Verse 19

{ "verseID": "Romans.4.19", "source": "Καὶ μὴ ἀσθενήσας τῇ πίστει, οὐ κατενόησεν τὸ ἑαυτοῦ σῶμα ἤδη νενεκρωμένον, ἑκατονταέτης που ὑπάρχων, καὶ τὴν νέκρωσιν τῆς μήτρας Σάρρας:", "text": "And not having *asthenēsas* in the *pistei*, not he *katenoēsen* the of himself *sōma* already having been *nenekrōmenon*, *hekatontaetēs* *pou* *hyparchōn*, and the *nekrōsin* of the *mētras* of *Sarras*:", "grammar": { "*Kai*": "conjunction - and", "*mē asthenēsas*": "aorist active participle with negative - not having become weak", "*tē pistei*": "dative, feminine, singular - in the faith", "*ou katenoēsen*": "aorist active indicative with negative, 3rd person singular - he did not consider", "*to heautou sōma*": "accusative, neuter, singular - the of himself body", "*ēdē*": "temporal adverb - already", "*nenekrōmenon*": "perfect passive participle, accusative, neuter, singular - having been deadened", "*hekatontaetēs*": "nominative, masculine, singular - hundred years old", "*pou*": "adverb - somewhere/about", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*kai*": "conjunction - and", "*tēn nekrōsin*": "accusative, feminine, singular - the deadness", "*tēs mētras*": "genitive, feminine, singular - of the womb", "*Sarras*": "genitive, feminine - of Sarah" }, "variants": { "*asthenēsas*": "having become weak/feeble", "*pistei*": "faith/trust/belief", "*katenoēsen*": "considered/observed carefully", "*sōma*": "body/physical frame", "*nenekrōmenon*": "having been deadened/made as dead", "*hekatontaetēs*": "hundred years old", "*hyparchōn*": "being/existing", "*nekrōsin*": "deadness/state of being dead", "*mētras*": "womb/uterus" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og uten å være svak i troen, betraktet han ikke sin egen kropp som allerede død, da han var omtrent hundre år gammel, heller ikke døden til Saras livmor.

• NT, oversatt fra gresk

  Og uten å bli svak i troen, vurderte han ikke sin egen kropp, som allerede var død da han var omtrent hundre år, heller ikke Saras døde mors liv.

• Norsk King James

  Og uten å være svak i troen, vurderte han ikke sin egen kropp som død, da han var omtrent hundre år gammel, eller døden i Saras livmor.

• Modernisert Norsk Bibel 1866

  Og han var ikke svak i troen, han tenkte ikke på sitt eget legeme, som allerede var utlevd, siden han var nær hundre år, eller på Saras liv som allerede var dødt.

• KJV/Textus Receptus til norsk

  Og uten å bli svak i tro, betraktet han ikke sitt eget legeme, nå dødt, da han var omtrent hundre år gammel, og heller ikke Saras morslivs død.

• Den norske oversettelsen av Det Nye Testamente

  Og uten å bli svak i troen, betraktet han ikke sitt eget legeme, som allerede var dødslig, da han var omkring hundre år, og heller ikke Saras døde morsliv.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og uten å bli svak i troen, betraktet han ikke sitt eget legeme, som var nærmest dødt da han var omkring hundre år gammel, heller ikke Saras dødede livmor.

• o3-mini KJV Norsk

  Og han var ikke svak i troen; han lot ikke sin egen, nå døde kropp, da han var omtrent hundre år gammel, eller det livløse i Saras livmor stoppe ham.

• gpt4.5-preview

  Og siden hans tro ikke var svak, tok han ikke hensyn til at hans egen kropp allerede var utlevd – han var jo nesten hundre år gammel – eller til Saras døde morsliv.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og siden hans tro ikke var svak, tok han ikke hensyn til at hans egen kropp allerede var utlevd – han var jo nesten hundre år gammel – eller til Saras døde morsliv.

• Lingvistisk bibeloversettelse fra grunntekst

  Og ikke sviktet han i troen da han betraktet sitt eget kropp som allerede var utdødd - han var omkring hundre år gammel - og Saras morslivs død.

• Linguistic Bible Translation from Source Texts

  And without weakening in faith, he did not consider his own body, which was as good as dead—since he was about a hundred years old—or the deadness of Sarah’s womb.

• NT, oversatt fra gresk Aug2024

  Og uten å svekke seg i troen, så han ikke på sitt eget legeme, som allerede var uten kraft – han var omkring hundre år gammel – eller på Saras morslivs død.

• Original Norsk Bibel 1866

  og da han ikke var svag i Troen, saae han ikke hen til sit eget Legeme, som allerede var udlevet, efterdi han var nær hundrede Aar gammel, eller til Saras hendøde Moderliv;

• King James Version 1769 (Standard Version)

  And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

• KJV 1769 norsk

  Og uten å svekkes i troen tenkte han ikke på sitt eget legeme, som allerede var nær døden, da han var omkring hundre år gammel, og heller ikke på Sara's døde morsliv.

• KJV1611 - Moderne engelsk

  And being not weak in faith, he did not consider his own body, already dead, being about a hundred years old, nor the deadness of Sarah's womb.

• King James Version 1611 (Original)

  And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

• Norsk oversettelse av Webster

  Uten å bli svak i troen, betraktet han ikke sin egen kropp, som allerede var utlevd (han var omtrent hundre år gammel), og heller ikke Saras livmor, som var død.

• Norsk oversettelse av Youngs Literal Translation

  Han uten å bli svak i troen, så ikke på sitt eget legeme, som allerede var som dødt (siden han var omkring hundre år), og heller ikke på døden i Saras morsliv.

• Norsk oversettelse av ASV1901

  Og uten å svekkes i troen betraktet han sin egen kropp som allerede død (han var nesten hundre år gammel), og Saras livmor som død.

• Norsk oversettelse av BBE

  Og uten å bli svak i tro tross at hans kropp nesten var som død (han var omkring hundre år gammel) og Saras morsliv ikke lenger kunne bære barn.

• Tyndale Bible (1526/1534)

  So shall thy seed be. And he faynted not in the fayth nor yet consydered hys awne body which was now deed even when he was almost an hondred yeare olde: nether yet that Sara was past chyldeberinge.

• Coverdale Bible (1535)

  Euen so shal thy sede be. And he was not faynte in faith, nether cosidred his awne body, which was deed allready, whyle he was almost an hundreth yeare olde, nether the deed wombe of Sara.

• Geneva Bible (1560)

  And he not weake in the faith, considered not his owne bodie, which was nowe dead, being almost an hundreth yeere olde, neither the deadnes of Saraes wombe.

• Bishops' Bible (1568)

  And he faynted not in the fayth, nor considered his owne body nowe dead, when he was almost an hundred yeres old, neither yet the deadnesse o Saraes wombe.

• Authorized King James Version (1611)

  And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

• Webster's Bible (1833)

  Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.

• Young's Literal Translation (1862/1898)

  and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,

• American Standard Version (1901)

  And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb;

• Bible in Basic English (1941)

  And not being feeble in faith though his body seemed to him little better than dead (he being about a hundred years old) and Sarah was no longer able to have children:

• World English Bible (2000)

  Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.

• NET Bible® (New English Translation)

  Without being weak in faith, he considered his own body as dead(because he was about one hundred years old) and the deadness of Sarah’s womb.

Referenced Verses

• Gen 17:17 : 17 { "verseID": "Genesis.17.17", "source": "וַיִּפֹּ֧ל אַבְרָהָ֛ם עַל־פָּנָ֖יו וַיִּצְחָ֑ק וַיֹּ֣אמֶר בְּלִבּ֗וֹ הַלְּבֶ֤ן מֵאָֽה־שָׁנָה֙ יִוָּלֵ֔ד וְאִ֨ם־שָׂרָ֔ה הֲבַת־תִּשְׁעִ֥ים שָׁנָ֖ה תֵּלֵֽד׃", "text": "*wa-yippōl* *ʾAḇrāhām* *ʿal*-*pānāyw* *wa-yiṣḥāq* *wa-yōʾmer* *bə-libbô* *ha-ləḇen* *mēʾāh*-*šānāh* *yiwwālēḏ* *wə-ʾim*-*Śārāh* *hă-ḇat*-*tišʿîm* *šānāh* *tēlēḏ*", "grammar": { "*wa-yippōl*": "conjunction + qal imperfect 3rd masculine singular - and he fell", "*ʾAḇrāhām*": "proper noun masculine singular - Abraham", "*ʿal*": "preposition - upon/on", "*pānāyw*": "noun masculine plural + 3rd person masculine singular suffix - his face", "*wa-yiṣḥāq*": "conjunction + qal imperfect 3rd masculine singular - and he laughed", "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and said", "*bə-libbô*": "preposition + noun masculine singular + 3rd person masculine singular suffix - in his heart", "*ha-ləḇen*": "interrogative particle + preposition + noun masculine singular - to the son of", "*mēʾāh*": "cardinal number - hundred", "*šānāh*": "noun feminine singular - year", "*yiwwālēḏ*": "niphal imperfect 3rd masculine singular - will be born", "*wə-ʾim*": "conjunction + conjunction - and if", "*Śārāh*": "proper noun feminine singular - Sarah", "*hă-ḇat*": "interrogative particle + noun feminine singular construct - daughter of", "*tišʿîm*": "cardinal number - ninety", "*šānāh*": "noun feminine singular - year", "*tēlēḏ*": "qal imperfect 3rd feminine singular - will bear/give birth" }, "variants": { "*wa-yiṣḥāq*": "and he laughed/rejoiced/played/mocked", "*bə-libbô*": "in his heart/in himself/in his mind", "*tēlēḏ*": "bear/give birth/bring forth" } }
• Gen 18:11-14 : 11 { "verseID": "Genesis.18.11", "source": "וְאַבְרָהָ֤ם וְשָׂרָה֙ זְקֵנִ֔ים בָּאִ֖ים בַּיָּמִ֑ים חָדַל֙ לִהְי֣וֹת לְשָׂרָ֔ה אֹ֖רַח כַּנָּשִֽׁים׃", "text": "And-*ʾAḇrāhām* and-*Śārâ* *zəqēnîm* *bāʾîm* in-the-*yāmîm* *ḥāḏal* to-*lihyôṯ* to-*Śārâ* *ʾōraḥ* like-the-*nāšîm*.", "grammar": { "*zəqēnîm*": "adjective, masculine plural - old/aged", "*bāʾîm*": "qal participle, masculine plural - coming/advanced", "*yāmîm*": "noun, masculine plural - days", "*ḥāḏal*": "qal perfect, 3rd masculine singular - ceased", "*lihyôṯ*": "qal infinitive construct - to be", "*ʾōraḥ*": "noun, masculine singular - way/manner/custom", "*nāšîm*": "noun, feminine plural - women" }, "variants": { "*bāʾîm bayāmîm*": "advanced in days/well along in years", "*ʾōraḥ kannāšîm*": "way of women/menstruation/female biological cycle" } } 12 { "verseID": "Genesis.18.12", "source": "וַתִּצְחַ֥ק שָׂרָ֖ה בְּקִרְבָּ֣הּ לֵאמֹ֑ר אַחֲרֵ֤י בְלֹתִי֙ הֽ͏ָיְתָה־לִּ֣י עֶדְנָ֔ה וֽ͏ַאדֹנִ֖י זָקֵֽן׃", "text": "And-*wattiṣḥaq* *Śārâ* in-*qirbāh* to-*lēʾmōr* after *bəlōṯî* *hāyəṯâ*-to-me *ʿeḏnâ* and-*ʾaḏōnî* *zāqēn*.", "grammar": { "*wattiṣḥaq*": "qal waw-consecutive imperfect, 3rd feminine singular - laughed", "*qirbāh*": "noun with 3rd feminine singular suffix - her inner part", "*lēʾmōr*": "qal infinitive construct - saying", "*bəlōṯî*": "qal infinitive construct with 1st person singular suffix - my being worn out", "*hāyəṯâ*": "qal perfect, 3rd feminine singular - has been", "*ʿeḏnâ*": "noun, feminine singular - pleasure/delight", "*ʾaḏōnî*": "noun with 1st person singular suffix - my lord/master", "*zāqēn*": "adjective, masculine singular - old" }, "variants": { "*qirbāh*": "her midst/inner self/heart", "*bəlōṯî*": "my wearing out/growing old/being worn", "*ʿeḏnâ*": "pleasure/sexual pleasure/youthfulness/delight" } } 13 { "verseID": "Genesis.18.13", "source": "וַיֹּ֥אמֶר יְהוָ֖ה אֶל־אַבְרָהָ֑ם לָ֣מָּה זֶּה֩ צָחֲקָ֨ה שָׂרָ֜ה לֵאמֹ֗ר הַאַ֥ף אֻמְנָ֛ם אֵלֵ֖ד וַאֲנִ֥י זָקַֽנְתִּי׃", "text": "And-*wayyōʾmer* *YHWH* to-*ʾAḇrāhām* *lāmmâ* this *ṣāḥăqâ* *Śārâ* to-*lēʾmōr* indeed-truly *ʾēlēḏ* and-I *zāqantî*.", "grammar": { "*wayyōʾmer*": "qal waw-consecutive imperfect, 3rd masculine singular - said", "*lāmmâ*": "interrogative adverb - why", "*ṣāḥăqâ*": "qal perfect, 3rd feminine singular - laughed", "*lēʾmōr*": "qal infinitive construct - saying", "*ʾēlēḏ*": "qal imperfect, 1st person singular - I will bear/give birth", "*zāqantî*": "qal perfect, 1st person singular - I have grown old" }, "variants": { "*lāmmâ zeh*": "why this/why indeed" } } 14 { "verseID": "Genesis.18.14", "source": "הֲיִפָּלֵ֥א מֵיְהוָ֖ה דָּבָ֑ר לַמּוֹעֵ֞ד אָשׁ֥וּב אֵלֶ֛יךָ כָּעֵ֥ת חַיָּ֖ה וּלְשָׂרָ֥ה בֵֽן׃", "text": "*Hăyippālēʾ* from-*YHWH* *dāḇār* to-the-*môʿēḏ* *ʾāšûḇ* to-you *kāʿēṯ* *ḥayyâ* and-to-*Śārâ* *ḇēn*.", "grammar": { "*Hăyippālēʾ*": "niphal imperfect, 3rd masculine singular with interrogative prefix - is too difficult", "*dāḇār*": "noun, masculine singular - thing/word/matter", "*môʿēḏ*": "noun, masculine singular - appointed time", "*ʾāšûḇ*": "qal imperfect, 1st person singular - I will return", "*kāʿēṯ*": "preposition with noun - according to the time", "*ḥayyâ*": "adjective, feminine singular - living", "*ḇēn*": "noun, masculine singular - son" }, "variants": { "*yippālēʾ*": "too difficult/wonderful/extraordinary/impossible", "*môʿēḏ*": "appointed time/season/meeting" } }
• Matt 6:30 : 30 { "verseID": "Matthew.6.30", "source": "Εἰ δὲ, τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα, καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ Θεὸς οὕτως ἀμφιέννυσιν οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;", "text": "*Ei de*, the *chorton* of the *agrou*, *sēmeron onta*, and *aurion* into *klibanon ballomenon*, the *Theos houtōs amphiennusin* not *pollō mallon* you, *oligopistoi*?", "grammar": { "*Ei de*": "conditional conjunction + contrastive particle - but if", "*chorton*": "accusative, masculine, singular - grass/vegetation", "*agrou*": "genitive, masculine, singular - of field", "*sēmeron onta*": "adverb + present active participle, accusative, masculine, singular - today existing", "*aurion*": "adverb - tomorrow", "*klibanon*": "accusative, masculine, singular - oven/furnace", "*ballomenon*": "present passive participle, accusative, masculine, singular - being thrown", "*Theos*": "nominative, masculine, singular - God", "*houtōs*": "demonstrative adverb - thus/in this way", "*amphiennusin*": "present active indicative, 3rd singular - clothes/dresses", "*pollō mallon*": "dative, neuter, singular + comparative adverb - much more", "*oligopistoi*": "vocative, masculine, plural - you of little faith" }, "variants": { "*chorton*": "grass/vegetation/hay", "*agrou*": "field/countryside/open land", "*onta*": "existing/being/living", "*aurion*": "tomorrow/the next day", "*klibanon*": "oven/furnace", "*ballomenon*": "being thrown/being cast/being placed", "*houtōs*": "thus/in this way/so", "*amphiennusin*": "clothes/dresses/arrays", "*pollō mallon*": "much more/all the more", "*oligopistoi*": "of little faith/with little trust/small-believers" } }
• Matt 8:26 : 26 { "verseID": "Matthew.8.26", "source": "Καὶ λέγει αὐτοῖς, Τί δειλοί ἐστε, ὀλιγόπιστοι; Τότε ἐγερθεὶς, ἐπετίμησεν τοῖς ἀνέμοις καὶ τῇ θαλάσσῃ· καὶ ἐγένετο γαλήνη μεγάλη.", "text": "And *legei* to-them, Why *deiloi este*, *oligopistoi*? Then *egertheis*, *epetimēsen* to-the *anemois* and to-the *thalassē*; and *egeneto galēnē megalē*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says", "αὐτοῖς": "dative masculine plural pronoun - to them", "Τί": "interrogative pronoun - why", "*deiloi*": "nominative masculine plural adjective - fearful/cowardly", "*este*": "present active indicative, 2nd person plural - you are", "*oligopistoi*": "nominative masculine plural adjective - of little faith", "Τότε": "adverb - then", "*egertheis*": "aorist passive participle, nominative masculine singular - having been raised up", "*epetimēsen*": "aorist active indicative, 3rd person singular - rebuked", "τοῖς": "dative masculine plural article - to the", "*anemois*": "dative masculine plural - winds", "καὶ": "conjunction - and", "τῇ": "dative feminine singular article - to the", "*thalassē*": "dative feminine singular - sea", "*egeneto*": "aorist middle indicative, 3rd person singular - became", "*galēnē*": "nominative feminine singular - calm", "*megalē*": "nominative feminine singular adjective - great" }, "variants": { "*legei*": "says/tells/speaks", "*deiloi*": "fearful/cowardly/timid", "*este*": "you are", "*oligopistoi*": "of little faith/little-believing ones", "*egertheis*": "having been raised up/having risen", "*epetimēsen*": "rebuked/censured/commanded", "*anemois*": "winds", "*thalassē*": "sea/lake", "*egeneto*": "became/happened/came about", "*galēnē*": "calm/stillness/tranquility", "*megalē*": "great/large/profound" } }
• Matt 14:31 : 31 { "verseID": "Matthew.14.31", "source": "Εὐθέως δὲ ὁ Ἰησοῦς ἐκτείνας τὴν χεῖρα, ἐπελάβετο αὐτοῦ, καὶ λέγει αὐτῷ, Ὀλιγόπιστε, εἰς τί ἐδίστασας;", "text": "But *eutheōs* the *Iēsous* *ekteinas* the *cheira*, *epelabeto* of him, and *legei* to him, *Oligopiste*, for what *edistasas*?", "grammar": { "*eutheōs*": "adverb - immediately", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ekteinas*": "aorist, active, participle, nominative, masculine, singular - having stretched out", "*cheira*": "accusative, feminine, singular - hand", "*epelabeto*": "aorist, middle, indicative, 3rd person singular - took hold", "*legei*": "present, active, indicative, 3rd person singular - says", "*Oligopiste*": "vocative, masculine, singular - little faith", "*edistasas*": "aorist, active, indicative, 2nd person singular - you doubted" }, "variants": { "*eutheōs*": "immediately/at once", "*ekteinas*": "having stretched out/extended", "*epelabeto*": "took hold of/seized/grasped", "*Oligopiste*": "one of little faith/you of little faith", "*edistasas*": "you doubted/wavered/hesitated" } }
• Mark 9:23-24 : 23 { "verseID": "Mark.9.23", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ τό, Εἰ δύνασαι πιστεῦσαι, πάντα δυνατὰ τῷ πιστεύοντι.", "text": "The *de* *Iēsous* *eipen* to him the, If you *dynasai* *pisteusai*, all things *dynata* to the one *pisteuonti*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*dynasai*": "present, middle/passive, indicative, 2nd person, singular - you are able", "*pisteusai*": "aorist, active, infinitive - to believe", "*dynata*": "nominative/accusative, neuter, plural - possible/able", "*pisteuonti*": "present, active, participle, dative, masculine, singular - to the one believing" }, "variants": { "*de*": "but/and/now (transitional particle)", "*dynasai*": "you are able/you can", "*pisteusai*": "to believe/to trust/to have faith", "*dynata*": "possible/capable/able to be done", "*pisteuonti*": "believing/trusting/having faith" } } 24 { "verseID": "Mark.9.24", "source": "Καὶ εὐθὲως κράξας ὁ πατὴρ τοῦ παιδίου, μετὰ δακρύων ἔλεγεν, Πιστεύω· Κύριε, βοήθει μου τῇ ἀπιστίᾳ.", "text": "And *eutheōs* *kraxas* the *patēr* of the *paidiou*, with *dakryōn* *elegen*, I *pisteuō*; *Kyrie*, *boēthei* my *apistia*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*kraxas*": "aorist, active, participle, nominative, masculine, singular - having cried out", "*patēr*": "nominative, masculine, singular - father", "*paidiou*": "genitive, neuter, singular - of the child", "*dakryōn*": "genitive, neuter, plural - of tears", "*elegen*": "imperfect, active, indicative, 3rd person, singular - was saying", "*pisteuō*": "present, active, indicative, 1st person, singular - I believe", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*boēthei*": "present, active, imperative, 2nd person, singular - help!", "*apistia*": "dative, feminine, singular - unbelief" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*kraxas*": "having cried out/shouted/exclaimed", "*patēr*": "father", "*paidiou*": "child/little one", "*dakryōn*": "tears/weeping", "*elegen*": "was saying/kept saying (continuous action)", "*pisteuō*": "I believe/I trust/I have faith", "*Kyrie*": "Lord/Master/Sir", "*boēthei*": "help/assist", "*apistia*": "unbelief/lack of faith/doubt" } }
• John 20:27-28 : 27 { "verseID": "John.20.27", "source": "Εἶτα λέγει τῷ Θωμᾷ, Φέρε τὸν δάκτυλόν σου ὧδε, καὶ ἴδε τὰς χεῖράς μου· καὶ φέρε τὴν χεῖρά σου, καὶ βάλε εἰς τὴν πλευράν μου: καὶ μὴ γίνου ἄπιστος, ἀλλὰ πιστός.", "text": "Then *legei* to *Thomas*, *Phere* the *daktylos* of you here, and *ide* the *cheiras* of me; and *phere* the *cheira* of you, and *bale* into the *pleuran* of me: and not *ginou* *apistos*, but *pistos*.", "grammar": { "*legei*": "present active indicative 3rd person singular - says/is saying", "*Thomas*": "dative masculine singular - Thomas", "*Phere*": "present active imperative 2nd person singular - bring/carry", "*daktylos*": "accusative masculine singular - finger", "*ide*": "aorist active imperative 2nd person singular - see/behold", "*cheiras*": "accusative feminine plural - hands", "*cheira*": "accusative feminine singular - hand", "*bale*": "aorist active imperative 2nd person singular - put/place", "*pleuran*": "accusative feminine singular - side", "*ginou*": "present middle imperative 2nd person singular - become/be", "*apistos*": "nominative masculine singular - unbelieving/faithless", "*pistos*": "nominative masculine singular - believing/faithful" }, "variants": { "*legei*": "says/tells/speaks", "*Phere*": "bring/carry (command)", "*daktylos*": "finger", "*ide*": "see/behold/look at (command)", "*cheiras*": "hands", "*cheira*": "hand", "*bale*": "put/place/thrust (command)", "*pleuran*": "side/ribcage", "*ginou*": "become/be (continuing state, command)", "*apistos*": "unbelieving/faithless/doubting", "*pistos*": "believing/faithful/trusting" } } 28 { "verseID": "John.20.28", "source": "Καὶ ἀπεκρίθη Θωμᾶς καὶ εἶπεν αὐτῷ, Ὁ Κύριός μου καὶ ὁ Θεός μου.", "text": "And *apekrithe Thomas* and *eipen* to him, The *Kyrios* of me and the *Theos* of me.", "grammar": { "*apekrithe*": "aorist passive indicative 3rd person singular - answered/replied", "*Thomas*": "nominative masculine singular - Thomas", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*Kyrios*": "nominative masculine singular - Lord/Master", "*Theos*": "nominative masculine singular - God" }, "variants": { "*apekrithe*": "answered/replied/responded", "*eipen*": "said/told/spoke", "*Kyrios*": "Lord/Master/Owner", "*Theos*": "God/Deity" } }
• Rom 4:20-21 : 20 { "verseID": "Romans.4.20", "source": "Εἰς δὲ τὴν ἐπαγγελίαν τοῦ Θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ· ἀλλʼ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ Θεῷ·", "text": "Toward *de* the *epangelian* of the *Theou* not he *diekrithē* by the *apistia*; but was *enedynamōthē* by the *pistei*, having *dous* *doxan* to the *Theō*;", "grammar": { "*Eis*": "preposition with accusative - toward/regarding", "*de*": "conjunction - but/and", "*tēn epangelian*": "accusative, feminine, singular - the promise", "*tou Theou*": "genitive, masculine, singular - of God", "*ou diekrithē*": "aorist passive indicative with negative, 3rd person singular - he did not waver", "*tē apistia*": "dative, feminine, singular - by the unbelief", "*all'*": "strong adversative conjunction - but", "*enedynamōthē*": "aorist passive indicative, 3rd person singular - was strengthened", "*tē pistei*": "dative, feminine, singular - by the faith", "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*doxan*": "accusative, feminine, singular - glory", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*epangelian*": "promise/pledge", "*Theou*": "God/deity", "*diekrithē*": "wavered/doubted/hesitated", "*apistia*": "unbelief/faithlessness", "*enedynamōthē*": "was strengthened/empowered", "*pistei*": "faith/trust/belief", "*dous*": "having given/granted", "*doxan*": "glory/honor/praise" } } 21 { "verseID": "Romans.4.21", "source": "Καὶ πληροφορηθεὶς ὅτι, ὃ ἐπήγγελται, δυνατός ἐστιν καὶ ποιῆσαι.", "text": "And having been *plērophorētheis* that, what he has *epēngeltai*, *dynatos* he *estin* also to *poiēsai*.", "grammar": { "*Kai*": "conjunction - and", "*plērophorētheis*": "aorist passive participle, nominative, masculine, singular - having been fully convinced", "*hoti*": "conjunction - that", "*ho*": "accusative, neuter, singular, relative pronoun - what", "*epēngeltai*": "perfect middle indicative, 3rd person singular - he has promised", "*dynatos*": "nominative, masculine, singular - able/powerful", "*estin*": "present active indicative, 3rd person singular - he is", "*kai*": "conjunction - also", "*poiēsai*": "aorist active infinitive - to do/perform" }, "variants": { "*plērophorētheis*": "having been fully convinced/assured/persuaded", "*epēngeltai*": "has promised/pledged", "*dynatos*": "able/powerful/capable", "*poiēsai*": "to do/perform/accomplish" } }
• Rom 14:21 : 21 { "verseID": "Romans.14.21", "source": "Καλὸν τὸ μὴ φαγεῖν κρέα, μηδὲ πιεῖν οἶνον, μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει, ἢ σκανδαλίζεται, ἤ ἀσθενεῖ.", "text": "*Kalon* the not *phagein krea*, nor *piein oinon*, nor in which the *adelphos* of you *proskoptei*, or *skandalizetai*, or *asthenei*.", "grammar": { "*Kalon*": "nominative, neuter, singular - good", "*phagein*": "aorist, active, infinitive - to eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*piein*": "aorist, active, infinitive - to drink", "*oinon*": "accusative, masculine, singular - wine", "*adelphos*": "nominative, masculine, singular - brother", "*proskoptei*": "present, active, indicative, 3rd singular - stumbles", "*skandalizetai*": "present, passive, indicative, 3rd singular - is caused to stumble", "*asthenei*": "present, active, indicative, 3rd singular - is weak" }, "variants": { "*Kalon*": "good/proper/right", "*phagein*": "to eat/to consume", "*krea*": "meat/flesh", "*piein*": "to drink", "*oinon*": "wine", "*proskoptei*": "stumbles/strikes against", "*skandalizetai*": "is caused to stumble/is led into sin", "*asthenei*": "is weak/is ill/lacks strength" } }
• Heb 11:11-19 : 11 { "verseID": "Hebrews.11.11", "source": "Πίστει καὶ αὐτὴ Σάρρα δύναμιν εἰς καταβολὴν σπέρματος ἔλαβεν, καὶ παρὰ καιρὸν ἡλικίας ἔτεκεν, ἐπεὶ πιστὸν ἡγήσατο τὸν ἐπαγγειλάμενον.", "text": "By *pistei* also *autē* *Sarra* *dynamin* for *katabolēn* of *spermatos* *elaben*, and beyond *kairon* of *hēlikias* she *eteken*, since *piston* she *hēgēsato* the one having *epangeilamenon*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*autē*": "intensive pronoun, nominative, feminine, singular - herself", "*dynamin*": "accusative, feminine, singular - power/ability", "*katabolēn*": "accusative, feminine, singular - conception/foundation", "*spermatos*": "genitive, neuter, singular - of seed/offspring", "*elaben*": "aorist active indicative, 3rd singular - received", "*kairon*": "accusative, masculine, singular - time/season", "*hēlikias*": "genitive, feminine, singular - of age", "*eteken*": "aorist active indicative, 3rd singular - bore/gave birth", "*piston*": "accusative, masculine, singular - faithful", "*hēgēsato*": "aorist middle indicative, 3rd singular - considered/regarded", "*epangeilamenon*": "aorist middle participle, accusative, masculine, singular - having promised" }, "variants": { "*dynamin*": "power/ability/strength", "*katabolēn*": "conception/foundation/beginning", "*spermatos*": "seed/offspring/posterity", "*elaben*": "received/took/obtained", "*kairon*": "time/season/opportunity", "*hēlikias*": "age/maturity/stature", "*eteken*": "bore/gave birth/delivered", "*piston*": "faithful/trustworthy/reliable", "*hēgēsato*": "considered/regarded/deemed", "*epangeilamenon*": "having promised/pledged/announced" } } 12 { "verseID": "Hebrews.11.12", "source": "Διὸ καὶ ἀφʼ ἑνὸς ἐγεννήθησαν, καὶ ταῦτα νενεκρωμένου, καθὼς τὰ ἄστρα τοῦ οὐρανοῦ τῷ πλήθει, καὶ ὡσ ἡ ἄμμος ἡ παρὰ τὸ χεῖλος τῆς θαλάσσης ἡ ἀναρίθμητος.", "text": "*Dio* also from *henos* *egennēthēsan*, and this one having been *nenekrōmenou*, as the *astra* of the *ouranou* in the *plēthei*, and as the *ammos* *para* the *cheilos* of the *thalassēs* the *anarithmētos*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*henos*": "cardinal numeral, genitive, masculine, singular - one", "*egennēthēsan*": "aorist passive indicative, 3rd plural - were born/begotten", "*nenekrōmenou*": "perfect passive participle, genitive, masculine, singular - having been dead/deadened", "*astra*": "nominative, neuter, plural - stars", "*ouranou*": "genitive, masculine, singular - of heaven/sky", "*plēthei*": "dative, neuter, singular - in multitude", "*ammos*": "nominative, feminine, singular - sand", "*para*": "preposition + accusative - beside/by/near", "*cheilos*": "accusative, neuter, singular - shore/lip/rim", "*thalassēs*": "genitive, feminine, singular - of sea", "*anarithmētos*": "nominative, feminine, singular - innumerable/countless" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*egennēthēsan*": "were born/begotten/brought forth", "*nenekrōmenou*": "having been dead/deadened/impotent", "*astra*": "stars/constellations", "*ouranou*": "heaven/sky/firmament", "*plēthei*": "multitude/number/fullness", "*ammos*": "sand/seashore", "*cheilos*": "shore/lip/rim/edge", "*thalassēs*": "sea/ocean", "*anarithmētos*": "innumerable/countless/numberless" } } 13 { "verseID": "Hebrews.11.13", "source": "Κατὰ πίστιν ἀπέθανον οὗτοι πάντες, μὴ λαβόντες τὰς ἐπαγγελίας, ἀλλὰ πόρρωθεν αὐτὰς ἰδόντες, καὶ πεισθέντες, καὶ ἀσπασάμενοι, καὶ ὁμολογήσαντες ὅτι ξένοι καὶ παρεπίδημοί εἰσιν ἐπὶ τῆς γῆς.", "text": "According to *pistin* *apethanon* *houtoi* *pantes*, *mē* having *labontes* the *epangelias*, but from *porrōthen* them having *idontes*, and having been *peisthentes*, and having *aspasamenoi*, and having *homologēsantes* that *xenoi* and *parepidēmoi* they *eisin* upon the *gēs*.", "grammar": { "*pistin*": "accusative, feminine, singular - faith", "*apethanon*": "aorist active indicative, 3rd plural - died", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*mē*": "negative particle - not", "*labontes*": "aorist active participle, nominative, masculine, plural - having received", "*epangelias*": "accusative, feminine, plural - promises", "*porrōthen*": "adverb - from afar", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*peisthentes*": "aorist passive participle, nominative, masculine, plural - having been persuaded", "*aspasamenoi*": "aorist middle participle, nominative, masculine, plural - having greeted/embraced", "*homologēsantes*": "aorist active participle, nominative, masculine, plural - having confessed/acknowledged", "*xenoi*": "nominative, masculine, plural - strangers/foreigners", "*parepidēmoi*": "nominative, masculine, plural - sojourners/pilgrims", "*eisin*": "present indicative, 3rd plural - they are", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*apethanon*": "died/passed away", "*pantes*": "all/every/whole", "*labontes*": "having received/taken/obtained", "*epangelias*": "promises/announcements", "*porrōthen*": "from afar/at a distance", "*idontes*": "having seen/perceived/beheld", "*peisthentes*": "having been persuaded/convinced/assured", "*aspasamenoi*": "having greeted/embraced/welcomed", "*homologēsantes*": "having confessed/acknowledged/professed", "*xenoi*": "strangers/foreigners/guests", "*parepidēmoi*": "sojourners/pilgrims/temporary residents", "*gēs*": "earth/land/ground" } } 14 { "verseID": "Hebrews.11.14", "source": "Οἱ γὰρ τοιαῦτα λέγοντες ἐμφανίζουσιν ὅτι πατρίδα ἐπιζητοῦσιν.", "text": "For those *toiauta* *legontes* *emphanizousin* that *patrida* they *epizētousin*.", "grammar": { "*toiauta*": "demonstrative pronoun, accusative, neuter, plural - such things", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*emphanizousin*": "present active indicative, 3rd plural - make clear/show/declare", "*patrida*": "accusative, feminine, singular - homeland/country", "*epizētousin*": "present active indicative, 3rd plural - seek after/search for" }, "variants": { "*toiauta*": "such things/such statements/things like these", "*legontes*": "saying/speaking/declaring", "*emphanizousin*": "make clear/show/declare/manifest", "*patrida*": "homeland/country/fatherland", "*epizētousin*": "seek after/search for/desire" } } 15 { "verseID": "Hebrews.11.15", "source": "Καὶ εἰ μὲν ἐκείνης ἐμνημόνευον ἀφʼ ἧς ἐξῆλθον, εἶχον ἂν καιρὸν ἀνακάμψαι.", "text": "And if *men* that *ekeinēs* they *emnēmoneuon* from which they *exēlthon*, they would have *eichon* *an* *kairon* to *anakampsai*.", "grammar": { "*men*": "particle - indeed/truly", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that", "*emnēmoneuon*": "imperfect active indicative, 3rd plural - they were remembering/thinking of", "*exēlthon*": "aorist active indicative, 3rd plural - they went out/came out", "*eichon*": "imperfect active indicative, 3rd plural - they were having", "*an*": "particle - indicates potentiality", "*kairon*": "accusative, masculine, singular - opportunity/time", "*anakampsai*": "aorist active infinitive - to return" }, "variants": { "*men*": "indeed/truly/on the one hand", "*ekeinēs*": "that/former", "*emnēmoneuon*": "were remembering/thinking of/mindful of", "*exēlthon*": "went out/came out/departed", "*eichon*": "were having/possessing/holding", "*kairon*": "opportunity/time/occasion", "*anakampsai*": "to return/turn back/go back" } } 16 { "verseID": "Hebrews.11.16", "source": "Νῦν δὲ κρείττονος ὀρέγονται, τοῦτʼ ἔστιν, ἐπουρανίου: διὸ οὐκ ἐπαισχύνεται αὐτοὺς ὁ Θεὸς Θεὸς ἐπικαλεῖσθαι αὐτῶν: ἡτοίμασεν γὰρ αὐτοῖς πόλιν.", "text": "*Nyn* *de* *kreittonos* they *oregontai*, *tout'* *estin*, *epouraniou*: *dio* *ouk* *epaischynetai* them the *Theos* *Theos* to be *epikaleisthai* of them: for he *hētoimasen* for them *polin*.", "grammar": { "*Nyn*": "adverb - now", "*de*": "postpositive particle - but/and", "*kreittonos*": "comparative adjective, genitive, neuter, singular - better", "*oregontai*": "present middle indicative, 3rd plural - they desire/reach for", "*tout'*": "demonstrative pronoun, nominative, neuter, singular - this", "*estin*": "present indicative, 3rd singular - is", "*epouraniou*": "genitive, neuter, singular - heavenly", "*dio*": "conjunction - therefore", "*ouk*": "negative particle - not", "*epaischynetai*": "present middle indicative, 3rd singular - is ashamed", "*Theos*": "nominative, masculine, singular - God (repeated)", "*epikaleisthai*": "present passive infinitive - to be called upon/named", "*hētoimasen*": "aorist active indicative, 3rd singular - prepared", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*Nyn*": "now/at present/at this time", "*kreittonos*": "better/superior/more excellent", "*oregontai*": "desire/reach for/strive after", "*epouraniou*": "heavenly/celestial", "*dio*": "therefore/for this reason/wherefore", "*epaischynetai*": "is ashamed/embarrassed", "*epikaleisthai*": "to be called upon/named/surnamed", "*hētoimasen*": "prepared/made ready", "*polin*": "city/town" } } 17 { "verseID": "Hebrews.11.17", "source": "Πίστει προσενήνοχεν Ἀβραὰμ τὸν Ἰσαὰκ, πειραζόμενος: καὶ τὸν μονογενῆ προσέφερεν ὁ τὰς ἐπαγγελίας ἀναδεξάμενος,", "text": "By *pistei* *prosenēnochen* *Abraam* *ton* *Isaak*, being *peirazomenos*: and the *monogenē* he *prosepheren* who the *epangelias* having *anadexamenos*,", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*prosenēnochen*": "perfect active indicative, 3rd singular - has offered", "*ton*": "accusative, masculine, singular - the", "*peirazomenos*": "present passive participle, nominative, masculine, singular - being tested", "*monogenē*": "accusative, masculine, singular - only begotten", "*prosepheren*": "imperfect active indicative, 3rd singular - was offering", "*epangelias*": "accusative, feminine, plural - promises", "*anadexamenos*": "aorist middle participle, nominative, masculine, singular - having received/accepted" }, "variants": { "*prosenēnochen*": "has offered/presented/brought", "*peirazomenos*": "being tested/tried/tempted", "*monogenē*": "only begotten/only/unique", "*prosepheren*": "was offering/presenting/bringing", "*anadexamenos*": "having received/accepted/undertaken" } } 18 { "verseID": "Hebrews.11.18", "source": "Πρὸς ὃν ἐλαλήθη, Ὅτι Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα:", "text": "To *hon* it was *elalēthē*, That In *Isaak* shall be *klēthēsetai* for you *sperma*:", "grammar": { "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*elalēthē*": "aorist passive indicative, 3rd singular - was spoken", "*klēthēsetai*": "future passive indicative, 3rd singular - shall be called/named", "*sperma*": "nominative, neuter, singular - seed/offspring" }, "variants": { "*elalēthē*": "was spoken/said/told", "*klēthēsetai*": "shall be called/named/designated", "*sperma*": "seed/offspring/descendants" } } 19 { "verseID": "Hebrews.11.19", "source": "Λογισάμενος ὅτι καὶ ἐκ νεκρῶν, ἐγείρειν δυνατὸς ὁ Θεός· ὅθεν αὐτὸν καὶ ἐν παραβολῇ ἐκομίσατο.", "text": "Having *logisamenos* that even *ek* *nekrōn*, to *egeirein* *dynatos* the *Theos*; from where him also in *parabolē* he *ekomisato*.", "grammar": { "*logisamenos*": "aorist middle participle, nominative, masculine, singular - having considered/reasoned", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead", "*egeirein*": "present active infinitive - to raise up", "*dynatos*": "nominative, masculine, singular - able", "*Theos*": "nominative, masculine, singular - God", "*parabolē*": "dative, feminine, singular - parable/figure/type", "*ekomisato*": "aorist middle indicative, 3rd singular - received back" }, "variants": { "*logisamenos*": "having considered/reasoned/calculated", "*nekrōn*": "dead/deceased persons", "*egeirein*": "to raise up/awaken/resurrect", "*dynatos*": "able/powerful/capable", "*parabolē*": "parable/figure/type/likeness", "*ekomisato*": "received back/recovered/obtained" } }