Verse 23

{ "verseID": "2 Corinthians.11.23", "source": "Διάκονοι Χριστοῦ εἰσιν; (παραφρονῶν λαλῶ) ὑπὲρ ἐγώ· ἐν κόποις περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν φυλακαῖς περισσοτέρως, ἐν θανάτοις πολλάκις.", "text": "*Diakonoi Christou eisin*? (*paraphronōn lalō*) above I [am]; in *kopois perissoterōs*, in *plēgais hyperballontōs*, in *phylakais perissoterōs*, in *thanatois pollakis*.", "grammar": { "*Diakonoi*": "nominative, masculine, plural - servants/ministers", "*Christou*": "genitive, masculine, singular - of Christ", "*eisin*": "present active indicative, 3rd plural - are/they are", "*paraphronōn*": "present active participle, nominative, masculine, singular - being insane/out of mind", "*lalō*": "present active indicative, 1st singular - speak/talk", "*kopois*": "dative, masculine, plural - labors/hardships", "*perissoterōs*": "adverb comparative - more abundantly/more extensively", "*plēgais*": "dative, feminine, plural - blows/wounds/stripes", "*hyperballontōs*": "adverb - exceedingly/beyond measure", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*thanatois*": "dative, masculine, plural - deaths/deadly perils", "*pollakis*": "adverb - often/frequently" }, "variants": { "*Diakonoi*": "servants/ministers/attendants", "*paraphronōn*": "being insane/out of mind/speaking as a madman", "*lalō*": "speak/talk/say", "*kopois*": "labors/hardships/troubles", "*perissoterōs*": "more abundantly/more extensively/far more", "*plēgais*": "blows/wounds/stripes/beatings", "*hyperballontōs*": "exceedingly/beyond measure/surpassingly", "*phylakais*": "imprisonments/prisons", "*thanatois*": "deaths/deadly perils/near-death experiences", "*pollakis*": "often/frequently/many times" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Er de Kristi tjenere? (Jeg taler som en dår.) Jeg er mer; i arbeider er jeg mer overflod, i piskeslag utover grensene, i fengsler ofte, i dødsfall ofte.

• NT, oversatt fra gresk

  Er de Kristi tjenere? (I uforstand taler jeg) mer enn jeg; i arbeid mer enn de, i piskeslag overmåte, i fengsler mer enn de, i dødsfeller ofte.

• Norsk King James

  Er de Kristi tjenere? (Jeg snakker som en tåpe); jeg er mer; i arbeid mer enn noen andre, i pryleslag mer enn beregnet, i fengsel oftere, i døden ofte.

• Modernisert Norsk Bibel 1866

  Er de Kristi tjenere? — jeg taler som en gal — jeg er mer det; jeg har arbeidet mer, fått flere slag, vært mer i fengsler, ofte i fare for livet.

• KJV/Textus Receptus til norsk

  Er de Kristi tjenere? (Jeg taler som en dåre) Jeg er mer; i arbeidet mer overflødig, i slag over mål, i fengsler oftere, i dødsfarer ofte.

• Den norske oversettelsen av Det Nye Testamente

  Er de Kristi tjenere? (Jeg snakker som i vanvidd) Jeg er enda mer. Med større arbeidsinnsats, oftere i fengsel, utsatt for flere slag, ofte i livsfare.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Er de Kristi tjenere? (Jeg snakker som en dåre) Jeg er enda mer: i arbeider mer, i slag uten mål, i fengsler oftere, i livsfare mange ganger.

• o3-mini KJV Norsk

  Er de tjenere for Kristus? (jeg snakker kanskje tåpelig) Jeg er det enda mer; i slit har jeg arbeidet i større grad, blitt tilfalt piskeslag i overmål, vært fengslet oftere og opplevd døden gjentatte ganger.

• gpt4.5-preview

  Er de Kristi tjenere? (Jeg snakker som en dåre) Jeg er det enda mer; i arbeid mer enn dem, i slag mer enn dem, ofte i fengsel, og ofte nær døden.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Er de Kristi tjenere? (Jeg snakker som en dåre) Jeg er det enda mer; i arbeid mer enn dem, i slag mer enn dem, ofte i fengsel, og ofte nær døden.

• Lingvistisk bibeloversettelse fra grunntekst

  Er de Kristi tjenere? - Jeg er fra vettet når jeg sier dette - jeg er det ennå mer: i flere arbeidsslaver, i flere fengsler, i mange slag over mål, flere ganger i livsfare.

• Linguistic Bible Translation from Source Texts

  Are they servants of Christ? (I am out of my mind to talk like this.) I am more so: in labors more abundant, in stripes beyond measure, in prisons more frequently, in deaths often.

• NT, oversatt fra gresk Aug2024

  Er de Kristi tjenere? Jeg taler som en gal: Jeg er det enda mer. Jeg har arbeidet mer, blitt pisket over mål, vært ofte i fengsel, ofte i fare for å miste livet.

• Original Norsk Bibel 1866

  ere de Christi Tjenere? — jeg taler uforstandigen — jeg er det mere; jeg haver arbeidet overflødigere, lidt flere Slag, været flere Gange i Fængsler, ofte i Dødsfare.

• King James Version 1769 (Standard Version)

  Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.

• KJV 1769 norsk

  Er de Kristi tjenere? (Jeg snakker som en dåre,) jeg er enda mer; i mye arbeid, i flere slag, i fengsler oftere, i fare for livet ofte.

• KJV1611 - Moderne engelsk

  Are they ministers of Christ? (I speak as a fool) I am more; in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often.

• King James Version 1611 (Original)

  Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.

• Norsk oversettelse av Webster

  Er de Kristi tjenere? (Jeg taler som en gal) Jeg er enda mer; i arbeid mer overflødig, i fengsler mer overflødig, i slag overmål, i farer for død ofte.

• Norsk oversettelse av Youngs Literal Translation

  Er de Kristi tjenere? (Jeg snakker som om jeg var uten sans.) Jeg er det enda mer! I slit har jeg vært mer, i slag over all måte, i fengslinger oftere, i livsfare mange ganger.

• Norsk oversettelse av ASV1901

  Er de Kristi tjenere? (Jeg taler som en gal) Jeg er det enda mer; i arbeid overmåte mye, i fengsler mye oftere, i slag helt ut av mål, i dødsfarer ofte.

• Norsk oversettelse av BBE

  Er de Kristi tjenere? (Jeg snakker tåpelig) Jeg er enda mer; jeg har hatt flere erfaringer med hardt arbeid, med fengslinger, med slag mer enn noen kan telle, med døden.

• Tyndale Bible (1526/1534)

  They are ye ministers of Christ (I speake as a fole) I am moare: In labours moare aboundat: In strypes above measure: In preson more plenteously: In deeth ofte.

• Coverdale Bible (1535)

  They are the mynisters of Christ (I speake as a fole) I am more: in laboures more abudaunt, in strypes aboue measure, in presonmentes more plenteously, in death oft.

• Geneva Bible (1560)

  They are the ministers of Christ (I speake as a foole) I am more: in labours more aboundant: in stripes aboue measure: in prison more plenteously: in death oft.

• Bishops' Bible (1568)

  They are the ministers of Christe, (I speake as a foole) I am more: in labours more aboundant, in stripes aboue measure, in pryson more plenteouslie, in death oft.

• Authorized King James Version (1611)

  Are they ministers of Christ? (I speak as a fool) I [am] more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.

• Webster's Bible (1833)

  Are they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.

• Young's Literal Translation (1862/1898)

  ministrants of Christ are they? -- as beside myself I speak -- I more; in labours more abundantly, in stripes above measure, in prisons more frequently, in deaths many times;

• American Standard Version (1901)

  Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft.

• Bible in Basic English (1941)

  Are they servants of Christ? (I am talking foolishly) I am more so; I have had more experience of hard work, of prisons, of blows more than measure, of death.

• World English Bible (2000)

  Are they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.

• NET Bible® (New English Translation)

  Are they servants of Christ?(I am talking like I am out of my mind!) I am even more so: with much greater labors, with far more imprisonments, with more severe beatings, facing death many times.

Referenced Verses

• 1 Cor 15:10 : 10 { "verseID": "1 Corinthians.15.10", "source": "Χάριτι δὲ Θεοῦ εἰμι ὅ εἰμι: καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη· ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα: οὐκ ἐγὼ δὲ, ἀλλʼ ἡ χάρις τοῦ Θεοῦ ἡ σὺν ἐμοί.", "text": "*Chariti de Theou eimi ho eimi*: and the *charis autou* that toward *eme* not *kenē egenēthē*; *alla perissoteron autōn pantōn ekopiasa*: not *egō de*, *all'* the *charis tou Theou* that with *emoi*", "grammar": { "*Chariti*": "dative, feminine, singular - by grace", "*de*": "postpositive conjunction - but/and", "*Theou*": "genitive, masculine, singular - of God", "*eimi*": "present active indicative, 1st person singular - am", "*ho eimi*": "relative clause - what I am", "*charis*": "nominative, feminine, singular - grace", "*autou*": "genitive, masculine, singular - of him", "*eme*": "accusative, 1st person singular - me", "*kenē*": "adjective, nominative, feminine, singular - empty/vain", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was", "*alla*": "adversative conjunction - but", "*perissoteron*": "comparative adverb - more abundantly", "*autōn pantōn*": "genitive, masculine, plural - than all of them", "*ekopiasa*": "aorist active indicative, 1st person singular - labored/worked hard", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*de*": "postpositive conjunction - but/and", "*all'*": "adversative conjunction (elided) - but", "*charis*": "nominative, feminine, singular - grace", "*tou Theou*": "genitive, masculine, singular - of God", "*emoi*": "dative, 1st person singular - with me" }, "variants": { "*Chariti*": "by grace/through grace/by the favor", "*Theou*": "God/deity", "*eimi ho eimi*": "I am what I am/I am who I am", "*charis*": "grace/favor/kindness", "*kenē*": "empty/void/without effect/vain", "*egenēthē*": "became/was/turned out to be", "*alla*": "but/rather/on the contrary", "*perissoteron*": "more abundantly/more extensively/harder", "*ekopiasa*": "labored/worked hard/toiled", "*all'*": "but/rather/on the contrary" } }
• 2 Cor 6:4-5 : 4 { "verseID": "2 Corinthians.6.4", "source": "Ἀλλʼ ἐν παντὶ συνιστώντες ἑαυτοὺς ὡς Θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,", "text": "But in everything *synistōntes* ourselves as *Theou* *diakonoi*, in *hypomonē* *pollē*, in *thlipsesin*, in *anankais*, in *stenochōriais*,", "grammar": { "*synistōntes*": "present participle, nominative, plural, masculine - commending/presenting/establishing", "*Theou*": "genitive, masculine, singular - of God", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*hypomonē*": "dative, feminine, singular - endurance/patience/steadfastness", "*pollē*": "dative, feminine, singular - much/great/many", "*thlipsesin*": "dative, feminine, plural - afflictions/tribulations/distresses", "*anankais*": "dative, feminine, plural - hardships/necessities/constraints", "*stenochōriais*": "dative, feminine, plural - distresses/hardships/calamities" }, "variants": { "*synistōntes*": "commending/presenting/establishing/proving/demonstrating", "*diakonoi*": "servants/ministers/attendants", "*hypomonē*": "endurance/patience/steadfastness/perseverance", "*thlipsesin*": "afflictions/tribulations/distresses/troubles", "*anankais*": "hardships/necessities/constraints/difficulties", "*stenochōriais*": "distresses/hardships/calamities/difficulties/situations of constraint" } } 5 { "verseID": "2 Corinthians.6.5", "source": "Ἐν πληγαῖς, ἐν φυλακαῖς, ἐν ἀκαταστασίαις, ἐν κόποις, ἐν ἀγρυπνίαις, ἐν νηστείαις·", "text": "In *plēgais*, in *phylakais*, in *akatastasiais*, in *kopois*, in *agrypniais*, in *nēsteiais*;", "grammar": { "*plēgais*": "dative, feminine, plural - blows/stripes/wounds", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*akatastasiais*": "dative, feminine, plural - disturbances/riots/tumults", "*kopois*": "dative, masculine, plural - labors/toils/troubles", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*nēsteiais*": "dative, feminine, plural - fastings/hunger" }, "variants": { "*plēgais*": "blows/stripes/wounds/beatings", "*phylakais*": "imprisonments/prisons/incarcerations", "*akatastasiais*": "disturbances/riots/tumults/instabilities/disorders", "*kopois*": "labors/toils/troubles/hardships", "*agrypniais*": "sleeplessness/watchings/nights without sleep", "*nēsteiais*": "fastings/hunger/going without food" } }
• Acts 9:16 : 16 { "verseID": "Acts.9.16", "source": "Ἐγὼ γὰρ ὑποδείξω αὐτῷ ὅσα δεῖ αὐτὸν ὑπὲρ τοῦ ὀνόματός μου παθεῖν.", "text": "For *Egō hypodeixō* to him *hosa dei* him *hyper tou onomatos* of me *pathein*.", "grammar": { "*Egō*": "nominative, 1st singular pronoun - I", "*hypodeixō*": "future, active, 1st singular - I will show/demonstrate", "*hosa*": "accusative, neuter, plural - how many/as many as", "*dei*": "present, active, 3rd singular - it is necessary", "*hyper*": "preposition + genitive - on behalf of/for", "*tou onomatos*": "genitive, neuter, singular - of the name", "*pathein*": "aorist infinitive, active - to suffer" }, "variants": { "*hypodeixō*": "will show/demonstrate/indicate", "*hosa*": "how many/as many as/whatever", "*dei*": "it is necessary/must/ought", "*hyper*": "on behalf of/for the sake of/concerning", "*onomatos*": "name/title/reputation", "*pathein*": "to suffer/endure/experience" } }
• 2 Cor 3:6 : 6 { "verseID": "2 Corinthians.3.6", "source": "Ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης· οὐ γράμματος, ἀλλὰ πνεύματος: τὸ γὰρ γράμμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ.", "text": "Who also *hikanōsen* us *diakonous* of new *diathēkēs*; not of *grammatos*, but of *pneumatos*: the for *gramma apokteinnei*, the *de pneuma zōopoiei*.", "grammar": { "*hikanōsen*": "aorist active indicative, 3rd person singular - made sufficient/qualified", "*diakonous*": "noun, accusative plural masculine - servants/ministers", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*grammatos*": "noun, genitive singular neuter - of letter/writing", "*pneumatos*": "noun, genitive singular neuter - of spirit", "*gramma*": "noun, nominative singular neuter - letter/writing", "*apokteinnei*": "present active indicative, 3rd person singular - kills", "*de*": "conjunction - but/and", "*pneuma*": "noun, nominative singular neuter - spirit", "*zōopoiei*": "present active indicative, 3rd person singular - gives life" }, "variants": { "*hikanōsen*": "made sufficient/qualified/enabled/equipped", "*diakonous*": "servants/ministers/attendants", "*diathēkēs*": "covenant/testament/contract", "*grammatos*": "letter/writing/document/literal meaning", "*pneumatos*": "spirit/breath/wind", "*apokteinnei*": "kills/puts to death/destroys", "*zōopoiei*": "gives life/makes alive/vivifies" } }
• 2 Cor 6:9 : 9 { "verseID": "2 Corinthians.6.9", "source": "Ὡς ἀγνοούμενοι, καὶ ἐπιγινωσκόμενοι· ὡς ἀποθνῄσκοντες, καὶ, ἰδοὺ, ζῶμεν· ὡς παιδευόμενοι, καὶ μὴ θανατούμενοι·", "text": "As *agnooumenoi*, and *epiginōskomenoi*; as *apothnēskontes*, and, *idou*, we *zōmen*; as *paideuomenoi*, and not *thanatoumenoi*;", "grammar": { "*agnooumenoi*": "present participle, passive, nominative, masculine, plural - being unknown/not recognized", "*epiginōskomenoi*": "present participle, passive, nominative, masculine, plural - being well known/fully recognized", "*apothnēskontes*": "present participle, active, nominative, masculine, plural - dying", "*idou*": "aorist imperative, middle - behold/look/see", "*zōmen*": "present indicative, active, 1st person plural - we live", "*paideuomenoi*": "present participle, passive, nominative, masculine, plural - being disciplined/trained/chastened", "*thanatoumenoi*": "present participle, passive, nominative, masculine, plural - being put to death" }, "variants": { "*agnooumenoi*": "unknown/unrecognized/ignored/disregarded", "*epiginōskomenoi*": "well-known/fully recognized/acknowledged", "*apothnēskontes*": "dying/perishing/passing away", "*zōmen*": "live/are alive/have life", "*paideuomenoi*": "disciplined/trained/chastened/instructed", "*thanatoumenoi*": "put to death/killed/executed" } }
• 1 Cor 15:30-32 : 30 { "verseID": "1 Corinthians.15.30", "source": "Τί Καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν;", "text": "Why *Kai* we *kindyneuomen* every *hōran*?", "grammar": { "*ti*": "interrogative pronoun, accusative neuter singular - why", "*kai*": "adverbial - also/even", "*hēmeis*": "personal pronoun, nominative plural - we", "*kindyneuomen*": "present active indicative, 1st plural - we are in danger/risk", "*pasan*": "accusative feminine singular - every/all", "*hōran*": "accusative feminine singular - hour/time" }, "variants": { "*kindyneuomen*": "are in danger/risk ourselves/stand in jeopardy", "*hōran*": "hour/time/moment" } } 31 { "verseID": "1 Corinthians.15.31", "source": "Καθʼ ἡμέραν ἀποθνήσκω. Νὴ τὴν ὑμετέραν καύχησιν ἣν ἔχω ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν,", "text": "According to *hēmeran* I *apothnēskō*. *Nē* the *hymeteran kauchēsin* which I *echō* in *Christō Iēsou* the *Kyriō* of us,", "grammar": { "*kath'*": "preposition (kata with elision) - according to/every", "*hēmeran*": "accusative feminine singular - day", "*apothnēskō*": "present active indicative, 1st singular - I die", "*nē*": "particle of affirmation - by/indeed/truly", "*hymeteran*": "possessive adjective, accusative feminine singular - your", "*kauchēsin*": "accusative feminine singular - boasting/pride/glorying", "*hēn*": "relative pronoun, accusative feminine singular - which", "*echō*": "present active indicative, 1st singular - I have", "*en*": "preposition with dative - in", "*Christō*": "dative masculine singular - Christ", "*Iēsou*": "dative masculine singular - Jesus", "*Kyriō*": "dative masculine singular with article - Lord", "*hēmōn*": "personal pronoun, genitive plural - of us/our" }, "variants": { "*kath' hēmeran*": "daily/every day", "*apothnēskō*": "I die/I am dying/I face death", "*nē*": "by [oath formula]/truly/indeed", "*hymeteran kauchēsin*": "your boasting/your glorying/your pride", "*echō*": "have/possess/hold", "*Christō Iēsou*": "Christ Jesus", "*Kyriō*": "Lord/master" } } 32 { "verseID": "1 Corinthians.15.32", "source": "Εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος, εἰ νεκροὶ οὐκ ἐγείρονται; φάγωμεν καὶ πίωμεν· αὔριον γὰρ ἀποθνήσκομεν.", "text": "If according to *anthrōpon* I *ethēriomachēsa* in *Ephesō*, what to me the *ophelos*, if *nekroi* not *egeirontai*? Let us *phagōmen* and let us *piōmen*; *aurion gar apothnēskomen*.", "grammar": { "*ei*": "conditional conjunction - if", "*kata*": "preposition with accusative - according to", "*anthrōpon*": "accusative masculine singular - man/human", "*ethēriomachēsa*": "aorist active indicative, 1st singular - I fought wild beasts", "*en*": "preposition with dative - in", "*Ephesō*": "dative feminine singular - Ephesus", "*ti*": "interrogative pronoun, nominative neuter singular - what", "*moi*": "personal pronoun, dative singular - to me", "*ophelos*": "nominative neuter singular with article - advantage/profit/benefit", "*nekroi*": "nominative masculine plural - dead [ones]", "*ouk*": "negative particle - not", "*egeirontai*": "present passive indicative, 3rd plural - are raised", "*phagōmen*": "aorist active subjunctive, 1st plural - let us eat", "*piōmen*": "aorist active subjunctive, 1st plural - let us drink", "*aurion*": "adverb - tomorrow", "*gar*": "postpositive conjunction - for", "*apothnēskomen*": "present active indicative, 1st plural - we die" }, "variants": { "*kata anthrōpon*": "according to man/in human terms/from a human viewpoint", "*ethēriomachēsa*": "fought with wild beasts/fought as with beasts/faced deadly peril", "*Ephesō*": "Ephesus [city in Asia Minor]", "*ophelos*": "advantage/benefit/profit", "*nekroi*": "dead ones/corpses", "*egeirontai*": "are raised/are awakened/are resurrected", "*phagōmen*": "let us eat/we should eat", "*piōmen*": "let us drink/we should drink", "*apothnēskomen*": "we die/we are dying" } }
• 2 Cor 1:9-9 : 9 { "verseID": "2 Corinthians.1.9", "source": "Ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφʼ ἑαυτοῖς, ἀλλʼ ἐπὶ τῷ Θεῷ τῷ ἐγείροντι τοὺς νεκρούς:", "text": "But ourselves in ourselves the *apokrima* of *thanatou* we have *eschēkamen*, so that not *pepoithotes* we might be upon ourselves, but upon the *Theō* the one *egeironti* the *nekrous*:", "grammar": { "*apokrima*": "accusative, neuter, singular - sentence/verdict", "*thanatou*": "genitive, masculine, singular - of death", "*eschēkamen*": "perfect indicative, active, 1st person plural - we have had", "*pepoithotes*": "perfect participle, active, nominative, masculine, plural - having trusted/been confident", "*Theō*": "dative, masculine, singular - on God", "*egeironti*": "present participle, active, dative, masculine, singular - raising", "*nekrous*": "accusative, masculine, plural - dead ones" }, "variants": { "*apokrima*": "sentence/verdict/response/decree", "*thanatou*": "death/mortality", "*eschēkamen*": "we have had/experienced/received", "*pepoithotes*": "having trusted/been confident/relied upon", "*egeironti*": "raising/awakening/causing to rise", "*nekrous*": "dead ones/corpses" } } 10 { "verseID": "2 Corinthians.1.10", "source": "Ὃς ἐκ τηλικούτου θανάτου, ἐρρύσατο ἡμᾶς καὶ ῥύεται: εἰς ὃν ἠλπίκαμεν ὅτι καὶ ἔτι ῥύσεται·", "text": "Who from so great *thanatou*, *errysato* us and *rhyetai*: in whom we have *ēlpikamen* that also still he will *rhysetai*;", "grammar": { "*thanatou*": "genitive, masculine, singular - of death", "*errysato*": "aorist indicative, middle, 3rd person singular - rescued/delivered", "*rhyetai*": "present indicative, middle, 3rd person singular - rescues/delivers", "*ēlpikamen*": "perfect indicative, active, 1st person plural - we have hoped", "*rhysetai*": "future indicative, middle, 3rd person singular - will rescue/deliver" }, "variants": { "*thanatou*": "death/peril/danger", "*errysato*": "rescued/delivered/saved", "*rhyetai*": "rescues/delivers/saves", "*ēlpikamen*": "we have hoped/trusted/expected", "*rhysetai*": "will rescue/deliver/save" } }
• 1 Cor 3:5 : 5 { "verseID": "1 Corinthians.3.5", "source": "Τίς οὖν ἐστιν Παῦλος, τίς δέ Ἀπολλώς, ἀλλʼ ἢ διάκονοι διʼ ὧν ἐπιστεύσατε, καὶ ἑκάστῳ ὡς ὁ Κύριος ἔδωκεν;", "text": "Who *oun estin Paulos*, who *de Apollōs*, but *ē diakonoi* through whom *episteusate*, and to each as the *Kyrios edōken*?", "grammar": { "*oun*": "conjunction - therefore/then", "*estin*": "present active indicative, 3rd person singular - is", "*Paulos*": "proper noun, masculine, nominative, singular - Paul", "*de*": "conjunction - but/and", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*ē*": "particle - than/or", "*diakonoi*": "noun, masculine, nominative, plural - servants/ministers", "*episteusate*": "aorist active indicative, 2nd person plural - you believed", "*Kyrios*": "noun, masculine, nominative, singular - Lord", "*edōken*": "aorist active indicative, 3rd person singular - he gave" }, "variants": { "*diakonoi*": "servants/ministers/deacons", "*episteusate*": "believed/came to faith", "*Kyrios*": "Lord/master" } }
• 2 Cor 11:24-25 : 24 { "verseID": "2 Corinthians.11.24", "source": "Ὑπὸ Ἰουδαίων πεντάκις τεσσαράκοντα παρὰ μίαν ἔλαβον.", "text": "By *Ioudaiōn* five times forty except one I *elabon*.", "grammar": { "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*elabon*": "aorist active indicative, 1st singular - received/took" }, "variants": { "*Ioudaiōn*": "Jews/Jewish authorities", "*elabon*": "received/took/got (referring to lashes/stripes)" } } 25 { "verseID": "2 Corinthians.11.25", "source": "Τρὶς ἐραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῷ βυθῷ πεποίηκα·", "text": "Three times I was *erabdisthēn*, once I was *elithasthēn*, three times I *enauagēsa*, *nychthēmeron* in the *bythō* I have *pepoiēka*;", "grammar": { "*erabdisthēn*": "aorist passive indicative, 1st singular - was beaten with rods", "*elithasthēn*": "aorist passive indicative, 1st singular - was stoned", "*enauagēsa*": "aorist active indicative, 1st singular - was shipwrecked", "*nychthēmeron*": "accusative, neuter, singular - a night and a day", "*bythō*": "dative, masculine, singular - in the deep/sea", "*pepoiēka*": "perfect active indicative, 1st singular - have spent/done" }, "variants": { "*erabdisthēn*": "was beaten with rods", "*elithasthēn*": "was stoned", "*enauagēsa*": "was shipwrecked/suffered shipwreck", "*nychthēmeron*": "a night and a day/24-hour period", "*bythō*": "deep/sea/abyss", "*pepoiēka*": "have spent/done/passed" } }
• 2 Cor 12:11-12 : 11 { "verseID": "2 Corinthians.12.11", "source": "Γέγονα ἄφρων καυχώμενος· ὑμεῖς με ἠναγκάσατε: ἐγὼ γὰρ ὤφειλον ὑφʼ ὑμῶν συνίστασθαι: οὐδὲν γὰρ ὑστέρησα τῶν ὑπερλίαν ἀποστόλων, εἰ καὶ οὐδέν εἰμι.", "text": "I have *gegona aphrōn kauchōmenos*; you me *ēnagkasate*: I for *ōpheilon* by you *synistasthai*: nothing for I *hysterēsa* of the *hyperlian apostolōn*, *ei kai* nothing I *eimi*.", "grammar": { "*gegona*": "perfect indicative, active, 1st singular - I have become", "*aphrōn*": "nominative, masculine, singular - foolish/senseless", "*kauchōmenos*": "present participle, middle, nominative, masculine, singular - boasting/glorying", "*ēnagkasate*": "aorist indicative, active, 2nd plural - you compelled/forced", "*ōpheilon*": "imperfect indicative, active, 1st singular - I ought/should", "*synistasthai*": "present infinitive, passive - to be commended/approved", "*hysterēsa*": "aorist indicative, active, 1st singular - I fell short/was inferior", "*hyperlian*": "adverb - super/exceedingly/preeminently", "*apostolōn*": "genitive, masculine, plural - of apostles", "*ei kai*": "concessive conjunction - even if/although", "*eimi*": "present indicative, 1st singular - I am" }, "variants": { "*gegona*": "I have become/I have been made", "*aphrōn*": "foolish/senseless/without reason", "*kauchōmenos*": "boasting/glorying/exulting", "*ēnagkasate*": "you compelled/you forced/you necessitated", "*ōpheilon*": "I ought/I should/I was obligated", "*synistasthai*": "to be commended/to be approved/to be recommended", "*hysterēsa*": "I fell short/I was inferior/I lacked", "*hyperlian*": "super/exceedingly/preeminently/super-apostles", "*apostolōn*": "apostles/sent ones/messengers" } } 12 { "verseID": "2 Corinthians.12.12", "source": "Τὰ μὲν σημεῖα τοῦ ἀποστόλου κατειργάσθη ἐν ὑμῖν ἐν πάσῃ ὑπομονῇ, ἐν σημείοις, καὶ τέρασιν, καὶ δυνάμεσιν.", "text": "The *men sēmeia* of the *apostolou kateirgasthē* among you in all *hypomonē*, in *sēmeiois*, and *terasin*, and *dynamesin*.", "grammar": { "*men*": "particle - indeed/truly/on the one hand", "*sēmeia*": "nominative, neuter, plural - signs", "*apostolou*": "genitive, masculine, singular - of apostle", "*kateirgasthē*": "aorist indicative, passive, 3rd singular - were worked/performed", "*hypomonē*": "dative, feminine, singular - patience/endurance", "*sēmeiois*": "dative, neuter, plural - signs", "*terasin*": "dative, neuter, plural - wonders/marvels", "*dynamesin*": "dative, feminine, plural - miracles/powers/mighty works" }, "variants": { "*sēmeia*": "signs/marks/tokens", "*apostolou*": "apostle/sent one/messenger", "*kateirgasthē*": "were worked/were performed/were accomplished", "*hypomonē*": "patience/endurance/steadfastness", "*terasin*": "wonders/marvels/portents", "*dynamesin*": "miracles/powers/mighty works/mighty deeds" } }
• Eph 3:1 : 1 { "verseID": "Ephesians.3.1", "source": "¶Τούτου χάριν ἐγὼ Παῦλος, ὁ δέσμιος τοῦ Χριστοῦ Ἰησοῦ ὑπὲρ ὑμῶν τῶν Ἐθνῶν,", "text": "Of this *charin* I *Paulos*, the *desmios* of the *Christou Iēsou hyper* you the *Ethnōn*,", "grammar": { "*Toutou*": "genitive, neuter, singular - of this/for this reason", "*charin*": "preposition with genitive - for the sake of/because of", "*egō*": "nominative, 1st person, singular - I", "*Paulos*": "nominative, masculine, singular - Paul", "*desmios*": "nominative, masculine, singular - prisoner/bound one", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*hyper*": "preposition with genitive - on behalf of/for", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations" }, "variants": { "*desmios*": "prisoner/captive/bound one", "*hyper*": "on behalf of/for the sake of/concerning", "*Ethnōn*": "Gentiles/nations/non-Jewish peoples" } }
• Eph 4:1 : 1 { "verseID": "Ephesians.4.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς ἐγὼ, ὁ δέσμιος ἐν Κυρίῳ, ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε,", "text": "*Parakalō* *oun* you *egō*, the *desmios* in *Kyriō*, *axiōs* to *peripatēsai* of the *klēseōs* which you were *eklēthēte*,", "grammar": { "*Parakalō*": "present active indicative, 1st singular - I beseech/exhort/encourage", "*oun*": "inferential particle - therefore/then", "you": "accusative plural - direct object", "*egō*": "personal pronoun, nominative - I/myself (emphatic)", "*desmios*": "nominative masculine singular - prisoner/captive", "*Kyriō*": "dative masculine singular - in/by the Lord", "*axiōs*": "adverb - worthily/suitably", "*peripatēsai*": "aorist active infinitive - to walk/conduct oneself", "*klēseōs*": "genitive feminine singular - calling/invitation", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called" }, "variants": { "*Parakalō*": "beseech/exhort/encourage/urge", "*desmios*": "prisoner/captive/one who is bound", "*Kyriō*": "Lord/master", "*peripatēsai*": "walk/conduct oneself/live", "*klēseōs*": "calling/invitation/vocation", "*axiōs*": "worthily/in a manner worthy of" } }
• Eph 6:20 : 20 { "verseID": "Ephesians.6.20", "source": "Ὑπὲρ οὗ πρεσβεύω ἐν ἁλύσει: ἵνα ἐν αὐτῷ παῤῥησιάσωμαι, ὡς δεῖ με λαλῆσαι.", "text": "*Hyper hou presbeuō* in *halysei*: *hina* in it *parrēsiasōmai*, as *dei* me *lalēsai*.", "grammar": { "*Hyper hou*": "preposition + relative pronoun, genitive, neuter, singular - for which", "*presbeuō*": "present indicative, 1st person singular - I am an ambassador", "*halysei*": "dative, feminine, singular - chain", "*hina*": "conjunction - that/so that [purpose]", "*parrēsiasōmai*": "aorist subjunctive, 1st person singular, middle - I may speak boldly", "*dei*": "present indicative, 3rd person singular, impersonal - it is necessary/ought", "*lalēsai*": "aorist infinitive, active - to speak" }, "variants": { "*Hyper hou*": "for which/on behalf of which", "*presbeuō*": "I am an ambassador/I serve as an envoy", "*halysei*": "chain/bond/fetter", "*parrēsiasōmai*": "I may speak boldly/declare with confidence", "*dei*": "it is necessary/ought/must", "*lalēsai*": "to speak/talk/tell" } }
• Phil 1:13 : 13 { "verseID": "Philippians.1.13", "source": "Ὥστε τοὺς δεσμούς μου φανεροὺς ἐν Χριστῷ γενέσθαι ἐν ὅλῳ τῷ πραιτωρίῳ, καὶ τοῖς λοιποῖς πάσιν·", "text": "So that the *desmous* of me *phanerous* in *Christō genesthai* in whole the *praitōriō*, and to the *loipois* all;", "grammar": { "*desmous*": "accusative, masculine, plural - bonds/chains", "*phanerous*": "accusative, masculine, plural - evident/manifest", "*Christō*": "dative, masculine, singular - in Christ", "*genesthai*": "aorist middle infinitive - to become", "*praitōriō*": "dative, neuter, singular - praetorium/governor's headquarters", "*loipois*": "dative, masculine, plural - rest/remaining ones" }, "variants": { "*desmous*": "bonds/chains/imprisonment", "*phanerous*": "evident/manifest/known/apparent", "*genesthai*": "to become/to be made", "*praitōriō*": "praetorium/governor's headquarters/imperial guard", "*loipois*": "rest/remaining ones/others" } }
• Phil 2:17 : 17 { "verseID": "Philippians.2.17", "source": "Ἀλλʼ, εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν, χαίρω, καὶ συγχαίρω πᾶσιν ὑμῖν.", "text": "But, if indeed I am *spendomai* upon the *thysia* and *leitourgia* of the *pisteōs* of you, I *chairō*, and *synchairō* with all you.", "grammar": { "*spendomai*": "present passive indicative, 1st person singular - am being poured out/offered as libation", "*thysia*": "dative, feminine, singular - sacrifice/offering", "*leitourgia*": "dative, feminine, singular - service/ministry/priestly service", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*chairō*": "present active indicative, 1st person singular - I rejoice/am glad", "*synchairō*": "present active indicative, 1st person singular - I rejoice together/congratulate" }, "variants": { "*spendomai*": "am being poured out/offered as libation/drink offering", "*thysia*": "sacrifice/offering/victim", "*leitourgia*": "service/ministry/priestly service/public service", "*pisteōs*": "faith/belief/trust/faithfulness", "*chairō*": "rejoice/am glad/happy", "*synchairō*": "rejoice together with/congratulate/share joy" } }
• Col 1:24 : 24 { "verseID": "Colossians.1.24", "source": "Ὅς νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία:", "text": "Who now *chairō* in the *pathēmasin* of me *hyper* you, and *antanaplērō* the *hysterēmata* of the *thlipseōn* of the *Christou* in the *sarki* of me *hyper* the *sōmatos* of him, which *estin* the *ekklēsia*:", "grammar": { "*chairō*": "present, active, indicative, 1st person singular - I rejoice", "*pathēmasin*": "dative, neuter, plural - sufferings, sphere", "*hyper*": "preposition with genitive - on behalf of", "*antanaplērō*": "present, active, indicative, 1st person singular - I fill up in turn", "*hysterēmata*": "accusative, neuter, plural - lacks, direct object", "*thlipseōn*": "genitive, feminine, plural - of afflictions, possessive", "*Christou*": "genitive, masculine, singular - of Christ, possessive", "*sarki*": "dative, feminine, singular - flesh, location", "*sōmatos*": "genitive, neuter, singular - of body, beneficiary", "*estin*": "present, active, indicative, 3rd person singular - is", "*ekklēsia*": "nominative, feminine, singular - church" }, "variants": { "*chairō*": "rejoice/am glad", "*pathēmasin*": "sufferings/afflictions/hardships", "*hyper*": "on behalf of/for the sake of", "*antanaplērō*": "fill up in turn/complete in return/supply", "*hysterēmata*": "lacks/deficiencies/what is lacking", "*thlipseōn*": "afflictions/troubles/distresses", "*sarki*": "flesh/physical body/human nature", "*sōmatos*": "body/physical form", "*ekklēsia*": "church/assembly/congregation" } }
• Col 1:29 : 29 { "verseID": "Colossians.1.29", "source": "Εἰς ὃ καὶ κοπιῶ, ἀγωνιζόμενος κατὰ τὴν ἐνέργειαν αὐτοῦ, τὴν ἐνεργουμένην ἐν ἐμοὶ ἐν δυνάμει.", "text": "Unto which also I *kopiō*, *agōnizomenos* according to the *energeian* of him, the *energoumenēn* in me in *dynamei*.", "grammar": { "*kopiō*": "present, active, indicative, 1st person singular - I labor", "*agōnizomenos*": "present, middle/passive, participle, nominative, masculine, singular - striving", "*energeian*": "accusative, feminine, singular - working, standard", "*energoumenēn*": "present, middle, participle, accusative, feminine, singular - working", "*dynamei*": "dative, feminine, singular - power, manner" }, "variants": { "*kopiō*": "labor/toil/work hard", "*agōnizomenos*": "striving/struggling/contending earnestly", "*energeian*": "working/operation/power in action", "*energoumenēn*": "working/operating/being effective", "*dynamei*": "power/might/strength" } }
• 1 Thess 3:2 : 2 { "verseID": "1 Thessalonians.3.2", "source": "Καὶ ἐπέμψαμεν Τιμόθεον, τὸν ἀδελφὸν ἡμῶν, καὶ διάκονον τοῦ Θεοῦ, καὶ συνεργὸν ἡμῶν ἐν τῷ εὐαγγελίῳ τοῦ Χριστοῦ, εἰς τὸ στηρίξαι ὑμᾶς, καὶ παρακαλέσαι ὑμᾶς περὶ τῆς πίστεως ὑμῶν:", "text": "And we *epempsamen* *Timotheon*, the *adelphon* of us, and *diakonon* of *Theou*, and *synergon* of us in the *euangeliō* of *Christou*, for the *stērixai* you, and *parakalesai* you concerning the *pisteōs* of you:", "grammar": { "*epempsamen*": "aorist active indicative, 1st person plural - we sent", "*Timotheon*": "accusative singular masculine - Timothy (direct object)", "*adelphon*": "accusative singular masculine - brother", "*diakonon*": "accusative singular masculine - servant/minister", "*Theou*": "genitive singular masculine - of God", "*synergon*": "accusative singular masculine - fellow worker", "*euangeliō*": "dative singular neuter - in the gospel", "*Christou*": "genitive singular masculine - of Christ", "*stērixai*": "aorist active infinitive - to establish/strengthen", "*parakalesai*": "aorist active infinitive - to encourage/comfort/exhort", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*diakonon*": "servant/minister/deacon", "*synergon*": "fellow worker/co-laborer", "*stērixai*": "to establish/strengthen/make firm", "*parakalesai*": "to encourage/comfort/exhort/beseech" } }
• 1 Tim 4:6 : 6 { "verseID": "1 Timothy.4.6", "source": "Ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς, καλὸς ἔσῃ διάκονος Ἰησοῦ Χριστοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας, ᾗ παρηκολούθηκας.", "text": "These things *hypotithemenos* to the *adelphois*, *kalos* you will be *diakonos* of *Iēsou Christou*, *entrephomenos* by the *logois* of the *pisteōs* and of the *kalēs* *didaskalias*, which you have *parēkolouthēkas*.", "grammar": { "*hypotithemenos*": "present, middle, participle, nominative, masculine, singular - setting before/suggesting/instructing", "*adelphois*": "dative, masculine, plural - brothers/brethren", "*kalos*": "nominative, masculine, singular - good/noble", "*diakonos*": "nominative, masculine, singular - servant/minister/deacon", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*entrephomenos*": "present, passive, participle, nominative, masculine, singular - being nourished/trained up in", "*logois*": "dative, masculine, plural - words/sayings", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*kalēs*": "genitive, feminine, singular - good/excellent", "*didaskalias*": "genitive, feminine, singular - teaching/doctrine/instruction", "*parēkolouthēkas*": "perfect, active, indicative, 2nd singular - you have followed closely/adhered to" }, "variants": { "*hypotithemenos*": "setting before/suggesting/instructing", "*adelphois*": "brothers/brethren/fellow believers", "*kalos*": "good/noble/excellent", "*diakonos*": "servant/minister/deacon", "*entrephomenos*": "being nourished by/trained in/brought up in", "*logois*": "words/sayings/messages", "*pisteōs*": "faith/belief/trust", "*kalēs*": "good/excellent/noble", "*didaskalias*": "teaching/instruction/doctrine", "*parēkolouthēkas*": "you have followed closely/adhered to/conformed to" } }
• 2 Tim 1:8 : 8 { "verseID": "2 Timothy.1.8", "source": "Μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ Κυρίου ἡμῶν, μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ: ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν Θεοῦ·", "text": "Not therefore *epaischynthēs* the *martyrion* of the *Kyriou* of us, nor me the *desmion* of him: but *synkakopathēson* with the *euangeliō* according to *dynamin Theou*;", "grammar": { "*epaischynthēs*": "aorist passive subjunctive, 2nd singular - you should be ashamed", "*martyrion*": "accusative, neuter, singular - direct object", "*Kyriou*": "genitive, masculine, singular - possession", "*hēmōn*": "genitive, 1st plural - possession", "*eme*": "accusative, 1st singular - direct object", "*desmion*": "accusative, masculine, singular - apposition to eme", "*autou*": "genitive, masculine, singular - possession", "*synkakopathēson*": "aorist active imperative, 2nd singular - suffer together with", "*euangeliō*": "dative, neuter, singular - association/accompaniment", "*dynamin*": "accusative, feminine, singular - object of preposition", "*Theou*": "genitive, masculine, singular - source/possession" }, "variants": { "*epaischynthēs*": "be ashamed of/feel shame about", "*martyrion*": "testimony/witness/evidence", "*desmion*": "prisoner/captive/one in chains", "*synkakopathēson*": "suffer hardship with/endure affliction together/share in suffering", "*euangeliō*": "gospel/good news", "*dynamin*": "power/strength/ability" } }
• 2 Tim 1:16 : 16 { "verseID": "2 Timothy.1.16", "source": "Δῴη ἔλεος ὁ Κύριος τῷ Ὀνησιφόρου οἴκῳ· ὅτι πολλάκις με ἀνέψυξεν, καὶ τὴν ἅλυσίν μου οὐκ ἐπῆσχύνθη:", "text": "*Dōē eleos* the *Kyrios* to the *Onēsiphorou oikō*; because *pollakis* me *anepsyxen*, and the *halysin* of me not *epēschynthē*:", "grammar": { "*Dōē*": "aorist active optative, 3rd singular - may he give", "*eleos*": "accusative, neuter, singular - direct object", "*Kyrios*": "nominative, masculine, singular - subject", "*Onēsiphorou*": "genitive, masculine, singular - possession", "*oikō*": "dative, masculine, singular - indirect object", "*pollakis*": "adverb - often/frequently", "*me*": "accusative, 1st singular - direct object", "*anepsyxen*": "aorist active indicative, 3rd singular - refreshed", "*halysin*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*epēschynthē*": "aorist passive indicative, 3rd singular - was ashamed of" }, "variants": { "*Dōē*": "may give/grant/bestow", "*eleos*": "mercy/compassion/pity", "*oikō*": "house/household/family", "*pollakis*": "often/frequently/many times", "*anepsyxen*": "refreshed/revived/gave relief", "*halysin*": "chain/fetter" } }
• 2 Tim 2:9 : 9 { "verseID": "2 Timothy.2.9", "source": "Ἐν ᾧ κακοπαθῶ, μέχρι δεσμῶν, ὡς κακοῦργος· ἀλλʼ ὁ λόγος τοῦ Θεοῦ οὐ δέδεται.", "text": "In which *kakopathō*, until *desmōn*, as *kakourgos*; but the *logos tou Theou* not *dedetai*.", "grammar": { "*En hō*": "preposition + relative pronoun, dative, neuter, singular - in which", "*kakopathō*": "present, indicative, active, 1st singular - I suffer hardship", "*mechri*": "preposition + genitive - until/to the point of", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*hōs*": "comparative particle - as/like", "*kakourgos*": "nominative, masculine, singular - evildoer", "*all*": "adversative conjunction - but", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*dedetai*": "perfect, indicative, passive, 3rd singular - has been bound" }, "variants": { "*kakopathō*": "I suffer hardship/endure suffering/suffer evil", "*desmōn*": "bonds/chains/imprisonment", "*kakourgos*": "evildoer/criminal/malefactor", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*dedetai*": "has been bound/chained/imprisoned" } }
• Phlm 1:9 : 9 { "verseID": "Philemon.1.9", "source": "Διὰ τὴν ἀγάπην μᾶλλον παρακαλῶ, τοιοῦτος ὢν ὡς Παῦλος πρεσβύτης, νυνὶ δὲ καὶ δέσμιος Ἰησοῦ Χριστοῦ.", "text": "Through the *agapēn* rather I *parakalō*, *toioutos* *ōn* as *Paulos* *presbutēs*, *nuni* and also *desmios* *Iēsou* *Christou*.", "grammar": { "*agapēn*": "accusative, feminine, singular - love", "*parakalō*": "present, indicative, active, 1st person singular - I appeal/urge", "*toioutos*": "nominative, masculine, singular - such a one", "*ōn*": "present, active, participle, nominative, masculine, singular - being", "*Paulos*": "nominative, masculine, singular - Paul", "*presbutēs*": "nominative, masculine, singular - old man/elder", "*nuni*": "adverb - now", "*desmios*": "nominative, masculine, singular - prisoner", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*agapēn*": "love/charity", "*parakalō*": "I appeal/urge/exhort/encourage", "*toioutos*": "such a one/such a person", "*ōn*": "being/existing", "*presbutēs*": "old man/elder/ambassador", "*nuni*": "now/at this time", "*desmios*": "prisoner/captive" } }
• Heb 10:34 : 34 { "verseID": "Hebrews.10.34", "source": "Καὶ γὰρ τοῖς δεσμοῖς μου συνεπαθήσατε, καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ἐν ἑαυτοῖς κρείττονα ὕπαρξιν ἐν οὐρανοῖς καὶ μένουσαν.", "text": "For both with the *desmois* of me you *synepathēsate*, and the *harpagēn* of the *hyparchontōn* of you with *charas prosedexasthe*, *ginōskontes echein* in yourselves better *hyparxin* in *ouranois* and *menousan*.", "grammar": { "*desmois*": "dative, masculine, plural - bonds/chains", "*synepathēsate*": "aorist, active, indicative, 2nd person, plural - you sympathized with", "*harpagēn*": "accusative, feminine, singular - seizure/plundering", "*hyparchontōn*": "present, active, participle, genitive, neuter, plural - possessions/belongings", "*charas*": "genitive, feminine, singular - of joy", "*prosedexasthe*": "aorist, middle, indicative, 2nd person, plural - you accepted", "*ginōskontes*": "present, active, participle, nominative, masculine, plural - knowing", "*echein*": "present, active, infinitive - to have", "*hyparxin*": "accusative, feminine, singular - possession/property", "*ouranois*": "dative, masculine, plural - heavens", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/enduring" }, "variants": { "*desmois*": "bonds/chains/imprisonment", "*synepathēsate*": "you sympathized with/you suffered with", "*harpagēn*": "seizure/plundering/confiscation", "*hyparchontōn*": "possessions/belongings/property", "*prosedexasthe*": "you accepted/you welcomed/you received", "*hyparxin*": "possession/property/substance", "*menousan*": "remaining/abiding/enduring" } }
• 2 Cor 10:7 : 7 { "verseID": "2 Corinthians.10.7", "source": "Τὰ κατὰ πρόσωπον βλέπετε; Εἴ τις πέποιθεν ἑαυτῷ Χριστοῦ εἶναι, τοῦτο λογιζέσθω πάλιν ἀφʼ ἑαυτοῦ, ὅτι, καθὼς αὐτὸς Χριστοῦ, οὕτως καὶ ἡμεῖς Χριστοῦ.", "text": "The things *Ta* according to *kata* *prosōpon* you *blepete*? If *Ei* anyone *tis* *pepoithen* *heautō* of *Christou* *einai*, this *touto* let him *logizesthō* *palin* from *aph'* *heautou*, that *hoti*, just as *kathōs* he himself *autos* of *Christou*, so *houtōs* also *kai* we *hēmeis* of *Christou*.", "grammar": { "*Ta*": "accusative, neuter, plural article - the things", "*kata*": "preposition + accusative - according to", "*prosōpon*": "accusative, neuter, singular - face/appearance", "*blepete*": "present active indicative, 2nd person plural - you see/look at", "*Ei*": "conditional conjunction - if", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone/someone", "*pepoithen*": "perfect active indicative, 3rd person singular - has trusted/is confident", "*heautō*": "dative, masculine, singular reflexive pronoun - in himself", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*einai*": "present active infinitive - to be", "*touto*": "accusative, neuter, singular demonstrative pronoun - this", "*logizesthō*": "present middle imperative, 3rd person singular - let him consider/reckon", "*palin*": "adverb - again/once more", "*aph'*": "preposition + genitive - from", "*heautou*": "genitive, masculine, singular reflexive pronoun - himself", "*hoti*": "conjunction - that", "*kathōs*": "comparative adverb - just as/even as", "*autos*": "nominative, masculine, singular intensive pronoun - he himself", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*houtōs*": "demonstrative adverb - so/thus/in this manner", "*kai*": "adverbial conjunction - also/even", "*hēmeis*": "nominative, plural personal pronoun - we", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ" }, "variants": { "*prosōpon*": "face/appearance/presence/person", "*blepete*": "you see/look at/perceive/observe (or interrogative: do you see?)", "*pepoithen*": "has trusted/is confident/persuaded", "*Christou*": "of Christ/belonging to Christ/Christ's", "*logizesthō*": "let him consider/reckon/count/reason" } }
• 2 Cor 11:5 : 5 { "verseID": "2 Corinthians.11.5", "source": "Λογίζομαι γὰρ μηδὲν ὑστερηκέναι τῶν ὑπερλίαν ἀποστόλων.", "text": "For I *logizomai* in nothing to have *hysterēkenai* of the *hyperlian apostolōn*.", "grammar": { "*logizomai*": "present middle/passive indicative, 1st singular - consider/reckon/think", "*hysterēkenai*": "perfect active infinitive - to have fallen short/been inferior", "*hyperlian*": "adverb - super-extremely/pre-eminently", "*apostolōn*": "genitive, masculine, plural - of apostles/emissaries" }, "variants": { "*logizomai*": "consider/reckon/think/calculate", "*hysterēkenai*": "to have fallen short/been inferior/been behind", "*hyperlian*": "super-extremely/pre-eminently/super-apostles (possibly ironic)", "*apostolōn*": "apostles/emissaries/sent ones" } }
• Acts 14:19 : 19 { "verseID": "Acts.14.19", "source": "¶Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους, καὶ, λιθάσαντες τὸν Παῦλον, ἔσυρον ἔξω τῆς πόλεως, νομίσαντες αὐτὸν τεθνάναι.", "text": "*Epēlthon* *de* from *Antiocheias* and *Ikoniou* *Ioudaioi*, and having *peisantes* the *ochlous*, and, having *lithasantes* the *Paulon*, they *esyron* outside the *poleōs*, having *nomisantes* him *tethnānai*.", "grammar": { "*Epēlthon*": "aorist active indicative, 3rd person plural - came upon/arrived", "*de*": "postpositive particle - but/and", "*Antiocheias*": "genitive feminine singular - Antioch", "*Ikoniou*": "genitive neuter singular - Iconium", "*Ioudaioi*": "nominative masculine plural - Jews", "*peisantes*": "aorist active participle, nominative masculine plural - having persuaded", "*ochlous*": "accusative masculine plural - crowds", "*lithasantes*": "aorist active participle, nominative masculine plural - having stoned", "*Paulon*": "accusative masculine singular - Paul", "*esyron*": "imperfect active indicative, 3rd person plural - were dragging", "*poleōs*": "genitive feminine singular - city", "*nomisantes*": "aorist active participle, nominative masculine plural - having supposed", "*tethnānai*": "perfect active infinitive - to have died" }, "variants": { "*peisantes tous ochlous*": "having persuaded the crowds/having won over the crowds", "*lithasantes ton Paulon*": "having stoned Paul", "*esyron exō tēs poleōs*": "dragged him outside the city", "*nomisantes auton tethnānai*": "supposing him to be dead/thinking he had died" } }
• Acts 16:23-24 : 23 { "verseID": "Acts.16.23", "source": "Πολλάς τε ἐπιθέντες αὐτοῖς πληγὰς, ἔβαλον εἰς φυλακήν, παραγγείλαντες τῷ δεσμοφύλακι ἀσφαλῶς τηρεῖν αὐτούς:", "text": "Many *te* *epithentes* to them *plēgas*, *ebalon* into *phylakēn*, *parangeilantes* to the *desmophylaki* *asphalōs* *tērein* them:", "grammar": { "*te*": "connective particle - and/both", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on", "*plēgas*": "accusative, feminine, plural - blows/stripes", "*ebalon*": "aorist active indicative, 3rd plural - threw/cast", "*phylakēn*": "accusative, feminine, singular - prison", "*parangeilantes*": "aorist active participle, nominative, masculine, plural - having charged", "*desmophylaki*": "dative, masculine, singular - jailer", "*asphalōs*": "adverb - securely/safely", "*tērein*": "present active infinitive - to keep/guard" }, "variants": { "*epithentes*": "having laid on/having inflicted/having imposed", "*plēgas*": "blows/stripes/wounds", "*ebalon*": "threw/cast/put", "*phylakēn*": "prison/jail/custody", "*parangeilantes*": "having charged/commanded/ordered", "*desmophylaki*": "jailer/prison guard", "*asphalōs*": "securely/safely/carefully", "*tērein*": "to keep/guard/watch over" } } 24 { "verseID": "Acts.16.24", "source": "Ὅς, παραγγελίαν τοιαύτην εἰληφώς, ἔβαλεν αὐτοὺς εἰς τὴν ἐσωτέραν φυλακήν, καὶ τοὺς πόδας αὐτῶν ἠσφαλίσατο εἰς τὸ ξύλον.", "text": "Who, *parangelian* such *eilēphōs*, *ebalen* them into the *esōteran* *phylakēn*, and the *podas* of them *ēsphalisato* into the *xylon*.", "grammar": { "*parangelian*": "accusative, feminine, singular - command/order", "*eilēphōs*": "perfect active participle, nominative, masculine, singular - having received", "*ebalen*": "aorist active indicative, 3rd singular - put/threw", "*esōteran*": "comparative adjective, accusative, feminine, singular - inner/innermost", "*phylakēn*": "accusative, feminine, singular - prison", "*podas*": "accusative, masculine, plural - feet", "*ēsphalisato*": "aorist middle indicative, 3rd singular - secured/fastened", "*xylon*": "accusative, neuter, singular - stocks/wood" }, "variants": { "*parangelian*": "command/order/charge", "*eilēphōs*": "having received/obtained/gotten", "*ebalen*": "put/threw/cast", "*esōteran*": "inner/innermost/internal", "*ēsphalisato*": "secured/fastened/made fast", "*xylon*": "stocks/wood/wooden frame" } }
• Acts 20:23 : 23 { "verseID": "Acts.20.23", "source": "Πλὴν ὅτι τὸ Πνεῦμα τὸ Ἅγιον κατὰ πόλιν διαμαρτύρεται, λέγον ὅτι δεσμά με καὶ θλίψεις μένουσιν.", "text": "Except that the *Pneuma* the *Hagion* in-each *polin* *diamartyretai*, *legon* that *desma* me and *thlipseis* *menousin*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*polin*": "accusative, feminine, singular - city", "*diamartyretai*": "present indicative, middle, 3rd person singular - solemnly testifies", "*legon*": "present participle, active, nominative, neuter, singular - saying", "*desma*": "nominative, neuter, plural - bonds", "*thlipseis*": "nominative, feminine, plural - afflictions", "*menousin*": "present indicative, active, 3rd person plural - await" }, "variants": { "*Pneuma*": "Spirit/spirit/breath", "*Hagion*": "Holy/sacred", "*polin*": "city/town", "*diamartyretai*": "solemnly testifies/witnesses earnestly", "*legon*": "saying/speaking/telling", "*desma*": "bonds/chains/imprisonment", "*thlipseis*": "afflictions/troubles/tribulations", "*menousin*": "await/remain for/abide" } }
• Acts 21:11 : 11 { "verseID": "Acts.21.11", "source": "Καὶ ἐλθὼν πρὸς ἡμᾶς, καὶ ἄρας τὴν ζώνην τοῦ Παύλου, δήσας τε αὐτοῦ τὰς χεῖρας καὶ τοὺς πόδας, εἶπεν, Τάδε λέγει τὸ Πνεῦμα τὸ Ἅγιον, Τὸν ἄνδρα οὗ ἐστιν ἡ ζώνη αὕτη, Οὕτως δήσουσιν ἐν Ἰερουσαλὴμ οἱ Ἰουδαῖοι καὶ παραδώσουσιν εἰς χεῖρας Ἐθνῶν.", "text": "And *elthōn* *pros* us, and *aras* the *zōnēn* of *Paulou*, *dēsas* both his *cheiras* and the *podas*, he *eipen*, These things *legei* the *Pneuma* the *Hagion*, The *andra* whose is the *zōnē* this, Thus *dēsousin* in *Ierousalēm* the *Ioudaioi* and *paradōsousin* into *cheiras* of *Ethnōn*.", "grammar": { "*elthōn*": "aorist active participle, nominative singular masculine - having come", "*pros*": "preposition + accusative - to/toward", "*aras*": "aorist active participle, nominative singular masculine - having taken", "*zōnēn*": "accusative singular feminine - belt/girdle", "*Paulou*": "genitive singular masculine - of Paul", "*dēsas*": "aorist active participle, nominative singular masculine - having bound", "*cheiras*": "accusative plural feminine - hands", "*podas*": "accusative plural masculine - feet", "*eipen*": "aorist active indicative, 3rd singular - he said", "*legei*": "present active indicative, 3rd singular - says", "*Pneuma*": "nominative singular neuter - Spirit", "*Hagion*": "nominative singular neuter - Holy", "*andra*": "accusative singular masculine - man", "*zōnē*": "nominative singular feminine - belt/girdle", "*dēsousin*": "future active indicative, 3rd plural - they will bind", "*Ierousalēm*": "dative singular feminine - Jerusalem", "*Ioudaioi*": "nominative plural masculine - Jews", "*paradōsousin*": "future active indicative, 3rd plural - they will deliver over", "*cheiras*": "accusative plural feminine - hands", "*Ethnōn*": "genitive plural neuter - Gentiles/nations" }, "variants": { "*elthōn*": "coming/having come/arriving", "*pros*": "to/toward/with", "*aras*": "taking/lifting/removing", "*zōnēn*": "belt/girdle/sash", "*dēsas*": "binding/tying/fastening", "*eipen*": "said/spoke/declared", "*legei*": "says/declares/speaks", "*andra*": "man/husband/male person", "*dēsousin*": "they will bind/tie/fasten", "*paradōsousin*": "they will deliver over/hand over/betray", "*Ethnōn*": "Gentiles/nations/peoples" } }
• Acts 24:26-27 : 26 { "verseID": "Acts.24.26", "source": "Ἅμα καὶ ἐλπίζων ὅτι χρήματα δοθήσεται αὐτῷ ὑπὸ τοῦ Παύλου, ὅπως λύσῃ αὐτόν: διὸ καὶ πυκνότερον αὐτὸν, μεταπεμπόμενος ὡμίλει αὐτῷ.", "text": "At the same time also *elpizōn* that *chrēmata* *dothēsetai* to him by the *Paulou*, so that he might *lysē* him: therefore also more *pyknoteron* him, *metapempomenos* he *hōmilei* with him.", "grammar": { "*elpizōn*": "present active participle, nominative, masculine, singular - hoping", "*chrēmata*": "nominative, neuter, plural - money", "*dothēsetai*": "future passive indicative, 3rd singular - will be given", "*Paulou*": "genitive, masculine, singular - proper name", "*lysē*": "aorist active subjunctive, 3rd singular - he might release", "*pyknoteron*": "comparative adverb - more frequently", "*metapempomenos*": "present middle participle, nominative, masculine, singular - sending for", "*hōmilei*": "imperfect active indicative, 3rd singular - he was conversing" }, "variants": { "*elpizōn*": "hoping/expecting", "*chrēmata*": "money/funds", "*dothēsetai*": "will be given/granted", "*lysē*": "he might release/free", "*pyknoteron*": "more frequently/often", "*metapempomenos*": "sending for/summoning", "*hōmilei*": "he was conversing/talking/associating with" } } 27 { "verseID": "Acts.24.27", "source": "Διετίας δὲ πληρωθείσης ἔλαβεν διάδοχον ὁ Φῆλιξ Πόρκιον Φῆστον: θέλων τε χάριτας καταθέσθαι τοῖς Ἰουδαίοις ὁ Φῆλιξ, κατέλιπεν τὸν Παῦλον δεδεμένον.", "text": "*Dietias* *de* *plērōtheisēs* *elaben* *diadochon* the *Phēlix* *Porkion* *Phēston*: *thelōn* *te* *charitas* *katathesthai* the *Ioudaiois* the *Phēlix*, *katelipen* the *Paulon* *dedemenon*.", "grammar": { "*Dietias*": "genitive, feminine, singular - two-year period", "*de*": "postpositive conjunction - and/but", "*plērōtheisēs*": "aorist passive participle, genitive, feminine, singular - having been completed", "*elaben*": "aorist active indicative, 3rd singular - he received", "*diadochon*": "accusative, masculine, singular - successor", "*Phēlix*": "nominative, masculine, singular - proper name", "*Porkion*": "accusative, masculine, singular - proper name", "*Phēston*": "accusative, masculine, singular - proper name", "*thelōn*": "present active participle, nominative, masculine, singular - wanting", "*te*": "conjunction - and/both", "*charitas*": "accusative, feminine, plural - favors", "*katathesthai*": "aorist middle infinitive - to store up/deposit", "*Ioudaiois*": "dative, masculine, plural - Jews", "*katelipen*": "aorist active indicative, 3rd singular - he left", "*Paulon*": "accusative, masculine, singular - proper name", "*dedemenon*": "perfect passive participle, accusative, masculine, singular - having been bound" }, "variants": { "*Dietias*": "two-year period/biennium", "*plērōtheisēs*": "having been completed/fulfilled/finished", "*elaben*": "he received/got/took", "*diadochon*": "successor/replacement", "*thelōn*": "wanting/wishing/desiring", "*charitas*": "favors/gratification/goodwill", "*katathesthai*": "to store up/deposit/lay up/earn", "*katelipen*": "he left/abandoned", "*dedemenon*": "having been bound/imprisoned/chained" } }
• Acts 25:14 : 14 { "verseID": "Acts.25.14", "source": "Ὡς δὲ πλείους ἡμέρας διέτριβεν ἐκεῖ, ὁ Φῆστος τῷ βασιλεῖ ἀνέθετο τὰ κατὰ τὸν Παῦλον, λέγων, Ἀνήρ τίς ἐστιν καταλελειμμένος ὑπὸ Φήλικος δέσμιος:", "text": "As *de pleiousas hēmeras dietriben* there, *ho Phēstos tō basilei anetheto ta kata ton Paulon*, *legōn*, *Anēr tis estin kataleleimmenos* by *Phēlikos desmios*:", "grammar": { "*de*": "postpositive conjunction - and/but", "*pleiousas hēmeras*": "accusative, feminine, plural - many days", "*dietriben*": "imperfect active indicative, 3rd person singular - was staying/spending time", "*ho Phēstos*": "nominative, masculine, singular - Festus", "*tō basilei*": "dative, masculine, singular - to the king", "*anetheto*": "aorist middle indicative, 3rd person singular - laid before/presented/explained", "*ta kata ton Paulon*": "accusative neuter plural article + preposition + accusative masculine singular - the matters concerning Paul", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Anēr tis estin*": "nominative, masculine, singular + indefinite pronoun + present indicative, 3rd person singular - a certain man is", "*kataleleimmenos*": "perfect passive participle, nominative, masculine, singular - having been left behind", "*Phēlikos*": "genitive, masculine, singular - by Felix (proper name)", "*desmios*": "nominative, masculine, singular - prisoner" }, "variants": { "*pleiousas*": "many/several/more", "*dietriben*": "was staying/spending time/remaining", "*anetheto*": "laid before/presented/explained/referred", "*kataleleimmenos*": "having been left behind/abandoned/left in custody", "*desmios*": "prisoner/captive/one in bonds" } }
• Acts 27:1 : 1 { "verseID": "Acts.27.1", "source": "¶Ὡς δὲ ἐκρίθη τοῦ ἀποπλεῖν ἡμᾶς εἰς τὴν Ἰταλίαν, παρεδίδουν τόν τε Παῦλον καί τινας ἑτέρους δεσμώτας ἑκατοντάρχῃ ὀνόματι Ἰουλίῳ, σπείρης Σεβαστῆς.", "text": "And when it was *ekrīthē* for us *apopleīn* to *Italía*, they were *paradīdoun* both *Paulos* and certain other *desmōtas* to a *hekatontarchē* by name *Ioulios*, of *speirēs Sebastēs*.", "grammar": { "*ekrīthē*": "aorist passive, 3rd singular - was determined/decided", "*apopleīn*": "present infinitive, active - to sail away", "*paradīdoun*": "imperfect, 3rd plural, active - were handing over/delivering", "*desmōtas*": "accusative, masculine, plural - prisoners", "*hekatontarchē*": "dative, masculine, singular - centurion", "*speirēs*": "genitive, feminine, singular - cohort/battalion" }, "variants": { "*ekrīthē*": "was decided/determined/judged", "*apopleīn*": "to sail away/depart by sea", "*Italía*": "Italy", "*paradīdoun*": "were delivering/handing over/entrusting", "*Sebastēs*": "Augustus/Imperial (cohort)", "*speirēs*": "cohort/military unit" } }
• Acts 28:16 : 16 { "verseID": "Acts.28.16", "source": "Ὅτε δὲ ἤλθομεν εἰς Ῥώμην, ὁ ἑκατόνταρχος παρέδωκεν τοὺς δεσμίους τῷ στρατοπεδάρχῃ: τῷ δὲ Παύλῳ ἐπετράπη μένειν καθʼ ἑαυτόν σὺν τῷ φυλάσσοντι αὐτὸν στρατιώτῃ.", "text": "When *de ēlthomen eis Rhōmēn*, the *hekatontarxos paredōken tous desmious tō stratopedarxē*: *tō de Paulō epetrapē menein kath' heauton sun tō phulassonti auton stratiōtē*.", "grammar": { "*Hote*": "conjunction - when", "*de*": "postpositive conjunction - and/but", "*ēlthomen*": "aorist active indicative, 1st person plural - we came", "*eis Rhōmēn*": "to Rome", "*ho hekatontarxos*": "nominative masculine singular - the centurion", "*paredōken*": "aorist active indicative, 3rd person singular - handed over", "*tous desmious*": "accusative masculine plural - the prisoners", "*tō stratopedarxē*": "dative masculine singular - to the commander of the guard", "*tō de Paulō*": "dative masculine singular - but to Paul", "*epetrapē*": "aorist passive indicative, 3rd person singular - it was permitted", "*menein*": "present active infinitive - to stay/remain", "*kath' heauton*": "by himself", "*sun*": "preposition with dative - with", "*tō phulassonti*": "present active participle, dative masculine singular - the guarding", "*auton*": "accusative masculine singular - him", "*stratiōtē*": "dative masculine singular - soldier" }, "variants": { "*hekatontarxos*": "centurion/officer commanding 100 men", "*paredōken*": "handed over/delivered/entrusted", "*desmious*": "prisoners/captives", "*stratopedarxē*": "commander of the guard/prefect of the praetorian guard", "*epetrapē*": "it was permitted/allowed", "*menein*": "to stay/remain/dwell", "*kath' heauton*": "by himself/on his own", "*phulassonti*": "guarding/watching over/keeping", "*stratiōtē*": "soldier" } }
• Acts 28:30 : 30 { "verseID": "Acts.28.30", "source": "Ἔμεινεν δὲ ὁ Παῦλος διετίαν ὅλην ἐν ἰδίῳ μισθώματι, καὶ ἀπεδέχετο πάντας τοὺς εἰσπορευομένους πρὸς αὐτόν,", "text": "*Emeinen de ho Paulos dietian holēn en idiō misthōmati*, and *apedexeto pantas tous eisporeuomenous pros auton*,", "grammar": { "*Emeinen*": "aorist active indicative, 3rd person singular - remained/stayed", "*de*": "postpositive conjunction - and/but", "*ho Paulos*": "nominative masculine singular - Paul", "*dietian holēn*": "accusative feminine singular - whole two years", "*en idiō misthōmati*": "in his own rented dwelling", "*apedexeto*": "imperfect middle indicative, 3rd person singular - he was receiving/welcoming", "*pantas*": "accusative masculine plural - all", "*tous eisporeuomenous*": "present middle participle, accusative masculine plural - those coming in", "*pros auton*": "to him" }, "variants": { "*Emeinen*": "remained/stayed/dwelt", "*dietian*": "two-year period/biennium", "*holēn*": "whole/entire/complete", "*idiō*": "his own/private", "*misthōmati*": "rented dwelling/lodging/quarters", "*apedexeto*": "was receiving/welcoming/accepting", "*eisporeuomenous*": "coming in/entering/visiting" } }
• Rom 8:36 : 36 { "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } }
• 2 Cor 4:11 : 11 { "verseID": "2 Corinthians.4.11", "source": "Ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ Ἰησοῦν, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν.", "text": "*Aei gar hēmeis hoi zōntes eis thanaton paradidometha dia Iēsoun*, that also the *zōē tou Iēsou phanerōthē en tē thnētē sarki hēmōn*.", "grammar": { "*Aei*": "adverb - always/continually", "*gar*": "postpositive conjunction - for/because", "*hēmeis*": "nominative, 1st person plural pronoun - we", "*hoi zōntes*": "present active participle with article, nominative masculine plural - the ones living", "*eis thanaton*": "preposition + accusative - to/unto death", "*paradidometha*": "present passive indicative, 1st person plural - we are delivered/handed over", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus", "*zōē*": "nominative feminine singular - life", "*Iēsou*": "genitive masculine singular - of Jesus", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested", "*thnētē*": "dative feminine singular adjective - mortal", "*sarki*": "dative feminine singular - flesh", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us" }, "variants": { "*Aei*": "always/continually/perpetually", "*zōntes*": "living/alive", "*thanaton*": "death", "*paradidometha*": "delivered/handed over/given up", "*thnētē*": "mortal/subject to death", "*sarki*": "flesh/body/human nature" } }
• 1 Cor 4:1 : 1 { "verseID": "1 Corinthians.4.1", "source": "¶Οὕτως ἡμᾶς λογιζέσθω ἄνθρωπος, ὡς ὑπηρέτας Χριστοῦ, καὶ οἰκονόμους μυστηρίων Θεοῦ.", "text": "*Houtōs* us *logizesthō* *anthrōpos*, as *hypēretas* of *Christou*, and *oikonomous* of *mystēriōn* of *Theou*.", "grammar": { "*Houtōs*": "adverb - thus/in this way", "us": "accusative, plural - direct object", "*logizesthō*": "present imperative, 3rd singular, middle/passive - let [him] consider/reckon", "*anthrōpos*": "nominative, masculine, singular - man/person/human", "as": "conjunction - as/like", "*hypēretas*": "accusative, masculine, plural - servants/assistants/underlings", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*oikonomous*": "accusative, masculine, plural - stewards/managers/administrators", "*mystēriōn*": "genitive, neuter, plural - of mysteries/secrets", "*Theou*": "genitive, masculine, singular - of God/belonging to God" }, "variants": { "*logizesthō*": "let him consider/reckon/account/regard", "*hypēretas*": "servants/assistants/underlings/under-rowers", "*oikonomous*": "stewards/household managers/administrators", "*mystēriōn*": "mysteries/secrets/hidden things" } }