Verse 12

{ "verseID": "Ephesians.4.12", "source": "Πρὸς τὸν καταρτισμὸν τῶν ἁγίων, εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ:", "text": "*Pros* the *katartismon* of the *hagiōn*, for *ergon* of *diakonias*, for *oikodomēn* of the *sōmatos* of the *Christou*:", "grammar": { "*Pros*": "preposition with accusative - for/toward", "*katartismon*": "accusative masculine singular - equipping/perfecting", "*hagiōn*": "genitive masculine plural - of saints/holy ones", "*ergon*": "accusative neuter singular - work/deed", "*diakonias*": "genitive feminine singular - of ministry/service", "*oikodomēn*": "accusative feminine singular - building up/edification", "*sōmatos*": "genitive neuter singular - of body", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*Pros*": "for/toward/with a view to", "*katartismon*": "equipping/perfecting/complete furnishing", "*hagiōn*": "saints/holy ones/set apart ones", "*ergon*": "work/deed/task", "*diakonias*": "ministry/service/attendance", "*oikodomēn*": "building up/edification/construction", "*sōmatos*": "body/physical structure", "*Christou*": "Christ/Anointed One" } }

Other Translations

Referenced Verses

  • 1 Cor 12:27 : 27 { "verseID": "1 Corinthians.12.27", "source": "Ὑμεῖς δέ ἐστε σῶμα Χριστοῦ, καὶ μέλη ἐκ μέρους.", "text": "You *de* *este* *sōma* of *Christou*, and *melē* from *merous*.", "grammar": { "*Hymeis*": "nominative, 2nd person, plural - you", "*de*": "postpositive particle - but/and/now", "*este*": "present, indicative, active, 2nd person, plural - you are", "*sōma*": "nominative, neuter, singular - body", "*Christou*": "genitive, masculine, singular - of Christ", "*melē*": "nominative, neuter, plural - members/parts", "*ek*": "preposition + genitive - from/out of", "*merous*": "genitive, neuter, singular - of part/portion" }, "variants": { "*sōma*": "body/physical form", "*melē*": "members/parts/limbs", "*ek merous*": "individually/in part/partially" } }
  • Eph 4:16 : 16 { "verseID": "Ephesians.4.16", "source": "Ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας, κατʼ ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους, τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ.", "text": "From whom all the *sōma* being *synarmologoumenon* and being *symbibazomenon* through every *haphēs* of the *epichorēgias*, according to *energeian* in *metrō* of one each *merous*, the *auxēsin* of the *sōmatos poieitai* for *oikodomēn* of itself in *agapē*.", "grammar": { "From whom": "preposition with genitive - from whom", "*sōma*": "nominative neuter singular - body", "*synarmologoumenon*": "present passive participle, nominative neuter singular - being fitted/joined together", "*symbibazomenon*": "present passive participle, nominative neuter singular - being united/knit together", "*haphēs*": "genitive feminine singular - joint/connection", "*epichorēgias*": "genitive feminine singular - of support/supply", "*energeian*": "accusative feminine singular - working/activity", "*metrō*": "dative neuter singular - in measure/degree", "*merous*": "genitive neuter singular - of part/portion", "*auxēsin*": "accusative feminine singular - growth/increase", "*sōmatos*": "genitive neuter singular - of body", "*poieitai*": "present middle indicative, 3rd singular - makes/produces for itself", "*oikodomēn*": "accusative feminine singular - building up/edification", "*agapē*": "dative feminine singular - in love" }, "variants": { "*sōma*": "body/physical structure", "*synarmologoumenon*": "being fitted together/joined together", "*symbibazomenon*": "being united/knit together/compacted", "*haphēs*": "joint/connection/contact", "*epichorēgias*": "supply/support/provision", "*energeian*": "working/activity/operation", "*metrō*": "measure/proportion", "*merous*": "part/portion/member", "*auxēsin*": "growth/increase", "*poieitai*": "makes/produces/brings about for itself", "*oikodomēn*": "building up/edification", "*agapē*": "love (divine, selfless love)" } }
  • 1 Thess 5:11-14 : 11 { "verseID": "1 Thessalonians.5.11", "source": "Διὸ παρακαλεῖτε ἀλλήλους, καὶ οἰκοδομεῖτε εἷς τὸν ἕνα, καθὼς καὶ ποιεῖτε.", "text": "*Dio parakaleite allēlous*, and *oikodomeite heis ton hena, kathōs kai poieite*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*parakaleite*": "present, active, imperative, 2nd person plural - encourage/exhort", "*allēlous*": "accusative, masculine, plural - one another", "*oikodomeite*": "present, active, imperative, 2nd person plural - build up/edify", "*heis ton hena*": "nominative and accusative with article - each one the other/one another", "*kathōs*": "comparative conjunction - just as/even as", "*kai*": "adverbial - also/indeed", "*poieite*": "present, active, indicative, 2nd person plural - you do/you are doing" }, "variants": { "*parakaleite*": "encourage/exhort/comfort/urge", "*oikodomeite*": "build up/edify/strengthen", "*heis ton hena*": "each one the other/one another (literally: one the one)" } } 12 { "verseID": "1 Thessalonians.5.12", "source": "Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν, καὶ προϊσταμένους ὑμῶν ἐν Κυρίῳ, καὶ νουθετοῦντας ὑμᾶς·", "text": "*Erōtōmen de hymas, adelphoi, eidenai tous kopiōntas en hymin, kai proistamenous hymōn en Kyriō, kai nouthetountas hymas*;", "grammar": { "*Erōtōmen*": "present, active, indicative, 1st person plural - we ask/we request", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*eidenai*": "perfect, active, infinitive - to know/to recognize", "*tous kopiōntas*": "present, active, participle, accusative, masculine, plural with article - the ones laboring", "*en*": "preposition + dative - among", "*hymin*": "dative, plural - you", "*kai*": "conjunction - and", "*proistamenous*": "present, middle, participle, accusative, masculine, plural - the ones presiding over/leading", "*hymōn*": "genitive, plural - of you/your", "*en*": "preposition + dative - in", "*Kyriō*": "dative, masculine, singular - Lord", "*kai*": "conjunction - and", "*nouthetountas*": "present, active, participle, accusative, masculine, plural - the ones admonishing/instructing", "*hymas*": "accusative, plural - you (object)" }, "variants": { "*Erōtōmen*": "we ask/we request/we urge", "*eidenai*": "to know/to recognize/to acknowledge/to appreciate", "*kopiōntas*": "laboring/toiling/working hard", "*proistamenous*": "presiding over/leading/caring for", "*nouthetountas*": "admonishing/instructing/warning" } } 13 { "verseID": "1 Thessalonians.5.13", "source": "Καὶ ἡγεῖσθαι αὐτοὺς ὑπερεκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν. Εἰρηνεύετε ἐν ἑαυτοῖς.", "text": "And *hēgeisthai autous hyperekperissou en agapē dia to ergon autōn*. *Eirēneuete en heautois*.", "grammar": { "*hēgeisthai*": "present, middle, infinitive - to esteem/to consider", "*autous*": "accusative, masculine, plural - them", "*hyperekperissou*": "adverb - beyond measure/very highly", "*en*": "preposition + dative - in", "*agapē*": "dative, feminine, singular - love", "*dia*": "preposition + accusative - because of/on account of", "*to ergon*": "accusative, neuter, singular with article - the work", "*autōn*": "genitive, masculine, plural - of them/their", "*Eirēneuete*": "present, active, imperative, 2nd person plural - be at peace/live in peace", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive - yourselves" }, "variants": { "*hēgeisthai*": "to esteem/to consider/to regard", "*hyperekperissou*": "beyond measure/very highly/exceedingly", "*agapē*": "love/charity", "*ergon*": "work/labor/deed", "*Eirēneuete*": "be at peace/live in peace/maintain peace", "*heautois*": "yourselves/one another" } } 14 { "verseID": "1 Thessalonians.5.14", "source": "Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, νουθετεῖτε τοὺς ἀτάκτους, παραμυθεῖσθε τοὺς ὀλιγοψύχους, ἀντέχεσθε τῶν ἀσθενῶν, μακροθυμεῖτε πρὸς πάντας.", "text": "*Parakaloumen de hymas, adelphoi, noutheteite tous ataktous, paramytheisthe tous oligopsychous, antechesthe tōn asthenōn, makrothymeite pros pantas*.", "grammar": { "*Parakaloumen*": "present, active, indicative, 1st person plural - we exhort/we urge", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*noutheteite*": "present, active, imperative, 2nd person plural - admonish/warn", "*tous ataktous*": "accusative, masculine, plural with article - the disorderly/unruly", "*paramytheisthe*": "present, middle, imperative, 2nd person plural - encourage/comfort", "*tous oligopsychous*": "accusative, masculine, plural with article - the fainthearted/discouraged", "*antechesthe*": "present, middle, imperative, 2nd person plural - hold fast to/support", "*tōn asthenōn*": "genitive, masculine, plural with article - the weak", "*makrothymeite*": "present, active, imperative, 2nd person plural - be patient/be longsuffering", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Parakaloumen*": "we exhort/we urge/we encourage", "*noutheteite*": "admonish/warn/instruct", "*ataktous*": "disorderly/unruly/idle/undisciplined", "*paramytheisthe*": "encourage/comfort/console", "*oligopsychous*": "fainthearted/discouraged/those with little soul", "*antechesthe*": "hold fast to/support/help/uphold", "*asthenōn*": "weak/sick/infirm", "*makrothymeite*": "be patient/be longsuffering/be forbearing" } }
  • 1 Tim 1:12 : 12 { "verseID": "1 Timothy.1.12", "source": "Καὶ χάριν ἔχω τῷ ἐνδυναμώσαντί με, Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο, θέμενος εἰς διακονίαν·", "text": "And *charin* I *echō* to the one *endynamōsanti* me, *Christō* *Iēsou* the *Kyriō* of us, because *piston* me he *hēgēsato*, *themenos* into *diakonian*;", "grammar": { "*Kai*": "conjunction - and", "*charin*": "accusative, feminine, singular - direct object", "*echō*": "present active indicative, 1st person singular - I have/give", "*tō endynamōsanti*": "aorist active participle, dative, masculine, singular - to the one who strengthened (with article)", "*me*": "accusative, singular, personal pronoun - me (direct object)", "*Christō Iēsou*": "dative, masculine, singular - indirect object (in apposition)", "*tō Kyriō*": "dative, masculine, singular - title/descriptor with article", "*hēmōn*": "genitive, plural, personal pronoun - our", "*hoti*": "subordinating conjunction - because/that", "*piston*": "accusative, masculine, singular - adjective", "*me*": "accusative, singular, personal pronoun - me (direct object)", "*hēgēsato*": "aorist middle indicative, 3rd person singular - he considered/deemed", "*themenos*": "aorist middle participle, nominative, masculine, singular - having appointed/placed", "*eis*": "preposition + accusative - into/for", "*diakonian*": "accusative, feminine, singular - object of preposition" }, "variants": { "*charin*": "thanks/gratitude", "*echō*": "have/express/give", "*endynamōsanti*": "having strengthened/having empowered", "*piston*": "faithful/trustworthy/reliable", "*hēgēsato*": "considered/regarded/deemed", "*themenos*": "appointing/placing/putting", "*diakonian*": "service/ministry/office" } }
  • Rom 14:19 : 19 { "verseID": "Romans.14.19", "source": "Ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν, καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους.", "text": "*Ara oun* the things of the *eirēnēs diōkōmen*, and the things of the *oikodomēs* of the unto *allēlous*.", "grammar": { "*Ara*": "inferential particle - so/therefore", "*oun*": "inferential particle - therefore/then", "*eirēnēs*": "genitive, feminine, singular - of peace", "*diōkōmen*": "present, active, subjunctive, 1st plural - let us pursue", "*oikodomēs*": "genitive, feminine, singular - of building up/edification", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another" }, "variants": { "*Ara oun*": "so therefore/consequently", "*eirēnēs*": "of peace/of harmony", "*diōkōmen*": "let us pursue/let us follow after", "*oikodomēs*": "of building up/of edification/of strengthening", "*allēlous*": "one another/each other" } }
  • 1 Cor 14:26 : 26 { "verseID": "1 Corinthians.14.26", "source": "Τί οὖν ἐστιν, ἀδελφοί; ὅταν συνέρχησθε, ἕκαστος ὑμῶν ψαλμὸν ἔχει, διδαχὴν ἔχει, γλῶσσαν ἔχει, ἀποκάλυψιν ἔχει, ἑρμηνείαν ἔχει. Πάντα πρὸς οἰκοδομὴν γινέσθω.", "text": "*Ti* *oun* *estin*, *adelphoi*? *hotan* *synerchēsthe*, *hekastos* of-*hymōn* *psalmon* *echei*, *didachēn* *echei*, *glōssan* *echei*, *apokalypsin* *echei*, *hermēneian* *echei*. *Panta* *pros* *oikodomēn* *ginesthō*.", "grammar": { "*Ti*": "nominative, neuter, singular - what? [interrogative]", "*oun*": "inferential particle - therefore/then/accordingly", "*estin*": "present indicative, 3rd singular - is/exists", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*hotan*": "temporal conjunction - whenever/when", "*synerchēsthe*": "present subjunctive, 2nd plural - you come together", "*hekastos*": "nominative, masculine, singular - each one", "*hymōn*": "genitive, plural - of you [plural]", "*psalmon*": "accusative, masculine, singular - psalm/hymn", "*echei*": "present indicative, 3rd singular - has", "*didachēn*": "accusative, feminine, singular - teaching/instruction", "*glōssan*": "accusative, feminine, singular - tongue/language", "*apokalypsin*": "accusative, feminine, singular - revelation", "*hermēneian*": "accusative, feminine, singular - interpretation", "*Panta*": "nominative, neuter, plural - all things", "*pros*": "preposition + accusative - for/toward", "*oikodomēn*": "accusative, feminine, singular - edification/building up", "*ginesthō*": "present imperative, 3rd singular - let it be/happen/done" }, "variants": { "*Ti*": "what?/what thing?", "*adelphoi*": "brothers/brethren/siblings [members of the Christian community]", "*synerchēsthe*": "come together/assemble/gather", "*hekastos*": "each one/every one/each person", "*psalmon*": "psalm/hymn/song/sacred song", "*didachēn*": "teaching/instruction/doctrine", "*glōssan*": "tongue/language [possibly supernatural language]", "*apokalypsin*": "revelation/disclosure/unveiling", "*hermēneian*": "interpretation/translation/explanation", "*oikodomēn*": "edification/building up/strengthening/improvement", "*ginesthō*": "let be/happen/be done/take place" } }
  • 2 Cor 5:18 : 18 { "verseID": "2 Corinthians.5.18", "source": "Τὰ δὲ πάντα ἐκ τοῦ Θεοῦ, τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ διὰ Ἰησοῦ Χριστοῦ, καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς·", "text": "The *de* all things from the *Theou*, the having *katallaxantos* us to himself through *Iēsou* *Christou*, *kai* having *dontos* to us the *diakonian* of the *katallagēs*;", "grammar": { "*de*": "conjunction - but/and/now", "*Theou*": "noun, genitive masculine singular - God", "*katallaxantos*": "aorist active participle, genitive masculine singular - having reconciled", "*Iēsou*": "noun, genitive masculine singular - Jesus", "*Christou*": "noun, genitive masculine singular - Christ", "*kai*": "conjunction - and/also", "*dontos*": "aorist active participle, genitive masculine singular - having given", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*katallagēs*": "noun, genitive feminine singular - reconciliation" }, "variants": { "*katallaxantos*": "having reconciled/restored to favor", "*diakonian*": "ministry/service/office", "*katallagēs*": "reconciliation/restoration of favor" } }
  • 2 Cor 6:3 : 3 { "verseID": "2 Corinthians.6.3", "source": "Μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία:", "text": "No one in nothing *didontes* *proskopēn*, *hina* not *mōmēthē* the *diakonia*:", "grammar": { "*didontes*": "present participle, nominative, plural, masculine - giving", "*proskopēn*": "accusative, feminine, singular - offense/stumbling block", "*hina*": "conjunction - so that/in order that", "*mōmēthē*": "aorist subjunctive, passive, 3rd person singular - might be blamed/discredited", "*diakonia*": "nominative, feminine, singular - ministry/service" }, "variants": { "*didontes*": "giving/providing/causing/placing", "*proskopēn*": "offense/stumbling block/hindrance/obstacle", "*mōmēthē*": "be blamed/be discredited/be found fault with", "*diakonia*": "ministry/service/administration" } }
  • 1 Cor 14:4-5 : 4 { "verseID": "1 Corinthians.14.4", "source": "Ὁ λαλῶν γλώσσῃ ἑαυτὸν οἰκοδομεῖ· ὁ δὲ προφητεύων ἐκκλησίαν οἰκοδομεῖ.", "text": "The *lalōn* *glōssē* *heauton* *oikodomei*; the *de* *prophēteuōn* *ekklēsian* *oikodomei*.", "grammar": { "*lalōn*": "present participle, nominative, masculine, singular - speaking/one who speaks", "*glōssē*": "dative, feminine, singular - with/in tongue/language", "*heauton*": "accusative, masculine, singular - himself [reflexive pronoun]", "*oikodomei*": "present indicative, 3rd singular - builds up/edifies", "*de*": "postpositive particle - but/and/now [contrast]", "*prophēteuōn*": "present participle, nominative, masculine, singular - prophesying/one who prophesies", "*ekklēsian*": "accusative, feminine, singular - church/assembly/congregation", "*oikodomei*": "present indicative, 3rd singular - builds up/edifies" }, "variants": { "*lalōn*": "speaking/uttering/talking", "*glōssē*": "tongue/language [possibly supernatural language]", "*oikodomei*": "builds up/edifies/strengthens/constructs", "*prophēteuōn*": "prophesying/speaking God's message/speaking under divine inspiration", "*ekklēsian*": "church/assembly/congregation/gathering" } } 5 { "verseID": "1 Corinthians.14.5", "source": "Θέλω δὲ πάντας ὑμᾶς λαλεῖν γλώσσαις, μᾶλλον δὲ ἵνα προφητεύητε: μείζων γὰρ ὁ προφητεύων ἢ ὁ λαλῶν γλώσσαις, ἐκτὸς εἰ μὴ διερμηνεύει, ἵνα ἡ ἐκκλησία οἰκοδομὴν λάβῃ.", "text": "*Thelō* *de* *pantas* *hymas* *lalein* *glōssais*, *mallon* *de* *hina* *prophēteuēte*: *meizōn* *gar* the *prophēteuōn* *ē* the *lalōn* *glōssais*, *ektos* *ei* *mē* *diermēneuei*, *hina* the *ekklēsia* *oikodomēn* *labē*.", "grammar": { "*Thelō*": "present indicative, 1st singular - I wish/desire/want", "*de*": "postpositive particle - but/and/now", "*pantas*": "accusative, masculine, plural - all", "*hymas*": "accusative, plural - you [plural]", "*lalein*": "present infinitive - to speak", "*glōssais*": "dative, feminine, plural - with/in tongues/languages", "*mallon*": "adverb - rather/more/preferably", "*hina*": "conjunction - that/so that [purpose]", "*prophēteuēte*": "present subjunctive, 2nd plural - you may prophesy", "*meizōn*": "nominative, masculine, singular, comparative - greater", "*gar*": "postpositive conjunction - for/because [explanatory]", "*prophēteuōn*": "present participle, nominative, masculine, singular - prophesying/one who prophesies", "*ē*": "conjunction - than/or", "*lalōn*": "present participle, nominative, masculine, singular - speaking/one who speaks", "*glōssais*": "dative, feminine, plural - with/in tongues/languages", "*ektos*": "adverb/preposition - except/unless/apart from", "*ei*": "conjunction - if", "*mē*": "negative particle - not", "*diermēneuei*": "present indicative, 3rd singular - interprets/translates", "*ekklēsia*": "nominative, feminine, singular - church/assembly/congregation", "*oikodomēn*": "accusative, feminine, singular - edification/building up", "*labē*": "aorist subjunctive, 3rd singular - might receive/get/take" }, "variants": { "*Thelō*": "wish/desire/want/will", "*glōssais*": "tongues/languages [possibly supernatural languages]", "*prophēteuēte*": "prophesy/speak forth God's message/speak under divine inspiration", "*meizōn*": "greater/larger/more important", "*diermēneuei*": "interprets/translates/explains", "*ekklēsia*": "church/assembly/congregation/gathering", "*oikodomēn*": "edification/building up/strengthening/construction", "*labē*": "receive/get/take/obtain" } }
  • 1 Cor 14:12 : 12 { "verseID": "1 Corinthians.14.12", "source": "Οὕτως Καὶ ὑμεῖς, ἐπεὶ ζηλωταί ἐστε πνευμάτων, πρὸς τὴν οἰκοδομὴν τῆς ἐκκλησίας ζητεῖτε ἵνα περισσεύητε.", "text": "*Houtōs* *Kai* *hymeis*, *epei* *zēlōtai* *este* *pneumatōn*, *pros* the *oikodomēn* of-the *ekklēsias* *zēteite* *hina* *perisseuēte*.", "grammar": { "*Houtōs*": "adverb - thus/so/in this way", "*Kai*": "conjunction - also/and/even", "*hymeis*": "nominative, plural - you [plural]", "*epei*": "conjunction - since/because", "*zēlōtai*": "nominative, masculine, plural - zealots/enthusiasts", "*este*": "present indicative, 2nd plural - you are", "*pneumatōn*": "genitive, neuter, plural - of spirits/spiritual gifts", "*pros*": "preposition + accusative - toward/for", "*oikodomēn*": "accusative, feminine, singular - edification/building up", "*ekklēsias*": "genitive, feminine, singular - of church/assembly", "*zēteite*": "present imperative, 2nd plural - seek/strive", "*hina*": "conjunction - that/so that [purpose]", "*perisseuēte*": "present subjunctive, 2nd plural - you may abound/excel" }, "variants": { "*Houtōs*": "thus/so/in this way/likewise", "*zēlōtai*": "zealots/enthusiasts/eager seekers", "*pneumatōn*": "spirits/spiritual things/spiritual gifts", "*oikodomēn*": "edification/building up/strengthening/improvement", "*ekklēsias*": "church/assembly/congregation/gathering", "*zēteite*": "seek/strive/aim/desire", "*perisseuēte*": "abound/excel/overflow/be abundant" } }
  • Rom 15:14 : 14 { "verseID": "Romans.15.14", "source": "Πέπεισμαι δέ ἀδελφοί μου, καὶ αὐτὸς ἐγὼ περὶ ὑμῶν, ὅτι καὶ αὐτοὶ μεστοί ἐστε ἀγαθωσύνης, πεπληρωμένοι πάσης γνώσεως, δυνάμενοι καὶ ἀλλήλους νουθετεῖν.", "text": "I am *pepeismai* *de*, *adelphoi* of me, also *autos* I concerning you, that also *autoi* *mestoi* you are of *agathōsynēs*, having been *peplērōmenoi* with all *gnōseōs*, being *dynamenoi* also *allēlous* to *nouthetein*.", "grammar": { "*pepeismai*": "perfect passive indicative, 1st person singular - I am persuaded", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*autos*": "intensive pronoun, nominative, masculine, singular - myself", "*autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*mestoi*": "nominative, masculine, plural - full", "*agathōsynēs*": "genitive, feminine, singular - of goodness", "*peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*dynamenoi*": "present middle/passive participle, nominative, masculine, plural - being able", "*allēlous*": "accusative, masculine, plural - one another", "*nouthetein*": "present active infinitive - to admonish" }, "variants": { "*pepeismai*": "I am persuaded/I am convinced/I am confident", "*adelphoi*": "brothers/brethren/siblings (inclusive)", "*autos*": "myself/I myself", "*autoi*": "yourselves/you yourselves", "*mestoi*": "full/filled/complete", "*agathōsynēs*": "of goodness/of kindness/of benevolence", "*peplērōmenoi*": "having been filled/being full of", "*gnōseōs*": "of knowledge/of understanding", "*dynamenoi*": "being able/having capacity", "*nouthetein*": "to admonish/to instruct/to warn" } }
  • Eph 1:23 : 23 { "verseID": "Ephesians.1.23", "source": "Ἥτις ἐστὶν τὸ σῶμα αὐτοῦ, τὸ πλήρωμα τοῦ πάντα ἐν πᾶσιν πληρουμένου.", "text": "Which *estin* the *sōma* of him, the *plērōma* of the one all things in all *plēroumenou*.", "grammar": { "*Hētis*": "relative pronoun, nominative, feminine, singular - referring to *ekklēsia*", "*estin*": "present indicative, 3rd singular - linking verb", "*sōma*": "nominative, neuter, singular - predicate nominative", "*autou*": "genitive, masculine, singular - possessive", "*plērōma*": "nominative, neuter, singular - predicate nominative in apposition", "*panta*": "accusative, neuter, plural - direct object", "*en*": "preposition governing dative - sphere", "*pasin*": "dative, neuter, plural - sphere", "*plēroumenou*": "present middle participle, genitive, masculine, singular - substantive" }, "variants": { "*estin*": "is/exists", "*sōma*": "body/physical form", "*plērōma*": "fullness/completion/that which fills", "*plēroumenou*": "fills/completes/fulfills" } }
  • Heb 6:1 : 1 { "verseID": "Hebrews.6.1", "source": "¶Διὸ ἀφέντες τὸν τῆς ἀρχῆς τοῦ Χριστοῦ λόγον, ἐπὶ τὴν τελειότητα φερώμεθα· μὴ πάλιν θεμέλιον καταβαλλόμενοι μετανοίας ἀπὸ νεκρῶν ἔργων, καὶ πίστεως ἐπὶ Θεόν,", "text": "*Dio aphentes* the of the *archēs* of the *Christou logon*, *epi* the *teleiotēta pherōmetha*; not *palin themelion kataballomenoi metanoias apo nekrōn ergōn*, and *pisteōs epi Theon*,", "grammar": { "*Dio*": "conjunction - therefore/wherefore", "*aphentes*": "aorist active participle, nominative plural masculine - having left/left off", "*archēs*": "genitive singular feminine - beginning/first principles", "*Christou*": "genitive singular masculine - of Christ", "*logon*": "accusative singular masculine - word/doctrine/teaching", "*epi*": "preposition + accusative - unto/toward", "*teleiotēta*": "accusative singular feminine - perfection/completeness/maturity", "*pherōmetha*": "present passive subjunctive, 1st person plural - let us be carried/let us go on", "*palin*": "adverb - again/once more", "*themelion*": "accusative singular masculine - foundation", "*kataballomenoi*": "present middle participle, nominative plural masculine - laying down/establishing", "*metanoias*": "genitive singular feminine - of repentance", "*apo*": "preposition + genitive - from", "*nekrōn*": "genitive plural masculine/feminine - dead", "*ergōn*": "genitive plural neuter - works/deeds", "*pisteōs*": "genitive singular feminine - of faith", "*epi*": "preposition + accusative - toward/in", "*Theon*": "accusative singular masculine - God" }, "variants": { "*aphentes*": "leaving behind/abandoning/letting go", "*archēs*": "beginning/elementary principles/rudiments", "*logon*": "word/discourse/doctrine/teaching/account", "*teleiotēta*": "perfection/maturity/completeness", "*pherōmetha*": "be carried forward/press on/go on/be borne", "*themelion*": "foundation/groundwork/basis", "*kataballomenoi*": "laying down/establishing/founding" } }
  • Heb 13:17 : 17 { "verseID": "Hebrews.13.17", "source": "Πείθεσθε τοῖς ἡγουμένοις ὑμῶν, καὶ ὑπείκετε: αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν, ὡς λόγον ἀποδώσοντες, ἵνα μετὰ χαρᾶς τοῦτο ποιῶσιν, καὶ μὴ στενάζοντες: ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο.", "text": "*Peithesthe* the *hēgoumenois* of you, *kai* *hypeikete*: *autoi gar agrypnousin* over the *psychōn* of you, *hōs* *logon* *apodōsontes*, in order that with *charas* this they *poiōsin*, *kai mē* *stenazontes*: *alysiteles gar* to you this.", "grammar": { "*peithesthe*": "imperative, present, middle/passive, 2nd person, plural - obey/be persuaded by", "*hēgoumenois*": "present, middle/passive, participle, dative, masculine, plural - leaders/rulers", "*kai*": "conjunction - and", "*hypeikete*": "imperative, present, active, 2nd person, plural - submit/yield to", "*autoi*": "intensive pronoun, nominative, masculine, plural - they themselves", "*gar*": "postpositive conjunction - for/because", "*agrypnousin*": "present, active, indicative, 3rd person, plural - they keep watch/stay awake", "*psychōn*": "genitive, feminine, plural - souls", "*hōs*": "comparative particle - as", "*logon*": "accusative, masculine, singular - account", "*apodōsontes*": "future, active, participle, nominative, masculine, plural - about to give/render", "*charas*": "genitive, feminine, singular - joy", "*poiōsin*": "present, active, subjunctive, 3rd person, plural - they may do", "*mē*": "negative particle - not", "*stenazontes*": "present, active, participle, nominative, masculine, plural - groaning/sighing", "*alysiteles*": "nominative, neuter, singular, adjective - unprofitable", "*gar*": "postpositive conjunction - for/because" }, "variants": { "*peithesthe*": "obey/be persuaded by/trust/comply with", "*hēgoumenois*": "leaders/rulers/guides", "*hypeikete*": "submit/yield to/give way to", "*agrypnousin*": "keep watch/stay awake/are vigilant/alert", "*psychōn*": "souls/lives", "*logon*": "account/word/report", "*apodōsontes*": "about to give/render/return/pay back", "*stenazontes*": "groaning/sighing/lamenting", "*alysiteles*": "unprofitable/disadvantageous/harmful" } }
  • Eph 4:4 : 4 { "verseID": "Ephesians.4.4", "source": "Ἓν σῶμα, καὶ ἓν Πνεῦμα, καθὼς καὶ ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν·", "text": "One *sōma*, and one *Pneuma*, *kathōs* also you were *eklēthēte* in one *elpidi* of the *klēseōs* of you;", "grammar": { "*sōma*": "nominative neuter singular - body", "*Pneuma*": "nominative neuter singular - Spirit", "*kathōs*": "adverb - just as/even as", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called", "*elpidi*": "dative feminine singular - hope", "*klēseōs*": "genitive feminine singular - calling/invitation" }, "variants": { "*sōma*": "body/physical structure", "*Pneuma*": "Spirit/breath", "*eklēthēte*": "were called/summoned/invited", "*elpidi*": "hope/expectation", "*klēseōs*": "calling/invitation/vocation" } }
  • Rom 15:29 : 29 { "verseID": "Romans.15.29", "source": "Οἶδα δὲ ὅτι, ἐρχόμενος πρὸς ὑμᾶς, ἐν πληρώματι εὐλογίας τοῦ εὐαγγελίου τοῦ Χριστοῦ ἐλεύσομαι.", "text": "I *oida* *de* that, *erchomenos* *pros* you, in *plērōmati* of *eulogias* of the *euangeliou* of the *Christou* I will *eleusomai*.", "grammar": { "*oida*": "perfect active indicative, 1st person singular - I know", "*de*": "postpositive particle - but/and/now", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming", "*pros*": "preposition with accusative - to", "*plērōmati*": "dative, neuter, singular - fullness", "*eulogias*": "genitive, feminine, singular - of blessing", "*euangeliou*": "genitive, neuter, singular - of gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*eleusomai*": "future middle indicative, 1st person singular - I will come" }, "variants": { "*oida*": "I know/I am certain", "*erchomenos*": "coming/arriving", "*pros*": "to/toward", "*plērōmati*": "fullness/completeness/abundance", "*eulogias*": "of blessing/of benefit", "*euangeliou*": "of gospel/of good news", "*eleusomai*": "I will come/I will arrive" } }
  • 1 Cor 4:1-2 : 1 { "verseID": "1 Corinthians.4.1", "source": "¶Οὕτως ἡμᾶς λογιζέσθω ἄνθρωπος, ὡς ὑπηρέτας Χριστοῦ, καὶ οἰκονόμους μυστηρίων Θεοῦ.", "text": "*Houtōs* us *logizesthō* *anthrōpos*, as *hypēretas* of *Christou*, and *oikonomous* of *mystēriōn* of *Theou*.", "grammar": { "*Houtōs*": "adverb - thus/in this way", "us": "accusative, plural - direct object", "*logizesthō*": "present imperative, 3rd singular, middle/passive - let [him] consider/reckon", "*anthrōpos*": "nominative, masculine, singular - man/person/human", "as": "conjunction - as/like", "*hypēretas*": "accusative, masculine, plural - servants/assistants/underlings", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*oikonomous*": "accusative, masculine, plural - stewards/managers/administrators", "*mystēriōn*": "genitive, neuter, plural - of mysteries/secrets", "*Theou*": "genitive, masculine, singular - of God/belonging to God" }, "variants": { "*logizesthō*": "let him consider/reckon/account/regard", "*hypēretas*": "servants/assistants/underlings/under-rowers", "*oikonomous*": "stewards/household managers/administrators", "*mystēriōn*": "mysteries/secrets/hidden things" } } 2 { "verseID": "1 Corinthians.4.2", "source": "Ὅ δὲ λοιπὸν ζητεῖται ἐν τοῖς οἰκονόμοις, ἵνα πιστός τις εὑρεθῇ.", "text": "*Ho de loipon zeteitai* in the *oikonomois*, *hina pistos tis heurethē*.", "grammar": { "*Ho*": "nominative, neuter, singular - that which/what", "*de*": "conjunction, adversative/continuative - but/moreover/now", "*loipon*": "adverb/adjective - remaining/furthermore/moreover", "*zeteitai*": "present indicative, 3rd singular, passive - is sought/required", "*oikonomois*": "dative, masculine, plural - in/among stewards", "*hina*": "conjunction - that/in order that", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*tis*": "nominative, masculine, singular - someone/anyone", "*heurethē*": "aorist subjunctive, 3rd singular, passive - might be found" }, "variants": { "*loipon*": "furthermore/moreover/remaining/for the rest", "*zeteitai*": "is sought/required/demanded", "*pistos*": "faithful/trustworthy/reliable/believing", "*heurethē*": "might be found/discovered/proved to be" } }
  • 1 Cor 12:7 : 7 { "verseID": "1 Corinthians.12.7", "source": "Ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ Πνεύματος πρὸς τὸ συμφέρον.", "text": "To *hekastō* *de* is *didotai* the *phanerōsis* of the *Pneumatos* *pros* the *sympheron*.", "grammar": { "*hekastō*": "dative, masculine, singular - to each one", "*de*": "postpositive particle - but/and/now", "*didotai*": "present, indicative, passive, 3rd person, singular - is given", "*phanerōsis*": "nominative, feminine, singular - manifestation/revelation", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*pros*": "preposition + accusative - for/toward", "*sympheron*": "present, participle, active, accusative, neuter, singular - profiting/benefiting" }, "variants": { "*phanerōsis*": "manifestation/revelation/showing forth", "*Pneumatos*": "Spirit/spirit/breath", "*sympheron*": "common good/profit/benefit" } }
  • 1 Cor 14:14 : 14 { "verseID": "1 Corinthians.14.14", "source": "Ἐὰν γὰρ προσεύχωμαι γλώσσῃ, τὸ πνεῦμά μου προσεύχεται, ὁ δὲ νοῦς μου ἄκαρπός ἐστιν.", "text": "*Ean* *gar* *proseuchōmai* *glōssē*, the *pneuma* of-me *proseuchetai*, the *de* *nous* of-me *akarpos* *estin*.", "grammar": { "*Ean*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for/because [explanatory]", "*proseuchōmai*": "present subjunctive, 1st singular - I pray", "*glōssē*": "dative, feminine, singular - with/in tongue/language", "*pneuma*": "nominative, neuter, singular - spirit", "*proseuchetai*": "present indicative, 3rd singular - prays", "*de*": "postpositive particle - but/and/now [contrast]", "*nous*": "nominative, masculine, singular - mind/understanding", "*akarpos*": "nominative, masculine, singular - unfruitful/barren", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*proseuchōmai*": "pray/offer prayer", "*glōssē*": "tongue/language [possibly supernatural language]", "*pneuma*": "spirit/inner being/spiritual nature", "*nous*": "mind/understanding/intellect/reason", "*akarpos*": "unfruitful/barren/without result/unproductive" } }
  • Luke 22:32 : 32 { "verseID": "Luke.22.32", "source": "Ἐγὼ δὲ ἐδεήθην περὶ σοῦ, ἵνα μὴ ἐκλείπῃ ἡ πίστις σου: καὶ σύ ποτε ἐπιστρέψας, στήριξον τοὺς ἀδελφούς σου.", "text": "But I *edeēthēn* concerning you, that not *ekleipē* the *pistis* of you: and you when *epistrepsas*, *stērixon* the *adelphous* of you.", "grammar": { "*Ego*": "nominative, singular, first person pronoun - I", "*de*": "postpositive particle, adversative - but/however", "*edeēthēn*": "aorist, passive, indicative, 1st person singular - prayed/made request", "*peri*": "preposition + genitive - concerning/about", "*sou*": "genitive, singular, second person pronoun - of you", "*hina*": "conjunction - that/so that", "*mē*": "negative particle - not", "*ekleipē*": "aorist, subjunctive, active, 3rd person singular - fail/cease", "*pistis*": "nominative, feminine, singular - faith/trust", "*sy*": "nominative, singular, second person pronoun - you", "*pote*": "adverb - when/once/at some time", "*epistrepsas*": "aorist, active, participle, nominative, masculine, singular - having turned back/returned", "*stērixon*": "aorist, active, imperative, 2nd person singular - strengthen/establish", "*adelphous*": "accusative, masculine, plural - brothers" }, "variants": { "*edeēthēn*": "prayed/made request/begged", "*ekleipē*": "fail/cease/come to an end", "*pistis*": "faith/trust/belief", "*epistrepsas*": "having turned back/having returned/having converted", "*stērixon*": "strengthen/establish/confirm" } }
  • John 21:15-17 : 15 { "verseID": "John.21.15", "source": "¶Ὅτε οὖν ἠρίστησαν, λέγει τῷ Σίμωνι Πέτρῳ ὁ Ἰησοῦς, Σίμων, Ἰωνᾶ, ἀγαπᾷς με πλεῖόν τούτων; Λέγει αὐτῷ, Ναὶ, Κύριε· σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ, Βόσκε τὰ ἀρνία μου.", "text": "When *oun* *ēristēsan*, *legei* to-the *Simōni* *Petrō* the *Iēsous*, *Simōn*, *Iōna*, *agapas* me *pleion* these? *Legei* *autō*, Yes, *Kyrie*; you *oidas* that *philō* you. *Legei* *autō*, *Boske* the *arnia* of-me.", "grammar": { "*Hote*": "conjunction - when", "*oun*": "conjunction - therefore/then", "*ēristēsan*": "aorist active indicative, 3rd person plural - they had eaten", "*legei*": "present active indicative, 3rd person singular - says", "*Simōni*": "dative, masculine, singular - to Simon", "*Petrō*": "dative, masculine, singular - to Peter", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*agapas*": "present active indicative, 2nd person singular - do you love", "*me*": "accusative, singular - me", "*pleion*": "comparative adverb - more than", "*toutōn*": "demonstrative pronoun, genitive, neuter, plural - these", "*autō*": "dative, masculine, singular - to him", "*Nai*": "particle of affirmation - yes", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Boske*": "present active imperative, 2nd person singular - feed", "*arnia*": "accusative, neuter, plural - lambs", "*mou*": "genitive, singular - of me/my" }, "variants": { "*ēristēsan*": "had eaten/had breakfast", "*agapas*": "do you love (agapaō - deeper, spiritual love)", "*pleion*": "more than/more completely than", "*philō*": "I love/have affection for (phileō - friendship love)", "*Boske*": "feed/tend/nourish", "*arnia*": "lambs/little sheep" } } 16 { "verseID": "John.21.16", "source": "Λέγει αὐτῷ πάλιν δεύτερον, Σίμων, Ἰωνᾶ, ἀγαπᾷς με; Λέγει αὐτῷ, Ναὶ, Κύριε· σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ, Ποίμαινε τὰ πρόβατά μου.", "text": "*Legei* *autō* *palin* second, *Simōn*, *Iōna*, *agapas* me? *Legei* *autō*, Yes, *Kyrie*; you *oidas* that *philō* you. *Legei* *autō*, *Poimaine* the *probata* of-me.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*palin*": "adverb - again", "*deuteron*": "accusative, neuter, singular - second time", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*agapas*": "present active indicative, 2nd person singular - do you love", "*me*": "accusative, singular - me", "*Nai*": "particle of affirmation - yes", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Poimaine*": "present active imperative, 2nd person singular - shepherd", "*probata*": "accusative, neuter, plural - sheep", "*mou*": "genitive, singular - of me/my" }, "variants": { "*agapas*": "do you love (agapaō - deeper, spiritual love)", "*philō*": "I love/have affection for (phileō - friendship love)", "*Poimaine*": "shepherd/tend/take care of", "*probata*": "sheep/flock" } } 17 { "verseID": "John.21.17", "source": "Λέγει αὐτῷ τὸ τρίτον, Σίμων, Ἰωνᾶ, φιλεῖς με; ἐλυπήθη ὁ Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον, Φιλεῖς με; Καὶ εἶπεν αὐτῷ, Κύριε, σὺ πάντα οἶδας· σὺ γινώσκεις ὅτι φιλῶ σε. Λέγει αὐτῷ ὁ Ἰησοῦς, Βόσκε τὰ πρόβατά μου.", "text": "*Legei* *autō* the third, *Simōn*, *Iōna*, *phileis* me? *elypēthē* the *Petros* that *eipen* *autō* the third, *Phileis* me? And *eipen* *autō*, *Kyrie*, you *panta* *oidas*; you *ginōskeis* that *philō* you. *Legei* *autō* the *Iēsous*, *Boske* the *probata* of-me.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*to triton*": "accusative, neuter, singular - the third time", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*phileis*": "present active indicative, 2nd person singular - do you love/have affection for", "*me*": "accusative, singular - me", "*elypēthē*": "aorist passive indicative, 3rd person singular - was grieved", "*Petros*": "nominative, masculine, singular - Peter", "*hoti*": "conjunction - that/because", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*to triton*": "accusative, neuter, singular - the third time", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*panta*": "accusative, neuter, plural - all things", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*ginōskeis*": "present active indicative, 2nd person singular - you know/understand", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Boske*": "present active imperative, 2nd person singular - feed", "*probata*": "accusative, neuter, plural - sheep", "*mou*": "genitive, singular - of me/my" }, "variants": { "*phileis*": "do you love (phileō - friendship love)", "*elypēthē*": "was grieved/was sorrowful/was distressed", "*panta*": "all things/everything", "*oidas*": "you know (perfect - completed knowledge)", "*ginōskeis*": "you know/perceive/understand (present - ongoing knowledge)", "*Boske*": "feed/tend/nourish" } }
  • Acts 1:17 : 17 { "verseID": "Acts.1.17", "source": "Ὅτι κατηριθμημένος ἦν σὺν ἡμῖν, καὶ ἔλαχεν τὸν κλῆρον τῆς διακονίας ταύτης.", "text": "For *katērithmēmenos ēn* with us, and *elachen* the *klēron* of the *diakonias* this.", "grammar": { "*katērithmēmenos*": "perfect, passive, participle, nominative, masculine, singular - having been numbered", "*ēn*": "imperfect, active, indicative, 3rd person singular - was", "*elachen*": "aorist, active, indicative, 3rd person singular - obtained/received", "*klēron*": "accusative, masculine, singular - lot/portion/share", "*diakonias*": "genitive, feminine, singular - ministry/service" }, "variants": { "*katērithmēmenos*": "having been numbered/counted among", "*elachen*": "obtained/received/was allotted", "*klēron*": "lot/portion/share/allotment", "*diakonias*": "ministry/service/office" } }
  • Acts 1:25 : 25 { "verseID": "Acts.1.25", "source": "Λαβεῖν τὸν κλῆρον τῆς διακονίας ταύτης καὶ ἀποστολῆς, ἐξ ἧς παρέβη Ἰούδας, πορευθῆναι εἰς τὸν τόπον τὸν ἴδιον.", "text": "To *labein* the *klēron* of the *diakonias* this and *apostolēs*, from which *parebē Ioudas*, to *poreuthēnai* into the *topon* the *idion*.", "grammar": { "*labein*": "aorist, active, infinitive - to take/receive", "*klēron*": "accusative, masculine, singular - lot/portion", "*diakonias*": "genitive, feminine, singular - ministry/service", "*apostolēs*": "genitive, feminine, singular - apostleship", "*parebē*": "aorist, active, indicative, 3rd person singular - fell away/transgressed", "*Ioudas*": "nominative, masculine, singular - Judas (proper name)", "*poreuthēnai*": "aorist, passive, infinitive - to go", "*topon*": "accusative, masculine, singular - place", "*idion*": "accusative, masculine, singular - own" }, "variants": { "*labein*": "to take/receive/obtain", "*klēron*": "lot/portion/share", "*diakonias*": "ministry/service", "*apostolēs*": "apostleship/sending", "*parebē*": "fell away/transgressed/turned aside", "*poreuthēnai*": "to go/depart/journey", "*topon*": "place/location", "*idion*": "own/proper/deserved" } }
  • Acts 9:31 : 31 { "verseID": "Acts.9.31", "source": "Αἱ μὲν οὖν ἐκκλησίαι καθʼ ὅλης τῆς Ἰουδαίας καὶ Γαλιλαίας καὶ Σαμαρείας, εἶχον εἰρήνην οἰκοδομούμεναι· καὶ πορευόμεναι τῷ φόβῳ τοῦ Κυρίου, καὶ τῇ παρακλήσει τοῦ Ἁγίου Πνεύματος, ἐπληθύνοντο.", "text": "The *men* *oun* *ekklēsiai* throughout whole the *Ioudaias* and *Galilaias* and *Samareias*, *eichon* *eirēnēn* *oikodomoumenai*; and *poreuomenai* in the *phobō* of the *Kyriou*, and in the *paraklēsei* of the *Hagiou* *Pneumatos*, *eplēthynonto*.", "grammar": { "*men*": "particle marking first part of contrast - indeed/on one hand", "*oun*": "inferential particle - therefore/then", "*ekklēsiai*": "nominative, feminine plural - churches/assemblies", "*Ioudaias*": "genitive, feminine singular - of Judea", "*Galilaias*": "genitive, feminine singular - of Galilee", "*Samareias*": "genitive, feminine singular - of Samaria", "*eichon*": "imperfect active, 3rd plural - were having", "*eirēnēn*": "accusative, feminine singular - peace", "*oikodomoumenai*": "present passive participle, nominative feminine plural - being built up", "*poreuomenai*": "present middle participle, nominative feminine plural - proceeding/walking", "*phobō*": "dative, masculine singular - fear", "*Kyriou*": "genitive, masculine singular - of Lord", "*paraklēsei*": "dative, feminine singular - encouragement/comfort", "*Hagiou*": "genitive, neuter singular - of Holy", "*Pneumatos*": "genitive, neuter singular - of Spirit", "*eplēthynonto*": "imperfect passive, 3rd plural - were being multiplied" }, "variants": { "*ekklēsiai*": "churches/assemblies/congregations", "*eichon*": "were having/were possessing/were experiencing", "*eirēnēn*": "peace/rest/harmony", "*oikodomoumenai*": "being built up/being edified/being strengthened", "*poreuomenai*": "proceeding/walking/going on", "*phobō*": "fear/reverence/awe", "*paraklēsei*": "encouragement/comfort/exhortation", "*eplēthynonto*": "were being multiplied/were increasing in number" } }
  • Acts 11:23 : 23 { "verseID": "Acts.11.23", "source": "Ὃς, παραγενόμενος, καὶ ἰδὼν τὴν χάριν τοῦ Θεοῦ, ἐχάρη, καὶ παρεκάλει πάντας, τῇ προθέσει τῆς καρδίας προσμένειν τῷ Κυρίῳ.", "text": "Who, *paragenomenos*, and *idōn tēn charin tou Theou*, *echarē*, and *parekalei pantas*, with the *prothesei tēs kardias prosmenein tō Kyriō*.", "grammar": { "*Hos*": "relative pronoun, nominative masculine singular - who", "*paragenomenos*": "aorist middle participle, nominative masculine singular - having arrived", "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*tēn charin*": "accusative feminine singular with article - the grace", "*tou Theou*": "genitive masculine singular with article - of God", "*echarē*": "aorist passive indicative 3rd person singular - rejoiced", "*parekalei*": "imperfect active indicative 3rd person singular - was encouraging", "*pantas*": "adjective, accusative masculine plural - all", "*tē prothesei*": "dative feminine singular with article - with the purpose", "*tēs kardias*": "genitive feminine singular with article - of the heart", "*prosmenein*": "present active infinitive - to remain with", "*tō Kyriō*": "dative masculine singular with article - with the Lord" }, "variants": { "*paragenomenos*": "having arrived/when he came/having appeared", "*idōn*": "having seen/seeing", "*charin*": "grace/favor", "*echarē*": "rejoiced/was glad", "*parekalei*": "was encouraging/was exhorting/was urging", "*prothesei*": "purpose/resolve/determination", "*kardias*": "heart/mind/inner being", "*prosmenein*": "to remain with/to continue with/to abide with" } }
  • Acts 14:22-23 : 22 { "verseID": "Acts.14.22", "source": "Ἐπιστηρίζοντες τὰς ψυχὰς τῶν μαθητῶν, παρακαλοῦντες ἐμμένειν τῇ πίστει, καὶ ὅτι διὰ πολλῶν θλίψεων δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Epistērizontes* the *psychas* of the *mathētōn*, *parakalountes* *emmenein* in the *pistei*, and that through many *thlipseōn* it is necessary for us to *eiselthein* into the *basileian* of the *Theou*.", "grammar": { "*Epistērizontes*": "present active participle, nominative masculine plural - strengthening", "*psychas*": "accusative feminine plural - souls", "*mathētōn*": "genitive masculine plural - disciples", "*parakalountes*": "present active participle, nominative masculine plural - exhorting/encouraging", "*emmenein*": "present active infinitive - to remain/continue in", "*pistei*": "dative feminine singular - faith", "*thlipseōn*": "genitive feminine plural - tribulations/afflictions", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*eiselthein*": "aorist active infinitive - to enter", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Epistērizontes tas psychas*": "strengthening the souls/confirming the souls", "*parakalountes emmenein tē pistei*": "encouraging to continue in the faith/exhorting to remain in the faith", "*dia pollōn thlipseōn*": "through many tribulations/through many afflictions", "*dei*": "it is necessary/we must/one must" } } 23 { "verseID": "Acts.14.23", "source": "Χειροτονήσαντες δὲ αὐτοῖς πρεσβυτέρους κατʼ ἐκκλησίαν, προσευξάμενοι μετὰ νηστειῶν, παρέθεντο αὐτοὺς τῷ Κυρίῳ, εἰς ὃν πεπιστεύκεισαν.", "text": "Having *cheirotonēsantes* *de* for them *presbyterous* according to *ekklēsian*, having *proseuxamenoi* with *nēsteiōn*, they *parethento* them to the *Kyriō*, into whom they had *pepisteukēsan*.", "grammar": { "*cheirotonēsantes*": "aorist active participle, nominative masculine plural - having appointed", "*de*": "postpositive particle - and/but", "*presbyterous*": "accusative masculine plural - elders", "*kat'*": "preposition with accusative - according to/in", "*ekklēsian*": "accusative feminine singular - church/assembly", "*proseuxamenoi*": "aorist middle participle, nominative masculine plural - having prayed", "*nēsteiōn*": "genitive feminine plural - fastings", "*parethento*": "aorist middle indicative, 3rd person plural - committed/entrusted", "*Kyriō*": "dative masculine singular - Lord", "*pepisteukēsan*": "pluperfect active indicative, 3rd person plural - had believed" }, "variants": { "*cheirotonēsantes*": "having appointed/having elected (by stretching out the hand)", "*presbyterous kat' ekklēsian*": "elders in each church/elders for every church", "*proseuxamenoi meta nēsteiōn*": "having prayed with fastings", "*parethento autous tō Kyriō*": "committed them to the Lord/entrusted them to the Lord" } }
  • Acts 20:24 : 24 { "verseID": "Acts.20.24", "source": "Ἀλλʼ οὐδενὸς λόγον ποιοῦμαι, οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς, καὶ τὴν διακονίαν, ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ.", "text": "But of-nothing *logon* *poioumai*, nor *echō* the *psychēn* of-me *timian* to-myself, so-as *teleiōsai* the *dromon* of-me with *charas*, and the *diakonian*, which *elabon* from the *Kyriou* *Iēsou*, *diamartyrasthai* the *euangelion* of-the *charitos* of-the *Theou*.", "grammar": { "*logon*": "accusative, masculine, singular - account/reckoning", "*poioumai*": "present indicative, middle, 1st person singular - I make/consider", "*echō*": "present indicative, active, 1st person singular - I hold/have", "*psychēn*": "accusative, feminine, singular - life/soul", "*timian*": "accusative, feminine, singular - precious/valuable", "*teleiōsai*": "aorist infinitive, active - to complete", "*dromon*": "accusative, masculine, singular - course/race", "*charas*": "genitive, feminine, singular - of joy", "*diakonian*": "accusative, feminine, singular - ministry/service", "*elabon*": "aorist indicative, active, 1st person singular - I received", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*diamartyrasthai*": "aorist infinitive, middle - to testify solemnly", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*logon*": "account/reckoning/esteem", "*poioumai*": "I make/consider/regard", "*psychēn*": "life/soul", "*timian*": "precious/valuable/dear", "*teleiōsai*": "to complete/finish/accomplish", "*dromon*": "course/race/career", "*charas*": "joy/gladness", "*diakonian*": "ministry/service/office", "*elabon*": "I received/got/took", "*diamartyrasthai*": "to testify solemnly/witness earnestly", "*euangelion*": "gospel/good news", "*charitos*": "grace/favor", "*Theou*": "God/deity" } }
  • Acts 20:28 : 28 { "verseID": "Acts.20.28", "source": "¶Προσέχετε οὖν ἑαυτοῖς, καὶ παντὶ τῷ ποιμνίῳ, ἐν ᾧ ὑμᾶς τὸ Πνεῦμα τὸ Ἅγιον ἔθετο ἐπισκόπους, ποιμαίνειν τὴν ἐκκλησίαν τοῦ Θεοῦ, ἣν περιεποιήσατο διὰ τοῦ ἰδίου αἵματος.", "text": "*Prosechete* therefore to-yourselves, and to-all the *poimniō*, in which you the *Pneuma* the *Hagion* *etheto* *episkopous*, *poimainein* the *ekklēsian* of-the *Theou*, which *periepoiēsato* through the *idiou* *haimatos*.", "grammar": { "*Prosechete*": "present imperative, active, 2nd person plural - take heed", "*poimniō*": "dative, neuter, singular - flock", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*etheto*": "aorist indicative, middle, 3rd person singular - appointed", "*episkopous*": "accusative, masculine, plural - overseers/bishops", "*poimainein*": "present infinitive, active - to shepherd", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - of God", "*periepoiēsato*": "aorist indicative, middle, 3rd person singular - purchased/acquired", "*idiou*": "genitive, neuter, singular - own/his own", "*haimatos*": "genitive, neuter, singular - of blood" }, "variants": { "*Prosechete*": "take heed/be on guard/pay attention", "*poimniō*": "flock/fold", "*Pneuma*": "Spirit/spirit", "*Hagion*": "Holy/sacred", "*etheto*": "appointed/made/placed", "*episkopous*": "overseers/bishops/guardians", "*poimainein*": "to shepherd/tend/feed", "*ekklēsian*": "church/assembly/congregation", "*Theou*": "God/deity", "*periepoiēsato*": "purchased/acquired/obtained", "*idiou*": "own/his own/particular", "*haimatos*": "blood/bloodshed" } }
  • Rom 12:7 : 7 { "verseID": "Romans.12.7", "source": "Εἴτε διακονίαν, ἐν τῇ διακονίᾳ: εἴτε ὁ διδάσκων, ἐν τῇ διδασκαλίᾳ·", "text": "Whether *diakonian*, in the *diakonia*; whether the one *didaskōn*, in the *didaskalia*;", "grammar": { "*diakonian*": "accusative, feminine, singular - ministry/service", "*diakonia*": "dative, feminine, singular - ministry/service", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*didaskalia*": "dative, feminine, singular - teaching/instruction" }, "variants": { "*diakonian*": "ministry/service/office of service", "*diakonia*": "ministry/service/attendance/aid", "*didaskōn*": "teaching/instructing", "*didaskalia*": "teaching/instruction/doctrine" } }
  • 2 Cor 7:1 : 1 { "verseID": "2 Corinthians.7.1", "source": "¶Ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ Θεοῦ.", "text": "These *oun* *echontes* the *epangelias*, *agapētoi*, *katharisōmen* *heautous* from all *molysmou* of *sarkos* and *pneumatos*, *epitelountes* *hagiōsynēn* in *phobō* of *Theou*.", "grammar": { "*tautas*": "accusative, feminine, plural - these", "*oun*": "inferential particle - therefore/then", "*echontes*": "present active participle, nominative, masculine, plural - having", "*epangelias*": "accusative, feminine, plural - promises", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*katharisōmen*": "aorist subjunctive, 1st plural - let us cleanse", "*heautous*": "accusative, reflexive pronoun - ourselves", "*molysmou*": "genitive, masculine, singular - defilement/pollution", "*sarkos*": "genitive, feminine, singular - flesh", "*pneumatos*": "genitive, neuter, singular - spirit", "*epitelountes*": "present active participle, nominative, masculine, plural - completing/perfecting", "*hagiōsynēn*": "accusative, feminine, singular - holiness", "*phobō*": "dative, masculine, singular - fear", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*epangelias*": "promises/declarations/pledges", "*katharisōmen*": "cleanse/purify/make clean", "*molysmou*": "defilement/pollution/contamination", "*sarkos*": "flesh/body/physical nature", "*pneumatos*": "spirit/breath/wind", "*epitelountes*": "completing/perfecting/bringing to completion", "*hagiōsynēn*": "holiness/sanctification/consecration", "*phobō*": "fear/reverence/awe" } }
  • 2 Cor 12:19 : 19 { "verseID": "2 Corinthians.12.19", "source": "Πάλιν, δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα; κατένωπιον τοῦ Θεοῦ ἐν Χριστῷ λαλοῦμεν: τὰ δὲ πάντα, ἀγαπητοί, ὑπὲρ τῆς ὑμῶν οἰκοδομῆς.", "text": "Again, you *dokeite* that to you we *apologoumetha*? *katenōpion* of the *Theou* in *Christō* we *laloumen*: the *de* all things, *agapētoi*, for the of you *oikodomēs*.", "grammar": { "*dokeite*": "present indicative, active, 2nd plural - you think/suppose", "*apologoumetha*": "present indicative, middle, 1st plural - we defend ourselves", "*katenōpion*": "preposition - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God", "*Christō*": "dative, masculine, singular - in Christ", "*laloumen*": "present indicative, active, 1st plural - we speak", "*de*": "postpositive particle - but/and/now", "*agapētoi*": "vocative, masculine, plural - beloved", "*oikodomēs*": "genitive, feminine, singular - of edification/building up" }, "variants": { "*dokeite*": "you think/you suppose/you imagine", "*apologoumetha*": "we defend ourselves/we make a defense", "*katenōpion*": "before/in the presence of/in the sight of", "*laloumen*": "we speak/we talk/we say", "*agapētoi*": "beloved/dearly loved ones", "*oikodomēs*": "edification/building up/strengthening" } }
  • 2 Cor 13:9 : 9 { "verseID": "2 Corinthians.13.9", "source": "Χαίρομεν γὰρ, ὅταν ἡμεῖς ἀσθενῶμεν, ὑμεῖς δὲ δυνατοὶ ἦτε: τοῦτο δὲ καὶ εὐχόμεθα, τὴν ὑμῶν κατάρτισιν.", "text": "*Chairomen gar, hotan hēmeis asthenōmen, hymeis de dynatoi ēte: touto de kai euchometha, tēn hymōn katartisin*.", "grammar": { "*Chairomen*": "present, indicative, active, 1st person plural - we rejoice", "*gar*": "explanatory particle - for", "*hotan*": "temporal conjunction - when/whenever", "*hēmeis*": "personal pronoun, nominative, 1st person plural - we", "*asthenōmen*": "present, subjunctive, active, 1st person plural - we may be weak", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you", "*de*": "postpositive conjunction - but/and", "*dynatoi*": "adjective, nominative, masculine, plural - strong/powerful", "*ēte*": "present, subjunctive, active, 2nd person plural - you may be", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*kai*": "adverb - also", "*euchometha*": "present, indicative, middle, 1st person plural - we pray", "*tēn*": "article, accusative, feminine, singular - the", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*katartisin*": "accusative, feminine, singular - perfection/restoration/completion" }, "variants": { "*Chairomen*": "rejoice/are glad/delight in", "*asthenōmen*": "may be weak/lack strength/are feeble", "*dynatoi*": "strong/powerful/capable/mighty", "*euchometha*": "pray/wish for/desire", "*katartisin*": "restoration/completion/perfection/maturity" } }
  • 2 Cor 3:8 : 8 { "verseID": "2 Corinthians.3.8", "source": "Πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ;", "text": "How not rather the *diakonia* of the *pneumatos* *estai* in *doxē*?", "grammar": { "*diakonia*": "noun, nominative singular feminine - ministry/service", "*pneumatos*": "noun, genitive singular neuter - of spirit", "*estai*": "future middle indicative, 3rd person singular - will be", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*diakonia*": "ministry/service/administration", "*pneumatos*": "spirit/breath/wind", "*estai*": "will be/shall be", "*doxē*": "glory/splendor/honor" } }
  • 2 Cor 4:1 : 1 { "verseID": "2 Corinthians.4.1", "source": "¶Διὰ τοῦτο ἔχοντες τὴν διακονίαν ταύτην, καθὼς ἠλεήθημεν, οὐκ ἐκκακοῦμεν·", "text": "*Dia* this *echontes* the *diakonian* this, *kathōs* *ēleēthēmen*, not *ekkakoumen*;", "grammar": { "*Dia*": "preposition + accusative - because of/through", "*echontes*": "present active participle, nominative masculine plural - having/possessing", "*diakonian*": "accusative feminine singular - ministry/service", "*kathōs*": "adverb - just as/according as", "*ēleēthēmen*": "aorist passive indicative, 1st person plural - we were shown mercy", "*ekkakoumen*": "present active indicative, 1st person plural - we lose heart/grow weary/faint" }, "variants": { "*diakonian*": "ministry/service/administration", "*ēleēthēmen*": "were shown mercy/received compassion", "*ekkakoumen*": "lose heart/grow weary/become discouraged/give up" } }
  • Rom 15:2 : 2 { "verseID": "Romans.15.2", "source": "Ἕκαστος ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν.", "text": "*Hekastos* of us to the *plēsion* let *aresketō* *eis* the *agathon* *pros* *oikodomēn*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*plēsion*": "dative, masculine, singular - neighbor", "*aresketō*": "present active imperative, 3rd person singular - let please", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition with accusative - toward/for", "*oikodomēn*": "accusative, feminine, singular - edification/building up" }, "variants": { "*Hekastos*": "each one/every one", "*plēsion*": "neighbor/fellow person", "*aresketō*": "let please/must please", "*agathon*": "good thing/benefit/what is good", "*oikodomēn*": "edification/building up/strengthening" } }
  • 2 Tim 4:5 : 5 { "verseID": "2 Timothy.4.5", "source": "Σὺ δὲ νῆφε ἐν πάσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον.", "text": "You *de* *nēphe* in all, *kakopathēson*, *ergon* *poiēson* *euangelistou*, the *diakonian* of you *plērophorēson*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*nēphe*": "imperative, present active, 2nd person singular - be sober/vigilant/alert", "*kakopathēson*": "imperative, aorist active, 2nd person singular - endure hardship/suffer", "*ergon*": "noun, accusative neuter singular - work/deed", "*poiēson*": "imperative, aorist active, 2nd person singular - do/perform/accomplish", "*euangelistou*": "noun, genitive masculine singular - of evangelist", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*plērophorēson*": "imperative, aorist active, 2nd person singular - fulfill completely/carry out fully" }, "variants": { "*nēphe*": "be sober/vigilant/watchful/clear-headed", "*kakopathēson*": "endure hardship/suffer/endure affliction", "*ergon*": "work/deed/task", "*poiēson*": "do/perform/accomplish/make", "*euangelistou*": "evangelist/proclaimer of good news", "*diakonian*": "ministry/service/office", "*plērophorēson*": "fulfill completely/accomplish fully/carry out fully" } }
  • 2 Tim 4:11 : 11 { "verseID": "2 Timothy.4.11", "source": "Λουκᾶς ἐστιν μόνος μετʼ ἐμοῦ. Μᾶρκον ἀναλαβὼν, ἄγε μετὰ σεαυτοῦ: ἔστιν γάρ μοι εὔχρηστος εἰς διακονίαν.", "text": "*Loukas* *estin* *monos* *met'* *emou*. *Markon* *analabōn*, *age* *meta* *seautou*: *estin* for to me *euchrēstos* to *diakonian*.", "grammar": { "*Loukas*": "noun, nominative masculine singular - Luke (proper name)", "*estin*": "present indicative active, 3rd person singular - is", "*monos*": "adjective, nominative masculine singular - only/alone", "*met'*": "preposition + genitive - with", "*emou*": "personal pronoun, genitive singular - me/my", "*Markon*": "noun, accusative masculine singular - Mark (proper name)", "*analabōn*": "participle, aorist active, nominative masculine singular - having taken up/brought", "*age*": "imperative, present active, 2nd person singular - bring/lead", "*meta*": "preposition + genitive - with", "*seautou*": "reflexive pronoun, genitive masculine singular - yourself", "*euchrēstos*": "adjective, nominative masculine singular - useful/serviceable", "*diakonian*": "noun, accusative feminine singular - ministry/service" }, "variants": { "*monos*": "only/alone/sole", "*analabōn*": "having taken up/brought/fetched", "*age*": "bring/lead/take", "*euchrēstos*": "useful/serviceable/profitable", "*diakonian*": "ministry/service/assistance" } }
  • Eph 4:29 : 29 { "verseID": "Ephesians.4.29", "source": "Πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλʼ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκούουσιν.", "text": "All *logos sapros* from the *stomatos* of you not let *ekporeuestho*, but if any *agathos pros oikodomēn* of the *chreias*, *hina* it might *dō charin* to the ones *akouousin*.", "grammar": { "*logos*": "nominative masculine singular - word/speech", "*sapros*": "nominative masculine singular - corrupt/unwholesome", "*stomatos*": "genitive neuter singular - of mouth", "*ekporeuestho*": "present middle/passive imperative, 3rd singular - let proceed", "*agathos*": "nominative masculine singular - good", "*pros*": "preposition with accusative - for/toward", "*oikodomēn*": "accusative feminine singular - edification/building up", "*chreias*": "genitive feminine singular - of need", "*hina*": "conjunction - so that/in order that", "*dō*": "aorist active subjunctive, 3rd singular - it might give", "*charin*": "accusative feminine singular - grace/favor", "*akouousin*": "present active participle, dative masculine plural - to those hearing" }, "variants": { "*logos*": "word/speech/message", "*sapros*": "corrupt/unwholesome/rotten", "*stomatos*": "mouth/speech", "*ekporeuestho*": "proceed/come out", "*agathos*": "good/beneficial/worthy", "*oikodomēn*": "edification/building up", "*chreias*": "need/necessity", "*dō*": "might give/grant/impart", "*charin*": "grace/favor/benefit", "*akouousin*": "those hearing/listeners" } }
  • Phil 1:25-26 : 25 { "verseID": "Philippians.1.25", "source": "Καὶ τοῦτο πεποιθὼς οἶδα ὅτι μενῶ, καὶ συμπαραμενῶ πᾶσιν ὑμῖν εἰς τὴν ὑμῶν προκοπὴν καὶ χαρὰν τῆς πίστεως·", "text": "And this *pepoithōs oida* that *menō*, and *symparamenō* with all you unto the of you *prokopēn* and *charan* of the *pisteōs*;", "grammar": { "*pepoithōs*": "perfect active participle, nominative, masculine, singular - being convinced/confident", "*oida*": "perfect active indicative, 1st person singular - I know", "*menō*": "future active indicative, 1st person singular - I will remain", "*symparamenō*": "future active indicative, 1st person singular - I will continue with", "*prokopēn*": "accusative, feminine, singular - progress/advancement", "*charan*": "accusative, feminine, singular - joy/gladness", "*pisteōs*": "genitive, feminine, singular - of faith/belief" }, "variants": { "*pepoithōs*": "being convinced/being confident/being persuaded", "*menō*": "I will remain/I will stay/I will abide", "*symparamenō*": "I will continue with/I will remain together with", "*prokopēn*": "progress/advancement/growth", "*charan*": "joy/gladness/delight", "*pisteōs*": "faith/belief/trust" } } 26 { "verseID": "Philippians.1.26", "source": "Ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν Χριστῷ Ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.", "text": "That the *kauchēma* of you may *perisseuē* in *Christō Iēsou* in me through the my *parousias* again *pros* you.", "grammar": { "*kauchēma*": "nominative, neuter, singular - boasting/glorying", "*perisseuē*": "present subjunctive, 3rd person singular - may abound/overflow", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*parousias*": "genitive, feminine, singular - presence/coming", "*pros*": "preposition + accusative - to/with" }, "variants": { "*kauchēma*": "boasting/glorying/pride/reason for boasting", "*perisseuē*": "may abound/may overflow/may increase", "*parousias*": "presence/coming/arrival", "*pros*": "to/with/toward" } }
  • Phil 3:12-18 : 12 { "verseID": "Philippians.3.12", "source": "Οὐχ ὅτι ἤδη ἔλαβον, ἢ ἤδη τετελείωμαι: διώκω δὲ, εἰ καὶ καταλάβω ἐφʼ ᾧ καὶ κατελήφθην ὑπὸ τοῦ Χριστοῦ Ἰησοῦ.", "text": "Not that *ēdē elabon*, or *ēdē teteleiōmai*: *diōkō de*, if also *katalabō* upon which also *katelēphthēn* by the *Christou Iēsou*.", "grammar": { "*ēdē*": "adverb - already/now", "*elabon*": "indicative, aorist, active, 1st person singular - I received/obtained", "*teteleiōmai*": "indicative, perfect, passive, 1st person singular - I have been perfected", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*katalabō*": "subjunctive, aorist, active, 1st person singular - I might seize/obtain", "*katelēphthēn*": "indicative, aorist, passive, 1st person singular - I was seized/laid hold of", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*elabon*": "received/obtained/took hold of", "*teteleiōmai*": "have been perfected/completed/made perfect", "*diōkō*": "pursue/press on/chase after", "*katalabō*": "seize/grasp/lay hold of/obtain", "*katelēphthēn*": "was seized/was laid hold of/was apprehended" } } 13 { "verseID": "Philippians.3.13", "source": "Ἀδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι: ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος, τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,", "text": "*Adelphoi*, *egō emauton* not *logizomai kateilēphenai*: one thing *de*, the things *men opisō epilanthanomenos*, to the things *de emprosthen epekteinomenos*,", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*egō*": "nominative, 1st person singular pronoun - I", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*logizomai*": "indicative, present, middle, 1st person singular - I consider/reckon", "*kateilēphenai*": "infinitive, perfect, active - to have seized/laid hold of", "*men*": "particle marking contrast with following *de* - on one hand", "*opisō*": "adverb - behind/back", "*epilanthanomenos*": "participle, present, middle, nominative, masculine, singular - forgetting", "*de*": "particle - on the other hand/but", "*emprosthen*": "adverb - ahead/in front", "*epekteinomenos*": "participle, present, middle, nominative, masculine, singular - reaching out/stretching forward" }, "variants": { "*logizomai*": "consider/reckon/count", "*kateilēphenai*": "to have seized/laid hold of/attained", "*epilanthanomenos*": "forgetting/disregarding/neglecting", "*epekteinomenos*": "reaching out/stretching forward/straining toward" } } 14 { "verseID": "Philippians.3.14", "source": "Κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ Θεοῦ ἐν Χριστῷ Ἰησοῦ.", "text": "According to *skopon diōkō* toward the *brabeion* of the *anō klēseōs* of *Theou* in *Christō Iēsou*.", "grammar": { "*skopon*": "accusative, masculine, singular - goal/mark", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*brabeion*": "accusative, neuter, singular - prize", "*anō*": "adverb - upward/above", "*klēseōs*": "genitive, feminine, singular - calling", "*Theou*": "genitive, masculine, singular - of God", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus" }, "variants": { "*skopon*": "goal/mark/target", "*diōkō*": "pursue/press on toward/chase", "*brabeion*": "prize/award [athletic context]", "*anō klēseōs*": "upward calling/heavenly calling/high calling" } } 15 { "verseID": "Philippians.3.15", "source": "Ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν: καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ Θεὸς ὑμῖν ἀποκαλύψει.", "text": "As many as therefore *teleioi*, this *phronōmen*: and if anything *heterōs phroneite*, also this *ho Theos* to you *apokalypsei*.", "grammar": { "*teleioi*": "nominative, masculine, plural, adjective - mature/complete", "*phronōmen*": "subjunctive, present, active, 1st person plural - let us think/have this attitude", "*heterōs*": "adverb - differently/otherwise", "*phroneite*": "indicative, present, active, 2nd person plural - you think", "*Theos*": "nominative, masculine, singular - God", "*apokalypsei*": "indicative, future, active, 3rd person singular - he will reveal" }, "variants": { "*teleioi*": "mature/complete/perfect", "*phronōmen*": "think/have this attitude/mind this", "*heterōs*": "differently/otherwise/in another way", "*apokalypsei*": "will reveal/disclose/make known" } } 16 { "verseID": "Philippians.3.16", "source": "Πλὴν, εἰς ὃ ἐφθάσαμεν, τῷ αὐτῷ στοιχεῖν κανόνι, τὸ ἀυτο φρονεῖν.", "text": "*Plēn*, unto which *ephthasamen*, by the same *stoichein kanoni*, the same *phronein*.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however/only", "*ephthasamen*": "indicative, aorist, active, 1st person plural - we attained/reached", "*stoichein*": "infinitive, present, active - to walk/proceed", "*kanoni*": "dative, masculine, singular - rule/standard", "*phronein*": "infinitive, present, active - to think/mind" }, "variants": { "*Plēn*": "nevertheless/however/only/in any case", "*ephthasamen*": "attained/reached/arrived at", "*stoichein*": "walk/proceed in line/follow", "*kanoni*": "rule/standard/measuring line" } } 17 { "verseID": "Philippians.3.17", "source": "Συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτως περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς.", "text": "*Symmimētai* of me *ginesthe*, *adelphoi*, and *skopeite* the ones thus *peripatountas* according as you have *typon* us.", "grammar": { "*Symmimētai*": "nominative, masculine, plural - fellow imitators", "*ginesthe*": "imperative, present, middle, 2nd person plural - become", "*adelphoi*": "vocative, masculine, plural - brothers", "*skopeite*": "imperative, present, active, 2nd person plural - observe/watch", "*peripatountas*": "participle, present, active, accusative, masculine, plural - walking", "*typon*": "accusative, masculine, singular - pattern/example" }, "variants": { "*Symmimētai*": "fellow imitators/joint followers", "*ginesthe*": "become/be", "*skopeite*": "observe/mark/watch carefully", "*peripatountas*": "walking/conducting themselves", "*typon*": "pattern/example/model" } } 18 { "verseID": "Philippians.3.18", "source": "(Πολλοὶ γὰρ περιπατοῦσιν, οὓς πολλάκις ἔλεγον ὑμῖν, νῦν δὲ καὶ κλαίων λέγω, τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ Χριστοῦ:", "text": "(*Polloi gar peripatousin*, whom *pollakis elegon* to you, *nyn de* also *klaiōn legō*, the *echthrous* of the *staurou* of the *Christou*:", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*gar*": "postpositive conjunction - for", "*peripatousin*": "indicative, present, active, 3rd person plural - they walk", "*pollakis*": "adverb - often/frequently", "*elegon*": "indicative, imperfect, active, 1st person singular - I was telling", "*nyn*": "adverb - now", "*de*": "postpositive particle - but/and", "*klaiōn*": "participle, present, active, nominative, masculine, singular - weeping", "*legō*": "indicative, present, active, 1st person singular - I tell", "*echthrous*": "accusative, masculine, plural - enemies", "*staurou*": "genitive, masculine, singular - of cross", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*peripatousin*": "walk/conduct themselves", "*elegon*": "was telling/used to tell", "*klaiōn*": "weeping/crying", "*echthrous*": "enemies/foes/opponents" } }
  • Col 1:24 : 24 { "verseID": "Colossians.1.24", "source": "Ὅς νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία:", "text": "Who now *chairō* in the *pathēmasin* of me *hyper* you, and *antanaplērō* the *hysterēmata* of the *thlipseōn* of the *Christou* in the *sarki* of me *hyper* the *sōmatos* of him, which *estin* the *ekklēsia*:", "grammar": { "*chairō*": "present, active, indicative, 1st person singular - I rejoice", "*pathēmasin*": "dative, neuter, plural - sufferings, sphere", "*hyper*": "preposition with genitive - on behalf of", "*antanaplērō*": "present, active, indicative, 1st person singular - I fill up in turn", "*hysterēmata*": "accusative, neuter, plural - lacks, direct object", "*thlipseōn*": "genitive, feminine, plural - of afflictions, possessive", "*Christou*": "genitive, masculine, singular - of Christ, possessive", "*sarki*": "dative, feminine, singular - flesh, location", "*sōmatos*": "genitive, neuter, singular - of body, beneficiary", "*estin*": "present, active, indicative, 3rd person singular - is", "*ekklēsia*": "nominative, feminine, singular - church" }, "variants": { "*chairō*": "rejoice/am glad", "*pathēmasin*": "sufferings/afflictions/hardships", "*hyper*": "on behalf of/for the sake of", "*antanaplērō*": "fill up in turn/complete in return/supply", "*hysterēmata*": "lacks/deficiencies/what is lacking", "*thlipseōn*": "afflictions/troubles/distresses", "*sarki*": "flesh/physical body/human nature", "*sōmatos*": "body/physical form", "*ekklēsia*": "church/assembly/congregation" } }
  • Col 1:28 : 28 { "verseID": "Colossians.1.28", "source": "Ὃν ἡμεῖς καταγγέλλομεν, νουθετοῦντες πάντα ἄνθρωπον, καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ· ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ Ἰησοῦ:", "text": "Whom we *katangellomen*, *nouthetountes* every *anthrōpon*, and *didaskontes* every *anthrōpon* in all *sofia*; that we might *parastēsōmen* every *anthrōpon* *teleion* in *Christō* *Iēsou*:", "grammar": { "*katangellomen*": "present, active, indicative, 1st person plural - we proclaim", "*nouthetountes*": "present, active, participle, nominative, masculine, plural - admonishing", "*anthrōpon*": "accusative, masculine, singular - man/person", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*sofia*": "dative, feminine, singular - wisdom, manner", "*parastēsōmen*": "aorist, active, subjunctive, 1st person plural - we might present", "*teleion*": "accusative, masculine, singular - complete", "*Christō*": "dative, masculine, singular - in Christ, sphere", "*Iēsou*": "dative, masculine, singular - Jesus, appositional" }, "variants": { "*katangellomen*": "proclaim/announce/declare", "*nouthetountes*": "admonishing/warning/instructing", "*anthrōpon*": "person/human being/man", "*didaskontes*": "teaching/instructing", "*sofia*": "wisdom/insight/skill", "*parastēsōmen*": "might present/bring/place before", "*teleion*": "complete/perfect/mature" } }
  • Col 4:17 : 17 { "verseID": "Colossians.4.17", "source": "Καὶ εἴπατε Ἀρχίππῳ, Βλέπε τὴν διακονίαν ἣν παρέλαβες ἐν Κυρίῳ, ἵνα αὐτὴν πληροῖς.", "text": "And *eipate* to *Archippō*, *Blepe* the *diakonian* which you *parelabes* in *Kyriō*, that it you *plērois*.", "grammar": { "*eipate*": "aorist imperative, active, 2nd plural - say/tell", "*Archippō*": "dative, masculine, singular - [proper name] Archippus", "*Blepe*": "present imperative, active, 2nd singular - look/see/take heed to", "*diakonian*": "accusative, feminine, singular - ministry/service", "*parelabes*": "aorist indicative, active, 2nd singular - you received", "*Kyriō*": "dative, masculine, singular - Lord", "*plērois*": "present subjunctive, active, 2nd singular - you might fulfill/complete" }, "variants": { "*eipate*": "say/tell/speak", "*Blepe*": "look/see/take heed to/pay attention to", "*diakonian*": "ministry/service/office", "*parelabes*": "received/accepted/took", "*plērois*": "fulfill/complete/carry out fully" } }