Verse 6

{ "verseID": "Galatians.2.6", "source": "Ἀπὸ δὲ τῶν δοκούντων εἶναί τι, (ὁποῖοί ποτε ἦσαν, οὐδέν μοι διαφέρει: πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει:) ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο:", "text": "*Apo de tōn dokountōn einai ti*, (*hopoioi pote ēsan*, *ouden moi diapherei*: *prosōpon Theos anthrōpou ou lambanei*:) *emoi gar hoi dokountes ouden prosanethento*:", "grammar": { "*apo de*": "preposition + particle - but from/now from", "*tōn dokountōn*": "genitive, masculine, plural, participle - of those seeming/reputed", "*einai ti*": "present, infinitive + indefinite pronoun - to be something", "*hopoioi pote ēsan*": "relative pronoun + particle + imperfect verb - whatever sort they once were", "*ouden*": "accusative, neuter, singular - nothing", "*moi*": "dative, 1st person singular - to me", "*diapherei*": "present, active, indicative, 3rd person singular - it matters/differs", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*Theos*": "nominative, masculine, singular - God", "*anthrōpou*": "genitive, masculine, singular - of man/person", "*ou lambanei*": "negative + present, active, indicative, 3rd person singular - does not accept/receive", "*emoi*": "dative, 1st person singular - to me", "*gar*": "conjunction - for/because", "*hoi dokountes*": "nominative, masculine, plural, participle - those seeming/of reputation", "*ouden*": "accusative, neuter, singular - nothing", "*prosanethento*": "aorist, middle, indicative, 3rd person plural - added/imparted/contributed" }, "variants": { "*dokountōn einai ti*": "those seeming to be something/those reputed to be important/those appearing to be something", "*diapherei*": "makes a difference/matters/is of importance", "*prosōpon lambanei*": "shows partiality/accepts the face/judges by outward appearances", "*prosanethento*": "added nothing/contributed nothing/imparted nothing further" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men av dem som så ut til å være noe, (hva de enn var, gjør ingen forskjell for meg: Gud tar ikke hensyn til menneskers personer:) for de som så ut til å være noe i møte la ikke noe til meg.

• NT, oversatt fra gresk

  Fra de som blir ansett for å være betydningsfulle (hva de tidligere var, betyr ingenting for meg; Gud tar ikke hensyn til menneskers ansikt), ga de betydningsfulle ikke noe tillegg.

• Norsk King James

  Men de som var ansett som viktige betydde ikke noe for meg; Gud ser ikke på folks utseende. De som ble sett på som viktige, la ikke noe til meg.

• Modernisert Norsk Bibel 1866

  Men de som ble ansett som betydningsfulle – hva de var, betyr ingenting for meg; Gud gjør ikke forskjell på folk – disse la ikke noe til min lære.

• KJV/Textus Receptus til norsk

  Men de som syntes å være noe - hva de nå engang var, det gjør meg ingen forskjell; Gud gjør ikke forskjell på folk - disse som syntes å være noe, la intet til meg.

• Den norske oversettelsen av Det Nye Testamente

  Men fra dem som virket å være noe – det er ikke viktig for meg hvem de var; Gud tar ikke hensyn til menneskers posisjoner – de betydde ingenting ekstra for meg.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men fra dem som syntes å være noe – hva de enn var, gjør ingen forskjell for meg; Gud tar ikke hensyn til person – de som syntes å være noe, tilføyde ingenting til meg.

• o3-mini KJV Norsk

  Men de som fremsto med noe – uansett hva det enn måtte bety for meg (for Gud gir ingen person særbehandling) – bidro ikke med noe til meg.

• gpt4.5-preview

  Når det gjelder dem som ble regnet for å være noe (hva de enn var, betyr ingenting for meg; Gud gjør ikke forskjell på folk) – disse som var ansett la ikke noe til for meg.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Når det gjelder dem som ble regnet for å være noe (hva de enn var, betyr ingenting for meg; Gud gjør ikke forskjell på folk) – disse som var ansett la ikke noe til for meg.

• Lingvistisk bibeloversettelse fra grunntekst

  Fra dem som hadde ry, (hva de enn var, gjør ingen forskjell for meg; Gud gjør ikke forskjell på personer), de med anseelse tilføyde meg ingenting.

• Linguistic Bible Translation from Source Texts

  Now from those who seemed to be important—whatever they were makes no difference to me; God does not show partiality—those of reputation contributed nothing to me.

• NT, oversatt fra gresk Aug2024

  Men fra de som ble ansett som noe – hva de engang var, gjør ingen forskjell for meg; Gud gjør ikke forskjell på folk – de som ble ansett, la ingenting til min forkynnelse.

• Original Norsk Bibel 1866

  Men de, som ansaaes for at være Noget, — hvor Meget de vare, vedkommer mig ikke; Gud seer ikke paa Menneskens Person — ja de Anseede lagde Intet til min Lærdom.

• King James Version 1769 (Standard Version)

  But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

• KJV 1769 norsk

  Men fra de som virket å ha en viss posisjon (hvordan de var, gjør ingen forskjell for meg, Gud gjør ikke forskjell på folk), de betydde ingenting nytt for meg.

• KJV1611 - Moderne engelsk

  But from those who seemed to be something (whatever they were, it makes no difference to me: God accepts no man's person), for those who seemed to be something added nothing to me:

• King James Version 1611 (Original)

  But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

• Norsk oversettelse av Webster

  Men fra de som ble ansett for å være viktige (uansett hva de var, gjør det ingen forskjell for meg; Gud gjør ikke forskjell på folk) - de respekterte ga meg ingenting.

• Norsk oversettelse av Youngs Literal Translation

  Og fra de som ble ansett som noe - hva de var, spiller ingen rolle for meg, Gud gjør ikke forskjell på folk - de anselige la ikke noe til det jeg forkynner.

• Norsk oversettelse av ASV1901

  Men fra dem som ble ansett for å være noe (hva de enn var, betyr ingenting for meg; Gud gjør ikke forskjell på folk), de som var ansett, tilføyde ingenting til meg.

• Norsk oversettelse av BBE

  Men de som syntes å være viktige (hva de enn var, har ingen betydning for meg: Gud ser ikke på menneskers anseelse), de viktigste tilførte meg ingenting nytt.

• Tyndale Bible (1526/1534)

  Of the which seme to be great (what they were in tyme passed it maketh no matter to me: God loketh on no mans person) neverthelesse they which seme great added nothynge to me.

• Coverdale Bible (1535)

  As for the that semed to be greate, what they were in tyme passed, it maketh no matter to me. For God loketh not on the outwarde appearaunce of men. Neuertheles they which semed greate, taught me nothinge:

• Geneva Bible (1560)

  But by them which seemed to be great, I was not taught (whatsoeuer they were in time passed, I am nothing the better: God accepteth no mans person) for they that are the chiefe, did adde nothing to me aboue that I had.

• Bishops' Bible (1568)

  Of them which seemed to be somewhat (what they were in time passed, it maketh no matter to me, God accepteth no mans person) for they which seemed chiefe, added nothyng to me.

• Authorized King James Version (1611)

  But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed [to be somewhat] in conference added nothing to me:

• Webster's Bible (1833)

  But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man)--they, I say, who were respected imparted nothing to me,

• Young's Literal Translation (1862/1898)

  And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,

• American Standard Version (1901)

  But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)--they, I say, who were of repute imparted nothing to me:

• Bible in Basic English (1941)

  But from those who seemed to be important (whatever they were has no weight with me: God does not take man's person into account): those who seemed to be important gave nothing new to me;

• World English Bible (2000)

  But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man)--they, I say, who were respected imparted nothing to me,

• NET Bible® (New English Translation)

  But from those who were influential(whatever they were makes no difference to me; God shows no favoritism between people)– those influential leaders added nothing to my message.

Referenced Verses

• 2 Cor 12:11 : 11 { "verseID": "2 Corinthians.12.11", "source": "Γέγονα ἄφρων καυχώμενος· ὑμεῖς με ἠναγκάσατε: ἐγὼ γὰρ ὤφειλον ὑφʼ ὑμῶν συνίστασθαι: οὐδὲν γὰρ ὑστέρησα τῶν ὑπερλίαν ἀποστόλων, εἰ καὶ οὐδέν εἰμι.", "text": "I have *gegona aphrōn kauchōmenos*; you me *ēnagkasate*: I for *ōpheilon* by you *synistasthai*: nothing for I *hysterēsa* of the *hyperlian apostolōn*, *ei kai* nothing I *eimi*.", "grammar": { "*gegona*": "perfect indicative, active, 1st singular - I have become", "*aphrōn*": "nominative, masculine, singular - foolish/senseless", "*kauchōmenos*": "present participle, middle, nominative, masculine, singular - boasting/glorying", "*ēnagkasate*": "aorist indicative, active, 2nd plural - you compelled/forced", "*ōpheilon*": "imperfect indicative, active, 1st singular - I ought/should", "*synistasthai*": "present infinitive, passive - to be commended/approved", "*hysterēsa*": "aorist indicative, active, 1st singular - I fell short/was inferior", "*hyperlian*": "adverb - super/exceedingly/preeminently", "*apostolōn*": "genitive, masculine, plural - of apostles", "*ei kai*": "concessive conjunction - even if/although", "*eimi*": "present indicative, 1st singular - I am" }, "variants": { "*gegona*": "I have become/I have been made", "*aphrōn*": "foolish/senseless/without reason", "*kauchōmenos*": "boasting/glorying/exulting", "*ēnagkasate*": "you compelled/you forced/you necessitated", "*ōpheilon*": "I ought/I should/I was obligated", "*synistasthai*": "to be commended/to be approved/to be recommended", "*hysterēsa*": "I fell short/I was inferior/I lacked", "*hyperlian*": "super/exceedingly/preeminently/super-apostles", "*apostolōn*": "apostles/sent ones/messengers" } }
• Gal 6:3 : 3 { "verseID": "Galatians.6.3", "source": "Εἰ γὰρ δοκεῖ τις εἶναί τι, μηδὲν ὤν, ἑαυτὸν φρεναπατᾷ.", "text": "For if *dokei tis einai ti*, *mēden ōn*, *heauton phrenapatai*.", "grammar": { "*dokei*": "present, active, indicative, 3rd singular - thinks/seems", "*tis*": "nominative, masculine, singular - someone/anyone", "*einai*": "present, active, infinitive - to be", "*ti*": "accusative, neuter, singular - something", "*mēden*": "accusative, neuter, singular - nothing", "*ōn*": "present, active, participle, nominative, masculine, singular - being", "*heauton*": "accusative, masculine, singular - himself", "*phrenapatai*": "present, active, indicative, 3rd singular - deceives" }, "variants": { "*dokei*": "thinks/seems/supposes", "*tis*": "someone/anyone/a certain one", "*einai*": "to be/to exist", "*ti*": "something/anything/important", "*mēden*": "nothing/not anything", "*ōn*": "being/existing", "*heauton*": "himself/his own self", "*phrenapatai*": "deceives/deludes/misleads his mind" } }
• Acts 10:34 : 34 { "verseID": "Acts.10.34", "source": "¶Ἀνοίξας δὲ Πέτρος τὸ στόμα, εἶπεν, Ἐπʼ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήπτης ὁ Θεός:", "text": "*Anoixas* *de* *Petros* the *stoma*, *eipen*, Upon *alētheias* I *katalambanomai* that not *estin* *prosōpolēptēs* the *Theos*:", "grammar": { "*Anoixas*": "aorist active participle, nominative, masculine, singular - having opened", "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter (name)", "*stoma*": "accusative, neuter, singular - mouth", "*eipen*": "aorist active indicative, 3rd singular - he said", "*alētheias*": "genitive, feminine, singular - of truth", "*katalambanomai*": "present middle indicative, 1st singular - I perceive/understand/grasp", "*estin*": "present active indicative, 3rd singular - is", "*prosōpolēptēs*": "nominative, masculine, singular - respecter of persons/one who shows favoritism", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*katalambanomai*": "perceive/understand/grasp/comprehend", "*prosōpolēptēs*": "respecter of persons/one who shows favoritism/partial" } }
• 2 Cor 11:5 : 5 { "verseID": "2 Corinthians.11.5", "source": "Λογίζομαι γὰρ μηδὲν ὑστερηκέναι τῶν ὑπερλίαν ἀποστόλων.", "text": "For I *logizomai* in nothing to have *hysterēkenai* of the *hyperlian apostolōn*.", "grammar": { "*logizomai*": "present middle/passive indicative, 1st singular - consider/reckon/think", "*hysterēkenai*": "perfect active infinitive - to have fallen short/been inferior", "*hyperlian*": "adverb - super-extremely/pre-eminently", "*apostolōn*": "genitive, masculine, plural - of apostles/emissaries" }, "variants": { "*logizomai*": "consider/reckon/think/calculate", "*hysterēkenai*": "to have fallen short/been inferior/been behind", "*hyperlian*": "super-extremely/pre-eminently/super-apostles (possibly ironic)", "*apostolōn*": "apostles/emissaries/sent ones" } }
• Gal 2:2 : 2 { "verseID": "Galatians.2.2", "source": "Ἀνέβην δὲ κατὰ ἀποκάλυψιν, καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς Ἔθνεσιν, κατʼ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν, τρέχω, ἢ ἔδραμον.", "text": "I *anebēn* *de* according to *apokalypsin*, and I *anethemēn* to them the *euangelion* which I *kēryssō* among the *Ethnesin*, *kat' idian* *de* to the *dokousin*, lest somehow *eis kenon* I *trechō* or I *edramon*.", "grammar": { "*anebēn*": "aorist, active, indicative, 1st person singular - I went up", "*de*": "particle - but/and/now", "*kata*": "preposition + accusative - according to/by/in conformity with", "*apokalypsin*": "accusative, feminine, singular - revelation/disclosure", "*anethemēn*": "aorist, middle, indicative, 1st person singular - I set forth/communicated/presented", "*autois*": "dative, masculine, plural - to them", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*kēryssō*": "present, active, indicative, 1st person singular - I preach/proclaim", "*en*": "preposition + dative - in/among", "*tois Ethnesin*": "dative, neuter, plural - the Gentiles/nations", "*kat' idian*": "adverbial phrase - privately/in private", "*tois dokousin*": "dative, masculine, plural, participle - to those seeming/appearing [to be something]", "*mē pōs*": "negative particle + adverb - lest somehow/in case", "*eis kenon*": "preposition + accusative, neuter, singular - in vain/to no purpose", "*trechō*": "present, active, subjunctive, 1st person singular - I might run/am running", "*ē*": "conjunction - or", "*edramon*": "aorist, active, indicative, 1st person singular - I ran/had run" }, "variants": { "*anethemēn*": "set forth/laid before/communicated/consulted with", "*dokousin*": "those seeming/those of reputation/those who were esteemed", "*trechō*": "run/labor/exert oneself", "*eis kenon*": "in vain/for nothing/without purpose" } }
• Rom 2:11 : 11 { "verseID": "Romans.2.11", "source": "Οὐ γάρ ἐστιν προσωποληψία παρὰ τῷ Θεῷ.", "text": "For not *estin* *prosōpolēpsia* with *tō Theō*.", "grammar": { "*estin*": "verb, present indicative, 3rd person singular - is", "*prosōpolēpsia*": "noun, nominative, feminine, singular - partiality/favoritism", "*tō Theō*": "article + noun, dative, masculine, singular - with God" }, "variants": { "*prosōpolēpsia*": "partiality/favoritism/respect of persons", "*Theō*": "God/deity" } }
• 2 Cor 5:16 : 16 { "verseID": "2 Corinthians.5.16", "source": "Ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα: εἰ δὲ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν.", "text": "So that we from the *nyn* no one we *oidamen* according to *sarka*: if *de* *kai* we have *egnōkamen* according to *sarka* *Christon*, *alla* *nyn* no longer we *ginōskomen*.", "grammar": { "*nyn*": "adverb - now/present time", "*oidamen*": "perfect active indicative, 1st person plural - we know/understand", "*sarka*": "noun, accusative feminine singular - flesh", "*de*": "conjunction - but/and/now", "*kai*": "adverb - even/also", "*egnōkamen*": "perfect active indicative, 1st person plural - we have known/understood", "*Christon*": "noun, accusative masculine singular - Christ", "*alla*": "conjunction - but/rather", "*ginōskomen*": "present active indicative, 1st person plural - we know/understand" }, "variants": { "*oidamen*": "we know/understand/perceive", "*sarka*": "flesh/human standards/physical nature", "*egnōkamen*": "we have known/understood/perceived", "*ginōskomen*": "we know/understand/recognize" } }
• Acts 15:6-9 : 6 { "verseID": "Acts.15.6", "source": "¶Συνήχθησάν δὲ οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι ἰδεῖν περὶ τοῦ λόγου τούτου.", "text": "And *sunēchthēsan* the *apostoloi* and the *presbuteroi idein peri tou logou toutou*.", "grammar": { "*sunēchthēsan*": "aorist, indicative, passive, 3rd person, plural - were gathered together", "*apostoloi*": "nominative, masculine, plural - apostles", "*presbuteroi*": "nominative, masculine, plural - elders", "*idein*": "aorist, infinitive, active - to see/consider", "*peri*": "preposition + genitive - concerning/about", "*tou logou*": "genitive, masculine, singular - the matter/word", "*toutou*": "genitive, masculine, singular - this" }, "variants": { "*sunēchthēsan*": "were gathered/assembled/came together", "*idein*": "to see/consider/examine", "*logou*": "matter/word/statement/issue" } } 7 { "verseID": "Acts.15.7", "source": "Πολλῆς δὲ συζητήσεως γενομένης, ἀναστὰς Πέτρος, εἶπεν πρὸς αὐτούς, Ἄνδρες ἀδελφοί, ὑμεῖς ἐπίστασθε ὅτι ἀφʼ ἡμερῶν ἀρχαίων ὁ Θεὸς ἐν ἡμῖν ἐξελέξατο, διὰ τοῦ στόματός μου ἀκοῦσαι τὰ Ἔθνη τὸν λόγον τοῦ εὐαγγελίου, καὶ πιστεῦσαι.", "text": "Much *de suzētēseōs genomenēs*, having *anastas Petros*, *eipen pros* them, *Andres adelphoi*, you *epistasthe* that from *hēmerōn archaiōn ho Theos en hēmin exelexato*, through *tou stomatos* of me to *akousai ta Ethnē ton logon tou euangeliou*, and to *pisteusai*.", "grammar": { "*de*": "particle - and/but", "*suzētēseōs*": "genitive, feminine, singular - discussion/debate", "*genomenēs*": "aorist participle, middle, genitive, feminine, singular - having occurred", "*anastas*": "aorist participle, active, nominative, masculine, singular - having risen up", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, indicative, active, 3rd person, singular - said", "*pros*": "preposition + accusative - to", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*epistasthe*": "present, indicative, middle, 2nd person, plural - you know", "*hēmerōn*": "genitive, feminine, plural - days", "*archaiōn*": "genitive, feminine, plural - ancient/early", "*ho Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - among", "*hēmin*": "dative, 1st person, plural - us", "*exelexato*": "aorist, indicative, middle, 3rd person, singular - chose", "*dia*": "preposition + genitive - through", "*tou stomatos*": "genitive, neuter, singular - the mouth", "*mou*": "genitive, 1st person, singular - of me", "*akousai*": "aorist, infinitive, active - to hear", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles/nations", "*ton logon*": "accusative, masculine, singular - the word", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*pisteusai*": "aorist, infinitive, active - to believe" }, "variants": { "*suzētēseōs*": "discussion/debate/dispute", "*genomenēs*": "having arisen/occurred/taken place", "*anastas*": "having risen/stood up", "*epistasthe*": "you know/understand/are aware", "*archaiōn*": "ancient/early/former", "*exelexato*": "chose/selected/elected", "*stomatos*": "mouth/speech/utterance", "*Ethnē*": "Gentiles/nations/peoples", "*euangeliou*": "gospel/good news" } } 8 { "verseID": "Acts.15.8", "source": "Καὶ ὁ καρδιογνώστης, Θεὸς, ἐμαρτύρησεν αὐτοῖς, δοὺς αὐτοῖς τὸ Πνεῦμα τὸ Ἅγιον, καθὼς καὶ ἡμῖν·", "text": "And the *kardiognōstēs*, *Theos*, *emarturēsen* to them, having *dous* to them the *Pneuma to Hagion*, just as also to us;", "grammar": { "*kardiognōstēs*": "nominative, masculine, singular - heart-knower", "*Theos*": "nominative, masculine, singular - God", "*emarturēsen*": "aorist, indicative, active, 3rd person, singular - bore witness", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*Pneuma*": "accusative, neuter, singular - Spirit", "*to Hagion*": "accusative, neuter, singular - the Holy" }, "variants": { "*kardiognōstēs*": "knower of hearts/one who knows hearts", "*emarturēsen*": "bore witness/testified/affirmed", "*dous*": "having given/granted", "*Pneuma to Hagion*": "the Holy Spirit" } } 9 { "verseID": "Acts.15.9", "source": "Καὶ οὐδὲν διέκρινεν μεταξὺ ἡμῶν τε καὶ αὐτῶν, τῇ πίστει καθαρίσας τὰς καρδίας αὐτῶν.", "text": "And nothing *diekrinen metaxu* us *te* and them, by the *pistei katharisas tas kardias* of them.", "grammar": { "*diekrinen*": "aorist, indicative, active, 3rd person, singular - distinguished/made distinction", "*metaxu*": "preposition - between", "*te*": "particle - both/and", "*pistei*": "dative, feminine, singular - faith", "*katharisas*": "aorist participle, active, nominative, masculine, singular - having cleansed/purified", "*tas kardias*": "accusative, feminine, plural - the hearts" }, "variants": { "*diekrinen*": "distinguished/discriminated/made distinction between", "*metaxu*": "between/among", "*pistei*": "faith/belief/trust", "*katharisas*": "having cleansed/purified/made clean" } } 10 { "verseID": "Acts.15.10", "source": "Νῦν οὖν τί πειράζετε τὸν Θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν, ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι;", "text": "Now therefore why *peirazete ton Theon*, to *epitheinai zugon epi ton trachēlon tōn mathētōn*, which neither the *pateres* of us nor we *ischusamen bastasai*?", "grammar": { "*peirazete*": "present, indicative, active, 2nd person, plural - you test/tempt", "*ton Theon*": "accusative, masculine, singular - God", "*epitheinai*": "aorist, infinitive, active - to place/put upon", "*zugon*": "accusative, masculine, singular - yoke", "*epi*": "preposition + accusative - upon", "*ton trachēlon*": "accusative, masculine, singular - the neck", "*tōn mathētōn*": "genitive, masculine, plural - of the disciples", "*pateres*": "nominative, masculine, plural - fathers", "*ischusamen*": "aorist, indicative, active, 1st person, plural - we were able", "*bastasai*": "aorist, infinitive, active - to bear/carry" }, "variants": { "*peirazete*": "you test/tempt/try", "*epitheinai*": "to place upon/put on/lay on", "*zugon*": "yoke/burden", "*trachēlon*": "neck/throat", "*mathētōn*": "disciples/learners/followers", "*ischusamen*": "we were able/had strength/were strong enough", "*bastasai*": "to bear/carry/endure" } } 11 { "verseID": "Acts.15.11", "source": "Ἀλλὰ διὰ τῆς χάριτος τοῦ Κυρίου Ἰησοῦ Χριστοῦ πιστεύομεν σωθῆναι, καθʼ ὃν τρόπον κἀκεῖνοι.", "text": "But through *tēs charitos tou Kuriou Iēsou Christou pisteuomen sōthēnai*, according to which *tropon kakeinoi*.", "grammar": { "*dia*": "preposition + genitive - through", "*tēs charitos*": "genitive, feminine, singular - the grace", "*tou Kuriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*pisteuomen*": "present, indicative, active, 1st person, plural - we believe", "*sōthēnai*": "aorist, infinitive, passive - to be saved", "*kath'*": "preposition + accusative - according to", "*tropon*": "accusative, masculine, singular - manner/way", "*kakeinoi*": "demonstrative pronoun, nominative, masculine, plural - and those/even those" }, "variants": { "*charitos*": "grace/favor/kindness", "*pisteuomen*": "we believe/trust/have faith", "*sōthēnai*": "to be saved/delivered/rescued", "*tropon*": "manner/way/fashion", "*kakeinoi*": "and those/those also/even they" } } 12 { "verseID": "Acts.15.12", "source": "¶Ἐσίγησεν δὲ πᾶν τὸ πλῆθος, καὶ ἤκουον Βαρνάβα καὶ Παύλου, ἐξηγουμένων ὅσα ἐποίησεν ὁ Θεὸς σημεῖα καὶ τέρατα ἐν τοῖς Ἔθνεσιν διʼ αὐτῶν.", "text": "And *esigēsen* all the *plēthos*, and they were *ēkouon Barnaba* and *Paulou*, *exēgoumenōn hosa epoiēsen ho Theos sēmeia kai terata en tois Ethnesin di' autōn*.", "grammar": { "*esigēsen*": "aorist, indicative, active, 3rd person, singular - became silent", "*plēthos*": "nominative, neuter, singular - multitude/crowd", "*ēkouon*": "imperfect, indicative, active, 3rd person, plural - were hearing/listening to", "*Barnaba*": "genitive, masculine, singular - of Barnabas", "*Paulou*": "genitive, masculine, singular - of Paul", "*exēgoumenōn*": "present participle, middle, genitive, masculine, plural - relating/narrating", "*hosa*": "accusative, neuter, plural - as many as/what", "*epoiēsen*": "aorist, indicative, active, 3rd person, singular - did/made", "*ho Theos*": "nominative, masculine, singular - God", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders", "*en*": "preposition + dative - among", "*tois Ethnesin*": "dative, neuter, plural - the Gentiles/nations", "*di'*": "preposition + genitive - through", "*autōn*": "genitive, masculine, plural - them" }, "variants": { "*esigēsen*": "became silent/kept quiet/fell silent", "*plēthos*": "multitude/crowd/assembly", "*ēkouon*": "were listening to/hearing", "*exēgoumenōn*": "relating/narrating/explaining", "*sēmeia*": "signs/miracles/indicators", "*terata*": "wonders/marvels/portents", "*Ethnesin*": "Gentiles/nations/peoples" } } 13 { "verseID": "Acts.15.13", "source": "¶Μετὰ δὲ τὸ σιγῆσαι αὐτούς, ἀπεκρίθη Ἰάκωβος, λέγων, Ἄνδρες ἀδελφοί, ἀκούσατέ μου:", "text": "And after *to sigēsai autous*, *apekrithē Iakōbos*, *legōn*, *Andres adelphoi*, *akousate mou*:", "grammar": { "*meta*": "preposition + accusative - after", "*to sigēsai*": "aorist, infinitive, active, articular - the becoming silent", "*autous*": "accusative, masculine, plural - them", "*apekrithē*": "aorist, indicative, passive, 3rd person, singular - answered", "*Iakōbos*": "nominative, masculine, singular - James", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*akousate*": "aorist, imperative, active, 2nd person, plural - listen/hear", "*mou*": "genitive, 1st person, singular - of me" }, "variants": { "*sigēsai*": "to become silent/to be quiet", "*apekrithē*": "answered/responded/replied", "*legōn*": "saying/speaking/declaring", "*akousate*": "listen/hear/pay attention to" } } 14 { "verseID": "Acts.15.14", "source": "Συμεὼν ἐξηγήσατο καθὼς πρῶτον ὁ Θεὸς ἐπεσκέψατο λαβεῖν ἐξ Ἐθνῶν λαὸν ἐπὶ τῷ ὀνόματι αὐτοῦ.", "text": "*Sumeōn exēgēsato kathōs prōton ho Theos epeskepsato labein ex Ethnōn laon epi tō onomati autou*.", "grammar": { "*Sumeōn*": "nominative, masculine, singular - Simeon", "*exēgēsato*": "aorist, indicative, middle, 3rd person, singular - narrated/declared", "*kathōs*": "adverb - how/just as", "*prōton*": "adverb - first", "*ho Theos*": "nominative, masculine, singular - God", "*epeskepsato*": "aorist, indicative, middle, 3rd person, singular - visited/looked upon", "*labein*": "aorist, infinitive, active - to take", "*ex*": "preposition + genitive - from/out of", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*laon*": "accusative, masculine, singular - people", "*epi*": "preposition + dative - for", "*tō onomati*": "dative, neuter, singular - the name", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*exēgēsato*": "narrated/related/declared/explained", "*kathōs*": "how/just as/according as", "*epeskepsato*": "visited/looked upon/concerned himself with", "*labein*": "to take/receive/obtain", "*Ethnōn*": "Gentiles/nations/peoples", "*laon*": "people/nation/population" } } 15 { "verseID": "Acts.15.15", "source": "Καὶ τούτῳ συμφωνοῦσιν οἱ λόγοι τῶν προφητῶν· καθὼς γέγραπται,", "text": "And with this *sumphōnousin hoi logoi tōn prophētōn*; *kathōs gegraptai*,", "grammar": { "*toutō*": "dative, neuter, singular - with this", "*sumphōnousin*": "present, indicative, active, 3rd person, plural - agree", "*hoi logoi*": "nominative, masculine, plural - the words", "*tōn prophētōn*": "genitive, masculine, plural - of the prophets", "*kathōs*": "adverb - just as/as", "*gegraptai*": "perfect, indicative, passive, 3rd person, singular - it has been written" }, "variants": { "*sumphōnousin*": "agree/harmonize with/are in accord with", "*logoi*": "words/statements/messages", "*prophētōn*": "prophets/those who speak forth", "*gegraptai*": "it has been written/it is written/it stands written" } } 16 { "verseID": "Acts.15.16", "source": "Μετὰ ταῦτα ἀναστρέψω, καὶ ἀνοικοδομήσω τὴν σκηνὴν Δαυίδ, τὴν πεπτωκυῖαν· καὶ τὰ κατεσκαμμένα αὐτῆς ἀνοικοδομήσω, καὶ ἀνορθώσω αὐτήν:", "text": "After *tauta anastrepsō*, and I will *anoikodomēsō tēn skēnēn David*, the one having *peptōkuian*; and the *kateskammena* of it I will *anoikodomēsō*, and I will *anorthōsō* it:", "grammar": { "*meta*": "preposition + accusative - after", "*tauta*": "accusative, neuter, plural - these things", "*anastrepsō*": "future, indicative, active, 1st person, singular - I will return", "*anoikodomēsō*": "future, indicative, active, 1st person, singular - I will rebuild", "*tēn skēnēn*": "accusative, feminine, singular - the tent/tabernacle", "*David*": "genitive, masculine, singular - of David", "*peptōkuian*": "perfect participle, active, accusative, feminine, singular - having fallen", "*kateskammena*": "perfect participle, passive, accusative, neuter, plural - having been ruined/demolished", "*anorthōsō*": "future, indicative, active, 1st person, singular - I will raise up/erect" }, "variants": { "*anastrepsō*": "I will return/turn back/come back", "*anoikodomēsō*": "I will rebuild/build up again", "*skēnēn*": "tent/tabernacle/dwelling", "*peptōkuian*": "having fallen/collapsed", "*kateskammena*": "ruins/demolished parts/broken down parts", "*anorthōsō*": "I will raise up/set upright/restore" } } 17 { "verseID": "Acts.15.17", "source": "Ὅπως ἂν ἐκζητήσωσιν οἱ κατάλοιποι τῶν ἀνθρώπων τὸν Κύριον, καὶ πάντα τὰ Ἔθνη, ἐφʼ οὓς ἐπικέκληται τὸ ὄνομά μου ἐπʼ αὐτούς, λέγει Κύριος, ὁ ποιῶν ταῦτα πάντα.", "text": "So that *an ekzētēsōsin hoi kataloipoi tōn anthrōpōn ton Kurion*, and all the *Ethnē*, upon whom has been *epikeklētai to onoma* of me upon them, *legei Kurios*, the one *poiōn tauta panta*.", "grammar": { "*hopōs*": "conjunction - so that/in order that", "*an*": "particle - may/might [potential]", "*ekzētēsōsin*": "aorist, subjunctive, active, 3rd person, plural - they may seek out", "*hoi kataloipoi*": "nominative, masculine, plural - the remnant", "*tōn anthrōpōn*": "genitive, masculine, plural - of men/mankind", "*ton Kurion*": "accusative, masculine, singular - the Lord", "*panta*": "nominative, neuter, plural - all", "*ta Ethnē*": "nominative, neuter, plural - the nations/Gentiles", "*eph'*": "preposition + accusative - upon", "*hous*": "accusative, masculine, plural - whom", "*epikeklētai*": "perfect, indicative, passive, 3rd person, singular - has been called", "*to onoma*": "nominative, neuter, singular - the name", "*mou*": "genitive, 1st person, singular - of me", "*ep'*": "preposition + accusative - upon", "*autous*": "accusative, masculine, plural - them", "*legei*": "present, indicative, active, 3rd person, singular - says", "*Kurios*": "nominative, masculine, singular - Lord", "*ho poiōn*": "present participle, active, nominative, masculine, singular - the one doing/making", "*tauta panta*": "accusative, neuter, plural - all these things" }, "variants": { "*ekzētēsōsin*": "they may seek out/search for/inquire after", "*kataloipoi*": "remnant/remainder/those left", "*anthrōpōn*": "men/mankind/people", "*Ethnē*": "nations/Gentiles/peoples", "*epikeklētai*": "has been called/named/invoked", "*legei*": "says/speaks/declares", "*poiōn*": "doing/making/performing" } } 18 { "verseID": "Acts.15.18", "source": "Γνωστὰ ἀπʼ αἰῶνός ἐστιν τῷ Θεῷ πάντα τὰ ἔργα αὑτοῦ.", "text": "*Gnōsta ap' aiōnos estin tō Theō panta ta erga hautou*.", "grammar": { "*gnōsta*": "nominative, neuter, plural - known", "*ap'*": "preposition + genitive - from", "*aiōnos*": "genitive, masculine, singular - eternity/age", "*estin*": "present, indicative, active, 3rd person, singular - is", "*tō Theō*": "dative, masculine, singular - to God", "*panta*": "nominative, neuter, plural - all", "*ta erga*": "nominative, neuter, plural - the works", "*hautou*": "genitive, masculine, singular - of himself" }, "variants": { "*gnōsta*": "known/familiar/understood", "*aiōnos*": "eternity/age/world", "*erga*": "works/deeds/actions", "*hautou*": "of himself/his own" } } 19 { "verseID": "Acts.15.19", "source": "Διὸ ἐγὼ κρίνω, μὴ παρενοχλεῖν τοῖς, ἀπὸ τῶν Ἐθνῶν ἐπιστρέφουσιν ἐπὶ τὸν Θεόν:", "text": "Therefore I *krinō*, not to *parenochlein* those, from the *Ethnōn epistrephousin epi ton Theon*:", "grammar": { "*dio*": "conjunction - therefore/for this reason", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*krinō*": "present, indicative, active, 1st person, singular - I judge/decide", "*mē*": "negative particle - not", "*parenochlein*": "present, infinitive, active - to trouble/disturb", "*tois*": "dative, masculine, plural - to those", "*apo*": "preposition + genitive - from", "*tōn Ethnōn*": "genitive, neuter, plural - the Gentiles/nations", "*epistrephousin*": "present participle, active, dative, masculine, plural - turning/converting", "*epi*": "preposition + accusative - to", "*ton Theon*": "accusative, masculine, singular - God" }, "variants": { "*krinō*": "I judge/decide/determine", "*parenochlein*": "to trouble/disturb/bother", "*Ethnōn*": "Gentiles/nations/peoples", "*epistrephousin*": "turning/converting/returning" } } 20 { "verseID": "Acts.15.20", "source": "Ἀλλὰ ἐπιστεῖλαι αὐτοῖς, τοῦ ἀπέχεσθαι ἀπὸ τῶν ἀλισγημάτων τῶν εἰδώλων, καὶ τῆς πορνείας, καὶ τοῦ πνικτοῦ, καὶ τοῦ αἵματος.", "text": "But to *episteilai* to them, to *apechesthai apo tōn alisgēmatōn tōn eidōlōn*, and *tēs porneias*, and the *pniktou*, and the *haimatos*.", "grammar": { "*alla*": "conjunction - but/rather", "*episteilai*": "aorist, infinitive, active - to write/send [a letter]", "*autois*": "dative, masculine, plural - to them", "*tou apechesthai*": "present, infinitive, middle, articular - the abstaining", "*apo*": "preposition + genitive - from", "*tōn alisgēmatōn*": "genitive, neuter, plural - the pollutions/defilements", "*tōn eidōlōn*": "genitive, neuter, plural - of idols", "*tēs porneias*": "genitive, feminine, singular - sexual immorality", "*tou pniktou*": "genitive, neuter, singular - what is strangled", "*tou haimatos*": "genitive, neuter, singular - the blood" }, "variants": { "*episteilai*": "to write/send [a letter]/instruct", "*apechesthai*": "to abstain/keep away/refrain", "*alisgēmatōn*": "pollutions/defilements/contaminations", "*eidōlōn*": "idols/images", "*porneias*": "sexual immorality/fornication", "*pniktou*": "what is strangled/strangled meat", "*haimatos*": "blood" } } 21 { "verseID": "Acts.15.21", "source": "Μωϋσῆς γὰρ ἐκ γενεῶν ἀρχαίων κατὰ πόλιν τοὺς κηρύσσοντας αὐτὸν ἔχει, ἐν ταῖς συναγωγαῖς κατὰ πᾶν σάββατον ἀναγινωσκόμενος.", "text": "For *Mōusēs* from *geneōn archaiōn kata polin tous kērussontas* him *echei*, in the *sunagōgais kata pan sabbaton anaginōskomenos*.", "grammar": { "*Mōusēs*": "nominative, masculine, singular - Moses", "*gar*": "conjunction - for", "*ek*": "preposition + genitive - from", "*geneōn*": "genitive, feminine, plural - generations", "*archaiōn*": "genitive, feminine, plural - ancient/early", "*kata*": "preposition + accusative - throughout", "*polin*": "accusative, feminine, singular - city", "*tous kērussontas*": "accusative, masculine, plural, present participle, active - those proclaiming", "*auton*": "accusative, masculine, singular - him", "*echei*": "present, indicative, active, 3rd person, singular - has", "*en*": "preposition + dative - in", "*tais sunagōgais*": "dative, feminine, plural - the synagogues", "*kata*": "preposition + accusative - every/according to", "*pan*": "accusative, neuter, singular - every", "*sabbaton*": "accusative, neuter, singular - Sabbath", "*anaginōskomenos*": "present participle, passive, nominative, masculine, singular - being read" }, "variants": { "*geneōn*": "generations/ages", "*archaiōn*": "ancient/early/former", "*polin*": "city/town", "*kērussontas*": "those proclaiming/preaching/announcing", "*echei*": "has/possesses/holds", "*sunagōgais*": "synagogues/assemblies", "*sabbaton*": "Sabbath/seventh day", "*anaginōskomenos*": "being read/read aloud" } } 22 { "verseID": "Acts.15.22", "source": "Τότε ἔδοξεν τοῖς ἀποστόλοις καὶ τοῖς πρεσβυτέροις, σὺν ὅλῃ τῇ ἐκκλησίᾳ, ἐκλεξαμένους ἄνδρας ἐξ αὐτῶν πέμψαι εἰς Ἀντιόχειαν σὺν τῷ Παύλῳ καὶ Βαρνάβᾳ· Ἰούδαν τὸν ἐπικαλούμενον Βαρσαββᾶν, καὶ Σιλᾶν, ἄνδρας ἡγουμένους ἐν τοῖς ἀδελφοῖς:", "text": "Then it *edoxen tois apostolois* and the *presbuterois*, with the whole *ekklēsia*, having *eklexamenous andras* from them to *pempsai* into *Antiocheian* with *tō Paulō* and *Barnaba*; *Ioudan ton epikaloumenon Barsabban*, and *Silan*, *andras hēgoumenous en tois adelphois*:", "grammar": { "*tote*": "adverb - then", "*edoxen*": "aorist, indicative, active, 3rd person, singular - it seemed good", "*tois apostolois*": "dative, masculine, plural - to the apostles", "*tois presbuterois*": "dative, masculine, plural - to the elders", "*sun*": "preposition + dative - with", "*holē*": "dative, feminine, singular - whole", "*tē ekklēsia*": "dative, feminine, singular - the church/assembly", "*eklexamenous*": "aorist participle, middle, accusative, masculine, plural - having chosen/selected", "*andras*": "accusative, masculine, plural - men", "*ex*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*pempsai*": "aorist, infinitive, active - to send", "*eis*": "preposition + accusative - to/into", "*Antiocheian*": "accusative, feminine, singular - Antioch", "*sun*": "preposition + dative - with", "*tō Paulō*": "dative, masculine, singular - Paul", "*Barnaba*": "dative, masculine, singular - Barnabas", "*Ioudan*": "accusative, masculine, singular - Judas", "*ton epikaloumenon*": "accusative, masculine, singular, present participle, passive - the one being called/named", "*Barsabban*": "accusative, masculine, singular - Barsabbas", "*Silan*": "accusative, masculine, singular - Silas", "*andras*": "accusative, masculine, plural - men", "*hēgoumenous*": "present participle, middle, accusative, masculine, plural - leading/chief", "*en*": "preposition + dative - among", "*tois adelphois*": "dative, masculine, plural - the brothers" }, "variants": { "*edoxen*": "it seemed good/it was decided/it pleased", "*eklexamenous*": "having chosen/selected/picked", "*pempsai*": "to send/dispatch", "*epikaloumenon*": "being called/surnamed/named", "*hēgoumenous*": "leading/chief/prominent" } } 23 { "verseID": "Acts.15.23", "source": "Γράψαντες διὰ χειρὸς αὐτῶν τάδε· Οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι καὶ οἱ ἀδελφοὶ τοῖς κατὰ τὴν Ἀντιόχειαν καὶ Συρίαν καὶ Κιλικίαν ἀδελφοῖς τοῖς ἐξ Ἐθνῶν χαίρειν:", "text": "Having *grapsantes dia cheiros autōn tade*; The *apostoloi* and the *presbuteroi* and the *adelphoi* to those throughout *tēn Antiocheian* and *Surian* and *Kilikian adelphois tois ex Ethnōn chairein*:", "grammar": { "*grapsantes*": "aorist participle, active, nominative, masculine, plural - having written", "*dia*": "preposition + genitive - through/by", "*cheiros*": "genitive, feminine, singular - hand", "*autōn*": "genitive, masculine, plural - their", "*tade*": "demonstrative pronoun, accusative, neuter, plural - these things", "*hoi apostoloi*": "nominative, masculine, plural - the apostles", "*hoi presbuteroi*": "nominative, masculine, plural - the elders", "*hoi adelphoi*": "nominative, masculine, plural - the brothers", "*tois*": "dative, masculine, plural - to those", "*kata*": "preposition + accusative - throughout", "*tēn Antiocheian*": "accusative, feminine, singular - Antioch", "*Surian*": "accusative, feminine, singular - Syria", "*Kilikian*": "accusative, feminine, singular - Cilicia", "*adelphois*": "dative, masculine, plural - brothers", "*tois*": "dative, masculine, plural - those", "*ex*": "preposition + genitive - from", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*chairein*": "present, infinitive, active - to rejoice/greetings" }, "variants": { "*grapsantes*": "having written/composed", "*cheiros*": "hand/by hand", "*tade*": "these things/the following", "*kata*": "throughout/in", "*Ethnōn*": "Gentiles/nations/peoples", "*chairein*": "to rejoice/greetings [standard letter greeting]" } } 24 { "verseID": "Acts.15.24", "source": "Ἐπειδὴ ἠκούσαμεν, ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις, ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν, λέγοντες, περιτέμνεσθαι, καὶ τηρεῖν τὸν νόμον: οἷς οὐ διεστειλάμεθα:", "text": "Since we *ēkousamen*, that *tines ex hēmōn exelthontes etaraxan humas logois*, *anaskeuazontes tas psuchas humōn*, *legontes*, to be *peritemnesthai*, and to *tērein ton nomon*: to whom not we *diesteilametha*:", "grammar": { "*epeidē*": "conjunction - since/because", "*ēkousamen*": "aorist, indicative, active, 1st person, plural - we heard", "*tines*": "nominative, masculine, plural - certain ones/some", "*ex*": "preposition + genitive - from", "*hēmōn*": "genitive, 1st person, plural - us", "*exelthontes*": "aorist participle, active, nominative, masculine, plural - having gone out", "*etaraxan*": "aorist, indicative, active, 3rd person, plural - troubled/disturbed", "*humas*": "accusative, 2nd person, plural - you", "*logois*": "dative, masculine, plural - with words", "*anaskeuazontes*": "present participle, active, nominative, masculine, plural - unsettling/subverting", "*tas psuchas*": "accusative, feminine, plural - the souls", "*humōn*": "genitive, 2nd person, plural - of you", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*peritemnesthai*": "present, infinitive, passive - to be circumcised", "*tērein*": "present, infinitive, active - to keep/observe", "*ton nomon*": "accusative, masculine, singular - the law", "*hois*": "dative, masculine, plural - to whom", "*ou*": "negative particle - not", "*diesteilametha*": "aorist, indicative, middle, 1st person, plural - we commanded/instructed" }, "variants": { "*ēkousamen*": "we heard/learned", "*exelthontes*": "having gone out/departed", "*etaraxan*": "troubled/disturbed/agitated", "*logois*": "with words/statements", "*anaskeuazontes*": "unsettling/subverting/upsetting", "*psuchas*": "souls/lives/minds", "*peritemnesthai*": "to be circumcised", "*tērein*": "to keep/observe/maintain", "*diesteilametha*": "we commanded/instructed/directed" } } 25 { "verseID": "Acts.15.25", "source": "Ἔδοξεν ἡμῖν, γενομένοις ὁμοθυμαδόν, ἐκλεξαμένους ἄνδρας πέμψαι πρὸς ὑμᾶς σὺν τοῖς ἀγαπητοῖς ἡμῶν Βαρνάβᾳ καὶ Παύλῳ,", "text": "It *edoxen* to us, having *genomenois homothymadon*, having *eklexamenous andras pempsai pros humas* with the *agapētois* of us *Barnaba* and *Paulō*,", "grammar": { "*edoxen*": "aorist, indicative, active, 3rd person, singular - it seemed good", "*hēmin*": "dative, 1st person, plural - to us", "*genomenois*": "aorist participle, middle, dative, masculine, plural - having become", "*homothymadon*": "adverb - with one accord", "*eklexamenous*": "aorist participle, middle, accusative, masculine, plural - having chosen", "*andras*": "accusative, masculine, plural - men", "*pempsai*": "aorist, infinitive, active - to send", "*pros*": "preposition + accusative - to", "*humas*": "accusative, 2nd person, plural - you", "*syn*": "preposition + dative - with", "*tois agapētois*": "dative, masculine, plural - the beloved", "*hēmōn*": "genitive, 1st person, plural - of us", "*Barnaba*": "dative, masculine, singular - Barnabas", "*Paulō*": "dative, masculine, singular - Paul" }, "variants": { "*edoxen*": "it seemed good/it was decided/it pleased", "*genomenois*": "having become/been", "*homothymadon*": "with one accord/unanimously/in agreement", "*eklexamenous*": "having chosen/selected", "*pempsai*": "to send/dispatch", "*agapētois*": "beloved/dear ones" } } 26 { "verseID": "Acts.15.26", "source": "Ἀνθρώποις παραδεδωκόσιν τὰς ψυχὰς αὐτῶν ὑπὲρ τοῦ ὀνόματος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "Men having *paradedōkosin tas psuchas autōn hyper tou onomatos tou Kuriou* of us *Iēsou Christou*.", "grammar": { "*anthrōpois*": "dative, masculine, plural - men", "*paradedōkosin*": "perfect participle, active, dative, masculine, plural - having given over", "*tas psuchas*": "accusative, feminine, plural - the lives/souls", "*autōn*": "genitive, masculine, plural - of them", "*hyper*": "preposition + genitive - for/on behalf of", "*tou onomatos*": "genitive, neuter, singular - the name", "*tou Kuriou*": "genitive, masculine, singular - of the Lord", "*hēmōn*": "genitive, 1st person, plural - of us", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*paradedōkosin*": "having given over/risked/hazarded", "*psuchas*": "souls/lives", "*hyper*": "for/on behalf of/for the sake of", "*onomatos*": "name/reputation" } } 27 { "verseID": "Acts.15.27", "source": "Ἀπεστάλκαμεν οὖν Ἰούδαν καὶ Σίλαν, καὶ αὐτοὺς διὰ λόγου ἀπαγγέλλοντας τὰ αὐτά.", "text": "We have *apestalkamen oun Ioudan* and *Silan*, also them through *logou apangellontas ta auta*.", "grammar": { "*apestalkamen*": "perfect, indicative, active, 1st person, plural - we have sent", "*oun*": "conjunction - therefore", "*Ioudan*": "accusative, masculine, singular - Judas", "*Silan*": "accusative, masculine, singular - Silas", "*kai*": "conjunction - also/even", "*autous*": "accusative, masculine, plural - them", "*dia*": "preposition + genitive - through", "*logou*": "genitive, masculine, singular - word/speech", "*apangellontas*": "present participle, active, accusative, masculine, plural - telling/declaring", "*ta auta*": "accusative, neuter, plural - the same things" }, "variants": { "*apestalkamen*": "we have sent/dispatched", "*logou*": "word/speech/oral message", "*apangellontas*": "telling/declaring/reporting" } } 28 { "verseID": "Acts.15.28", "source": "Ἔδοξεν γὰρ τῷ Ἁγίῳ Πνεύματι, καὶ ἡμῖν, μηδὲν πλέον ἐπιτίθεσθαι ὑμῖν βάρος πλὴν τῶν ἐπάναγκες τούτων·", "text": "For it *edoxen* to the *Hagiō Pneumati*, and to us, nothing *pleon epitithesthai* to you *baros plēn tōn epanankes toutōn*;", "grammar": { "*edoxen*": "aorist, indicative, active, 3rd person, singular - it seemed good", "*gar*": "conjunction - for", "*tō Hagiō*": "dative, neuter, singular - to the Holy", "*Pneumati*": "dative, neuter, singular - Spirit", "*hēmin*": "dative, 1st person, plural - to us", "*mēden*": "accusative, neuter, singular - nothing", "*pleon*": "accusative, neuter, singular comparative - more", "*epitithesthai*": "present, infinitive, middle - to lay upon", "*humin*": "dative, 2nd person, plural - to you", "*baros*": "accusative, neuter, singular - burden", "*plēn*": "preposition + genitive - except", "*tōn epanankes*": "genitive, neuter, plural - the necessary things", "*toutōn*": "genitive, neuter, plural - these" }, "variants": { "*edoxen*": "it seemed good/it was decided", "*Hagiō Pneumati*": "Holy Spirit", "*pleon*": "more/greater/further", "*epitithesthai*": "to lay upon/place on/impose", "*baros*": "burden/weight/load", "*epanankes*": "necessary/essential/required" } } 29 { "verseID": "Acts.15.29", "source": "Ἀπέχεσθαι εἰδωλοθύτων, καὶ αἵματος, καὶ πνικτοῦ, καὶ πορνείας: ἐξ ὧν διατηροῦντες ἑαυτούς, εὖ πράξετε. Ἔρρωσθε.", "text": "To *apechesthai eidōlothytōn*, and *haimatos*, and *pniktou*, and *porneias*: from which *diatērountes heautous*, well you will *praxete*. *Errōsthe*.", "grammar": { "*apechesthai*": "present, infinitive, middle - to abstain", "*eidōlothytōn*": "genitive, neuter, plural - things sacrificed to idols", "*haimatos*": "genitive, neuter, singular - blood", "*pniktou*": "genitive, neuter, singular - what is strangled", "*porneias*": "genitive, feminine, singular - sexual immorality", "*ex*": "preposition + genitive - from", "*hōn*": "genitive, neuter, plural - which", "*diatērountes*": "present participle, active, nominative, masculine, plural - keeping/guarding", "*heautous*": "accusative, masculine, plural - yourselves", "*eu*": "adverb - well", "*praxete*": "future, indicative, active, 2nd person, plural - you will do/fare", "*errōsthe*": "perfect, imperative, passive, 2nd person, plural - be well/farewell" }, "variants": { "*apechesthai*": "to abstain/keep away/refrain", "*eidōlothytōn*": "things sacrificed to idols/meat offered to idols", "*pniktou*": "what is strangled/strangled meat", "*porneias*": "sexual immorality/fornication", "*diatērountes*": "keeping/guarding/preserving", "*praxete*": "you will do/fare/act", "*errōsthe*": "be well/farewell [standard letter closing]" } }
• Job 32:6-7 : 6 { "verseID": "Job.32.6", "source": "וַיַּ֤עַן ׀ אֱלִיה֖וּא בֶן־בַּֽרַכְאֵ֥ל הַבּוּזִ֗י וַיֹּ֫אמַֽ‪[m]‬ר צָ֘עִ֤יר אֲנִ֣י לְ֭יָמִים וְאַתֶּ֣ם יְשִׁישׁ֑‍ִים עַל־כֵּ֖ן זָחַ֥לְתִּי וָֽאִירָ֓א ׀ מֵחַוֺּ֖ת דֵּעִ֣י אֶתְכֶֽם׃", "text": "And *wayyaʿan* *ʾĕlîhûʾ* son-of-*barakhʾēl* *habbûzî* and *wayyōʾmar* young *ṣāʿîr* *ʾănî* in *ləyāmîm* and you *wəʾattem* *yəšîšîm* therefore *ʿal*-*kēn* *zāḥaltî* and *wāʾîrāʾ* from *mēḥawwōt* *dēʿî* *ʾetkem*", "grammar": { "*wayyaʿan*": "waw consecutive + qal imperfect 3rd person masculine singular - and answered", "*ʾĕlîhûʾ*": "proper noun - Elihu", "*barakhʾēl*": "proper noun - Barachel", "*habbûzî*": "definite article + gentilic adjective - the Buzite", "*wayyōʾmar*": "waw consecutive + qal imperfect 3rd person masculine singular - and said", "*ṣāʿîr*": "adjective masculine singular - young", "*ʾănî*": "1st person common singular independent pronoun - I", "*ləyāmîm*": "preposition lamed + noun masculine plural - in days/years", "*wəʾattem*": "waw conjunction + 2nd person masculine plural independent pronoun - and you", "*yəšîšîm*": "adjective masculine plural - aged/elderly", "*ʿal*-*kēn*": "preposition + adverb - therefore", "*zāḥaltî*": "qal perfect 1st person common singular - I was timid", "*wāʾîrāʾ*": "waw consecutive + qal imperfect 1st person common singular - and I feared", "*mēḥawwōt*": "preposition min + piel infinitive construct - from declaring", "*dēʿî*": "noun masculine singular + 1st person common singular suffix - my knowledge/opinion", "*ʾetkem*": "direct object marker + 2nd person masculine plural suffix - to you" }, "variants": { "*ṣāʿîr*": "young/small/insignificant", "*ləyāmîm*": "in days/in years/in age", "*yəšîšîm*": "aged/elderly/older men", "*zāḥaltî*": "I was timid/I was afraid/I held back", "*mēḥawwōt dēʿî*": "from declaring my knowledge/from expressing my opinion" } } 7 { "verseID": "Job.32.7", "source": "אָ֭מַרְתִּי יָמִ֣ים יְדַבֵּ֑רוּ וְרֹ֥ב שָׁ֝נִ֗ים יֹדִ֥יעוּ חָכְמָֽה׃", "text": "*ʾāmartî* days *yāmîm* *yədabbērû* and multitude of *wərōb* years *šānîm* *yōdîʿû* *ḥåkmāh*", "grammar": { "*ʾāmartî*": "qal perfect 1st person common singular - I said", "*yāmîm*": "noun masculine plural - days", "*yədabbērû*": "piel imperfect 3rd person masculine plural - they will speak", "*wərōb*": "waw conjunction + noun masculine singular construct - and multitude of", "*šānîm*": "noun feminine plural - years", "*yōdîʿû*": "hiphil imperfect 3rd person masculine plural - they will make known", "*ḥåkmāh*": "noun feminine singular - wisdom" }, "variants": { "*yāmîm*": "days/age/length of life", "*yədabbērû*": "they will speak/they should speak", "*rōb šānîm*": "multitude of years/length of life/old age", "*yōdîʿû*": "they will make known/they should teach/they will show" } }
• Job 32:17-22 : 17 { "verseID": "Job.32.17", "source": "אַעֲנֶ֣ה אַף־אֲנִ֣י חֶלְקִ֑י אֲחַוֶּ֖ה דֵעִ֣י אַף־אָֽנִי׃", "text": "*ʾaʿăneh* also-*ʾap̄*-*ʾănî* *ḥelqî* *ʾăḥawweh* *dēʿî* also-*ʾap̄*-*ʾānî*", "grammar": { "*ʾaʿăneh*": "qal imperfect 1st person common singular cohortative - let me answer", "*ʾap̄*": "conjunction - also/even", "*ʾănî*": "1st person common singular independent pronoun - I", "*ḥelqî*": "noun masculine singular + 1st person common singular suffix - my portion/part", "*ʾăḥawweh*": "piel imperfect 1st person common singular cohortative - let me declare", "*dēʿî*": "noun masculine singular + 1st person common singular suffix - my knowledge", "*ʾap̄*": "conjunction - also/even", "*ʾānî*": "1st person common singular independent pronoun - I" }, "variants": { "*ʾaʿăneh*": "let me answer/I will answer", "*ʾap̄-ʾănî*": "also I/even I/I too", "*ḥelqî*": "my portion/my part/my share", "*ʾăḥawweh dēʿî*": "let me declare my knowledge/I will express my opinion", "*ʾap̄-ʾānî*": "also I/even I/I too" } } 18 { "verseID": "Job.32.18", "source": "כִּ֭י מָלֵ֣תִי מִלִּ֑ים הֱ֝צִיקַ֗תְנִי ר֣וּחַ בִּטְנִֽי׃", "text": "For *kî* *mālētî* *millîm* *hĕṣîqatnî* *rûaḥ* *biṭnî*", "grammar": { "*kî*": "conjunction - for/because", "*mālētî*": "qal perfect 1st person common singular - I am full of", "*millîm*": "noun feminine plural - words", "*hĕṣîqatnî*": "hiphil perfect 3rd person feminine singular + 1st person common singular suffix - it constrains me", "*rûaḥ*": "noun feminine singular construct - spirit of", "*biṭnî*": "noun feminine singular + 1st person common singular suffix - my belly/inner self" }, "variants": { "*mālētî millîm*": "I am full of words/I have much to say", "*hĕṣîqatnî*": "it constrains me/it compels me/it presses me", "*rûaḥ biṭnî*": "spirit of my belly/spirit within me/my inner spirit" } } 19 { "verseID": "Job.32.19", "source": "הִנֵּֽה־בִטְנִ֗י כְּיַ֥יִן לֹא־יִפָּתֵ֑חַ כְּאֹב֥וֹת חֲ֝דָשִׁ֗ים יִבָּקֵֽעַ׃", "text": "Behold-*hinnēh*-*biṭnî* like *kəyayin* not-*lōʾ*-*yippātēaḥ* like *kəʾōbôt* new *ḥădāšîm* *yibbāqēaʿ*", "grammar": { "*hinnēh*": "interjection - behold", "*biṭnî*": "noun feminine singular + 1st person common singular suffix - my belly/inner self", "*kəyayin*": "preposition kaf + noun masculine singular - like wine", "*lōʾ*": "negative particle - not", "*yippātēaḥ*": "niphal imperfect 3rd person masculine singular - is opened", "*kəʾōbôt*": "preposition kaf + noun feminine plural - like wineskins", "*ḥădāšîm*": "adjective masculine plural - new", "*yibbāqēaʿ*": "niphal imperfect 3rd person masculine singular - it bursts" }, "variants": { "*biṭnî kəyayin lōʾ-yippātēaḥ*": "my belly is like wine that is not opened/my inner self is like unopened wine", "*kəʾōbôt ḥădāšîm yibbāqēaʿ*": "like new wineskins it will burst/it is ready to burst like new wineskins" } } 20 { "verseID": "Job.32.20", "source": "אֲדַבְּרָ֥ה וְיִֽרְוַֽח־לִ֑י אֶפְתַּ֖ח שְׂפָתַ֣י וְאֶֽעֱנֶֽה׃", "text": "*ʾădabbərāh* and *wəyirwaḥ*-to me-*lî* *ʾep̄taḥ* *śəp̄ātay* and *wəʾeʿĕneh*", "grammar": { "*ʾădabbərāh*": "piel imperfect 1st person common singular cohortative - let me speak", "*wəyirwaḥ*": "waw conjunction + qal imperfect 3rd person masculine singular jussive - that there might be relief", "*lî*": "preposition lamed + 1st person common singular suffix - to me", "*ʾep̄taḥ*": "qal imperfect 1st person common singular cohortative - let me open", "*śəp̄ātay*": "noun feminine dual construct + 1st person common singular suffix - my lips", "*wəʾeʿĕneh*": "waw conjunction + qal imperfect 1st person common singular cohortative - and let me answer" }, "variants": { "*ʾădabbərāh*": "let me speak/I will speak", "*wəyirwaḥ-lî*": "that I may find relief/that I may be refreshed", "*ʾep̄taḥ śəp̄ātay*": "let me open my lips/I will open my mouth", "*wəʾeʿĕneh*": "and let me answer/and I will respond" } } 21 { "verseID": "Job.32.21", "source": "אַל־נָ֭א אֶשָּׂ֣א פְנֵי־אִ֑ישׁ וְאֶל־אָ֝דָ֗ם לֹ֣א אֲכַנֶּֽה׃", "text": "Let not-*ʾal*-*nāʾ* *ʾeśśāʾ* face of-*p̄ənê*-*ʾîš* and unto-*wəʾel*-*ʾādām* not *lōʾ* *ʾăkanneh*", "grammar": { "*ʾal*": "negative particle - not", "*nāʾ*": "particle of entreaty - please", "*ʾeśśāʾ*": "qal imperfect 1st person common singular - I will lift up/show partiality", "*p̄ənê*": "noun masculine plural construct - face of", "*ʾîš*": "noun masculine singular - man", "*wəʾel*": "waw conjunction + preposition - and unto", "*ʾādām*": "noun masculine singular - man/mankind", "*lōʾ*": "negative particle - not", "*ʾăkanneh*": "piel imperfect 1st person common singular - I will give flattering titles" }, "variants": { "*ʾal-nāʾ ʾeśśāʾ p̄ənê-ʾîš*": "let me not show partiality to anyone/I will not be partial to any man", "*wəʾel-ʾādām lōʾ ʾăkanneh*": "and to mankind I will not give flattering titles/I will not use flattering terms for anyone" } } 22 { "verseID": "Job.32.22", "source": "כִּ֤י לֹ֣א יָדַ֣עְתִּי אֲכַנֶּ֑ה כִּ֝מְעַ֗ט יִשָּׂאֵ֥נִי עֹשֵֽׂנִי׃", "text": "For *kî* not *lōʾ* *yādaʿtî* *ʾăkanneh* for in a little while *kiməʿaṭ* *yiśśāʾēnî* *ʿōśēnî*", "grammar": { "*kî*": "conjunction - for/because", "*lōʾ*": "negative particle - not", "*yādaʿtî*": "qal perfect 1st person common singular - I know", "*ʾăkanneh*": "piel imperfect 1st person common singular - I will give flattering titles", "*kiməʿaṭ*": "preposition kaf + adverb - in a little while/almost", "*yiśśāʾēnî*": "qal imperfect 3rd person masculine singular + 1st person common singular suffix - he will take me away", "*ʿōśēnî*": "qal participle masculine singular construct + 1st person common singular suffix - my Maker" }, "variants": { "*lōʾ yādaʿtî ʾăkanneh*": "I do not know how to flatter/I do not know how to give flattering titles", "*kiməʿaṭ*": "in a little while/soon/quickly", "*yiśśāʾēnî ʿōśēnî*": "my Maker would take me away/my Creator would remove me" } }
• Job 34:19 : 19 { "verseID": "Job.34.19", "source": "אֲשֶׁ֤ר לֹֽא־נָשָׂ֨א ׀ פְּנֵ֥י שָׂרִ֗ים וְלֹ֣א נִכַּר־שׁ֭וֹעַ לִפְנֵי־דָ֑ל כִּֽי־מַעֲשֵׂ֖ה יָדָ֣יו כֻּלָּֽם׃", "text": "*ʾăšer* *lōʾ-nāśāʾ* *pənê* *śārîm* *wə-lōʾ* *nikkar-šôaʿ* *lipnê-dāl* *kî-maʿăśēh* *yādāyw* *kullām*", "grammar": { "*ʾăšer*": "relative pronoun - who", "*lōʾ*": "negative particle - not", "*nāśāʾ*": "Qal perfect, 3rd masculine singular - lifts/shows favoritism", "*pənê*": "masculine plural construct noun - faces of", "*śārîm*": "masculine plural noun - princes", "*wə-lōʾ*": "waw conjunction + negative particle - and not", "*nikkar*": "Niphal perfect, 3rd masculine singular - recognizes/acknowledges", "*šôaʿ*": "masculine singular adjective - noble", "*lipnê*": "preposition + masculine plural construct noun - before/above", "*dāl*": "masculine singular adjective - poor", "*kî*": "conjunction - for/because", "*maʿăśēh*": "masculine singular construct noun - work of", "*yādāyw*": "feminine dual noun + 3rd masculine singular suffix - his hands", "*kullām*": "masculine plural noun + 3rd masculine plural suffix - all of them" }, "variants": { "*nāśāʾ pənê*": "shows favoritism/is partial to/gives special treatment", "*śārîm*": "princes/officials/rulers", "*nikkar*": "recognizes/acknowledges/gives preference to", "*šôaʿ*": "noble/wealthy/aristocrat", "*dāl*": "poor/weak/lowly", "*maʿăśēh yādāyw*": "work of his hands/his creation/what he has made", "*kullām*": "all of them/each of them/they all" } }
• Matt 22:16 : 16 { "verseID": "Matthew.22.16", "source": "Καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρωδιανῶν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ, καὶ τὴν ὁδὸν τοῦ Θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων.", "text": "And *apostellousin* to him the *mathētas* of them with the *Hērōdianōn*, *legontes*, *Didaskale*, we *oidamen* that *alēthēs* you *ei*, and the *hodon* of the *Theou* in *alētheia* you *didaskeis*, and not *melei* to you about *oudenos*: not for you *blepeis* to *prosōpon* of *anthrōpōn*.", "grammar": { "*apostellousin*": "present active indicative, 3rd person plural - they send/are sending", "*mathētas*": "accusative, masculine, plural - disciples/students", "*Hērōdianōn*": "genitive, masculine, plural - of Herodians", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher!", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*alēthēs*": "nominative, masculine, singular - true/truthful", "*ei*": "present active indicative, 2nd person singular - you are", "*hodon*": "accusative, feminine, singular - way/road", "*Theou*": "genitive, masculine, singular - of God", "*alētheia*": "dative, feminine, singular - truth", "*didaskeis*": "present active indicative, 2nd person singular - you teach", "*melei*": "present active indicative, 3rd person singular - it matters/concerns", "*oudenos*": "genitive, masculine, singular - no one/nothing", "*blepeis*": "present active indicative, 2nd person singular - you look/see", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*apostellousin*": "they send/are sending/dispatch", "*mathētas*": "disciples/students/pupils", "*legontes*": "saying/speaking/declaring", "*Didaskale*": "Teacher/Master/Instructor", "*oidamen*": "we know/understand/perceive", "*alēthēs*": "true/truthful/honest", "*hodon*": "way/road/path/teaching", "*alētheia*": "truth/truthfulness/reality", "*didaskeis*": "you teach/instruct", "*melei*": "it matters/concerns/cares", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/person/appearance/status" } }
• Mark 6:17-20 : 17 { "verseID": "Mark.6.17", "source": "Αὐτὸς γὰρ ὁ Ἡρώδης ἀποστείλας ἐκράτησεν τὸν Ἰωάννην, καὶ ἔδησεν αὐτὸν ἐν φυλακῇ διὰ Ἡρωδιάδα, τὴν γυναῖκα Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ: ὅτι αὐτὴν ἐγάμησεν.", "text": "Himself for the *Hērōdēs* *aposteilas* *ekratēsen* the *Iōannēn*, and *edēsen* him in *phylakē* because of *Hērōdiada*, the *gynaika* of *Philippou* the *adelphou* of him: because her he *egamēsen*.", "grammar": { "*aposteilas*": "aorist active participle, nominative, masculine, singular - having sent", "*ekratēsen*": "aorist active indicative, 3rd singular - seized/arrested [completed action]", "*edēsen*": "aorist active indicative, 3rd singular - bound [completed action]", "*phylakē*": "dative, feminine, singular - prison", "*gynaika*": "accusative, feminine, singular - wife/woman", "*adelphou*": "genitive, masculine, singular - brother", "*egamēsen*": "aorist active indicative, 3rd singular - married [completed action]" }, "variants": { "*aposteilas*": "sending/having sent", "*ekratēsen*": "seized/arrested/took into custody", "*edēsen*": "bound/tied up/imprisoned", "*phylakē*": "prison/jail/place of confinement", "*gynaika*": "wife/woman", "*adelphou*": "brother/male sibling", "*egamēsen*": "married/took as wife" } } 18 { "verseID": "Mark.6.18", "source": "Ἔλεγεν γὰρ ὁ Ἰωάννης τῷ Ἡρώδῃ, ὅτι Οὐκ ἔξεστίν σοι ἔχειν τὴν γυναῖκα τοῦ ἀδελφοῦ σου.", "text": "*Elegen* for the *Iōannēs* to the *Hērōdē*, that Not *exestin* for you *echein* the *gynaika* of the *adelphou* of you.", "grammar": { "*Elegen*": "imperfect active indicative, 3rd singular - was saying [continuous]", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted", "*echein*": "present active infinitive - to have/possess", "*gynaika*": "accusative, feminine, singular - wife/woman", "*adelphou*": "genitive, masculine, singular - brother" }, "variants": { "*Elegen*": "was saying/kept saying/told", "*exestin*": "is lawful/is permitted/is right", "*echein*": "to have/possess/keep", "*gynaika*": "wife/woman", "*adelphou*": "brother/male sibling" } } 19 { "verseID": "Mark.6.19", "source": "Ἡ δὲ Ἡρωδιὰς ἐνεῖχεν αὐτῷ, καὶ ἤθελεν αὐτὸν ἀποκτεῖναι· καὶ οὐκ ἠδύνατο:", "text": "The but *Hērōdias* *eneichen* against him, and *ēthelen* him *apokteinai*; and not *ēdynato*:", "grammar": { "*eneichen*": "imperfect active indicative, 3rd singular - held a grudge [continuous]", "*ēthelen*": "imperfect active indicative, 3rd singular - was wanting [continuous]", "*apokteinai*": "aorist active infinitive - to kill", "*ēdynato*": "imperfect middle/passive indicative, 3rd singular - was able [continuous]" }, "variants": { "*eneichen*": "held a grudge/nursed resentment/was hostile", "*ēthelen*": "wanted/wished/desired", "*apokteinai*": "to kill/put to death", "*ēdynato*": "was able/could/had power" } } 20 { "verseID": "Mark.6.20", "source": "Ὁ γὰρ Ἡρώδης ἐφοβεῖτο τὸν Ἰωάννην, εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, καὶ συνετήρει αὐτόν· καὶ ἀκούσας αὐτοῦ, πολλὰ ἐποίει, καὶ ἡδέως αὐτοῦ ἤκουεν.", "text": "The for *Hērōdēs* *ephobeito* the *Iōannēn*, *eidōs* him *andra dikaion* and *hagion*, and *synetērei* him; and *akousas* him, many things *epoiei*, and *hēdeōs* him *ēkouen*.", "grammar": { "*ephobeito*": "imperfect middle/passive indicative, 3rd singular - was fearing [continuous]", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*andra*": "accusative, masculine, singular - man", "*dikaion*": "accusative, masculine, singular - righteous/just", "*hagion*": "accusative, masculine, singular - holy", "*synetērei*": "imperfect active indicative, 3rd singular - was protecting [continuous]", "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*epoiei*": "imperfect active indicative, 3rd singular - was doing [continuous]", "*hēdeōs*": "adverb - gladly/with pleasure", "*ēkouen*": "imperfect active indicative, 3rd singular - was hearing/listening [continuous]" }, "variants": { "*ephobeito*": "feared/was afraid of/respected", "*eidōs*": "knowing/recognizing", "*andra dikaion*": "righteous man/just man", "*hagion*": "holy/set apart/sacred", "*synetērei*": "protected/kept safe/preserved", "*epoiei*": "did/performed/was doing", "*hēdeōs*": "gladly/with pleasure/willingly", "*ēkouen*": "heard/listened to" } }
• Mark 12:14 : 14 { "verseID": "Mark.12.14", "source": "Οἱ δὲ ἐλθόντες, λέγουσιν αὐτῷ, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις: Ἔξεστιν κῆνσον Καίσαρι δοῦναι, ἢ οὔ; ⋄Δῶμεν, ἥ μὴ δῶμεν;", "text": "*Hoi de elthontes*, they-*legousin* to-him, *Didaskale*, we-*oidamen* that *alēthēs ei* and not *melei* to-you *peri oudenos*: not for you-*blepeis eis prosōpon anthrōpōn*, but *epʼ alētheias tēn hodon tou Theou didaskeis*: *Exestin kēnson Kaisari dounai*, or not? Should-we-*dōmen*, or not *dōmen*?", "grammar": { "*Hoi de*": "nominative plural masculine article + postpositive particle - but they/and they", "*elthontes*": "aorist active participle, nominative plural masculine - having come", "*legousin*": "present active indicative, 3rd plural - they say", "*Didaskale*": "vocative singular masculine - Teacher", "*oidamen*": "perfect active indicative, 1st plural - we know", "*alēthēs*": "nominative singular masculine adjective - true/truthful", "*ei*": "present active indicative, 2nd singular - you are", "*melei*": "present active indicative, 3rd singular - it concerns", "*peri oudenos*": "preposition + genitive pronoun - about no one/nothing", "*blepeis*": "present active indicative, 2nd singular - you look", "*eis prosōpon*": "preposition + accusative singular neuter - at face/appearance", "*anthrōpōn*": "genitive plural masculine - of men/people", "*epʼ alētheias*": "preposition + genitive singular feminine - in truth", "*tēn hodon*": "accusative singular feminine article + noun - the way", "*tou Theou*": "genitive singular masculine article + noun - of God", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*Exestin*": "present active indicative, 3rd singular impersonal - it is lawful", "*kēnson*": "accusative singular masculine - tax/tribute", "*Kaisari*": "dative singular masculine - to Caesar", "*dounai*": "aorist active infinitive - to give", "*dōmen*": "aorist active subjunctive, 1st plural - should we give" }, "variants": { "*elthontes*": "having come/arrived", "*legousin*": "they say/tell/speak", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/understand", "*alēthēs*": "true/truthful/honest", "*melei*": "it concerns/it matters/you care", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/appearance/presence", "*anthrōpōn*": "of men/of people/of humans", "*alētheias*": "truth/reality", "*hodon*": "way/path/road", "*Theou*": "of God/divine", "*didaskeis*": "you teach/instruct", "*Exestin*": "it is lawful/permitted/right", "*kēnson*": "tax/tribute/census tax", "*Kaisari*": "to Caesar/to the emperor", "*dounai*": "to give/to pay", "*dōmen*": "should we give/may we give" } }
• Luke 20:21 : 21 { "verseID": "Luke.20.21", "source": "Καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις:", "text": "And they *epērōtēsan* him, *legontes*, *Didaskale*, we *oidamen* that *orthōs* you *legeis* and *didaskeis*, and not you *lambaneis prosōpon*, but upon *alētheias* the *hodon* of *Theou* you *didaskeis*:", "grammar": { "*epērōtēsan*": "aorist active, 3rd plural - they questioned", "*legontes*": "present active participle, nominative, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*oidamen*": "perfect active, 1st plural - we know", "*orthōs*": "adverb - rightly/correctly", "*legeis*": "present active, 2nd singular - you say/speak", "*didaskeis*": "present active, 2nd singular - you teach", "*lambaneis*": "present active, 2nd singular - you take/receive", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*alētheias*": "genitive, feminine, singular - of truth", "*hodon*": "accusative, feminine, singular - way/path", "*Theou*": "genitive, masculine, singular - of God", "*didaskeis*": "present active, 2nd singular - you teach" }, "variants": { "*epērōtēsan*": "they questioned/they asked", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/we understand", "*orthōs*": "rightly/correctly/accurately", "*legeis*": "you say/you speak/you tell", "*didaskeis*": "you teach/you instruct", "*lambaneis prosōpon*": "show partiality/show favoritism/accept appearances", "*alētheias*": "truth/truthfulness/reality", "*hodon tou Theou*": "way of God/God's way/path of God" } }
• 2 Cor 11:21-23 : 21 { "verseID": "2 Corinthians.11.21", "source": "Κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήσαμεν. Ἐν ᾧ δʼ ἄν τις τολμᾷ, (ἐν ἀφροσύνῃ λέγω,) τολμῶ κἀγώ.", "text": "According to *atimian* I *legō*, as that we *ēsthenēsamen*. But in what anyone *tolma*, (in *aphrosynē* I *legō*,) *tolmō* I also.", "grammar": { "*atimian*": "accusative, feminine, singular - dishonor/shame", "*legō*": "present active indicative, 1st singular - speak/say", "*ēsthenēsamen*": "aorist active indicative, 1st plural - were weak/feeble", "*tolma*": "present active indicative, 3rd singular - dares/is bold", "*aphrosynē*": "dative, feminine, singular - foolishness", "*tolmō*": "present active indicative, 1st singular - dare/am bold" }, "variants": { "*atimian*": "dishonor/shame/disgrace", "*legō*": "speak/say/tell", "*ēsthenēsamen*": "were weak/feeble/powerless", "*tolma*": "dares/is bold/has courage", "*aphrosynē*": "foolishness/folly/senselessness", "*tolmō*": "dare/am bold/have courage" } } 22 { "verseID": "2 Corinthians.11.22", "source": "Ἑβραῖοί εἰσιν; Κἀγώ. Ἰσραηλῖταί εἰσιν; Κἀγώ. Σπέρμα Ἀβραάμ εἰσιν; Κἀγώ.", "text": "*Hebraioi eisin*? I also. *Israēlitai eisin*? I also. *Sperma Abraam eisin*? I also.", "grammar": { "*Hebraioi*": "nominative, masculine, plural - Hebrews", "*eisin*": "present active indicative, 3rd plural - are/they are", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*Sperma*": "nominative, neuter, singular - seed/offspring", "*Abraam*": "genitive, masculine, singular - of Abraham" }, "variants": { "*Hebraioi*": "Hebrews/Hebrew-speaking Jews", "*Israēlitai*": "Israelites/members of Israel", "*Sperma*": "seed/offspring/descendants" } } 23 { "verseID": "2 Corinthians.11.23", "source": "Διάκονοι Χριστοῦ εἰσιν; (παραφρονῶν λαλῶ) ὑπὲρ ἐγώ· ἐν κόποις περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν φυλακαῖς περισσοτέρως, ἐν θανάτοις πολλάκις.", "text": "*Diakonoi Christou eisin*? (*paraphronōn lalō*) above I [am]; in *kopois perissoterōs*, in *plēgais hyperballontōs*, in *phylakais perissoterōs*, in *thanatois pollakis*.", "grammar": { "*Diakonoi*": "nominative, masculine, plural - servants/ministers", "*Christou*": "genitive, masculine, singular - of Christ", "*eisin*": "present active indicative, 3rd plural - are/they are", "*paraphronōn*": "present active participle, nominative, masculine, singular - being insane/out of mind", "*lalō*": "present active indicative, 1st singular - speak/talk", "*kopois*": "dative, masculine, plural - labors/hardships", "*perissoterōs*": "adverb comparative - more abundantly/more extensively", "*plēgais*": "dative, feminine, plural - blows/wounds/stripes", "*hyperballontōs*": "adverb - exceedingly/beyond measure", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*thanatois*": "dative, masculine, plural - deaths/deadly perils", "*pollakis*": "adverb - often/frequently" }, "variants": { "*Diakonoi*": "servants/ministers/attendants", "*paraphronōn*": "being insane/out of mind/speaking as a madman", "*lalō*": "speak/talk/say", "*kopois*": "labors/hardships/troubles", "*perissoterōs*": "more abundantly/more extensively/far more", "*plēgais*": "blows/wounds/stripes/beatings", "*hyperballontōs*": "exceedingly/beyond measure/surpassingly", "*phylakais*": "imprisonments/prisons", "*thanatois*": "deaths/deadly perils/near-death experiences", "*pollakis*": "often/frequently/many times" } }
• Heb 13:7 : 7 { "verseID": "Hebrews.13.7", "source": "Μνημονεύετε τῶν ἡγουμένων ὑμῶν, οἵτινες ἐλάλησαν ὑμῖν τὸν λόγον τοῦ Θεοῦ: ὧν ἀναθεωροῦντες τὴν ἔκβασιν τῆς ἀναστροφῆς. Μιμεῖσθε τὴν πίστιν,", "text": "*Mnēmoneuete* the *hēgoumenōn* of you, *hoitines* *elalēsan* to you the *logon* of the *Theou*: of whom *anatheōrountes* the *ekbasin* of the *anastrophēs*. *Mimeisthe* the *pistin*,", "grammar": { "*mnēmoneuete*": "imperative, present, active, 2nd person, plural - remember/be mindful of", "*hēgoumenōn*": "present, middle/passive, participle, genitive, masculine, plural - leaders/ruling ones", "*hoitines*": "relative pronoun, nominative, masculine, plural - who/whoever", "*elalēsan*": "aorist, active, indicative, 3rd person, plural - spoke", "*logon*": "accusative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*anatheōrountes*": "present, active, participle, nominative, masculine, plural - closely observing/considering", "*ekbasin*": "accusative, feminine, singular - outcome/result/end", "*anastrophēs*": "genitive, feminine, singular - conduct/manner of life", "*mimeisthe*": "imperative, present, middle/passive, 2nd person, plural - imitate", "*pistin*": "accusative, feminine, singular - faith/belief/trust" }, "variants": { "*mnēmoneuete*": "remember/be mindful of/call to mind", "*hēgoumenōn*": "leaders/rulers/those who lead/guides", "*elalēsan*": "spoke/said/uttered", "*logon*": "word/message/account/teaching", "*anatheōrountes*": "closely observing/considering/examining carefully", "*ekbasin*": "outcome/result/end/conclusion/exit", "*anastrophēs*": "conduct/manner of life/behavior/way of living", "*mimeisthe*": "imitate/follow the example of/copy" } }
• Heb 13:17 : 17 { "verseID": "Hebrews.13.17", "source": "Πείθεσθε τοῖς ἡγουμένοις ὑμῶν, καὶ ὑπείκετε: αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν, ὡς λόγον ἀποδώσοντες, ἵνα μετὰ χαρᾶς τοῦτο ποιῶσιν, καὶ μὴ στενάζοντες: ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο.", "text": "*Peithesthe* the *hēgoumenois* of you, *kai* *hypeikete*: *autoi gar agrypnousin* over the *psychōn* of you, *hōs* *logon* *apodōsontes*, in order that with *charas* this they *poiōsin*, *kai mē* *stenazontes*: *alysiteles gar* to you this.", "grammar": { "*peithesthe*": "imperative, present, middle/passive, 2nd person, plural - obey/be persuaded by", "*hēgoumenois*": "present, middle/passive, participle, dative, masculine, plural - leaders/rulers", "*kai*": "conjunction - and", "*hypeikete*": "imperative, present, active, 2nd person, plural - submit/yield to", "*autoi*": "intensive pronoun, nominative, masculine, plural - they themselves", "*gar*": "postpositive conjunction - for/because", "*agrypnousin*": "present, active, indicative, 3rd person, plural - they keep watch/stay awake", "*psychōn*": "genitive, feminine, plural - souls", "*hōs*": "comparative particle - as", "*logon*": "accusative, masculine, singular - account", "*apodōsontes*": "future, active, participle, nominative, masculine, plural - about to give/render", "*charas*": "genitive, feminine, singular - joy", "*poiōsin*": "present, active, subjunctive, 3rd person, plural - they may do", "*mē*": "negative particle - not", "*stenazontes*": "present, active, participle, nominative, masculine, plural - groaning/sighing", "*alysiteles*": "nominative, neuter, singular, adjective - unprofitable", "*gar*": "postpositive conjunction - for/because" }, "variants": { "*peithesthe*": "obey/be persuaded by/trust/comply with", "*hēgoumenois*": "leaders/rulers/guides", "*hypeikete*": "submit/yield to/give way to", "*agrypnousin*": "keep watch/stay awake/are vigilant/alert", "*psychōn*": "souls/lives", "*logon*": "account/word/report", "*apodōsontes*": "about to give/render/return/pay back", "*stenazontes*": "groaning/sighing/lamenting", "*alysiteles*": "unprofitable/disadvantageous/harmful" } }
• 1 Pet 1:17 : 17 { "verseID": "1 Peter.1.17", "source": "Καὶ εἰ Πατέρα ἐπικαλεῖσθε, τὸν ἀπροσωπολήπτως κρίνοντα κατὰ τὸ ἑκάστου ἔργον, ἐν φόβῳ τὸν τῆς παροικίας ὑμῶν χρόνον ἀναστράφητε:", "text": "And if *Patera* you *epikaleisthe*, the one *aprosōpolēptōs* *krinonta* according to the of each *ergon*, in *phobō* the of the *paroikias* of you *chronon* *anastraphēte*:", "grammar": { "*Patera*": "accusative, masculine, singular - direct object", "*epikaleisthe*": "present, middle, indicative, 2nd person, plural - ongoing action", "*aprosōpolēptōs*": "adverb - manner", "*krinonta*": "present, active, participle, accusative, masculine, singular - attributive", "*ergon*": "accusative, neuter, singular - direct object", "*phobō*": "dative, masculine, singular - manner/emotion", "*paroikias*": "genitive, feminine, singular - possessive/relationship", "*chronon*": "accusative, masculine, singular - extent/duration", "*anastraphēte*": "aorist, passive, imperative, 2nd person, plural - command" }, "variants": { "*Patera*": "Father/ancestor/progenitor", "*epikaleisthe*": "call upon/invoke/address as", "*aprosōpolēptōs*": "impartially/without favoritism/without partiality", "*krinonta*": "judging/evaluating/assessing", "*ergon*": "work/deed/action", "*phobō*": "fear/reverence/respect", "*paroikias*": "sojourn/temporary residence/exile", "*chronon*": "time/period/duration", "*anastraphēte*": "conduct yourselves/behave/live" } }
• Gal 2:9-9 : 9 { "verseID": "Galatians.2.9", "source": "Καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος, καὶ Κηφᾶς, καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας· ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν.", "text": "And *gnontes* the *charin* the *dotheisan* to me, *Iakōbos*, and *Kēphas*, and *Iōannēs*, those *dokountes stuloi einai*, right hands they *edōkan* to me and *Barnaba* of *koinōnias*; *hina* we *eis* the *ethnē*, they *de eis* the *peritomēn*.", "grammar": { "*kai gnontes*": "conjunction + aorist, active, participle, nominative, masculine, plural - and having known/recognized", "*tēn charin*": "accusative, feminine, singular - the grace", "*tēn dotheisan*": "accusative, feminine, singular, aorist, passive, participle - the having been given", "*moi*": "dative, 1st person singular - to me", "*Iakōbos, kai Kēphas, kai Iōannēs*": "nominative, masculine, singular - James, and Cephas, and John", "*hoi dokountes stuloi einai*": "nominative, masculine, plural, participle + nominative, masculine, plural + present, infinitive - those seeming to be pillars", "*dexias*": "accusative, feminine, plural - right hands", "*edōkan*": "aorist, active, indicative, 3rd person plural - they gave", "*emoi kai Barnaba*": "dative, 1st person singular + conjunction + dative, masculine, singular - to me and Barnabas", "*koinōnias*": "genitive, feminine, singular - of fellowship/partnership", "*hina*": "conjunction - so that/in order that", "*hēmeis*": "nominative, 1st person plural - we", "*eis ta ethnē*": "preposition + accusative, neuter, plural - to/for the Gentiles", "*autoi de*": "nominative, masculine, plural + particle - but they", "*eis tēn peritomēn*": "preposition + accusative, feminine, singular - to/for the circumcision" }, "variants": { "*charin*": "grace/favor/kindness", "*dokountes stuloi einai*": "those considered to be pillars/those recognized as pillars/those appearing to be supporting figures", "*dexias edōkan*": "gave right hands [of fellowship]/extended right hands/gave handshakes [signifying agreement]", "*koinōnias*": "of fellowship/of partnership/of communion" } } 10 { "verseID": "Galatians.2.10", "source": "Μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν· ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι.", "text": "Only the *ptōchōn hina* we might *mnēmoneuōmen*; which also I *espoudasa auto touto poiēsai*.", "grammar": { "*monon*": "adverb - only/merely", "*tōn ptōchōn*": "genitive, masculine, plural - of the poor", "*hina*": "conjunction - that/so that", "*mnēmoneuōmen*": "present, active, subjunctive, 1st person plural - we might remember/be mindful of", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*kai*": "conjunction - also/even", "*espoudasa*": "aorist, active, indicative, 1st person singular - I was eager/zealous", "*auto touto*": "accusative, neuter, singular + accusative, neuter, singular - this very thing", "*poiēsai*": "aorist, active, infinitive - to do" }, "variants": { "*ptōchōn*": "poor/destitute/beggars", "*mnēmoneuōmen*": "we might remember/we might be mindful of/we might care for", "*espoudasa*": "I was eager/I was zealous/I was diligent" } } 11 { "verseID": "Galatians.2.11", "source": "Ὅτε δὲ ἦλθεν Πέτρος εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν.", "text": "When *de* *Petros* came *eis Antiocheian*, *kata prosōpon autō antestēn*, because *kategnōsmenos ēn*.", "grammar": { "*hote de*": "conjunction + particle - but when/and when", "*ēlthen*": "aorist, active, indicative, 3rd person singular - came/had come", "*Petros*": "nominative, masculine, singular - Peter", "*eis Antiocheian*": "preposition + accusative, feminine, singular - to Antioch", "*kata prosōpon*": "preposition + accusative, neuter, singular - to [his] face/in person", "*autō*": "dative, masculine, singular - to him", "*antestēn*": "aorist, active, indicative, 1st person singular - I opposed/withstood", "*hoti*": "conjunction - because", "*kategnōsmenos ēn*": "perfect, passive, participle, nominative, masculine, singular + imperfect, 3rd person singular - he was condemned/stood condemned" }, "variants": { "*kata prosōpon*": "to [his] face/in person/directly", "*antestēn*": "I opposed/I withstood/I confronted", "*kategnōsmenos ēn*": "he was condemned/he stood condemned/he was worthy of blame" } } 12 { "verseID": "Galatians.2.12", "source": "Πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου, μετὰ τῶν Ἐθνῶν συνήσθιεν: ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.", "text": "*Pro tou gar elthein tinas apo Iakōbou*, with the *Ethnōn* he *synēsthien*: when *de* they came, he *hypestellen kai aphōrizen heauton*, *phoboumenos* those *ek peritomēs*.", "grammar": { "*pro tou*": "preposition + genitive article - before", "*gar*": "conjunction - for", "*elthein*": "aorist, active, infinitive - to come", "*tinas*": "accusative, masculine, plural - certain ones", "*apo Iakōbou*": "preposition + genitive, masculine, singular - from James", "*meta tōn Ethnōn*": "preposition + genitive, neuter, plural - with the Gentiles", "*synēsthien*": "imperfect, active, indicative, 3rd person singular - he was eating with", "*hote de*": "conjunction + particle - but when", "*ēlthon*": "aorist, active, indicative, 3rd person plural - they came", "*hypestellen*": "imperfect, active, indicative, 3rd person singular - he was withdrawing", "*kai*": "conjunction - and", "*aphōrizen*": "imperfect, active, indicative, 3rd person singular - he was separating", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*phoboumenos*": "present, middle/passive, participle, nominative, masculine, singular - fearing", "*tous ek peritomēs*": "accusative, masculine, plural + preposition + genitive, feminine, singular - those of/from circumcision" }, "variants": { "*synēsthien*": "was eating with/was sharing meals with/was having table fellowship with", "*hypestellen*": "was withdrawing/was drawing back/was pulling away", "*aphōrizen heauton*": "was separating himself/was setting himself apart/was keeping himself separate", "*phoboumenos*": "fearing/being afraid of/dreading", "*tous ek peritomēs*": "those of the circumcision/the Jewish Christians/those from the circumcision party" } } 13 { "verseID": "Galatians.2.13", "source": "Καὶ συνυπεκρίθησαν αὐτῷ καὶ οἱ λοιποὶ Ἰουδαῖοι· ὥστε καὶ Βαρναβᾶς συναπήχθη αὐτῶν τῇ ὑποκρίσει.", "text": "And *synypekrithēsan autō* also the rest of *Ioudaioi*; *hōste* also *Barnabas synapēchthē* by their *hypokrisei*.", "grammar": { "*kai*": "conjunction - and", "*synypekrithēsan*": "aorist, passive, indicative, 3rd person plural - joined in hypocrisy", "*autō*": "dative, masculine, singular - with him", "*kai*": "conjunction - also/even", "*hoi loipoi*": "nominative, masculine, plural - the rest/remaining", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*hōste*": "conjunction - so that/with the result that", "*kai*": "conjunction - also/even", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*synapēchthē*": "aorist, passive, indicative, 3rd person singular - was carried away with", "*autōn*": "genitive, masculine, plural - their/of them", "*tē hypokrisei*": "dative, feminine, singular - by the hypocrisy" }, "variants": { "*synypekrithēsan*": "joined in hypocrisy/acted hypocritically with/played along with the pretense", "*synapēchthē*": "was carried away with/was led astray with/was swept along with", "*hypokrisei*": "hypocrisy/pretense/insincerity" } } 14 { "verseID": "Galatians.2.14", "source": "Ἀλλʼ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ Πέτρῳ ἔμπροσθεν πάντων, Εἰ σὺ, Ἰουδαῖος ὑπάρχων, Ἐθνικῶς ζῇς, καὶ οὐκ Ἰουδαϊκῶς, τί τὰ Ἔθνη ἀναγκάζεις Ἰουδαΐζειν;", "text": "But when I *eidon* that they *ouk orthopodousin pros* the *alētheian* of the *euangeliou*, I *eipon* to *Petrō emprosthen pantōn*, If you, *Ioudaios hyparchōn*, *Ethnikōs zēs*, and not *Ioudaikōs*, why the *Ethnē* do you *anankazeis Ioudaizein*?", "grammar": { "*all' hote*": "conjunction + conjunction - but when", "*eidon*": "aorist, active, indicative, 1st person singular - I saw", "*hoti*": "conjunction - that", "*ouk orthopodousin*": "negative + present, active, indicative, 3rd person plural - they are not walking straight", "*pros*": "preposition + accusative - according to/toward", "*tēn alētheian*": "accusative, feminine, singular - the truth", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*eipon*": "aorist, active, indicative, 1st person singular - I said", "*tō Petrō*": "dative, masculine, singular - to Peter", "*emprosthen pantōn*": "preposition + genitive, neuter, plural - before all/in the presence of all", "*ei*": "conditional particle - if", "*sy*": "nominative, 2nd person singular - you", "*Ioudaios hyparchōn*": "nominative, masculine, singular + present, active, participle - being a Jew", "*Ethnikōs*": "adverb - like a Gentile/in Gentile manner", "*zēs*": "present, active, indicative, 2nd person singular - you live", "*kai ouk*": "conjunction + negative - and not", "*Ioudaikōs*": "adverb - Jewishly/in Jewish manner", "*ti*": "interrogative pronoun - why", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles", "*anankazeis*": "present, active, indicative, 2nd person singular - you compel", "*Ioudaizein*": "present, active, infinitive - to live as Jews/to Judaize" }, "variants": { "*orthopodousin*": "walk straight/walk uprightly/conduct properly", "*Ioudaios hyparchōn*": "being a Jew/existing as a Jew/though you are a Jew", "*Ethnikōs zēs*": "live like a Gentile/follow Gentile customs/live in Gentile way", "*anankazeis*": "compel/force/require", "*Ioudaizein*": "to Judaize/to live as Jews/to follow Jewish customs" } }