles/nations" }, "variants": { "*Ioudaiōn*": "of Jews/of Jewish people/of Judeans", "*monon*": "only/merely/alone", "*Ethnōn*": "of Gentiles/of nations/of non-Jews" } } 30 { "verseID": "Romans.3.30", "source": "Ἐπείπερ εἷς ὁ Θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.", "text": "*Epeiper heis ho Theos*, *hos dikaiōsei peritomēn ek pisteōs*, *kai akrobystian dia tēs pisteōs*.", "grammar": { "*Epeiper*": "conjunction - since indeed", "*heis*": "numeral, nominative, masculine, singular - one", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*dikaiōsei*": "verb, future active, 3rd person singular - will justify", "*peritomēn*": "noun, accusative, feminine, singular - circumcision", "*ek pisteōs*": "preposition + noun, genitive, feminine, singular - from faith", "*kai*": "conjunction - and", "*akrobystian*": "noun, accusative, feminine, singular - uncircumcision", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith" }, "variants": { "*Epeiper*": "since indeed/seeing that/inasmuch as", "*dikaiōsei*": "will justify/will declare righteous/will make right", "*peritomēn*": "circumcision/Jews/those who are circumcised", "*ek pisteōs*": "from faith/by faith/on the basis of faith", "*akrobystian*": "uncircumcision/Gentiles/those who are uncircumcised", "*dia tēs pisteōs*": "through the faith/by means of faith" } }
  • Rom 4:9-9 : 9 { "verseID": "Romans.4.9", "source": "Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομήν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γὰρ ὅτι Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.", "text": "The *makarismos* *oun* this *epi* the *peritomēn*, or also *epi* the *akrobystian*? we *legomen* *gar* that was *Elogisthē* to the *Abraam* the *pistis* for *dikaiosynēn*.", "grammar": { "*Ho makarismos*": "nominative, masculine, singular - the blessedness", "*oun*": "inferential particle - therefore/then", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*epi*": "preposition with accusative - upon/for", "*tēn peritomēn*": "accusative, feminine, singular - the circumcision", "*ē*": "disjunctive conjunction - or", "*kai*": "conjunction - also", "*epi*": "preposition with accusative - upon/for", "*tēn akrobystian*": "accusative, feminine, singular - the uncircumcision", "*legomen*": "present active indicative, 1st person plural - we say", "*gar*": "explanatory conjunction - for", "*hoti*": "conjunction - that", "*Elogisthē*": "aorist passive indicative, 3rd person singular - was reckoned", "*tō Abraam*": "dative, masculine, singular - to Abraham", "*hē pistis*": "nominative, feminine, singular - the faith", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*makarismos*": "blessedness/happiness/blessing", "*peritomēn*": "circumcision/circumcised people", "*akrobystian*": "uncircumcision/uncircumcised people", "*Elogisthē*": "was reckoned/counted/credited", "*pistis*": "faith/trust/belief", "*dikaiosynēn*": "righteousness/justice" } } 10 { "verseID": "Romans.4.10", "source": "Πῶς οὖν ἐλογίσθη; ἐν περιτομῇ ὄντι, ἢ ἐν ἀκροβυστίᾳ; Οὐκ ἐν περιτομῇ, ἀλλʼ ἐν ἀκροβυστίᾳ.", "text": "How *oun* was it *elogisthē*? in *peritomē* *onti*, or in *akrobystia*? Not in *peritomē*, but in *akrobystia*.", "grammar": { "*Pōs*": "interrogative adverb - how", "*oun*": "inferential particle - therefore/then", "*elogisthē*": "aorist passive indicative, 3rd person singular - was reckoned", "*en peritomē*": "dative, feminine, singular - in circumcision", "*onti*": "dative, masculine, singular, present active participle - being", "*ē*": "disjunctive conjunction - or", "*en akrobystia*": "dative, feminine, singular - in uncircumcision", "*Ouk*": "negative particle - not", "*en peritomē*": "dative, feminine, singular - in circumcision", "*all*": "strong adversative conjunction - but", "*en akrobystia*": "dative, feminine, singular - in uncircumcision" }, "variants": { "*elogisthē*": "was reckoned/counted/credited", "*peritomē*": "circumcision/circumcised state", "*onti*": "being/existing", "*akrobystia*": "uncircumcision/uncircumcised state" } } 11 { "verseID": "Romans.4.11", "source": "Καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ: εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων, διʼ ἀκροβυστίας· εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην:", "text": "And *sēmeion* he *elaben* of *peritomēs*, a *sphragida* of the *dikaiosynēs* of the *pisteōs* of the in the *akrobystia*: for the *einai* him *patera* of all the ones *pisteuontōn*, through *akrobystias*; for the *logisthēnai* also to them the *dikaiosynēn*:", "grammar": { "*Kai*": "conjunction - and", "*sēmeion*": "accusative, neuter, singular - sign", "*elaben*": "aorist active indicative, 3rd person singular - he received", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*sphragida*": "accusative, feminine, singular - seal", "*tēs dikaiosynēs*": "genitive, feminine, singular - of the righteousness", "*tēs pisteōs*": "genitive, feminine, singular - of the faith", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of that in the uncircumcision", "*eis to einai*": "preposition with articular infinitive - for to be", "*auton*": "accusative, masculine, singular - him", "*patera*": "accusative, masculine, singular - father", "*pantōn*": "genitive, masculine, plural - of all", "*tōn pisteuontōn*": "genitive, masculine, plural, present active participle - of the ones believing", "*di' akrobystias*": "genitive with preposition - through uncircumcision", "*eis to logisthēnai*": "preposition with articular aorist passive infinitive - for to be reckoned", "*kai*": "conjunction - also", "*autois*": "dative, masculine, plural - to them", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness" }, "variants": { "*sēmeion*": "sign/token/indication", "*elaben*": "received/took/obtained", "*peritomēs*": "circumcision", "*sphragida*": "seal/confirmation/mark", "*dikaiosynēs*": "righteousness/justice", "*pisteōs*": "faith/trust/belief", "*akrobystia*": "uncircumcision/uncircumcised state", "*einai*": "to be/exist", "*patera*": "father/ancestor", "*pisteuontōn*": "believing/trusting", "*logisthēnai*": "to be reckoned/counted/credited" } } 12 { "verseID": "Romans.4.12", "source": "Καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν τῇ ἀκροβυστίᾳ, πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ.", "text": "And *patera* of *peritomēs* to those not from *peritomēs* *monon*, but also to those *stoichousin* in the *ichnesin* of the in the *akrobystia*, *pisteōs* of the *patros* of us *Abraam*.", "grammar": { "*Kai*": "conjunction - and", "*patera*": "accusative, masculine, singular - father", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*tois ouk ek peritomēs*": "dative, masculine, plural with negative - to those not from circumcision", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tois stoichousin*": "dative, masculine, plural, present active participle - to those walking/following", "*tois ichnesin*": "dative, neuter, plural - in the footsteps", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of the in the uncircumcision", "*pisteōs*": "genitive, feminine, singular - of faith", "*tou patros*": "genitive, masculine, singular - of the father", "*hēmōn*": "genitive, 1st person plural - of us", "*Abraam*": "genitive, masculine - Abraham" }, "variants": { "*patera*": "father/ancestor", "*peritomēs*": "circumcision/circumcised people", "*monon*": "only/merely", "*stoichousin*": "walking/following/living in line with", "*ichnesin*": "footsteps/tracks/path", "*akrobystia*": "uncircumcision/uncircumcised state", "*pisteōs*": "faith/trust/belief", "*patros*": "father/ancestor" } }
  • Acts 20:21 : 21 { "verseID": "Acts.20.21", "source": "Διαμαρτυρόμενος Ἰουδαίοις τε, καὶ Ἕλλησιν, τὴν εἰς τὸν Θεὸν μετάνοιαν, καὶ πίστιν τὴν εἰς τὸν Κύριον ἡμῶν Ἰησοῦν Χριστόν.", "text": "*Diamartyromenos* to-*Ioudaiois* *te*, and *Hellēsin*, the toward the *Theon* *metanoian*, and *pistin* the toward the *Kyrion* of-us *Iēsoun* *Christon*.", "grammar": { "*Diamartyromenos*": "present participle, middle, nominative, masculine, singular - testifying solemnly", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*te*": "connective particle - and/both", "*Hellēsin*": "dative, masculine, plural - to Greeks", "*Theon*": "accusative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*pistin*": "accusative, feminine, singular - faith", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Diamartyromenos*": "testifying solemnly/earnestly witnessing", "*te*": "both/and", "*metanoian*": "repentance/change of mind", "*pistin*": "faith/belief/trust" } }
  • Acts 26:20 : 20 { "verseID": "Acts.26.20", "source": "Ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτον, καὶ Ἱεροσολύμοις, εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας, καὶ τοῖς Ἔθνεσιν, ἀπήγγελλον μετανοεῖν καὶ ἐπιστρέφειν ἐπὶ τὸν Θεόν, ἄξια τῆς μετανοίας ἔργα πράσσοντας.", "text": "But to those in *Damaskō* *prōton*, and *Hierosolymois*, to all *te* the *chōran* of *Ioudaias*, and to the *Ethnesin*, I *apēngellon* to *metanoein* and to *epistrephein* to the *Theon*, worthy of the *metanoias* *erga* *prassontas*.", "grammar": { "*Damaskō*": "dative, feminine, singular - Damascus", "*prōton*": "adverb - first", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*te*": "conjunction - and/also", "*chōran*": "accusative, feminine, singular - region/country", "*Ioudaias*": "genitive, feminine, singular - Judea", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*apēngellon*": "imperfect active, 1st singular - I was proclaiming", "*metanoein*": "present active infinitive - to repent", "*epistrephein*": "present active infinitive - to turn", "*Theon*": "accusative, masculine, singular - God", "*metanoias*": "genitive, feminine, singular - repentance", "*erga*": "accusative, neuter, plural - works/deeds", "*prassontas*": "present active participle, accusative, masculine, plural - doing/practicing" }, "variants": { "*prōton*": "first/firstly/at first", "*chōran*": "region/country/land", "*Ethnesin*": "Gentiles/nations/peoples", "*apēngellon*": "I was proclaiming/declaring/announcing", "*metanoein*": "to repent/to change one's mind", "*epistrephein*": "to turn/to return/to convert", "*metanoias*": "repentance/change of mind", "*erga*": "works/deeds/actions", "*prassontas*": "doing/practicing/performing" } }
  • Acts 28:17 : 17 { "verseID": "Acts.28.17", "source": "Ἐγένετο δὲ, μετὰ ἡμέρας τρεῖς συγκαλέσασθαι τὸν Παῦλον τοὺς ὄντας τῶν Ἰουδαίων πρώτους: συνελθόντων δὲ αὐτῶν, ἔλεγεν πρὸς αὐτούς, Ἄνδρες ἀδελφοί, ἐγώ οὐδὲν ἐναντίον ποιήσας τῷ λαῷ, ἢ τοῖς ἔθεσι τοῖς πατρῴοις, δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων.", "text": "It *egeneto de*, after three *hēmeras sunkalesasthai ton Paulon tous ontas tōn Ioudaiōn prōtous*: *sunelthontōn de autōn*, he *elegen pros autous*, \"*Andres adelphoi*, I *ouden enantion poiēsas tō laō*, or *tois ethesi tois patrōois*, *desmios ex Hierosolumōn paredothēn eis tas xeiras tōn Rhōmaiōn*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened", "*de*": "postpositive conjunction - and/but", "*meta hēmeras treis*": "after three days", "*sunkalesasthai*": "aorist middle infinitive - to call together", "*ton Paulon*": "accusative masculine singular - Paul", "*tous ontas tōn Ioudaiōn prōtous*": "accusative masculine plural - those being first/chief of the Jews", "*sunelthontōn de autōn*": "genitive absolute - and they having come together", "*elegen*": "imperfect active indicative, 3rd person singular - he was saying", "*pros autous*": "to them", "*Andres adelphoi*": "vocative masculine plural - men, brothers", "*ouden*": "accusative neuter singular - nothing", "*enantion*": "accusative neuter singular - contrary/opposed", "*poiēsas*": "aorist active participle, nominative masculine singular - having done", "*tō laō*": "dative masculine singular - to the people", "*tois ethesi tois patrōois*": "dative neuter plural - to the ancestral customs", "*desmios*": "nominative masculine singular - prisoner", "*ex Hierosolumōn*": "from Jerusalem", "*paredothēn*": "aorist passive indicative, 1st person singular - I was handed over", "*eis tas xeiras tōn Rhōmaiōn*": "into the hands of the Romans" }, "variants": { "*egeneto*": "it happened/came to pass/came about", "*sunkalesasthai*": "to call together/summon/convene", "*tous ontas tōn Ioudaiōn prōtous*": "those being leaders/chiefs of the Jews", "*sunelthontōn*": "having come together/assembled", "*elegen*": "was saying/kept saying/told", "*ouden enantion*": "nothing contrary/opposed/hostile", "*poiēsas*": "having done/committed", "*laō*": "people/nation", "*ethesi*": "customs/traditions/practices", "*patrōois*": "ancestral/of the fathers/traditional", "*desmios*": "prisoner/captive", "*paredothēn*": "I was handed over/delivered/given up" } }
  • Acts 28:28 : 28 { "verseID": "Acts.28.28", "source": "Γνωστὸν οὖν ἔστω ὑμῖν, ὅτι τοῖς Ἔθνεσιν ἀπεστάλη τὸ σωτήριον τοῦ Θεοῦ, αὐτοὶ καὶ ἀκούσονται.", "text": "*Gnōston oun estō humin*, that to the *Ethnesin apestalē to sōtērion tou Theou*, they also *akousontai*.", "grammar": { "*Gnōston*": "nominative neuter singular - known", "*oun*": "conjunction - therefore", "*estō*": "present active imperative, 3rd person singular - let it be", "*humin*": "dative 2nd person plural - to you", "*hoti*": "that", "*tois Ethnesin*": "dative neuter plural - to the Gentiles/nations", "*apestalē*": "aorist passive indicative, 3rd person singular - was sent", "*to sōtērion*": "nominative neuter singular - the salvation", "*tou Theou*": "genitive masculine singular - of God", "*autoi*": "nominative masculine plural - they", "*kai*": "adverb/conjunction - also", "*akousontai*": "future middle indicative, 3rd person plural - will hear" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/be", "*Ethnesin*": "Gentiles/nations/peoples (non-Jews)", "*apestalē*": "was sent/dispatched", "*sōtērion*": "salvation/deliverance/rescue", "*akousontai*": "will hear/listen to/heed" } }
  • Acts 11:18 : 18 { "verseID": "Acts.11.18", "source": "Ἀκούσαντες δὲ ταῦτα, ἡσύχασαν, καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ἄρα γε καὶ τοῖς Ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν.", "text": "*Akousantes de tauta*, *hēsychasan*, and *edoxazon ton Theon*, *legontes*, *Ara ge* also to the *Ethnesin ho Theos tēn metanoian edōken* for *zōēn*.", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*hēsychasan*": "aorist active indicative 3rd person plural - they became silent", "*edoxazon*": "imperfect active indicative 3rd person plural - they were glorifying", "*ton Theon*": "accusative masculine singular with article - God", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ara ge*": "inferential particles - then indeed", "*kai*": "adverb - also/even", "*tois Ethnesin*": "dative neuter plural with article - to the Gentiles/nations", "*ho Theos*": "nominative masculine singular with article - God", "*tēn metanoian*": "accusative feminine singular with article - repentance", "*edōken*": "aorist active indicative 3rd person singular - has given", "*eis*": "preposition with accusative - for/unto", "*zōēn*": "accusative feminine singular - life" }, "variants": { "*Akousantes*": "having heard/when they heard", "*hēsychasan*": "became silent/fell quiet/ceased arguing", "*edoxazon*": "were glorifying/were praising", "*Ara ge*": "then indeed/so then", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*metanoian*": "repentance/change of mind", "*edōken*": "has given/granted", "*zōēn*": "life/eternal life" } }
  • Acts 13:26 : 26 { "verseID": "Acts.13.26", "source": "Ἄνδρες ἀδελφοί, υἱοὶ γένους Ἀβραάμ, καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν Θεόν, ὑμῖν ὁ λόγος τῆς σωτηρίας ταύτης ἀπεστάλη.", "text": "*Andres* *adelphoi*, *huioi* *genous* *Abraam*, and the in you *phoboumenoi* the *Theon*, to-you the *logos* of-the *sōtērias* this *apestalē*.", "grammar": { "*Andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*huioi*": "nominative, masculine, plural - sons", "*genous*": "genitive, neuter, singular - family/race/descendance", "*Abraam*": "genitive, masculine, singular - proper name", "*phoboumenoi*": "present, middle/passive, participle, nominative, masculine, plural - fearing", "*Theon*": "accusative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word", "*sōtērias*": "genitive, feminine, singular - salvation", "*apestalē*": "aorist, passive, indicative, 3rd person singular - was sent" }, "variants": { "*Andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*huioi*": "sons/descendants", "*genous*": "race/family/lineage/descendants", "*phoboumenoi*": "fearing/revering/worshipping", "*logos*": "word/message/account", "*sōtērias*": "salvation/deliverance/preservation", "*apestalē*": "was sent/was dispatched" } }
  • Prov 1:27-28 : 27 { "verseID": "Proverbs.1.27", "source": "בְּבֹ֤א *כשאוה **כְשׁוֹאָ֨ה ׀ פַּחְדְּכֶ֗ם וְֽ֭אֵידְכֶם כְּסוּפָ֣ה יֶאֱתֶ֑ה בְּבֹ֥א עֲ֝לֵיכֶ֗ם צָרָ֥ה וְצוּקָֽה׃", "text": "*bəvo* *kesho'ah* *paḥdəkem* *wə'eidkem* *kesufah* *ye'eteh* *bəvo* *'aleikem* *tsarah* *wətsuqah*", "grammar": { "*bəvo*": "preposition + qal infinitive construct - when comes", "*kesho'ah*": "preposition + feminine singular noun - like a storm", "*paḥdəkem*": "masculine singular noun + 2nd masculine plural suffix - your terror", "*wə'eidkem*": "conjunction + masculine singular noun + 2nd masculine plural suffix - and your calamity", "*kesufah*": "preposition + feminine singular noun - like a whirlwind", "*ye'eteh*": "qal imperfect, 3rd masculine singular - it comes", "*bəvo*": "preposition + qal infinitive construct - when comes", "*'aleikem*": "preposition + 2nd masculine plural suffix - upon you", "*tsarah*": "feminine singular noun - distress", "*wətsuqah*": "conjunction + feminine singular noun - and anguish" }, "variants": { "*sho'ah*": "storm/devastation/destruction", "*'eid*": "calamity/disaster/distress", "*sufah*": "whirlwind/storm/tempest", "*ye'eteh*": "comes/arrives/approaches", "*tsarah*": "distress/adversity/trouble", "*tsuqah*": "anguish/distress/constraint" } } 28 { "verseID": "Proverbs.1.28", "source": "אָ֣ז יִ֭קְרָאֻנְנִי וְלֹ֣א אֶֽעֱנֶ֑ה יְ֝שַׁחֲרֻ֗נְנִי וְלֹ֣א יִמְצָאֻֽנְנִי׃", "text": "*'az* *yiqra'unni* *wəlo* *'e'eneh* *yəshaḥarunni* *wəlo* *yimtsa'unni*", "grammar": { "*'az*": "adverb - then", "*yiqra'unni*": "qal imperfect, 3rd masculine plural + 1st person singular suffix - they will call me", "*wəlo*": "conjunction + negative particle - and not", "*'e'eneh*": "qal imperfect, 1st person singular - I will answer", "*yəshaḥarunni*": "piel imperfect, 3rd masculine plural + 1st person singular suffix - they will seek me earnestly", "*wəlo*": "conjunction + negative particle - and not", "*yimtsa'unni*": "qal imperfect, 3rd masculine plural + 1st person singular suffix - they will find me" }, "variants": { "*yiqra'unni*": "they will call me/they will summon me", "*'e'eneh*": "I will answer/I will respond", "*yəshaḥarunni*": "they will seek me earnestly/they will search for me diligently", "*yimtsa'unni*": "they will find me/they will discover me" } }
  • Ezek 18:4 : 4 { "verseID": "Ezekiel.18.4", "source": "הֵ֤ן כָּל־הַנְּפָשׁוֹת֙ לִ֣י הֵ֔נָּה כְּנֶ֧פֶשׁ הָאָ֛ב וּכְנֶ֥פֶשׁ הַבֵּ֖ן לִי־הֵ֑נָּה הַנֶּ֥פֶשׁ הַחֹטֵ֖את הִ֥יא תָמֽוּת׃", "text": "*hēn* *kol*-*ha-nəpāšôt* *lî* *hēnnāh* *kə-* *nepeš* *hā-ʾāb* *û-* *kə-* *nepeš* *ha-bēn* *lî*-*hēnnāh* *ha-nepeš* *ha-ḥōṭēʾt* *hîʾ* *tāmût*", "grammar": { "*hēn*": "interjection - behold", "*kol*": "construct state, masculine singular - all of", "*ha-nəpāšôt*": "definite article with feminine plural noun - the souls/persons", "*lî*": "preposition with 1st person singular suffix - to me, mine", "*hēnnāh*": "3rd feminine plural pronoun - they", "*kə-*": "preposition - like, as", "*nepeš*": "feminine singular noun - soul, life, person", "*hā-ʾāb*": "definite article with masculine singular noun - the father", "*û-*": "conjunction - and", "*kə-*": "preposition - like, as", "*nepeš*": "feminine singular noun - soul, life, person", "*ha-bēn*": "definite article with masculine singular noun - the son", "*lî*": "preposition with 1st person singular suffix - to me, mine", "*hēnnāh*": "3rd feminine plural pronoun - they", "*ha-nepeš*": "definite article with feminine singular noun - the soul/person", "*ha-ḥōṭēʾt*": "definite article with Qal participle feminine singular - the sinning", "*hîʾ*": "3rd feminine singular pronoun - she/it", "*tāmût*": "Qal imperfect 3rd feminine singular - will die" }, "variants": { "*nepeš*": "soul/life/person/being", "*ḥōṭēʾt*": "sinning/erring/missing the mark" } }
  • Amos 3:2 : 2 { "verseID": "Amos.3.2", "source": "רַ֚ק אֶתְכֶ֣ם יָדַ֔עְתִּי מִכֹּ֖ל מִשְׁפְּח֣וֹת הָאֲדָמָ֑ה עַל־כֵּן֙ אֶפְקֹ֣ד עֲלֵיכֶ֔ם אֵ֖ת כָּל־עֲוֺנֹֽתֵיכֶֽם׃", "text": "*Raq* *ʾetkem* *yādaʿtî* *mikol* *mišpəḥôt* *hā-ʾădāmâ*; *ʿal*-*kēn* *ʾepqōd* *ʿălêkem* *ʾēt* *kol*-*ʿăwōnōtêkem*", "grammar": { "*Raq*": "adverb - only", "*ʾetkem*": "direct object marker + 2nd masculine plural suffix - you", "*yādaʿtî*": "Qal perfect, 1st singular - I have known", "*mikol*": "preposition + construct - from all of", "*mišpəḥôt*": "noun, feminine plural construct - families/clans of", "*hā-ʾădāmâ*": "definite article + noun, feminine singular - the earth/ground/land", "*ʿal*": "preposition", "*kēn*": "adverb - so/thus/therefore", "*ʾepqōd*": "Qal imperfect, 1st singular - I will visit/punish", "*ʿălêkem*": "preposition + 2nd masculine plural suffix - upon you", "*ʾēt*": "direct object marker", "*kol*": "construct - all of", "*ʿăwōnōtêkem*": "noun, masculine plural + 2nd masculine plural suffix - your iniquities" }, "variants": { "*yādaʿtî*": "known/chosen/selected/acknowledged/cared for", "*mišpəḥôt*": "families/clans/tribes", "*ʾădāmâ*": "earth/ground/land/soil", "*ʾepqōd*": "visit/punish/attend to/reckon with", "*ʿăwōnōt*": "iniquities/sins/wrongdoings/guilty acts" } }
  • Matt 11:20-24 : 20 { "verseID": "Matthew.11.20", "source": "¶Τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν:", "text": "Then *ērxato* *oneidizein* the *poleis* in which *egenonto* the *pleistai* *dynameis* of him, because not they *metenoēsan*:", "grammar": { "*ērxato*": "aorist, middle, 3rd singular - began", "*oneidizein*": "present infinitive, active - to reproach", "*poleis*": "accusative, feminine, plural - cities", "*egenonto*": "aorist, middle, 3rd plural - happened/occurred", "*pleistai*": "nominative, feminine, plural, superlative - most/greatest number", "*dynameis*": "nominative, feminine, plural - mighty works/powers", "*metenoēsan*": "aorist, active, 3rd plural - they repented" }, "variants": { "*ērxato*": "began/started", "*oneidizein*": "to reproach/rebuke/denounce", "*poleis*": "cities/towns", "*egenonto*": "happened/occurred/took place", "*pleistai*": "most/greatest number/majority", "*dynameis*": "mighty works/powers/miracles", "*metenoēsan*": "they repented/changed their minds" } } 21 { "verseID": "Matthew.11.21", "source": "Οὐαί σοι, Χοραζίν! οὐαί σοι, Βηθσαϊδά! ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν.", "text": "*Ouai* to you, *Chorazin*! *ouai* to you, *Bēthsaida*! because if in *Tyrō* and *Sidōni* *egenonto* the *dynameis* the ones *genomenai* in you, long ago *an* in *sakkō* and *spodō* they *metenoēsan*.", "grammar": { "*Ouai*": "interjection - woe", "*Chorazin*": "vocative, proper noun - Chorazin", "*Bēthsaida*": "vocative, proper noun - Bethsaida", "*Tyrō*": "dative, feminine, singular - Tyre", "*Sidōni*": "dative, feminine, singular - Sidon", "*egenonto*": "aorist, middle, 3rd plural - happened/occurred", "*dynameis*": "nominative, feminine, plural - mighty works/powers", "*genomenai*": "aorist participle, middle, nominative, feminine, plural - having happened", "*an*": "conditional particle - would", "*sakkō*": "dative, masculine, singular - sackcloth", "*spodō*": "dative, feminine, singular - ashes", "*metenoēsan*": "aorist, active, 3rd plural - they repented" }, "variants": { "*Ouai*": "woe/alas", "*egenonto*": "happened/occurred/took place", "*dynameis*": "mighty works/powers/miracles", "*genomenai*": "having happened/occurred/done", "*sakkō*": "sackcloth/rough cloth", "*spodō*": "ashes/dust", "*metenoēsan*": "they repented/changed their minds" } } 22 { "verseID": "Matthew.11.22", "source": "Πλὴν λέγω ὑμῖν, Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως, ἢ ὑμῖν.", "text": "*Plēn* *legō* to you, for *Tyrō* and *Sidōni* *anektoteron* *estai* in *hēmera* *kriseōs*, than for you.", "grammar": { "*Plēn*": "adverb - nevertheless/however", "*legō*": "present, active, 1st singular - I say/tell", "*Tyrō*": "dative, feminine, singular - Tyre", "*Sidōni*": "dative, feminine, singular - Sidon", "*anektoteron*": "nominative, neuter, singular, comparative - more tolerable", "*estai*": "future, middle, 3rd singular - it will be", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*Plēn*": "nevertheless/however/but", "*legō*": "I say/tell/speak", "*anektoteron*": "more tolerable/bearable", "*estai*": "it will be", "*hēmera*": "day", "*kriseōs*": "of judgment/decision" } } 23 { "verseID": "Matthew.11.23", "source": "Καὶ σύ, Καπερναούμ, ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα, ἕως ᾅδου καταβιβασθήσῃ: ὅτι εἰ ἐν Σοδόμοις ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμειναν ἂν μέχρι τῆς σήμερον.", "text": "And you, *Kapernaoum*, the one until the *ouranou* *hypsōtheisa*, until *hadou* you *katabibasthēsē*: because if in *Sodomois* *egenonto* the *dynameis* the ones *genomenai* in you, they would have *emeinan* *an* until the *sēmeron*.", "grammar": { "*Kapernaoum*": "vocative, proper noun - Capernaum", "*ouranou*": "genitive, masculine, singular - of heaven", "*hypsōtheisa*": "aorist participle, passive, nominative, feminine, singular - having been exalted", "*hadou*": "genitive, masculine, singular - of Hades", "*katabibasthēsē*": "future, passive, 2nd singular - you will be brought down", "*Sodomois*": "dative, neuter, plural - in Sodom", "*egenonto*": "aorist, middle, 3rd plural - happened/occurred", "*dynameis*": "nominative, feminine, plural - mighty works/powers", "*genomenai*": "aorist participle, middle, nominative, feminine, plural - having happened", "*emeinan*": "aorist, active, 3rd plural - they remained", "*an*": "conditional particle - would", "*sēmeron*": "adverb - today" }, "variants": { "*ouranou*": "of heaven/sky", "*hypsōtheisa*": "having been exalted/lifted up/raised", "*hadou*": "of Hades/underworld", "*katabibasthēsē*": "you will be brought down/lowered", "*egenonto*": "happened/occurred/took place", "*dynameis*": "mighty works/powers/miracles", "*genomenai*": "having happened/occurred/done", "*emeinan*": "they remained/stayed/continued", "*sēmeron*": "today/this day" } } 24 { "verseID": "Matthew.11.24", "source": "Πλὴν λέγω ὑμῖν, Ὅτι γῇ Σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως, ἢ σοί.", "text": "*Plēn* *legō* to you, That for *gē* of *Sodomōn* *anektoteron* *estai* in *hēmera* *kriseōs*, than for you.", "grammar": { "*Plēn*": "adverb - nevertheless/however", "*legō*": "present, active, 1st singular - I say/tell", "*gē*": "dative, feminine, singular - land", "*Sodomōn*": "genitive, neuter, plural - of Sodom", "*anektoteron*": "nominative, neuter, singular, comparative - more tolerable", "*estai*": "future, middle, 3rd singular - it will be", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*Plēn*": "nevertheless/however/but", "*legō*": "I say/tell/speak", "*gē*": "land/earth/territory", "*anektoteron*": "more tolerable/bearable", "*estai*": "it will be", "*hēmera*": "day", "*kriseōs*": "of judgment/decision" } }
  • Matt 16:26 : 26 { "verseID": "Matthew.16.26", "source": "Τί γὰρ ὠφελεῖται ἄνθρωπος, ἐὰν τὸν κόσμον ὅλον κερδήσῃ, τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;", "text": "For what is *ōpheleitai* *anthrōpos*, if the *kosmon* *holon* he *kerdēsē*, the *de* *psychēn* of him he *zēmiōthē*? Or what will *dōsei* *anthrōpos* *antallagma* of the *psychēs* of him?", "grammar": { "*ōpheleitai*": "present passive indicative, 3rd person singular - he is profited", "*anthrōpos*": "nominative singular masculine - man/person", "*kosmon*": "accusative singular masculine - world", "*holon*": "accusative singular masculine - whole/entire", "*kerdēsē*": "aorist active subjunctive, 3rd person singular - he might gain", "*de*": "postpositive particle - but/and", "*psychēn*": "accusative singular feminine - soul/life", "*zēmiōthē*": "aorist passive subjunctive, 3rd person singular - he might forfeit/lose", "*dōsei*": "future active indicative, 3rd person singular - he will give", "*antallagma*": "accusative singular neuter - exchange/ransom", "*psychēs*": "genitive singular feminine - of soul/life" }, "variants": { "*ōpheleitai*": "is profited/benefited/advantaged", "*anthrōpos*": "man/person/human", "*kosmon*": "world/universe/earth", "*kerdēsē*": "might gain/win/acquire", "*psychēn*": "soul/life/self", "*zēmiōthē*": "might forfeit/lose/suffer loss", "*antallagma*": "exchange/ransom/price" } }
  • Luke 2:30-32 : 30 { "verseID": "Luke.2.30", "source": "Ὅτι εἶδον οἱ ὀφθαλμοί μου τὸ σωτήριόν σου,", "text": "For *eidon* the *ophthalmoi* of me the *sōtērion* of you,", "grammar": { "*eidon*": "aorist indicative active, 3rd plural - they saw", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*sōtērion*": "accusative, neuter, singular - salvation/deliverance" }, "variants": { "*eidon*": "saw/perceived/beheld", "*ophthalmoi*": "eyes/sight", "*sōtērion*": "salvation/deliverance/rescue" } } 31 { "verseID": "Luke.2.31", "source": "Ὃ ἡτοίμασας κατὰ πρόσωπον πάντων τῶν λαῶν·", "text": "Which you *hētoimasas* before *prosōpon* of all the *laōn*;", "grammar": { "*hētoimasas*": "aorist indicative active, 2nd singular - you prepared", "*prosōpon*": "accusative, neuter, singular - face/presence", "*laōn*": "genitive, masculine, plural - of peoples/nations" }, "variants": { "*hētoimasas*": "prepared/made ready/provided", "*prosōpon*": "face/presence/sight", "*laōn*": "peoples/nations/populations" } } 32 { "verseID": "Luke.2.32", "source": "Φῶς εἰς ἀποκάλυψιν Ἐθνῶν, καὶ δόξαν λαοῦ σου Ἰσραήλ.", "text": "*Phōs* for *apokalypsin* of *Ethnōn*, and *doxan* of *laou* of you *Israēl*.", "grammar": { "*Phōs*": "nominative/accusative, neuter, singular - light", "*apokalypsin*": "accusative, feminine, singular - revelation/disclosure", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*doxan*": "accusative, feminine, singular - glory/honor", "*laou*": "genitive, masculine, singular - of people/nation", "*Israēl*": "genitive, masculine - of Israel" }, "variants": { "*Phōs*": "light/illumination", "*apokalypsin*": "revelation/disclosure/unveiling", "*Ethnōn*": "Gentiles/nations/non-Jews", "*doxan*": "glory/honor/splendor", "*laou*": "people/nation/populace" } }
  • Luke 12:47-48 : 47 { "verseID": "Luke.12.47", "source": "Ἐκεῖνος δὲ ὁ δοῦλος, ὁ γνοὺς τὸ θέλημα τοῦ κυρίου ἑαυτοῦ, καὶ μὴ ἑτοιμάσας, μηδὲ ποιήσας πρὸς τὸ θέλημα αὐτοῦ, δαρήσεται πολλάς.", "text": "*Ekeinos* *de* the *doulos*, the one having *gnous* the *thelēma* of the *kyriou* *heautou*, and not having *hetoimasas*, *mēde* having *poiēsas* *pros* the *thelēma* of him, *darēsetai* *pollas*.", "grammar": { "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*de*": "postpositive conjunction - but/and/now", "*doulos*": "nominative, masculine, singular - slave/servant", "*gnous*": "aorist participle, nominative, masculine, singular - having known", "*thelēma*": "accusative, neuter, singular - will/desire", "*kyriou*": "genitive, masculine, singular - of lord/master", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*hetoimasas*": "aorist participle, nominative, masculine, singular - having prepared", "*mēde*": "negative conjunction - nor/and not", "*poiēsas*": "aorist participle, nominative, masculine, singular - having done", "*pros*": "preposition + accusative - according to/toward", "*darēsetai*": "future passive, 3rd singular - will be beaten", "*pollas*": "accusative, feminine, plural - many [stripes]" }, "variants": { "*thelēma*": "will/desire/purpose", "*hetoimasas*": "having prepared/having made ready", "*poiēsas*": "having done/having performed/having carried out", "*darēsetai*": "will be beaten/will be flogged", "*pollas*": "many [stripes]/with many [blows]" } } 48 { "verseID": "Luke.12.48", "source": "Ὁ δὲ μὴ γνούς, ποιήσας δὲ ἄξια πληγῶν, δαρήσεται ὀλίγας. Παντὶ δὲ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ: καὶ ᾧ παρέθεντο πολύ, περισσότερον αἰτήσουσιν αὐτόν.", "text": "The one *de* not having *gnous*, having *poiēsas* *de* *axia* *plēgōn*, *darēsetai* *oligas*. To *panti* *de* to whom *edothē* *poly*, *poly* *zētēthēsetai* *par* him: and to whom they *parethento* *poly*, *perissoteron* they will *aitēsousin* him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*gnous*": "aorist participle, nominative, masculine, singular - having known", "*poiēsas*": "aorist participle, nominative, masculine, singular - having done", "*axia*": "accusative, neuter, plural - things worthy of", "*plēgōn*": "genitive, feminine, plural - of blows/stripes", "*darēsetai*": "future passive, 3rd singular - will be beaten", "*oligas*": "accusative, feminine, plural - few [stripes]", "*panti*": "dative, masculine, singular - to everyone", "*edothē*": "aorist passive, 3rd singular - was given", "*poly*": "nominative/accusative, neuter, singular - much", "*zētēthēsetai*": "future passive, 3rd singular - will be sought/required", "*par*": "preposition + genitive - from", "*parethento*": "aorist middle, 3rd plural - they entrusted/committed", "*perissoteron*": "accusative, neuter, comparative - more abundantly", "*aitēsousin*": "future active, 3rd plural - they will ask/demand" }, "variants": { "*axia*": "worthy/deserving of", "*plēgōn*": "blows/stripes/wounds", "*oligas*": "few/a few [stripes]", "*zētēthēsetai*": "will be sought/will be required/will be demanded", "*parethento*": "entrusted/committed/deposited", "*perissoteron*": "more abundantly/even more/more extensively", "*aitēsousin*": "will ask/will demand/will require" } }
  • Gal 2:15-16 : 15 { "verseID": "Galatians.2.15", "source": "Ἡμεῖς φύσει Ἰουδαῖοι, καὶ οὐκ ἐξ Ἐθνῶν ἁμαρτωλοί,", "text": "We by *physei* *Ioudaioi*, and not *ex Ethnōn hamartoūloi*,", "grammar": { "*hēmeis*": "nominative, 1st person plural - we", "*physei*": "dative, feminine, singular - by nature", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*kai ouk*": "conjunction + negative - and not", "*ex Ethnōn*": "preposition + genitive, neuter, plural - from Gentiles", "*hamartōloi*": "nominative, masculine, plural - sinners" }, "variants": { "*physei*": "by nature/by birth/naturally", "*ex Ethnōn hamartōloi*": "sinners from the Gentiles/Gentile sinners" } } 16 { "verseID": "Galatians.2.16", "source": "Εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου, ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ, καὶ οὐκ ἐξ ἔργων νόμου: διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ.", "text": "*Eidotes* that *ou dikaioutai anthrōpos ex ergōn nomou*, *ean mē dia pisteōs Iēsou Christou*, and we *eis Christon Iēsoun episteusamen*, *hina dikaiōthōmen ek pisteōs Christou*, and not *ex ergōn nomou*: *dioti ou dikaiōthēsetai ex ergōn nomou pasa sarx*.", "grammar": { "*eidotes*": "perfect, active, participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*ou dikaioutai*": "negative + present, passive, indicative, 3rd person singular - is not justified", "*anthrōpos*": "nominative, masculine, singular - a person/human being", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*ean mē*": "conditional + negative - if not/except", "*dia pisteōs*": "preposition + genitive, feminine, singular - through faith", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*hēmeis*": "nominative, 1st person plural - we", "*eis Christon Iēsoun*": "preposition + accusative, masculine, singular - in/on Christ Jesus", "*episteusamen*": "aorist, active, indicative, 1st person plural - we believed", "*hina*": "conjunction - so that/in order that", "*dikaiōthōmen*": "aorist, passive, subjunctive, 1st person plural - we might be justified", "*ek pisteōs Christou*": "preposition + genitive, feminine, singular + genitive, masculine, singular - by faith of/in Christ", "*kai ouk*": "conjunction + negative - and not", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*dioti*": "conjunction - because", "*ou dikaiōthēsetai*": "negative + future, passive, indicative, 3rd person singular - will not be justified", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*pasa sarx*": "nominative, feminine, singular + nominative, feminine, singular - all flesh" }, "variants": { "*dikaioutai*": "is justified/is declared righteous/is made righteous", "*ex ergōn nomou*": "by works of law/by observing the law/by legal observances", "*dia pisteōs Iēsou Christou*": "through faith of Jesus Christ/through faith in Jesus Christ/through the faithfulness of Jesus Christ", "*dikaiōthōmen*": "we might be justified/we might be declared righteous/we might be made righteous", "*pasa sarx*": "all flesh/every human being/any person" } }
  • Gal 3:28 : 28 { "verseID": "Galatians.3.28", "source": "Οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ: πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.", "text": "Not there is *Ioudaios* nor *Hellēn*, not there is *doulos* nor *eleutheros*, not there is *arsen* and *thēly*: for all you one *este* in *Christō* *Iēsou*.", "grammar": { "*eni*": "present, active, indicative, 3rd person, singular - there is/exists", "*Ioudaios*": "nominative, masculine, singular - Jew/Jewish person", "*Hellēn*": "nominative, masculine, singular - Greek/Gentile", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person", "*arsen*": "nominative, neuter, singular - male", "*thēly*": "nominative, neuter, singular - female", "*este*": "present, active, indicative, 2nd person, plural - you are", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eni*": "there is/exists (shortened form of enestin)", "*Ioudaios*": "Jew/Jewish person", "*Hellēn*": "Greek/Gentile/non-Jew", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*arsen*": "male/masculine", "*thēly*": "female/feminine" } }
  • Eph 2:11-17 : 11 { "verseID": "Ephesians.2.11", "source": "Διὸ μνημονεύετε, ὅτι ὑμεῖς ποτὲ τὰ Ἔθνη ἐν σαρκί, οἱ λεγόμενοι Ἀκροβυστία ὑπὸ τῆς λεγομένης Περιτομῆς ἐν σαρκὶ χειροποιήτου·", "text": "Therefore *mnēmoneuete*, that you *pote* the *Ethnē* in *sarki*, the ones *legomenoi* *Akrobystia* by the ones *legomenēs* *Peritomēs* in *sarki* *cheiropoiētou*", "grammar": { "*mnēmoneuete*": "present active imperative, 2nd person plural - remember/keep in mind", "*pote*": "adverb - once/formerly", "*Ethnē*": "nominative/accusative plural neuter - Gentiles/nations", "*sarki*": "dative singular feminine - flesh/body", "*legomenoi*": "present passive participle, nominative plural masculine - being called", "*Akrobystia*": "nominative singular feminine - uncircumcision/foreskin", "*legomenēs*": "present passive participle, genitive singular feminine - being called", "*Peritomēs*": "genitive singular feminine - circumcision", "*cheiropoiētou*": "genitive singular feminine - made by hands/human-made" }, "variants": { "*mnēmoneuete*": "remember/keep in mind/recall", "*Ethnē*": "Gentiles/nations/non-Jews", "*sarki*": "flesh/body/physical existence", "*legomenoi*": "being called/named/designated", "*Akrobystia*": "uncircumcision/foreskin/uncircumcised ones", "*Peritomēs*": "circumcision/circumcised ones", "*cheiropoiētou*": "made by hands/human-made/manufactured" } } 12 { "verseID": "Ephesians.2.12", "source": "Ὅτι ἦτε ἐν τῷ καιρῷ ἐκείνῳ χωρὶς Χριστοῦ, ἀπηλλοτριωμένοι τῆς πολιτείας τοῦ Ἰσραὴλ, καὶ ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας, ἐλπίδα μὴ ἔχοντες, καὶ ἄθεοι ἐν τῷ κόσμῳ:", "text": "That you were in the *kairō* *ekeinō* without *Christou*, *apēllotriōmenoi* of the *politeias* of the *Israēl*, and *xenoi* of the *diathēkōn* of the *epangelias*, *elpida* not *echontes*, and *atheoi* in the *kosmō*", "grammar": { "*kairō*": "dative singular masculine - time/season/opportunity", "*ekeinō*": "dative singular masculine - that/remote", "*Christou*": "genitive singular masculine - Christ/Anointed One", "*apēllotriōmenoi*": "perfect passive participle, nominative plural masculine - having been alienated/estranged", "*politeias*": "genitive singular feminine - citizenship/commonwealth", "*Israēl*": "genitive singular - Israel", "*xenoi*": "nominative plural masculine - strangers/foreigners", "*diathēkōn*": "genitive plural feminine - covenants/testaments", "*epangelias*": "genitive singular feminine - promise", "*elpida*": "accusative singular feminine - hope/expectation", "*echontes*": "present active participle, nominative plural masculine - having", "*atheoi*": "nominative plural masculine - without God/godless", "*kosmō*": "dative singular masculine - world/universe" }, "variants": { "*kairō*": "time/season/appointed time", "*apēllotriōmenoi*": "alienated/estranged/excluded", "*politeias*": "citizenship/commonwealth/state", "*xenoi*": "strangers/foreigners/aliens", "*diathēkōn*": "covenants/testaments/contracts", "*epangelias*": "promise/announcement/declaration", "*elpida*": "hope/expectation/confidence", "*atheoi*": "without God/godless/atheists", "*kosmō*": "world/ordered system/universe" } } 13 { "verseID": "Ephesians.2.13", "source": "Νυνὶ δὲ ἐν Χριστῷ Ἰησοῦ ὑμεῖς οἵ ποτε ὄντες μακρὰν ἐγγὺς ἐγενήθητε ἐν τῷ αἵματι τοῦ Χριστοῦ.", "text": "But *nyni* in *Christō* *Iēsou* you, the ones *pote* *ontes* *makran*, *engys* you *egenēthēte* in the *haimati* of the *Christou*", "grammar": { "*nyni*": "adverb - now/at this moment", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus", "*pote*": "adverb - once/formerly", "*ontes*": "present active participle, nominative plural masculine - being", "*makran*": "adverb - far/distant", "*engys*": "adverb - near/close", "*egenēthēte*": "aorist passive indicative, 2nd person plural - became/were made", "*haimati*": "dative singular neuter - blood", "*Christou*": "genitive singular masculine - Christ/Anointed One" }, "variants": { "*nyni*": "now/at present/at this time", "*pote*": "once/formerly/at one time", "*ontes*": "being/existing", "*makran*": "far/distant/far away", "*engys*": "near/close/at hand", "*egenēthēte*": "became/were made/happened to be", "*haimati*": "blood/bloodshed/life" } } 14 { "verseID": "Ephesians.2.14", "source": "Αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν, καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας· ⋄Τήν ἔχθραν ἐν τῇ σαρκί αὐτοῦ,", "text": "For *autos* is the *eirēnē* of us, the one *poiēsas* the *amphotera* *hen*, and the *mesotoichon* of the *phragmou* *lysas*; the *echthran* in the *sarki* of him", "grammar": { "*autos*": "nominative singular masculine - he/himself", "*eirēnē*": "nominative singular feminine - peace/harmony", "*poiēsas*": "aorist active participle, nominative singular masculine - having made/created", "*amphotera*": "accusative plural neuter - both/both parties", "*hen*": "accusative singular neuter - one/unified", "*mesotoichon*": "accusative singular neuter - middle wall/dividing wall", "*phragmou*": "genitive singular masculine - barrier/fence", "*lysas*": "aorist active participle, nominative singular masculine - having broken down/destroyed", "*echthran*": "accusative singular feminine - enmity/hostility", "*sarki*": "dative singular feminine - flesh/body" }, "variants": { "*eirēnē*": "peace/harmony/reconciliation", "*poiēsas*": "having made/created/done", "*amphotera*": "both/both parties/both groups", "*mesotoichon*": "dividing wall/middle wall/partition", "*phragmou*": "barrier/fence/partition", "*lysas*": "having broken down/destroyed/dissolved", "*echthran*": "enmity/hostility/hatred", "*sarki*": "flesh/body/human nature" } } 15 { "verseID": "Ephesians.2.15", "source": "τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν· καταργήσας ἵνα τοὺς δύο κτίσῃ ἐν ἑαὐτῷ εἰς ἕνα καινὸν ἄνθρωπον, ποιῶν εἰρήνην·", "text": "The *nomon* of the *entolōn* in *dogmasin* *katargēsas* so that the *dyo* he might *ktisē* in *heautō* into *hena* *kainon* *anthrōpon*, *poiōn* *eirēnēn*", "grammar": { "*nomon*": "accusative singular masculine - law/custom", "*entolōn*": "genitive plural feminine - commandments/precepts", "*dogmasin*": "dative plural neuter - decrees/ordinances", "*katargēsas*": "aorist active participle, nominative singular masculine - having abolished/nullified", "*dyo*": "accusative plural - two", "*ktisē*": "aorist active subjunctive, 3rd person singular - might create/make", "*heautō*": "dative singular masculine - himself", "*hena*": "accusative singular masculine - one", "*kainon*": "accusative singular masculine - new/fresh", "*anthrōpon*": "accusative singular masculine - man/human", "*poiōn*": "present active participle, nominative singular masculine - making/doing", "*eirēnēn*": "accusative singular feminine - peace/harmony" }, "variants": { "*nomon*": "law/custom/order", "*entolōn*": "commandments/precepts/instructions", "*dogmasin*": "decrees/ordinances/regulations", "*katargēsas*": "having abolished/nullified/rendered inoperative", "*ktisē*": "might create/make/form", "*kainon*": "new/fresh/of a new kind", "*anthrōpon*": "man/human/person", "*poiōn*": "making/doing/performing", "*eirēnēn*": "peace/harmony/reconciliation" } } 16 { "verseID": "Ephesians.2.16", "source": "Καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ Θεῷ διὰ τοῦ σταυροῦ, ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ:", "text": "And might *apokatallaxē* the *amphoterous* in *heni* *sōmati* to the *Theō* through the *staurou*, having *apokteinas* the *echthran* in *autō*", "grammar": { "*apokatallaxē*": "aorist active subjunctive, 3rd person singular - might reconcile completely", "*amphoterous*": "accusative plural masculine - both/both parties", "*heni*": "dative singular neuter - one", "*sōmati*": "dative singular neuter - body", "*Theō*": "dative singular masculine - God", "*staurou*": "genitive singular masculine - cross", "*apokteinas*": "aorist active participle, nominative singular masculine - having killed/put to death", "*echthran*": "accusative singular feminine - enmity/hostility", "*autō*": "dative singular masculine/neuter - it/him" }, "variants": { "*apokatallaxē*": "might reconcile completely/fully restore", "*amphoterous*": "both/both parties/both groups", "*sōmati*": "body/physical form", "*staurou*": "cross/crucifixion", "*apokteinas*": "having killed/put to death/slain", "*echthran*": "enmity/hostility/hatred", "*autō*": "it/him/himself [could refer to the cross or to himself]" } } 17 { "verseID": "Ephesians.2.17", "source": "Καὶ ἐλθὼν εὐηγγελίσατο εἰρήνην ὑμῖν τοῖς μακρὰν, καὶ τοῖς ἐγγύς.", "text": "And having *elthōn* he *euēngelisato* *eirēnēn* to you the ones *makran*, and to the ones *engys*", "grammar": { "*elthōn*": "aorist active participle, nominative singular masculine - having come", "*euēngelisato*": "aorist middle indicative, 3rd person singular - preached good news/announced", "*eirēnēn*": "accusative singular feminine - peace/harmony", "*makran*": "adverb - far/distant", "*engys*": "adverb - near/close" }, "variants": { "*elthōn*": "having come/arrived", "*euēngelisato*": "preached good news/proclaimed/announced", "*eirēnēn*": "peace/harmony/reconciliation", "*makran*": "far/distant/far away [referring to Gentiles]", "*engys*": "near/close/at hand [referring to Jews]" } }
  • Col 3:11 : 11 { "verseID": "Colossians.3.11", "source": "Ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, Βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος: ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.", "text": "Where not *eni* *Hellēn* and *Ioudaios*, *peritomē* and *akrobystia*, *Barbaros*, *Skythēs*, *doulos*, *eleutheros*: but the *panta* and in *pasin* *Christos*.", "grammar": { "*Hopou*": "relative adverb - where", "*ouk*": "negative particle - not", "*eni*": "contracted form of present active indicative, 3rd person singular - there is", "*Hellēn*": "nominative, masculine, singular - Greek", "*kai*": "conjunction - and", "*Ioudaios*": "nominative, masculine, singular - Jew", "*peritomē*": "nominative, feminine, singular - circumcision", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*Barbaros*": "nominative, masculine, singular - Barbarian", "*Skythēs*": "nominative, masculine, singular - Scythian", "*doulos*": "nominative, masculine, singular - slave", "*eleutheros*": "nominative, masculine, singular - free person", "*alla*": "contrastive conjunction - but", "*panta*": "nominative, neuter, plural - all things", "*pasin*": "dative, masculine, plural - in all", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*eni*": "there is/exists", "*Hellēn*": "Greek/Gentile/non-Jew", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision/circumcised people", "*akrobystia*": "uncircumcision/uncircumcised people", "*Barbaros*": "Barbarian/non-Greek speaker/foreigner", "*Skythēs*": "Scythian/nomadic people considered uncivilized", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*panta*": "all things/everything" } }
  • 2 Thess 1:6 : 6 { "verseID": "2 Thessalonians.1.6", "source": "Εἴπερ δίκαιον παρὰ Θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν·", "text": "If indeed *dikaion* with *Theō* to *antapodounai* to those *thlibousin* you *thlipsin*;", "grammar": { "*Eiper*": "conditional conjunction - if indeed/since", "*dikaion*": "nominative, neuter, singular - righteous/just thing", "παρὰ *Theō*": "preposition + dative, masculine, singular - with/in the sight of God", "*antapodounai*": "aorist infinitive, active - to repay/return", "*thlibousin*": "present participle, active, dative, masculine, plural - those afflicting", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *thlibousin*", "*thlipsin*": "accusative, feminine, singular - direct object of *antapodounai*" }, "variants": { "*Eiper*": "if indeed/since/seeing that", "*dikaion*": "just/righteous/fair thing", "*Theō*": "God/deity", "*antapodounai*": "to repay/recompense/return", "*thlibousin*": "afflicting/troubling/oppressing", "*thlipsin*": "affliction/tribulation/distress" } }
  • Rom 10:12 : 12 { "verseID": "Romans.10.12", "source": "Οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος: ὁ γὰρ αὐτὸς Κύριος πάντων πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν.", "text": "*Ou gar estin diastolē Ioudaiou te kai Hellēnos*: *ho gar autos Kyrios pantōn ploutōn eis pantas tous epikaloumenous auton*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for", "*estin*": "present indicative, 3rd singular - is", "*diastolē*": "nominative, feminine, singular - distinction/difference", "*Ioudaiou*": "genitive, masculine, singular - of Jew", "*te kai*": "correlative conjunction - both and", "*Hellēnos*": "genitive, masculine, singular - of Greek", "*ho gar autos*": "nominative, masculine, singular - for the same", "*Kyrios*": "nominative, masculine, singular - Lord", "*pantōn*": "genitive, masculine, plural - of all", "*ploutōn*": "present participle, nominative, masculine, singular - being rich", "*eis pantas*": "accusative, masculine, plural - to all", "*tous epikaloumenous*": "present participle, accusative, masculine, plural - the ones calling upon", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*diastolē*": "distinction/difference/separation", "*te kai*": "both and/and also", "*ploutōn*": "being rich/abounding/generous", "*epikaloumenous*": "calling upon/invoking/appealing to" } }