Verse 18
{ "verseID": "Luke.14.18", "source": "Καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. Ὁ πρῶτος εἶπεν αὐτῷ, Ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν: ἐρωτῶ σε ἔχε με παρῃτημένον.", "text": "And they *ērxanto apo mias paraiteisthai pantes*. The *prōtos eipen* to him, *Agron ēgorasa*, and *echō anagkēn exelthein kai idein* it: *erōtō se eche me parētēmenon*.", "grammar": { "*ērxanto*": "aorist, 3rd plural, middle - began/started", "*apo*": "preposition + genitive - from", "*mias*": "adjective, genitive, feminine, singular - one", "*paraiteisthai*": "present infinitive, middle - to excuse/beg off", "*pantes*": "adjective, nominative, masculine, plural - all", "*prōtos*": "adjective, nominative, masculine, singular - first", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*agron*": "accusative, masculine, singular - field/farm", "*ēgorasa*": "aorist, 1st singular, active - I bought/purchased", "*echō*": "present, 1st singular, active - I have", "*anagkēn*": "accusative, feminine, singular - necessity/compulsion", "*exelthein*": "aorist infinitive, active - to go out", "*kai*": "conjunction - and", "*idein*": "aorist infinitive, active - to see", "*auton*": "personal pronoun, accusative, masculine, singular - it", "*erōtō*": "present, 1st singular, active - I ask/request", "*se*": "personal pronoun, accusative, singular - you", "*eche*": "present imperative, active, 2nd singular - have/consider", "*me*": "personal pronoun, accusative, singular - me", "*parētēmenon*": "perfect participle, passive, accusative, masculine, singular - having been excused" }, "variants": { "*ērxanto*": "began/started", "*apo mias*": "from one [excuse]/with one consent/alike", "*paraiteisthai*": "to excuse themselves/to beg off/to decline", "*prōtos*": "first/first one", "*agron*": "field/farm/piece of land", "*ēgorasa*": "I bought/I purchased/I acquired", "*anagkēn*": "necessity/compulsion/need", "*exelthein*": "to go out/to leave/to depart", "*idein*": "to see/to look at/to examine", "*erōtō*": "I ask/I request/I beg", "*eche me parētēmenon*": "have me excused/consider me excused/accept my apology" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og de begynte alle å unnskylde seg. Den første sa til ham: Jeg har kjøpt et stykke mark, og jeg må nødvendigvis gå for å se på det; jeg ber deg, ha meg unnskyldt.
NT, oversatt fra gresk
Men de begynte alle å unnskylde seg. Den første sa til ham: 'Jeg har kjøpt en gård, og jeg må gå for å se på den; jeg ber deg, ha meg fritatt.'
Norsk King James
Og de begynte alle å unnskylde seg. Den første sa til ham: Jeg har kjøpt et stykke land og må gå og se på det; jeg ber deg, unnskyld meg.
Modernisert Norsk Bibel 1866
Men alle begynte straks å unnskylde seg. Den første sa, ‘Jeg har kjøpt en åker, og jeg må gå og se på den. Vær så snill å unnskylde meg.’
KJV/Textus Receptus til norsk
Men de begynte alle som én å unnskylde seg. Den første sa til ham: Jeg har kjøpt et jordstykke, og jeg må gå og se det; jeg ber deg, ha meg unnskyldt.
Den norske oversettelsen av Det Nye Testamente
Men alle som en begynte å unnskylde seg. Den første sa til ham: Jeg har kjøpt en jord, og jeg må gå ut og se på den; jeg ber deg, ha meg unnskyldt.
Bibelen: En Moderne Oversettelse av King James Version 1611
Men de begynte unnskyldning etter unnskyldning. Den første sa til ham: Jeg har kjøpt en åker, og jeg må ut og se på den. Jeg ber deg, unnskyld meg.
o3-mini KJV Norsk
Alle fant unnskyldninger. Den første sa: 'Jeg har kjøpt en tomt, og jeg må gå og se på den. Unnskyld meg, jeg ber deg.'
gpt4.5-preview
Men alle begynte straks å komme med unnskyldninger. Den første sa til ham: ‘Jeg har kjøpt et jordstykke, og jeg må gå og se på det. Jeg ber deg, la meg være unnskyldt.’
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men alle begynte straks å komme med unnskyldninger. Den første sa til ham: ‘Jeg har kjøpt et jordstykke, og jeg må gå og se på det. Jeg ber deg, la meg være unnskyldt.’
Lingvistisk bibeloversettelse fra grunntekst
Men alle begynte å unnskylde seg. Den første sa til ham: 'Jeg har kjøpt en gård, og jeg må gå og se den. Jeg ber deg, tillat meg å være unnskyldt.'
Linguistic Bible Translation from Source Texts
But they all alike began to make excuses. The first said, ‘I have bought a field, and I must go and see it. Please excuse me.’
NT, oversatt fra gresk Aug2024
Men de begynte alle som en å unnskylde seg. Den første sa til ham: 'Jeg har kjøpt en åker, og jeg må gå og se på den. Jeg ber deg, ha meg unnskyldt.'
Original Norsk Bibel 1866
Og de begyndte alle strax at undskylde sig. Den Første sagde til ham: Jeg haver kjøbt en Ager og haver fornøden at gaae ud og see den; jeg beder dig, hav mig undskyldt.
King James Version 1769 (Standard Version)
And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
KJV 1769 norsk
Men de begynte alle å unnskylde seg. Den første sa: Jeg har kjøpt en åker og må gå ut for å se på den. Jeg ber deg unnskylde meg.
KJV1611 - Moderne engelsk
And they all with one accord began to make excuses. The first said to him, I have bought a piece of ground, and I must go and see it: I ask you to have me excused.
King James Version 1611 (Original)
And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
Norsk oversettelse av Webster
Men alle begynte å unnskylde seg. En sa til ham: 'Jeg har kjøpt en åker, og jeg må gå og se den. Vær så snill å unnskylde meg.'
Norsk oversettelse av Youngs Literal Translation
Men de begynte alle å unnskylde seg. Den første sa til ham: Jeg har kjøpt en åker, og jeg må gå ut og se på den. Jeg ber deg, ha meg unnskyldt.
Norsk oversettelse av ASV1901
Og de begynte alle som én å unnskylde seg. Den første sa til ham: Jeg har kjøpt en mark, og jeg må gå ut og se den; jeg ber deg unnskylde meg.
Norsk oversettelse av BBE
Og de ga alle unnskyldninger for hvorfor de ikke kunne komme. Den første sa til ham: Jeg har kjøpt et nytt jorde, og jeg må gå for å se det; jeg beklager at jeg ikke kan komme.
Tyndale Bible (1526/1534)
And they all atonce begane to make excuse. The fyrst sayd vnto him: I have bought a ferme and I must nedes goo and se it I praye the have me excused.
Coverdale Bible (1535)
And they begane all together to excuse the selues one after another: The first saide vnto hi: I haue bought a ferme, and I must nedes go forth and se it, I praye ye haue me excused.
Geneva Bible (1560)
But they all with one mind beganne to make excuse: The first saide vnto him, I haue bought a farme, and I must needes goe out and see it: I pray thee, haue me excused.
Bishops' Bible (1568)
And they all at once began to make excuse. The first sayde vnto hym: I haue bought a farme, & I must needes go & see it, I pray thee haue me excused.
Authorized King James Version (1611)
‹And they all with one› [consent] ‹began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.›
Webster's Bible (1833)
They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.'
Young's Literal Translation (1862/1898)
`And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused.
American Standard Version (1901)
And they all with one [consent] began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused.
Bible in Basic English (1941)
And they all gave reasons why they were not able to come. The first said to him, I have got a new field, and it is necessary for me to go and see it: I am full of regret that I am unable to come.
World English Bible (2000)
They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.'
NET Bible® (New English Translation)
But one after another they all began to make excuses. The first said to him,‘I have bought a field, and I must go out and see it. Please excuse me.’
Referenced Verses
- Isa 28:12-13 : 12 { "verseID": "Isaiah.28.12", "source": "אֲשֶׁר אָמַר אֲלֵיהֶם זֹאת הַמְּנוּחָה הָנִיחוּ לֶעָיֵף וְזֹאת הַמַּרְגֵּעָה וְלֹא אָבוּא שְׁמוֹעַ", "text": "*ʾăšer* *ʾāmar* to-them this *hamməṇûḥāh* *hānîḥû* to-*ʿāyēp̄* and-this *hammarəgēʿāh* and-not *ʾāḇûʾ* *šəmôaʿ*", "grammar": { "*ʾăšer*": "relative pronoun - which/that", "*ʾāmar*": "qal perfect 3rd masculine singular - he said", "*hamməṇûḥāh*": "definite article + feminine singular noun - the rest", "*hānîḥû*": "hiphil imperative masculine plural - cause to rest", "*ʿāyēp̄*": "masculine singular adjective - weary/faint", "*hammarəgēʿāh*": "definite article + feminine singular noun - the refreshing", "*ʾāḇûʾ*": "qal perfect 3rd common plural - they were willing", "*šəmôaʿ*": "qal infinitive construct - to hear" }, "variants": { "*hamməṇûḥāh*": "the rest/the resting place", "*hānîḥû*": "cause to rest/give rest", "*ʿāyēp̄*": "weary/faint/exhausted", "*hammarəgēʿāh*": "the refreshing/the repose", "*ʾāḇûʾ*": "were willing/consented/wanted" } } 13 { "verseID": "Isaiah.28.13", "source": "וְהָיָה לָהֶם דְּבַר־יְהוָה צַו לָצָו צַו לָצָו קַו לָקָו קַו לָקָו זְעֵיר שָׁם זְעֵיר שָׁם לְמַעַן יֵלְכוּ וְכָשְׁלוּ אָחוֹר וְנִשְׁבָּרוּ וְנוֹקְשׁוּ וְנִלְכָּדוּ", "text": "*Wə-hāyāh* to-them *dəḇar*-*YHWH* *ṣaw* to-*ṣāw* *ṣaw* to-*ṣāw* *qaw* to-*qāw* *qaw* to-*qāw* *zəʿēyr* *šām* *zəʿēyr* *šām* so-that *yēləḵû* and-*ḵāšəlû* *ʾāḥôr* and-*nišbārû* and-*nôqəšû* and-*nilkāḏû*", "grammar": { "*Wə-hāyāh*": "conjunction + qal perfect 3rd masculine singular - and will be", "*dəḇar*": "masculine singular construct - word of", "*YHWH*": "divine name - LORD", "*ṣaw*": "masculine singular noun - command/precept", "*ṣāw*": "masculine singular noun - command/precept", "*qaw*": "masculine singular noun - line/measuring line", "*qāw*": "masculine singular noun - line/measuring line", "*zəʿēyr*": "masculine singular adjective - little", "*šām*": "adverb - there", "*yēləḵû*": "qal imperfect 3rd masculine plural - they will go", "*ḵāšəlû*": "qal perfect 3rd common plural - they stumble", "*ʾāḥôr*": "adverb - backward", "*nišbārû*": "niphal perfect 3rd common plural - they are broken", "*nôqəšû*": "niphal perfect 3rd common plural - they are snared", "*nilkāḏû*": "niphal perfect 3rd common plural - they are caught" }, "variants": { "*ṣaw*": "command/precept/rule", "*qaw*": "line/measuring line/rule", "*zəʿēyr*": "little/a little/small amount", "*yēləḵû*": "will go/will walk/will proceed", "*ḵāšəlû*": "stumble/fall/stagger", "*nišbārû*": "are broken/are shattered", "*nôqəšû*": "are snared/are trapped", "*nilkāḏû*": "are caught/are captured/are taken" } }
- Luke 17:26-31 : 26 { "verseID": "Luke.17.26", "source": "Καὶ καθὼς ἐγένετο ἐν ταῖς ἡμέραις Νῶε, οὕτως ἔσται καὶ ἐν ταῖς ἡμέραις τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "And just as *egeneto* in the *hēmerais* of *Nōe*, thus *estai* also in the *hēmerais* of the *Uiou* of the *anthrōpou*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came to pass", "*hēmerais*": "dative, feminine, plural - days", "*Nōe*": "genitive, masculine, singular - Noah", "*estai*": "future middle indicative, 3rd singular - it will be", "*Uiou*": "genitive, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*Nōe*": "Noah (biblical patriarch)", "*Uiou tou anthrōpou*": "Son of Man (messianic title)" } } 27 { "verseID": "Luke.17.27", "source": "Ἤσθιον, ἔπινον, ἐγάμουν, ἐξεγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμός, καὶ ἀπώλεσεν ἅπαντας.", "text": "They were *ēsthion*, they were *epinon*, they were *egamoun*, they were *exegamizonto*, until which *hēmeras* *eisēlthen* *Nōe* into the *kibōton*, and *ēlthen* the *kataklysmos*, and *apōlesen* *hapantas*.", "grammar": { "*ēsthion*": "imperfect active indicative, 3rd plural - they were eating", "*epinon*": "imperfect active indicative, 3rd plural - they were drinking", "*egamoun*": "imperfect active indicative, 3rd plural - they were marrying", "*exegamizonto*": "imperfect passive indicative, 3rd plural - they were being given in marriage", "*hēmeras*": "genitive, feminine, singular - day", "*eisēlthen*": "aorist active indicative, 3rd singular - entered", "*Nōe*": "nominative, masculine, singular - Noah", "*kibōton*": "accusative, feminine, singular - ark", "*ēlthen*": "aorist active indicative, 3rd singular - came", "*kataklysmos*": "nominative, masculine, singular - flood", "*apōlesen*": "aorist active indicative, 3rd singular - destroyed", "*hapantas*": "accusative, masculine, plural - all" }, "variants": { "*ēsthion*": "they were eating/consuming food", "*epinon*": "they were drinking", "*egamoun*": "they were marrying/taking wives", "*exegamizonto*": "they were being given in marriage", "*kibōton*": "ark/large boat", "*kataklysmos*": "flood/deluge", "*apōlesen*": "destroyed/killed/wiped out", "*hapantas*": "all/everyone/the whole lot" } } 28 { "verseID": "Luke.17.28", "source": "Ὁμοίως καὶ ὼς ἐγένετο ἐν ταῖς ἡμέραις Λώτ· ἤσθιον, ἔπινον, ἠγόραζον, ἐπώλουν, ἐφύτευον, ᾠκοδόμουν·", "text": "Likewise also as *egeneto* in the *hēmerais* of *Lōt*; they were *ēsthion*, they were *epinon*, they were *ēgorazon*, they were *epōloun*, they were *ephyteuon*, they were *ōkodomoun*;", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came to pass", "*hēmerais*": "dative, feminine, plural - days", "*Lōt*": "genitive, masculine, singular - Lot", "*ēsthion*": "imperfect active indicative, 3rd plural - they were eating", "*epinon*": "imperfect active indicative, 3rd plural - they were drinking", "*ēgorazon*": "imperfect active indicative, 3rd plural - they were buying", "*epōloun*": "imperfect active indicative, 3rd plural - they were selling", "*ephyteuon*": "imperfect active indicative, 3rd plural - they were planting", "*ōkodomoun*": "imperfect active indicative, 3rd plural - they were building" }, "variants": { "*Lōt*": "Lot (biblical figure, nephew of Abraham)", "*ēgorazon*": "they were buying/purchasing", "*epōloun*": "they were selling/trading", "*ephyteuon*": "they were planting/cultivating", "*ōkodomoun*": "they were building/constructing" } } 29 { "verseID": "Luke.17.29", "source": "ᾟ δὲ ἡμέρᾳ ἐξῆλθεν Λὼτ ἀπὸ Σοδόμων ἔβρεξεν πῦρ καὶ θεῖον ἀπʼ οὐρανοῦ, καὶ ἀπώλεσεν ἅπαντας.", "text": "But to which *hēmera* *exēlthen* *Lōt* from *Sodomōn* it *ebrexen* *pyr* and *theion* from *ouranou*, and *apōlesen* *hapantas*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*exēlthen*": "aorist active indicative, 3rd singular - went out", "*Lōt*": "nominative, masculine, singular - Lot", "*Sodomōn*": "genitive, neuter, plural - Sodom", "*ebrexen*": "aorist active indicative, 3rd singular - rained", "*pyr*": "accusative, neuter, singular - fire", "*theion*": "accusative, neuter, singular - brimstone/sulfur", "*ouranou*": "genitive, masculine, singular - heaven", "*apōlesen*": "aorist active indicative, 3rd singular - destroyed", "*hapantas*": "accusative, masculine, plural - all" }, "variants": { "*exēlthen*": "went out/departed/left", "*Sodomōn*": "Sodom (biblical city)", "*ebrexen*": "rained/poured down/showered", "*pyr*": "fire", "*theion*": "brimstone/sulfur", "*apōlesen*": "destroyed/obliterated/killed" } } 30 { "verseID": "Luke.17.30", "source": "Κατὰ ταῦτα ἔσται ᾗ ἡμέρᾳ ὁ Υἱὸς τοῦ ἀνθρώπου ἀποκαλύπτεται.", "text": "According to these things it will *estai* on which *hēmera* the *Uios* of the *anthrōpou* *apokalyptetai*.", "grammar": { "*estai*": "future middle indicative, 3rd singular - will be", "*hēmera*": "dative, feminine, singular - day", "*Uios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*apokalyptetai*": "present passive indicative, 3rd singular - is revealed" }, "variants": { "*Uios tou anthrōpou*": "Son of Man (messianic title)", "*apokalyptetai*": "is revealed/is disclosed/is uncovered" } } 31 { "verseID": "Luke.17.31", "source": "Ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὃς ἔσται ἐπὶ τοῦ δώματος, καὶ τὰ σκεύη αὐτοῦ ἐν τῇ οἰκίᾳ, μὴ καταβάτω ἆραι αὐτά: καὶ ὁ ἐν τῷ ἀγρῷ, ὁμοίως μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω.", "text": "In that *hēmera*, who will *estai* upon the *dōmatos*, and the *skeuē* of him in the *oikia*, not let him *katabatō* to *arai* them: and the one in the *agrō*, likewise not let him *epistrepsatō* to the things *opisō*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*estai*": "future middle indicative, 3rd singular - will be", "*dōmatos*": "genitive, neuter, singular - housetop/roof", "*skeuē*": "nominative, neuter, plural - goods/belongings", "*oikia*": "dative, feminine, singular - house", "*katabatō*": "aorist active imperative, 3rd singular - let him go down", "*arai*": "aorist active infinitive - to take up", "*agrō*": "dative, masculine, singular - field", "*epistrepsatō*": "aorist active imperative, 3rd singular - let him return", "*opisō*": "adverb - behind/back" }, "variants": { "*dōmatos*": "housetop/roof (flat roofs used as living space)", "*skeuē*": "goods/belongings/possessions", "*katabatō*": "go down/descend", "*arai*": "take up/pick up/carry away", "*epistrepsatō*": "return/turn back", "*opisō*": "behind/back/what was left behind" } }
- 1 Tim 6:9-9 : 9 { "verseID": "1 Timothy.6.9", "source": "Οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα, καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.", "text": "The ones *de boulomenoi ploutein empiptousin* into *peirasmon kai pagida*, and *epithymias pollas anoētous kai blaberas*, which *bythizousin* the *anthrōpous* into *olethron kai apōleian*.", "grammar": { "*Hoi de*": "article with conjunction, nominative, masculine, plural - but the ones", "*boulomenoi*": "present participle, nominative, masculine, plural, middle - desiring/wanting", "*ploutein*": "present infinitive, active - to be rich/wealthy", "*empiptousin*": "present indicative, 3rd person plural, active - fall into", "*eis*": "preposition - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial", "*kai*": "conjunction - and", "*pagida*": "accusative, feminine, singular - trap/snare", "*kai*": "conjunction - and", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*pollas*": "accusative, feminine, plural - many", "*anoētous*": "accusative, feminine, plural - foolish/senseless", "*kai*": "conjunction - and", "*blaberas*": "accusative, feminine, plural - harmful/hurtful", "*haitines*": "relative pronoun, nominative, feminine, plural - which", "*bythizousin*": "present indicative, 3rd person plural, active - sink/plunge/drown", "*tous anthrōpous*": "accusative, masculine, plural with article - the people/men", "*eis*": "preposition - into", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*kai*": "conjunction - and", "*apōleian*": "accusative, feminine, singular - perdition/destruction" }, "variants": { "*boulomenoi*": "desiring/wanting/wishing/intending", "*ploutein*": "to be rich/to gain wealth/to prosper", "*empiptousin*": "fall into/plunge into/become entangled in", "*peirasmon*": "temptation/trial/testing", "*pagida*": "trap/snare/net", "*epithymias*": "desires/lusts/cravings/longings", "*anoētous*": "foolish/senseless/mindless", "*blaberas*": "harmful/hurtful/destructive", "*bythizousin*": "sink/plunge/drown/submerge", "*olethron*": "destruction/ruin/perdition", "*apōleian*": "perdition/destruction/ruin/loss" } } 10 { "verseID": "1 Timothy.6.10", "source": "Ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία: ἧς τινες ὀρεγόμενοι, ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.", "text": "*Riza gar pantōn tōn kakōn estin* the *philargyria*: of which some *oregomenoi*, *apeplanēthēsan* from the *pisteōs*, and *heautous periepēiran odynais pollais*.", "grammar": { "*Riza*": "nominative, feminine, singular - root", "*gar*": "conjunction, explanatory - for", "*pantōn tōn kakōn*": "genitive, neuter, plural with article - of all the evils", "*estin*": "present indicative, 3rd person singular - is", "*hē philargyria*": "nominative, feminine, singular with article - the love of money", "*hēs*": "relative pronoun, genitive, feminine, singular - of which", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*oregomenoi*": "present participle, nominative, masculine, plural, middle - reaching after/craving", "*apeplanēthēsan*": "aorist indicative, 3rd person plural, passive - were led astray/wandered away", "*apo*": "preposition - from", "*tēs pisteōs*": "genitive, feminine, singular with article - the faith", "*kai*": "conjunction - and", "*heautous*": "reflexive pronoun, accusative, masculine, plural - themselves", "*periepēiran*": "aorist indicative, 3rd person plural, active - pierced through/impaled", "*odynais*": "dative, feminine, plural - with pains/sorrows", "*pollais*": "dative, feminine, plural - many" }, "variants": { "*Riza*": "root/source/origin", "*kakōn*": "evils/bad things/troubles", "*philargyria*": "love of money/greed/avarice", "*oregomenoi*": "reaching after/craving/yearning for/coveting", "*apeplanēthēsan*": "were led astray/wandered away/deceived", "*pisteōs*": "faith/belief/trust/faithfulness", "*periepēiran*": "pierced through/impaled/transfixed", "*odynais*": "pains/sorrows/griefs/torments" } }
- 1 John 2:15-16 : 15 { "verseID": "1 John.2.15", "source": "Μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ. Ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ.", "text": "Not *agapate* the *kosmon*, *mēde* the things in the *kosmō*. If anyone *agapa* the *kosmon*, not *estin* the *agapē* of the *Patros* in him.", "grammar": { "*agapate*": "present, imperative, active, 2nd person plural - love/do not love", "*kosmon*": "accusative, masculine, singular - world/universe", "*mēde*": "negative conjunction - nor/and not/not even", "*kosmō*": "dative, masculine, singular - world/universe", "*agapa*": "present, indicative, active, 3rd person singular - loves", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*agapē*": "nominative, feminine, singular - love", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*agapate*": "love/cherish/be devoted to", "*kosmon*": "world/universe/worldly system/mankind", "*mēde*": "nor/and not/not even/neither", "*agapa*": "loves/cherishes/is devoted to", "*agapē*": "love/affection/benevolence", "*Patros*": "Father/originator/source" } } 16 { "verseID": "1 John.2.16", "source": "Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ Πατρὸς, ἀλλʼ ἐκ τοῦ κόσμου ἐστίν.", "text": "Because all the in the *kosmō*, the *epithymia* of the *sarkos*, and the *epithymia* of the *ophthalmōn*, and the *alazoneia* of the *biou*, not *estin* from the *Patros*, *all'* from the *kosmou estin*.", "grammar": { "*kosmō*": "dative, masculine, singular - world/universe", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*sarkos*": "genitive, feminine, singular - flesh/body", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*alazoneia*": "nominative, feminine, singular - boasting/pride/arrogance", "*biou*": "genitive, masculine, singular - life/livelihood", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*Patros*": "genitive, masculine, singular - Father", "*all'*": "contraction of *alla* - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe" }, "variants": { "*kosmō*": "world/universe/worldly system/mankind", "*epithymia*": "desire/craving/lust/longing/passion", "*sarkos*": "flesh/body/human nature/physical being", "*ophthalmōn*": "eyes/sight/vision", "*alazoneia*": "boasting/pride/arrogance/pretension/vainglory", "*biou*": "life/livelihood/means of living/worldly goods", "*Patros*": "Father/originator/source" } }
- 2 Tim 4:4 : 4 { "verseID": "2 Timothy.4.4", "source": "Καὶ ἀπὸ μὲν τῆς ἀληθείας τὴν ἀκοὴν ἀποστρέψουσιν, ἐπὶ δὲ τοὺς μύθους ἐκτραπήσονται.", "text": "And *apo* *men* the *alētheias* the *akoēn* *apostrepsousin*, *epi* *de* the *mythous* *ektrapēsontai*.", "grammar": { "*apo*": "preposition + genitive - from/away from", "*men*": "particle, correlative with de - on the one hand (marks contrast)", "*alētheias*": "noun, genitive feminine singular - of truth", "*akoēn*": "noun, accusative feminine singular - hearing/ear", "*apostrepsousin*": "future indicative active, 3rd person plural - will turn away", "*epi*": "preposition + accusative - to/toward/upon", "*de*": "particle, correlative with men - but/on the other hand", "*mythous*": "noun, accusative masculine plural - myths/fables/tales", "*ektrapēsontai*": "future indicative passive, 3rd person plural - will be turned aside/diverted" }, "variants": { "*alētheias*": "truth/reality", "*akoēn*": "hearing/ear/faculty of hearing", "*apostrepsousin*": "will turn away/reject/avert", "*mythous*": "myths/fables/fictional tales", "*ektrapēsontai*": "will be turned aside/diverted/led astray" } }
- 2 Tim 4:10 : 10 { "verseID": "2 Timothy.4.10", "source": "Δημᾶς γάρ με ἐγκατέλιπεν, ἀγαπήσας τὸν νῦν αἰῶνα, καὶ ἐπορεύθη εἰς Θεσσαλονίκην· Κρήσκης εἰς Γαλατίαν, Τίτος εἰς Δαλματίαν.", "text": "*Dēmas* for me *egkatelipen*, *agapēsas* the *nyn* *aiōna*, and *eporeuthē* to *Thessalonikēn*; *Krēskēs* to *Galatian*, *Titos* to *Dalmatian*.", "grammar": { "*Dēmas*": "noun, nominative masculine singular - Demas (proper name)", "*egkatelipen*": "aorist indicative active, 3rd person singular - forsook/abandoned/deserted", "*agapēsas*": "participle, aorist active, nominative masculine singular - having loved", "*nyn*": "adverb - now/present", "*aiōna*": "noun, accusative masculine singular - age/world/era", "*eporeuthē*": "aorist indicative passive, 3rd person singular - traveled/went/journeyed", "*Thessalonikēn*": "noun, accusative feminine singular - Thessalonica (place name)", "*Krēskēs*": "noun, nominative masculine singular - Crescens (proper name)", "*Galatian*": "noun, accusative feminine singular - Galatia (place name)", "*Titos*": "noun, nominative masculine singular - Titus (proper name)", "*Dalmatian*": "noun, accusative feminine singular - Dalmatia (place name)" }, "variants": { "*egkatelipen*": "forsook/abandoned/deserted", "*agapēsas*": "having loved/cherished/preferred", "*aiōna*": "age/world/era/present time", "*eporeuthē*": "traveled/went/journeyed/departed" } }
- Heb 12:16 : 16 { "verseID": "Hebrews.12.16", "source": "Μή τις πόρνος, ἢ βέβηλος, ὡς Ἠσαῦ, ὃς ἀντὶ βρώσεως μιᾶς ἀπέδοτο τὰ πρωτοτόκια αὐτοῦ.", "text": "Lest any *pornos*, or *bebēlos*, as *Ēsau*, who *anti brōseōs mias apedoto* the *prōtotokia* of him.", "grammar": { "*pornos*": "noun, nominative, singular, masculine - fornicator/sexually immoral person", "*bebēlos*": "adjective, nominative, singular, masculine - profane/unholy", "*Ēsau*": "proper noun, nominative, singular, masculine - Esau", "*anti*": "preposition + genitive - for/in exchange for", "*brōseōs*": "noun, genitive, singular, feminine - of food/eating", "*mias*": "adjective, genitive, singular, feminine - of one/single", "*apedoto*": "verb, aorist middle indicative, 3rd person singular - sold/gave away", "*prōtotokia*": "noun, accusative, plural, neuter - birthright" }, "variants": { "*pornos*": "fornicator/sexually immoral person/one who practices sexual immorality", "*bebēlos*": "profane/unholy/godless/worldly", "*brōseōs*": "food/eating/meal", "*prōtotokia*": "birthright/rights of the firstborn" } }
- Luke 18:24 : 24 { "verseID": "Luke.18.24", "source": "Ἰδὼν δὲ αὐτὸν ὁ Ἰησοῦς περίλυπον γενόμενον, εἶπεν, Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰσελεύσονται εἰς τὴν βασιλείαν τοῦ Θεοῦ!", "text": "*Idōn* *de* him the *Iēsous* *perilypon* *genomenon*, *eipen*, How *dyskolōs* the ones the *chrēmata* *echontes* *eiseleusontai* into the *basileian* of-the *Theou*!", "grammar": { "*Idōn*": "aorist active participle, nominative masculine singular - having seen", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*perilypon*": "accusative masculine singular - very sorrowful", "*genomenon*": "aorist middle participle, accusative masculine singular - having become", "*eipen*": "aorist active indicative, 3rd person singular - said", "*dyskolōs*": "adverb - with difficulty", "*chrēmata*": "accusative neuter plural - riches/money", "*echontes*": "present active participle, nominative masculine plural - having", "*eiseleusontai*": "future middle indicative, 3rd person plural - will enter", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Idōn*": "having seen/when he saw", "*perilypon*": "very sorrowful/deeply grieved", "*genomenon*": "having become/became", "*dyskolōs*": "with difficulty/hardly", "*chrēmata*": "riches/money/wealth", "*echontes*": "having/possessing", "*eiseleusontai*": "will enter/will go in", "*basileian*": "kingdom/reign/rule" } }
- Luke 20:4-5 : 4 { "verseID": "Luke.20.4", "source": "Τὸ βάπτισμα Ἰωάννου, ἐξ οὐρανοῦ ἦν, ἢ ἐξ ἀνθρώπων;", "text": "The *baptisma* of *Iōannou*, from *ouranou* was *ēn*, or from *anthrōpōn*?", "grammar": { "*baptisma*": "nominative, neuter, singular - baptism", "*Iōannou*": "genitive, masculine, singular - of John", "*ouranou*": "genitive, masculine, singular - of heaven", "*ēn*": "imperfect active, 3rd singular - was", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*baptisma*": "baptism/immersion/washing ritual", "*ouranou*": "heaven/sky", "*anthrōpōn*": "men/people/human beings" } } 5 { "verseID": "Luke.20.5", "source": "Οἱ δὲ συνελογίσαντο πρὸς ἑαυτούς, λέγοντες ὅτι Ἐὰν εἴπωμεν, Ἐξ οὐρανοῦ· ἐρεῖ, Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;", "text": "They *de synelogisanto pros heautous*, *legontes* that *Ean eipōmen*, From *ouranou*; he will *erei*, *Dia ti oun* not *episteusate* him?", "grammar": { "*de*": "postpositive conjunction - but/and", "*synelogisanto*": "aorist middle, 3rd plural - they reasoned/discussed", "*pros heautous*": "preposition + accusative reflexive pronoun - with themselves", "*legontes*": "present participle, nominative, plural - saying", "*Ean*": "conditional conjunction - if", "*eipōmen*": "aorist subjunctive, 1st plural - we should say", "*ouranou*": "genitive, masculine, singular - of heaven", "*erei*": "future active, 3rd singular - he will say", "*Dia ti*": "preposition + accusative interrogative - why/for what reason", "*oun*": "inferential particle - therefore/then", "*episteusate*": "aorist active, 2nd plural - you believed" }, "variants": { "*synelogisanto*": "they reasoned/discussed/deliberated together", "*pros heautous*": "with themselves/among themselves", "*Ean*": "if/in case", "*eipōmen*": "we should say/we might say", "*erei*": "he will say/state/declare", "*Dia ti*": "why/for what reason", "*oun*": "therefore/then/consequently", "*episteusate*": "you believed/trusted/had faith in" } }
- John 1:11 : 11 { "verseID": "John.1.11", "source": "Εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον.", "text": "To the *idia ēlthen*, and the *idioi auton* not *parelabon*.", "grammar": { "*idia*": "accusative neuter plural of *idios* - his own things/possessions/domain", "*ēlthen*": "aorist active indicative 3rd person singular of *erchomai* - came/went", "*idioi*": "nominative masculine plural of *idios* - his own people", "*auton*": "accusative masculine singular pronoun - him", "*parelabon*": "aorist active indicative 3rd person plural of *paralambanō* - received/accepted/welcomed" }, "variants": { "*idia*": "his own things/possessions/domain/home", "*idioi*": "his own people/family/associates", "*parelabon*": "received/accepted/welcomed/took to themselves" } }
- John 5:40 : 40 { "verseID": "John.5.40", "source": "Καὶ οὐ θέλετε ἐλθεῖν πρός με, ἵνα ζωὴν ἔχητε.", "text": "And not *thelete elthein pros* me, so that *zōēn echēte*.", "grammar": { "*ou*": "negative particle - not", "*thelete*": "present active indicative, 2nd plural of *thelō* - you are willing", "*elthein*": "aorist active infinitive of *erchomai* - to come", "*pros*": "preposition with accusative - to", "*me*": "personal pronoun, accusative, 1st singular - me", "*hina*": "conjunction - so that/in order that", "*zōēn*": "noun, accusative, feminine, singular - life", "*echēte*": "present active subjunctive, 2nd plural of *echō* - you may have" }, "variants": { "*thelete*": "you are willing/you want/you desire", "*elthein pros*": "to come to/to approach", "*zōēn echēte*": "you may have life/you might possess life" } }
- Acts 13:45-46 : 45 { "verseID": "Acts.13.45", "source": "Ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους, ἐπλήσθησαν ζήλου, καὶ ἀντέλεγον τοῖς ὑπὸ τοῦ Παύλου λεγομένοις, ἀντιλέγοντες καὶ βλασφημοῦντες.", "text": "*Idontes* *de* the *Ioudaioi* the *ochlous*, *eplēsthēsan zēlou*, and *antelegon* to the things by *Paulou* *legomenois*, *antilegontes* and *blasphēmountes*.", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*ochlous*": "accusative, masculine, plural - crowds", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person, plural - were filled", "*zēlou*": "genitive, masculine, singular - jealousy/zeal", "*antelegon*": "imperfect, active, indicative, 3rd person, plural - were speaking against", "*Paulou*": "genitive, masculine, singular - by Paul", "*legomenois*": "present, passive, participle, dative, neuter, plural - being spoken", "*antilegontes*": "present, active, participle, nominative, masculine, plural - contradicting", "*blasphēmountes*": "present, active, participle, nominative, masculine, plural - blaspheming" }, "variants": { "*Idontes*": "seeing/having seen/observing", "*ochlous*": "crowds/multitudes/throngs", "*eplēsthēsan*": "were filled/became full of", "*zēlou*": "jealousy/envy/zeal/indignation", "*antelegon*": "were contradicting/opposing/speaking against", "*legomenois*": "being spoken/being said", "*antilegontes*": "contradicting/opposing/speaking against", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } } 46 { "verseID": "Acts.13.46", "source": "Παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς, εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ: ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ, στρεφόμεθα εἰς τὰ Ἔθνη.", "text": "*Parrēsiasamenoi* *de* *Paulos* and *Barnabas*, *eipon*, To you *ēn anagkaion prōton lalēthēnai* the *logon* of *Theou*: *epeidē* *de* you *apōtheisthe* it, and not *axious krinete heautous* of the *aiōniou zōēs*, *idou*, we *strephometha* to the *Ethnē*.", "grammar": { "*Parrēsiasamenoi*": "aorist, middle, participle, nominative, masculine, plural - having spoken boldly", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*ēn*": "imperfect, active, indicative, 3rd person, singular - was", "*anagkaion*": "nominative, neuter, singular - necessary", "*prōton*": "adverb - first", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*epeidē*": "conjunction - since/because", "*apōtheisthe*": "present, middle, indicative, 2nd person, plural - you push away/reject", "*axious*": "accusative, masculine, plural - worthy", "*krinete*": "present, active, indicative, 2nd person, plural - you judge", "*heautous*": "accusative, masculine, plural - yourselves", "*aiōniou*": "genitive, feminine, singular - eternal", "*zōēs*": "genitive, feminine, singular - life", "*idou*": "interjection - behold/look", "*strephometha*": "present, middle, indicative, 1st person, plural - we turn", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations" }, "variants": { "*Parrēsiasamenoi*": "speaking boldly/speaking freely/speaking with boldness", "*eipon*": "said/spoke", "*anagkaion*": "necessary/essential/required", "*lalēthēnai*": "to be spoken/to be proclaimed", "*logon*": "word/message/account", "*epeidē*": "since/because/inasmuch as", "*apōtheisthe*": "reject/push away/thrust aside", "*axious*": "worthy/deserving", "*krinete*": "judge/consider/reckon", "*aiōniou zōēs*": "eternal life/everlasting life", "*strephometha*": "turn/turn ourselves/are turning" } }
- Acts 18:5-6 : 5 { "verseID": "Acts.18.5", "source": "Ὡς δὲ κατῆλθον ἀπὸ τῆς Μακεδονίας ὅ τε Σίλας καὶ ὁ Τιμόθεος, συνείχετο τῷ πνεύματι ὁ Παῦλος, διαμαρτυρόμενος τοῖς Ἰουδαίοις τὸν Χριστὸν Ἰησοῦν.", "text": "*Hōs de katēlthon apo tēs Makedonias ho te Silas kai ho Timotheos*, *syneicheto tō pneumati ho Paulos*, *diamartyromenos tois Ioudaiois ton Christon Iēsoun*.", "grammar": { "*Hōs*": "temporal conjunction - when/as", "*de*": "postpositive conjunction - and/but", "*katēlthon*": "aorist active indicative, 3rd person plural - came down/arrived", "*apo*": "preposition with genitive - from", "*tēs Makedonias*": "article + genitive feminine singular - Macedonia", "*ho te Silas*": "article + connective particle + nominative masculine singular - both Silas", "*kai*": "conjunction - and", "*ho Timotheos*": "article + nominative masculine singular - Timothy", "*syneicheto*": "imperfect passive indicative, 3rd person singular - was constrained/was pressed", "*tō pneumati*": "article + dative neuter singular - by the spirit", "*ho Paulos*": "article + nominative masculine singular - Paul", "*diamartyromenos*": "present middle/passive participle, nominative masculine singular - testifying/solemnly witnessing", "*tois Ioudaiois*": "article + dative masculine plural - to the Jews", "*ton Christon*": "article + accusative masculine singular - the Christ/Messiah", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*katēlthon*": "came down/arrived/returned", "*syneicheto*": "was constrained/was pressed/was occupied/was compelled", "*tō pneumati*": "by the spirit/in the spirit/by the Spirit (Holy Spirit)", "*diamartyromenos*": "testifying earnestly/solemnly witnessing/thoroughly attesting" } } 6 { "verseID": "Acts.18.6", "source": "Ἀντιτασσομένων δὲ αὐτῶν, καὶ βλασφημούντων, ἐκτιναξάμενος τὰ ἱμάτια, εἶπεν πρὸς αὐτούς, Τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν· καθαρὸς ἐγώ: ἀπὸ τοῦ νῦν εἰς τὰ Ἔθνη πορεύσομαι.", "text": "*Antitassomenōn de autōn*, and *blasphēmountōn*, *ektinaxamenos ta himatia*, *eipen pros autous*, The *haima hymōn epi tēn kephalēn hymōn*; *katharos egō*: *apo tou nyn eis ta Ethnē poreusomai*.", "grammar": { "*Antitassomenōn*": "present middle/passive participle, genitive plural - opposing", "*de*": "postpositive conjunction - but/and", "*autōn*": "genitive plural pronoun - they/them", "*blasphēmountōn*": "present active participle, genitive plural - blaspheming", "*ektinaxamenos*": "aorist middle participle, nominative masculine singular - having shaken off", "*ta himatia*": "article + accusative neuter plural - the garments/clothes", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition with accusative - to/toward", "*autous*": "accusative plural pronoun - them", "*haima*": "nominative neuter singular - blood", "*hymōn*": "genitive plural pronoun - your", "*epi*": "preposition with accusative - upon", "*tēn kephalēn*": "article + accusative feminine singular - the head", "*hymōn*": "genitive plural pronoun - your", "*katharos*": "nominative masculine singular adjective - clean/pure", "*egō*": "nominative singular pronoun - I", "*apo*": "preposition with genitive - from", "*tou nyn*": "article + adverb - the now/present time", "*eis*": "preposition with accusative - to/unto", "*ta Ethnē*": "article + accusative neuter plural - the Gentiles/nations", "*poreusomai*": "future middle indicative, 1st person singular - I will go" }, "variants": { "*Antitassomenōn*": "opposing/resisting/setting themselves against", "*blasphēmountōn*": "blaspheming/speaking evil/slandering", "*ektinaxamenos*": "having shaken off/shaking out", "*ta himatia*": "garments/clothes/cloaks", "*haima hymōn epi tēn kephalēn hymōn*": "your blood upon your head (idiomatic: responsibility for your fate is on yourselves)", "*katharos*": "clean/pure/innocent", "*ta Ethnē*": "the Gentiles/the nations/the peoples" } }
- Acts 28:25-27 : 25 { "verseID": "Acts.28.25", "source": "Ἀσύμφωνοι δὲ ὄντες πρὸς ἀλλήλους, ἀπελύοντο, εἰπόντος τοῦ Παύλου ῥῆμα ἓν, ὅτι Καλῶς τὸ Πνεῦμα τὸ Ἅγιον ἐλάλησεν διὰ Ἠσαΐου τοῦ προφήτου πρὸς τοὺς πατέρας ἡμῶν,", "text": "*Asumphōnoi de ontes pros allēlous*, they were *apeluonto*, *eipontos tou Paulou rhēma hen*, that \"*Kalōs to Pneuma to Hagion elalēsen dia Ēsaiou tou prophētou pros tous pateras hēmōn*,", "grammar": { "*Asumphōnoi*": "nominative masculine plural - disagreeing", "*de*": "postpositive conjunction - and/but", "*ontes*": "present active participle, nominative masculine plural - being", "*pros allēlous*": "toward one another", "*apeluonto*": "imperfect passive indicative, 3rd person plural - they were departing", "*eipontos tou Paulou*": "genitive absolute - Paul having said", "*rhēma hen*": "accusative neuter singular - one word/statement", "*hoti*": "that", "*Kalōs*": "adverb - rightly/well", "*to Pneuma to Hagion*": "nominative neuter singular - the Holy Spirit", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*dia Ēsaiou tou prophētou*": "through Isaiah the prophet", "*pros tous pateras hēmōn*": "to our fathers" }, "variants": { "*Asumphōnoi*": "disagreeing/not in agreement/at variance", "*ontes*": "being/existing", "*apeluonto*": "they were departing/leaving/being dismissed", "*rhēma*": "word/statement/saying", "*Kalōs*": "rightly/well/correctly", "*Pneuma*": "Spirit/Breath", "*Hagion*": "Holy/Set apart", "*elalēsen*": "spoke/said", "*pateras*": "fathers/ancestors" } } 26 { "verseID": "Acts.28.26", "source": "Λέγον, Πορεύθητι πρὸς τὸν λαὸν τοῦτον, καὶ εἰπόν, Ἀκοῇ ἀκούσετε, καὶ οὐ μὴ συνῆτε· καὶ βλέποντες βλέψετε, καὶ οὐ μὴ ἴδητε:", "text": "*Legon*, 'Go *poreuthēti pros ton laon touton*, and *eipon*, \"By *akoē akousete*, and *ou mē sunēte*; and seeing *blepontes blepsete*, and *ou mē idēte*:\"", "grammar": { "*Legon*": "present active participle, nominative neuter singular - saying", "*Poreuthēti*": "aorist passive imperative, 2nd person singular - go", "*pros ton laon touton*": "to this people", "*eipon*": "aorist active imperative, 2nd person singular - say", "*Akoē*": "dative feminine singular - by hearing", "*akousete*": "future active indicative, 2nd person plural - you will hear", "*kai*": "conjunction - and", "*ou mē*": "double negative - by no means", "*sunēte*": "aorist active subjunctive, 2nd person plural - you may understand", "*blepontes*": "present active participle, nominative masculine plural - seeing", "*blepsete*": "future active indicative, 2nd person plural - you will see", "*idēte*": "aorist active subjunctive, 2nd person plural - you may perceive" }, "variants": { "*Legon*": "saying/speaking", "*Poreuthēti*": "go/proceed/travel", "*laon*": "people/nation", "*eipon*": "say/tell/speak", "*Akoē akousete*": "you will surely hear/by hearing you will hear (Hebraic intensification)", "*sunēte*": "you may understand/comprehend/perceive", "*blepontes blepsete*": "you will surely see/seeing you will see (Hebraic intensification)", "*idēte*": "you may perceive/understand/comprehend" } } 27 { "verseID": "Acts.28.27", "source": "Ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν· μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς, καὶ τοῖς ὠσὶν ἀκούσωσιν, καὶ τῇ καρδίᾳ συνῶσιν, καὶ ἐπιστρέψωσιν, καὶ ἰάσωμαι αὐτούς.", "text": "For *epaxunthē gar hē kardia tou laou toutou*, and with their *ōsin bareōs ēkousan*, and their *ophthalmous autōn ekammusan*; lest they *idōsin tois ophthalmois*, and with their *ōsin akousōsin*, and with the *kardia sunōsin*, and they *epistrepsōsin*, and I *iasōmai autous*.'", "grammar": { "*Epaxunthē*": "aorist passive indicative, 3rd person singular - has been made thick/dulled", "*gar*": "postpositive conjunction - for", "*hē kardia*": "nominative feminine singular - the heart", "*tou laou toutou*": "genitive masculine singular - of this people", "*tois ōsin*": "dative neuter plural - with the ears", "*bareōs*": "adverb - heavily/with difficulty", "*ēkousan*": "aorist active indicative, 3rd person plural - they heard", "*tous ophthalmous autōn*": "accusative masculine plural - their eyes", "*ekammusan*": "aorist active indicative, 3rd person plural - they closed", "*mēpote*": "conjunction - lest", "*idōsin*": "aorist active subjunctive, 3rd person plural - they might see", "*tois ophthalmois*": "dative masculine plural - with the eyes", "*akousōsin*": "aorist active subjunctive, 3rd person plural - they might hear", "*tē kardia*": "dative feminine singular - with the heart", "*sunōsin*": "aorist active subjunctive, 3rd person plural - they might understand", "*epistrepsōsin*": "aorist active subjunctive, 3rd person plural - they might turn back", "*iasōmai*": "aorist middle subjunctive, 1st person singular - I might heal", "*autous*": "accusative masculine plural - them" }, "variants": { "*Epaxunthē*": "has been made thick/dulled/hardened/calloused", "*kardia*": "heart/mind/inner being", "*laou*": "people/nation", "*ōsin*": "ears", "*bareōs*": "heavily/with difficulty/reluctantly", "*ēkousan*": "they heard/listened", "*ophthalmous*": "eyes", "*ekammusan*": "they closed/shut", "*idōsin*": "they might see/perceive", "*akousōsin*": "they might hear/listen", "*sunōsin*": "they might understand/comprehend", "*epistrepsōsin*": "they might turn back/return/convert", "*iasōmai*": "I might heal/cure/restore" } }
- Isa 29:11-12 : 11 { "verseID": "Isaiah.29.11", "source": "וַתְּהִ֨י לָכֶ֜ם חָז֣וּת הַכֹּ֗ל כְּדִבְרֵי֮ הַסֵּ֣פֶר הֶֽחָתוּם֒ אֲשֶֽׁר־יִתְּנ֣וּ אֹת֗וֹ אֶל־יוֹדֵ֥עַ *הספר **סֵ֛פֶר לֵאמֹ֖ר קְרָ֣א נָא־זֶ֑ה וְאָמַר֙ לֹ֣א אוּכַ֔ל כִּ֥י חָת֖וּם הֽוּא", "text": "*wa-tĕhî* to-you[mp] *ḥāzût* *ha-kōl* like-*diḇrê* *ha-sēp̱er* *he-ḥātûm* which-*yittĕnû* *ʾōtô* to-*yôdēaʿ* *sēp̱er* to-say *qĕrā* please-this and-*ʾāmar* not *ʾûḵal* for *ḥātûm* he", "grammar": { "*wa-tĕhî*": "conjunction waw + verb, qal imperfect with waw consecutive, 3rd person feminine singular - and it will be", "*lāḵem*": "preposition lamed + 2nd person masculine plural suffix - to you", "*ḥāzût*": "noun, feminine singular construct - vision of", "*ha-kōl*": "definite article + noun, masculine singular - the all/everything", "*kĕ-diḇrê*": "preposition kaph + noun, masculine plural construct - like words of", "*ha-sēp̱er*": "definite article + noun, masculine singular - the book/scroll", "*he-ḥātûm*": "definite article + verb, qal passive participle, masculine singular - the sealed", "*ʾăšer-yittĕnû*": "relative pronoun + verb, qal imperfect, 3rd person masculine plural - which they give", "*ʾōtô*": "direct object marker with 3rd person masculine singular suffix - him/it", "*ʾel-yôdēaʿ*": "preposition ʾel + verb, qal participle, masculine singular construct - to one knowing", "*sēp̱er*": "noun, masculine singular - book/writing", "*lēʾmōr*": "preposition lamed + verb, qal infinitive construct - saying", "*qĕrā*": "verb, qal imperative, masculine singular - read", "*nāʾ-zeh*": "particle nā + demonstrative pronoun - please this", "*wĕ-ʾāmar*": "conjunction waw + verb, qal perfect, 3rd person masculine singular - and he says", "*lōʾ*": "negative particle - not", "*ʾûḵal*": "verb, qal imperfect, 1st person singular - I am able", "*kî*": "conjunction - for/because", "*ḥātûm*": "verb, qal passive participle, masculine singular - sealed", "*hûʾ*": "3rd person masculine singular pronoun - he/it" }, "variants": { "*ḥāzût*": "vision/revelation/oracle", "*kōl*": "all/everything/entirety", "*diḇrê*": "words/matters/things", "*sēp̱er*": "book/scroll/document", "*ḥātûm*": "sealed/closed/secured", "*yittĕnû*": "they give/hand over/deliver", "*yôdēaʿ*": "one knowing/knowledgeable/literate", "*ʾûḵal*": "I am able/can/have power to" } } 12 { "verseID": "Isaiah.29.12", "source": "וְנִתַּ֣ן הַסֵּ֗פֶר עַל֩ אֲשֶׁ֨ר לֹֽא־יָדַ֥ע סֵ֛פֶר לֵאמֹ֖ר קְרָ֣א נָא־זֶ֑ה וְאָמַ֕ר לֹ֥א יָדַ֖עְתִּי סֵֽפֶר", "text": "And-*nittan* *ha-sēp̱er* upon who not-*yādaʿ* *sēp̱er* to-say *qĕrā* please-this and-*ʾāmar* not *yādaʿtî* *sēp̱er*", "grammar": { "*wĕ-nittan*": "conjunction waw + verb, niphal perfect, 3rd person masculine singular - and is given", "*ha-sēp̱er*": "definite article + noun, masculine singular - the book/scroll", "*ʿal*": "preposition - to/upon", "*ʾăšer*": "relative pronoun - who", "*lōʾ-yādaʿ*": "negative particle + verb, qal perfect, 3rd person masculine singular - does not know", "*sēp̱er*": "noun, masculine singular - book/writing", "*lēʾmōr*": "preposition lamed + verb, qal infinitive construct - saying", "*qĕrā*": "verb, qal imperative, masculine singular - read", "*nāʾ-zeh*": "particle nā + demonstrative pronoun - please this", "*wĕ-ʾāmar*": "conjunction waw + verb, qal perfect, 3rd person masculine singular - and he says", "*lōʾ*": "negative particle - not", "*yādaʿtî*": "verb, qal perfect, 1st person singular - I know", "*sēp̱er*": "noun, masculine singular - book/writing" }, "variants": { "*nittan*": "is given/delivered/handed over", "*sēp̱er*": "book/scroll/document/writing", "*yādaʿ*": "knows/understands/is familiar with", "*yādaʿtî*": "I know/understand/am familiar with" } }
- Jer 5:4-5 : 4 { "verseID": "Jeremiah.5.4", "source": "וַאֲנִ֣י אָמַ֔רְתִּי אַךְ־דַּלִּ֖ים הֵ֑ם נוֹאֲל֕וּ כִּ֣י לֹ֤א יָדְעוּ֙ דֶּ֣רֶךְ יְהוָ֔ה מִשְׁפַּ֖ט אֱלֹהֵיהֶֽם׃", "text": "And *'ănî* *'āmartî*, surely-*dallîm* they are; they *nô'ălû* because not they *yādə'û* *derek* *YHWH*, *mišpaṭ* their *'ĕlōhîm*.", "grammar": { "*wa*": "conjunction - and", "*'ănî*": "pronoun, 1st singular - I", "*'āmartî*": "perfect, 1st singular - I said", "*'ak*": "adverb - surely/only/indeed", "*dallîm*": "adjective, masculine plural - poor/low/weak", "*hēm*": "pronoun, 3rd masculine plural - they", "*nô'ălû*": "perfect, 3rd plural, niphal - they became foolish", "*kî*": "conjunction - because/for", "*lō'*": "negative particle - not", "*yādə'û*": "perfect, 3rd plural - they knew", "*derek*": "noun, masculine singular construct - way/road/manner", "*YHWH*": "divine name - Yahweh", "*mišpaṭ*": "noun, masculine singular construct - judgment/justice", "*'ĕlōhîm*": "noun, masculine plural + 3rd masculine plural suffix - their God" }, "variants": { "*dallîm*": "poor/weak/insignificant/low", "*nô'ălû*": "they became foolish/were senseless/acted foolishly", "*derek*": "way/road/path/manner/conduct", "*mišpaṭ*": "judgment/justice/ordinance/custom" } } 5 { "verseID": "Jeremiah.5.5", "source": "אֵֽלֲכָה־לִּ֤י אֶל־הַגְּדֹלִים֙ וַאֲדַבְּרָ֣ה אוֹתָ֔ם כִּ֣י הֵ֗מָּה יָדְעוּ֙ דֶּ֣רֶךְ יְהוָ֔ה מִשְׁפַּ֖ט אֱלֹהֵיהֶ֑ם אַ֣ךְ הֵ֤מָּה יַחְדָּו֙ שָׁ֣בְרוּ עֹ֔ל נִתְּק֖וּ מוֹסֵרֽוֹת׃", "text": "*'ēlăkâ*-to me to-*haggədōlîm* and *'ădabbərâ* them, for *hēmmâ* *yādə'û* *derek* *YHWH*, *mišpaṭ* their *'ĕlōhîm*; surely *hēmmâ* *yaḥdāw* *šābərû* *'ōl*, *nittəqû* *môsērôt*.", "grammar": { "*'ēlăkâ*": "cohortative, 1st singular - I will go", "*lî*": "preposition + 1st singular suffix - to me/for myself", "*'el*": "preposition - to/toward", "*haggədōlîm*": "article + adjective, masculine plural - the great ones", "*wa*": "conjunction - and", "*'ădabbərâ*": "cohortative, 1st singular, piel - I will speak", "*'ôtām*": "direct object marker + 3rd masculine plural suffix - them", "*kî*": "conjunction - for/because", "*hēmmâ*": "pronoun, 3rd masculine plural - they", "*yādə'û*": "perfect, 3rd plural - they knew", "*derek*": "noun, masculine singular construct - way/road", "*YHWH*": "divine name - Yahweh", "*mišpaṭ*": "noun, masculine singular construct - judgment/justice", "*'ĕlōhîm*": "noun, masculine plural + 3rd masculine plural suffix - their God", "*'ak*": "adverb - surely/only", "*yaḥdāw*": "adverb - together/altogether", "*šābərû*": "perfect, 3rd plural - they broke", "*'ōl*": "noun, masculine singular - yoke", "*nittəqû*": "perfect, 3rd plural, piel - they tore off/burst", "*môsērôt*": "noun, feminine plural - bonds/fetters" }, "variants": { "*'ēlăkâ*-*lî*": "I will go (for myself)", "*haggədōlîm*": "the great ones/leaders/nobles", "*yaḥdāw*": "together/all at once/alike", "*šābərû*": "they broke/shattered/destroyed", "*'ōl*": "yoke/burden", "*nittəqû*": "they tore off/burst/broke away", "*môsērôt*": "bonds/fetters/restraints" } }
- Jer 6:10 : 10 { "verseID": "Jeremiah.6.10", "source": "עַל־מִ֨י אֲדַבְּרָ֤ה וְאָעִ֙ידָה֙ וְיִשְׁמָ֔עוּ הִנֵּה֙ עֲרֵלָ֣ה אָזְנָ֔ם וְלֹ֥א יוּכְל֖וּ לְהַקְשִׁ֑יב הִנֵּ֣ה דְבַר־יְהוָ֗ה הָיָ֥ה לָהֶ֛ם לְחֶרְפָּ֖ה לֹ֥א יַחְפְּצוּ־בֽוֹ׃", "text": "To-whom shall-I-*ʾădabbərāh* and-*ʾāʿîdāh* and-they-*yišmāʿû* behold *ʿărēlāh* their-*ʾoznām* and-not they-*yûḵəlû* to-*haqšîb* behold word-of-*YHWH* *hāyāh* to-them for-*ḥerpāh* not they-*yaḥpəṣû*-in-it.", "grammar": { "*ʾădabbərāh*": "piel imperfect cohortative, 1st person singular - let me speak", "*ʾāʿîdāh*": "hiphil imperfect cohortative, 1st person singular - let me testify/warn", "*yišmāʿû*": "qal imperfect, 3rd masculine plural - they will hear/listen", "*ʿărēlāh*": "adjective, feminine singular - uncircumcised", "*ʾoznām*": "noun, feminine singular + 3rd masculine plural suffix - their ear", "*yûḵəlû*": "qal imperfect, 3rd masculine plural - they are able", "*haqšîb*": "hiphil infinitive construct - to pay attention/listen", "*YHWH*": "proper noun - LORD/Yahweh", "*hāyāh*": "qal perfect, 3rd masculine singular - it has become", "*ḥerpāh*": "noun, feminine singular - reproach/disgrace", "*yaḥpəṣû*": "qal imperfect, 3rd masculine plural - they delight in" }, "variants": { "*ʾādabbərāh*": "let me speak/warn/declare", "*ʾāʿîdāh*": "let me testify/warn/admonish", "*ʿărēlāh*": "uncircumcised/closed/dull", "*haqšîb*": "to pay attention/listen/heed", "*ḥerpāh*": "reproach/disgrace/scorn", "*yaḥpəṣû*": "they delight in/take pleasure in/desire" } }
- Jer 6:16-17 : 16 { "verseID": "Jeremiah.6.16", "source": "כֹּ֣ה אָמַ֣ר יְהוָ֡ה עִמְדוּ֩ עַל־דְּרָכִ֨ים וּרְא֜וּ וְשַׁאֲל֣וּ ׀ לִנְתִב֣וֹת עוֹלָ֗ם אֵי־זֶ֨ה דֶ֤רֶךְ הַטּוֹב֙ וּלְכוּ־בָ֔הּ וּמִצְא֥וּ מַרְגּ֖וֹעַ לְנַפְשְׁכֶ֑ם וַיֹּאמְר֖וּ לֹ֥א נֵלֵֽךְ׃", "text": "Thus *ʾāmar* *YHWH* *ʿimdû* upon-*dərāḵîm* and-*rəʾû* and-*šaʾălû* for-*nətîbôt* *ʿôlām* which-this *dereḵ* the-*ṭôb* and-*ləḵû*-in-it and-*miṣʾû* *margôaʿ* for-your-*napšəḵem* and-they-*yōʾmərû* not we-will-*nēlēḵ*.", "grammar": { "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*YHWH*": "proper noun - LORD/Yahweh", "*ʿimdû*": "qal imperative, masculine plural - stand", "*dərāḵîm*": "noun, feminine plural - ways/roads", "*rəʾû*": "qal imperative, masculine plural - see/look", "*šaʾălû*": "qal imperative, masculine plural - ask", "*nətîbôt*": "noun, feminine plural construct - paths of", "*ʿôlām*": "noun, masculine singular - ancient time/eternity", "*dereḵ*": "noun, masculine singular - way/road", "*ṭôb*": "adjective, masculine singular - good", "*ləḵû*": "qal imperative, masculine plural - walk/go", "*miṣʾû*": "qal imperative, masculine plural - find", "*margôaʿ*": "noun, masculine singular - rest/resting place", "*napšəḵem*": "noun, feminine singular + 2nd masculine plural suffix - your soul", "*yōʾmərû*": "qal imperfect, 3rd masculine plural with waw consecutive - they said", "*nēlēḵ*": "qal imperfect, 1st person plural - we will walk/go" }, "variants": { "*nətîbôt*": "paths/highways/routes", "*ʿôlām*": "ancient time/eternity/long duration", "*margôaʿ*": "rest/resting place/repose", "*napšəḵem*": "your soul/life/self" } } 17 { "verseID": "Jeremiah.6.17", "source": "וַהֲקִמֹתִ֤י עֲלֵיכֶם֙ צֹפִ֔ים הַקְשִׁ֖יבוּ לְק֣וֹל שׁוֹפָ֑ר וַיֹּאמְר֖וּ לֹ֥א נַקְשִֽׁיב׃", "text": "And-I-*hăqîmōtî* over-you *ṣōpîm* *haqšîbû* to-*qôl* *šôpār* and-they-*yōʾmərû* not we-will-*naqšîb*.", "grammar": { "*hăqîmōtî*": "hiphil perfect, 1st person singular - I raised up/established", "*ṣōpîm*": "qal participle, masculine plural - watchers/watchmen", "*haqšîbû*": "hiphil imperative, masculine plural - pay attention/listen", "*qôl*": "noun, masculine singular construct - sound of", "*šôpār*": "noun, masculine singular - trumpet/ram's horn", "*yōʾmərû*": "qal imperfect, 3rd masculine plural with waw consecutive - they said", "*naqšîb*": "hiphil imperfect, 1st person plural - we will pay attention/listen" }, "variants": { "*hăqîmōtî*": "I raised up/established/appointed", "*ṣōpîm*": "watchers/watchmen/sentinels", "*haqšîbû*": "pay attention/listen/hearken", "*qôl*": "sound/voice/noise" } }
- Matt 22:5-6 : 5 { "verseID": "Matthew.22.5", "source": "Οἱ δὲ ἀμελήσαντες, ἀπῆλθον, ὁ μὲν εἰς τὸν ἴδιον ἀγρόν, ὁ δὲ εἰς τὴν ἐμπορίαν αὐτοῦ:", "text": "But they *amelēsantes*, *apēlthon*, the *men* to the *idion* *agron*, the *de* to the *emporian* of him:", "grammar": { "*amelēsantes*": "aorist active participle, nominative, masculine, plural - having disregarded/neglected", "*apēlthon*": "aorist active indicative, 3rd person plural - went away/departed", "*men*": "particle - on the one hand (correlates with *de*)", "*idion*": "accusative, masculine, singular - one's own/personal", "*agron*": "accusative, masculine, singular - field/farm/land", "*de*": "particle - but/and/on the other hand", "*emporian*": "accusative, feminine, singular - business/trade/merchandise" }, "variants": { "*amelēsantes*": "having disregarded/neglected/paid no attention", "*idion*": "own/personal/private", "*agron*": "field/farm/land/countryside", "*emporian*": "business/trade/merchandise/commerce" } } 6 { "verseID": "Matthew.22.6", "source": "Οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ, ὕβρισαν, καὶ ἀπέκτειναν.", "text": "But the *loipoi* *kratēsantes* the *doulous* of him, *hubrisan*, and *apekteinan*.", "grammar": { "*loipoi*": "nominative, masculine, plural - remaining/rest", "*kratēsantes*": "aorist active participle, nominative, masculine, plural - having seized/grasped", "*doulous*": "accusative, masculine, plural - slaves/servants", "*hubrisan*": "aorist active indicative, 3rd person plural - insulted/mistreated/abused", "*apekteinan*": "aorist active indicative, 3rd person plural - killed/slew" }, "variants": { "*loipoi*": "remaining ones/rest/others", "*kratēsantes*": "having seized/grasped/laid hold of", "*hubrisan*": "insulted/mistreated/abused/treated shamefully", "*apekteinan*": "killed/slew/put to death" } }
- Matt 24:38-39 : 38 { "verseID": "Matthew.24.38", "source": "Ὥσπερ γὰρ ἦσαν ἐν ταῖς ἡμέραις ταῖς πρὸ τοῦ κατακλυσμοῦ τρώγοντες καὶ πίνοντες, γαμοῦντες καὶ ἐκγαμίζοντες, ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν,", "text": "For just as they *ēsan* in the *hēmerais* before the *kataklysmu* *trōgontes* and *pinontes*, *gamountes* and *ekgamizontes*, until which *hēmeras* *eisēlthen* *Nōe* into the *kibōton*,", "grammar": { "*ēsan*": "imperfect active, 3rd person plural - they were", "*hēmerais*": "dative feminine plural - days", "*kataklysmu*": "genitive masculine singular - of flood", "*trōgontes*": "present active participle, nominative masculine plural - eating", "*pinontes*": "present active participle, nominative masculine plural - drinking", "*gamountes*": "present active participle, nominative masculine plural - marrying", "*ekgamizontes*": "present active participle, nominative masculine plural - giving in marriage", "*hēmeras*": "genitive feminine singular - of day", "*eisēlthen*": "aorist active, 3rd person singular - entered", "*Nōe*": "nominative masculine singular - Noah", "*kibōton*": "accusative feminine singular - ark" }, "variants": { "*ēsan*": "they were/existed", "*hēmerais*": "days/times", "*kataklysmu*": "flood/deluge", "*trōgontes*": "eating/consuming", "*pinontes*": "drinking", "*gamountes*": "marrying/taking wives", "*ekgamizontes*": "giving in marriage", "*eisēlthen*": "entered/went in", "*kibōton*": "ark/boat/chest" } } 39 { "verseID": "Matthew.24.39", "source": "Καὶ οὐκ ἔγνωσαν, ἕως ἦλθεν ὁ κατακλυσμὸς, καὶ ἦρεν ἅπαντας· οὕτως ἔσται καὶ ἡ παρουσία τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "And not *egnōsan*, until *ēlthen* the *kataklysmos*, and *ēren* *hapantas*; thus *estai* also the *parousia* of the *Huiou* of the *anthrōpou*.", "grammar": { "*egnōsan*": "aorist active, 3rd person plural - they knew", "*ēlthen*": "aorist active, 3rd person singular - came", "*kataklysmos*": "nominative masculine singular - flood", "*ēren*": "aorist active, 3rd person singular - took away", "*hapantas*": "accusative masculine plural - all", "*estai*": "future middle, 3rd person singular - will be", "*parousia*": "nominative feminine singular - coming/presence", "*Huiou*": "genitive masculine singular - of Son", "*anthrōpou*": "genitive masculine singular - of man" }, "variants": { "*egnōsan*": "they knew/understood/realized", "*ēlthen*": "came/arrived", "*kataklysmos*": "flood/deluge", "*ēren*": "took away/removed/carried off", "*hapantas*": "all/every one/the whole", "*estai*": "will be/shall be", "*parousia*": "coming/presence/arrival", "*Huiou*": "Son", "*anthrōpou*": "of man/human/mankind" } }
- Luke 8:14 : 14 { "verseID": "Luke.8.14", "source": "Τὸ δὲ εἰς τὰς ἀκάνθας πεσόν οὗτοί εἰσιν, οἱ, ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου, πορευόμενοι, συμπνίγονται, καὶ οὐ τελεσφοροῦσιν.", "text": "And that *eis tas akanthas peson* these *eisin*, those, *akousantes*, and under *merimnōn* and *ploutou* and *hēdonōn tou biou*, *poreuomenoi*, *sympnigontai*, and not *telesphorousin*.", "grammar": { "*eis*": "preposition + accusative - into/to", "*akanthas*": "accusative, feminine plural - thorns", "*peson*": "aorist participle, neuter nominative singular - having fallen", "*eisin*": "present, 3rd plural - are/they are", "*akousantes*": "aorist participle, masculine nominative plural - having heard", "*merimnōn*": "genitive, feminine plural - anxieties/cares/worries", "*ploutou*": "genitive, masculine singular - wealth/riches", "*hēdonōn*": "genitive, feminine plural - pleasures", "*biou*": "genitive, masculine singular - life/livelihood", "*poreuomenoi*": "present participle, masculine nominative plural - going/proceeding", "*sympnigontai*": "present passive, 3rd plural - are choked", "*telesphorousin*": "present, 3rd plural - bring to maturity/bear to completion" }, "variants": { "*eis*": "into/among/toward", "*akanthas*": "thorns/thistles/brambles", "*peson*": "having fallen/that which fell", "*akousantes*": "having heard/after they hear", "*merimnōn*": "worries/anxieties/cares", "*ploutou*": "wealth/riches/abundance", "*hēdonōn*": "pleasures/desires/enjoyments", "*biou*": "life/existence/livelihood", "*poreuomenoi*": "going/proceeding/traveling/living", "*sympnigontai*": "are choked/are suffocated/are strangled", "*telesphorousin*": "bring fruit to maturity/complete/perfect/bring to completion" } }