Verse 14

{ "verseID": "Hebrews.12.14", "source": "Εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν Κύριον:", "text": "*Eirēnēn diōkete* with all, and the *hagiasmon*, which without *oudeis opsetai* the *Kyrion*:", "grammar": { "*Eirēnēn*": "noun, accusative, singular, feminine - peace", "*diōkete*": "verb, present active imperative, 2nd person plural - pursue/follow after", "*hagiasmon*": "noun, accusative, singular, masculine - holiness/sanctification", "*oudeis*": "pronoun, nominative, singular, masculine - no one", "*opsetai*": "verb, future middle indicative, 3rd person singular - will see", "*Kyrion*": "noun, accusative, singular, masculine - Lord" }, "variants": { "*diōkete*": "pursue/follow after/strive for/seek after", "*hagiasmon*": "holiness/sanctification/consecration/purity" } }

Other Translations

Referenced Verses

  • 2 Cor 7:1 : 1 { "verseID": "2 Corinthians.7.1", "source": "¶Ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ Θεοῦ.", "text": "These *oun* *echontes* the *epangelias*, *agapētoi*, *katharisōmen* *heautous* from all *molysmou* of *sarkos* and *pneumatos*, *epitelountes* *hagiōsynēn* in *phobō* of *Theou*.", "grammar": { "*tautas*": "accusative, feminine, plural - these", "*oun*": "inferential particle - therefore/then", "*echontes*": "present active participle, nominative, masculine, plural - having", "*epangelias*": "accusative, feminine, plural - promises", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*katharisōmen*": "aorist subjunctive, 1st plural - let us cleanse", "*heautous*": "accusative, reflexive pronoun - ourselves", "*molysmou*": "genitive, masculine, singular - defilement/pollution", "*sarkos*": "genitive, feminine, singular - flesh", "*pneumatos*": "genitive, neuter, singular - spirit", "*epitelountes*": "present active participle, nominative, masculine, plural - completing/perfecting", "*hagiōsynēn*": "accusative, feminine, singular - holiness", "*phobō*": "dative, masculine, singular - fear", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*epangelias*": "promises/declarations/pledges", "*katharisōmen*": "cleanse/purify/make clean", "*molysmou*": "defilement/pollution/contamination", "*sarkos*": "flesh/body/physical nature", "*pneumatos*": "spirit/breath/wind", "*epitelountes*": "completing/perfecting/bringing to completion", "*hagiōsynēn*": "holiness/sanctification/consecration", "*phobō*": "fear/reverence/awe" } }
  • 1 Pet 1:15-16 : 15 { "verseID": "1 Peter.1.15", "source": "Ἀλλὰ κατὰ τὸν καλέσαντα ὑμᾶς ἅγιον, καὶ αὐτοὶ ἅγιοι ἐν πάσῃ ἀναστροφῇ γενήθητε·", "text": "But according to the *kalesanta* you *hagion*, also yourselves *hagioi* in all *anastrophē* *genēthēte*;", "grammar": { "*kalesanta*": "aorist, active, participle, accusative, masculine, singular - substantive", "*hagion*": "accusative, masculine, singular - attributive", "*hagioi*": "nominative, masculine, plural - predicate nominative", "*anastrophē*": "dative, feminine, singular - sphere/reference", "*genēthēte*": "aorist, passive, imperative, 2nd person, plural - command" }, "variants": { "*kalesanta*": "having called/invited/summoned", "*hagion*": "holy/set apart/consecrated", "*hagioi*": "holy ones/saints/those set apart", "*anastrophē*": "conduct/behavior/manner of life", "*genēthēte*": "become/be made/be transformed into" } } 16 { "verseID": "1 Peter.1.16", "source": "Διότι γέγραπται, Ἅγιοι γένεσθε· ὅτι ἐγὼ ἅγιος εἰμι.", "text": "Because it has been *gegraptai*, *Hagioi* *genesthe*; because I *hagios* *eimi*.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - resultative state", "*Hagioi*": "nominative, masculine, plural - predicate nominative", "*genesthe*": "aorist, middle, imperative, 2nd person, plural - command", "*hagios*": "nominative, masculine, singular - predicate nominative", "*eimi*": "present, active, indicative, 1st person, singular - state of being" }, "variants": { "*gegraptai*": "it has been written/recorded/inscribed", "*Hagioi*": "holy ones/saints/consecrated ones", "*genesthe*": "become/be/be made", "*hagios*": "holy/set apart/consecrated", "*eimi*": "am/exist/live" } }
  • 1 Pet 3:11 : 11 { "verseID": "1 Peter.3.11", "source": "Ἐκκλινάτω ἀπὸ κακοῦ, καὶ ποιησάτω ἀγαθόν· ζητησάτω εἰρήνην, καὶ διωξάτω αὐτήν.", "text": "Let-him-*ekklinatō* from *kakou*, and let-him-*poiēsatō agathon*; let-him-*zētēsatō eirēnēn*, and let-him-*diōxatō* it.", "grammar": { "*ekklinatō*": "aorist active imperative, 3rd singular - let him turn away/avoid", "*apo*": "preposition + genitive - from", "*kakou*": "genitive, neuter, singular - evil/bad/wrong", "*poiēsatō*": "aorist active imperative, 3rd singular - let him do/make", "*agathon*": "accusative, neuter, singular - good", "*zētēsatō*": "aorist active imperative, 3rd singular - let him seek", "*eirēnēn*": "accusative, feminine, singular - peace", "*diōxatō*": "aorist active imperative, 3rd singular - let him pursue", "*autēn*": "accusative, feminine, singular - it/her" }, "variants": { "*ekklinatō*": "let him turn away/let him avoid/let him depart from", "*kakou*": "evil/bad/wrong/harm", "*poiēsatō*": "let him do/let him make/let him produce", "*agathon*": "good/beneficial/valuable", "*zētēsatō*": "let him seek/let him search for/let him strive for", "*eirēnēn*": "peace/tranquility/harmony", "*diōxatō*": "let him pursue/let him chase after/let him follow" } }
  • 3 John 1:11 : 11 { "verseID": "3 John.1.11", "source": "Ἀγαπητέ, μὴ μιμοῦ τὸ κακὸν, ἀλλὰ τὸ ἀγαθόν. Ὁ ἀγαθοποιῶν ἐκ τοῦ Θεοῦ ἐστιν: ὁ δὲ κακοποιῶν οὐχ ἑώρακεν τὸν Θεόν.", "text": "*Agapēte*, not *mimou* the *kakon*, but the *agathon*. The *agathopoiōn* from the *Theou* *estin*: the but *kakopoiōn* not *heōraken* the *Theon*.", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*mē*": "negative particle - not", "*mimou*": "present, middle, imperative, 2nd person singular - imitate/follow", "*kakon*": "accusative, neuter, singular - evil/bad thing", "*alla*": "conjunction - but", "*agathon*": "accusative, neuter, singular - good thing", "*agathopoiōn*": "present, active, participle, nominative, masculine, singular - doing good", "*ek*": "preposition + genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present, active, indicative, 3rd person singular - is", "*de*": "conjunction - but/and", "*kakopoiōn*": "present, active, participle, nominative, masculine, singular - doing evil", "*ouch*": "negative particle - not", "*heōraken*": "perfect, active, indicative, 3rd person singular - has seen", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapēte*": "beloved/dear one", "*mimou*": "imitate/follow/copy", "*kakon*": "evil/bad/wrong", "*agathon*": "good/right/beneficial", "*agathopoiōn*": "doing good/one who does good/practicing good", "*estin*": "is/exists/belongs to", "*kakopoiōn*": "doing evil/one who does evil/practicing evil", "*heōraken*": "has seen/has perceived/has known", "*Theon*": "God/deity" } }
  • Rom 14:19 : 19 { "verseID": "Romans.14.19", "source": "Ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν, καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους.", "text": "*Ara oun* the things of the *eirēnēs diōkōmen*, and the things of the *oikodomēs* of the unto *allēlous*.", "grammar": { "*Ara*": "inferential particle - so/therefore", "*oun*": "inferential particle - therefore/then", "*eirēnēs*": "genitive, feminine, singular - of peace", "*diōkōmen*": "present, active, subjunctive, 1st plural - let us pursue", "*oikodomēs*": "genitive, feminine, singular - of building up/edification", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another" }, "variants": { "*Ara oun*": "so therefore/consequently", "*eirēnēs*": "of peace/of harmony", "*diōkōmen*": "let us pursue/let us follow after", "*oikodomēs*": "of building up/of edification/of strengthening", "*allēlous*": "one another/each other" } }
  • 1 Thess 4:7 : 7 { "verseID": "1 Thessalonians.4.7", "source": "Οὐ γὰρ ἐκάλεσεν ἡμᾶς ὁ Θεὸς ἐπὶ ἀκαθαρσίᾳ, ἀλλʼ ἐν ἁγιασμῷ.", "text": "Not for *ekalesen* us the *Theos* for *akatharsia*, but in *hagiasmō*.", "grammar": { "*ekalesen*": "aorist, indicative, active, 3rd person, singular - he called", "*Theos*": "nominative, masculine, singular - God (subject)", "*akatharsia*": "dative, feminine, singular - uncleanness/impurity (purpose)", "*hagiasmō*": "dative, masculine, singular - sanctification/holiness (locative)" }, "variants": { "*ekalesen*": "called/invited/summoned", "*akatharsia*": "uncleanness/impurity/immorality", "*hagiasmō*": "sanctification/holiness/consecration" } }
  • Rom 6:22 : 22 { "verseID": "Romans.6.22", "source": "Νυνὶ δὲ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ Θεῷ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον.", "text": "*Nyni de eleutherōthentes apo tēs hamartias*, *doulōthentes de tō Theō*, *echete ton karpon hymōn eis hagiasmon*, *to de telos zōēn aiōnion*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*eleutherōthentes*": "aorist passive participle, nominative, masculine, plural - having been freed", "*apo tēs hamartias*": "prepositional phrase, genitive, feminine, singular - from sin", "*doulōthentes*": "aorist passive participle, nominative, masculine, plural - having been enslaved", "*tō Theō*": "dative, masculine, singular - to God", "*echete*": "present active indicative, 2nd person plural - you have", "*ton karpon*": "accusative, masculine, singular - the fruit", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification", "*to de telos*": "but the end", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*Nyni*": "now/at this time", "*eleutherōthentes*": "having been freed/liberated/set free", "*hamartias*": "sin/error/missing the mark", "*doulōthentes*": "having been enslaved/having become slaves", "*Theō*": "God/deity", "*karpon*": "fruit/result/outcome", "*hagiasmon*": "sanctification/holiness/consecration", "*telos*": "end/outcome/goal", "*zōēn aiōnion*": "eternal life/everlasting life/life of the age to come" } }
  • Eph 5:5 : 5 { "verseID": "Ephesians.5.5", "source": "Τοῦτο γὰρ ἔστε γινώσκοντες, ὅτι πᾶς πόρνος, ἢ ἀκάθαρτος, ἢ πλεονέκτης, ὅς ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ Χριστοῦ καὶ Θεοῦ.", "text": "This *gar este ginōskontes*, that every *pornos*, or *akathartos*, or *pleonektēs*, who *estin eidōlolatrēs*, not *echei klēronomian* in the *basileia* of the *Christou* and *Theou*", "grammar": { "*gar*": "conjunction - for/because", "*este ginōskontes*": "periphrastic construction: present indicative + present participle - you are knowing", "*pornos*": "nominative, masculine, singular - sexually immoral person", "*akathartos*": "nominative, masculine, singular - unclean person", "*pleonektēs*": "nominative, masculine, singular - covetous person", "*estin*": "present, indicative, 3rd singular - is", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*echei*": "present, active, indicative, 3rd singular - has", "*klēronomian*": "accusative, feminine, singular - inheritance", "*basileia*": "dative, feminine, singular - kingdom", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*este ginōskontes*": "you are knowing/you know for certain", "*pornos*": "fornicator/sexually immoral person", "*akathartos*": "unclean person/impure person", "*pleonektēs*": "covetous person/greedy person", "*eidōlolatrēs*": "idolater/idol worshiper", "*klēronomian*": "inheritance/portion/possession", "*basileia*": "kingdom/reign/rule" } }
  • Rev 22:11-15 : 11 { "verseID": "Revelation.22.11", "source": "Ὁ ἀδικῶν, ἀδικησάτω ἔτι: καὶ ὁ ῥυπαρὸς, ῥυπανθήτω ἔτι: καὶ ὁ δίκαιος, δικαιωθήτω ἔτι: καὶ ὁ ἅγιος, ἁγιασθήτω ἔτι.", "text": "The one *adikōn*, *adikēsatō eti*: and the *ryparos*, *rhypanthētō eti*: and the *dikaios*, *dikaiōthētō eti*: and the *hagios*, *hagiasthētō eti*.", "grammar": { "*adikōn*": "present active participle, nominative, masculine, singular - doing wrong", "*adikēsatō*": "aorist active imperative, 3rd singular - let him do wrong", "*eti*": "adverb - still/yet", "*ryparos*": "nominative, masculine, singular - filthy", "*rhypanthētō*": "aorist passive imperative, 3rd singular - let him be filthy", "*dikaios*": "nominative, masculine, singular - righteous", "*dikaiōthētō*": "aorist passive imperative, 3rd singular - let him be righteous", "*hagios*": "nominative, masculine, singular - holy", "*hagiasthētō*": "aorist passive imperative, 3rd singular - let him be holy" }, "variants": { "*adikōn*": "doing wrong/unrighteous one/unjust one", "*adikēsatō*": "let him continue to do wrong/let him do injustice", "*eti*": "still/yet/longer", "*ryparos*": "filthy/defiled/impure", "*rhypanthētō*": "let him be filthy/let him remain impure", "*dikaios*": "righteous/just/upright", "*dikaiōthētō*": "let him practice righteousness/let him continue to be just", "*hagios*": "holy/set apart/sanctified", "*hagiasthētō*": "let him be holy/let him continue to be sanctified" } } 12 { "verseID": "Revelation.22.12", "source": "Καὶ, ἰδοὺ, ἔρχομαι ταχύ· καὶ ὁ μισθός μου μετʼ ἐμοῦ, ἀποδοῦναι ἑκάστῳ ὡς τὸ ἔργον αὐτοῦ ἐσται.", "text": "And, *idou*, *erchomai tachy*; and the *misthos* of me with me, *apodounai hekastō* as the *ergon* of him *estai*.", "grammar": { "*idou*": "aorist middle imperative, 2nd singular - behold/look", "*erchomai*": "present middle indicative, 1st singular - I am coming", "*tachy*": "adverb - quickly/swiftly", "*misthos*": "nominative, masculine, singular - reward/wage", "*apodounai*": "aorist active infinitive - to render/give back", "*hekastō*": "dative, masculine, singular - to each one", "*ergon*": "nominative, neuter, singular - work/deed", "*estai*": "future indicative, 3rd singular - will be" }, "variants": { "*idou*": "behold/look/see (attention marker)", "*erchomai*": "I am coming/I come", "*tachy*": "quickly/soon/swiftly", "*misthos*": "reward/wage/payment", "*apodounai*": "to render/give back/repay", "*ergon*": "work/deed/action" } } 13 { "verseID": "Revelation.22.13", "source": "Ἐγὼ εἰμί τὸ Ἄλφα καὶ τὸ Ω, ἀρχὴ καὶ τέλος, ὁ πρῶτος καὶ ὁ ἔσχατος.", "text": "I *eimi* the *Alpha* and the *Ō*, *archē* and *telos*, the *prōtos* and the *eschatos*.", "grammar": { "*eimi*": "present indicative, 1st singular - I am", "*Alpha*": "nominative, neuter, singular - Alpha (first letter)", "*Ō*": "nominative, neuter, singular - Omega (last letter)", "*archē*": "nominative, feminine, singular - beginning", "*telos*": "nominative, neuter, singular - end", "*prōtos*": "nominative, masculine, singular - first", "*eschatos*": "nominative, masculine, singular - last" }, "variants": { "*archē*": "beginning/origin/first cause", "*telos*": "end/conclusion/goal/purpose", "*prōtos*": "first/chief/foremost", "*eschatos*": "last/final/ultimate" } } 14 { "verseID": "Revelation.22.14", "source": "Μακάριοι οἱ ποιοῦντες τὰς ἐντολὰς αὐτοῦ, ἵνα ἔσται ἡ ἐξουσία αὐτῶν ἐπὶ τὸ ξύλον τῆς ζωῆς, καὶ τοῖς πυλῶσιν εἰσέλθωσιν εἰς τὴν πόλιν.", "text": "*Makarioi* the ones *poiountes* the *entolas* of him, that *estai* the *exousia* of them upon the *xylon* of the *zōēs*, and by the *pylōsin eiselthōsin* into the *polin*.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed", "*poiountes*": "present active participle, nominative, masculine, plural - doing", "*entolas*": "accusative, feminine, plural - commandments", "*estai*": "future indicative, 3rd singular - will be", "*exousia*": "nominative, feminine, singular - authority/right", "*xylon*": "accusative, neuter, singular - tree/wood", "*zōēs*": "genitive, feminine, singular - life", "*pylōsin*": "dative, masculine, plural - gates", "*eiselthōsin*": "aorist active subjunctive, 3rd plural - they may enter", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*poiountes*": "doing/practicing/keeping", "*entolas*": "commandments/precepts/instructions", "*exousia*": "authority/right/permission", "*xylon tēs zōēs*": "tree of life/wood of life", "*eiselthōsin*": "they may enter/go in/come in" } } 15 { "verseID": "Revelation.22.15", "source": "Ἔξω δὲ οἱ κύνες, καὶ οἱ φάρμακοι, καὶ οἱ πόρνοι, καὶ οἱ φονεῖς, καὶ οἱ εἰδωλολάτραι, καὶ πᾶς ὁ φιλῶν καὶ ποιῶν ψεῦδος.", "text": "*Exō* but the *kynes*, and the *pharmakoi*, and the *pornoi*, and the *phoneis*, and the *eidōlolatrai*, and all the one *philōn* and *poiōn pseudos*.", "grammar": { "*Exō*": "adverb - outside/out", "*kynes*": "nominative, masculine, plural - dogs", "*pharmakoi*": "nominative, masculine, plural - sorcerers", "*pornoi*": "nominative, masculine, plural - fornicators", "*phoneis*": "nominative, masculine, plural - murderers", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*philōn*": "present active participle, nominative, masculine, singular - loving", "*poiōn*": "present active participle, nominative, masculine, singular - doing/making", "*pseudos*": "accusative, neuter, singular - lie/falsehood" }, "variants": { "*Exō*": "outside/out/excluded", "*kynes*": "dogs/unclean persons", "*pharmakoi*": "sorcerers/those who practice magic arts/poisoners", "*pornoi*": "fornicators/sexually immoral persons", "*phoneis*": "murderers/killers", "*eidōlolatrai*": "idolaters/those who worship idols", "*philōn*": "loving/being fond of", "*poiōn pseudos*": "practicing falsehood/making a lie" } }
  • Rev 22:3-4 : 3 { "verseID": "Revelation.22.3", "source": "Καὶ πᾶν κατάθεμα οὐκ ἔσται ἔτι: καὶ ὁ θρόνος τοῦ Θεοῦ καὶ τοῦ Ἀρνίου ἐν αὐτῇ ἔσται· καὶ οἱ δοῦλοι αὐτοῦ λατρεύσουσιν αὐτῷ:", "text": "And *pan katathema* not *estai* *eti*: and the *thronos* of the *Theou* and of the *Arniou* in *autē* *estai*; and the *douloi* of him *latreusousin* to him:", "grammar": { "*pan*": "nominative, neuter, singular - all/every", "*katathema*": "nominative, neuter, singular - curse/accursed thing", "*estai*": "future indicative, 3rd singular - will be", "*eti*": "adverb - still/anymore/longer", "*thronos*": "nominative, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God", "*Arniou*": "genitive, neuter, singular - of Lamb", "*autē*": "dative, feminine, singular - it/her", "*douloi*": "nominative, masculine, plural - servants/slaves", "*latreusousin*": "future active indicative, 3rd plural - will serve/worship" }, "variants": { "*katathema*": "curse/cursed thing/thing devoted to destruction", "*eti*": "still/any longer/anymore", "*douloi*": "servants/slaves/bondservants", "*latreusousin*": "will serve/worship/render religious service" } } 4 { "verseID": "Revelation.22.4", "source": "Καὶ ὄψονται τὸ πρόσωπον αὐτοῦ· καὶ τὸ ὄνομα αὐτοῦ ἐπὶ τῶν μετώπων αὐτῶν.", "text": "And *opsontai* the *prosōpon* of him; and the *onoma* of him upon the *metōpōn* of them.", "grammar": { "*opsontai*": "future middle indicative, 3rd plural - will see", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*onoma*": "nominative, neuter, singular - name", "*metōpōn*": "genitive, neuter, plural - foreheads" }, "variants": { "*opsontai*": "will see/behold/look upon", "*prosōpon*": "face/countenance/presence", "*metōpōn*": "foreheads/brows" } }
  • 1 Pet 3:13 : 13 { "verseID": "1 Peter.3.13", "source": "Καὶ τίς ὁ κακώσων ὑμᾶς, ἐὰν τοῦ ἀγαθοῦ μιμηταὶ γένησθε;", "text": "And who the one *kakōsōn* you, if of-the *agathou mimētai* you-may-*genēsthe*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*kakōsōn*": "future active participle, nominative, masculine, singular - will harm/injure", "*hymas*": "accusative, plural - you", "*ean*": "conditional conjunction - if", "*agathou*": "genitive, neuter, singular - of good", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*genēsthe*": "aorist middle subjunctive, 2nd plural - you may become/be" }, "variants": { "*kakōsōn*": "one who will harm/one who will injure/one who will mistreat", "*agathou*": "of good/of what is good/of what is right", "*mimētai*": "imitators/followers/emulators", "*genēsthe*": "you may become/you may be/you might prove to be" } }
  • 2 Pet 3:11 : 11 { "verseID": "2 Peter.3.11", "source": "Τούτων οὺν πάντων λυομένων, ποταποὺς δεῖ ὑπάρχειν ὑμᾶς ἐν ἁγίαις ἀναστροφαῖς καὶ εὐσεβείαις,", "text": "These *oun* all *lyomenōn*, what-manner *dei hyparchein* you in *hagiais anastrophais* and *eusebeiais*,", "grammar": { "*oun*": "conjunction - therefore/then/accordingly", "*lyomenōn*": "present passive participle, genitive, neuter, plural - being dissolved/destroyed", "*dei*": "present active indicative, 3rd person singular - it is necessary/proper", "*hyparchein*": "present active infinitive - to be/exist/live", "*hagiais*": "dative, feminine, plural - holy/set apart", "*anastrophais*": "dative, feminine, plural - conducts/behaviors/ways of life", "*eusebeiais*": "dative, feminine, plural - godlinesses/pieties/reverences" }, "variants": { "*oun*": "therefore/then/accordingly/consequently", "*lyomenōn*": "being dissolved/destroyed/coming apart", "*dei*": "it is necessary/proper/one must", "*hyparchein*": "to be/exist/live/conduct oneself", "*hagiais*": "holy/set apart/consecrated", "*anastrophais*": "conducts/behaviors/ways of life/manner of living", "*eusebeiais*": "godlinesses/pieties/reverences/devotions" } }
  • 1 Tim 6:11 : 11 { "verseID": "1 Timothy.6.11", "source": "Σὺ δέ, ὦ ἄνθρωπε τοῦ Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πρᾳότητα.", "text": "*Sy de*, O *anthrōpe tou Theou*, these things *pheuge*; *diōke de dikaiosynēn*, *eusebeian*, *pistin*, *agapēn*, *hypomonēn*, *praotēta*.", "grammar": { "*Sy*": "personal pronoun, nominative, 2nd person singular - you", "*de*": "conjunction, adversative - but", "*ō*": "interjection - O", "*anthrōpe*": "vocative, masculine, singular - man/person", "*tou Theou*": "genitive, masculine, singular with article - of God", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*pheuge*": "present imperative, 2nd person singular, active - flee/escape", "*diōke*": "present imperative, 2nd person singular, active - pursue/follow after", "*de*": "conjunction - but/and", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*agapēn*": "accusative, feminine, singular - love", "*hypomonēn*": "accusative, feminine, singular - endurance/patience", "*praotēta*": "accusative, feminine, singular - gentleness/meekness" }, "variants": { "*anthrōpe*": "man/person/human", "*pheuge*": "flee/escape/run from/avoid", "*diōke*": "pursue/follow after/press toward", "*dikaiosynēn*": "righteousness/justice/uprightness", "*eusebeian*": "godliness/piety/devotion", "*pistin*": "faith/faithfulness/belief/trust", "*agapēn*": "love/charity/benevolence", "*hypomonēn*": "endurance/patience/steadfastness/perseverance", "*praotēta*": "gentleness/meekness/mildness" } }
  • Heb 12:10 : 10 { "verseID": "Hebrews.12.10", "source": "Οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον· ὁ δὲ ἐπὶ τὸ συμφέρον, εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ.", "text": "They indeed for for *oligas hēmeras* according to the *dokoun* to them *epaideuon*; he but for the *sympheron*, unto the *metalabein* of the *hagiotētos* of him.", "grammar": { "*oligas*": "adjective, accusative, plural, feminine - few/little", "*hēmeras*": "noun, accusative, plural, feminine - days", "*dokoun*": "participle, present active, accusative, singular, neuter - seeming/thinking best", "*epaideuon*": "verb, imperfect active indicative, 3rd person plural - they were disciplining/training", "*sympheron*": "participle, present active, accusative, singular, neuter - being profitable/beneficial", "*metalabein*": "verb, aorist active infinitive - to partake/share", "*hagiotētos*": "noun, genitive, singular, feminine - of holiness" }, "variants": { "*dokoun*": "seeming/thinking best/appearing right", "*epaideuon*": "they were disciplining/training/instructing/chastening", "*sympheron*": "being profitable/beneficial/advantageous/helpful", "*metalabein*": "to partake/share/participate in" } }
  • Rom 12:18 : 18 { "verseID": "Romans.12.18", "source": "Εἰ δυνατόν, τὸ ἐξ ὑμῶν, μετὰ πάντων ἀνθρώπων εἰρηνεύοντες.", "text": "If *dynaton*, that from you, with all *anthrōpōn* *eirēneuontes*.", "grammar": { "*dynaton*": "nominative, neuter, singular - possible", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*eirēneuontes*": "present active participle, nominative, masculine, plural - being at peace/living in peace" }, "variants": { "*dynaton*": "possible/able/capable", "*anthrōpōn*": "men/people/humanity", "*eirēneuontes*": "being at peace/living in peace/maintaining peace" } }
  • Isa 51:1 : 1 { "verseID": "Isaiah.51.1", "source": "שִׁמְע֥וּ אֵלַ֛י רֹ֥דְפֵי צֶ֖דֶק מְבַקְשֵׁ֣י יְהוָ֑ה הַבִּ֙יטוּ֙ אֶל־צ֣וּר חֻצַּבְתֶּ֔ם וְאֶל־מַקֶּ֥בֶת בּ֖וֹר נֻקַּרְתֶּֽם", "text": "*šim'û* to-me *rōdəpê ṣedeq məbaqəšê YHWH*, *habbiṭû* to-*ṣûr ḥuṣṣabtem* and-to-*maqqebet bôr nuqqartem*", "grammar": { "*šim'û*": "imperative, masculine plural - hear/listen", "*rōdəpê*": "masculine plural construct - pursuers of", "*ṣedeq*": "common noun, masculine singular - righteousness/justice", "*məbaqəšê*": "masculine plural construct, Piel participle - seekers of", "YHWH": "proper noun - divine name", "*habbiṭû*": "imperative, masculine plural, Hiphil - look at/consider", "*ṣûr*": "common noun, masculine singular - rock", "*ḥuṣṣabtem*": "Pual perfect, 2nd person masculine plural - you were hewn/cut out", "*maqqebet*": "common noun, feminine singular construct - quarry/excavation", "*bôr*": "common noun, masculine singular - pit/cistern", "*nuqqartem*": "Pual perfect, 2nd person masculine plural - you were dug/hollowed out" }, "variants": { "*ṣedeq*": "righteousness/justice/rightness", "*ṣûr*": "rock/boulder/cliff", "*bôr*": "pit/cistern/hole", "*maqqebet*": "quarry/excavation/hole" } }
  • Matt 5:8-9 : 8 { "verseID": "Matthew.5.8", "source": "Μακάριοι οἱ καθαροὶ τῇ καρδίᾳ: ὅτι αὐτοὶ τὸν Θεὸν ὄψονται.", "text": "*Makarioi* the *katharoi* in the *kardia*: *hoti* they the *Theon* *opsontai*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*katharoi*": "nominative masculine plural - pure/clean", "*kardia*": "dative feminine singular - heart", "*hoti*": "conjunction - because/for", "*Theon*": "accusative masculine singular - God", "*opsontai*": "future middle indicative, 3rd person plural - will see" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*katharoi*": "pure/clean/clear", "*kardia*": "heart/inner being/mind/will", "*Theon*": "God/deity", "*opsontai*": "will see/perceive/experience" } } 9 { "verseID": "Matthew.5.9", "source": "Μακάριοι οἱ εἰρηνοποιοί: ὅτι αὐτοὶ υἱοὶ Θεοῦ κληθήσονται.", "text": "*Makarioi* the *eirēnopoioi*: *hoti* they *huioi* *Theou* *klēthēsontai*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*eirēnopoioi*": "nominative masculine plural - peacemakers", "*hoti*": "conjunction - because/for", "*huioi*": "nominative masculine plural - sons", "*Theou*": "genitive masculine singular - of God", "*klēthēsontai*": "future passive indicative, 3rd person plural - will be called" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*eirēnopoioi*": "peacemakers/those who make peace", "*huioi*": "sons/children/descendants", "*Theou*": "of God/divine", "*klēthēsontai*": "will be called/named/designated" } }
  • Mark 9:50 : 50 { "verseID": "Mark.9.50", "source": "Καλὸν τὸ ἅλας: ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; Ἔχετε ἐν ἑαυτοῖς ἅλας, καὶ εἰρηνεύετε ἐν ἀλλήλοις.", "text": "*Kalon* the *halas*: if *de* the *halas* *analon* *genētai*, in what it *artyséte*? *Echete* in yourselves *halas*, and *eirēneuete* in *allēlois*.", "grammar": { "*Kalon*": "nominative, neuter, singular - good", "*halas*": "nominative, neuter, singular - salt", "*de*": "postpositive conjunction - but/and/now", "*analon*": "nominative, neuter, singular - saltless/unsalty", "*genētai*": "aorist subjunctive, middle, 3rd singular - becomes/might become", "*artyséte*": "future indicative, active, 2nd plural - will season/restore", "*Echete*": "present imperative, active, 2nd plural - have/keep", "*eirēneuete*": "present imperative, active, 2nd plural - be at peace", "*allēlois*": "dative, masculine, plural - one another" }, "variants": { "*Kalon*": "good/beneficial/useful", "*halas*": "salt/seasoning/preservative", "*de*": "but/and/now", "*analon*": "saltless/unsalty/tasteless", "*genētai*": "becomes/might become/turns", "*artyséte*": "will season/flavor/restore", "*Echete*": "have/keep/maintain", "*eirēneuete*": "be at peace/live in peace/have peace", "*allēlois*": "one another/each other" } }
  • Job 19:26 : 26 { "verseID": "Job.19.26", "source": "‫וְאַחַ֣ר ע֭וֹרִֽי נִקְּפוּ־זֹ֑את וּ֝מִבְּשָׂרִ֗י אֶֽחֱזֶ֥ה אֱלֽוֹהַּ׃‬", "text": "*wə-ʾaḥar* *ʿôrî* *niqqəpū-zōʾt* *ū-mibbəśārî* *ʾeḥĕzeh* *ʾĕlôah*", "grammar": { "*wə-ʾaḥar*": "waw conjunction + preposition - and after", "*ʿôrî*": "noun common masculine singular construct + 1st person singular suffix - my skin", "*niqqəpū-zōʾt*": "pual perfect, 3rd common plural + demonstrative pronoun feminine singular - is/has been struck off this", "*ū-mibbəśārî*": "waw conjunction + preposition + noun common masculine singular construct + 1st person singular suffix - yet from my flesh", "*ʾeḥĕzeh*": "qal imperfect, 1st person singular - I shall see", "*ʾĕlôah*": "noun common masculine singular - God" }, "variants": { "*ʾaḥar*": "after/behind/following", "*ʿôr*": "skin/hide", "*nāqap*": "to strike off/destroy/go around", "*bāśār*": "flesh/body/skin", "*ḥāzāh*": "to see/perceive/behold", "*ʾĕlôah*": "God/deity" } }
  • Job 33:26 : 26 { "verseID": "Job.33.26", "source": "יֶעְתַּ֤ר אֶל־אֱל֨וֹהַּ ׀ וַיִּרְצֵ֗הוּ וַיַּ֣רְא פָּ֭נָיו בִּתְרוּעָ֑ה וַיָּ֥שֶׁב לֶ֝אֱנ֗וֹשׁ צִדְקָתֽוֹ׃", "text": "*ye'tar* *ʾel*-*ʾĕlôah* *wayyirṣēhû* *wayyar'* *pānāyw* *bitrû'â* *wayyāšeb* *leʾĕnôš* *ṣidqātô*", "grammar": { "*ye'tar*": "qal imperfect, 3rd person masculine singular - he prays/entreats", "*ʾel*": "preposition - to", "*ʾĕlôah*": "noun, masculine singular - God", "*wayyirṣēhû*": "conjunction + qal imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - and he accepts him favorably", "*wayyar'*": "conjunction + qal imperfect, 3rd person masculine singular - and he sees", "*pānāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - his face", "*bitrû'â*": "preposition + noun, feminine singular - with shouting", "*wayyāšeb*": "conjunction + hiphil imperfect, 3rd person masculine singular - and he restores", "*leʾĕnôš*": "preposition + noun, masculine singular - to man", "*ṣidqātô*": "noun, feminine singular construct with 3rd person masculine singular suffix - his righteousness" }, "variants": { "*ye'tar*": "he prays/he entreats/he pleads", "*ʾĕlôah*": "God/deity/divine being", "*yirṣēhû*": "accepts him favorably/is favorable to him/delights in him", "*pānāyw*": "his face/his presence/his person", "*trû'â*": "shouting/rejoicing/jubilation", "*yāšeb*": "he restores/he returns/he gives back", "*ʾĕnôš*": "man/mortal/human being", "*ṣidqātô*": "his righteousness/his justice/his vindication" } }
  • Ps 34:14 : 14 { "verseID": "Psalms.34.14", "source": "נְצֹ֣ר לְשׁוֹנְךָ֣ מֵרָ֑ע וּ֝שְׂפָתֶ֗יךָ מִדַּבֵּ֥ר מִרְמָֽה׃", "text": "*Nəṣōr* *ləšônəkā* from *rāʿ* *ûśəpāteykā* from speaking *mirmâ*", "grammar": { "*Nəṣōr*": "Qal imperative masculine singular - keep/guard", "*ləšônəkā*": "noun feminine singular with 2nd masculine singular suffix - your tongue", "*rāʿ*": "adjective masculine singular - evil", "*ûśəpāteykā*": "conjunction with noun feminine plural with 2nd masculine singular suffix - and your lips", "*middabbēr*": "preposition with Piel infinitive construct - from speaking", "*mirmâ*": "noun feminine singular - deceit" }, "variants": { "*Nəṣōr*": "keep/guard/watch", "*ləšônəkā*": "your tongue/language/speech", "*rāʿ*": "evil/bad/harmful", "*mirmâ*": "deceit/treachery/fraud" } }
  • Ps 38:20 : 20 { "verseID": "Psalms.38.20", "source": "וְֽ֭אֹיְבַי חַיִּ֣ים עָצֵ֑מוּ וְרַבּ֖וּ שֹׂנְאַ֣י שָֽׁקֶר׃", "text": "And *'ōyəḇay* *ḥayyîm* *'ātsēmû* and *rabbû* *śōnə'ay* *šāqer*", "grammar": { "*'ōyəḇay*": "plural participle with 1st person singular suffix - my enemies", "*ḥayyîm*": "adjective plural - living/alive", "*'ātsēmû*": "qal perfect 3rd person plural - they are strong/mighty", "*rabbû*": "qal perfect 3rd person plural - they are many/multiplied", "*śōnə'ay*": "qal participle plural with 1st person singular suffix - those hating me", "*šāqer*": "noun - falsehood/lie" }, "variants": { "*'ōyēḇ*": "enemy/foe/adversary", "*ḥay*": "living/alive/active", "*'ātsam*": "be strong/mighty/numerous", "*rāḇaḇ*": "be many/multiply/increase", "*śānē'*": "hate/detest", "*šeqer*": "falsehood/lie/deception" } }
  • Ps 94:15 : 15 { "verseID": "Psalms.94.15", "source": "כִּֽי־עַד־צֶ֭דֶק יָשׁ֣וּב מִשְׁפָּ֑ט וְ֝אַחֲרָ֗יו כָּל־יִשְׁרֵי־לֵֽב", "text": "For unto-*ṣedeq* *yāšûb* *mišpāṭ* *wə-ʾaḥărāyw* all-*yišrê*-*lēb*", "grammar": { "*kî-ʿad*": "conjunction + preposition - for unto", "*ṣedeq*": "noun, masculine, singular - righteousness/justice", "*yāšûb*": "verb, qal, imperfect, 3rd person, masculine, singular - it will return", "*mišpāṭ*": "noun, masculine, singular - judgment/justice", "*wə-ʾaḥărāyw*": "conjunction + preposition + 3rd person, masculine, singular pronominal suffix - and after it", "*kol-yišrê-lēb*": "noun, masculine, singular, construct + adjective, masculine, plural, construct + noun, masculine, singular - all upright of heart" }, "variants": { "*ṣedeq*": "righteousness/justice/rightness", "*yāšûb*": "will return/will turn back", "*mišpāṭ*": "judgment/justice/verdict", "*yišrê-lēb*": "upright of heart/those with honest hearts" } }
  • Ps 120:6 : 6 { "verseID": "Psalms.120.6", "source": "רַ֭בַּת שָֽׁכְנָה־לָּ֣הּ נַפְשִׁ֑י עִ֝֗ם שׂוֹנֵ֥א שָׁלֽוֹם", "text": "*rabbat* *šāknâ*-to-herself *napšî* with *śônēʾ* *šālôm*", "grammar": { "*rabbat*": "adverb - much/too long", "*šāknâ*": "verb, qal perfect 3rd person feminine singular - she has dwelled", "*napšî*": "noun, feminine singular with 1st person singular suffix - my soul", "*śônēʾ*": "verb, qal participle masculine singular construct - hater of", "*šālôm*": "noun, masculine singular - peace" }, "variants": { "*rabbat*": "too long/too much/greatly", "*šāknâ-lāh napšî*": "my soul has dwelled/I have dwelled", "*śônēʾ šālôm*": "hater of peace/one who hates peace" } }
  • Ps 133:1 : 1 { "verseID": "Psalms.133.1", "source": "שִׁ֥יר הַֽמַּעֲל֗וֹת לְדָ֫וִ֥ד הִנֵּ֣ה מַה־טּ֭וֹב וּמַה־נָּעִ֑ים שֶׁ֖בֶת אַחִ֣ים גַּם־יָֽחַד׃", "text": "*šîr* the-*maʿălôt* to-*dāwid* *hinnēh* what-*ṭôb* and-what-*nāʿîm* *šebet* *ʾaḥîm* also-*yāḥad*", "grammar": { "*šîr*": "construct noun, masculine singular - song of", "*maʿălôt*": "noun, feminine plural with definite article - the ascents/steps/degrees", "*dāwid*": "proper noun with preposition lamed - to/for/of David", "*hinnēh*": "demonstrative particle - behold/look", "*ṭôb*": "adjective, masculine singular - good", "*nāʿîm*": "adjective, masculine singular - pleasant/delightful", "*šebet*": "infinitive construct - dwelling of", "*ʾaḥîm*": "noun, masculine plural - brothers", "*yāḥad*": "adverb with conjunction gam - also together/in unity" }, "variants": { "*šîr hamaʿălôt*": "song of ascents/song of degrees/pilgrim song", "*šebet*": "to dwell/dwelling/sitting", "*ʾaḥîm*": "brothers/kinsmen/fellow believers", "*yāḥad*": "together/in unity/in harmony" } }
  • Prov 15:1 : 1 { "verseID": "Proverbs.15.1", "source": "מַֽעֲנֶה־רַּ֭ךְ יָשִׁ֣יב חֵמָ֑ה וּדְבַר־עֶ֝֗צֶב יַעֲלֶה־אָֽף׃", "text": "*Maʿăneh-rak* *yāšîḇ* *ḥēmāh* and-*dəḇar-ʿeṣeḇ* *yaʿăleh-ʾāp̄*", "grammar": { "*Maʿăneh*": "construct noun, masculine singular - answer/response", "*rak*": "adjective, masculine singular - soft/gentle", "*yāšîḇ*": "hiphil imperfect, 3rd masculine singular - turns away/causes to return", "*ḥēmāh*": "noun, feminine singular - wrath/rage/anger", "*dəḇar*": "construct noun, masculine singular - word/speech", "*ʿeṣeḇ*": "noun, masculine singular - pain/hurt/grief", "*yaʿăleh*": "hiphil imperfect, 3rd masculine singular - causes to ascend/stirs up", "*ʾāp̄*": "noun, masculine singular - nose/anger/wrath" }, "variants": { "*Maʿăneh-rak*": "soft answer/gentle response", "*yāšîḇ*": "turns away/deflects/returns", "*ḥēmāh*": "wrath/hot anger/rage", "*dəḇar-ʿeṣeḇ*": "painful word/grievous speech/hurtful saying", "*yaʿăleh-ʾāp̄*": "stirs up anger/arouses wrath/provokes fury" } }
  • Prov 16:7 : 7 { "verseID": "Proverbs.16.7", "source": "בִּרְצ֣וֹת יְ֭הוָה דַּרְכֵי־אִ֑ישׁ גַּם־א֝וֹיְבָ֗יו יַשְׁלִ֥ם אִתּֽוֹ׃", "text": "When-*rᵉṣôt* *YHWH* *darkê*-*ʾîš* also-*ʾôyᵉḇāyw* *yašlīm* with-him", "grammar": { "*bᵉ*": "preposition - in/when", "*rᵉṣôt*": "verb, Qal infinitive construct - pleasing/accepting/being favorable", "*YHWH*": "divine name", "*darkê*": "noun, feminine, plural construct - ways of", "*ʾîš*": "noun, masculine, singular - man/person", "*gam*": "particle - also/even", "*ʾôyᵉḇāyw*": "noun, masculine, plural with 3rd masculine singular suffix - his enemies", "*yašlīm*": "verb, Hiphil imperfect, 3rd masculine singular - he will make peace", "*ʾittô*": "preposition with 3rd masculine singular suffix - with him" }, "variants": { "*rᵉṣôt*": "when pleasing/when accepting/when favorable to", "*yašlīm*": "he will make peace/he will reconcile/he will cause to be at peace" } }
  • Prov 17:14 : 14 { "verseID": "Proverbs.17.14", "source": "פּוֹטֵר מַיִם רֵאשִׁית מָדוֹן וְלִפְנֵי הִתְגַּלַּע הָרִיב נְטוֹשׁ", "text": "*pôṭēr* *mayim* *rē'šît* *mādôn* *wə-lipnê* *hitgalla'* *hārîb* *nəṭôš*", "grammar": { "*pôṭēr*": "participle, Qal - letting out/releasing", "*mayim*": "noun, masculine plural - water", "*rē'šît*": "noun, feminine singular construct - beginning of", "*mādôn*": "noun, masculine singular - strife/dispute", "*wə-lipnê*": "conjunction + preposition + construct form - and before", "*hitgalla'*": "verb, Hithpael infinitive construct - being revealed/breaking out", "*hārîb*": "definite article + noun, masculine singular - the dispute", "*nəṭôš*": "verb, Qal imperative, masculine singular - leave/abandon" }, "variants": { "*pôṭēr*": "letting out/releasing/setting free", "*mayim*": "water/waters", "*rē'šît*": "beginning/first/start", "*mādôn*": "strife/contention/dispute", "*lipnê*": "before/ahead of", "*hitgalla'*": "being revealed/breaking out/erupting", "*rîb*": "dispute/quarrel/legal case", "*nəṭôš*": "leave/abandon/drop" } }
  • Isa 11:6-9 : 6 { "verseID": "Isaiah.11.6", "source": "וְגָ֤ר זְאֵב֙ עִם־כֶּ֔בֶשׂ וְנָמֵ֖ר עִם־גְּדִ֣י יִרְבָּ֑ץ וְעֵ֨גֶל וּכְפִ֤יר וּמְרִיא֙ יַחְדָּ֔ו וְנַ֥עַר קָטֹ֖ן נֹהֵ֥ג בָּֽם׃", "text": "*wə-gār zə'ēb 'im-kebeś wə-nāmēr 'im-gədî yirbāṣ wə-'ēgel ûkəpîr ûmərî' yaḥdāw wə-na'ar qāṭōn nōhēg bām*", "grammar": { "*wə-gār*": "conjunction + Qal perfect, 3rd masculine singular - and will dwell/sojourn", "*zə'ēb*": "masculine singular noun - wolf", "*'im*": "preposition - with", "*kebeś*": "masculine singular noun - lamb", "*wə-nāmēr*": "conjunction + masculine singular noun - and leopard", "*gədî*": "masculine singular noun - young goat/kid", "*yirbāṣ*": "Qal imperfect, 3rd masculine singular - will lie down", "*wə-'ēgel*": "conjunction + masculine singular noun - and calf", "*ûkəpîr*": "conjunction + masculine singular noun - and young lion", "*ûmərî'*": "conjunction + masculine singular noun - and fatling/fatted cattle", "*yaḥdāw*": "adverb - together", "*wə-na'ar*": "conjunction + masculine singular noun - and youth/boy", "*qāṭōn*": "masculine singular adjective - small/little/young", "*nōhēg*": "Qal participle, masculine singular - leading/driving", "*bām*": "preposition with 3rd masculine plural suffix - with them/in them" }, "variants": { "*gār*": "dwell/sojourn/abide", "*zə'ēb*": "wolf", "*kebeś*": "lamb/sheep", "*nāmēr*": "leopard", "*gədî*": "kid/young goat", "*yirbāṣ*": "lie down/rest/crouch", "*'ēgel*": "calf", "*kəpîr*": "young lion", "*mərî'*": "fatling/fatted animal/fatted cattle", "*na'ar*": "boy/youth/lad", "*qāṭōn*": "small/little/young", "*nōhēg*": "leading/driving/guiding" } } 7 { "verseID": "Isaiah.11.7", "source": "וּפָרָ֤ה וָדֹב֙ תִּרְעֶ֔ינָה יַחְדָּ֖ו יִרְבְּצ֣וּ יַלְדֵיהֶ֑ן וְאַרְיֵ֖ה כַּבָּקָ֥ר יֹֽאכַל־תֶּֽבֶן׃", "text": "*ûpārāh wādōb tirʿeynâ yaḥdāw yirbəṣû yaldēyhen wə-'aryēh kabbāqār yō'kal-teben*", "grammar": { "*ûpārāh*": "conjunction + feminine singular noun - and cow", "*wādōb*": "conjunction + masculine singular noun - and bear", "*tirʿeynâ*": "Qal imperfect, 3rd feminine plural - they will graze/feed", "*yaḥdāw*": "adverb - together", "*yirbəṣû*": "Qal imperfect, 3rd masculine plural - they will lie down", "*yaldēyhen*": "masculine plural noun with 3rd feminine plural suffix - their young ones", "*wə-'aryēh*": "conjunction + masculine singular noun - and lion", "*kabbāqār*": "preposition + definite article + masculine singular noun - like the cattle", "*yō'kal*": "Qal imperfect, 3rd masculine singular - will eat", "*teben*": "masculine singular noun - straw/stubble/fodder" }, "variants": { "*pārāh*": "cow/heifer", "*dōb*": "bear", "*tirʿeynâ*": "will feed/will graze/will pasture", "*yirbəṣû*": "will lie down/will rest", "*yaldēyhen*": "their young ones/their children/their offspring", "*'aryēh*": "lion", "*bāqār*": "cattle/herd/ox", "*yō'kal*": "will eat/will devour/will consume", "*teben*": "straw/stubble/chaff/fodder" } } 8 { "verseID": "Isaiah.11.8", "source": "וְשִֽׁעֲשַׁ֥ע יוֹנֵ֖ק עַל־חֻ֣ר פָּ֑תֶן וְעַל֙ מְאוּרַ֣ת צִפְעוֹנִ֔י גָּמ֖וּל יָד֥וֹ הָדָֽה׃", "text": "*wə-ši'ăša' yônēq 'al-ḥur pāten wə-'al mə'ûrat ṣip'ônî gāmûl yādô hādâ*", "grammar": { "*wə-ši'ăša'*": "conjunction + Pilpel perfect, 3rd masculine singular - and will play/delight", "*yônēq*": "Qal participle, masculine singular - nursing/sucking", "*'al*": "preposition - over/upon/near", "*ḥur*": "masculine singular construct - hole of", "*pāten*": "masculine singular noun - cobra/asp", "*wə-'al*": "conjunction + preposition - and over/upon", "*mə'ûrat*": "feminine singular construct - den/lair of", "*ṣip'ônî*": "masculine singular noun - viper/adder", "*gāmûl*": "Qal passive participle, masculine singular - weaned child", "*yādô*": "feminine singular noun with 3rd masculine singular suffix - his hand", "*hādâ*": "Qal perfect, 3rd masculine singular - he will put/stretch out" }, "variants": { "*ši'ăša'*": "play/delight/amuse oneself", "*yônēq*": "nursing child/infant/suckling", "*ḥur*": "hole/den/cave", "*pāten*": "cobra/asp/venomous snake", "*mə'ûrat*": "den/lair/hole", "*ṣip'ônî*": "viper/adder/poisonous snake", "*gāmûl*": "weaned child", "*hādâ*": "put/stretch out/extend" } } 9 { "verseID": "Isaiah.11.9", "source": "לֹֽא־יָרֵ֥עוּ וְלֹֽא־יַשְׁחִ֖יתוּ בְּכָל־הַ֣ר קָדְשִׁ֑י כִּֽי־מָלְאָ֣ה הָאָ֗רֶץ דֵּעָה֙ אֶת־יְהוָ֔ה כַּמַּ֖יִם לַיָּ֥ם מְכַסִּֽים׃", "text": "*lō'-yārē'û wə-lō'-yašḥîtû bə-kol-har qodšî kî-mālə'āh hā'āreṣ dē'āh 'et-YHWH kammayim layyām məkassîm*", "grammar": { "*lō'*": "negative particle - not", "*yārē'û*": "Hiphil imperfect, 3rd masculine plural - they will harm/hurt", "*wə-lō'*": "conjunction + negative particle - and not", "*yašḥîtû*": "Hiphil imperfect, 3rd masculine plural - they will destroy/corrupt", "*bə-kol*": "preposition + noun construct - in all of", "*har*": "masculine singular construct - mountain of", "*qodšî*": "masculine singular noun with 1st common singular suffix - my holiness/sanctuary", "*kî*": "conjunction - for/because", "*mālə'āh*": "Qal perfect, 3rd feminine singular - is full", "*hā'āreṣ*": "definite article + feminine singular noun - the earth/land", "*dē'āh*": "feminine singular noun - knowledge", "*'et*": "direct object marker", "*kammayim*": "preposition + definite article + masculine plural noun - like the waters", "*layyām*": "preposition + definite article + masculine singular noun - to the sea", "*məkassîm*": "Piel participle, masculine plural - covering" }, "variants": { "*yārē'û*": "will harm/will hurt/will do evil", "*yašḥîtû*": "will destroy/will corrupt/will ruin", "*har*": "mountain/hill", "*qodšî*": "my holiness/my holy place/my sanctuary", "*mālə'āh*": "is full/is filled", "*dē'āh*": "knowledge/understanding", "*mayim*": "waters", "*yām*": "sea/ocean", "*məkassîm*": "covering/concealing" } }
  • Luke 1:75 : 75 { "verseID": "Luke.1.75", "source": "Ἐν ὁσιότητι καὶ δικαιοσύνῃ ἐνώπιον αὐτοῦ, πάσας τὰς ἡμέρας τῆς ζωῆς ἡμῶν.", "text": "In *hosiotēti* and *dikaiosynē enōpion* of him, all the *hēmeras* of the *zōēs* of us.", "grammar": { "*hosiotēti*": "dative feminine singular - holiness", "*dikaiosynē*": "dative feminine singular - righteousness", "*enōpion*": "preposition with genitive - before/in the presence of", "*hēmeras*": "accusative feminine plural - days", "*zōēs*": "genitive feminine singular - of life" }, "variants": { "*hosiotēti*": "holiness/piety/devotion", "*dikaiosynē*": "righteousness/justice/uprightness", "*enōpion*": "before/in the presence of/in the sight of", "*hēmeras*": "days/time periods", "*zōēs*": "life/existence" } }
  • Gen 13:7-9 : 7 { "verseID": "Genesis.13.7", "source": "וֽ͏ַיְהִי־רִ֗יב בֵּ֚ין רֹעֵ֣י מִקְנֵֽה־אַבְרָ֔ם וּבֵ֖ין רֹעֵ֣י מִקְנֵה־ל֑וֹט וְהַֽכְּנַעֲנִי֙ וְהַפְּרִזִּ֔י אָ֖ז יֹשֵׁ֥ב בָּאָֽרֶץ׃", "text": "And *wayḥî-rîḇ* between *rōʿê* *miqnēh-ʾAḇrām* and between *rōʿê* *miqnēh-Lôṭ*; and *hakKənaʿănî* and *haPərizzî* then *yōšēḇ* in *hāʾāreṣ*.", "grammar": { "*wayḥî-rîḇ*": "waw consecutive + qal imperfect, 3rd masculine singular + noun, masculine singular - and there was strife", "*rōʿê*": "noun, masculine plural construct - herdsmen of", "*miqnēh-ʾAḇrām*": "noun, masculine singular construct + proper noun - livestock of Abram", "*rōʿê*": "noun, masculine plural construct - herdsmen of", "*miqnēh-Lôṭ*": "noun, masculine singular construct + proper noun - livestock of Lot", "*hakKənaʿănî*": "definite article + proper noun, gentilic, masculine singular - the Canaanite", "*haPərizzî*": "definite article + proper noun, gentilic, masculine singular - the Perizzite", "*yōšēḇ*": "qal participle, masculine singular - dwelling/living", "*hāʾāreṣ*": "definite article + noun, feminine singular - the land" }, "variants": { "*rîḇ*": "strife/quarrel/dispute", "*rōʿê*": "herdsmen/shepherds/keepers", "*miqnēh*": "livestock/cattle/possessions", "*yōšēḇ*": "dwelling/living/inhabiting/settled" } } 8 { "verseID": "Genesis.13.8", "source": "וַיֹּ֨אמֶר אַבְרָ֜ם אֶל־ל֗וֹט אַל־נָ֨א תְהִ֤י מְרִיבָה֙ בֵּינִ֣י וּבֵינֶ֔יךָ וּבֵ֥ין רֹעַ֖י וּבֵ֣ין רֹעֶ֑יךָ כִּֽי־אֲנָשִׁ֥ים אַחִ֖ים אֲנָֽחְנוּ׃", "text": "And *wayyōʾmer* *ʾAḇrām* unto *Lôṭ*, *ʾal-nāʾ* *tĕhî* *mĕrîḇâ* between me and between you, and between *rōʿay* and between *rōʿeḵā*; for *ʾănāšîm* *ʾaḥîm* *ʾănāḥnû*.", "grammar": { "*wayyōʾmer*": "waw consecutive + qal imperfect, 3rd masculine singular - and he said", "*ʾAḇrām*": "proper noun, masculine singular", "*Lôṭ*": "proper noun, masculine singular", "*ʾal-nāʾ*": "negative particle + particle of entreaty - please do not", "*tĕhî*": "qal jussive, 3rd feminine singular - let there be", "*mĕrîḇâ*": "noun, feminine singular - strife/contention", "*rōʿay*": "noun, masculine plural construct + 1st common singular suffix - my herdsmen", "*rōʿeḵā*": "noun, masculine plural construct + 2nd masculine singular suffix - your herdsmen", "*ʾănāšîm*": "noun, masculine plural - men", "*ʾaḥîm*": "noun, masculine plural - brothers", "*ʾănāḥnû*": "personal pronoun, 1st common plural - we" }, "variants": { "*ʾal-nāʾ*": "please do not/let there not be, I pray", "*mĕrîḇâ*": "strife/quarrel/contention/dispute", "*ʾănāšîm*": "men/people", "*ʾaḥîm*": "brothers/kinsmen/relatives" } } 9 { "verseID": "Genesis.13.9", "source": "הֲלֹ֤א כָל־הָאָ֙רֶץ֙ לְפָנֶ֔יךָ הִפָּ֥רֶד נָ֖א מֵעָלָ֑י אִם־הַשְּׂמֹ֣אל וְאֵימִ֔נָה וְאִם־הַיָּמִ֖ין וְאַשְׂמְאִֽילָה׃", "text": "*Hălōʾ* all *hāʾāreṣ* before you? *Hippāreḏ* *nāʾ* from me; if *haśśĕmōʾl* then *wĕʾêmînâ*, and if *hayyāmîn* then *wĕʾaśmĕʾîlâ*.", "grammar": { "*Hălōʾ*": "interrogative particle - is not", "*hāʾāreṣ*": "definite article + noun, feminine singular - the land", "*Hippāreḏ*": "niphal imperative, masculine singular - separate yourself", "*nāʾ*": "particle of entreaty - please", "*haśśĕmōʾl*": "definite article + noun, masculine singular - the left", "*wĕʾêmînâ*": "waw conjunction + hiphil imperfect cohortative, 1st common singular - then I will go right", "*hayyāmîn*": "definite article + noun, masculine singular - the right", "*wĕʾaśmĕʾîlâ*": "waw conjunction + hiphil imperfect cohortative, 1st common singular - then I will go left" }, "variants": { "*Hălōʾ*": "is not/behold", "*hāʾāreṣ*": "the land/the country/the territory", "*Hippāreḏ*": "separate yourself/part yourself/go away", "*haśśĕmōʾl*": "the left (side/direction)", "*hayyāmîn*": "the right (side/direction)" } }
  • Gen 32:30 : 30 { "verseID": "Genesis.32.30", "source": "וַיִּשְׁאַ֣ל יַעֲקֹ֗ב וַיֹּ֙אמֶר֙ הַגִּֽידָה־נָּ֣א שְׁמֶ֔ךָ וַיֹּ֕אמֶר לָ֥מָּה זֶּ֖ה תִּשְׁאַ֣ל לִשְׁמִ֑י וַיְבָ֥רֶךְ אֹת֖וֹ שָֽׁם׃", "text": "*wə-yišʾal yaʿăqōb wə-yōʾmer haggîdāh-nāʾ* name-your *wə-yōʾmer lāmmāh zeh tišʾal* for-name-my *wə-yəbārek ʾōtô* there.", "grammar": { "*wə-yišʾal*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he asked", "*wə-yōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he said", "*haggîdāh-nāʾ*": "Hiphil imperative, masculine singular + particle of entreaty - please tell", "*lāmmāh*": "interrogative - why", "*zeh*": "demonstrative adjective, masculine singular - this", "*tišʾal*": "Qal imperfect, 2nd masculine singular - you ask", "*wə-yəbārek*": "waw consecutive + Piel imperfect, 3rd masculine singular - and he blessed", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - him" }, "variants": { "*yišʾal*": "to ask, to inquire, to request", "*yōʾmer*": "to say, to speak, to reply", "*haggîdāh*": "tell, declare, make known", "*nāʾ*": "please, I pray", "*tišʾal*": "you ask, you inquire", "*yəbārek*": "to bless, to praise, to kneel" } }
  • Jas 3:17-18 : 17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } } 18 { "verseID": "James.3.18", "source": "Καρπὸς δὲ τῆς δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην.", "text": "*Karpos* *de* of the *dikaiosynēs* in *eirēnē* *speiretai* for those *poiousin* *eirēnēn*.", "grammar": { "*Karpos*": "nominative, masculine, singular - fruit", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*eirēnē*": "dative, feminine, singular - peace", "*speiretai*": "present indicative, passive, 3rd singular - is sown", "*poiousin*": "present participle, active, dative, masculine, plural - making/doing", "*eirēnēn*": "accusative, feminine, singular - peace" }, "variants": { "*Karpos*": "fruit/harvest/result", "*dikaiosynēs*": "righteousness/justice/right conduct", "*eirēnē*": "peace/harmony", "*speiretai*": "is sown/planted", "*poiousin*": "making/doing/producing", "*eirēnēn*": "peace/harmony" } }
  • 2 Tim 2:22 : 22 { "verseID": "2 Timothy.2.22", "source": "Τὰς δὲ νεωτερικὰς ἐπιθυμίας φεῦγε: δίωκε δὲ δικαιοσύνην, πίστιν, ἀγάπην, εἰρήνην, μετὰ τῶν ἐπικαλουμένων τὸν Κύριον ἐκ καθαρᾶς καρδίας.", "text": "The *de neōterikas epithymias pheuge*: *diōke de dikaiosynēn*, *pistin*, *agapēn*, *eirēnēn*, with the *epikaloumenōn ton Kyrion ek katharas kardias*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "conjunction - but/and", "*neōterikas*": "accusative, feminine, plural, adjective - youthful", "*epithymias*": "accusative, feminine, plural - desires", "*pheuge*": "present, imperative, active, 2nd singular - flee", "*diōke*": "present, imperative, active, 2nd singular - pursue", "*de*": "conjunction - but/and", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*pistin*": "accusative, feminine, singular - faith", "*agapēn*": "accusative, feminine, singular - love", "*eirēnēn*": "accusative, feminine, singular - peace", "*meta*": "preposition + genitive - with", "*tōn*": "definite article, genitive, masculine, plural - the", "*epikaloumenōn*": "present, participle, middle, genitive, masculine, plural - calling upon", "*ton*": "definite article, accusative, masculine, singular - the", "*Kyrion*": "accusative, masculine, singular - Lord", "*ek*": "preposition + genitive - from/out of", "*katharas*": "genitive, feminine, singular, adjective - pure", "*kardias*": "genitive, feminine, singular - heart" }, "variants": { "*neōterikas*": "youthful/younger/juvenile", "*epithymias*": "desires/lusts/cravings", "*pheuge*": "flee/escape from/avoid", "*diōke*": "pursue/follow after/seek", "*dikaiosynēn*": "righteousness/justice/right conduct", "*pistin*": "faith/belief/trust", "*agapēn*": "love/charity", "*eirēnēn*": "peace/harmony/tranquility", "*epikaloumenōn*": "calling upon/invoking/appealing to", "*katharas*": "pure/clean/undefiled", "*kardias*": "heart/mind/inner self" } }
  • Phil 3:12 : 12 { "verseID": "Philippians.3.12", "source": "Οὐχ ὅτι ἤδη ἔλαβον, ἢ ἤδη τετελείωμαι: διώκω δὲ, εἰ καὶ καταλάβω ἐφʼ ᾧ καὶ κατελήφθην ὑπὸ τοῦ Χριστοῦ Ἰησοῦ.", "text": "Not that *ēdē elabon*, or *ēdē teteleiōmai*: *diōkō de*, if also *katalabō* upon which also *katelēphthēn* by the *Christou Iēsou*.", "grammar": { "*ēdē*": "adverb - already/now", "*elabon*": "indicative, aorist, active, 1st person singular - I received/obtained", "*teteleiōmai*": "indicative, perfect, passive, 1st person singular - I have been perfected", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*katalabō*": "subjunctive, aorist, active, 1st person singular - I might seize/obtain", "*katelēphthēn*": "indicative, aorist, passive, 1st person singular - I was seized/laid hold of", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*elabon*": "received/obtained/took hold of", "*teteleiōmai*": "have been perfected/completed/made perfect", "*diōkō*": "pursue/press on/chase after", "*katalabō*": "seize/grasp/lay hold of/obtain", "*katelēphthēn*": "was seized/was laid hold of/was apprehended" } }
  • 1 Thess 3:13 : 13 { "verseID": "1 Thessalonians.3.13", "source": "Εἰς τὸ στηρίξαι ὑμῶν τὰς καρδίας ἀμέμπτους ἐν ἁγιωσύνῃ ἔμπροσθεν τοῦ Θεοῦ, καὶ Πατρὸς ἡμῶν, ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ πάντων τῶν ἁγίων αὐτοῦ.", "text": "To the *stērixai* of you the *kardias* *amemptous* in *hagiōsynē* *emprosthen* the *Theou*, and *Patros* of us, in the *parousia* of the *Kyriou* of us *Iēsou Christou* with all the *hagiōn* of him.", "grammar": { "*stērixai*": "aorist active infinitive - to establish/strengthen", "*kardias*": "accusative plural feminine - hearts", "*amemptous*": "adjective, accusative plural feminine - blameless/unblameable", "*hagiōsynē*": "dative singular feminine - holiness", "*emprosthen*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive singular masculine - of God", "*Patros*": "genitive singular masculine - of Father", "*parousia*": "dative singular feminine - coming/arrival/presence", "*Kyriou*": "genitive singular masculine - of Lord", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*hagiōn*": "genitive plural masculine - of holy ones/saints" }, "variants": { "*stērixai*": "to establish/strengthen/make firm", "*amemptous*": "blameless/unblameable/without reproach", "*hagiōsynē*": "holiness/sanctification", "*parousia*": "coming/arrival/presence/advent" } }
  • 1 Thess 5:15 : 15 { "verseID": "1 Thessalonians.5.15", "source": "Ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ· ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε, καὶ εἰς ἀλλήλους, καὶ εἰς πάντας.", "text": "*Horate mē tis kakon anti kakou tini apodō*; *alla pantote to agathon diōkete*, and *eis allēlous*, and *eis pantas*.", "grammar": { "*Horate*": "present, active, imperative, 2nd person plural - see/take heed", "*mē*": "negative particle - not", "*tis*": "nominative, masculine, singular, indefinite - anyone", "*kakon*": "accusative, neuter, singular - evil/bad", "*anti*": "preposition + genitive - instead of/in place of", "*kakou*": "genitive, neuter, singular - of evil/bad", "*tini*": "dative, masculine, singular, indefinite - to anyone", "*apodō*": "aorist, active, subjunctive, 3rd person singular - might render/repay", "*alla*": "adversative conjunction - but", "*pantote*": "adverb - always", "*to agathon*": "accusative, neuter, singular with article - the good", "*diōkete*": "present, active, imperative, 2nd person plural - pursue/follow after", "*eis*": "preposition + accusative - toward", "*allēlous*": "accusative, masculine, plural - one another", "*eis*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Horate*": "see/take heed/beware", "*kakon*": "evil/bad/harmful", "*apodō*": "might render/repay/return", "*agathon*": "good/beneficial/upright", "*diōkete*": "pursue/follow after/seek eagerly" } }
  • 1 Cor 1:10 : 10 { "verseID": "1 Corinthians.1.10", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα· ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ.", "text": "I *parakalō* *de* you, *adelphoi*, through the *onomatos* of the *Kyriou* of us *Iēsou Christou*, that the same *legēte* all, and *mē ē* in you *schismata*; *ēte* *de* *katērtismenoi* in the same *noi* and in the same *gnōmē*.", "grammar": { "*parakalō*": "verb, present, active, indicative, 1st person, singular - I urge/exhort", "*de*": "conjunction - but/and/now", "*adelphoi*": "noun, vocative, masculine, plural - brothers", "*onomatos*": "noun, genitive, neuter, singular - name", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*legēte*": "verb, present, active, subjunctive, 2nd person, plural - you may speak/say", "*mē*": "negative particle - not", "*ē*": "verb, present, active, subjunctive, 3rd person, singular - may be", "*schismata*": "noun, nominative, neuter, plural - divisions/schisms", "*ēte*": "verb, present, active, subjunctive, 2nd person, plural - you may be", "*de*": "conjunction - but/and", "*katērtismenoi*": "participle, perfect, passive, nominative, masculine, plural - having been made complete", "*noi*": "noun, dative, masculine, singular - mind", "*gnōmē*": "noun, dative, feminine, singular - judgment/opinion" }, "variants": { "*parakalō*": "urge/exhort/encourage/beseech", "*adelphoi*": "brothers/siblings/fellow believers", "*legēte*": "say/speak/tell", "*schismata*": "divisions/factions/splits", "*katērtismenoi*": "made complete/restored/perfectly joined together", "*noi*": "mind/understanding/thought", "*gnōmē*": "judgment/opinion/purpose/intent" } }
  • 1 Cor 13:12 : 12 { "verseID": "1 Corinthians.13.12", "source": "Βλέπομεν γὰρ ἄρτι διʼ ἐσόπτρου, ἐν αἰνίγματι· τότε δὲ πρόσωπον πρὸς πρόσωπον: ἄρτι γινώσκω ἐκ μέρους· τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.", "text": "We *blepomen* for *arti* through *esoptrou*, in *ainigmati*; then but *prosōpon* *pros* *prosōpon*: *arti* I *ginōskō* out of *merous*; then but I shall *epignōsomai* even as also I was *epegnōsthēn*.", "grammar": { "*Blepomen*": "present, active, indicative, 1st person plural - we see", "*gar*": "postpositive conjunction - for/because", "*arti*": "adverb - now/at present", "*di*": "preposition - through", "*esoptrou*": "genitive, neuter, singular - mirror", "*en*": "preposition - in", "*ainigmati*": "dative, neuter, singular - enigma/riddle/obscurely", "*tote*": "adverb - then/at that time", "*de*": "postpositive conjunction - but/and", "*prosōpon*": "accusative, neuter, singular - face", "*pros*": "preposition - to/toward", "*prosōpon*": "accusative, neuter, singular - face", "*ginōskō*": "present, active, indicative, 1st person singular - I know", "*ek*": "preposition - out of/from", "*merous*": "genitive, neuter, singular - part/portion", "*epignōsomai*": "future, middle, indicative, 1st person singular - I shall know fully", "*kathōs*": "adverb - even as/just as", "*kai*": "conjunction - also/even", "*epegnōsthēn*": "aorist, passive, indicative, 1st person singular - I was fully known" }, "variants": { "*blepomen*": "we see/look at/perceive", "*arti*": "now/at present/currently", "*esoptrou*": "mirror/looking glass/reflection", "*ainigmati*": "enigma/riddle/obscurely/dimly", "*prosōpon*": "face/countenance/presence", "*pros*": "to/toward/with", "*ginōskō*": "know/understand/perceive", "*merous*": "part/portion/partially", "*epignōsomai*": "shall know fully/recognize completely/comprehend", "*epegnōsthēn*": "was fully known/completely recognized/thoroughly understood" } }
  • 2 Cor 6:17 : 17 { "verseID": "2 Corinthians.6.17", "source": "Διὸ Ἐξέλθετε ἐκ μέσου αὐτῶν, καὶ ἀφορίσθητε, λέγει Κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς,", "text": "Therefore *Exelthete* from *mesou* of them, and *aphoristhēte*, *legei* *Kyrios*, and unclean not *haptesthe*; and I *eisdexomai* you,", "grammar": { "*Exelthete*": "aorist imperative, active, 2nd person plural - come out/go out", "*mesou*": "genitive, neuter, singular - middle/midst", "*aphoristhēte*": "aorist imperative, passive, 2nd person plural - be separated/set apart", "*legei*": "present indicative, active, 3rd person singular - says/speaks", "*Kyrios*": "nominative, masculine, singular - Lord", "*haptesthe*": "present imperative, middle, 2nd person plural - touch/handle", "*eisdexomai*": "future indicative, middle, 1st person singular - I will receive/welcome" }, "variants": { "*Exelthete*": "come out/go out/depart from", "*mesou*": "middle/midst/among", "*aphoristhēte*": "be separated/set apart/removed", "*Kyrios*": "Lord/master/owner", "*haptesthe*": "touch/handle/cling to", "*eisdexomai*": "receive/welcome/accept" } }
  • Gal 3:21 : 21 { "verseID": "Galatians.3.21", "source": "Ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ Θεοῦ; μὴ γένοιτο: εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζωοποιῆσαι, ὄντως ἂν ἐκ νόμου ἦν ἡ δικαιοσύνη.", "text": "The therefore *nomos* against the *epangeliōn* of *Theou*? *Mē genoito*: for if was *edothē* *nomos* the *dynamenos* to *zōopoiēsai*, truly would out of *nomou* have been the *dikaiosynē*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*epangeliōn*": "genitive, feminine, plural - promises", "*Theou*": "genitive, masculine, singular - God", "*Mē genoito*": "aorist, middle, optative, 3rd person, singular - may it not be/by no means", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*nomos*": "nominative, masculine, singular - law", "*dynamenos*": "present, middle/passive, participle, nominative, masculine, singular - being able", "*zōopoiēsai*": "aorist, active, infinitive - to make alive/give life", "*nomou*": "genitive, masculine, singular - law", "*dikaiosynē*": "nominative, feminine, singular - righteousness" }, "variants": { "*nomos*": "law/legal system/Torah", "*epangeliōn*": "promises/announcements", "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*dynamenos*": "being able/having the power", "*zōopoiēsai*": "to make alive/give life/vivify", "*dikaiosynē*": "righteousness/justice/rightness" } }
  • Gal 5:22-23 : 22 { "verseID": "Galatians.5.22", "source": "Ὁ δὲ καρπὸς τοῦ Πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,", "text": "But the *karpos tou Pneumatos estin agapē, chara, eirēnē, makrothymia, chrēstotēs, agathōsynē, pistis*,", "grammar": { "*karpos*": "nominative, masculine, singular - fruit/produce", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*chara*": "nominative, feminine, singular - joy", "*eirēnē*": "nominative, feminine, singular - peace", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*chrēstotēs*": "nominative, feminine, singular - kindness", "*agathōsynē*": "nominative, feminine, singular - goodness", "*pistis*": "nominative, feminine, singular - faith/faithfulness" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*chara*": "joy/gladness/delight", "*eirēnē*": "peace/harmony/tranquility", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēs*": "kindness/goodness/benignity", "*agathōsynē*": "goodness/generosity/beneficence", "*pistis*": "faith/faithfulness/trust/belief" } } 23 { "verseID": "Galatians.5.23", "source": "Πρᾳότης, ἐγκράτεια: κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.", "text": "*Praotēs, enkrateia*: *kata tōn toioutōn ouk estin nomos*.", "grammar": { "*Praotēs*": "nominative, feminine, singular - gentleness/meekness", "*enkrateia*": "nominative, feminine, singular - self-control", "*kata*": "preposition with genitive - against", "*tōn toioutōn*": "genitive, neuter, plural - of such things", "*ouk*": "negative particle - not", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*nomos*": "nominative, masculine, singular - law" }, "variants": { "*Praotēs*": "gentleness/meekness/humility", "*enkrateia*": "self-control/temperance/restraint", "*kata*": "against/concerning", "*toioutōn*": "such things/such qualities", "*nomos*": "law/legal system/rule" } }
  • Eph 4:1-8 : 1 { "verseID": "Ephesians.4.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς ἐγὼ, ὁ δέσμιος ἐν Κυρίῳ, ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε,", "text": "*Parakalō* *oun* you *egō*, the *desmios* in *Kyriō*, *axiōs* to *peripatēsai* of the *klēseōs* which you were *eklēthēte*,", "grammar": { "*Parakalō*": "present active indicative, 1st singular - I beseech/exhort/encourage", "*oun*": "inferential particle - therefore/then", "you": "accusative plural - direct object", "*egō*": "personal pronoun, nominative - I/myself (emphatic)", "*desmios*": "nominative masculine singular - prisoner/captive", "*Kyriō*": "dative masculine singular - in/by the Lord", "*axiōs*": "adverb - worthily/suitably", "*peripatēsai*": "aorist active infinitive - to walk/conduct oneself", "*klēseōs*": "genitive feminine singular - calling/invitation", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called" }, "variants": { "*Parakalō*": "beseech/exhort/encourage/urge", "*desmios*": "prisoner/captive/one who is bound", "*Kyriō*": "Lord/master", "*peripatēsai*": "walk/conduct oneself/live", "*klēseōs*": "calling/invitation/vocation", "*axiōs*": "worthily/in a manner worthy of" } } 2 { "verseID": "Ephesians.4.2", "source": "Μετὰ πάσης ταπεινοφροσύνης καὶ πρᾳότητος, μετὰ μακροθυμίας, ἀνεχόμενοι ἀλλήλων ἐν ἀγάπῃ·", "text": "With all *tapeinophrosynēs* and *praotētos*, with *makrothymias*, *anechomenoi* one another in *agapē*;", "grammar": { "*tapeinophrosynēs*": "genitive feminine singular - humility/lowliness of mind", "*praotētos*": "genitive feminine singular - gentleness/meekness", "*makrothymias*": "genitive feminine singular - patience/longsuffering", "*anechomenoi*": "present middle participle, nominative plural - bearing with/enduring", "*agapē*": "dative feminine singular - love" }, "variants": { "*tapeinophrosynēs*": "humility/lowliness of mind/modest opinion of oneself", "*praotētos*": "gentleness/mildness/meekness", "*makrothymias*": "patience/longsuffering/forbearance", "*anechomenoi*": "bearing with/enduring/tolerating", "*agapē*": "love (divine, selfless love)" } } 3 { "verseID": "Ephesians.4.3", "source": "Σπουδάζοντες τηρεῖν τὴν ἑνότητα τοῦ Πνεύματος ἐν τῷ συνδέσμῳ τῆς εἰρήνης.", "text": "*Spoudazontes* *tērein* the *henotēta* of the *Pneumatos* in the *syndesmō* of the *eirēnēs*.", "grammar": { "*Spoudazontes*": "present active participle, nominative plural - being diligent/making every effort", "*tērein*": "present active infinitive - to keep/guard/maintain", "*henotēta*": "accusative feminine singular - unity/oneness", "*Pneumatos*": "genitive neuter singular - of the Spirit", "*syndesmō*": "dative masculine singular - bond/ligament/that which binds together", "*eirēnēs*": "genitive feminine singular - of peace" }, "variants": { "*Spoudazontes*": "being diligent/making every effort/being eager", "*tērein*": "keep/guard/preserve/maintain", "*henotēta*": "unity/oneness", "*Pneumatos*": "Spirit/breath", "*syndesmō*": "bond/ligament/that which binds together", "*eirēnēs*": "peace/harmony/tranquility" } } 4 { "verseID": "Ephesians.4.4", "source": "Ἓν σῶμα, καὶ ἓν Πνεῦμα, καθὼς καὶ ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν·", "text": "One *sōma*, and one *Pneuma*, *kathōs* also you were *eklēthēte* in one *elpidi* of the *klēseōs* of you;", "grammar": { "*sōma*": "nominative neuter singular - body", "*Pneuma*": "nominative neuter singular - Spirit", "*kathōs*": "adverb - just as/even as", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called", "*elpidi*": "dative feminine singular - hope", "*klēseōs*": "genitive feminine singular - calling/invitation" }, "variants": { "*sōma*": "body/physical structure", "*Pneuma*": "Spirit/breath", "*eklēthēte*": "were called/summoned/invited", "*elpidi*": "hope/expectation", "*klēseōs*": "calling/invitation/vocation" } } 5 { "verseID": "Ephesians.4.5", "source": "Εἷς Κύριος, μία πίστις, ἓν βάπτισμα,", "text": "One *Kyrios*, one *pistis*, one *baptisma*,", "grammar": { "*Kyrios*": "nominative masculine singular - Lord", "*pistis*": "nominative feminine singular - faith/belief", "*baptisma*": "nominative neuter singular - baptism/immersion" }, "variants": { "*Kyrios*": "Lord/master", "*pistis*": "faith/belief/trust", "*baptisma*": "baptism/immersion/washing" } } 6 { "verseID": "Ephesians.4.6", "source": "Εἷς Θεὸς καὶ Πατὴρ πάντων, ὁ ἐπὶ πάντων, καὶ διὰ πάντων, καὶ ἐν πᾶσιν ὑμῖν.", "text": "One *Theos* and *Patēr* of all, the one *epi* all, and *dia* all, and in all you.", "grammar": { "*Theos*": "nominative masculine singular - God", "*Patēr*": "nominative masculine singular - Father", "all": "genitive plural - of all (things/people)", "*epi*": "preposition with genitive - over/above", "*dia*": "preposition with genitive - through/by means of", "in all": "dative plural - in/among all" }, "variants": { "*Theos*": "God/deity", "*Patēr*": "Father/ancestor", "*epi*": "over/above/upon", "*dia*": "through/by means of/throughout" } } 7 { "verseID": "Ephesians.4.7", "source": "Ἑνὶ δὲ ἑκάστῳ ἡμῶν ἐδόθη ἡ χάρις κατὰ τὸ μέτρον τῆς δωρεᾶς τοῦ Χριστοῦ.", "text": "To one *de* each of us was *edothē* the *charis* according to the *metron* of the *dōreas* of the *Christou*.", "grammar": { "*de*": "conjunctive particle - but/and/now", "each": "dative masculine singular - to each one", "*edothē*": "aorist passive indicative, 3rd singular - was given", "*charis*": "nominative feminine singular - grace/favor", "*metron*": "accusative neuter singular - measure/quantity", "*dōreas*": "genitive feminine singular - gift/bounty", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*charis*": "grace/favor/kindness", "*metron*": "measure/quantity/limited portion", "*dōreas*": "gift/free gift/bounty", "*Christou*": "Christ/Anointed One" } } 8 { "verseID": "Ephesians.4.8", "source": "Διὸ λέγει, Ἀναβὰς εἰς ὕψος, ᾐχμαλώτευσεν αἰχμαλωσίαν, καὶ ἔδωκεν δόματα τοῖς ἀνθρώποις.", "text": "Therefore *legei*, *Anabas* into *hypsos*, he *ēchmalōteusen aichmalōsian*, and *edōken domata* to the *anthrōpois*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*legei*": "present active indicative, 3rd singular - he/it says", "*Anabas*": "aorist active participle, nominative masculine singular - having ascended", "*hypsos*": "accusative neuter singular - height/high place", "*ēchmalōteusen*": "aorist active indicative, 3rd singular - he led captive", "*aichmalōsian*": "accusative feminine singular - captivity/body of captives", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*domata*": "accusative neuter plural - gifts", "*anthrōpois*": "dative masculine plural - to men/human beings" }, "variants": { "*legei*": "says/speaks/tells", "*Anabas*": "having ascended/gone up", "*hypsos*": "height/high place/heaven", "*ēchmalōteusen*": "led captive/took prisoners", "*aichmalōsian*": "captivity/body of captives", "*edōken*": "gave/granted/bestowed", "*domata*": "gifts/presents", "*anthrōpois*": "men/human beings/people" } }
  • 2 Pet 3:18 : 18 { "verseID": "2 Peter.3.18", "source": "Αὐξάνετε δὲ ἐν χάριτι, καὶ γνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ. Αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος. Ἀμήν.", "text": "*Auxanete* but in *chariti*, and *gnōsei* of-the *Kyriou* of-us and *Sōtēros Iēsou Christou*. To-him the *doxa* and *nyn* and into *hēmeran aiōnos*. *Amēn*.", "grammar": { "*auxanete*": "present active imperative, 2nd person plural - grow/increase", "*chariti*": "dative, feminine, singular - grace/favor", "*gnōsei*": "dative, feminine, singular - knowledge/understanding", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*Sōtēros*": "genitive, masculine, singular - of Savior", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah/Anointed One", "*doxa*": "nominative, feminine, singular - glory/honor/praise", "*nyn*": "adverb - now/at present", "*hēmeran*": "accusative, feminine, singular - day", "*aiōnos*": "genitive, masculine, singular - of eternity/age", "*amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*auxanete*": "grow/increase/become greater", "*chariti*": "grace/favor/goodwill", "*gnōsei*": "knowledge/understanding/insight", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Iēsou*": "Jesus (proper name)", "*Christou*": "Christ/Messiah/Anointed One", "*doxa*": "glory/honor/praise/splendor", "*nyn*": "now/at present/at this time", "*hēmeran*": "day/time period", "*aiōnos*": "eternity/age/forever", "*amēn*": "truly/so be it/verily" } }
  • 1 John 3:2-3 : 2 { "verseID": "1 John.3.2", "source": "Ἀγαπητοί, νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα: οἴδαμεν δὲ ὅτι, ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα· ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.", "text": "*Agapētoi*, now *tekna Theou esmen*, and not yet *ephanerōthē* what we *esometha*: we *oidamen* *de* that, if he *phanerōthē*, *homoioi* to him we *esometha*; because we *opsometha* him *kathōs estin*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present active, 1st plural - we are", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*esometha*": "future middle, 1st plural - we will be", "*oidamen*": "perfect active, 1st plural - we know", "*de*": "postpositive conjunction - but/and", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*homoioi*": "nominative, masculine, plural - like/similar", "*opsometha*": "future middle, 1st plural - we will see", "*kathōs*": "adverb - just as/according as", "*estin*": "present active, 3rd singular - he is" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*tekna*": "children/offspring", "*ephanerōthē*": "was revealed/manifested/shown", "*oidamen*": "we know/understand (with certainty)", "*phanerōthē*": "might appear/be revealed/be manifested", "*homoioi*": "like/similar/resembling", "*opsometha*": "we shall see/perceive/behold", "*kathōs*": "just as/according as/even as" } } 3 { "verseID": "1 John.3.3", "source": "Καὶ πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπʼ αὐτῷ ἁγνίζει ἑαυτὸν, καθὼς ἐκεῖνος ἁγνός ἐστιν.", "text": "And everyone *echōn* the *elpida tautēn* upon him *hagnizei* himself, *kathōs ekeinos hagnos estin*.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*elpida*": "accusative, feminine, singular - hope", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*hagnizei*": "present active, 3rd singular - purifies", "*kathōs*": "adverb - just as/according as", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*hagnos*": "adjective, nominative, masculine, singular - pure/holy", "*estin*": "present active, 3rd singular - is" }, "variants": { "*echōn*": "having/possessing/holding", "*elpida*": "hope/expectation", "*hagnizei*": "purifies/cleanses/makes holy", "*ekeinos*": "that one/he (emphatic reference)", "*hagnos*": "pure/holy/chaste/clean" } }
  • Rev 21:24-27 : 24 { "verseID": "Revelation.21.24", "source": "Καὶ τὰ ἔθνη τῶν σωζομένων ἐν τῷ φωτί αὐτῆς περιπατήσουσι: καὶ οἱ βασιλεῖς τῆς γῆς φέρουσιν τὴν δόξαν καὶ τὴν τιμὴν αὐτῶν εἰς αὐτήν.", "text": "And the *ethnē* of-the ones-being-*sōzomenōn* in the *phōti* of-her will-*peripatēsousi*: and the *basileis* of-the *gēs* *pherousin* the *doxan* and the *timēn* of-them into her.", "grammar": { "*ethnē*": "nominative, neuter, plural - nations/peoples", "*sōzomenōn*": "present passive participle, genitive, masculine, plural - being saved", "*phōti*": "dative, neuter, singular - light", "*peripatēsousi*": "future active indicative, 3rd person plural - will walk", "*basileis*": "nominative, masculine, plural - kings/rulers", "*gēs*": "genitive, feminine, singular - earth/land", "*pherousin*": "present active indicative, 3rd person plural - bring/carry", "*doxan*": "accusative, feminine, singular - glory/honor", "*timēn*": "accusative, feminine, singular - honor/value" }, "variants": { "*ethnē*": "nations/peoples/gentiles", "*sōzomenōn*": "being saved/being rescued/being preserved", "*phōti*": "light/illumination/radiance", "*peripatēsousi*": "will walk/will conduct themselves/will live", "*basileis*": "kings/rulers/monarchs", "*gēs*": "earth/land/ground/territory", "*pherousin*": "bring/carry/bear", "*doxan*": "glory/honor/splendor/radiance", "*timēn*": "honor/value/price/respect" } } 25 { "verseID": "Revelation.21.25", "source": "Καὶ οἱ πυλῶνες αὐτῆς οὐ μὴ κλεισθῶσιν ἡμέρας: νὺξ γὰρ οὐκ ἔσται ἐκεῖ.", "text": "And the *pylōnes* of-her not never will-be-*kleisthōsin* of-*hēmeras*: *nyx* for not will-*estai* there.", "grammar": { "*pylōnes*": "nominative, masculine, plural - gates", "*kleisthōsin*": "aorist passive subjunctive, 3rd person plural - might be shut/closed", "*hēmeras*": "genitive, feminine, singular - day", "*nyx*": "nominative, feminine, singular - night", "*estai*": "future middle indicative, 3rd person singular - will be" }, "variants": { "*pylōnes*": "gates/gateways/entrances", "*kleisthōsin*": "might be shut/closed/sealed", "*hēmeras*": "day/daytime", "*nyx*": "night/darkness" } } 26 { "verseID": "Revelation.21.26", "source": "Καὶ οἴσουσιν τὴν δόξαν καὶ τὴν τιμὴν τῶν ἐθνῶν εἰς αὐτήν.", "text": "And they-will-*oisousin* the *doxan* and the *timēn* of-the *ethnōn* into her.", "grammar": { "*oisousin*": "future active indicative, 3rd person plural - will bring", "*doxan*": "accusative, feminine, singular - glory/honor", "*timēn*": "accusative, feminine, singular - honor/value", "*ethnōn*": "genitive, neuter, plural - nations/peoples" }, "variants": { "*oisousin*": "will bring/will carry/will bear", "*doxan*": "glory/honor/splendor/radiance", "*timēn*": "honor/value/price/respect", "*ethnōn*": "nations/peoples/gentiles" } } 27 { "verseID": "Revelation.21.27", "source": "Καὶ οὐ μὴ εἰσέλθῃ εἰς αὐτὴν πᾶν κοινοῦν, καὶ ποιοῦν βδέλυγμα, καὶ ψεῦδος: εἰ μὴ οἱ γεγραμμένοι ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου.", "text": "And not never may-*eiselthē* into her any *koinoun*, and *poioun* *bdelygma*, and *pseudos*: except the ones-having-been-*gegrammenoi* in the *bibliō* of-the *zōēs* of-the *Arniou*.", "grammar": { "*eiselthē*": "aorist active subjunctive, 3rd person singular - might enter", "*koinoun*": "present active participle, nominative, neuter, singular - defiling/making common", "*poioun*": "present active participle, nominative, neuter, singular - making/doing", "*bdelygma*": "accusative, neuter, singular - abomination/detestable thing", "*pseudos*": "accusative, neuter, singular - lie/falsehood", "*gegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*eiselthē*": "might enter/might go in", "*koinoun*": "defiling/making common/unclean", "*poioun*": "making/doing/practicing", "*bdelygma*": "abomination/detestable thing/something disgusting", "*pseudos*": "lie/falsehood/deception", "*gegrammenoi*": "having been written/inscribed/recorded", "*bibliō*": "book/scroll/document", "*zōēs*": "life/existence/vitality", "*Arniou*": "Lamb (symbolic reference to Christ)" } }