Verse 47

{ "verseID": "Luke.6.47", "source": "Πᾶς ὁ ἐρχόμενος πρός με, καὶ ἀκούων μου τῶν λόγων, καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος:", "text": "*Pas* the *erchomenos pros* me, and *akouōn* of me the *logōn*, and *poiōn* them, *hypodeixō* to you to whom *estin homoios*:", "grammar": { "*Pas*": "nominative, masculine, singular - everyone/all", "*erchomenos*": "present participle, nominative, masculine, singular, middle - coming", "*pros*": "preposition + accusative - to/toward", "*akouōn*": "present participle, nominative, masculine, singular, active - hearing", "*logōn*": "genitive, masculine, plural - words", "*poiōn*": "present participle, nominative, masculine, singular, active - doing", "*hypodeixō*": "future, 1st person singular, indicative, active - I will show", "*estin*": "present, 3rd person singular, indicative, active - is", "*homoios*": "nominative, masculine, singular - like/similar" }, "variants": { "*Pas*": "everyone/all/each", "*erchomenos*": "coming/approaching", "*pros*": "to/toward/with", "*akouōn*": "hearing/listening to", "*logōn*": "words/sayings/teachings", "*poiōn*": "doing/practicing/performing", "*hypodeixō*": "show/demonstrate/point out", "*homoios*": "like/similar/resembling" } }

Other Translations

Referenced Verses

  • Jas 1:22-25 : 22 { "verseID": "James.1.22", "source": "Γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ, παραλογιζόμενοι ἑαυτούς.", "text": "Be *ginesthe* and *poiētai* of *logou*, and not only *akroatai*, *paralogizomenoi* yourselves.", "grammar": { "*ginesthe*": "present, middle, imperative, 2nd person plural - become", "*poiētai*": "nominative, masculine, plural - predicate nominative", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*akroatai*": "nominative, masculine, plural - predicate nominative", "*paralogizomenoi*": "present, middle, participle, nominative, masculine, plural - deceiving" }, "variants": { "*ginesthe*": "be/become/prove to be", "*poiētai*": "doers/performers/practitioners", "*logou*": "word/message/instruction", "*akroatai*": "hearers/listeners", "*paralogizomenoi*": "deceiving/deluding/misleading" } } 23 { "verseID": "James.1.23", "source": "Ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν, καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ:", "text": "Because if anyone *akroatēs* of *logou* *estin*, and not *poiētēs*, this one *eoiken* to *andri* *katanoounti* the *prosōpon* of the *geneseōs* of him in *esoptrō*:", "grammar": { "*akroatēs*": "nominative, masculine, singular - subject", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*estin*": "present, active, indicative, 3rd person singular - is", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*eoiken*": "perfect, active, indicative, 3rd person singular - resembles", "*andri*": "dative, masculine, singular - indirect object", "*katanoounti*": "present, active, participle, dative, masculine, singular - observing", "*prosōpon*": "accusative, neuter, singular - direct object", "*geneseōs*": "genitive, feminine, singular - possessive (of natural)", "*esoptrō*": "dative, neuter, singular - location (in mirror)" }, "variants": { "*akroatēs*": "hearer/listener", "*estin*": "is/exists", "*poiētēs*": "doer/performer/practitioner", "*eoiken*": "resembles/is like/compares to", "*andri*": "man/husband/male", "*katanoounti*": "observing/looking at/considering/examining", "*prosōpon*": "face/countenance/appearance", "*geneseōs*": "natural/birth/origin", "*esoptrō*": "mirror/looking glass" } } 24 { "verseID": "James.1.24", "source": "Κατενόησεν γὰρ ἑαυτὸν, καὶ ἀπελήλυθεν, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν.", "text": "*Katenoēsen* for himself, and has *apelēlythen*, and immediately *epelatheto* what sort he *ēn*.", "grammar": { "*Katenoēsen*": "aorist, active, indicative, 3rd person singular - observed", "*apelēlythen*": "perfect, active, indicative, 3rd person singular - has gone away", "*epelatheto*": "aorist, middle, indicative, 3rd person singular - forgot", "*ēn*": "imperfect, active, indicative, 3rd person singular - was" }, "variants": { "*Katenoēsen*": "observed/looked at/examined", "*apelēlythen*": "has gone away/has departed/has left", "*epelatheto*": "forgot/did not remember", "*ēn*": "was/existed" } } 25 { "verseID": "James.1.25", "source": "Ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας, καὶ παραμείνας, οὗτος οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος, ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.", "text": "But the one having *parakypsas* into *nomon teleion* the one of the *eleutherias*, and having *parameinas*, this one not *akroatēs* of *epilēsmonēs* having *genomenos*, but *poiētēs* of *ergou*, this one *makarios* in the *poiēsei* of him will be *estai*.", "grammar": { "*parakypsas*": "aorist, active, participle, nominative, masculine, singular - having looked into", "*nomon*": "accusative, masculine, singular - direct object", "*teleion*": "accusative, masculine, singular - adjective modifying *nomon*", "*eleutherias*": "genitive, feminine, singular - possessive (of freedom)", "*parameinas*": "aorist, active, participle, nominative, masculine, singular - having continued", "*akroatēs*": "nominative, masculine, singular - predicate nominative", "*epilēsmonēs*": "genitive, feminine, singular - possessive (of forgetfulness)", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*ergou*": "genitive, neuter, singular - objective genitive (of work)", "*makarios*": "nominative, masculine, singular - predicate adjective", "*poiēsei*": "dative, feminine, singular - location/sphere (in doing)", "*estai*": "future, middle, indicative, 3rd person singular - will be" }, "variants": { "*parakypsas*": "having looked into/having bent down to see/having peered into", "*nomon*": "law/principle/rule", "*teleion*": "perfect/complete/mature", "*eleutherias*": "freedom/liberty", "*parameinas*": "having continued/having persevered/having remained", "*akroatēs*": "hearer/listener", "*epilēsmonēs*": "forgetfulness/forgetting", "*genomenos*": "having become/having been", "*poiētēs*": "doer/performer/practitioner", "*ergou*": "work/deed/action", "*makarios*": "blessed/happy/fortunate", "*poiēsei*": "doing/action/performance", "*estai*": "will be/shall be" } }
  • Jas 4:17 : 17 { "verseID": "James.4.17", "source": "Εἰδότι οὖν καλὸν ποιεῖν, καὶ μὴ ποιοῦντι, ἁμαρτία αὐτῷ ἐστιν.", "text": "To one *eidoti* therefore *kalon poiein*, and not *poiounti*, *hamartia* to him *estin*.", "grammar": { "*eidoti*": "perfect active participle, dative, masculine, singular - knowing", "*kalon*": "accusative, neuter, singular - good/right/noble", "*poiein*": "present active infinitive - to do/perform", "*poiounti*": "present active participle, dative, masculine, singular - doing/performing", "*hamartia*": "nominative, feminine, singular - sin/error", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*eidoti*": "knowing/understanding/being aware", "*kalon*": "good/right/noble", "*poiein*": "to do/perform/practice", "*poiounti*": "doing/performing/practicing", "*hamartia*": "sin/error/wrongdoing", "*estin*": "is/exists" } }
  • Luke 11:28 : 28 { "verseID": "Luke.11.28", "source": "Αὐτὸς δὲ εἶπεν, Μενοῦνγε, μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ Θεοῦ, καὶ φυλάσσοντες αὐτόν.", "text": "But he *eipen*, *Menounge*, *makarioi* the ones *akouontes* the *logon* of *Theou*, and *phulassontes* it.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Menounge*": "particle of strong affirmation - rather/indeed/on the contrary", "*makarioi*": "adjective, nominative masculine plural - blessed/happy", "*akouontes*": "present active participle, nominative masculine plural - hearing/listening to", "*logon*": "noun, accusative masculine singular - word/message", "*Theou*": "noun, genitive masculine singular - God/deity", "*phulassontes*": "present active participle, nominative masculine plural - keeping/guarding" }, "variants": { "*Menounge*": "rather/indeed/on the contrary/yes rather", "*makarioi*": "blessed/happy/fortunate", "*akouontes*": "hearing/listening to/heeding", "*logon*": "word/message/saying", "*phulassontes*": "keeping/guarding/observing" } }
  • Matt 7:24-27 : 24 { "verseID": "Matthew.7.24", "source": "¶Πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους, καὶ ποιεῖ αὐτοὺς, ὁμοιώσω αὐτὸν ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν πέτραν:", "text": "Every *pas* therefore *oun* whoever *hostis* *akouei* of me the *logous* these, and *poiei* them, I will liken *homoiōsō* him to a man *andri* *phronimō*, whoever *hostis* *ōkodomēsen* the *oikian* of him upon the *petran*:", "grammar": { "*pas*": "nominative, masculine, singular - every/all/whole", "*oun*": "inferential particle - therefore/then", "*hostis*": "nominative, masculine, singular - whoever/anyone who", "*akouei*": "present active indicative, 3rd person singular - hears/listens to", "*logous*": "accusative, masculine, plural - words/sayings", "*poiei*": "present active indicative, 3rd person singular - does/performs", "*homoiōsō*": "future active indicative, 1st person singular - I will liken/compare", "*andri*": "dative, masculine, singular - to a man", "*phronimō*": "dative, masculine, singular - wise/prudent/sensible", "*ōkodomēsen*": "aorist active indicative, 3rd person singular - built/constructed", "*oikian*": "accusative, feminine, singular - house/dwelling", "*petran*": "accusative, feminine, singular - rock/bedrock" }, "variants": { "*pas*": "every/all/the whole/anyone", "*hostis*": "whoever/anyone who/which", "*logous*": "words/sayings/teachings", "*poiei*": "does/performs/practices/fulfills", "*phronimō*": "wise/prudent/sensible/thoughtful", "*petran*": "rock/bedrock/stone" } } 25 { "verseID": "Matthew.7.25", "source": "Καὶ κατέβη ἡ βροχὴ, καὶ ἦλθον οἱ ποταμοὶ, καὶ ἔπνευσαν οἱ ἄνεμοι, καὶ προσέπεσον τῇ οἰκίᾳ ἐκείνῃ· καὶ οὐκ ἔπεσεν: τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.", "text": "And *katebē* the *brochē*, and *ēlthon* the *potamoi*, and *epneusan* the *anemoi*, and *prosepeson* against the *oikia* that; and not it *epesen*: it had been *tethemeliōto* for *gar* upon the *petran*.", "grammar": { "*katebē*": "aorist active indicative, 3rd person singular - came down/descended", "*brochē*": "nominative, feminine, singular - rain", "*ēlthon*": "aorist active indicative, 3rd person plural - came/arrived", "*potamoi*": "nominative, masculine, plural - rivers/streams/floods", "*epneusan*": "aorist active indicative, 3rd person plural - blew", "*anemoi*": "nominative, masculine, plural - winds", "*prosepeson*": "aorist active indicative, 3rd person plural - fell upon/beat against", "*oikia*": "dative, feminine, singular - house/dwelling", "*epesen*": "aorist active indicative, 3rd person singular - fell/collapsed", "*tethemeliōto*": "pluperfect passive indicative, 3rd person singular - had been founded/established", "*gar*": "postpositive conjunction - for/because", "*petran*": "accusative, feminine, singular - rock/bedrock" }, "variants": { "*katebē*": "came down/descended/fell", "*brochē*": "rain/shower/downpour", "*potamoi*": "rivers/streams/floods", "*epneusan*": "blew/breathed", "*prosepeson*": "beat against/fell upon/struck", "*tethemeliōto*": "had been founded/established/built upon a foundation" } } 26 { "verseID": "Matthew.7.26", "source": "Καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους, καὶ μὴ ποιῶν αὐτοὺς, ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν ἄμμον:", "text": "And every *pas* *akouōn* of me the *logous* these, and not *poiōn* them, shall be likened *homoiōthēsetai* to a man *andri* *mōrō*, whoever *hostis* *ōkodomēsen* the *oikian* of him upon the *ammon*:", "grammar": { "*pas*": "nominative, masculine, singular - every/all/whole", "*akouōn*": "present active participle, nominative, masculine, singular - hearing/the one who hears", "*logous*": "accusative, masculine, plural - words/sayings", "*poiōn*": "present active participle, nominative, masculine, singular - doing/the one who does", "*homoiōthēsetai*": "future passive indicative, 3rd person singular - will be likened/compared", "*andri*": "dative, masculine, singular - to a man", "*mōrō*": "dative, masculine, singular - foolish/stupid", "*hostis*": "nominative, masculine, singular - whoever/anyone who", "*ōkodomēsen*": "aorist active indicative, 3rd person singular - built/constructed", "*oikian*": "accusative, feminine, singular - house/dwelling", "*ammon*": "accusative, feminine, singular - sand" }, "variants": { "*pas*": "every/all/the whole/anyone", "*akouōn*": "hearing/listening to/heeding", "*logous*": "words/sayings/teachings", "*poiōn*": "doing/performing/practicing/fulfilling", "*mōrō*": "foolish/stupid/senseless", "*hostis*": "whoever/anyone who/which", "*ammon*": "sand/sandy ground" } } 27 { "verseID": "Matthew.7.27", "source": "Καὶ κατέβη ἡ βροχὴ, καὶ ἦλθον οἱ ποταμοὶ, καὶ ἔπνευσαν οἱ ἄνεμοι, καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ· καὶ ἔπεσεν: καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.", "text": "And *katebē* the *brochē*, and *ēlthon* the *potamoi*, and *epneusan* the *anemoi*, and *prosekopsan* against the *oikia* that; and it *epesen*: and was the *ptōsis* of it *megalē*.", "grammar": { "*katebē*": "aorist active indicative, 3rd person singular - came down/descended", "*brochē*": "nominative, feminine, singular - rain", "*ēlthon*": "aorist active indicative, 3rd person plural - came/arrived", "*potamoi*": "nominative, masculine, plural - rivers/streams/floods", "*epneusan*": "aorist active indicative, 3rd person plural - blew", "*anemoi*": "nominative, masculine, plural - winds", "*prosekopsan*": "aorist active indicative, 3rd person plural - struck against/beat against", "*oikia*": "dative, feminine, singular - house/dwelling", "*epesen*": "aorist active indicative, 3rd person singular - fell/collapsed", "*ptōsis*": "nominative, feminine, singular - fall/collapse", "*megalē*": "nominative, feminine, singular - great/large" }, "variants": { "*katebē*": "came down/descended/fell", "*brochē*": "rain/shower/downpour", "*potamoi*": "rivers/streams/floods", "*epneusan*": "blew/breathed", "*prosekopsan*": "struck against/beat against/dashed against", "*ptōsis*": "fall/collapse/ruin", "*megalē*": "great/large/mighty/severe" } }
  • John 14:15 : 15 { "verseID": "John.14.15", "source": "Ἐὰν ἀγαπᾶτέ με, τὰς ἐντολὰς τὰς ἐμὰς τηρήσατε.", "text": "If *agapate me*, the *entolas* the *emas tērēsate*.", "grammar": { "*agapate*": "present subjunctive active, 2nd person plural - you love", "*me*": "accusative, 1st person singular pronoun - me", "*entolas*": "accusative, feminine, plural - commandments", "*emas*": "accusative, feminine, plural possessive adjective - my", "*tērēsate*": "aorist imperative active, 2nd person plural - keep!" }, "variants": { "*agapate*": "love/cherish/value highly", "*entolas*": "commandments/instructions/precepts", "*tērēsate*": "keep/observe/guard/maintain" } }
  • Rom 2:7-9 : 7 { "verseID": "Romans.2.7", "source": "Τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον:", "text": "To those *men* according to *hypomonēn* of *ergou* *agathou* *doxan* and *timēn* and *aphtharsian* *zētousin*, *zōēn aiōnion*:", "grammar": { "*men*": "particle - on the one hand (correlative with *de*)", "*hypomonēn*": "noun, accusative, feminine, singular - endurance/perseverance", "*ergou*": "noun, genitive, neuter, singular - work/deed", "*agathou*": "adjective, genitive, neuter, singular - good", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*timēn*": "noun, accusative, feminine, singular - honor/value", "*aphtharsian*": "noun, accusative, feminine, singular - immortality/incorruptibility", "*zētousin*": "participle, present active, dative, masculine, plural - seeking", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*hypomonēn*": "endurance/perseverance/steadfastness", "*ergou*": "work/deed/action", "*agathou*": "good/beneficial/worthy", "*doxan*": "glory/honor/splendor", "*timēn*": "honor/value/price", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*zētousin*": "seeking/searching for/striving after", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } } 8 { "verseID": "Romans.2.8", "source": "Τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσιν μὲν τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή,", "text": "But to those of *eritheias*, and *apeithousin* *men* to the *alētheia*, *peithomenois* *de* to the *adikia*, *thymos* and *orgē*,", "grammar": { "*eritheias*": "noun, genitive, feminine, singular - self-seeking/selfish ambition", "*apeithousin*": "participle, present active, dative, masculine, plural - disobeying/refusing to believe", "*men*": "particle - on the one hand", "*alētheia*": "noun, dative, feminine, singular - truth", "*peithomenois*": "participle, present middle/passive, dative, masculine, plural - being persuaded/obeying", "*de*": "particle - but/and/on the other hand", "*adikia*": "noun, dative, feminine, singular - unrighteousness/wrongdoing", "*thymos*": "noun, nominative, masculine, singular - wrath/rage", "*orgē*": "noun, nominative, feminine, singular - anger/wrath" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*apeithousin*": "disobeying/refusing to believe/rejecting", "*alētheia*": "truth/reality/genuineness", "*peithomenois*": "being persuaded by/obeying/yielding to", "*adikia*": "unrighteousness/wickedness/injustice", "*thymos*": "wrath/rage/intense anger", "*orgē*": "wrath/anger/indignation" } } 9 { "verseID": "Romans.2.9", "source": "Θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον, καὶ Ἕλληνος·", "text": "*Thlipsis* and *stenochōria*, upon every *psychēn* of *anthrōpou* of the one *katergazomenou* the *kakon*, of *Ioudaiou* *te* first, and of *Hellēnos*;", "grammar": { "*Thlipsis*": "noun, nominative, feminine, singular - tribulation/affliction", "*stenochōria*": "noun, nominative, feminine, singular - distress/anguish", "*psychēn*": "noun, accusative, feminine, singular - soul/life", "*anthrōpou*": "noun, genitive, masculine, singular - man/human", "*katergazomenou*": "participle, present middle, genitive, masculine, singular - working/producing", "*kakon*": "adjective used as noun, accusative, neuter, singular - evil/wrong", "*Ioudaiou*": "noun, genitive, masculine, singular - Jew", "*te*": "particle - and/both (paired)", "*Hellēnos*": "noun, genitive, masculine, singular - Greek/Gentile" }, "variants": { "*Thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/calamity", "*psychēn*": "soul/life/inner person", "*anthrōpou*": "human/person/man", "*katergazomenou*": "working/producing/carrying out", "*kakon*": "evil/bad/wrong", "*Ioudaiou*": "Jew/Jewish person", "*Hellēnos*": "Greek/Gentile/non-Jewish person" } } 10 { "verseID": "Romans.2.10", "source": "Δόξα δὲ, καὶ τιμὴ, καὶ εἰρήνη, παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι:", "text": "*Doxa* *de*, and *timē*, and *eirēnē*, to every one *tō ergazomenō* the *agathon*, to *Ioudaiō* *te* first, and to *Hellēni*:", "grammar": { "*Doxa*": "noun, nominative, feminine, singular - glory/honor", "*de*": "particle - but/and", "*timē*": "noun, nominative, feminine, singular - honor/value", "*eirēnē*": "noun, nominative, feminine, singular - peace", "*tō ergazomenō*": "article + participle, present middle, dative, masculine, singular - to the one working", "*agathon*": "adjective used as noun, accusative, neuter, singular - good", "*Ioudaiō*": "noun, dative, masculine, singular - to the Jew", "*te*": "particle - and/both (paired)", "*Hellēni*": "noun, dative, masculine, singular - to the Greek/Gentile" }, "variants": { "*Doxa*": "glory/honor/splendor", "*timē*": "honor/value/price", "*eirēnē*": "peace/welfare/prosperity", "*ergazomenō*": "working/practicing/doing", "*agathon*": "good/beneficial/worthy", "*Ioudaiō*": "Jew/Jewish person", "*Hellēni*": "Greek/Gentile/non-Jewish person" } }
  • Heb 5:9 : 9 { "verseID": "Hebrews.5.9", "source": "Καὶ τελειωθεὶς, ἐγένετο τοῖς ὑπακούουσιν αὐτῷ πᾶσιν αἴτιος σωτηρίας αἰωνίου·", "text": "And having been *teleiōtheis*, he *egeneto* to the ones *hypakouousin* him *pasin* *aitios* of *sōtērias* *aiōniou*;", "grammar": { "*Kai*": "conjunction - and", "*teleiōtheis*": "aorist passive participle, nominative, masculine, singular - having been perfected/completed", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*tois hypakouousin*": "dative, masculine, plural with article + present active participle - to those obeying", "*autō*": "dative, masculine, singular pronoun - him", "*pasin*": "dative, masculine, plural adjective - all", "*aitios*": "nominative, masculine, singular - cause/source", "*sōtērias*": "genitive, feminine, singular - salvation", "*aiōniou*": "genitive, feminine, singular adjective - eternal" }, "variants": { "*teleiōtheis*": "having been perfected/completed/made complete", "*egeneto*": "became/came to be", "*hypakouousin*": "obeying/submitting to/heeding", "*aitios*": "cause/source/author", "*sōtērias*": "salvation/deliverance/preservation", "*aiōniou*": "eternal/everlasting/age-lasting" } }
  • John 14:21-24 : 21 { "verseID": "John.14.21", "source": "Ὁ ἔχων τὰς ἐντολάς μου, καὶ τηρῶν αὐτάς, ἐκεῖνός ἐστιν ὁ ἀγαπῶν με: ὁ δὲ ἀγαπῶν με ἀγαπηθήσεται ὑπὸ τοῦ Πατρός μου, καὶ ἐγὼ ἀγαπήσω αὐτόν, καὶ ἐμφανίσω αὐτῷ ἐμαυτόν.", "text": "The one *echōn tas entolas* of me, and *tērōn autas*, *ekeinos estin* the one *agapōn me*: and the one *agapōn me agapēthēsetai hypo tou Patros* of me, and *egō agapēsō auton*, and *emphanisō autō emauton*.", "grammar": { "*echōn*": "present participle active, nominative, masculine, singular - having", "*tas entolas*": "accusative, feminine, plural - the commandments", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērōn*": "present participle active, nominative, masculine, singular - keeping", "*autas*": "accusative, feminine, plural pronoun - them", "*ekeinos*": "nominative, masculine, singular demonstrative - that one", "*estin*": "present indicative, 3rd person singular - is", "*agapōn*": "present participle active, nominative, masculine, singular - loving", "*me*": "accusative, 1st person singular pronoun - me", "*agapēthēsetai*": "future indicative passive, 3rd person singular - will be loved", "*hypo tou Patros*": "preposition + genitive - by the Father", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*agapēsō*": "future indicative active, 1st person singular - I will love", "*auton*": "accusative, masculine, singular pronoun - him", "*emphanisō*": "future indicative active, 1st person singular - I will manifest/reveal", "*autō*": "dative, masculine, singular pronoun - to him", "*emauton*": "accusative, 1st person singular reflexive pronoun - myself" }, "variants": { "*entolas*": "commandments/instructions/precepts", "*tērōn*": "keeping/observing/guarding", "*agapōn*": "loving/cherishing/valuing highly", "*emphanisō*": "manifest/reveal/show/disclose" } } 22 { "verseID": "John.14.22", "source": "Λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτόν, καὶ οὐχὶ τῷ κόσμῳ;", "text": "*Legei autō Ioudas*, not the *Iskariōtēs*, *Kyrie*, what *gegonen hoti hēmin melleis emphanizein seauton*, and not to the *kosmō*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Ioudas*": "nominative, masculine, singular - Judas", "*Iskariōtēs*": "nominative, masculine, singular - Iscariot", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*gegonen*": "perfect indicative active, 3rd person singular - has happened", "*hoti*": "conjunction - that", "*hēmin*": "dative, 1st person plural pronoun - to us", "*melleis*": "present indicative active, 2nd person singular - you are about to/intend to", "*emphanizein*": "present infinitive active - to manifest/reveal", "*seauton*": "accusative, 2nd person singular reflexive pronoun - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*gegonen*": "has happened/has occurred/has come about", "*melleis*": "are about to/intend to/are going to", "*emphanizein*": "manifest/reveal/show/disclose", "*kosmō*": "world/ordered system/universe/human society" } } 23 { "verseID": "John.14.23", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἐάν τις ἀγαπᾷ με, τὸν λόγον μου τηρήσει: καὶ ὁ Πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα, καὶ μονὴν παρʼ αὐτῷ ποιήσομεν.", "text": "*Apekrithē Iēsous* and *eipen autō*, If anyone *agapa me*, the *logon* of me *tērēsei*: and the *Patēr* of me *agapēsei auton*, and *pros auton eleusometha*, and *monēn par' autō poiēsomen*.", "grammar": { "*Apekrithē*": "aorist indicative passive, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative active, 3rd person singular - said", "*autō*": "dative, masculine, singular pronoun - to him", "*agapa*": "present subjunctive active, 3rd person singular - loves", "*me*": "accusative, 1st person singular pronoun - me", "*logon*": "accusative, masculine, singular - word/message", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērēsei*": "future indicative active, 3rd person singular - will keep", "*Patēr*": "nominative, masculine, singular - Father", "*agapēsei*": "future indicative active, 3rd person singular - will love", "*auton*": "accusative, masculine, singular pronoun - him", "*pros auton*": "preposition + accusative pronoun - to him", "*eleusometha*": "future indicative middle, 1st person plural - we will come", "*monēn*": "accusative, feminine, singular - dwelling/abode", "*par' autō*": "preposition + dative pronoun - with him", "*poiēsomen*": "future indicative active, 1st person plural - we will make" }, "variants": { "*agapa*": "loves/cherishes/values highly", "*logon*": "word/message/statement/teaching", "*tērēsei*": "will keep/will observe/will guard", "*monēn*": "dwelling/abode/residence/room" } } 24 { "verseID": "John.14.24", "source": "Ὁ μὴ ἀγαπῶν με τοὺς λόγους μου οὐ τηρεῖ: καὶ ὁ λόγος ὃν ἀκούετε οὐκ ἔστιν ἐμός, ἀλλὰ τοῦ πέμψαντός με Πατρός.", "text": "The one not *agapōn me tous logous* of me not *tērei*: and the *logos* which *akouete* not *estin emos*, but of the one *pempsantos me Patros*.", "grammar": { "*agapōn*": "present participle active, nominative, masculine, singular - loving", "*me*": "accusative, 1st person singular pronoun - me", "*tous logous*": "accusative, masculine, plural - the words", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērei*": "present indicative active, 3rd person singular - keeps", "*logos*": "nominative, masculine, singular - word/message", "*akouete*": "present indicative active, 2nd person plural - you hear", "*estin*": "present indicative, 3rd person singular - is", "*emos*": "nominative, masculine, singular possessive adjective - mine", "*pempsantos*": "aorist participle active, genitive, masculine, singular - having sent", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*agapōn*": "loving/cherishing/valuing highly", "*logous*": "words/messages/teachings", "*tērei*": "keeps/observes/guards", "*akouete*": "hear/listen to/understand", "*pempsantos*": "having sent/dispatched/commissioned" } }
  • John 15:9-9 : 9 { "verseID": "John.15.9", "source": "Καθὼς ἠγάπησέν με ὁ Πατήρ, κἀγὼ ἠγάπησα ὑμᾶς: μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.", "text": "*Kathōs ēgapēsen me* the *Patēr*, *kagō ēgapēsa humas*: *meinate en tē agapē tē emē*.", "grammar": { "*Kathōs*": "adverb - just as/even as", "*ēgapēsen*": "aorist indicative, active, third person singular - loved", "*me*": "accusative, singular, first person pronoun - me", "*Patēr*": "nominative, masculine, singular - Father", "*kagō*": "crasis of *kai* + *egō* - and I", "*ēgapēsa*": "aorist indicative, active, first person singular - I loved", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*meinate*": "aorist imperative, active, second person plural - remain/abide", "*en tē agapē*": "preposition + dative - in the love", "*tē emē*": "article + dative, feminine, singular, possessive adjective - my/mine" }, "variants": { "*Kathōs*": "just as/even as/in the same way that", "*ēgapēsen*": "loved/has loved", "*ēgapēsa*": "I loved/I have loved", "*meinate*": "remain/abide/stay/continue", "*agapē*": "love/devotion/benevolence" } } 10 { "verseID": "John.15.10", "source": "Ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου· καθὼς ἐγὼ τὰς ἐντολὰς τοῦ Πατρός μου τετήρηκα, καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ.", "text": "*Ean tas entolas mou tērēsēte*, *meneite en tē agapē mou*; *kathōs egō tas entolas tou Patros mou tetērēka*, and *menō autou en tē agapē*.", "grammar": { "*Ean*": "conditional particle - if", "*tas entolas*": "accusative, feminine, plural - the commandments", "*mou*": "genitive, singular, first person pronoun - my/of me", "*tērēsēte*": "aorist subjunctive, active, second person plural - you keep", "*meneite*": "future indicative, active, second person plural - you will remain", "*en tē agapē*": "preposition + dative - in the love", "*mou*": "genitive, singular, first person pronoun - my/of me", "*kathōs*": "adverb - just as/even as", "*egō*": "nominative, singular, first person pronoun - I", "*tas entolas*": "accusative, feminine, plural - the commandments", "*tou Patros*": "genitive, masculine, singular - of the Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*tetērēka*": "perfect indicative, active, first person singular - I have kept", "*menō*": "present indicative, active, first person singular - I remain/abide", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*en tē agapē*": "preposition + dative - in the love" }, "variants": { "*entolas*": "commandments/instructions/orders", "*tērēsēte*": "keep/observe/obey", "*meneite*": "will remain/will abide/will continue", "*tetērēka*": "have kept/have observed/have obeyed", "*menō*": "remain/abide/stay/continue" } } 11 { "verseID": "John.15.11", "source": "Ταῦτα λελάληκα ὑμῖν, ἵνα ἡ χαρὰ ἡ ἐμὴ ἐν ὑμῖν μείνῃ, καὶ ἡ χαρὰ ὑμῶν πληρωθῇ.", "text": "*Tauta lelalēka humin*, *hina hē chara hē emē en humin meinē*, and the *chara humōn plērōthē*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect indicative, active, first person singular - I have spoken", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*hina*": "conjunction - so that/in order that", "*hē chara*": "nominative, feminine, singular - the joy", "*hē emē*": "article + nominative, feminine, singular, possessive adjective - my/mine", "*en humin*": "preposition + dative - in you [plural]", "*meinē*": "aorist subjunctive, active, third person singular - it may remain", "*chara*": "nominative, feminine, singular - joy", "*humōn*": "genitive, plural, second person pronoun - your/of you [plural]", "*plērōthē*": "aorist subjunctive, passive, third person singular - might be filled/fulfilled" }, "variants": { "*Tauta*": "these things/these matters", "*lelalēka*": "have spoken/have said/have told", "*chara*": "joy/gladness/delight", "*meinē*": "may remain/may abide/may continue", "*plērōthē*": "might be filled/might be fulfilled/might be made complete" } } 12 { "verseID": "John.15.12", "source": "Αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, Ἵνα ἀγαπᾶτε ἀλλήλους, καθὼς ἠγάπησα ὑμᾶς.", "text": "*Hautē estin hē entolē hē emē*, *Hina agapate allēlous*, *kathōs ēgapēsa humas*.", "grammar": { "*Hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, active, third person singular - is", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hē emē*": "article + nominative, feminine, singular, possessive adjective - my/mine", "*Hina*": "conjunction - that", "*agapate*": "present subjunctive, active, second person plural - you love", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*kathōs*": "adverb - just as/even as", "*ēgapēsa*": "aorist indicative, active, first person singular - I loved", "*humas*": "accusative, plural, second person pronoun - you [plural]" }, "variants": { "*entolē*": "commandment/instruction/order", "*agapate*": "love/cherish/value", "*allēlous*": "one another/each other", "*kathōs*": "just as/in the same way that/according as", "*ēgapēsa*": "I loved/I have loved" } } 13 { "verseID": "John.15.13", "source": "Μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.", "text": "*Meizona tautēs agapēn oudeis echei*, *hina tis tēn psuchēn autou thē huper tōn philōn autou*.", "grammar": { "*Meizona*": "accusative, feminine, singular, comparative adjective - greater", "*tautēs*": "genitive, feminine, singular, demonstrative pronoun - than this", "*agapēn*": "accusative, feminine, singular - love", "*oudeis*": "nominative, masculine, singular, pronoun - no one", "*echei*": "present indicative, active, third person singular - has", "*hina*": "conjunction - that", "*tis*": "nominative, masculine, singular, indefinite pronoun - someone", "*tēn psuchēn*": "accusative, feminine, singular - the life/soul", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*thē*": "aorist subjunctive, active, third person singular - might lay down", "*huper*": "preposition + genitive - for/on behalf of", "*tōn philōn*": "genitive, masculine, plural - the friends", "*autou*": "genitive, masculine, singular, pronoun - his/of him" }, "variants": { "*Meizona*": "greater/larger", "*agapēn*": "love/devotion/benevolence", "*psuchēn*": "life/soul/self", "*thē*": "lay down/give up/surrender", "*philōn*": "friends/loved ones/dear ones" } } 14 { "verseID": "John.15.14", "source": "Ὑμεῖς φίλοι μου ἐστέ, ἐὰν ποιῆτε ὅσα ἐγὼ ἐντέλλομαι ὑμῖν.", "text": "*Humeis philoi mou este*, *ean poiēte hosa egō entellomai humin*.", "grammar": { "*Humeis*": "nominative, plural, second person pronoun - you [plural]", "*philoi*": "nominative, masculine, plural - friends", "*mou*": "genitive, singular, first person pronoun - my/of me", "*este*": "present indicative, active, second person plural - you are", "*ean*": "conditional particle - if", "*poiēte*": "present subjunctive, active, second person plural - you do", "*hosa*": "relative pronoun, accusative, neuter, plural - whatever things", "*egō*": "nominative, singular, first person pronoun - I", "*entellomai*": "present indicative, middle, first person singular - command/instruct", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*philoi*": "friends/loved ones/dear ones", "*poiēte*": "do/perform/practice", "*hosa*": "whatever things/as many things as", "*entellomai*": "command/instruct/order" } }
  • Matt 11:28-29 : 28 { "verseID": "Matthew.11.28", "source": "¶Δεῦτε πρός με, πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι, κἀγὼ ἀναπαύσω ὑμᾶς.", "text": "*Deute* to me, all the ones *kopiōntes* and *pephortismenoi*, and I *anapausō* you.", "grammar": { "*Deute*": "adverb/imperative - come", "*kopiōntes*": "present participle, active, nominative, masculine, plural - laboring/toiling", "*pephortismenoi*": "perfect participle, passive, nominative, masculine, plural - having been burdened", "*anapausō*": "future, active, 1st singular - I will give rest" }, "variants": { "*Deute*": "come/come here", "*kopiōntes*": "laboring/toiling/growing weary", "*pephortismenoi*": "having been burdened/loaded down/heavy laden", "*anapausō*": "I will give rest/refresh/relieve" } } 29 { "verseID": "Matthew.11.29", "source": "Ἄρατε τὸν ζυγόν μου ἐφʼ ὑμᾶς, καὶ μάθετε ἀπʼ ἐμοῦ· ὅτι πρᾷός εἰμι καὶ ταπεινὸς τῇ καρδίᾳ: καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν.", "text": "*Arate* the *zygon* of me upon you, and *mathete* from me; because *praos* I am and *tapeinos* in the *kardia*: and you will *heurēsete* *anapausin* for the *psychais* of you.", "grammar": { "*Arate*": "aorist imperative, active, 2nd plural - take up", "*zygon*": "accusative, masculine, singular - yoke", "*mathete*": "aorist imperative, active, 2nd plural - learn", "*praos*": "nominative, masculine, singular - gentle/meek", "*tapeinos*": "nominative, masculine, singular - humble/lowly", "*kardia*": "dative, feminine, singular - heart", "*heurēsete*": "future, active, 2nd plural - you will find", "*anapausin*": "accusative, feminine, singular - rest", "*psychais*": "dative, feminine, plural - souls" }, "variants": { "*Arate*": "take up/lift", "*zygon*": "yoke/joining", "*mathete*": "learn/be instructed", "*praos*": "gentle/meek/mild", "*tapeinos*": "humble/lowly/meek", "*kardia*": "heart/inner self", "*heurēsete*": "you will find/discover", "*anapausin*": "rest/relief/refreshment", "*psychais*": "souls/lives/selves" } }
  • Matt 12:50 : 50 { "verseID": "Matthew.12.50", "source": "Ὅστις γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς, αὐτός μου ἀδελφὸς, καὶ ἀδελφὴ, καὶ μήτηρ ἐστίν.", "text": "For *hostis* *an poiēsē* the *thelēma* of the *Patros mou* of the one in *ouranois*, *autos* my *adelphos*, and *adelphē*, and *mētēr estin*.", "grammar": { "*hostis*": "relative pronoun, masculine, singular, nominative - whoever/anyone who", "*gar*": "postpositive particle - for/because", "*an*": "conditional particle - would/might", "*poiēsē*": "aorist subjunctive, 3rd singular - might do/perform", "*thelēma*": "neuter, singular, accusative - will/desire", "*Patros*": "masculine, singular, genitive - of Father", "*mou*": "personal pronoun, 1st singular, genitive - of me/my", "*ouranois*": "masculine, plural, dative - heavens", "*autos*": "intensive pronoun, masculine, singular, nominative - he himself/that one", "*adelphos*": "masculine, singular, nominative - brother/sibling", "*adelphē*": "feminine, singular, nominative - sister", "*mētēr*": "feminine, singular, nominative - mother", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*hostis*": "whoever/anyone who/the one who", "*poiēsē*": "might do/perform/accomplish/carry out", "*thelēma*": "will/desire/purpose/intent", "*Patros*": "Father/ancestor", "*ouranois*": "heavens/skies" } }
  • Matt 17:5 : 5 { "verseID": "Matthew.17.5", "source": "Ἔτι αὐτοῦ λαλοῦντος, ἰδού, νεφέλη φωτεινὴ ἐπεσκίασεν αὐτούς: καὶ ἰδού φωνὴ ἐκ τῆς νεφέλης, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα· αὐτοῦ ἀκούετε.", "text": "*Eti* him *lalountos*, *idou*, *nephelē* *phōteinē* *epeskiasen* them: and *idou* *phōnē* *ek* the *nephelēs*, *legousa*, *Houtos* *estin* the *Huios* my the *agapētos*, *en* whom *eudokēsa*; him *akouete*.", "grammar": { "*Eti*": "adverb - still/yet", "*lalountos*": "present, active, participle, genitive, masculine, singular - speaking", "*idou*": "aorist, middle, imperative, 2nd singular used as interjection - behold", "*nephelē*": "nominative, feminine, singular - cloud", "*phōteinē*": "nominative, feminine, singular - bright/luminous", "*epeskiasen*": "aorist, active, indicative, 3rd singular - overshadowed", "*phōnē*": "nominative, feminine, singular - voice", "*ek*": "preposition with genitive - from/out of", "*nephelēs*": "genitive, feminine, singular - cloud", "*legousa*": "present, active, participle, nominative, feminine, singular - saying", "*Houtos*": "nominative, masculine, singular - this (one)", "*estin*": "present, active, indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*agapētos*": "nominative, masculine, singular - beloved", "*en*": "preposition with dative - in", "*eudokēsa*": "aorist, active, indicative, 1st singular - I was well pleased", "*akouete*": "present, active, imperative, 2nd plural - hear/listen to" }, "variants": { "*lalountos*": "speaking/talking/telling", "*nephelē*": "cloud/vapor", "*phōteinē*": "bright/luminous/radiant", "*epeskiasen*": "overshadowed/enveloped/covered", "*phōnē*": "voice/sound", "*Huios*": "Son/descendant", "*agapētos*": "beloved/dearly loved", "*eudokēsa*": "I was well pleased/I took delight in/I approved" } }
  • Luke 8:8 : 8 { "verseID": "Luke.8.8", "source": "Καὶ ἕτερον ἔπεσεν ἐπὶ τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν, ἐποίησεν καρπὸν ἑκατονταπλασίονα. Ταῦτα λέγων, ἐφώνει, Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "And *heteron epesen epi tēn gēn tēn agathēn*, and *phyen*, *epoiēsen karpon hekatontaplasiona*. These things *legōn*, he *ephōnei*, The one *echōn ōta akouein*, *akouetō*.", "grammar": { "*heteron*": "nominative, neuter singular - other/another", "*epesen*": "aorist, 3rd singular - fell", "*epi*": "preposition + accusative - upon/on", "*gēn*": "accusative, feminine singular - ground/soil/earth", "*agathēn*": "accusative, feminine singular - good", "*phyen*": "aorist participle, neuter nominative singular - having sprung up/grown", "*epoiēsen*": "aorist, 3rd singular - produced/made/yielded", "*karpon*": "accusative, masculine singular - fruit/crop", "*hekatontaplasiona*": "accusative, masculine singular - hundredfold", "*legōn*": "present participle, masculine nominative singular - saying/speaking", "*ephōnei*": "imperfect, 3rd singular - was calling out/crying", "*echōn*": "present participle, masculine nominative singular - having", "*ōta*": "accusative, neuter plural - ears", "*akouein*": "present infinitive - to hear", "*akouetō*": "present imperative, 3rd singular - let him hear" }, "variants": { "*heteron*": "another/other/different", "*gēn*": "soil/land/ground/earth", "*agathēn*": "good/fertile/productive", "*phyen*": "when it grew/having sprouted/having grown", "*epoiēsen*": "produced/made/yielded/bore", "*karpon*": "fruit/crop/yield/produce", "*hekatontaplasiona*": "hundredfold/a hundred times as much", "*ephōnei*": "was calling out/was crying/was exclaiming", "*akouetō*": "let him hear/he must hear/he should hear" } }
  • Luke 8:13 : 13 { "verseID": "Luke.8.13", "source": "Οἱ δὲ ἐπὶ τῆς πέτρας, οἳ, ὅταν ἀκούσωσιν, μετὰ χαρᾶς δέχονται τὸν λόγον· καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν, καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.", "text": "And those *epi tēs petras*, who, whenever they *akousōsin*, with *charas dechontai ton logon*; and these *rizan* not *echousin*, who *pros kairon pisteuousin*, and in *kairō peirasmou aphistantai*.", "grammar": { "*epi*": "preposition + genitive - on/upon", "*petras*": "genitive, feminine singular - rock", "*akousōsin*": "aorist subjunctive, 3rd plural - they might hear", "*charas*": "genitive, feminine singular - joy", "*dechontai*": "present middle, 3rd plural - receive/accept", "*logon*": "accusative, masculine singular - word", "*rizan*": "accusative, feminine singular - root", "*echousin*": "present, 3rd plural - have/possess", "*pros kairon*": "preposition + accusative - for a time/season", "*pisteuousin*": "present, 3rd plural - believe", "*kairō*": "dative, masculine singular - time/season", "*peirasmou*": "genitive, masculine singular - of testing/temptation", "*aphistantai*": "present middle, 3rd plural - fall away/depart" }, "variants": { "*epi*": "on/upon/atop", "*petras*": "rock/rocky ground/bedrock", "*akousōsin*": "they might hear/they should hear/when they hear", "*charas*": "joy/gladness/delight", "*dechontai*": "receive/accept/welcome", "*rizan*": "root/foundation", "*pros kairon*": "for a time/temporarily/for a season", "*peirasmou*": "testing/trial/temptation", "*aphistantai*": "fall away/withdraw/depart/abandon" } }
  • Luke 14:26 : 26 { "verseID": "Luke.14.26", "source": "Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ, καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφούς, καὶ τὰς ἀδελφάς, ἔτι, δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δυναταί μου μαθητὴς εἶναι.", "text": "If anyone *erchetai pros* me, and not *misei* the *patera* of him, and the *mētera*, and the *gynaika*, and the *tekna*, and the *adelphous*, and the *adelphas*, yet, *de kai* the of himself *psychēn*, not *dynatai* of me *mathētēs einai*.", "grammar": { "*erchetai*": "present, 3rd singular, middle/passive - comes", "*pros*": "preposition + accusative - to/toward", "*me*": "personal pronoun, accusative, singular - me", "*ou*": "negative particle - not", "*misei*": "present, 3rd singular, active - hates", "*patera*": "accusative, masculine, singular - father", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*tekna*": "accusative, neuter, plural - children", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*eti*": "adverb - still/yet/moreover", "*de*": "postpositive particle - and/but", "*kai*": "conjunction - also/even", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*psychēn*": "accusative, feminine, singular - life/soul", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*mathētēs*": "nominative, masculine, singular - disciple", "*einai*": "present infinitive - to be" }, "variants": { "*erchetai*": "comes/approaches/draws near", "*pros*": "to/toward/unto", "*misei*": "hates/loves less by comparison", "*patera*": "father", "*mētera*": "mother", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*adelphous*": "brothers/siblings", "*adelphas*": "sisters", "*psychēn*": "life/soul/self", "*dynatai*": "is able/can", "*mathētēs*": "disciple/follower/student", "*einai*": "to be/to exist" } }
  • John 5:40 : 40 { "verseID": "John.5.40", "source": "Καὶ οὐ θέλετε ἐλθεῖν πρός με, ἵνα ζωὴν ἔχητε.", "text": "And not *thelete elthein pros* me, so that *zōēn echēte*.", "grammar": { "*ou*": "negative particle - not", "*thelete*": "present active indicative, 2nd plural of *thelō* - you are willing", "*elthein*": "aorist active infinitive of *erchomai* - to come", "*pros*": "preposition with accusative - to", "*me*": "personal pronoun, accusative, 1st singular - me", "*hina*": "conjunction - so that/in order that", "*zōēn*": "noun, accusative, feminine, singular - life", "*echēte*": "present active subjunctive, 2nd plural of *echō* - you may have" }, "variants": { "*thelete*": "you are willing/you want/you desire", "*elthein pros*": "to come to/to approach", "*zōēn echēte*": "you may have life/you might possess life" } }
  • John 6:35 : 35 { "verseID": "John.6.35", "source": "Εἶπεν δὲ αὐτοῖς ὁ Ἰησοῦς, Ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς: ὁ ἐρχόμενος πρός με οὐ μὴ πεινάσῃ· καὶ ὁ πιστεύων εἰς ἐμὲ οὐ μὴ διψήσῃ πώποτε.", "text": "*Eipen de* to them the *Iēsous*, *Egō eimi* the *artos* of the *zōēs*: the one *erchomenos pros* me *ou mē peinasē*; and the one *pisteuōn* in me *ou mē dipsēsē pōpote*.", "grammar": { "*Eipen*": "aorist, indicative, active, 3rd singular - said", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō*": "personal pronoun, nominative, 1st singular - I", "*eimi*": "present, indicative, active, 1st singular - am", "*artos*": "nominative, masculine, singular - bread", "*zōēs*": "genitive, feminine, singular - of life", "*erchomenos*": "present, participle, middle, nominative, masculine, singular - coming", "*pros*": "preposition + accusative - to/toward", "*ou mē*": "emphatic negation - not at all/never", "*peinasē*": "aorist, subjunctive, active, 3rd singular - will hunger", "*pisteuōn*": "present, participle, active, nominative, masculine, singular - believing", "*dipsēsē*": "aorist, subjunctive, active, 3rd singular - will thirst", "*pōpote*": "adverb - ever/at any time" }, "variants": { "*de*": "but/and/now", "*Egō eimi*": "I am (emphatic expression)", "*artos*": "bread/loaf/food", "*zōēs*": "of life/existence", "*erchomenos*": "coming/approaching", "*pros*": "to/toward/with", "*peinasē*": "will hunger/be hungry", "*pisteuōn*": "believing/trusting/having faith", "*dipsēsē*": "will thirst/be thirsty", "*pōpote*": "ever/at any time/never" } }
  • John 6:37 : 37 { "verseID": "John.6.37", "source": "Πᾶν ὃ δίδωσίν μοι ὁ Πατὴρ πρὸς ἐμὲ ἥξει· καὶ τὸν ἐρχόμενον πρός με οὐ μὴ ἐκβάλω ἔξω.", "text": "All that *didōsin* to me the *Patēr pros* me *hēxei*; and the one *erchomenon pros* me *ou mē ekbalō exō*.", "grammar": { "*didōsin*": "present, indicative, active, 3rd singular - gives", "*Patēr*": "nominative, masculine, singular - Father", "*pros*": "preposition + accusative - to/toward", "*hēxei*": "future, indicative, active, 3rd singular - will come", "*erchomenon*": "present, participle, middle, accusative, masculine, singular - coming", "*ou mē*": "emphatic negation - not at all/never", "*ekbalō*": "aorist, subjunctive, active, 1st singular - I cast out", "*exō*": "adverb - outside/out" }, "variants": { "*didōsin*": "gives/grants/provides", "*Patēr*": "Father", "*pros*": "to/toward/with", "*hēxei*": "will come/arrive/reach", "*erchomenon*": "coming/approaching", "*ekbalō*": "I cast out/drive away/expel", "*exō*": "outside/out/away" } }
  • John 6:44-45 : 44 { "verseID": "John.6.44", "source": "Οὐδεὶς δύναται ἐλθεῖν πρός με, ἐὰν μὴ ὁ Πατὴρ ὁ πέμψας με ἑλκύσῃ αὐτόν: καὶ ἐγὼ ἀναστήσω αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "No one *dynatai elthein pros* me, except *ean mē* the *Patēr* the one *pempsas* me *helkysē* him: and *egō anastēsō* him on the *eschatē hēmera*.", "grammar": { "*dynatai*": "present, indicative, middle, 3rd singular - is able", "*elthein*": "aorist, infinitive, active - to come", "*pros*": "preposition + accusative - to/toward", "*ean mē*": "conditional negative - if not/unless/except", "*Patēr*": "nominative, masculine, singular - Father", "*pempsas*": "aorist, participle, active, nominative, masculine, singular - having sent", "*helkysē*": "aorist, subjunctive, active, 3rd singular - might draw", "*egō*": "personal pronoun, nominative, 1st singular - I", "*anastēsō*": "future, indicative, active, 1st singular - will raise up", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*dynatai*": "is able/can/has power", "*elthein*": "to come/approach", "*pros*": "to/toward/with", "*Patēr*": "Father", "*pempsas*": "having sent/dispatched", "*helkysē*": "might draw/drag/pull", "*anastēsō*": "will raise up/resurrect", "*eschatē*": "last/final/ultimate", "*hēmera*": "day" } } 45 { "verseID": "John.6.45", "source": "Ἔστιν γεγραμμένον ἐν τοῖς προφήταις, Καὶ ἔσονται πάντες διδακτοὶ Θεοῦ. Πᾶς οὖν ὁ ἀκούσας, παρὰ τοῦ Πατρὸς καὶ μαθών, ἔρχεται πρός με.", "text": "*Estin* *gegrammenon* in the *prophētais*, And *esontai* all *didaktoi* of *Theos*. Every *oun* the one having *akousas*, from the *Patros* and having *mathōn*, *erchetai* *pros* me.", "grammar": { "*Estin*": "present indicative, 3rd singular - is", "*gegrammenon*": "perfect passive participle, nominative, neuter, singular - having been written", "*prophētais*": "dative, masculine, plural - prophets", "*esontai*": "future indicative, 3rd plural - they will be", "*didaktoi*": "adjective, nominative, masculine, plural - taught", "*Theos*": "genitive, masculine, singular - of God", "*oun*": "inferential conjunction - therefore/then", "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*Patros*": "genitive, masculine, singular - Father", "*mathōn*": "aorist active participle, nominative, masculine, singular - having learned", "*erchetai*": "present indicative middle, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward" }, "variants": { "*Estin*": "is/exists", "*gegrammenon*": "written/inscribed", "*prophētais*": "prophets", "*didaktoi*": "taught/instructed", "*Theos*": "God/deity", "*akousas*": "heard/listened to", "*mathōn*": "learned/understood", "*erchetai*": "comes/approaches", "*pros*": "to/toward/with" } }
  • John 8:52 : 52 { "verseID": "John.8.52", "source": "Εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν, καὶ οἱ προφῆται· καὶ σὺ λέγεις, Ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα.", "text": "*Eipon oun autō* the *Ioudaioi*, Now *egnōkamen* that *daimonion echeis*. *Abraam apethanen*, and the *prophētai*; and *sy legeis*, If anyone the *logon mou tērēsē*, not not *geusētai thanatou* into the *aiōna*.", "grammar": { "*Eipon*": "aorist active, 3rd plural - they said", "*oun*": "conjunction - therefore/then", "*autō*": "dative, masculine, singular - to him", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*egnōkamen*": "perfect active, 1st plural - we have known", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have", "*Abraam*": "nominative, masculine - Abraham", "*apethanen*": "aorist active, 3rd singular - he died", "*prophētai*": "nominative, masculine, plural - prophets", "*sy*": "nominative, singular - you", "*legeis*": "present indicative, 2nd singular - you say", "*logon*": "accusative, masculine, singular - word", "*mou*": "genitive, singular - my/of me", "*tērēsē*": "aorist subjunctive, 3rd singular - he might keep", "*geusētai*": "aorist subjunctive, 3rd singular - he might taste", "*thanatou*": "genitive, masculine, singular - of death", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*egnōkamen*": "have known/have realized/have understood", "*daimonion*": "demon/evil spirit", "*prophētai*": "prophets/inspired speakers", "*tērēsē*": "keep/observe/guard", "*geusētai*": "taste/experience/partake of", "*aiōna*": "age/eternity/forever" } }
  • John 9:27-28 : 27 { "verseID": "John.9.27", "source": "Ἀπεκρίθη αὐτοῖς, Εἶπον ὑμῖν ἤδη, καὶ οὐκ ἠκούσατε: τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι;", "text": "He-*apekrithē* to-them, I-*eipon* to-you already, and not you-*ēkousate*: why again you-*thelete akouein*? not also you *thelete* of-him *mathētai genesthai*?", "grammar": { "*apekrithē*": "aorist passive indicative, 3rd singular - answered", "*eipon*": "aorist active indicative, 1st singular - I said", "*ēkousate*": "aorist active indicative, 2nd plural - you heard", "*thelete*": "present active indicative, 2nd plural - you want/wish", "*akouein*": "present active infinitive - to hear", "*mathētai*": "nominative masculine plural - disciples", "*genesthai*": "aorist middle/passive infinitive - to become" }, "variants": { "*apekrithē*": "answered/replied", "*eipon*": "I said/told", "*ēkousate*": "you heard/listened/understood", "*thelete*": "you want/wish/desire", "*akouein*": "to hear/listen to", "*mathētai*": "disciples/students/followers", "*genesthai*": "to become/be made" } } 28 { "verseID": "John.9.28", "source": "Ἐλοιδόρησαν οὖν αὐτόν, καὶ εἶπον, Σὺ εἶ μαθητὴς ἐκείνου· ἡμεῖς δὲ τοῦ Μωσέως ἐσμὲν μαθηταί.", "text": "They-*eloidorēsan* therefore him, and *eipon*, You *ei mathētēs* of-that-one; we but of-the *Mōseōs esmen mathētai*.", "grammar": { "*eloidorēsan*": "aorist active indicative, 3rd plural - reviled/insulted", "*eipon*": "aorist active indicative, 3rd plural - said", "*ei*": "present active indicative, 2nd singular - you are", "*mathētēs*": "nominative masculine singular - disciple", "*Mōseōs*": "genitive masculine singular - of Moses", "*esmen*": "present active indicative, 1st plural - we are", "*mathētai*": "nominative masculine plural - disciples" }, "variants": { "*eloidorēsan*": "reviled/insulted/abused", "*eipon*": "said/spoke", "*ei*": "you are/exist", "*mathētēs*": "disciple/student/follower", "*Mōseōs*": "of Moses (name)", "*esmen*": "we are/exist", "*mathētai*": "disciples/students/followers" } }
  • John 10:27 : 27 { "verseID": "John.10.27", "source": "Τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούει, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι:", "text": "The *probata* the *ema* of the *phōnēs* of me *akouei*, *kagō ginōskō* them, and *akolouthousin* me:", "grammar": { "*probata*": "nominative, neuter, plural - sheep", "*ema*": "nominative, neuter, plural - my/mine", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*akouei*": "present active indicative, 3rd person singular - hears/listens to", "*kagō*": "contraction (kai + egō) - and I", "*ginōskō*": "present active indicative, 1st person singular - I know/recognize", "*akolouthousin*": "present active indicative, 3rd person plural - they follow" }, "variants": { "*probata*": "sheep", "*ema*": "my/mine/belonging to me", "*phōnēs*": "voice/sound/call", "*akouei*": "hears/listens to/heeds", "*kagō*": "and I/I also", "*ginōskō*": "know/recognize/understand", "*akolouthousin*": "follow/accompany" } }
  • John 13:17 : 17 { "verseID": "John.13.17", "source": "Εἰ ταῦτα οἴδατε, μακάριοί ἐστε ἐὰν ποιῆτε αὐτά.", "text": "If *tauta* *oidate*, *makarioi* you are if *poiēte* them.", "grammar": { "*tauta*": "accusative, neuter, plural - these things", "*oidate*": "perfect active indicative, 2nd plural - you know", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*poiēte*": "present active subjunctive, 2nd plural - you might do/make" }, "variants": { "*tauta*": "these things/this/these matters", "*oidate*": "know/understand/comprehend", "*makarioi*": "blessed/happy/fortunate", "*poiēte*": "do/perform/practice" } }
  • 1 Pet 2:4 : 4 { "verseID": "1 Peter.2.4", "source": "Πρὸς ὃν προσερχόμενοι, λίθον ζῶντα, ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον, παρὰ δὲ Θεῷ ἐκλεκτὸν, ἔντιμον,", "text": "*Pros hon proserchomenoi*, *lithon zōnta*, by *anthrōpōn men apodedokimasmenon*, *para de Theō eklekton*, *entimon*,", "grammar": { "*Pros*": "preposition + accusative - to/toward", "*hon*": "relative pronoun, masculine singular accusative - whom", "*proserchomenoi*": "present middle participle, masculine plural nominative - coming/approaching", "*lithon*": "noun, masculine singular accusative - stone", "*zōnta*": "present active participle, masculine singular accusative - living", "*anthrōpōn*": "noun, masculine plural genitive - men/people", "*men*": "particle - on the one hand (contrasting with *de*)", "*apodedokimasmenon*": "perfect passive participle, masculine singular accusative - rejected/disallowed", "*para*": "preposition + dative - with/by/in the sight of", "*de*": "particle - but/on the other hand (contrasting with *men*)", "*Theō*": "noun, masculine singular dative - God", "*eklekton*": "adjective, masculine singular accusative - chosen/elect", "*entimon*": "adjective, masculine singular accusative - precious/honored" }, "variants": { "*proserchomenoi*": "coming/approaching/drawing near", "*lithon*": "stone/rock", "*zōnta*": "living/alive", "*apodedokimasmenon*": "rejected/disallowed/disapproved", "*eklekton*": "chosen/elect/selected", "*entimon*": "precious/honored/valuable" } }
  • 2 Pet 1:10 : 10 { "verseID": "2 Peter.1.10", "source": "Διὸ μᾶλλον, ἀδελφοί, σπουδάσατε βεβαίαν ὑμῶν τὴν κλῆσιν καὶ ἐκλογὴν ποιεῖσθαι: ταῦτα γὰρ ποιοῦντες, οὐ μὴ πταίσητέ ποτε:", "text": "Wherefore rather, *adelphoi*, be diligent *bebaian* of you the *klēsin* and *eklogēn* to make: for these things doing, not never you shall stumble at any time:", "grammar": { "Διὸ": "conjunction - 'wherefore/therefore'", "μᾶλλον": "adverb, comparative - 'rather/more'", "*adelphoi*": "vocative, masculine, plural - brothers", "σπουδάσατε": "aorist active imperative, 2nd plural - 'be diligent/make every effort'", "*bebaian*": "accusative, feminine, singular - firm/sure", "ὑμῶν": "genitive, plural - 'of you/your'", "*klēsin*": "accusative, feminine, singular - calling", "*eklogēn*": "accusative, feminine, singular - election/choosing", "ποιεῖσθαι": "present middle infinitive - 'to make/do'", "ποιοῦντες": "present active participle, nominative, masculine, plural - 'doing'", "οὐ μὴ": "double negative - 'by no means/never'", "πταίσητέ": "aorist active subjunctive, 2nd plural - 'you might stumble'", "ποτε": "adverb - 'ever/at any time'" }, "variants": { "*adelphoi*": "brothers/brethren/siblings", "*bebaian*": "firm/sure/steadfast/confirmed", "*klēsin*": "calling/vocation/invitation", "*eklogēn*": "election/selection/choosing" } }
  • 1 John 2:29 : 29 { "verseID": "1 John.2.29", "source": "Ἐὰν εἰδῆτε ὅτι δίκαιός ἐστιν, γινώσκετε ὅτι πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται.", "text": "If you *eidēte* that *dikaios estin*, you *ginōskete* that everyone *poiōn* the *dikaiosynēn ex* him has been *gegennētai*.", "grammar": { "*eidēte*": "perfect, subjunctive, active, 2nd person plural - you might know", "*dikaios*": "nominative, masculine, singular - righteous/just", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*ginōskete*": "present, indicative or imperative, active, 2nd person plural - you know/know!", "*poiōn*": "present, participle, active, nominative, masculine, singular - practicing/doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*ex*": "preposition with genitive - from/out of", "*gegennētai*": "perfect, indicative, passive, 3rd person singular - has been born/begotten" }, "variants": { "*eidēte*": "might know/perceive/understand", "*dikaios*": "righteous/just/upright/innocent", "*ginōskete*": "know/understand/recognize/perceive", "*poiōn*": "practicing/doing/performing/carrying out", "*dikaiosynēn*": "righteousness/justice/uprightness/right conduct", "*gegennētai*": "has been born/begotten/brought forth from" } }
  • 1 John 3:7 : 7 { "verseID": "1 John.3.7", "source": "Τεκνία, μηδεὶς πλανάτω ὑμᾶς: ὁ ποιῶν τὴν δικαιοσύνην δίκαιός ἐστιν, καθὼς ἐκεῖνος δίκαιός ἐστιν.", "text": "*Teknia*, *mēdeis planatō* you: the one *poiōn* the *dikaiosynēn dikaios estin*, *kathōs ekeinos dikaios estin*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*mēdeis*": "negative pronoun, nominative, masculine, singular - no one", "*planatō*": "present active imperative, 3rd singular - let lead astray", "*poiōn*": "present active participle, nominative, masculine, singular - doing/practicing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*dikaios*": "adjective, nominative, masculine, singular - righteous", "*estin*": "present active, 3rd singular - is", "*kathōs*": "adverb - just as", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one" }, "variants": { "*Teknia*": "little children/dear children", "*mēdeis*": "no one/nobody", "*planatō*": "let deceive/lead astray/cause to err", "*poiōn*": "doing/practicing/performing", "*dikaiosynēn*": "righteousness/justice/right conduct", "*dikaios*": "righteous/just/upright", "*ekeinos*": "that one/he (emphatic reference)" } }
  • Rev 22:14 : 14 { "verseID": "Revelation.22.14", "source": "Μακάριοι οἱ ποιοῦντες τὰς ἐντολὰς αὐτοῦ, ἵνα ἔσται ἡ ἐξουσία αὐτῶν ἐπὶ τὸ ξύλον τῆς ζωῆς, καὶ τοῖς πυλῶσιν εἰσέλθωσιν εἰς τὴν πόλιν.", "text": "*Makarioi* the ones *poiountes* the *entolas* of him, that *estai* the *exousia* of them upon the *xylon* of the *zōēs*, and by the *pylōsin eiselthōsin* into the *polin*.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed", "*poiountes*": "present active participle, nominative, masculine, plural - doing", "*entolas*": "accusative, feminine, plural - commandments", "*estai*": "future indicative, 3rd singular - will be", "*exousia*": "nominative, feminine, singular - authority/right", "*xylon*": "accusative, neuter, singular - tree/wood", "*zōēs*": "genitive, feminine, singular - life", "*pylōsin*": "dative, masculine, plural - gates", "*eiselthōsin*": "aorist active subjunctive, 3rd plural - they may enter", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*poiountes*": "doing/practicing/keeping", "*entolas*": "commandments/precepts/instructions", "*exousia*": "authority/right/permission", "*xylon tēs zōēs*": "tree of life/wood of life", "*eiselthōsin*": "they may enter/go in/come in" } }
  • Isa 55:3 : 3 { "verseID": "Isaiah.55.3", "source": "הַטּוּ אָזְנְכֶם וּלְכוּ אֵלַי שִׁמְעוּ וּתְחִי נַפְשְׁכֶם וְאֶכְרְתָה לָכֶם בְּרִית עוֹלָם חַסְדֵי דָוִד הַנֶּאֱמָנִים", "text": "*Haṭṭû* *ʾāzĕnĕḵem* and-*lĕḵû* to-me *šimʿû* and-*tĕḥî* *nap̄šĕḵem* and-*ʾeḵrĕṯâ* to-you(pl) *bĕrîṯ* *ʿôlām* *ḥasdê* *Dāwid* the-*neʾĕmānîm*", "grammar": { "*Haṭṭû*": "verb, hifil imperative, masculine plural - incline/extend/turn", "*ʾāzĕnĕḵem*": "noun, feminine singular construct with 2nd person masculine plural suffix - your ear", "*lĕḵû*": "verb, qal imperative, masculine plural - go/come", "*šimʿû*": "verb, qal imperative, masculine plural - listen/hear", "*tĕḥî*": "verb, qal jussive, 3rd person feminine singular - let live/may live", "*nap̄šĕḵem*": "noun, feminine singular construct with 2nd person masculine plural suffix - your soul", "*ʾeḵrĕṯâ*": "verb, qal cohortative, 1st person singular - I will cut/make", "*bĕrîṯ*": "noun, feminine singular construct - covenant", "*ʿôlām*": "noun, masculine singular - everlasting/eternity", "*ḥasdê*": "noun, masculine plural construct - mercies/lovingkindnesses of", "*Dāwid*": "proper noun - David", "*neʾĕmānîm*": "verb, niphal participle, masculine plural - faithful/sure/reliable" }, "variants": { "*Haṭṭû*": "turn/incline/extend", "*ʾeḵrĕṯâ*": "I will cut/make/establish", "*bĕrîṯ*": "covenant/agreement/alliance", "*ʿôlām*": "everlasting/eternal/forever", "*ḥasdê*": "mercies/lovingkindnesses/faithful acts/covenant faithfulness", "*neʾĕmānîm*": "faithful/reliable/sure/steadfast/enduring" } }