Verse 48

{ "verseID": "John.12.48", "source": "Ὁ ἀθετῶν ἐμὲ, καὶ μὴ λαμβάνων τὰ ῥήματά μου, ἔχει τὸν κρίνοντα αὐτόν: ὁ λόγος ὃν ἐλάλησα, ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "The *athetōn* me, and not *lambanōn* the *rhēmata* of me, *echei* the *krinonta* him: the *logos* which *elalēsa*, that *krinei* him in the *eschatē* *hēmera*.", "grammar": { "*athetōn*": "present active participle, nominative, masculine, singular - rejecting/setting aside", "*lambanōn*": "present active participle, nominative, masculine, singular - receiving/taking", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*echei*": "present active indicative, 3rd singular - has/holds", "*krinonta*": "present active participle, accusative, masculine, singular - judging/condemning", "*logos*": "nominative, masculine, singular - word/message", "*elalēsa*": "aorist active indicative, 1st singular - I spoke", "*krinei*": "future active indicative, 3rd singular - will judge", "*eschatē*": "dative, feminine, singular - last/final", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*athetōn*": "rejecting/setting aside/nullifying", "*lambanōn*": "receiving/taking/accepting", "*rhēmata*": "words/sayings/utterances", "*logos*": "word/message/reason/account", "*eschatē*": "last/final/ultimate" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Den som avviser meg og ikke mottar mine ord, har en som dømmer ham: ordet jeg har talt, det samme skal dømme ham på den siste dag.

• NT, oversatt fra gresk

  Den som avviser meg og ikke tar imot mine ord, har en domser: det ordet jeg har talt, det skal dømme ham på den siste dag.

• Norsk King James

  Den som avviser meg og ikke tar imot mine ord, har en som dømmer ham: ordet jeg har talt, det samme skal dømme ham på den siste dagen.

• Modernisert Norsk Bibel 1866

  Den som avviser meg og ikke tar imot mine ord, har en som dømmer ham; det ordet jeg har talt, det skal dømme ham på den siste dag.

• KJV/Textus Receptus til norsk

  Den som forkaster meg og ikke mottar mine ord, har en som dømmer ham: det ord som jeg har talt, det skal dømme ham på den siste dag.

• Den norske oversettelsen av Det Nye Testamente

  Den som avviser meg og ikke tar imot mine ord, har det som dømmer ham: Det ordet jeg har talt, skal dømme ham på den ytterste dag.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Den som avviser meg og ikke tar imot mine ord, har en som dømmer ham: Ordet jeg har talt, det skal dømme ham på den siste dag.

• o3-mini KJV Norsk

  Den som forkaster meg og ikke tar imot mine ord, har en dommer; de ordene jeg har uttalt, skal dømme ham på den siste dag.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Den som avviser meg og ikke tar imot mine ord, har en som dømmer ham: Ordet jeg har talt, det skal dømme ham på den siste dag.

• Lingvistisk bibeloversettelse fra grunntekst

  Den som avviser meg og ikke tar imot mine ord, har en som dømmer ham: Ordet som jeg har talt, det skal dømme ham på den siste dag.

• Linguistic Bible Translation from Source Texts

  The one who rejects Me and does not accept My words has a judge: The word I have spoken will judge them on the last day.

• NT, oversatt fra gresk Aug2024

  Den som avviser meg og ikke tar imot mine ord, har en dommer: Ordet som jeg har talt, det skal dømme ham på den siste dag.

• Original Norsk Bibel 1866

  Hvo mig foragter og annammer ikke mine Ord, haver den, som ham dømmer; det Ord, som jeg haver talet, det skal dømme ham paa den yderste Dag.

• King James Version 1769 (Standard Version)

  He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

• KJV 1769 norsk

  Den som avviser meg og ikke tar imot mine ord, har en som dømmer ham: Ordet som jeg har talt, det skal dømme ham på den siste dag.

• KJV1611 - Moderne engelsk

  He who rejects me and does not receive my words has that which judges him: the word that I have spoken will judge him in the last day.

• King James Version 1611 (Original)

  He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

• Norsk oversettelse av Webster

  Den som avviser meg og ikke tar imot mine ord, har en dommer over seg: Det ordet som jeg har talt, det skal dømme ham på den siste dag.

• Norsk oversettelse av Youngs Literal Translation

  Den som avviser meg og ikke tar imot mine ord, har allerede en som dømmer ham: Ordet jeg har talt, det skal dømme ham på den siste dag.

• Norsk oversettelse av ASV1901

  Den som forkaster meg og ikke mottar mine ord, har en dommer: Ordet som jeg har talt, det skal dømme ham på den siste dag.

• Norsk oversettelse av BBE

  Den som avviser meg og ikke tar imot mine ord, har en dommer: ordet jeg har talt, skal dømme ham på den siste dag.

• Tyndale Bible (1526/1534)

  He that refuseth me and receaveth not my wordes hath one that iudgeth him. The wordes that I have spoken they shall iudge him in ye last daye.

• Coverdale Bible (1535)

  He that refuseth me, and receaueth not my wordes, hath one allready that iudgeth him. The worde that I haue spoken, that shall iudge him at the last daye,

• Geneva Bible (1560)

  He that refuseth me, and receiueth not my wordes, hath one that iudgeth him: the worde that I haue spoken, it shall iudge him in the last day.

• Bishops' Bible (1568)

  He that refuseth me, & receaueth not my wordes, hath one that iudgeth him: The worde that I haue spoken, the same shall iudge hym in the last day.

• Authorized King James Version (1611)

  ‹He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.›

• Webster's Bible (1833)

  He who rejects me, and doesn't receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.

• Young's Literal Translation (1862/1898)

  `He who is rejecting me, and not receiving my sayings, hath one who is judging him, the word that I spake, that will judge him in the last day,

• American Standard Version (1901)

  He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall judge him in the last day.

• Bible in Basic English (1941)

  He who puts me on one side and does not take my words to heart, is not without a judge: the word which I have said will be his judge on the last day.

• World English Bible (2000)

  He who rejects me, and doesn't receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.

• NET Bible® (New English Translation)

  The one who rejects me and does not accept my words has a judge; the word I have spoken will judge him at the last day.

Referenced Verses

• Luke 10:16 : 16 { "verseID": "Luke.10.16", "source": "Ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει· καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με.", "text": "The *akouōn* of you of me *akouei*; and the *athetōn* you me *athetei*; the *de* me *athetōn athetei* the *aposteilanta* me.", "grammar": { "*akouōn*": "present active participle, nominative, masculine, singular - hearing/listening to", "*akouei*": "present active indicative, 3rd singular - hears/listens to", "*athetōn*": "present active participle, nominative, masculine, singular - rejecting/nullifying", "*athetei*": "present active indicative, 3rd singular - rejects/nullifies", "*de*": "postpositive conjunction - and/but", "*aposteilanta*": "aorist active participle, accusative, masculine, singular - having sent/dispatched" }, "variants": { "*akouōn*": "hearing/listening to/paying attention to", "*akouei*": "hears/listens to/pays attention to", "*athetōn*": "rejecting/nullifying/setting aside/disregarding", "*athetei*": "rejects/nullifies/sets aside/disregards", "*aposteilanta*": "having sent/dispatched/commissioned" } }
• Rom 2:16 : 16 { "verseID": "Romans.2.16", "source": "Ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ Θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ Ἰησοῦ Χριστοῦ.", "text": "In *hēmera* when will *krinei* *ho Theos* the *krypta* of the *anthrōpōn* according to the *euangelion* of me through *Iēsou Christou*.", "grammar": { "*hēmera*": "noun, dative, feminine, singular - day", "*krinei*": "verb, future indicative, 3rd person singular - he will judge", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*krypta*": "adjective used as noun, accusative, neuter, plural - hidden things/secrets", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*euangelion*": "noun, accusative, neuter, singular - gospel/good news", "*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ" }, "variants": { "*hēmera*": "day/time", "*krinei*": "will judge/evaluate/decide about", "*Theos*": "God/deity", "*krypta*": "hidden things/secrets/concealed matters", "*anthrōpōn*": "humans/people/men", "*euangelion*": "gospel/good news/glad tidings", "*Iēsou*": "Jesus/Joshua (name)", "*Christou*": "Christ/Messiah/Anointed One" } }
• 2 Thess 1:8 : 8 { "verseID": "2 Thessalonians.1.8", "source": "Ἐν πυρὶ φλογός διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν Θεὸν, καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "In *pyri* of *phlogos* *didontos* *ekdikēsin* to those not *eidosin* *Theon*, and to those not *hypakouousin* to the *euangeliō* of the *Kyriou* of us *Iēsou* *Christou*:", "grammar": { "Ἐν *pyri*": "preposition + dative, neuter, singular - in/with fire", "*phlogos*": "genitive, feminine, singular - of flame", "*didontos*": "present participle, active, genitive, masculine, singular - giving/inflicting", "*ekdikēsin*": "accusative, feminine, singular - direct object of *didontos*", "μὴ *eidosin*": "negative + perfect participle, active, dative, masculine, plural - not knowing", "*Theon*": "accusative, masculine, singular - direct object of *eidosin*", "μὴ *hypakouousin*": "negative + present participle, active, dative, masculine, plural - not obeying", "*euangeliō*": "dative, neuter, singular - indirect object of *hypakouousin*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*pyri*": "fire/flame", "*phlogos*": "flame/blaze", "*didontos*": "giving/inflicting/executing", "*ekdikēsin*": "vengeance/retribution/punishment", "*eidosin*": "knowing/recognizing/acknowledging", "*Theon*": "God/deity", "*hypakouousin*": "obeying/heeding/submitting to", "*euangeliō*": "gospel/good news", "*Kyriou*": "Lord/master/owner" } }
• Heb 9:27-28 : 27 { "verseID": "Hebrews.9.27", "source": "Καὶ καθʼ ὅσον ἀπόκειται τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν, μετὰ δὲ τοῦτο κρίσις:", "text": "And just as *kath' hoson apokeitai tois anthrōpois hapax apothanein*, *meta de touto krisis*:", "grammar": { "*Kai*": "conjunction - 'and'", "*kath'*": "preposition with accusative - 'according to'", "*hoson*": "accusative neuter singular - 'as much as/inasmuch as'", "*apokeitai*": "present middle/passive indicative, 3rd person singular - 'it is appointed/reserved'", "*tois anthrōpois*": "dative masculine plural - 'for men/humans'", "*hapax*": "adverb - 'once'", "*apothanein*": "aorist active infinitive - 'to die'", "*meta*": "preposition with accusative - 'after'", "*de*": "postpositive conjunction - 'but/and'", "*touto*": "accusative neuter singular demonstrative pronoun - 'this'", "*krisis*": "nominative feminine singular - 'judgment'" }, "variants": { "*kath' hoson*": "inasmuch as/just as", "*apokeitai*": "it is appointed/reserved/destined", "*anthrōpois*": "men/people/humans", "*hapax*": "once/one time", "*apothanein*": "to die", "*krisis*": "judgment/decision/verdict" } } 28 { "verseID": "Hebrews.9.28", "source": "Οὕτως ὁ Χριστός ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας· ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.", "text": "So the *Christos hapax prosenechtheis eis to pollōn anenegkein hamartias*; *ek deuterou chōris hamartias ophthēsetai tois auton apekdechomenois eis sōtērian*.", "grammar": { "*Houtōs*": "adverb - 'thus/so'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*hapax*": "adverb - 'once'", "*prosenechtheis*": "aorist passive participle, nominative masculine singular - 'having been offered'", "*eis*": "preposition with accusative - 'for/unto'", "*to*": "accusative neuter singular article - 'the'", "*pollōn*": "genitive masculine plural adjective - 'of many'", "*anenegkein*": "aorist active infinitive - 'to bear/carry up'", "*hamartias*": "accusative feminine plural - 'sins'", "*ek*": "preposition with genitive - 'from/out of'", "*deuterou*": "genitive neuter singular ordinal - 'second [time]'", "*chōris*": "preposition with genitive - 'without/apart from'", "*hamartias*": "genitive feminine singular - 'sin'", "*ophthēsetai*": "future passive indicative, 3rd person singular - 'he will appear'", "*tois*": "dative masculine plural article - 'to the [ones]'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*apekdechomenois*": "present middle participle, dative masculine plural - 'eagerly awaiting'", "*eis*": "preposition with accusative - 'for/unto'", "*sōtērian*": "accusative feminine singular - 'salvation'" }, "variants": { "*hapax*": "once/one time", "*prosenechtheis*": "having been offered/presented/brought", "*anenegkein*": "to bear/carry up/take away", "*hamartias*": "sins/wrongdoings", "*ek deuterou*": "second time/again", "*chōris hamartias*": "without sin/apart from sin", "*ophthēsetai*": "will appear/will be seen", "*apekdechomenois*": "eagerly awaiting/expecting/looking for", "*sōtērian*": "salvation/deliverance/rescue" } }
• Heb 10:29-31 : 29 { "verseID": "Hebrews.10.29", "source": "Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;", "text": "By how much, *dokeite*, of worse *axiōthēsetai timōrias*, the one the *Huion* of the *Theou katapatēsas*, and the *haima* of the *diathēkēs koinon hēgēsamenos*, in which he *hēgiasthē*, and the *Pneuma* of the *charitos enybrisas*?", "grammar": { "*dokeite*": "present, active, indicative, 2nd person, plural - you think", "*axiōthēsetai*": "future, passive, indicative, 3rd person, singular - will be deserving", "*timōrias*": "genitive, feminine, singular - of punishment", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katapatēsas*": "aorist, active, participle, nominative, masculine, singular - having trampled", "*haima*": "accusative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - of covenant", "*koinon*": "accusative, neuter, singular - common/unholy", "*hēgēsamenos*": "aorist, middle, participle, nominative, masculine, singular - having considered", "*hēgiasthē*": "aorist, passive, indicative, 3rd person, singular - was sanctified", "*Pneuma*": "accusative, neuter, singular - Spirit", "*charitos*": "genitive, feminine, singular - of grace", "*enybrisas*": "aorist, active, participle, nominative, masculine, singular - having insulted" }, "variants": { "*dokeite*": "you think/you suppose/you consider", "*axiōthēsetai*": "will be considered worthy/will deserve", "*timōrias*": "punishment/penalty", "*katapatēsas*": "having trampled/having despised/having treated with contempt", "*koinon*": "common/unholy/unclean", "*hēgēsamenos*": "having considered/having regarded/having counted", "*hēgiasthē*": "was sanctified/was made holy", "*enybrisas*": "having insulted/having outraged/having treated with contempt" } } 30 { "verseID": "Hebrews.10.30", "source": "Οἴδαμεν γὰρ τὸν εἰπόντα, Ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω, λέγει Κύριος. Καὶ πάλιν, Κύριος κρινεῖ τὸν λαὸν αὐτοῦ.", "text": "We *oidamen* for the one *eiponta*, To me *ekdikēsis*, I *antapodōsō*, *legei Kyrios*. And again, *Kyrios krinei* the *laon* of him.", "grammar": { "*oidamen*": "perfect, active, indicative, 1st person, plural - we know", "*eiponta*": "aorist, active, participle, accusative, masculine, singular - having said", "*ekdikēsis*": "nominative, feminine, singular - vengeance", "*antapodōsō*": "future, active, indicative, 1st person, singular - I will repay", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*oidamen*": "we know/we understand", "*ekdikēsis*": "vengeance/retribution/punishment", "*antapodōsō*": "I will repay/I will recompense", "*krinei*": "will judge/will decide about" } } 31 { "verseID": "Hebrews.10.31", "source": "Φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας Θεοῦ ζῶντος.", "text": "*Phoberon* the *empesein* into *cheiras Theou zōntos*.", "grammar": { "*Phoberon*": "nominative, neuter, singular - fearful/terrifying", "*empesein*": "aorist, active, infinitive - to fall", "*cheiras*": "accusative, feminine, plural - hands", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present, active, participle, genitive, masculine, singular - living" }, "variants": { "*Phoberon*": "fearful/terrifying/dreadful", "*empesein*": "to fall/to fall into the power of", "*zōntos*": "living/alive" } }
• Heb 12:25 : 25 { "verseID": "Hebrews.12.25", "source": "Βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα. Εἰ γὰρ ἐκεῖνοι οὐκ ἔφυγον τὸν ἐπὶ γῆς παραιτησάμενοι χρηματίζοντα, πολλῷ μᾶλλον ἡμεῖς, οἱ τὸν ἀπʼ οὐρανῶν ἀποστρεφόμενοι:", "text": "*Blepete* not you *paraitēsēsthe* the one *lalounta*. If for those not *ephygon* the one on *gēs paraitēsamenoi chrēmatizonta*, much more *hēmeis*, those the one from *ouranōn apostrephomenoi*:", "grammar": { "*Blepete*": "verb, present active imperative, 2nd person plural - see/beware/take care", "*paraitēsēsthe*": "verb, aorist middle subjunctive, 2nd person plural - refuse/reject", "*lalounta*": "participle, present active, accusative, singular, masculine - speaking", "*ephygon*": "verb, aorist active indicative, 3rd person plural - they escaped", "*gēs*": "noun, genitive, singular, feminine - of earth", "*paraitēsamenoi*": "participle, aorist middle, nominative, plural, masculine - having refused/rejected", "*chrēmatizonta*": "participle, present active, accusative, singular, masculine - warning/instructing", "*hēmeis*": "personal pronoun, nominative, plural - we", "*ouranōn*": "noun, genitive, plural, masculine - of heavens", "*apostrephomenoi*": "participle, present middle/passive, nominative, plural, masculine - turning away from" }, "variants": { "*Blepete*": "see/beware/take care/pay attention", "*paraitēsēsthe*": "refuse/reject/turn away", "*chrēmatizonta*": "warning/instructing/divinely commanding", "*apostrephomenoi*": "turning away from/rejecting/refusing" } }
• Heb 2:3 : 3 { "verseID": "Hebrews.2.3", "source": "Πῶς ἡμεῖς ἐκφευξόμεθα, τηλικαύτης ἀμελήσαντες σωτηρίας· ἥτις ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ Κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη·", "text": "How we *ekpheuxometha*, such great *amelēsantes sōtērias*; which *archēn labousa laleisthai dia* the *Kyriou*, by those *akousantōn* to us *ebebaiōthē*;", "grammar": { "*ekpheuxometha*": "future middle indicative, 1st plural - we will escape", "*amelēsantes*": "aorist active participle, nominative plural - having neglected/disregarded", "*sōtērias*": "genitive feminine singular - of salvation/deliverance", "*archēn*": "accusative feminine singular - beginning", "*labousa*": "aorist active participle, nominative feminine singular - having taken/received", "*laleisthai*": "present passive infinitive - to be spoken", "*dia*": "preposition with genitive - through", "*Kyriou*": "genitive masculine singular - of the Lord", "*akousantōn*": "aorist active participle, genitive plural - of those having heard", "*ebebaiōthē*": "aorist passive indicative, 3rd singular - was confirmed/established" }, "variants": { "*ekpheuxometha*": "we will escape/flee from/avoid", "*amelēsantes*": "having neglected/disregarded/been careless of", "*sōtērias*": "salvation/deliverance/preservation", "*archēn labousa*": "having taken beginning/having received origin", "*Kyriou*": "Lord/Master", "*ebebaiōthē*": "was confirmed/established/validated" } }
• John 3:17-20 : 17 { "verseID": "John.3.17", "source": "Οὐ γὰρ ἀπέστειλεν ὁ Θεὸς τὸν Υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον· ἀλλʼ ἵνα σωθῇ ὁ κόσμος διʼ αὐτοῦ.", "text": "For not *apesteilen ho Theos ton Hyion autou eis ton kosmon hina krinē ton kosmon*; but *hina sōthē ho kosmos di' autou*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*apesteilen*": "aorist, 3rd singular - sent", "*Theos*": "nominative, masculine, singular - God", "*Hyion*": "accusative, masculine, singular - Son", "*autou*": "personal pronoun, genitive, masculine - his", "*eis*": "preposition + accusative - into/to", "*kosmon*": "accusative, masculine, singular - world", "*hina*": "conjunction - so that/in order that", "*krinē*": "aorist, subjunctive, 3rd singular - might judge", "*sōthē*": "aorist, passive, subjunctive, 3rd singular - might be saved", "*di'*": "preposition + genitive - through" }, "variants": { "*apesteilen*": "sent/dispatched/commissioned", "*krinē*": "judge/condemn/evaluate", "*sōthē*": "might be saved/rescued/delivered" } } 18 { "verseID": "John.3.18", "source": "¶Ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται: ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς Υἱοῦ τοῦ Θεοῦ.", "text": "The one *pisteuōn eis auton* not *krinetai*: but the one not *pisteuōn ēdē kekritai*, because not *pepisteuken eis to onoma tou monogenous Hyiou tou Theou*.", "grammar": { "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*krinetai*": "present, passive, 3rd singular - is judged", "*de*": "postpositive conjunction - but/and", "*ēdē*": "adverb - already/now", "*kekritai*": "perfect, passive, 3rd singular - has been judged", "*hoti*": "conjunction - because", "*pepisteuken*": "perfect, 3rd singular - has believed", "*onoma*": "accusative, neuter, singular - name", "*monogenous*": "genitive, masculine, singular - only begotten/unique", "*Hyiou*": "genitive, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*krinetai*": "is judged/condemned", "*kekritai*": "has been judged/condemned/sentenced", "*onoma*": "name/character/person/authority", "*monogenous*": "only begotten/unique/one-of-a-kind" } } 19 { "verseID": "John.3.19", "source": "Αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον, καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς, ἦν γὰρ πονηρὰ αὐτῶν τὰ ἔργα.", "text": "*Hautē de estin hē krisis*, that the *phōs elēlythen eis ton kosmon*, and *ēgapēsan hoi anthrōpoi mallon to skotos ē to phōs*, for was *ponēra autōn ta erga*.", "grammar": { "*Hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*de*": "postpositive conjunction - and/but", "*estin*": "present, 3rd singular - is", "*krisis*": "nominative, feminine, singular - judgment", "*hoti*": "conjunction - that/because", "*phōs*": "nominative, neuter, singular - light", "*elēlythen*": "perfect, 3rd singular - has come", "*eis*": "preposition + accusative - into", "*kosmon*": "accusative, masculine, singular - world", "*ēgapēsan*": "aorist, 3rd plural - loved", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*mallon*": "adverb - rather/more", "*skotos*": "accusative, neuter, singular - darkness", "*ē*": "conjunction - than", "*ēn*": "imperfect, 3rd singular - were", "*ponēra*": "nominative, neuter, plural - evil", "*autōn*": "personal pronoun, genitive, masculine, plural - their", "*erga*": "nominative, neuter, plural - works/deeds" }, "variants": { "*krisis*": "judgment/verdict/separation", "*phōs*": "light/illumination [metaphor for revelation/truth]", "*skotos*": "darkness/obscurity [metaphor for evil/ignorance]", "*ponēra*": "evil/wicked/bad/corrupt" } } 20 { "verseID": "John.3.20", "source": "Πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς, καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ.", "text": "For *pas ho phaula prassōn misei to phōs*, and not *erchetai pros to phōs*, so that not *elegchthē ta erga autou*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*phaula*": "accusative, neuter, plural - evil/worthless things", "*prassōn*": "present participle, nominative, masculine, singular - doing/practicing", "*misei*": "present, 3rd singular - hates", "*phōs*": "accusative, neuter, singular - light", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*hina*": "conjunction - so that/in order that", "*elegchthē*": "aorist, passive, subjunctive, 3rd singular - might be exposed", "*erga*": "nominative, neuter, plural - works/deeds", "*autou*": "personal pronoun, genitive, masculine, singular - his" }, "variants": { "*phaula*": "worthless/evil/bad/base things", "*prassōn*": "practicing/doing/performing", "*misei*": "hates/detests", "*elegchthē*": "might be exposed/reproved/convicted" } }
• John 5:45 : 45 { "verseID": "John.5.45", "source": "Μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν Πατέρα: ἔστιν ὁ κατηγορῶν ὑμῶν, Μωσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.", "text": "Not *dokeite* that I *katēgorēsō* of you *pros* the *Patera*: *estin* the one *katēgorōn* of you, *Mōsēs*, in whom you *ēlpikate*.", "grammar": { "*Mē*": "negative particle - not", "*dokeite*": "present active imperative, 2nd plural of *dokeō* - think/suppose", "*egō*": "personal pronoun, nominative, 1st singular - I", "*katēgorēsō*": "future active indicative, 1st singular of *katēgoreō* - will accuse", "*hymōn*": "personal pronoun, genitive, 2nd plural - of you", "*pros*": "preposition with accusative - to/before", "*Patera*": "noun, accusative, masculine, singular - Father", "*estin*": "present active indicative, 3rd singular of *eimi* - is/there is", "*katēgorōn*": "present active participle, nominative, masculine, singular - accusing", "*Mōsēs*": "noun, nominative, masculine, singular - Moses", "*eis*": "preposition with accusative - in/on", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*ēlpikate*": "perfect active indicative, 2nd plural of *elpizō* - you have hoped" }, "variants": { "*dokeite*": "think/suppose/imagine", "*katēgorēsō*": "will accuse/will bring charges against", "*katēgorōn*": "accusing/bringing charges", "*ēlpikate*": "you have hoped/you have set your hope/you have trusted" } }
• John 11:24 : 24 { "verseID": "John.11.24", "source": "Λέγει αὐτῷ Μάρθα, Οἶδα ὅτι ἀναστήσεται ἐν τῇ ἀναστάσει ἐν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "*Legei* *autō* *Martha*, *Oida* *hoti* *anastēsetai* *en* the *anastasei* *en* the *eschatē* *hēmera*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*Martha*": "nominative, feminine, singular - proper name", "*Oida*": "perfect active indicative, 1st singular - I know", "*hoti*": "conjunction - that", "*anastēsetai*": "future middle indicative, 3rd singular - he will rise again", "*en*": "preposition with dative - in", "*anastasei*": "dative, feminine, singular - resurrection", "*en*": "preposition with dative - in/on", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*Legei*": "says/tells/speaks", "*Oida*": "know/understand/perceive", "*anastēsetai*": "will rise again/will be resurrected", "*anastasei*": "resurrection/rising again", "*eschatē*": "last/final/end" } }
• Acts 3:23 : 23 { "verseID": "Acts.3.23", "source": "Ἔσται δέ, πᾶσα ψυχή, ἥτις ἂν μὴ ἀκούσῃ τοῦ προφήτου ἐκείνου, ἐξολοθρευθήσεται ἐκ τοῦ λαοῦ.", "text": "It shall be *de*, every *psychē*, whoever might not *akousē* of the *prophētou* that, shall be *exolothreutēsetai* from the *laou*.", "grammar": { "*de*": "postpositive particle - and/but", "*psychē*": "nominative feminine singular - soul", "*akousē*": "aorist active subjunctive, 3rd person singular - might hear/listen to", "*prophētou*": "genitive masculine singular - prophet", "*exolothreutēsetai*": "future passive indicative, 3rd person singular - will be utterly destroyed", "*laou*": "genitive masculine singular - people" }, "variants": { "*psychē*": "soul/life/person", "*akousē*": "might hear/might listen to/might obey", "*exolothreutēsetai*": "will be utterly destroyed/will be cut off completely/will be annihilated" } }
• 2 Cor 2:15-16 : 15 { "verseID": "2 Corinthians.2.15", "source": "Ὅτι Χριστοῦ εὐωδία ἐσμὲν, τῷ Θεῷ ἐν τοῖς σωζομένοις, καὶ ἐν τοῖς ἀπολλυμένοις:", "text": "For *Christou euōdia* we *esmen*, to the *Theō* among the ones being *sōzomenois*, and among the ones *apollymenois*:", "grammar": { "*Christou*": "genitive masculine singular - of Christ", "*euōdia*": "nominative feminine singular - sweet fragrance", "*esmen*": "present active indicative, 1st person plural - we are", "*Theō*": "dative masculine singular - to God", "*sōzomenois*": "present passive participle, masculine dative plural - being saved", "*apollymenois*": "present middle/passive participle, masculine dative plural - perishing" }, "variants": { "*euōdia*": "sweet fragrance/aroma/pleasant smell", "*sōzomenois*": "being saved/rescued/delivered", "*apollymenois*": "perishing/being destroyed/being lost" } } 16 { "verseID": "2 Corinthians.2.16", "source": "Οἷς μὲν ὀσμὴ θανάτου εἰς θάνατον· οἷς δὲ ὀσμὴ ζωῆς εἰς ζωήν. Καὶ πρὸς ταῦτα τίς ἱκανός;", "text": "To whom *men osmē thanatou* unto *thanaton*; to whom *de osmē zōēs* unto *zōēn*. And *pros tauta* who *hikanos*?", "grammar": { "*men*": "particle (correlative with *de*) - on the one hand", "*osmē*": "nominative feminine singular - fragrance/odor", "*thanatou*": "genitive masculine singular - of death", "*thanaton*": "accusative masculine singular - death", "*de*": "particle (correlative with *men*) - on the other hand", "*zōēs*": "genitive feminine singular - of life", "*zōēn*": "accusative feminine singular - life", "*pros tauta*": "preposition + accusative demonstrative - for these things", "*hikanos*": "nominative masculine singular adjective - sufficient/qualified" }, "variants": { "*osmē*": "fragrance/aroma/odor", "*thanatou*": "of death/of mortality", "*zōēs*": "of life/of vitality", "*hikanos*": "sufficient/qualified/competent/adequate" } }
• 2 Cor 4:3 : 3 { "verseID": "2 Corinthians.4.3", "source": "Εἰ δὲ καὶ ἔστιν κεκαλυμμένον τὸ εὐαγγέλιον ἡμῶν, ἐν τοῖς ἀπολλυμένοις ἐστὶν κεκαλυμμένον:", "text": "*Ei de kai estin kekalymmenon to euangelion hēmōn*, in the *apollymenois estin kekalymmenon*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and/now", "*kai*": "adverb/conjunction - also/even", "*estin*": "present active indicative, 3rd person singular - is", "*kekalymmenon*": "perfect passive participle, nominative neuter singular - having been veiled/hidden/covered", "*to euangelion*": "nominative neuter singular - the gospel/good news", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*apollymenois*": "present middle participle, dative masculine plural - those perishing/being destroyed", "*estin kekalymmenon*": "present active indicative with perfect passive participle - is veiled/hidden" }, "variants": { "*kekalymmenon*": "veiled/hidden/covered/concealed", "*euangelion*": "gospel/good news/glad tidings", "*apollymenois*": "those perishing/being destroyed/those who are lost" } }
• Luke 17:25 : 25 { "verseID": "Luke.17.25", "source": "Πρῶτον δὲ δεῖ αὐτὸν πολλὰ παθεῖν, καὶ ἀποδοκιμασθῆναι ἀπὸ τῆς γενεᾶς ταύτης.", "text": "First *de* it is necessary for him *polla* *pathein*, and *apodokimasthēnai* from the *geneas* this.", "grammar": { "*de*": "postpositive conjunction - but/yet/however", "*dei*": "present active indicative, 3rd singular - it is necessary", "*polla*": "accusative, neuter, plural - many things", "*pathein*": "aorist active infinitive - to suffer", "*apodokimasthēnai*": "aorist passive infinitive - to be rejected", "*geneas*": "genitive, feminine, singular - generation" }, "variants": { "*dei*": "it is necessary/must/is required", "*polla pathein*": "suffer many things/experience much suffering", "*apodokimasthēnai*": "be rejected/be disapproved/be disallowed", "*geneas*": "generation/age/contemporaries" } }
• Luke 20:17 : 17 { "verseID": "Luke.20.17", "source": "Ὁ δὲ ἐμβλέψας αὐτοῖς, εἶπεν, Τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;", "text": "He *de emblepsas* them, *eipen*, What *oun estin* the *gegrammenon* this, *Lithon* which *apedokimasan* the *oikodomountes*, this *egenēthē* into *kephalēn gōnias*?", "grammar": { "*de*": "postpositive conjunction - but/and", "*emblepsas*": "aorist active participle, nominative, singular - having looked at", "*eipen*": "aorist active, 3rd singular - said", "*oun*": "inferential particle - therefore/then", "*estin*": "present active, 3rd singular - is", "*gegrammenon*": "perfect passive participle, nominative, neuter, singular - having been written", "*Lithon*": "accusative, masculine, singular - stone", "*apedokimasan*": "aorist active, 3rd plural - rejected", "*oikodomountes*": "present active participle, nominative, masculine, plural - the ones building", "*egenēthē*": "aorist passive, 3rd singular - became", "*kephalēn*": "accusative, feminine, singular - head", "*gōnias*": "genitive, feminine, singular - of corner" }, "variants": { "*emblepsas*": "having looked at/gazing at/fixing his eyes on", "*eipen*": "said/spoke/told", "*oun*": "therefore/then/consequently", "*gegrammenon*": "written/which is written/scripture", "*Lithon*": "stone/rock", "*apedokimasan*": "rejected/disapproved/disqualified", "*oikodomountes*": "the builders/those who build", "*egenēthē*": "became/has become", "*kephalēn gōnias*": "cornerstone/head of the corner/chief cornerstone" } }
• Deut 18:18-19 : 18 { "verseID": "Deuteronomy.18.18", "source": "נָבִ֨יא אָקִ֥ים לָהֶ֛ם מִקֶּ֥רֶב אֲחֵיהֶ֖ם כָּמ֑וֹךָ וְנָתַתִּ֤י דְבָרַי֙ בְּפִ֔יו וְדִבֶּ֣ר אֲלֵיהֶ֔ם אֵ֖ת כָּל־אֲשֶׁ֥ר אֲצַוֶּֽנּוּ׃", "text": "*Navi* *aqim* for-them from-*qerev* *achehem* like-you; *wenatatti* *devarai* in-*piv* *wediber* to-them *et* all-that *atzawennu*.", "grammar": { "*Navi*": "noun, masculine, singular - prophet", "*aqim*": "imperfect, 1st singular, hiphil - I will raise up", "*qerev*": "noun, masculine, singular construct - midst of", "*achehem*": "noun, masculine, plural + 3rd masculine plural suffix - their brothers", "*wenatatti*": "conjunction + perfect, 1st singular, qal + vav consecutive - and I will put", "*devarai*": "noun, masculine, plural + 1st singular suffix - my words", "*piv*": "noun, masculine, singular + 3rd masculine singular suffix - his mouth", "*wediber*": "conjunction + perfect, 3rd masculine singular, piel + vav consecutive - and he will speak", "*atzawennu*": "imperfect, 1st singular, piel + 3rd masculine singular suffix - I will command him" }, "variants": { "*Navi*": "prophet/spokesperson", "*aqim*": "I will raise up/I will establish/I will appoint", "*qerev*": "midst/among/within", "*devarai*": "my words/my sayings/my commands" } } 19 { "verseID": "Deuteronomy.18.19", "source": "וְהָיָ֗ה הָאִישׁ֙ אֲשֶׁ֤ר לֹֽא־יִשְׁמַע֙ אֶל־דְּבָרַ֔י אֲשֶׁ֥ר יְדַבֵּ֖ר בִּשְׁמִ֑י אָנֹכִ֖י אֶדְרֹ֥שׁ מֵעִמּֽוֹ׃", "text": "And-*hayah* the-*ish* who not-*yishma* to-*devarai* which *yedabber* in-*shemi*; *anochi* *edrosh* from-with-him.", "grammar": { "*hayah*": "perfect, 3rd masculine singular, qal + vav consecutive - and it will be", "*ish*": "noun, masculine, singular - man", "*yishma*": "imperfect, 3rd masculine singular, qal - he will listen", "*devarai*": "noun, masculine, plural + 1st singular suffix - my words", "*yedabber*": "imperfect, 3rd masculine singular, piel - he will speak", "*shemi*": "noun, masculine, singular + 1st singular suffix - my name", "*anochi*": "pronoun, 1st singular - I", "*edrosh*": "imperfect, 1st singular, qal - I will require" }, "variants": { "*ish*": "man/person/individual", "*yishma*": "will listen/will heed/will obey", "*edrosh*": "I will require/I will seek/I will demand" } }
• 1 Sam 8:7 : 7 { "verseID": "1 Samuel.8.7", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֶל־שְׁמוּאֵ֔ל שְׁמַע֙ בְּק֣וֹל הָעָ֔ם לְכֹ֥ל אֲשֶׁר־יֹאמְר֖וּ אֵלֶ֑יךָ כִּ֣י לֹ֤א אֹֽתְךָ֙ מָאָ֔סוּ כִּֽי־אֹתִ֥י מָאֲס֖וּ מִמְּלֹ֥ךְ עֲלֵיהֶֽם׃", "text": "And *wayyōʾmer* *YHWH* to-*šəmûʾēl*, listen in-*bəqôl* *hāʿām* to-all that-*yōʾmərû* to-you; for not *ʾōṯəḵā* *māʾāsû* for-*ʾōṯî* *māʾăsû* from-*miməlōḵ* over-them.", "grammar": { "*wayyōʾmer*": "waw-consecutive + verb, qal imperfect, 3rd masculine singular - and he said", "*YHWH*": "noun, proper name - Yahweh/the LORD", "*šəmûʾēl*": "noun, proper name, masculine singular - Samuel", "*bəqôl*": "preposition + noun, masculine singular construct - to the voice of", "*hāʿām*": "definite article + noun, masculine singular - the people", "*yōʾmərû*": "verb, qal imperfect, 3rd common plural - they will say", "*ʾōṯəḵā*": "direct object marker with 2nd masculine singular suffix - you", "*māʾāsû*": "verb, qal perfect, 3rd common plural - they have rejected", "*ʾōṯî*": "direct object marker with 1st common singular suffix - me", "*miməlōḵ*": "preposition + verb, qal infinitive construct - from reigning" }, "variants": { "*bəqôl*": "to the voice/in the voice", "*hāʿām*": "the people/the nation", "*yōʾmərû*": "they say/they will say/they are saying", "*māʾāsû*": "rejected/despised/refused", "*miməlōḵ*": "from reigning/from being king" } }
• 1 Sam 10:19 : 19 { "verseID": "1Samuel.10.19", "source": "וְאַתֶּ֨ם הַיּ֜וֹם מְאַסְתֶּ֣ם אֶת־אֱלֹהֵיכֶ֗ם אֲשֶׁר־ה֣וּא מוֹשִׁ֣יעַ לָכֶם֮ מִכָּל־רָעוֹתֵיכֶ֣ם וְצָרֹֽתֵיכֶם֒ וַתֹּ֣אמְרוּ ל֔וֹ כִּי־מֶ֖לֶךְ תָּשִׂ֣ים עָלֵ֑ינוּ וְעַתָּ֗ה הִֽתְיַצְּבוּ֙ לִפְנֵ֣י יְהוָ֔ה לְשִׁבְטֵיכֶ֖ם וּלְאַלְפֵיכֶֽם׃", "text": "And-you the-*yôm māʾastem ʾeṯ-ʾĕlōhêḵem* who-he *môšîaʿ* to-you from-all-*rāʿôṯêḵem* and-*ṣārōṯêḵem* *wat-tōʾmərû* to-him that-*meleḵ tāśîm* upon-us; and-now *hiṯyaṣṣəḇû* before-*YHWH* by-*šiḇṭêḵem* and-by-*ʾalp̄êḵem*.", "grammar": { "*yôm*": "noun, masculine singular - day", "*māʾastem*": "perfect, 2nd plural masculine - you have rejected", "*ʾeṯ-ʾĕlōhêḵem*": "direct object marker with noun, masculine plural with 2nd person masculine plural suffix - your God", "*môšîaʿ*": "hiphil participle, masculine singular - saving", "*rāʿôṯêḵem*": "noun, feminine plural with 2nd person masculine plural suffix - your evils/calamities", "*ṣārōṯêḵem*": "noun, feminine plural with 2nd person masculine plural suffix - your distresses", "*wat-tōʾmərû*": "conjunction + qal imperfect, 2nd plural masculine - and you said", "*meleḵ*": "noun, masculine singular - king", "*tāśîm*": "imperfect, 2nd singular masculine - you will set/place", "*hiṯyaṣṣəḇû*": "hithpael imperative, 2nd plural masculine - present yourselves", "*YHWH*": "proper noun - Yahweh/LORD", "*šiḇṭêḵem*": "noun, masculine plural with 2nd person masculine plural suffix - your tribes", "*ʾalp̄êḵem*": "noun, masculine plural with 2nd person masculine plural suffix - your thousands" }, "variants": { "*māʾastem*": "rejected/refused/scorned", "*môšîaʿ*": "saving/delivering/rescuing", "*rāʿôṯêḵem*": "your evils/calamities/troubles", "*ṣārōṯêḵem*": "your distresses/troubles/adversities", "*hiṯyaṣṣəḇû*": "present yourselves/stand/position yourselves", "*ʾalp̄êḵem*": "your thousands/your clans/your military units" } }
• Isa 53:3 : 3 { "verseID": "Isaiah.53.3", "source": "נִבְזֶה֙ וַחֲדַ֣ל אִישִׁ֔ים אִ֥ישׁ מַכְאֹב֖וֹת וִיד֣וּעַ חֹ֑לִי וּכְמַסְתֵּ֤ר פָּנִים֙ מִמֶּ֔נּוּ נִבְזֶ֖ה וְלֹ֥א חֲשַׁבְנֻֽהוּ׃", "text": "*Nivzeh* and *ḥadal* *ʾishim*, *ʾish* *makʾovot* and *yeduaʿ* *ḥoli*, and like *master* *panim* from him, *nivzeh* and not we *ḥashavnuhu*.", "grammar": { "*nivzeh*": "niphal participle, masculine singular - despised/disdained", "*wa-ḥadal*": "conjunction with adjective construct - and rejected/forsaken of", "*ʾishim*": "masculine plural noun - men", "*ʾish*": "masculine singular noun - man of [construct state]", "*makʾovot*": "feminine plural noun - pains/sorrows", "*wi-yeduaʿ*": "conjunction with qal passive participle, masculine singular - and acquainted with/knowing", "*ḥoli*": "masculine singular noun - sickness/disease", "*u-ke-master*": "conjunction, preposition with hiphil participle, masculine singular - and like one hiding", "*panim*": "masculine plural noun - face", "*mimmennu*": "preposition with 3rd person masculine singular suffix - from him", "*nivzeh*": "niphal participle, masculine singular - despised", "*we-loʾ*": "conjunction with negative particle - and not", "*ḥashavnuhu*": "qal perfect, 1st person plural with 3rd person masculine singular suffix - we esteemed him" }, "variants": { "*nivzeh*": "despised/disdained/rejected", "*ḥadal*": "forsaken/abandoned/rejected/lacking", "*ʾishim*": "men/people/mankind", "*ʾish*": "man/person", "*makʾovot*": "pains/sorrows/suffering", "*yeduaʿ*": "acquainted with/knowing/familiar with", "*ḥoli*": "sickness/disease/grief", "*master panim*": "hiding face/concealing face/turning away face", "*ḥashavnuhu*": "we esteemed him/we valued him/we regarded him" } }
• Matt 21:42 : 42 { "verseID": "Matthew.21.42", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας: παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;", "text": "*Legei* to them the *Iēsous*, Never *anegnōte* in the *graphais*, *Lithon* which *apedokimasan* the *oikodomountes*, this *egenēthē* into *kephalēn gōnias*: from *Kyriou egeneto* this, and *estin thaumastē* in *ophthalmois* of us?", "grammar": { "*Legei*": "present indicative, 3rd singular - he says/is saying", "*Iēsous*": "nominative, masculine, singular - Jesus", "*anegnōte*": "aorist indicative, 2nd plural - you read", "*graphais*": "dative, feminine, plural - scriptures/writings", "*Lithon*": "accusative, masculine, singular - stone", "*apedokimasan*": "aorist indicative, 3rd plural - they rejected/disqualified", "*oikodomountes*": "present participle, nominative, masculine, plural - the ones building/builders", "*egenēthē*": "aorist passive indicative, 3rd singular - became/was made", "*kephalēn*": "accusative, feminine, singular - head", "*gōnias*": "genitive, feminine, singular - corner/angle", "*Kyriou*": "genitive, masculine, singular - Lord/LORD", "*egeneto*": "aorist middle indicative, 3rd singular - became/happened", "*estin*": "present indicative, 3rd singular - is", "*thaumastē*": "nominative, feminine, singular - marvelous/wonderful", "*ophthalmois*": "dative, masculine, plural - eyes" }, "variants": { "*Legei*": "he says/he tells/he speaks", "*anegnōte*": "you read/you have read", "*graphais*": "scriptures/writings/sacred texts", "*Lithon*": "stone/rock", "*apedokimasan*": "they rejected/they disqualified/they disapproved", "*oikodomountes*": "builders/those building/constructors", "*egenēthē*": "became/was made/was transformed into", "*kephalēn gōnias*": "head of corner/cornerstone/chief cornerstone", "*Kyriou*": "Lord/LORD (YHWH)", "*egeneto*": "became/came to be/happened", "*thaumastē*": "marvelous/wonderful/amazing", "*ophthalmois*": "eyes/sight" } }
• Matt 25:31 : 31 { "verseID": "Matthew.25.31", "source": "¶Ὅταν δὲ ἔλθῃ ὁ Υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ, καὶ πάντες οἱ ἅγιοι ἄγγελοι μετʼ αὐτοῦ, τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ:", "text": "When *de* *elthē* the *Huios* of the *anthrōpou* in the *doxē* of him, and all the *hagioi* *angeloi* with him, then *kathisei* upon *thronou* of *doxēs* of him:", "grammar": { "*de*": "postpositive particle - but/and", "*elthē*": "aorist active subjunctive, 3rd person singular - may come", "*huios*": "nominative masculine singular - son", "*anthrōpou*": "genitive masculine singular - of man", "*doxē*": "dative feminine singular - glory", "*hagioi*": "nominative masculine plural - holy", "*angeloi*": "nominative masculine plural - angels/messengers", "*kathisei*": "future active indicative, 3rd person singular - will sit", "*thronou*": "genitive masculine singular - of throne", "*doxēs*": "genitive feminine singular - of glory" }, "variants": { "*de*": "but/and/now", "*elthē*": "may come/comes/shall come", "*huios*": "son/descendant", "*anthrōpou*": "of man/human/mankind", "*doxē*": "glory/splendor/honor", "*hagioi*": "holy/set apart/sacred", "*angeloi*": "angels/messengers", "*kathisei*": "will sit/be seated/take seat", "*thronou*": "throne/seat of authority", "*doxēs*": "glory/splendor/honor" } }
• Mark 8:31 : 31 { "verseID": "Mark.8.31", "source": "Καὶ ἤρξατο διδάσκειν αὐτούς, ὅτι δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν, καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων, καὶ ἀρχιερέων, καὶ γραμματέων, καὶ ἀποκτανθῆναι, καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι.", "text": "And he *ērxato* to *didaskein* them, that it is necessary the *Huion* of *anthrōpou* many things to *pathein*, and to be *apodokimasthēnai* by the *presbyterōn*, and *archiereōn*, and *grammateōn*, and to be *apoktanthēnai*, and after *treis* *hēmeras* to *anastēnai*.", "grammar": { "*ērxato*": "verb, aorist middle indicative, 3rd person singular - he began", "*didaskein*": "verb, present active infinitive - to teach", "*Huion*": "noun, masculine accusative singular - Son", "*anthrōpou*": "noun, masculine genitive singular - of man", "*pathein*": "verb, aorist active infinitive - to suffer", "*apodokimasthēnai*": "verb, aorist passive infinitive - to be rejected", "*presbyterōn*": "noun, masculine genitive plural - of elders", "*archiereōn*": "noun, masculine genitive plural - of chief priests", "*grammateōn*": "noun, masculine genitive plural - of scribes", "*apoktanthēnai*": "verb, aorist passive infinitive - to be killed", "*treis*": "numeral, feminine accusative - three", "*hēmeras*": "noun, feminine accusative plural - days", "*anastēnai*": "verb, aorist active infinitive - to rise" }, "variants": { "*ērxato*": "he began/started", "*didaskein*": "to teach/instruct", "*Huion*": "Son/descendant", "*anthrōpou*": "of man/of humanity", "*pathein*": "to suffer/endure", "*apodokimasthēnai*": "to be rejected/disowned", "*presbyterōn*": "of elders/elderly men", "*archiereōn*": "of chief priests/high priests", "*grammateōn*": "of scribes/scholars", "*apoktanthēnai*": "to be killed/slain", "*anastēnai*": "to rise/stand up/be raised" } }
• Mark 12:10 : 10 { "verseID": "Mark.12.10", "source": "Οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε· Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας:", "text": "Not-even *tēn graphēn tautēn anegnōte*; *Lithon hon apedokimasan hoi oikodomountes houtos egenēthē eis kephalēn gōnias*:", "grammar": { "*tēn graphēn*": "accusative singular feminine article + noun - the scripture", "*tautēn*": "demonstrative pronoun, accusative singular feminine - this", "*anegnōte*": "aorist active indicative, 2nd plural - you have read", "*Lithon*": "accusative singular masculine - stone", "*hon*": "relative pronoun, accusative singular masculine - which", "*apedokimasan*": "aorist active indicative, 3rd plural - rejected", "*hoi oikodomountes*": "nominative plural masculine article + present active participle - the builders", "*houtos*": "demonstrative pronoun, nominative singular masculine - this one", "*egenēthē*": "aorist passive indicative, 3rd singular - became", "*eis kephalēn*": "preposition + accusative singular feminine - into head", "*gōnias*": "genitive singular feminine - of corner" }, "variants": { "*graphēn*": "scripture/writing", "*tautēn*": "this/this one", "*anegnōte*": "you have read/you read", "*Lithon*": "stone/rock", "*apedokimasan*": "rejected/disapproved/refused", "*oikodomountes*": "builders/those building", "*houtos*": "this one/this/this same", "*egenēthē*": "became/was made/has become", "*kephalēn*": "head/chief part", "*gōnias*": "corner/angle" } }
• Mark 16:16 : 16 { "verseID": "Mark.16.16", "source": "Ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται· ὁ δὲ ἀπιστήσας κατακριθήσεται.", "text": "The one having *pisteusas* and having been *baptistheis* will be *sōthēsetai*; but the one having *apistēsas* will be *katakrithēsetai*.", "grammar": { "*pisteusas*": "aorist participle, nominative, masculine, singular, active - having believed", "*baptistheis*": "aorist participle, nominative, masculine, singular, passive - having been baptized", "*sōthēsetai*": "future, 3rd singular, passive - will be saved", "*apistēsas*": "aorist participle, nominative, masculine, singular, active - having disbelieved", "*katakrithēsetai*": "future, 3rd singular, passive - will be condemned" }, "variants": { "*pisteusas*": "having believed/trusted", "*baptistheis*": "having been baptized/immersed", "*sōthēsetai*": "will be saved/delivered/preserved", "*apistēsas*": "having disbelieved/not believed", "*katakrithēsetai*": "will be condemned/judged against" } }
• Luke 7:30 : 30 { "verseID": "Luke.7.30", "source": "Οἱ δὲ Φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ Θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπʼ αὐτοῦ.", "text": "*De* the *Pharisaioi* and the *nomikoi* the *boulēn* of-the *Theou* *ēthetēsan* toward *heautous*, not *baptisthentes* by him.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*nomikoi*": "nominative, masculine, plural - lawyers/experts in law", "*boulēn*": "accusative, feminine, singular - counsel/purpose", "*Theou*": "genitive, masculine, singular - of God", "*ēthetēsan*": "aorist indicative, 3rd plural - rejected/nullified", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*baptisthentes*": "aorist passive participle, nominative, masculine, plural - having been baptized" }, "variants": { "*nomikoi*": "lawyers/experts in law/scribes", "*boulēn*": "counsel/purpose/plan/will", "*ēthetēsan*": "rejected/nullified/set aside/frustrated" } }
• Luke 9:22 : 22 { "verseID": "Luke.9.22", "source": "Εἰπὼν, ὅτι Δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν, καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων, καὶ ἀποκτανθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.", "text": "*Eipōn*, that *Dei* the *Huion* of the *anthrōpou* many things *pathein*, and *apodokimasthēnai* from the *presbuterōn* and *archiereōn* and *grammateōn*, and *apoktanthēnai*, and the third *hēmera* *egerthēnai*.", "grammar": { "*Eipōn*": "aorist active participle, nominative masculine singular - having said", "*Dei*": "present active indicative, 3rd person singular - it is necessary", "*Huion*": "accusative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*pathein*": "aorist active infinitive - to suffer", "*apodokimasthēnai*": "aorist passive infinitive - to be rejected", "*presbuterōn*": "genitive masculine plural - elders", "*archiereōn*": "genitive masculine plural - chief priests", "*grammateōn*": "genitive masculine plural - scribes", "*apoktanthēnai*": "aorist passive infinitive - to be killed", "*hēmera*": "dative feminine singular - day", "*egerthēnai*": "aorist passive infinitive - to be raised" }, "variants": { "*Dei*": "it is necessary/must/inevitable", "*pathein*": "to suffer/endure/experience", "*apodokimasthēnai*": "to be rejected/disallowed/disapproved", "*egerthēnai*": "to be raised/aroused/awakened" } }
• Luke 9:26 : 26 { "verseID": "Luke.9.26", "source": "Ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους, τοῦτον ὁ Υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται, ὅταν ἔλθῃ ἐν τῇ δόξῃ αὐτοῦ, καὶ τοῦ Πατρὸς, καὶ τῶν ἁγίων ἀγγέλων.", "text": "Who *gar* *an* may be *epaischynthē* me and the *emous* *logous*, this one the *Huios* of the *anthrōpou* will be *epaischynthēsetai*, when he may *elthē* in the *doxē* of him, and of the *Patros*, and of the *hagiōn* *angelōn*.", "grammar": { "*gar*": "conjunction - for/because", "*an*": "particle indicating contingency with subjunctive", "*epaischynthē*": "aorist passive subjunctive, 3rd person singular - might be ashamed of", "*emous*": "accusative masculine plural - my/mine", "*logous*": "accusative masculine plural - words/sayings", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*epaischynthēsetai*": "future passive indicative, 3rd person singular - will be ashamed of", "*elthē*": "aorist active subjunctive, 3rd person singular - might come", "*doxē*": "dative feminine singular - glory", "*Patros*": "genitive masculine singular - Father", "*hagiōn*": "genitive masculine plural - holy", "*angelōn*": "genitive masculine plural - angels/messengers" }, "variants": { "*epaischynthē*": "be ashamed of/embarrassed by", "*logous*": "words/sayings/messages", "*epaischynthēsetai*": "will be ashamed of/embarrassed by", "*elthē*": "come/arrive/appear", "*doxē*": "glory/splendor/honor" } }