Verse 8

{ "verseID": "Acts.28.8", "source": "Ἐγένετο δὲ, τὸν πατέρα τοῦ Ποπλίου πυρετοῖς καὶ δυσεντερίᾳ συνεχόμενον κατακεῖσθαι: πρὸς ὃν ὁ Παῦλος εἰσελθών, καὶ προσευξάμενος, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἰάσατο αὐτόν.", "text": "It *egeneto de*, the *patera tou Popliou puretois kai dusenteria sunexomenon katakeisthai*: *pros hon ho Paulos eiselthōn*, and *proseuxamenos*, *epitheis tas xeiras autō*, *iasato auton*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - and/but", "*ton patera tou Popliou*": "accusative masculine singular - the father of Publius", "*puretois*": "dative masculine plural - with fevers", "*kai*": "conjunction - and", "*dusenteria*": "dative feminine singular - with dysentery", "*sunexomenon*": "present passive participle, accusative masculine singular - being afflicted/seized", "*katakeisthai*": "present middle infinitive - to lie down/be bedridden", "*pros hon*": "to whom", "*ho Paulos*": "nominative masculine singular - Paul", "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*proseuxamenos*": "aorist middle participle, nominative masculine singular - having prayed", "*epitheis*": "aorist active participle, nominative masculine singular - having laid", "*tas xeiras*": "accusative feminine plural - the hands", "*autō*": "dative masculine singular - on him", "*iasato*": "aorist middle indicative, 3rd person singular - healed", "*auton*": "accusative masculine singular - him" }, "variants": { "*egeneto*": "happened/came to pass/came about", "*patera*": "father", "*puretois*": "fevers/feverish attacks", "*dusenteria*": "dysentery/intestinal illness", "*sunexomenon*": "being afflicted/seized/confined", "*katakeisthai*": "to lie down/be bedridden/confined to bed", "*eiselthōn*": "having entered/gone in", "*proseuxamenos*": "having prayed", "*epitheis*": "having laid/placed", "*iasato*": "healed/cured" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og det skjedde at faren til Publius lå syk med feber og blodig diaré; til ham gikk Paulus inn, ba, og la hendene på ham og helbredet ham.

• NT, oversatt fra gresk

  Det viste seg at faren til Publilus var syk med feber og dysenteri; Paulus gikk inn til ham, ba, og la hendene på ham og helbredet ham.

• Norsk King James

  Det skjedde at faren til Publius lå syk med feber og blodig flux; til ham gikk Paulus inn, ba for ham, la hendene sine på ham og helbredet ham.

• Modernisert Norsk Bibel 1866

  Publius' far lå syk med feber og dysenteri; Paulus gikk inn til ham, ba og la hendene på ham, og helbredet ham.

• KJV/Textus Receptus til norsk

  Det hendte da at far til Publius lå syk, plaget av feber og dysenteri. Paulus gikk inn til ham, ba, la hendene på ham og helbredet ham.

• Den norske oversettelsen av Det Nye Testamente

  Det skjedde at faren til Publius lå syk med feber og dysenteri. Paulus gikk inn til ham, ba, la hendene på ham og helbredet ham.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Det skjedde at faren til Publius lå syk med feber og blodig diaré. Paulus besøkte ham, ba, la hendene på ham og helbredet ham.

• o3-mini KJV Norsk

  Det skjedde at Publius’ far var syk med feber og en blodig avgivelse; Paulus gikk inn, bad for ham, la hendene på ham og helbredet ham.

• gpt4.5-preview

  Og det hendte seg at faren til Publius lå syk med feber og dysenteri. Paulus gikk inn til ham, ba og la hendene på ham, og helbredet ham.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og det hendte seg at faren til Publius lå syk med feber og dysenteri. Paulus gikk inn til ham, ba og la hendene på ham, og helbredet ham.

• Lingvistisk bibeloversettelse fra grunntekst

  Det skjedde at Publius' far lå syk, plaget med feber og dysenteri. Paulus gikk inn til ham, ba, la hendene på ham og helbredet ham.

• Linguistic Bible Translation from Source Texts

  The father of Publius was bedridden, suffering from fever and dysentery. Paul went to him, prayed, laid his hands on him, and healed him.

• NT, oversatt fra gresk Aug2024

  Publius' far lå til sengs, syk med feber og dysenteri; Paulus gikk inn til ham, ba og la hendene på ham, og han ble helbredet.

• Original Norsk Bibel 1866

  Men det traf sig, at Publii Fader laae betagen af Feber og Blodsot; til ham gik Paulus ind og bad, og lagde Hænderne paa ham og helbredede ham.

• King James Version 1769 (Standard Version)

  And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.

• KJV 1769 norsk

  Det skjedde at Publius' far lå syk med feber og dysenteri. Paulus gikk inn til ham, ba og la hendene på ham, og helbredet ham.

• KJV1611 - Moderne engelsk

  And it happened that the father of Publius lay sick of a fever and dysentery. Paul went to him, prayed, laid his hands on him, and healed him.

• King James Version 1611 (Original)

  And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.

• Norsk oversettelse av Webster

  Publius' far lå syk med feber og dysenteri. Paulus gikk inn til ham, ba og la hendene på ham, og helbredet ham.

• Norsk oversettelse av Youngs Literal Translation

  Det skjedde at Publius' far lå syk med feber og dysenteri. Paulus gikk inn til ham, ba og la hendene på ham, og helbredet ham.

• Norsk oversettelse av ASV1901

  Og det skjedde at Publius' far lå syk med feber og dysenteri; Paulus gikk da inn til ham og ba, la hendene på ham og helbredet ham.

• Norsk oversettelse av BBE

  Publius’ far var syk med en magesykdom, og Paulus gikk til ham, la hendene på ham, ba for ham, og han ble helbredet.

• Tyndale Bible (1526/1534)

  And it fortuned that the father of Publius laye sicke of a fiever and of a bluddy flixe. To who Paul entred in and prayde and layde his hondes on him and healed him.

• Coverdale Bible (1535)

  It fortuned wha Publius father laye sicke of the feuers and of a bloudy fluxe, Paul wente in vnto him, and prayed, and layed the handes on him, and healed him.

• Geneva Bible (1560)

  And so it was, that the father of Publius lay sicke of the feauer, and of a bloodie flixe: to whom Paul entred in, and when he prayed, he laide his hands on him, and healed him.

• Bishops' Bible (1568)

  And it came to passe, that the father of Publius lay sicke of a feuer, and of a bloody flixe: to whom Paul entred in, & prayed, and layde his handes on hym, and healed hym.

• Authorized King James Version (1611)

  And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.

• Webster's Bible (1833)

  It happened that the father of Publius lay sick of fever and dysentery. Paul entered in to him, prayed, and laying his hands on him, healed him.

• Young's Literal Translation (1862/1898)

  and it came to pass, the father of Publius with feverish heats and dysentery pressed, was laid, unto whom Paul having entered, and having prayed, having laid `his' hands on him, healed him;

• American Standard Version (1901)

  And it was so, that the father of Publius lay sick of fever and dysentery: unto whom Paul entered in, and prayed, and laying his hands on him healed him.

• Bible in Basic English (1941)

  And the father of Publius was ill, with a disease of the stomach; to whom Paul went, and put his hands on him, with prayer, and made him well.

• World English Bible (2000)

  It happened that the father of Publius lay sick of fever and dysentery. Paul entered in to him, prayed, and laying his hands on him, healed him.

• NET Bible® (New English Translation)

  The father of Publius lay sick in bed, suffering from fever and dysentery. Paul went in to see him and after praying, placed his hands on him and healed him.

Referenced Verses

• Acts 9:40 : 40 { "verseID": "Acts.9.40", "source": "Ἐκβαλὼν δὲ ἔξω πάντας ὁ Πέτρος, θεὶς τὰ γόνατα, προσηύξατο· καὶ ἐπιστρέψας πρὸς τὸ σῶμα εἶπεν, Ταβιθά, ἀνάστηθι. Ἡ δὲ ἤνοιξεν τοὺς ὀφθαλμοὺς αὐτῆς: καὶ ἰδοῦσα τὸν Πέτρον, ἀνεκάθισεν.", "text": "*Ekbalōn* *de* outside *pantas* the *Petros*, *theis* the *gonata*, *prosēuxato*; and *epistrepsas* *pros* the *sōma* *eipen*, *Tabitha*, *anastēthi*. She *de* *ēnoixen* the *ophthalmous* of her: and *idousa* the *Petron*, *anekathisen*.", "grammar": { "*Ekbalōn*": "aorist active participle, nominative masculine singular - having put out/expelled", "*de*": "postpositive particle - but/and/now", "*pantas*": "accusative masculine plural - all (people)", "*Petros*": "nominative masculine singular - Peter", "*theis*": "aorist active participle, nominative masculine singular - having placed/put", "*gonata*": "accusative neuter plural - knees", "*prosēuxato*": "aorist middle indicative, 3rd person singular - prayed", "*epistrepsas*": "aorist active participle, nominative masculine singular - having turned", "*pros*": "preposition + accusative - toward/to", "*sōma*": "accusative neuter singular - body", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Tabitha*": "vocative feminine singular - Tabitha (Aramaic name)", "*anastēthi*": "aorist active imperative, 2nd person singular - stand up/arise", "*Hē*": "nominative feminine singular article - she", "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*ophthalmous*": "accusative masculine plural - eyes", "*idousa*": "aorist active participle, nominative feminine singular - having seen", "*Petron*": "accusative masculine singular - Peter", "*anekathisen*": "aorist active indicative, 3rd person singular - sat up" }, "variants": { "*Ekbalōn*": "casting out/sending away/expelling", "*de*": "but/and/now/then", "*theis*": "placing/putting/setting", "*prosēuxato*": "prayed/petitioned/beseeched", "*epistrepsas*": "turning/returning/converting", "*sōma*": "body/corpse", "*anastēthi*": "arise/stand up/resurrect", "*ēnoixen*": "opened/unlocked/disclosed", "*anekathisen*": "sat up/rose to sitting position" } }
• Mark 6:5 : 5 { "verseID": "Mark.6.5", "source": "Καὶ οὐκ ἠδύνατο ἐκεῖ οὐδεμίαν δύναμιν ποιῆσαι, εἰ μὴ ὀλίγοις ἀρρώστοις ἐπιθεὶς τὰς χεῖρας, ἐθεράπευσεν.", "text": "And not *ēdynato* there *oudemian* *dynamin* *poiēsai*, if not on few *arrōstois* *epitheis* the *cheiras*, *etherapeusen*.", "grammar": { "*ēdynato*": "imperfect middle/passive indicative, 3rd singular - was able [continuous]", "*oudemian*": "accusative, feminine, singular - not one/none/no", "*dynamin*": "accusative, feminine, singular - miracle/power/mighty work", "*poiēsai*": "aorist active infinitive - to do/perform", "*arrōstois*": "dative, masculine, plural - sick/ill people", "*epitheis*": "aorist active participle, nominative, masculine, singular - having laid upon", "*cheiras*": "accusative, feminine, plural - hands", "*etherapeusen*": "aorist active indicative, 3rd singular - healed [completed action]" }, "variants": { "*ēdynato*": "was able/could/had power", "*dynamin*": "miracle/mighty work/act of power", "*poiēsai*": "to do/perform/make/accomplish", "*arrōstois*": "sick/ill/infirm people", "*epitheis*": "laying on/placing upon", "*etherapeusen*": "healed/cured/made well" } }
• Matt 9:18 : 18 { "verseID": "Matthew.9.18", "source": "¶Ταῦτα αὐτοῦ λαλοῦντος αὐτοῖς, ἰδού, ἄρχων εἷς ἐλθὼν, προσεκύνει αὐτῷ, λέγων, ὅτι Ἡ θυγάτηρ μου ἄρτι ἐτελεύτησεν: ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου ἐπʼ αὐτήν, καὶ ζήσεται.", "text": "These things of him *lalountos* to them, *idou*, *archōn* one having *elthōn*, *prosekynei* to him, *legōn*, that The *thygatēr* of me just now *eteleutēsen*: but having *elthōn* *epithes* the *cheira* of you upon her, and she will *zēsetai*.", "grammar": { "*lalountos*": "present active participle, genitive, masculine, singular - speaking", "*idou*": "aorist imperative - behold/look", "*archōn*": "nominative, masculine, singular - ruler", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*prosekynei*": "imperfect active indicative, 3rd person singular - was worshiping/bowing down", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*thygatēr*": "nominative, feminine, singular - daughter", "*eteleutēsen*": "aorist active indicative, 3rd person singular - died", "*epithes*": "aorist active imperative, 2nd person singular - place/lay", "*cheira*": "accusative, feminine, singular - hand", "*zēsetai*": "future middle indicative, 3rd person singular - will live" }, "variants": { "*lalountos*": "speaking/talking", "*idou*": "behold/look/see", "*archōn*": "ruler/official/leader", "*prosekynei*": "was worshiping/was bowing down to/was paying homage to", "*thygatēr*": "daughter", "*eteleutēsen*": "died/ended life", "*epithes*": "place/lay/put", "*zēsetai*": "will live/will be alive" } }
• Matt 10:1 : 1 { "verseID": "Matthew.10.1", "source": "¶Καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ, ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων, ὥστε ἐκβάλλειν αὐτά, καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.", "text": "And *proskalesamenos* the twelve *mathētas* of-him, *edōken* to-them *exousian* of-*pneumatōn* *akathartōn*, so-as *ekballein* them, and *therapeuein* every *noson* and every *malakian*.", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative masculine singular - having called/summoned to himself", "*mathētas*": "accusative masculine plural - disciples/learners", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*exousian*": "accusative feminine singular - authority/power", "*pneumatōn*": "genitive neuter plural - of spirits", "*akathartōn*": "genitive neuter plural - unclean/impure", "*ekballein*": "present active infinitive - to cast out", "*therapeuein*": "present active infinitive - to heal/cure", "*noson*": "accusative feminine singular - disease/sickness", "*malakian*": "accusative feminine singular - weakness/infirmity" }, "variants": { "*proskalesamenos*": "having summoned/called to himself", "*exousian*": "authority/power/jurisdiction", "*pneumatōn akathartōn*": "unclean spirits/impure spiritual beings", "*ekballein*": "to cast out/expel/drive out", "*therapeuein*": "to heal/cure/attend to", "*noson*": "disease/sickness/illness", "*malakian*": "weakness/softness/infirmity" } }
• Matt 10:8 : 8 { "verseID": "Matthew.10.8", "source": "Ἀσθενοῦντας θεραπεύετε, λεπροὺς καθαρίζετε, νεκροὺς ἐγείρετε, δαιμόνια ἐκβάλλετε: δωρεὰν ἐλάβετε, δωρεὰν δότε.", "text": "*Asthenountas* *therapeuete*, *leprous* *katharizete*, *nekrous* *egeirete*, *daimonia* *ekballete*: *dōrean* *elabete*, *dōrean* *dote*.", "grammar": { "*Asthenountas*": "present active participle, accusative masculine plural - being sick/weak", "*therapeuete*": "present active imperative, 2nd plural - heal/cure", "*leprous*": "accusative masculine plural - lepers", "*katharizete*": "present active imperative, 2nd plural - cleanse/purify", "*nekrous*": "accusative masculine plural - dead ones", "*egeirete*": "present active imperative, 2nd plural - raise/awaken", "*daimonia*": "accusative neuter plural - demons", "*ekballete*": "present active imperative, 2nd plural - cast out", "*dōrean*": "adverb/accusative feminine singular - freely/as a gift", "*elabete*": "aorist active indicative, 2nd plural - you received", "*dote*": "aorist active imperative, 2nd plural - give" }, "variants": { "*Asthenountas*": "sick ones/weak ones/ill people", "*therapeuete*": "heal/cure/treat", "*leprous*": "lepers/those with skin disease", "*katharizete*": "cleanse/purify/make clean", "*nekrous*": "dead ones/corpses", "*egeirete*": "raise/awaken/lift up", "*daimonia*": "demons/evil spirits", "*ekballete*": "cast out/expel/drive out", "*dōrean*": "freely/as a gift/without payment", "*elabete*": "you received/took/obtained", "*dote*": "give/grant/bestow" } }
• Mark 1:30-31 : 30 { "verseID": "Mark.1.30", "source": "Ἡ δὲ πενθερὰ Σίμωνος κατέκειτο πυρέσσουσα, καὶ εὐθὲως λέγουσιν αὐτῷ περὶ αὐτῆς.", "text": "The and *penthera Simōnos katekeito pyressousa*, and *eutheōs legousin* him *peri* her.", "grammar": { "*penthera*": "nominative, feminine, singular - mother-in-law", "*Simōnos*": "genitive, masculine, singular - Simon", "*katekeito*": "imperfect, middle, indicative, 3rd singular - was lying down", "*pyressousa*": "present, active, participle, nominative, feminine, singular - having a fever", "*eutheōs*": "adverb - immediately/at once", "*legousin*": "present, active, indicative, 3rd plural - they tell", "*peri*": "preposition + genitive - about/concerning" }, "variants": { "*penthera*": "mother-in-law", "*katekeito*": "was lying down/was bedridden", "*pyressousa*": "having a fever/being feverish", "*legousin*": "they tell/speak/say" } } 31 { "verseID": "Mark.1.31", "source": "Καὶ προσελθὼν ἤγειρεν αὐτήν, κρατήσας τῆς χειρὸς αὐτῆς· καὶ ἀφῆκεν αὐτὴν ὁ πυρετὸς εὐθέως, καὶ διηκόνει αὐτοῖς.", "text": "And *proselthōn ēgeiren* her, *kratēsas* the *cheiros* of her; and *aphēken* her the *pyretos eutheōs*, and *diēkonei* them.", "grammar": { "*proselthōn*": "aorist, active, participle, nominative, masculine, singular - having approached", "*ēgeiren*": "aorist, active, indicative, 3rd singular - he raised up", "*kratēsas*": "aorist, active, participle, nominative, masculine, singular - having taken hold of", "*cheiros*": "genitive, feminine, singular - hand", "*aphēken*": "aorist, active, indicative, 3rd singular - left", "*pyretos*": "nominative, masculine, singular - fever", "*eutheōs*": "adverb - immediately/at once", "*diēkonei*": "imperfect, active, indicative, 3rd singular - she was serving" }, "variants": { "*proselthōn*": "having approached/come to/drawn near", "*ēgeiren*": "raised up/lifted/helped up", "*kratēsas*": "having taken hold of/grasped/seized", "*aphēken*": "left/released/departed from", "*pyretos*": "fever/high temperature", "*diēkonei*": "she was serving/ministering to/attending" } }
• Mark 5:23 : 23 { "verseID": "Mark.5.23", "source": "Καὶ παρεκάλει αὐτὸν πολλά, λέγων, ὅτι Τὸ θυγάτριόν μου ἐσχάτως ἔχει: ἵνα ἐλθὼν ἐπιθῇς αὐτῇ τὰς χεῖρας, ὅπως σωθῇ· καὶ ζήσεται.", "text": "And *parekalei* him *polla*, *legōn*, that The *thygatrion* of me *eschatōs* *echei*: that *elthōn* you might *epithēs* on her the *cheiras*, so that she might be *sōthē*; and she will *zēsetai*.", "grammar": { "*parekalei*": "imperfect, 3rd singular - was begging/beseeching", "*polla*": "accusative, neuter, plural - many things/greatly", "*legōn*": "present participle, nominative, masculine, singular - saying", "*thygatrion*": "nominative, neuter, singular - little daughter", "*eschatōs*": "adverb - at the extremity/at the point of death", "*echei*": "present, 3rd singular - has/is", "*elthōn*": "aorist participle, nominative, masculine, singular - having come", "*epithēs*": "aorist subjunctive, 2nd singular - you might lay", "*cheiras*": "accusative, feminine, plural - hands", "*sōthē*": "aorist passive subjunctive, 3rd singular - she might be saved/healed", "*zēsetai*": "future, 3rd singular - she will live" }, "variants": { "*parekalei*": "was begging/beseeching/imploring", "*polla*": "greatly/earnestly/much", "*thygatrion*": "little daughter/young daughter", "*eschatōs echei*": "is at the point of death/is critically ill", "*elthōn*": "having come/coming", "*epithēs*": "lay/place/put", "*cheiras*": "hands", "*sōthē*": "might be saved/healed/made well", "*zēsetai*": "will live/survive/recover" } }
• Acts 19:11-12 : 11 { "verseID": "Acts.19.11", "source": "Δυνάμεις τε οὐ τὰς τυχούσας ἐποίει ὁ Θεὸς διὰ τῶν χειρῶν Παύλου:", "text": "*Dynameis te ou tas tychousas epoiei ho Theos dia tōn cheirōn Paulou*:", "grammar": { "*Dynameis*": "accusative, feminine, plural - miracles/powers", "*te*": "connective particle - and/both", "*ou tas tychousas*": "accusative, feminine, plural - not ordinary", "*epoiei*": "imperfect, 3rd singular, indicative - was doing/performing", "*ho Theos*": "nominative, masculine, singular - God", "*dia*": "preposition + genitive - through", "*tōn cheirōn*": "genitive, feminine, plural - the hands", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*Dynameis*": "miracles/powers/mighty works", "*ou tas tychousas*": "not ordinary/unusual/extraordinary", "*epoiei*": "was doing/performing/working", "*Theos*": "God/deity", "*cheirōn*": "hands" } } 12 { "verseID": "Acts.19.12", "source": "Ὥστε Καὶ ἐπὶ τοὺς ἀσθενοῦντας ἐπιφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια, καὶ ἀπαλλάσσεσθαι ἀπʼ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐξέρχεσθαι ἀπʼ αὐτῶν.", "text": "*Hōste* And onto *tous asthenountas epipheresthai apo tou chrōtos autou soudaria ē simikinthia*, and *apallassesthai ap' autōn tas nosous*, *ta te pneumata ta ponēra exerchesthai ap' autōn*.", "grammar": { "*Hōste*": "conjunction - so that", "*tous asthenountas*": "accusative, masculine, plural - those being sick", "*epipheresthai*": "present infinitive, passive - to be brought", "*apo*": "preposition + genitive - from", "*tou chrōtos*": "genitive, masculine, singular - the body/skin", "*autou*": "genitive, masculine, singular - of him", "*soudaria*": "accusative, neuter, plural - handkerchiefs", "*ē*": "conjunction - or", "*simikinthia*": "accusative, neuter, plural - aprons", "*apallassesthai*": "present infinitive, passive - to be removed", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*tas nosous*": "accusative, feminine, plural - the diseases", "*ta pneumata*": "accusative, neuter, plural - the spirits", "*ta ponēra*": "accusative, neuter, plural - the evil", "*exerchesthai*": "present infinitive - to go out", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them" }, "variants": { "*asthenountas*": "those being sick/ill/weak", "*epipheresthai*": "to be brought/carried to", "*chrōtos*": "body/skin/surface", "*soudaria*": "handkerchiefs/cloths/face cloths", "*simikinthia*": "aprons/work clothes", "*apallassesthai*": "to be removed/delivered/set free", "*nosous*": "diseases/sicknesses/illnesses", "*pneumata*": "spirits/breaths", "*ponēra*": "evil/wicked/malicious", "*exerchesthai*": "to go out/depart/leave" } }
• 1 Cor 12:9 : 9 { "verseID": "1 Corinthians.12.9", "source": "Ἑτέρῳ δὲ πίστις ἐν τῷ αὐτῷ Πνεύματι· ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῷ αὐτῷ Πνεύματι·", "text": "To *heterō* *de* *pistis* in the same *Pneumati*; to *allō* *de* *charismata iamatōn* in the same *Pneumati*;", "grammar": { "*heterō*": "dative, masculine, singular - to another/different one", "*de*": "postpositive particle - but/and/now", "*pistis*": "nominative, feminine, singular - faith/belief/trust", "*Pneumati*": "dative, neuter, singular - in Spirit", "*allō*": "dative, masculine, singular - to another", "*charismata*": "nominative, neuter, plural - gifts/grace-gifts", "*iamatōn*": "genitive, neuter, plural - of healings" }, "variants": { "*heterō*": "another (of a different kind)/different one", "*allō*": "another (of the same kind)/another one", "*pistis*": "faith/belief/trust/faithfulness", "*charismata iamatōn*": "gifts of healings/grace-gifts for curing" } }
• 1 Cor 12:28 : 28 { "verseID": "1 Corinthians.12.28", "source": "Καὶ οὓς μὲν ἔθετο ὁ Θεὸς ἐν τῇ ἐκκλησίᾳ, πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, εἶτα χαρίσματα ἰαμάτων, ἀντιλήψεις, κυβερνήσεις, γένη γλωσσῶν.", "text": "And whom *men* *etheto* *ho Theos* in the *ekklēsia*, first *apostolous*, second *prophētas*, third *didaskalous*, then *dynameis*, then *charismata iamatōn*, *antilēpseis*, *kybernēseis*, *genē glōssōn*.", "grammar": { "*hous*": "relative pronoun, accusative, masculine, plural - whom", "*men*": "particle - on the one hand/indeed", "*etheto*": "aorist, indicative, middle, 3rd person, singular - placed/appointed", "*ho Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*prōton*": "adverb - first", "*apostolous*": "accusative, masculine, plural - apostles", "*deuteron*": "adverb - second", "*prophētas*": "accusative, masculine, plural - prophets", "*triton*": "adverb - third", "*didaskalous*": "accusative, masculine, plural - teachers", "*epeita*": "adverb - then/thereafter", "*dynameis*": "accusative, feminine, plural - powers/miracles", "*eita*": "adverb - then/next", "*charismata*": "accusative, neuter, plural - gifts", "*iamatōn*": "genitive, neuter, plural - of healings", "*antilēpseis*": "accusative, feminine, plural - helps/assistances", "*kybernēseis*": "accusative, feminine, plural - administrations/governments", "*genē*": "accusative, neuter, plural - kinds/types", "*glōssōn*": "genitive, feminine, plural - of tongues/languages" }, "variants": { "*etheto*": "placed/appointed/established", "*ekklēsia*": "church/assembly/congregation", "*apostolous*": "apostles/sent ones", "*prophētas*": "prophets/those who speak forth", "*didaskalous*": "teachers/instructors", "*dynameis*": "powers/miracles/works of power", "*charismata iamatōn*": "gifts of healings/grace-gifts for curing", "*antilēpseis*": "helps/assistances/support ministries", "*kybernēseis*": "administrations/governments/leadership abilities", "*genē glōssōn*": "kinds of tongues/varieties of languages" } }
• Jas 5:14-16 : 14 { "verseID": "James.5.14", "source": "Ἀσθενεῖ τις ἐν ὑμῖν; προσκαλεσάσθω τοὺς πρεσβυτέρους τῆς ἐκκλησίας· καὶ προσευξάσθωσαν ἐπʼ αὐτὸν, ἀλείψαντες αὐτὸν ἐλαίῳ ἐν τῷ ὀνόματι τοῦ Κυρίου:", "text": "*Asthenei tis en* you? *proskalesasthō tous presbyterous tēs ekklēsias*; and *proseuxasthōsan ep'* him, *aleipsantes* him *elaiō en tō onomati tou Kyriou*:", "grammar": { "*Asthenei*": "present active, 3rd singular - is sick/weak", "*tis*": "indefinite pronoun, nominative - anyone", "*en*": "preposition + dative - among", "you": "dative, 2nd plural - you", "*proskalesasthō*": "aorist middle imperative, 3rd singular - let him call for", "*tous presbyterous*": "accusative, masculine, plural - the elders", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*proseuxasthōsan*": "aorist middle imperative, 3rd plural - let them pray", "*ep'*": "preposition + accusative - over", "him": "accusative, masculine, singular - him", "*aleipsantes*": "aorist active participle, nominative, masculine, plural - having anointed", "him": "accusative, masculine, singular - him", "*elaiō*": "dative, neuter, singular - with oil", "*en*": "preposition + dative - in", "*tō onomati*": "dative, neuter, singular - the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*Asthenei*": "is sick/weak/ill/infirm", "*proskalesasthō*": "let him call for/summon", "*presbyterous*": "elders (official church leaders, not simply older men)", "*ekklēsias*": "church/assembly/congregation", "*proseuxasthōsan*": "let them pray (formal prayer)", "*aleipsantes*": "having anointed/rubbed with oil", "*elaiō*": "with oil (olive oil used for medicinal and ceremonial purposes)", "*en tō onomati*": "in the name/by the authority" } } 15 { "verseID": "James.5.15", "source": "Καὶ ἡ εὐχὴ τῆς πίστεως σώσει τὸν κάμνοντα, καὶ ἐγερεῖ αὐτὸν ὁ Κύριος· κἂν ἁμαρτίας ᾖ πεποιηκώς, ἀφεθήσεται αὐτῷ.", "text": "And the *euchē tēs pisteōs sōsei ton kamnonta*, and *egerei* him the *Kyrios*; and if *hamartias ē pepoiēkōs*, *aphethēsetai* him.", "grammar": { "*euchē*": "nominative, feminine, singular - prayer", "*tēs pisteōs*": "genitive, feminine, singular - of faith", "*sōsei*": "future active, 3rd singular - will save", "*ton kamnonta*": "accusative, masculine, singular, present participle - the one being sick", "*egerei*": "future active, 3rd singular - will raise up", "him": "accusative, masculine, singular - him", "*Kyrios*": "nominative, masculine, singular - Lord", "*hamartias*": "accusative, feminine, plural - sins", "*ē*": "present subjunctive, 3rd singular - he may be", "*pepoiēkōs*": "perfect active participle, nominative, masculine, singular - having committed", "*aphethēsetai*": "future passive, 3rd singular - will be forgiven", "him": "dative, masculine, singular - to him" }, "variants": { "*euchē*": "prayer/vow", "*pisteōs*": "of faith/trust/belief", "*sōsei*": "will save/heal/make whole", "*kamnonta*": "being sick/weary/ill", "*egerei*": "will raise up/restore/lift up", "*pepoiēkōs*": "having committed/done (perfect tense indicating past action with continuing results)", "*aphethēsetai*": "will be forgiven/pardoned/released" } } 16 { "verseID": "James.5.16", "source": "Ἐξομολογεῖσθε ἀλλήλοις τὰ παραπτώματα, καὶ εὔχεσθε ὑπὲρ ἀλλήλων, ὅπως ἰαθῆτε. Πολὺ ἰσχύει δέησις δικαίου ἐνεργουμένη.", "text": "*Exomologeisthe allēlois ta paraptōmata*, and *euchesthe hyper allēlōn*, so that *iathēte*. *Poly ischuei deēsis dikaiou energoumenē*.", "grammar": { "*Exomologeisthe*": "present middle imperative, 2nd plural - confess", "*allēlois*": "dative, masculine, plural - to one another", "*ta paraptōmata*": "accusative, neuter, plural - the trespasses", "*euchesthe*": "present middle imperative, 2nd plural - pray", "*hyper*": "preposition + genitive - for/on behalf of", "*allēlōn*": "genitive, masculine, plural - one another", "*iathēte*": "aorist passive subjunctive, 2nd plural - you may be healed", "*Poly*": "adverb - much/greatly", "*ischuei*": "present active, 3rd singular - is effective/powerful", "*deēsis*": "nominative, feminine, singular - prayer/supplication", "*dikaiou*": "genitive, masculine, singular - of righteous person", "*energoumenē*": "present middle participle, nominative, feminine, singular - working/operating" }, "variants": { "*Exomologeisthe*": "confess/acknowledge openly", "*paraptōmata*": "trespasses/sins/offenses", "*euchesthe*": "pray (formal prayer)", "*iathēte*": "you may be healed/cured/made whole (can refer to physical or spiritual healing)", "*ischuei*": "is effective/powerful/avails much", "*deēsis*": "prayer/supplication/petition", "*dikaiou*": "of righteous/just person", "*energoumenē*": "working/operating/being effective (middle voice suggesting fervent activity)" } }
• Mark 7:32 : 32 { "verseID": "Mark.7.32", "source": "Καὶ φέρουσιν αὐτῷ κωφὸν, μογιλάλον· καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.", "text": "And they *pherousin* to him a *kōphon*, *mogilalon*; and they *parakalousin* him that he might *epithē* on him the *cheira*.", "grammar": { "*pherousin*": "present active, 3rd plural - they bring", "*kōphon*": "accusative, masculine, singular - deaf person", "*mogilalon*": "accusative, masculine, singular - speaking with difficulty", "*parakalousin*": "present active, 3rd plural - they beseech/urge", "*epithē*": "aorist active subjunctive, 3rd singular - he might lay/place", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*pherousin*": "bring/carry/lead", "*kōphon*": "deaf person/mute person", "*mogilalon*": "having speech impediment/speaking with difficulty/hardly able to speak", "*parakalousin*": "beseech/urge/implore", "*epithē*": "lay/place/put" } }
• Mark 16:18 : 18 { "verseID": "Mark.16.18", "source": "Ὄφεις ἀροῦσιν· κἂν θανάσιμόν τι πίωσιν, οὐ μὴ αὐτοὺς βλάψει· ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσιν, καὶ καλῶς ἕξουσιν.", "text": "*Opheis arousin*; and if *thanasimon ti piōsin*, *ou mē autous blapsei*; upon *arrōstous cheiras epithēsousin*, and *kalōs hexousin*.", "grammar": { "*Opheis*": "accusative, masculine, plural - serpents", "*arousin*": "future, 3rd plural, active - they will take up", "*thanasimon*": "accusative, neuter, singular - deadly", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*piōsin*": "aorist subjunctive, 3rd plural, active - they might drink", "*ou mē*": "double negative - by no means", "*autous*": "personal pronoun, accusative, masculine, plural - them", "*blapsei*": "future, 3rd singular, active - will harm", "*arrōstous*": "accusative, masculine, plural - sick/infirm", "*cheiras*": "accusative, feminine, plural - hands", "*epithēsousin*": "future, 3rd plural, active - they will lay on", "*kalōs*": "adverb - well", "*hexousin*": "future, 3rd plural, active - they will have" }, "variants": { "*Opheis arousin*": "will take up serpents/will pick up snakes", "*thanasimon*": "deadly/fatal/poisonous", "*blapsei*": "will harm/hurt/injure", "*arrōstous*": "sick/infirm/ill people", "*kalōs hexousin*": "will be well/will recover/will have wellness" } }
• Luke 4:40 : 40 { "verseID": "Luke.4.40", "source": "¶Δύνοντος δὲ τοῦ ἡλίου, πάντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν· ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιθεὶς, ἐθεράπευσεν αὐτούς.", "text": "*Dynontos de tou hēliou*, all as many as *eichon asthenountas nosois poikilais ēgagon* them *pros* him; *ho de heni hekastō autōn tas cheiras epitheis*, *etherapeusen* them.", "grammar": { "*Dynontos*": "present, active, participle, genitive, masculine, singular - setting", "*de*": "postpositive conjunction - and/but/now", "*tou hēliou*": "genitive, masculine, singular - of the sun", "*eichon*": "imperfect, active, indicative, 3rd plural - were having", "*asthenountas*": "present, active, participle, accusative, masculine, plural - being sick", "*nosois*": "dative, feminine, plural - diseases", "*poikilais*": "dative, feminine, plural, adjective - various", "*ēgagon*": "aorist, active, indicative, 3rd plural - brought/led", "*pros*": "preposition + accusative - to", "*ho*": "nominative, masculine, singular, article - he", "*de*": "postpositive conjunction - and/but/now", "*heni*": "dative, masculine, singular, numeral - one", "*hekastō*": "dative, masculine, singular, adjective - each", "*autōn*": "genitive, masculine, plural, pronoun - of them", "*tas cheiras*": "accusative, feminine, plural - the hands", "*epitheis*": "aorist, active, participle, nominative, masculine, singular - having laid on", "*etherapeusen*": "aorist, active, indicative, 3rd singular - healed" }, "variants": { "*Dynontos tou hēliou*": "while the sun was setting/at sunset", "*asthenountas*": "being sick/ill/weak", "*nosois poikilais*": "various/diverse diseases", "*epitheis*": "having laid on/placed upon", "*etherapeusen*": "healed/cured/treated" } }
• Luke 9:1-3 : 1 { "verseID": "Luke.9.1", "source": "¶Συγκαλεσάμενος δὲ τοὺς δώδεκα μαθητὰς αὑτοῦ, ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια, καὶ νόσους θεραπεύειν.", "text": "*Sygkalesamenos* *de* the *dōdeka mathētas* of himself, he *edōken* to them *dynamin* and *exousian* over all the *daimonia*, and *nosous therapeutein*.", "grammar": { "*Sygkalesamenos*": "aorist middle participle, nominative masculine singular - having called together/summoned", "*de*": "postpositive conjunction - and/but/now", "*dōdeka*": "numeral adjective - twelve", "*mathētas*": "accusative masculine plural - disciples/students", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*dynamin*": "accusative feminine singular - power/ability/strength", "*exousian*": "accusative feminine singular - authority/permission/right", "*daimonia*": "accusative neuter plural - demons/evil spirits", "*nosous*": "accusative feminine plural - diseases/sicknesses", "*therapeutein*": "present active infinitive - to heal/cure" }, "variants": { "*Sygkalesamenos*": "having called together/having assembled/having summoned", "*de*": "and/but/now/then", "*mathētas*": "disciples/students/followers", "*dynamin*": "power/might/strength/ability", "*exousian*": "authority/jurisdiction/right/permission", "*daimonia*": "demons/evil spirits", "*nosous*": "diseases/sicknesses/illnesses", "*therapeutein*": "to heal/to cure/to treat" } } 2 { "verseID": "Luke.9.2", "source": "Καὶ ἀπέστειλεν αὐτοὺς κηρύσσειν τὴν βασιλείαν τοῦ Θεοῦ, καὶ ἰᾶσθαι τοὺς ἀσθενοῦντας.", "text": "And he *apesteilen* them *kēryssein* the *basileian* of *Theou*, and *iasthai* the *asthenountas*.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/sent forth", "*kēryssein*": "present active infinitive - to proclaim/to preach", "*basileian*": "accusative feminine singular - kingdom/reign", "*Theou*": "genitive masculine singular - of God", "*iasthai*": "present middle infinitive - to heal/to cure", "*asthenountas*": "present active participle, accusative masculine plural - being sick/being weak" }, "variants": { "*apesteilen*": "sent out/sent forth/commissioned", "*kēryssein*": "to proclaim/to preach/to announce publicly", "*basileian*": "kingdom/reign/rule/sovereignty", "*iasthai*": "to heal/to cure/to restore to health", "*asthenountas*": "being sick/being weak/being ill/those who are sick" } } 3 { "verseID": "Luke.9.3", "source": "Καὶ εἶπεν πρὸς αὐτούς, Μηδὲν αἴρετε εἰς τὴν ὁδόν, μήτε ῥάβδους, μήτε πήραν, μήτε ἄρτον, μήτε ἀργύριον· μήτε ἀνὰ δύο χιτῶνας ἔχειν.", "text": "And he *eipen pros* them, *Mēden airete* for the *hodon*, neither *rhabdous*, nor *pēran*, nor *arton*, nor *argyrion*; nor *ana dyo chitōnas echein*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*pros*": "preposition with accusative - to/toward", "*Mēden*": "negative pronoun, accusative neuter singular - nothing", "*airete*": "present active imperative, 2nd person plural - take/carry/lift", "*hodon*": "accusative feminine singular - way/road/journey", "*rhabdous*": "accusative feminine plural - staffs/rods", "*pēran*": "accusative feminine singular - bag/pouch/wallet", "*arton*": "accusative masculine singular - bread/loaf", "*argyrion*": "accusative neuter singular - silver/money", "*ana*": "distributive preposition - each/apiece", "*dyo*": "numeral - two", "*chitōnas*": "accusative masculine plural - tunics/garments", "*echein*": "present active infinitive - to have/to possess" }, "variants": { "*eipen*": "said/spoke/told", "*pros*": "to/toward/with/before", "*airete*": "take/carry/lift/bear", "*hodon*": "way/road/journey/path", "*rhabdous*": "staffs/rods/walking sticks", "*pēran*": "bag/pouch/wallet/traveler's bag", "*arton*": "bread/loaf/food", "*argyrion*": "silver/money/coin", "*chitōnas*": "tunics/garments/shirts (inner garments)", "*echein*": "to have/to possess/to hold" } }
• Luke 10:8-9 : 8 { "verseID": "Luke.10.8", "source": "Καὶ εἰς ἣν δʼ ἂν πόλιν εἰσέρχησθε, καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν:", "text": "And into whatever *d'* *an polin eiserchēsthe*, and *dechōntai* you, *esthiete* the things *paratithemena* to you:", "grammar": { "*d'*": "elided form of *de* - and/but", "*an*": "particle marking contingency with subjunctive - ever/might", "*polin*": "accusative, feminine, singular - city", "*eiserchēsthe*": "present middle/passive subjunctive, 2nd plural - enter/go into", "*dechōntai*": "present middle/passive subjunctive, 3rd plural - receive/welcome", "*esthiete*": "present active imperative, 2nd plural - eat", "*paratithemena*": "present passive participle, accusative, neuter, plural - being set before/served" }, "variants": { "*polin*": "city/town/urban center", "*eiserchēsthe*": "enter/go into/come into", "*dechōntai*": "receive/welcome/accept", "*esthiete*": "eat/consume", "*paratithemena*": "being set before/served/presented" } } 9 { "verseID": "Luke.10.9", "source": "Καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς, Ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "And *therapeuete* the in it *astheneis*, and *legete* to them, *Ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*therapeuete*": "present active imperative, 2nd plural - heal/cure", "*astheneis*": "accusative, masculine, plural - sick/ill/weak ones", "*legete*": "present active imperative, 2nd plural - say/speak", "*Ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*therapeuete*": "heal/cure/treat medically", "*astheneis*": "sick/ill/weak ones/infirm", "*legete*": "say/speak/tell", "*Ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } }
• Luke 13:13 : 13 { "verseID": "Luke.13.13", "source": "Καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας: καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζεν τὸν Θεόν.", "text": "And *epethēken* on her the *cheiras*: and *parachrēma anōrthōthē*, and *edoxazen* the *Theon*.", "grammar": { "*epethēken*": "aorist, active, indicative, 3rd singular - he laid/placed", "*cheiras*": "accusative, feminine, plural - hands", "*parachrēma*": "adverb - immediately/instantly", "*anōrthōthē*": "aorist, passive, indicative, 3rd singular - was made straight", "*edoxazen*": "imperfect, active, indicative, 3rd singular - was glorifying", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*epethēken*": "he laid/placed/put", "*cheiras*": "hands", "*parachrēma*": "immediately/instantly/at once", "*anōrthōthē*": "was made straight/was straightened up", "*edoxazen*": "was glorifying/praising/honoring" } }
• Acts 9:17-18 : 17 { "verseID": "Acts.9.17", "source": "Ἀπῆλθεν δὲ Ἁνανίας, καὶ εἰσῆλθεν εἰς τὴν οἰκίαν· καὶ ἐπιθεὶς ἐπʼ αὐτὸν τὰς χεῖρας εἶπεν, Σαοὺλ ἀδελφέ, ὁ Κύριος, ἀπέσταλκέν με, Ἰησοῦς, ὁ ὀφθείς σοι ἐν τῇ ὁδῷ ᾗ ἤρχου, ὅπως ἀναβλέψῃς καὶ πλησθῇς Πνεύματος Ἁγιου.", "text": "And *apēlthen Hananias*, and *eisēlthen* into the *oikian*; and *epitheis* upon him the *cheiras* he *eipen*, *Saoul adelphe*, the *Kyrios*, has *apestalken* me, *Iēsous*, the one *ophtheis* to you in the *hodō* in which you *ērchou*, *hopōs anablepsēs* and *plēsthēs Pneumatos Hagiou*.", "grammar": { "*apēlthen*": "aorist, active, 3rd singular - went away/departed", "*Hananias*": "nominative, masculine, singular - Ananias", "*eisēlthen*": "aorist, active, 3rd singular - entered/went in", "*oikian*": "accusative, feminine, singular - house/home", "*epitheis*": "aorist participle, active, nominative, masculine, singular - having placed/laid", "*cheiras*": "accusative, feminine, plural - hands", "*eipen*": "aorist, active, 3rd singular - said/spoke", "*Saoul*": "vocative, masculine - Saul", "*adelphe*": "vocative, masculine, singular - brother", "*Kyrios*": "nominative, masculine, singular - Lord", "*apestalken*": "perfect, active, 3rd singular - has sent", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ophtheis*": "aorist participle, passive, nominative, masculine, singular - having appeared/been seen", "*hodō*": "dative, feminine, singular - way/road/journey", "*ērchou*": "imperfect, middle/passive, 2nd singular - you were coming", "*hopōs*": "conjunction - so that/in order that", "*anablepsēs*": "aorist subjunctive, active, 2nd singular - you might regain sight", "*plēsthēs*": "aorist subjunctive, passive, 2nd singular - you might be filled", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*apēlthen*": "went away/departed/left", "*eisēlthen*": "entered/went in/came in", "*oikian*": "house/home/dwelling", "*epitheis*": "having placed/laid/put on", "*cheiras*": "hands/arms", "*eipen*": "said/spoke/told", "*adelphe*": "brother/kinsman", "*apestalken*": "has sent/dispatched/commissioned", "*ophtheis*": "having appeared/been seen/manifested", "*hodō*": "way/road/path", "*ērchou*": "were coming/traveling/journeying", "*anablepsēs*": "might regain sight/might see again", "*plēsthēs*": "might be filled/fulfilled/completed", "*Pneumatos Hagiou*": "Holy Spirit/Divine Spirit" } } 18 { "verseID": "Acts.9.18", "source": "Καὶ εὐθέως ἀπέπεσον ἀπὸ τῶν ὀφθαλμῶν αὐτοῦ ὡσεὶ λεπίδες: ἀνέβλεψέν τε παραχρῆμα, καὶ ἀναστὰς, ἐβαπτίσθη.", "text": "And *eutheōs apepesonι* from the *ophthalmōn* of him *hōsei lepides*: *aneblepsen* both *parachrēma*, and *anastas*, *ebaptisthē*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*apepeson*": "aorist, active, 3rd plural - fell off/fell away", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*hōsei*": "adverb - as if/like", "*lepides*": "nominative, feminine, plural - scales/flakes", "*aneblepsen*": "aorist, active, 3rd singular - regained sight/saw again", "*parachrēma*": "adverb - immediately/instantly", "*anastas*": "aorist participle, active, nominative, masculine, singular - having risen/stood up", "*ebaptisthē*": "aorist, passive, 3rd singular - was baptized" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*apepeson*": "fell off/fell away/dropped off", "*ophthalmōn*": "eyes/sight", "*hōsei*": "as if/like/as though", "*lepides*": "scales/flakes/shells", "*aneblepsen*": "regained sight/saw again/looked up", "*parachrēma*": "immediately/instantly/on the spot", "*anastas*": "having risen/stood up/gotten up", "*ebaptisthē*": "was baptized/immersed/dipped" } }
• 1 Kgs 17:20-22 : 20 { "verseID": "1 Kings.17.20", "source": "וַיִּקְרָ֥א אֶל־יְהוָ֖ה וַיֹּאמַ֑ר יְהוָ֣ה אֱלֹהָ֔י הֲ֠גַם עַל־הָאַלְמָנָ֞ה אֲשֶׁר־אֲנִ֨י מִתְגּוֹרֵ֥ר עִמָּ֛הּ הֲרֵע֖וֹתָ לְהָמִ֥ית אֶת־בְּנָֽהּ׃", "text": "And *wayyiqrāʾ* to *ʾel-yhwh* and *wayyōʾmar* *yhwh* *ʾĕlōhāy* even also *hăgam* upon the *ʿal-hāʾalmānāh* which *ʾăšer-ʾănî* *mitgôrēr* with her *ʿimmāh* have you brought evil *hărēʿôtā* to kill *lǝhāmît* *ʾet-bǝnāh*.", "grammar": { "*wayyiqrāʾ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he called", "*ʾel-yhwh*": "preposition + divine name - to YHWH", "*wayyōʾmar*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he said", "*yhwh*": "divine name - YHWH", "*ʾĕlōhāy*": "noun, masculine singular + 1st singular suffix - my God", "*hăgam*": "interrogative particle + adverb - even also", "*ʿal-hāʾalmānāh*": "preposition + definite article + noun, feminine singular - upon the widow", "*ʾăšer-ʾănî*": "relative pronoun + 1st singular pronoun - with whom I", "*mitgôrēr*": "hitpael participle, masculine singular - am sojourning", "*ʿimmāh*": "preposition + 3rd feminine singular suffix - with her", "*hărēʿôtā*": "hiphil perfect, 2nd masculine singular - have you brought evil", "*lǝhāmît*": "preposition + hiphil infinitive construct - to kill", "*ʾet-bǝnāh*": "direct object marker + noun, masculine singular + 3rd feminine singular suffix - her son" }, "variants": { "*wayyiqrāʾ*": "and he called/and he cried out", "*wayyōʾmar*": "and he said/and he spoke", "*hăgam*": "even also/moreover", "*ʾalmānāh*": "widow/bereaved woman", "*mitgôrēr*": "am sojourning/am staying as a guest", "*hărēʿôtā*": "have you brought evil/have you done harm", "*lǝhāmît*": "to kill/to cause death" } } 21 { "verseID": "1 Kings.17.21", "source": "וַיִּתְמֹדֵ֤ד עַל־הַיֶּ֙לֶד֙ שָׁלֹ֣שׁ פְּעָמִ֔ים וַיִּקְרָ֥א אֶל־יְהוָ֖ה וַיֹּאמַ֑ר יְהוָ֣ה אֱלֹהָ֔י תָּ֥שָׁב נָ֛א נֶֽפֶשׁ־הַיֶּ֥לֶד הַזֶּ֖ה עַל־קִרְבּֽוֹ׃", "text": "And *wayyitmōḏēḏ* upon the *ʿal-hayyeleḏ* three *šālōš* *pǝʿāmîm* and *wayyiqrāʾ* to *ʾel-yhwh* and *wayyōʾmar* *yhwh* *ʾĕlōhāy* let return *tāšāḇ* please *nāʾ* *nepeš-hayyeleḏ* this *hazzeh* within *ʿal-qirbô*.", "grammar": { "*wayyitmōḏēḏ*": "waw-consecutive + hithpael imperfect, 3rd masculine singular - and he stretched himself", "*ʿal-hayyeleḏ*": "preposition + definite article + noun, masculine singular - upon the child", "*šālōš*": "numeral, feminine - three", "*pǝʿāmîm*": "noun, feminine plural - times", "*wayyiqrāʾ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he called", "*ʾel-yhwh*": "preposition + divine name - to YHWH", "*wayyōʾmar*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he said", "*yhwh*": "divine name - YHWH", "*ʾĕlōhāy*": "noun, masculine singular + 1st singular suffix - my God", "*tāšāḇ*": "qal imperfect jussive, 3rd feminine singular - let return", "*nāʾ*": "particle of entreaty - please", "*nepeš-hayyeleḏ*": "noun construct + definite article + noun - soul of the child", "*hazzeh*": "definite article + demonstrative adjective, masculine singular - this", "*ʿal-qirbô*": "preposition + noun, masculine singular + 3rd masculine singular suffix - within him" }, "variants": { "*wayyitmōḏēḏ*": "and he stretched himself/and he measured himself", "*yeleḏ*": "child/boy", "*pǝʿāmîm*": "times/occasions", "*wayyiqrāʾ*": "and he called/and he cried out", "*wayyōʾmar*": "and he said/and he spoke", "*tāšāḇ*": "let return/may return", "*nepeš*": "soul/life/being", "*qereḇ*": "within/inward part" } } 22 { "verseID": "1 Kings.17.22", "source": "וַיִּשְׁמַ֥ע יְהוָ֖ה בְּק֣וֹל אֵלִיָּ֑הוּ וַתָּ֧שָׁב נֶֽפֶשׁ־הַיֶּ֛לֶד עַל־קִרְבּ֖וֹ וַיֶּֽחִי׃", "text": "And *wayyišmaʿ* *yhwh* in the *bǝqôl* *ʾēliyyāhû* and *wattāšāḇ* *nepeš-hayyeleḏ* within *ʿal-qirbô* and *wayyeḥî*.", "grammar": { "*wayyišmaʿ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he heard", "*yhwh*": "divine name - YHWH", "*bǝqôl*": "preposition + noun, masculine singular construct - in the voice of", "*ʾēliyyāhû*": "proper noun - Elijah", "*wattāšāḇ*": "waw-consecutive + qal imperfect, 3rd feminine singular - and it returned", "*nepeš-hayyeleḏ*": "noun construct + definite article + noun - soul of the child", "*ʿal-qirbô*": "preposition + noun, masculine singular + 3rd masculine singular suffix - within him", "*wayyeḥî*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he lived" }, "variants": { "*wayyišmaʿ*": "and he heard/and he listened", "*qôl*": "voice/sound", "*wattāšāḇ*": "and it returned/and it came back", "*nepeš*": "soul/life/being", "*qereḇ*": "within/inward part", "*wayyeḥî*": "and he lived/and he revived" } }