Verse 4

{ "verseID": "Romans.7.4", "source": "Ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ Χριστοῦ· εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῷ ἐκ νεκρῶν ἐγερθέντι, ἵνα καρποφορήσωμεν τῷ Θεῷ.", "text": "*Hōste*, *adelphoi mou*, also you *ethanatōthēte tō nomō* through the *sōmatos tou Christou*; unto the *genesthai hymas heterō*, to the one *ek nekrōn egerthenti*, so that we might *karpophorēsōmen tō Theō*.", "grammar": { "*Hōste*": "conjunction - therefore/so that", "*adelphoi mou*": "vocative, masculine, plural - my brothers", "*kai*": "conjunction - also/even/and", "*hymeis*": "nominative, plural - you", "*ethanatōthēte*": "aorist passive indicative, 2nd person plural - you were put to death", "*tō nomō*": "dative, masculine, singular - to the law", "*dia*": "preposition + genitive - through", "*tou sōmatos tou Christou*": "genitive, neuter, singular - of the body of Christ", "*eis*": "preposition + accusative - for/unto", "*to genesthai hymas*": "articular infinitive with accusative subject - for you to belong", "*heterō*": "dative, masculine, singular - to another", "*tō ek nekrōn egerthenti*": "dative, masculine, singular, aorist passive participle - to the one raised from the dead", "*hina*": "conjunction - so that/in order that", "*karpophorēsōmen*": "aorist subjunctive active, 1st person plural - we might bear fruit", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*ethanatōthēte*": "you were put to death/you died/you were made dead", "*nomō*": "law/Torah/legal system", "*sōmatos*": "body/physical form", "*genesthai*": "to become/to belong to/to be joined to", "*heterō*": "another/a different one", "*egerthenti*": "raised/resurrected", "*nekrōn*": "dead ones/corpses", "*karpophorēsōmen*": "we might bear fruit/produce fruit/be fruitful" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Derfor, mine brødre, har også dere blitt døde for loven ved Kristi kropp; for at dere skal bli gift med en annen, ja, med ham som ble reist fra de døde, slik at vi kan bære frukt for Gud.

• NT, oversatt fra gresk

  Slik er det, mine søsken, dere er døde for loven gjennom Kristi kropp, for å bli forenet med den som ble reist opp fra de døde, så vi kan bære frukt for Gud.

• Norsk King James

  Derfor, mine brødre, er også dere blitt døde for loven ved Kristi kropp; så dere skal være gift med en annen, med ham som er oppstått fra de døde, for at vi skal bære frukt for Gud.

• Modernisert Norsk Bibel 1866

  Likeledes, mine brødre, er dere døde fra loven gjennom Kristi legeme, for at dere skal tilhøre en annen, nemlig han som er oppstått fra de døde, slik at vi kan bære frukt for Gud.

• KJV/Textus Receptus til norsk

  Derfor, mine brødre, er dere også blitt døde for loven ved Kristi kropp, for at dere skal tilhøre en annen, nemlig ham som er oppstått fra de døde, for at vi skal bære frukt for Gud.

• Den norske oversettelsen av Det Nye Testamente

  Derfor, mine brødre, har også dere blitt døde fra loven ved Kristi legeme, for å tilhøre en annen, nemlig han som er oppreist fra de døde, slik at vi kan bære frukt for Gud.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Derfor, mine brødre, er dere også blitt døde for loven ved Kristi legeme, for at dere skal tilhøre en annen, han som har blitt reist opp fra de døde, for at vi skal bære frukt for Gud.

• o3-mini KJV Norsk

  Derfor, mine brødre, har også dere blitt døde for loven ved Kristi legeme, for at dere skal være gift med en annen – han som er oppreist fra de døde – slik at vi kan bære frukt for Gud.

• gpt4.5-preview

  Slik, mine brødre, er også dere blitt døde for loven ved Kristi kropp, slik at dere skal tilhøre en annen, nemlig ham som er oppstått fra de døde, så vi skal bære frukt for Gud.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Slik, mine brødre, er også dere blitt døde for loven ved Kristi kropp, slik at dere skal tilhøre en annen, nemlig ham som er oppstått fra de døde, så vi skal bære frukt for Gud.

• Lingvistisk bibeloversettelse fra grunntekst

  Så, mine brødre, har også dere ved Kristi legeme blitt drept til loven for å tilhøre en annen, han som er oppreist fra de døde, for at vi skulle bære frukt for Gud.

• Linguistic Bible Translation from Source Texts

  Therefore, my brothers and sisters, you also have died to the law through the body of Christ, so that you may belong to another—to Him who was raised from the dead—in order that we might bear fruit for God.

• NT, oversatt fra gresk Aug2024

  Således, mine brødre, ble også dere døde i forhold til loven ved Kristi legeme, for at dere skal tilhøre en annen, nemlig ham som ble oppreist fra de døde, slik at vi kan bære frukt for Gud.

• Original Norsk Bibel 1866

  Ligesaa ere og I, mine Brødre! døde fra Loven ved Christi Legeme, paa det at I skulle blive en Andens, hans (nemlig), som er opreist fra de Døde, paa det vi skulle bære Frugt for Gud.

• King James Version 1769 (Standard Version)

  Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised fm the dead, that we should bring forth fruit unto God.

• KJV 1769 norsk

  Derfor, mine brødre, er dere også døde fra loven ved Kristi kropp; for at dere skulle tilhøre en annen, nemlig han som er oppstått fra de døde, slik at vi kan bære frukt for Gud.

• KJV1611 - Moderne engelsk

  Therefore, my brothers, you also have become dead to the law through the body of Christ; that you may be married to another, even to Him who is raised from the dead, that we should bear fruit to God.

• King James Version 1611 (Original)

  Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

• Norsk oversettelse av Webster

  Derfor, mine søsken, ble også dere døde for loven ved Kristi kropp, for at dere skulle tilhøre en annen, han som ble reist opp fra de døde, slik at vi kan bære frukt for Gud.

• Norsk oversettelse av Youngs Literal Translation

  Derfor, mine brødre, har også dere dødd fra loven ved Kristi kropp, for at dere skal tilhøre en annen, han som ble oppreist fra de døde, så vi kan bære frukt for Gud.

• Norsk oversettelse av ASV1901

  Derfor, mine brødre, ble også dere døde for loven ved Kristi kropp, for at dere skulle være forenet med en annen, nemlig ham som ble oppreist fra de døde, så vi kan bære frukt for Gud.

• Norsk oversettelse av BBE

  På samme måte, mine brødre, er dere ved Kristi kropp gjort døde for loven, for at dere kan tilhøre en annen, han som oppsto fra de døde, så vi kan bære frukt for Gud.

• Tyndale Bible (1526/1534)

  Even so ye my brethren are deed concerninge the lawe by the body of Christ yt ye shuld be coupled to another (I meane to him that is rysen agayne fro deeth) that we shuld bringe forth frute vnto God.

• Coverdale Bible (1535)

  Euen so my brethren, ye also are deed vnto the lawe by the body of Christ, that ye shulde be with another (namely wt him which is raysed vp from the deed) that we shulde brynge forth frute vnto God.

• Geneva Bible (1560)

  So yee, my brethren, are dead also to the Law by ye body of Christ, that ye should be vnto an other, euen vnto him that is raised vp from the dead, that we should bring foorth fruite vnto God.

• Bishops' Bible (1568)

  Euen so, ye also my brethren, are dead concernyng the lawe by the body of Christe, that ye shoulde be coupled to another, who is raysed from the dead, that we shoulde bryng foorth fruite vnto God.

• Authorized King James Version (1611)

  Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.

• Webster's Bible (1833)

  Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.

• Young's Literal Translation (1862/1898)

  So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;

• American Standard Version (1901)

  Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, [even] to him who was raised from the dead, that we might bring forth fruit unto God.

• Bible in Basic English (1941)

  In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God.

• World English Bible (2000)

  Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.

• NET Bible® (New English Translation)

  So, my brothers and sisters, you also died to the law through the body of Christ, so that you could be joined to another, to the one who was raised from the dead, to bear fruit to God.

Referenced Verses

• Rom 8:2 : 2 { "verseID": "Romans.8.2", "source": "Ὁ γὰρ νόμος τοῦ Πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέν με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.", "text": "The for *nomos* of the *Pneumatos* of the *zōēs* in *Christō Iēsou* *ēleutherōsen* me from the *nomou* of the *hamartias* and of the *thanatou*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Pneumatos*": "genitive neuter singular - Spirit/spirit", "*zōēs*": "genitive feminine singular - life", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*ēleutherōsen*": "aorist active indicative 3rd person singular - freed/liberated", "*nomou*": "genitive masculine singular - law", "*hamartias*": "genitive feminine singular - sin", "*thanatou*": "genitive masculine singular - death" }, "variants": { "*nomos*": "law/principle/rule", "*Pneumatos*": "Spirit/spirit/breath", "*zōēs*": "life/existence", "*ēleutherōsen*": "freed/liberated/set free [completed action]", "*hamartias*": "sin/missing the mark/error", "*thanatou*": "death/separation" } }
• Rom 7:6 : 6 { "verseID": "Romans.7.6", "source": "Νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα· ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος, καὶ οὐ παλαιότητι γράμματος.", "text": "But *nyni* we were *katērgēthēmen apo tou nomou*, having *apothanontes en hō kateichometha*; *hōste douleuein hēmas en kainotēti pneumatos*, and not *palaiotēti grammatos*.", "grammar": { "*Nyni*": "temporal adverb - now", "*de*": "conjunction - but/and", "*katērgēthēmen*": "aorist passive indicative, 1st person plural - we were released/discharged", "*apo tou nomou*": "genitive, masculine, singular - from the law", "*apothanontes*": "aorist active participle, nominative, masculine, plural - having died", "*en hō*": "relative clause - in which", "*kateichometha*": "imperfect passive indicative, 1st person plural - we were being held/restrained", "*hōste*": "conjunction - so that/with the result that", "*douleuein hēmas*": "present infinitive with accusative subject - for us to serve", "*en kainotēti*": "dative, feminine, singular - in newness", "*pneumatos*": "genitive, neuter, singular - of spirit", "*kai ou*": "conjunction + negative - and not", "*palaiotēti*": "dative, feminine, singular - in oldness", "*grammatos*": "genitive, neuter, singular - of letter/writing" }, "variants": { "*katērgēthēmen*": "we were released/delivered/freed/made ineffective", "*apothanontes*": "having died/being dead to", "*kateichometha*": "we were held/bound/restrained/confined", "*douleuein*": "to serve/be enslaved to/be in service of", "*kainotēti*": "newness/fresh way", "*pneumatos*": "spirit/Spirit/spiritual nature", "*palaiotēti*": "oldness/obsoleteness/antiquity", "*grammatos*": "letter/written code/text" } }
• Rom 6:22 : 22 { "verseID": "Romans.6.22", "source": "Νυνὶ δὲ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ Θεῷ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον.", "text": "*Nyni de eleutherōthentes apo tēs hamartias*, *doulōthentes de tō Theō*, *echete ton karpon hymōn eis hagiasmon*, *to de telos zōēn aiōnion*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*eleutherōthentes*": "aorist passive participle, nominative, masculine, plural - having been freed", "*apo tēs hamartias*": "prepositional phrase, genitive, feminine, singular - from sin", "*doulōthentes*": "aorist passive participle, nominative, masculine, plural - having been enslaved", "*tō Theō*": "dative, masculine, singular - to God", "*echete*": "present active indicative, 2nd person plural - you have", "*ton karpon*": "accusative, masculine, singular - the fruit", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification", "*to de telos*": "but the end", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*Nyni*": "now/at this time", "*eleutherōthentes*": "having been freed/liberated/set free", "*hamartias*": "sin/error/missing the mark", "*doulōthentes*": "having been enslaved/having become slaves", "*Theō*": "God/deity", "*karpon*": "fruit/result/outcome", "*hagiasmon*": "sanctification/holiness/consecration", "*telos*": "end/outcome/goal", "*zōēn aiōnion*": "eternal life/everlasting life/life of the age to come" } }
• Eph 2:15 : 15 { "verseID": "Ephesians.2.15", "source": "τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν· καταργήσας ἵνα τοὺς δύο κτίσῃ ἐν ἑαὐτῷ εἰς ἕνα καινὸν ἄνθρωπον, ποιῶν εἰρήνην·", "text": "The *nomon* of the *entolōn* in *dogmasin* *katargēsas* so that the *dyo* he might *ktisē* in *heautō* into *hena* *kainon* *anthrōpon*, *poiōn* *eirēnēn*", "grammar": { "*nomon*": "accusative singular masculine - law/custom", "*entolōn*": "genitive plural feminine - commandments/precepts", "*dogmasin*": "dative plural neuter - decrees/ordinances", "*katargēsas*": "aorist active participle, nominative singular masculine - having abolished/nullified", "*dyo*": "accusative plural - two", "*ktisē*": "aorist active subjunctive, 3rd person singular - might create/make", "*heautō*": "dative singular masculine - himself", "*hena*": "accusative singular masculine - one", "*kainon*": "accusative singular masculine - new/fresh", "*anthrōpon*": "accusative singular masculine - man/human", "*poiōn*": "present active participle, nominative singular masculine - making/doing", "*eirēnēn*": "accusative singular feminine - peace/harmony" }, "variants": { "*nomon*": "law/custom/order", "*entolōn*": "commandments/precepts/instructions", "*dogmasin*": "decrees/ordinances/regulations", "*katargēsas*": "having abolished/nullified/rendered inoperative", "*ktisē*": "might create/make/form", "*kainon*": "new/fresh/of a new kind", "*anthrōpon*": "man/human/person", "*poiōn*": "making/doing/performing", "*eirēnēn*": "peace/harmony/reconciliation" } }
• Col 1:22 : 22 { "verseID": "Colossians.1.22", "source": "νυνί δέ ἀποκατήλλαξεν ⋄Ἐν τῷ σώματι τῆς σαρκὸς αὐτοῦ διὰ τοῦ θανάτου, παραστῆσαι ὑμᾶς ἁγίους καὶ ἀμώμους καὶ ἀνεγκλήτους κατενώπιον αὐτοῦ:", "text": "But *nyni* he *apokatēllaxen* in the *sōmati* of the *sarkos* of him through the *thanatou*, to *parastēsai* you *hagious* and *amōmous* and *anegklētous* *katenōpion* of him:", "grammar": { "*nyni*": "temporal adverb - now", "*apokatēllaxen*": "aorist, active, indicative, 3rd person singular - he reconciled", "*sōmati*": "dative, neuter, singular - body, means", "*sarkos*": "genitive, feminine, singular - of flesh, possessive", "*thanatou*": "genitive, masculine, singular - of death, means", "*parastēsai*": "aorist, active, infinitive - to present", "*hagious*": "accusative, masculine, plural - holy ones", "*amōmous*": "accusative, masculine, plural - blameless", "*anegklētous*": "accusative, masculine, plural - beyond reproach", "*katenōpion*": "preposition - before/in the presence of" }, "variants": { "*nyni*": "now/at this time", "*apokatēllaxen*": "reconciled completely/restored fully", "*sōmati*": "body/physical form", "*sarkos*": "flesh/physical body/human nature", "*thanatou*": "death/dying", "*parastēsai*": "to present/set before/bring near", "*hagious*": "holy/set apart/consecrated", "*amōmous*": "blameless/without defect/unblemished", "*anegklētous*": "beyond reproach/unimpeachable/unaccused", "*katenōpion*": "before/in the presence of/in the sight of" } }
• Col 2:14 : 14 { "verseID": "Colossians.2.14", "source": "Ἐξαλείψας τὸ καθʼ ἡμῶν χειρόγραφον τοῖς δόγμασιν, ὃ ἦν ὑπεναντίον ἡμῖν, καὶ αὐτὸ ἦρκεν ἐκ τοῦ μέσου, προσηλώσας αὐτὸ τῷ σταυρῷ·", "text": "Having *exaleipsas* the against us *cheirographon* with the *dogmasin*, which was *hypenantion* to us, and it he has *ērken* out of the *mesou*, having *prosēlōsas* it to the *staurō*;", "grammar": { "*exaleipsas*": "aorist active participle, nominative, masculine, singular - having blotted out/erased", "*cheirographon*": "accusative, neuter, singular - handwritten document/certificate of debt", "*dogmasin*": "dative, neuter, plural - decrees/ordinances/regulations", "*hypenantion*": "nominative, neuter, singular - opposed/contrary/hostile", "*ērken*": "perfect active indicative, 3rd person singular - has taken away/removed", "*mesou*": "genitive, neuter, singular - middle/midst", "*prosēlōsas*": "aorist active participle, nominative, masculine, singular - having nailed to", "*staurō*": "dative, masculine, singular - cross" }, "variants": { "*exaleipsas*": "blotted out/erased/wiped away", "*cheirographon*": "handwritten document/certificate of debt/legal demands", "*dogmasin*": "decrees/ordinances/regulations", "*hypenantion*": "opposed/contrary/hostile/against", "*ērken*": "taken away/removed/eliminated", "*mesou*": "middle/midst/center", "*prosēlōsas*": "nailed to/fastened to", "*staurō*": "cross/stake" } }
• Gal 5:18 : 18 { "verseID": "Galatians.5.18", "source": "Εἰ δὲ Πνεύματι ἄγεσθε, οὐκ ἐστὲ ὑπὸ νόμον.", "text": "But if by *Pneumati agesthe*, you are not *hypo nomon*.", "grammar": { "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*agesthe*": "present, passive, indicative, 2nd person plural - are led/guided", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*Pneumati*": "Spirit/spirit/breath", "*agesthe*": "are led/guided/directed", "*hypo*": "under/subject to", "*nomon*": "law/legal system/rule" } }
• Gal 5:22-23 : 22 { "verseID": "Galatians.5.22", "source": "Ὁ δὲ καρπὸς τοῦ Πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,", "text": "But the *karpos tou Pneumatos estin agapē, chara, eirēnē, makrothymia, chrēstotēs, agathōsynē, pistis*,", "grammar": { "*karpos*": "nominative, masculine, singular - fruit/produce", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*chara*": "nominative, feminine, singular - joy", "*eirēnē*": "nominative, feminine, singular - peace", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*chrēstotēs*": "nominative, feminine, singular - kindness", "*agathōsynē*": "nominative, feminine, singular - goodness", "*pistis*": "nominative, feminine, singular - faith/faithfulness" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*chara*": "joy/gladness/delight", "*eirēnē*": "peace/harmony/tranquility", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēs*": "kindness/goodness/benignity", "*agathōsynē*": "goodness/generosity/beneficence", "*pistis*": "faith/faithfulness/trust/belief" } } 23 { "verseID": "Galatians.5.23", "source": "Πρᾳότης, ἐγκράτεια: κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.", "text": "*Praotēs, enkrateia*: *kata tōn toioutōn ouk estin nomos*.", "grammar": { "*Praotēs*": "nominative, feminine, singular - gentleness/meekness", "*enkrateia*": "nominative, feminine, singular - self-control", "*kata*": "preposition with genitive - against", "*tōn toioutōn*": "genitive, neuter, plural - of such things", "*ouk*": "negative particle - not", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*nomos*": "nominative, masculine, singular - law" }, "variants": { "*Praotēs*": "gentleness/meekness/humility", "*enkrateia*": "self-control/temperance/restraint", "*kata*": "against/concerning", "*toioutōn*": "such things/such qualities", "*nomos*": "law/legal system/rule" } }
• Col 2:20 : 20 { "verseID": "Colossians.2.20", "source": "Εἰ οὖν ἀπεθάνετε σὺν τῷ Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί, ὡς ζῶντες ἐν κόσμῳ, δογματίζεσθε,", "text": "If therefore you *apethanete* with the *Christō* from the *stoicheiōn* of the *kosmou*, why, as *zōntes* in *kosmō*, are you *dogmatizesthe*,", "grammar": { "*apethanete*": "aorist active indicative, 2nd person plural - you died", "*Christō*": "dative, masculine, singular - Christ", "*stoicheiōn*": "genitive, neuter, plural - elements/principles/rudiments", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*zōntes*": "present active participle, nominative, masculine, plural - living", "*kosmō*": "dative, masculine, singular - world", "*dogmatizesthe*": "present passive indicative, 2nd person plural - you are subjected to regulations" }, "variants": { "*apethanete*": "died/passed away", "*stoicheiōn*": "elements/principles/rudiments/elemental spirits", "*kosmou*": "world/universe/ordered system/age", "*zōntes*": "living/alive/dwelling", "*dogmatizesthe*": "subjected to regulations/ordinances/rules" } }
• Heb 10:10 : 10 { "verseID": "Hebrews.10.10", "source": "Ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ ἐφάπαξ.", "text": "In which *thelēmati hēgiasmenoi esmen* through the *prosphoras* of the *sōmatos Iēsou Christou ephapax*.", "grammar": { "*thelēmati*": "dative, neuter, singular - will/desire", "*hēgiasmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sanctified", "*esmen*": "present, active, indicative, 1st person, plural - we are", "*prosphoras*": "genitive, feminine, singular - of offering", "*sōmatos*": "genitive, neuter, singular - of body", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*ephapax*": "adverb - once for all" }, "variants": { "*thelēmati*": "will/desire/purpose", "*hēgiasmenoi*": "having been sanctified/made holy/consecrated", "*prosphoras*": "offering/presentation/sacrifice", "*ephapax*": "once for all/once and for all time" } }
• 1 Pet 2:24 : 24 { "verseID": "1 Peter.2.24", "source": "Ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν: οὗ τῷ μώλωπι αὐτοῦ ἰάθητε.", "text": "*Hos tas hamartias hēmōn autos anēnegken en tō sōmati autou epi to xylon*, *hina tais hamartiais apogenomenoi*, *tē dikaiosynē zēsōmen*: *hou tō mōlōpi autou iathēte*.", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*tas hamartias*": "noun with article, feminine plural accusative - the sins", "*hēmōn*": "pronoun, 1st person plural genitive - of us/our", "*autos*": "intensive pronoun, masculine singular nominative - himself", "*anēnegken*": "aorist active indicative, 3rd person singular - bore/carried up", "*en*": "preposition + dative - in", "*tō sōmati*": "noun with article, neuter singular dative - the body", "*autou*": "pronoun, masculine singular genitive - of him/his", "*epi*": "preposition + accusative - on/upon", "*to xylon*": "noun with article, neuter singular accusative - the tree/wood", "*hina*": "conjunction - so that/in order that", "*tais hamartiais*": "noun with article, feminine plural dative - to sins", "*apogenomenoi*": "aorist middle participle, masculine plural nominative - having died to/having ceased from", "*tē dikaiosynē*": "noun with article, feminine singular dative - to righteousness", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*hou*": "relative pronoun, masculine singular genitive - of whom", "*tō mōlōpi*": "noun with article, masculine singular dative - by the wound/bruise", "*autou*": "pronoun, masculine singular genitive - of him/his", "*iathēte*": "aorist passive indicative, 2nd person plural - you were healed" }, "variants": { "*anēnegken*": "bore/carried up/offered up", "*sōmati*": "body/physical form", "*xylon*": "tree/wood/cross", "*apogenomenoi*": "having died to/having ceased from/being removed from", "*dikaiosynē*": "righteousness/justice", "*zēsōmen*": "we might live/might be alive", "*mōlōpi*": "wound/bruise/welt/stripe", "*iathēte*": "were healed/were cured" } }
• Rev 19:7 : 7 { "verseID": "Revelation.19.7", "source": "Χαίρωμεν καὶ ἀγαλλιῶμεθα, καὶ δῶμεν τὴν δόξαν αὐτῷ: ὅτι ἦλθεν ὁ γάμος τοῦ Ἀρνίου, καὶ ἡ γυνὴ αὐτοῦ ἡτοίμασεν ἑαυτήν.", "text": "Let us *chairōmen* and *agalliōmetha*, and *dōmen* the *doxan* to him: for *ēlthen* the *gamos* of the *Arniou*, and the *gynē* of him *hētoimasen* *heautēn*.", "grammar": { "*chairōmen*": "present subjunctive, active, 1st person plural - let us rejoice", "*agalliōmetha*": "present subjunctive, middle/passive, 1st person plural - let us be glad", "*dōmen*": "aorist subjunctive, active, 1st person plural - let us give", "*doxan*": "accusative, feminine, singular - glory", "*ēlthen*": "aorist, indicative, active, 3rd person singular - has come", "*gamos*": "nominative, masculine, singular - marriage/wedding", "*Arniou*": "genitive, neuter, singular - of the Lamb", "*gynē*": "nominative, feminine, singular - wife/woman", "*hētoimasen*": "aorist, indicative, active, 3rd person singular - prepared", "*heautēn*": "accusative, feminine, reflexive pronoun, 3rd person singular - herself" }, "variants": { "*chairōmen*": "rejoice/be happy/be glad", "*agalliōmetha*": "be exceedingly glad/exult/be overjoyed", "*dōmen*": "give/grant/attribute", "*doxan*": "glory/honor/praise", "*ēlthen*": "has come/has arrived/has appeared", "*gamos*": "marriage/wedding/wedding feast", "*Arniou*": "Lamb/sacrificial lamb", "*gynē*": "wife/woman/bride", "*hētoimasen*": "prepared/made ready/got ready" } }
• Rev 21:9 : 9 { "verseID": "Revelation.21.9", "source": "Καὶ ἦλθε πρὸς με εἷς τῶν ἑπτὰ ἀγγέλων τῶν ἐχόντων τὰς ἑπτὰ φιάλας γεμούσας τῶν ἑπτὰ πληγῶν τῶν ἐσχάτων, καὶ ἐλάλησεν μετʼ ἐμοῦ, λέγων, Δεῦρο, δείξω σοι τὴν νύμφην, τοῦ Ἀρνίου τὴν γυναῖκα.", "text": "And *ēlthe* *pros* me *heis* of-the *hepta* *angelōn* of-the ones-*echontōn* the *hepta* *phialas* *gemousas* of-the *hepta* *plēgōn* of-the *eschatōn*, and *elalēsen* with me, *legōn*, *Deuro*, I-will-*deixō* to-you the *nymphēn*, of-the *Arniou* the *gynaika*.", "grammar": { "*ēlthe*": "aorist active indicative, 3rd person singular - came", "*pros*": "preposition with accusative - to/towards", "*heis*": "nominative, masculine, singular - one", "*hepta*": "numeral - seven", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*echontōn*": "present active participle, genitive, masculine, plural - having/holding", "*phialas*": "accusative, feminine, plural - bowls/vials", "*gemousas*": "present active participle, accusative, feminine, plural - being full/filled", "*plēgōn*": "genitive, feminine, plural - plagues/wounds/calamities", "*eschatōn*": "genitive, feminine, plural - last/final/end", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke/talked", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Deuro*": "adverb/imperative - come here/come now", "*deixō*": "future active indicative, 1st person singular - will show/demonstrate", "*nymphēn*": "accusative, feminine, singular - bride", "*Arniou*": "genitive, neuter, singular - Lamb", "*gynaika*": "accusative, feminine, singular - wife/woman" }, "variants": { "*ēlthe*": "came/went/arrived", "*pros*": "to/towards/with", "*echontōn*": "having/holding/possessing", "*phialas*": "bowls/vials/cups", "*gemousas*": "being full/filled with/containing", "*plēgōn*": "plagues/wounds/calamities/disasters", "*eschatōn*": "last/final/ultimate", "*elalēsen*": "spoke/talked/addressed", "*legōn*": "saying/speaking/telling", "*Deuro*": "come here/come now/follow me", "*deixō*": "will show/demonstrate/reveal", "*nymphēn*": "bride/young woman", "*Arniou*": "Lamb (symbolic reference to Christ)", "*gynaika*": "wife/woman/bride" } }
• Eph 5:23-27 : 23 { "verseID": "Ephesians.5.23", "source": "Ὅτι ὁ ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς, ὡς καὶ ὁ Χριστὸς κεφαλὴ τῆς ἐκκλησίας: καὶ αὐτὸς ἐστιν σωτὴρ τοῦ σώματος.", "text": "Because the *anēr estin kephalē* of the *gynaikos*, as also the *Christos kephalē* of the *ekklēsias*: and *autos estin sōtēr* of the *sōmatos*", "grammar": { "*hoti*": "conjunction - because/for", "*anēr*": "nominative, masculine, singular - husband/man", "*estin*": "present, indicative, 3rd singular - is", "*kephalē*": "nominative, feminine, singular - head", "*gynaikos*": "genitive, feminine, singular - of wife/woman", "*Christos*": "nominative, masculine, singular - Christ", "*ekklēsias*": "genitive, feminine, singular - of church/assembly", "*autos*": "nominative, masculine, singular - himself", "*sōtēr*": "nominative, masculine, singular - savior", "*sōmatos*": "genitive, neuter, singular - of body" }, "variants": { "*anēr*": "husband/man", "*kephalē*": "head/authority/source", "*gynaikos*": "wife/woman", "*Christos*": "Christ/Messiah/Anointed One", "*ekklēsias*": "church/assembly/congregation", "*sōtēr*": "savior/deliverer/preserver", "*sōmatos*": "body/physical form" } } 24 { "verseID": "Ephesians.5.24", "source": "Ἀλλʼ ὡσπερ ἡ ἐκκλησία ὑποτάσσεται τῷ Χριστῷ, οὕτως καὶ αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ἐν παντί.", "text": "But *hōsper* the *ekklēsia hypotassetai* to the *Christō*, *houtōs* also the *gynaikes* to the *idiois andrasin* in everything", "grammar": { "*All'*": "conjunction - but", "*hōsper*": "comparative particle - just as/even as", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*hypotassetai*": "present, passive, indicative, 3rd singular - is subject", "*Christō*": "dative, masculine, singular - to Christ", "*houtōs*": "adverb - so/thus/in this manner", "*gynaikes*": "nominative, feminine, plural - wives/women", "*idiois*": "dative, masculine, plural - own", "*andrasin*": "dative, masculine, plural - to husbands/men", "*panti*": "dative, neuter, singular - in everything/in all" }, "variants": { "*hōsper*": "just as/even as", "*ekklēsia*": "church/assembly/congregation", "*hypotassetai*": "is subject/submits", "*Christō*": "Christ/Messiah/Anointed One", "*houtōs*": "so/thus/in this manner", "*gynaikes*": "wives/women", "*idiois*": "own/belonging to oneself", "*andrasin*": "husbands/men", "*panti*": "everything/all things" } } 25 { "verseID": "Ephesians.5.25", "source": "Οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας ἑαυτῶν, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν τὴν ἐκκλησίαν, καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς·", "text": "The *andres*, *agapate* the *gynaikas heautōn*, *kathōs* also the *Christos ēgapēsen* the *ekklēsian*, and *heauton paredōken hyper autēs*", "grammar": { "*andres*": "nominative, masculine, plural - husbands/men", "*agapate*": "present imperative, active, 2nd plural - love [continuous command]", "*gynaikas*": "accusative, feminine, plural - wives/women", "*heautōn*": "genitive, masculine, plural, reflexive pronoun - of yourselves/your own", "*kathōs*": "adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ", "*ēgapēsen*": "aorist, active, indicative, 3rd singular - loved [completed action]", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*paredōken*": "aorist, active, indicative, 3rd singular - gave up/delivered", "*hyper*": "preposition + genitive - for/on behalf of", "*autēs*": "genitive, feminine, singular - of her" }, "variants": { "*andres*": "husbands/men", "*agapate*": "love/cherish", "*gynaikas*": "wives/women", "*kathōs*": "just as/according as/even as", "*ēgapēsen*": "loved/cherished", "*ekklēsian*": "church/assembly/congregation", "*paredōken*": "gave up/delivered/surrendered", "*hyper*": "for/on behalf of/for the sake of" } } 26 { "verseID": "Ephesians.5.26", "source": "Ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι,", "text": "So that *autēn hagiasē katharisas* the *loutrō* of the *hydatos* in *rhēmati*", "grammar": { "*Hina*": "conjunction - so that/in order that", "*autēn*": "accusative, feminine, singular - her", "*hagiasē*": "aorist subjunctive, active, 3rd singular - might sanctify [purpose]", "*katharisas*": "aorist participle, active, nominative, masculine, singular - having cleansed", "*loutrō*": "dative, neuter, singular - washing/bath", "*hydatos*": "genitive, neuter, singular - of water", "*rhēmati*": "dative, neuter, singular - in word/saying" }, "variants": { "*hagiasē*": "might sanctify/consecrate/make holy", "*katharisas*": "having cleansed/purified", "*loutrō*": "washing/bath/cleansing", "*hydatos*": "water/fluid", "*rhēmati*": "word/saying/utterance" } } 27 { "verseID": "Ephesians.5.27", "source": "Ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον, ἢ ῥυτίδα, ἤ τι τῶν τοιούτων· ἀλλʼ ἵνα ᾖ ἁγία καὶ ἄμωμος.", "text": "So that *parastēsē autēn heautō endoxon* the *ekklēsian*, *mē echousan spilon*, or *rhytida*, or any of the such; but so that *ē hagia* and *amōmos*", "grammar": { "*Hina*": "conjunction - so that/in order that", "*parastēsē*": "aorist subjunctive, active, 3rd singular - might present [purpose]", "*autēn*": "accusative, feminine, singular - her", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*endoxon*": "accusative, feminine, singular - glorious/splendid", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*mē*": "negative particle - not", "*echousan*": "present participle, active, accusative, feminine, singular - having", "*spilon*": "accusative, masculine, singular - spot/blemish", "*rhytida*": "accusative, feminine, singular - wrinkle", "*ē*": "present subjunctive, active, 3rd singular - might be", "*hagia*": "nominative, feminine, singular - holy", "*amōmos*": "nominative, feminine, singular - without blemish/blameless" }, "variants": { "*parastēsē*": "might present/set before/show", "*endoxon*": "glorious/splendid/honorable", "*ekklēsian*": "church/assembly/congregation", "*echousan*": "having/possessing", "*spilon*": "spot/blemish/stain", "*rhytida*": "wrinkle/fold", "*hagia*": "holy/set apart/consecrated", "*amōmos*": "without blemish/blameless/unblemished" } }
• Phil 1:11 : 11 { "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }
• Phil 4:17 : 17 { "verseID": "Philippians.4.17", "source": "Οὐχ ὅτι ἐπιζητῶ τὸ δόμα: ἀλλʼ ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν.", "text": "Not that I *epizētō* the *doma*: but I *epizētō* the *karpon* the *pleonazonta* to *logon* of you.", "grammar": { "*epizētō*": "present indicative, 1st person singular - I seek/desire", "*doma*": "accusative, neuter, singular - gift", "*karpon*": "accusative, masculine, singular - fruit", "*pleonazonta*": "present participle, accusative, masculine, singular - increasing/abounding", "*logon*": "accusative, masculine, singular - account" }, "variants": { "*epizētō*": "I seek/desire/search for/look for", "*doma*": "gift/present/donation", "*karpon*": "fruit/produce/outcome/result", "*pleonazonta*": "increasing/abounding/multiplying/growing", "*logon*": "account/record/credit" } }
• Col 1:6 : 6 { "verseID": "Colossians.1.6", "source": "Τοῦ παρόντος εἰς ὑμᾶς, καθὼς καὶ ἐν παντὶ τῷ κόσμῳ· καὶ ἐστὶν καρποφορούμενον, καθὼς καὶ ἐν ὑμῖν, ἀφʼ ἧς ἡμέρας ἠκούσατε, καὶ ἐπέγνωτε τὴν χάριν τοῦ Θεοῦ ἐν ἀληθείᾳ:", "text": "The *parontos* to you, *kathōs* also in all the *kosmō*; and it *estin* *karpoforoumenon*, *kathōs* also in you, from which *hēmeras* you *ēkousate*, and *epegnōte* the *charin* of *Theou* in *alētheia*:", "grammar": { "*parontos*": "present, active, participle, genitive, neuter, singular - being present/having come", "*kathōs*": "comparative adverb - just as/even as", "*kosmō*": "dative, masculine, singular - world, location", "*estin*": "3rd person singular, present, active, indicative - is", "*karpoforoumenon*": "present, middle, participle, nominative, neuter, singular - bearing fruit", "*hēmeras*": "genitive, feminine, singular - day, possessive/temporal", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*epegnōte*": "aorist, active, indicative, 2nd person plural - you knew fully/recognized", "*charin*": "accusative, feminine, singular - grace, direct object", "*Theou*": "genitive, masculine, singular - of God, possessive", "*alētheia*": "dative, feminine, singular - in truth, manner" }, "variants": { "*parontos*": "present/having come/arrived", "*kathōs*": "just as/even as/according as", "*kosmō*": "world/universe/ordered system", "*karpoforoumenon*": "bearing fruit/producing results", "*epegnōte*": "knew fully/recognized/acknowledged", "*charin*": "grace/favor/goodwill", "*alētheia*": "truth/reality/genuineness" } }
• Col 1:10 : 10 { "verseID": "Colossians.1.10", "source": "Περιπατῆσαι ὑμᾶς ἀξίως τοῦ Κυρίου εἰς πᾶσαν ἀρεσκείαν, ἐν παντὶ ἔργῳ ἀγαθῷ καρποφοροῦντες, καὶ αὐξανόμενοι εἰς τὴν ἐπιγνώσιν τοῦ Θεοῦ·", "text": "To *peripatēsai* you *axiōs* of the *Kyriou* unto all *areskeian*, in every *ergō* *agathō* *karpoforountes*, and *auxanomenoi* unto the *epignōsin* of *Theou*;", "grammar": { "*peripatēsai*": "aorist, active, infinitive - to walk", "*axiōs*": "adverb - worthily", "*Kyriou*": "genitive, masculine, singular - of Lord, standard", "*areskeian*": "accusative, feminine, singular - pleasing, goal", "*ergō*": "dative, neuter, singular - work, sphere", "*agathō*": "dative, neuter, singular - good, quality", "*karpoforountes*": "present, active, participle, nominative, masculine, plural - bearing fruit", "*auxanomenoi*": "present, passive/middle, participle, nominative, masculine, plural - growing/increasing", "*epignōsin*": "accusative, feminine, singular - full knowledge, goal", "*Theou*": "genitive, masculine, singular - of God, possessive" }, "variants": { "*peripatēsai*": "to walk/live/conduct oneself", "*axiōs*": "worthily/suitably/in a manner worthy of", "*areskeian*": "pleasing/satisfaction/what is pleasing", "*ergō*": "work/deed/action", "*agathō*": "good/beneficial/useful", "*karpoforountes*": "bearing fruit/being productive", "*auxanomenoi*": "growing/increasing/expanding", "*epignōsin*": "full knowledge/recognition/acknowledgment" } }
• 1 Cor 10:16 : 16 { "verseID": "1 Corinthians.10.16", "source": "Τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία τοῦ αἵματος τοῦ Χριστοῦ ἐστὶν; Τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ Χριστοῦ ἐστιν;", "text": "The *potērion* of the *eulogias* which we *eulogoumen*, *ouchi* *koinōnia* of the *haimatos* of the *Christou* *estin*? The *arton* which we *klōmen*, *ouchi* *koinōnia* of the *sōmatos* of the *Christou* *estin*?", "grammar": { "*potērion*": "nominative, neuter, singular - cup", "*eulogias*": "genitive, feminine, singular - blessing", "*eulogoumen*": "present indicative, 1st person plural - we bless", "*ouchi*": "interrogative negative particle - not", "*koinōnia*": "nominative, feminine, singular - communion/fellowship/participation", "*haimatos*": "genitive, neuter, singular - blood", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*estin*": "present indicative, 3rd person singular - is", "*arton*": "accusative, masculine, singular - bread", "*klōmen*": "present indicative, 1st person plural - we break", "*sōmatos*": "genitive, neuter, singular - body" }, "variants": { "*potērion*": "cup/drinking vessel", "*eulogias*": "blessing/thanksgiving", "*eulogoumen*": "we bless/give thanks for", "*koinōnia*": "communion/fellowship/participation/sharing", "*arton*": "bread/loaf", "*klōmen*": "we break/break in pieces" } }
• 2 Cor 11:2 : 2 { "verseID": "2 Corinthians.11.2", "source": "Ζηλῶ γὰρ ὑμᾶς Θεοῦ ζήλῳ: ἡρμοσάμην γὰρ ὑμᾶς ἑνὶ ἀνδρὶ, παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ.", "text": "I *zēlō* for you with *Theou zēlō*: for I *hērmosamēn* you to one *andri*, a *parthenos* *hagnēn* to *parastēsai* to the *Christō*.", "grammar": { "*zēlō*": "present active indicative, 1st singular - am jealous for/zealous for", "*Theou*": "genitive, masculine, singular - of God", "*zēlō*": "dative, masculine, singular - with jealousy/zeal", "*hērmosamēn*": "aorist middle indicative, 1st singular - betrothed/joined", "*andri*": "dative, masculine, singular - to a man/husband", "*parthenos*": "accusative, feminine, singular - virgin", "*hagnēn*": "accusative, feminine, singular - pure/chaste", "*parastēsai*": "aorist active infinitive - to present/set before", "*Christō*": "dative, masculine, singular - to Christ" }, "variants": { "*zēlō*": "am jealous for/zealous for/ardently desire", "*hērmosamēn*": "betrothed/joined/promised in marriage", "*parthenos*": "virgin/unmarried woman", "*hagnēn*": "pure/chaste/holy", "*parastēsai*": "to present/set before/bring" } }
• Gal 2:19-20 : 19 { "verseID": "Galatians.2.19", "source": "Ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα Θεῷ ζήσω. ⋄Χριστῷ συνεσταύρωμαι:", "text": "For I *dia nomou nomō apethanon*, *hina Theō zēsō*. With *Christō synestaurōmai*:", "grammar": { "*egō gar*": "1st person singular pronoun + conjunction - for I", "*dia nomou*": "preposition + genitive, masculine, singular - through law", "*nomō*": "dative, masculine, singular - to law", "*apethanon*": "aorist, active, indicative, 1st person singular - I died", "*hina*": "conjunction - in order that/so that", "*Theō*": "dative, masculine, singular - to God", "*zēsō*": "aorist, active, subjunctive, 1st person singular - I might live", "*Christō*": "dative, masculine, singular - with Christ", "*synestaurōmai*": "perfect, passive, indicative, 1st person singular - I have been crucified with" }, "variants": { "*dia nomou nomō apethanon*": "through the law I died to the law/by means of the law I died to the law", "*Theō zēsō*": "I might live to God/I might live for God", "*synestaurōmai*": "I have been crucified with/I was crucified with" } } 20 { "verseID": "Galatians.2.20", "source": "ζῶ δὲ· οὐκέτι ἐγώ ζῇ, δὲ ἐν ἐμοὶ Χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ, τοῦ ἀγαπήσαντός με, καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.", "text": "I *zō de*; *ouketi egō zē*, *de en emoi Christos*: what *de* now I *zō en sarki en pistei zō* in the [faith] of the *Huiou tou Theou*, the one *agapēsantos* me, and *paradontos heauton hyper emou*.", "grammar": { "*zō de*": "present, active, indicative, 1st person singular + particle - and I live/yet I live", "*ouketi*": "adverb - no longer", "*egō*": "nominative, 1st person singular - I", "*zē*": "present, active, indicative, 3rd person singular - lives", "*de*": "particle - but/and", "*en emoi*": "preposition + dative, 1st person singular - in me", "*Christos*": "nominative, masculine, singular - Christ", "*ho de*": "relative pronoun + particle - and what", "*nyn*": "adverb - now", "*zō*": "present, active, indicative, 1st person singular - I live", "*en sarki*": "preposition + dative, feminine, singular - in flesh", "*en pistei*": "preposition + dative, feminine, singular - in faith", "*zō*": "present, active, indicative, 1st person singular - I live", "*tē tou Huiou tou Theou*": "dative, feminine, singular + genitive, masculine, singular + genitive, masculine, singular - in that of the Son of God", "*tou agapēsantos*": "genitive, masculine, singular, aorist, active, participle - of the one having loved", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*paradontos*": "genitive, masculine, singular, aorist, active, participle - having given over", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*hyper emou*": "preposition + genitive, 1st person singular - for me" }, "variants": { "*ouketi egō*": "no longer I/not I anymore", "*en emoi Christos*": "Christ in me/Christ [lives] in me", "*zō en sarki*": "I live in flesh/I live in body/I live in physical existence", "*en pistei*": "in faith/by faith/through faith", "*tou agapēsantos me*": "who loved me/the one having loved me", "*paradontos heauton hyper emou*": "gave himself for me/delivered himself up for me/sacrificed himself for me" } }
• Gal 3:13 : 13 { "verseID": "Galatians.3.13", "source": "Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου:", "text": "*Christos* us *exēgorasen* out of the *kataras* of the *nomou*, *genomenos* for us *katara*: for it has been *gegraptai*, '*Epikataratos* everyone *kremamenos* upon *xylou*:'", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*exēgorasen*": "aorist, active, indicative, 3rd person, singular - redeemed/bought back", "*kataras*": "genitive, feminine, singular - curse", "*nomou*": "genitive, masculine, singular - law", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*katara*": "nominative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*kremamenos*": "present, middle/passive, participle, nominative, masculine, singular - being hanged", "*xylou*": "genitive, neuter, singular - tree/wood/timber" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*exēgorasen*": "redeemed/bought back/ransomed/purchased", "*kataras*": "curse/imprecation/condemnation", "*nomou*": "law/legal system/Torah", "*genomenos*": "having become/being made", "*katara*": "curse/object of cursing", "*Epikataratos*": "cursed/under a curse", "*kremamenos*": "being hanged/suspended", "*xylou*": "tree/wood/timber/stake" } }
• Ps 45:10-16 : 10 { "verseID": "Psalms.45.10", "source": "בְּנ֣וֹת מְ֭לָכִים בְּיִקְּרוֹתֶ֑יךָ נִצְּבָ֥ה שֵׁגַ֥ל לִֽ֝ימִינְךָ֗ בְּכֶ֣תֶם אוֹפִֽיר׃", "text": "*bənôt* *məlākîm* among-your-*yiqqərôteykā* *niṣṣəbāh* *šēgal* at-your-*lîmînəkā* in-*ketem* *ʾôpîr*", "grammar": { "*bənôt*": "Feminine plural construct - 'daughters of'", "*məlākîm*": "Masculine plural noun - 'kings'", "*yiqqərôteykā*": "Feminine plural noun with 2nd masculine singular suffix and prefixed preposition bet - 'among your precious ones/honorable women'", "*niṣṣəbāh*": "Niphal perfect, 3rd feminine singular - 'stands/is stationed'", "*šēgal*": "Feminine singular noun - 'queen consort/royal consort'", "*lîmînəkā*": "Feminine singular noun with 2nd masculine singular suffix and prefixed preposition lamed - 'at your right hand'", "*ketem*": "Masculine singular noun with prefixed preposition bet - 'in fine gold'", "*ʾôpîr*": "Proper name - 'Ophir'" }, "variants": { "*yiqqərôteykā*": "your precious ones/your honorable women", "*niṣṣəbāh*": "stands/is stationed/is positioned", "*šēgal*": "queen consort/royal consort/queen", "*ketem*": "fine gold/pure gold", "*ʾôpîr*": "Ophir (place known for fine gold)" } } 11 { "verseID": "Psalms.45.11", "source": "שִׁמְעִי־בַ֣ת וּ֭רְאִי וְהַטִּ֣י אָזְנֵ֑ךְ וְשִׁכְחִ֥י עַ֝מֵּ֗ךְ וּבֵ֥ית אָבִֽיךְ׃", "text": "*šimʿî*-*bat* and-*rəʾî* and-*haṭṭî* your-*ʾāznēk* and-*šikḥî* your-*ʿammēk* and-*bêt* your-*ʾābîk*", "grammar": { "*šimʿî*": "Qal imperative, 2nd feminine singular - 'hear/listen'", "*bat*": "Feminine singular noun - 'daughter'", "*rəʾî*": "Qal imperative, 2nd feminine singular with prefixed waw conjunction - 'and see/look'", "*haṭṭî*": "Hiphil imperative, 2nd feminine singular with prefixed waw conjunction - 'and incline/bend'", "*ʾāznēk*": "Feminine singular noun with 2nd feminine singular suffix - 'your ear'", "*šikḥî*": "Qal imperative, 2nd feminine singular with prefixed waw conjunction - 'and forget'", "*ʿammēk*": "Masculine singular noun with 2nd feminine singular suffix - 'your people'", "*bêt*": "Masculine singular construct with prefixed waw conjunction - 'and house of'", "*ʾābîk*": "Masculine singular noun with 2nd feminine singular suffix - 'your father'" }, "variants": { "*šimʿî*": "hear/listen/obey", "*haṭṭî*": "incline/bend/stretch out", "*šikḥî*": "forget/ignore" } } 12 { "verseID": "Psalms.45.12", "source": "וְיִתְאָ֣ו הַמֶּ֣לֶךְ יָפְיֵ֑ךְ כִּי־ה֥וּא אֲ֝דֹנַ֗יִךְ וְהִשְׁתַּֽחֲוִי־לֽוֹ׃", "text": "And-*yitʾāw* the-*melek* your-*yāpyēk* for-he your-*ʾădōnayik* and-*hištaḥăwî*-to-him", "grammar": { "*yitʾāw*": "Hitpael imperfect, 3rd masculine singular with prefixed waw conjunction - 'and he will desire'", "*melek*": "Masculine singular noun with definite article - 'the king'", "*yāpyēk*": "Masculine singular noun with 2nd feminine singular suffix - 'your beauty'", "*ʾădōnayik*": "Masculine plural noun with 2nd feminine singular suffix - 'your lord'", "*hištaḥăwî*": "Hishtaphel imperative, 2nd feminine singular with prefixed waw conjunction - 'and bow down/worship'" }, "variants": { "*yitʾāw*": "he will desire/he will long for/he will crave", "*yāpyēk*": "your beauty/your fairness", "*ʾădōnayik*": "your lord/your master", "*hištaḥăwî*": "bow down/prostrate yourself/worship" } } 13 { "verseID": "Psalms.45.13", "source": "וּבַֽת־צֹ֨ר ׀ בְּ֭מִנְחָה פָּנַ֥יִךְ יְחַלּ֗וּ עֲשִׁ֣ירֵי עָֽם׃", "text": "And-*bat*-*ṣōr* with-*minḥāh* your-*pānayk* *yəḥallû* *ʿăšîrê* *ʿām*", "grammar": { "*bat*": "Feminine singular construct with prefixed waw conjunction - 'and daughter of'", "*ṣōr*": "Proper name - 'Tyre'", "*minḥāh*": "Feminine singular noun with prefixed preposition bet - 'with gift/offering'", "*pānayk*": "Masculine plural noun with 2nd feminine singular suffix - 'your face'", "*yəḥallû*": "Piel imperfect, 3rd masculine plural - 'they will appease/entreat'", "*ʿăšîrê*": "Masculine plural construct - 'rich ones of'", "*ʿām*": "Masculine singular noun - 'people'" }, "variants": { "*minḥāh*": "gift/offering/tribute", "*yəḥallû*": "they will appease/they will entreat/they will seek favor", "*ʿăšîrê*": "rich ones/wealthy ones" } } 14 { "verseID": "Psalms.45.14", "source": "כָּל־כְּבוּדָּ֣ה בַת־מֶ֣לֶךְ פְּנִ֑ימָה מִֽמִּשְׁבְּצ֖וֹת זָהָ֣ב לְבוּשָֽׁהּ׃", "text": "All-*kəbûddāh* *bat*-*melek* *pənîmāh* from-*mišbəṣôt* *zāhāb* her-*ləbûšāh*", "grammar": { "*kəbûddāh*": "Feminine singular adjective with prefixed kol - 'all glorious'", "*bat*": "Feminine singular construct - 'daughter of'", "*melek*": "Masculine singular noun - 'king'", "*pənîmāh*": "Adverb - 'within/inside'", "*mišbəṣôt*": "Feminine plural noun with prefixed preposition min - 'from settings/embroideries'", "*zāhāb*": "Masculine singular noun - 'gold'", "*ləbûšāh*": "Masculine singular noun with 3rd feminine singular suffix - 'her clothing'" }, "variants": { "*kəbûddāh*": "glorious/honorable/precious", "*pənîmāh*": "within/inside/inward", "*mišbəṣôt*": "settings/embroideries/filigree work", "*ləbûšāh*": "her clothing/her garment/her raiment" } } 15 { "verseID": "Psalms.45.15", "source": "לִרְקָמוֹת֮ תּוּבַ֢ל לַ֫מֶּ֥לֶךְ בְּתוּל֣וֹת אַ֭חֲרֶיהָ רֵעוֹתֶ֑יהָ מ֖וּבָא֣וֹת לָֽךְ׃", "text": "In-*rəqāmôt* *tûbal* to-the-*melek* *bətûlôt* after-her her-*rēʿôteyhā* *mûbāʾôt* to-you", "grammar": { "*rəqāmôt*": "Feminine plural noun with prefixed preposition lamed - 'in embroidered garments'", "*tûbal*": "Hophal imperfect, 3rd feminine singular - 'she is led/brought'", "*melek*": "Masculine singular noun with prefixed preposition lamed and definite article - 'to the king'", "*bətûlôt*": "Feminine plural noun - 'virgins/maidens'", "*rēʿôteyhā*": "Feminine plural noun with 3rd feminine singular suffix - 'her companions'", "*mûbāʾôt*": "Hophal participle, feminine plural - 'being brought/led'", "to-you": "Prefixed preposition lamed with 2nd masculine singular suffix - 'to you'" }, "variants": { "*rəqāmôt*": "embroidered garments/robes of needlework", "*tûbal*": "she is led/she is brought/she is conducted", "*bətûlôt*": "virgins/maidens", "*rēʿôteyhā*": "her companions/her friends", "*mûbāʾôt*": "being brought/being led/being conducted" } } 16 { "verseID": "Psalms.45.16", "source": "תּ֭וּבַלְנָה בִּשְׂמָחֹ֣ת וָגִ֑יל תְּ֝בֹאֶ֗ינָה בְּהֵ֣יכַל מֶֽלֶךְ׃", "text": "*tûbalnāh* in-*śəmāḥōt* and-*gîl* *təbōʾeynāh* in-*hêkal* *melek*", "grammar": { "*tûbalnāh*": "Hophal imperfect, 3rd feminine plural - 'they shall be led/brought'", "*śəmāḥōt*": "Feminine plural noun with prefixed preposition bet - 'with/in gladness'", "*gîl*": "Masculine singular noun with prefixed waw conjunction - 'and rejoicing'", "*təbōʾeynāh*": "Qal imperfect, 3rd feminine plural - 'they shall enter'", "*hêkal*": "Masculine singular construct with prefixed preposition bet - 'into the palace of'", "*melek*": "Masculine singular noun - 'king'" }, "variants": { "*tûbalnāh*": "they shall be led/they shall be brought/they are conducted", "*śəmāḥōt*": "gladness/joy/mirth", "*gîl*": "rejoicing/joy/exultation", "*təbōʾeynāh*": "they shall enter/they shall come in" } }
• Hos 2:19-20 : 19 { "verseID": "Hosea.2.19", "source": "‫וַהֲסִרֹתִ֛י אֶת־שְׁמ֥וֹת הַבְּעָלִ֖ים מִפִּ֑יהָ וְלֹֽא־יִזָּכְר֥וּ ע֖וֹד בִּשְׁמָֽם׃‬", "text": "And *hăsirōtî* *ʾet*-*šəmôt* the-*bəʿālîm* from-*pîhā*, and not-*yizzākərû* again by-*šəmām*.", "grammar": { "*hăsirōtî*": "hiphil perfect, 1st singular - I will remove", "*ʾet*": "direct object marker", "*šəmôt*": "construct noun, feminine, plural - names of", "*bəʿālîm*": "noun, masculine, plural - Baals", "*pîhā*": "noun + pronominal suffix, 3rd singular, feminine - her mouth", "*yizzākərû*": "niphal imperfect, 3rd plural, masculine - they will be remembered", "*šəmām*": "noun + pronominal suffix, 3rd plural, masculine - their name" }, "variants": { "*hăsirōtî*": "I will remove/take away/eliminate", "*šəmôt*": "names/appellations of", "*bəʿālîm*": "Baals/lords/masters (reference to false gods)", "*pîhā*": "her mouth/speech", "*yizzākərû*": "they will be remembered/mentioned/invoked", "*šəmām*": "their name/reputation/fame" } } 20 { "verseID": "Hosea.2.20", "source": "‫וְכָרַתִּ֨י לָהֶ֤ם בְּרִית֙ בַּיּ֣וֹם הַה֔וּא עִם־חַיַּ֤ת הַשָּׂדֶה֙ וְעִם־ע֣וֹף הַשָּׁמַ֔יִם וְרֶ֖מֶשׂ הָֽאֲדָמָ֑ה וְקֶ֨שֶׁת וְחֶ֤רֶב וּמִלְחָמָה֙ אֶשְׁבּ֣וֹר מִן־הָאָ֔רֶץ וְהִשְׁכַּבְתִּ֖ים לָבֶֽטַח׃‬", "text": "And *kārattî* for-them *bərît* in-the-*yôm* that, with-*ḥayyat* the-*śādeh* and with-*ʿôp* the-*šāmayim* and *remeś* the-*ʾădāmāh*; and *qešet* and *ḥereb* and *milḥāmāh* *ʾešbôr* from-the-*ʾāreṣ*, and *hiškabattîm* in *lābeṭaḥ*.", "grammar": { "*kārattî*": "qal perfect, 1st singular - I will cut", "*bərît*": "noun, feminine, singular - covenant", "*yôm*": "noun, masculine, singular - day", "*ḥayyat*": "construct noun, feminine, singular - beast of", "*śādeh*": "noun, masculine, singular - field", "*ʿôp*": "construct noun, masculine, singular - bird/fowl of", "*šāmayim*": "noun, masculine, plural - heavens", "*remeś*": "construct noun, masculine, singular - creeping thing of", "*ʾădāmāh*": "noun, feminine, singular - ground", "*qešet*": "noun, feminine, singular - bow", "*ḥereb*": "noun, feminine, singular - sword", "*milḥāmāh*": "noun, feminine, singular - war", "*ʾešbôr*": "qal imperfect, 1st singular - I will break", "*ʾāreṣ*": "noun, feminine, singular - land", "*hiškabattîm*": "hiphil perfect, 1st singular + object suffix, 3rd plural, masculine - I will make them lie down", "*lābeṭaḥ*": "preposition + noun, masculine, singular - in safety" }, "variants": { "*kārattî*": "I will cut/make (a covenant)", "*bərît*": "covenant/agreement/treaty", "*yôm*": "day/time", "*ḥayyat*": "beast/animal/living creature of", "*śādeh*": "field/countryside/open country", "*ʿôp*": "bird/fowl/flying creature of", "*šāmayim*": "heavens/sky", "*remeś*": "creeping thing/reptile/moving creature of", "*ʾădāmāh*": "ground/earth/soil", "*qešet*": "bow/weapon", "*ḥereb*": "sword/knife/weapon", "*milḥāmāh*": "war/battle/conflict", "*ʾešbôr*": "I will break/shatter/destroy", "*ʾāreṣ*": "land/earth/ground", "*hiškabattîm*": "I will make them lie down/rest/dwell", "*lābeṭaḥ*": "in safety/security/confidence" } }
• Matt 26:26 : 26 { "verseID": "Matthew.26.26", "source": "¶Ἐσθιόντων δὲ αὐτῶν, λαβὼν ὁ Ἰησοῦς τὸν ἄρτον, καὶ εὐλογήσας, ἔκλασεν, καὶ ἐδίδου τοῖς μαθηταῖς, καὶ εἶπεν, Λάβετε, φάγετε· τοῦτό ἐστιν τὸ σῶμά μου.", "text": "¶As they were *esthiontōn* *de*, *labōn* the *Iēsous* the *arton*, and having *eulogēsas*, *eklasen*, and *edidou* to the *mathētais*, and *eipen*, *Labete*, *phagete*; this *estin* the *sōma* of me.", "grammar": { "*esthiontōn*": "present, active, participle, genitive, masculine, plural - eating", "*de*": "conjunction - but/and/now", "*labōn*": "aorist, active, participle, nominative, masculine, singular - taking", "*Iēsous*": "nominative, masculine, singular - Jesus", "*arton*": "accusative, masculine, singular - bread", "*eulogēsas*": "aorist, active, participle, nominative, masculine, singular - having blessed", "*eklasen*": "aorist, 3rd singular, active - broke", "*edidou*": "imperfect, 3rd singular, active - was giving", "*mathētais*": "dative, masculine, plural - to the disciples", "*eipen*": "aorist, 3rd singular, active - said", "*Labete*": "aorist, 2nd plural, imperative, active - take", "*phagete*": "aorist, 2nd plural, imperative, active - eat", "*estin*": "present, 3rd singular - is", "*sōma*": "nominative, neuter, singular - body" }, "variants": { "*esthiontōn*": "eating/dining", "*labōn*": "taking/having taken", "*arton*": "bread/loaf", "*eulogēsas*": "having blessed/giving thanks", "*eklasen*": "broke/broke in pieces", "*edidou*": "was giving/gave/distributed", "*Labete*": "take/receive", "*phagete*": "eat/consume", "*sōma*": "body/physical form" } }
• John 3:29 : 29 { "verseID": "John.3.29", "source": "Ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν: ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου: αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.", "text": "The one *echōn tēn nymphēn nymphios estin*: but the *philos tou nymphiou, ho hestēkōs kai akouōn autou, chara chairei dia tēn phōnēn tou nymphiou*: this *oun hē chara hē emē peplērōtai*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*nymphēn*": "accusative, feminine, singular - bride", "*nymphios*": "nominative, masculine, singular - bridegroom", "*estin*": "present, 3rd singular - is", "*de*": "postpositive conjunction - but/and", "*philos*": "nominative, masculine, singular - friend", "*nymphiou*": "genitive, masculine, singular - of bridegroom", "*hestēkōs*": "perfect participle, nominative, masculine, singular - standing", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*autou*": "personal pronoun, genitive, masculine - him", "*chara*": "dative, feminine, singular - with joy", "*chairei*": "present, 3rd singular - rejoices", "*dia*": "preposition + accusative - because of", "*phōnēn*": "accusative, feminine, singular - voice", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*oun*": "postpositive conjunction - therefore", "*chara*": "nominative, feminine, singular - joy", "*emē*": "possessive adjective, nominative, feminine, singular - my", "*peplērōtai*": "perfect, passive, 3rd singular - has been fulfilled" }, "variants": { "*nymphios*": "bridegroom [metaphor for Messiah]", "*nymphēn*": "bride [metaphor for people of God]", "*philos tou nymphiou*": "friend of the bridegroom [best man]", "*chara chairei*": "rejoices with joy [emphatic construction]", "*peplērōtai*": "has been fulfilled/completed/made full" } }
• John 6:51 : 51 { "verseID": "John.6.51", "source": "Ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς: ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου, ζήσεται εἰς τὸν αἰῶνα: καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω ἡ σάρξ μου ἐστίν, ἣν ἐγὼ δώσω ὑπὲρ τῆς τοῦ κόσμου ζωῆς.", "text": "I *eimi* the *artos* the *zōn* the from the *ouranou* *katabas*: if anyone *phagē* from this the *artou*, *zēsetai* into the *aiōna*: and the *artos* *de* which I *dōsō* the *sarx* of me *estin*, which I *dōsō* on behalf of the of the *kosmou* *zōēs*.", "grammar": { "*eimi*": "present indicative, 1st singular - am", "*artos*": "nominative, masculine, singular - bread", "*zōn*": "present active participle, nominative, masculine, singular - living", "*ouranou*": "genitive, masculine, singular - of heaven", "*katabas*": "aorist active participle, nominative, masculine, singular - having come down", "*phagē*": "aorist active subjunctive, 3rd singular - might eat", "*artou*": "genitive, masculine, singular - of bread", "*zēsetai*": "future middle indicative, 3rd singular - will live", "*aiōna*": "accusative, masculine, singular - age/eternity", "*de*": "conjunction, postpositive - and/but/moreover", "*dōsō*": "future active indicative, 1st singular - will give", "*sarx*": "nominative, feminine, singular - flesh", "*estin*": "present indicative, 3rd singular - is", "*kosmou*": "genitive, masculine, singular - of world", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*eimi*": "am/exist", "*artos*": "bread/loaf", "*zōn*": "living/alive", "*ouranou*": "heaven/sky", "*katabas*": "having come down/descended", "*phagē*": "might eat/consume", "*zēsetai*": "will live/be alive", "*aiōna*": "age/eternity/forever", "*de*": "and/but/moreover", "*dōsō*": "will give/grant", "*sarx*": "flesh/body/physical nature", "*kosmou*": "world/universe/created order", "*zōēs*": "life/existence" } }
• John 15:8 : 8 { "verseID": "John.15.8", "source": "Ἐν τούτῳ ἐδοξάσθη ὁ Πατήρ μου, ἵνα καρπὸν πολὺν φέρητε· καὶ γενήσεσθε ἐμοὶ μαθηταί.", "text": "In *toutō edoxasthē* the *Patēr mou*, *hina karpon polun pherēte*; and *genēsesthe emoi mathētai*.", "grammar": { "*toutō*": "demonstrative pronoun, dative, neuter, singular - this", "*edoxasthē*": "aorist indicative, passive, third person singular - was glorified", "*Patēr*": "nominative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*hina*": "conjunction - that/so that", "*karpon*": "accusative, masculine, singular - fruit", "*polun*": "accusative, masculine, singular, adjective - much/many", "*pherēte*": "present subjunctive, active, second person plural - you may bear", "*genēsesthe*": "future indicative, middle, second person plural - you will become", "*emoi*": "dative, singular, first person pronoun - to me/for me", "*mathētai*": "nominative, masculine, plural - disciples" }, "variants": { "*toutō*": "this/by this/in this", "*edoxasthē*": "was glorified/was honored/was exalted", "*karpon polun*": "much fruit/abundant fruit/many fruits", "*pherēte*": "bear/produce/yield", "*genēsesthe*": "will become/will prove to be/will be shown to be", "*mathētai*": "disciples/students/followers" } }
• Rom 6:2 : 2 { "verseID": "Romans.6.2", "source": "Μὴ γένοιτο. Οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, Πῶς ἔτι ζήσομεν ἐν αὐτῇ;", "text": "*Mē genoito*. *Hoitines apethanomen* the *hamartia*, *Pōs eti zēsomen* in *autē*?", "grammar": { "*Mē genoito*": "aorist middle optative, 3rd person singular with negative particle - may it not be/let it not be", "*Hoitines*": "indefinite relative pronoun, nominative, masculine, plural - whoever/those who", "*apethanomen*": "aorist active indicative, 1st person plural - we died", "*hamartia*": "dative, feminine, singular - sin/error", "*Pōs*": "interrogative adverb - how", "*eti*": "adverb - still/yet", "*zēsomen*": "future active indicative, 1st person plural - we will live", "*autē*": "personal pronoun, dative, feminine, singular - it/her" }, "variants": { "*Mē genoito*": "by no means/certainly not/God forbid", "*apethanomen*": "died/died to", "*hamartia*": "sin/error/missing the mark", "*eti*": "still/yet/longer" } }
• Rom 6:14 : 14 { "verseID": "Romans.6.14", "source": "Ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει: οὐ γάρ ἐστε ὑπὸ νόμον, ἀλλʼ ὑπὸ χάριν.", "text": "For *hamartia hymōn ou kyrieusei*: for *ou gar este* under *nomon*, *all'* under *charin*.", "grammar": { "*hamartia*": "nominative, feminine, singular - sin", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your/of you", "*ou kyrieusei*": "future active indicative with negative particle, 3rd person singular - will not have dominion", "*ou gar*": "negative particle with conjunction - for not", "*este*": "present active indicative, 2nd person plural - you are", "*hypo nomon*": "prepositional phrase, accusative, masculine, singular - under law", "*all'*": "strong adversative conjunction (elided form) - but", "*hypo charin*": "prepositional phrase, accusative, feminine, singular - under grace" }, "variants": { "*hamartia*": "sin/error/missing the mark", "*kyrieusei*": "will have dominion/will rule over/will lord it over", "*nomon*": "law/principle/Torah", "*charin*": "grace/favor/goodwill" } }
• Isa 54:5 : 5 { "verseID": "Isaiah.54.5", "source": "כִּ֤י בֹעֲלַ֙יִךְ֙ עֹשַׂ֔יִךְ יְהוָ֥ה צְבָא֖וֹת שְׁמ֑וֹ וְגֹֽאֲלֵךְ֙ קְד֣וֹשׁ יִשְׂרָאֵ֔ל אֱלֹהֵ֥י כָל־הָאָ֖רֶץ יִקָּרֵֽא׃", "text": "*Kî* *bōʿălayik* *ʿōśayik* *Yhwh* *ṣəbāʾôt* *šəmô* *wə-gōʾălēk* *qədôš* *Yiśrāʾēl* *ʾĕlōhê* *kol-hāʾāreṣ* *yiqqārēʾ*", "grammar": { "*Kî*": "conjunction - for/because", "*bōʿălayik*": "verb, participle, masculine singular + 2nd feminine singular suffix - your husband/master", "*ʿōśayik*": "verb, participle, masculine singular + 2nd feminine singular suffix - your maker", "*Yhwh*": "proper noun - LORD/Yahweh", "*ṣəbāʾôt*": "noun, feminine plural - of hosts/armies", "*šəmô*": "noun, masculine singular + 3rd masculine singular suffix - his name", "*wə-gōʾălēk*": "conjunction + verb, participle, masculine singular + 2nd feminine singular suffix - and your redeemer", "*qədôš*": "adjective, masculine singular construct - holy one of", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*kol-hāʾāreṣ*": "noun, masculine singular + definite article + noun, feminine singular - all the earth", "*yiqqārēʾ*": "verb, imperfect, 3rd masculine singular, niphal - he will be called" }, "variants": { "*bōʿălayik*": "your husband/your master/your owner", "*ʿōśayik*": "your maker/your creator", "*ṣəbāʾôt*": "hosts/armies", "*gōʾălēk*": "your redeemer/your vindicator/your avenger", "*qədôš*": "holy one/set-apart one", "*ʾĕlōhê*": "God of/deity of", "*yiqqārēʾ*": "will be called/will be named" } }
• Isa 62:5 : 5 { "verseID": "Isaiah.62.5", "source": "כִּֽי־יִבְעַ֤ל בָּחוּר֙ בְּתוּלָ֔ה יִבְעָל֖וּךְ בָּנָ֑יִךְ וּמְשׂ֤וֹשׂ חָתָן֙ עַל־כַּלָּ֔ה יָשִׂ֥ישׂ עָלַ֖יִךְ אֱלֹהָֽיִךְ׃", "text": "For-*yibʿal* *bāḥûr* *bᵉṯûlāh* *yibʿālûḵ* *bānāyiḵ* and-*mᵉśôś* *ḥāṯān* over-*kallāh* *yāśîś* over-you *ʾĕlōhāyiḵ*", "grammar": { "*yibʿal*": "Qal imperfect 3rd person masculine singular - he marries/possesses", "*bāḥûr*": "noun, masculine singular - young man", "*bᵉṯûlāh*": "noun, feminine singular - virgin/maiden", "*yibʿālûḵ*": "Qal imperfect 3rd person masculine plural with 2nd person feminine singular suffix - they will marry you", "*bānāyiḵ*": "noun, masculine plural with 2nd person feminine singular suffix - your sons", "*mᵉśôś*": "noun, masculine singular construct - joy of", "*ḥāṯān*": "noun, masculine singular - bridegroom", "*kallāh*": "noun, feminine singular - bride", "*yāśîś*": "Qal imperfect 3rd person masculine singular - he will rejoice", "*ʾĕlōhāyiḵ*": "noun, masculine plural with 2nd person feminine singular suffix - your God" }, "variants": { "*yibʿal*": "marries/possesses/takes ownership of", "*bāḥûr*": "young man/chosen one/youth", "*bᵉṯûlāh*": "virgin/maiden/unmarried woman", "*yibʿālûḵ*": "they will marry you/they will possess you", "*bānāyiḵ*": "your sons/your children/your builders", "*mᵉśôś*": "joy/rejoicing/delight", "*ḥāṯān*": "bridegroom/son-in-law", "*kallāh*": "bride/daughter-in-law", "*yāśîś*": "will rejoice/will exult/will delight" } }