Verse 1
{ "verseID": "Mark.11.1", "source": "¶Καὶ ὅτε ἐγγίζουσιν εἰς Ἱερουσαλήμ, εἰς Βηθφαγὴ καὶ Βηθανίαν, πρὸς τὸ ὄρος τῶν Ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ,", "text": "And when they *engizousin* to *Ierousalēm*, to *Bēthphagē* and *Bēthanian*, *pros* the *oros* of the *Elaiōn*, he *apostellei* two of the *mathētōn* of him,", "grammar": { "*engizousin*": "present active indicative, 3rd plural - they draw near/approach", "*Ierousalēm*": "accusative, proper noun - Jerusalem", "*Bēthphagē*": "accusative, proper noun - Bethphage", "*Bēthanian*": "accusative, proper noun - Bethany", "*pros*": "preposition + accusative - toward/near", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives", "*apostellei*": "present active indicative, 3rd singular - he sends forth", "*mathētōn*": "genitive, masculine, plural - of disciples" }, "variants": { "*engizousin*": "approach/draw near/come close to", "*pros*": "toward/near/at/with", "*oros*": "mountain/hill/mount", "*apostellei*": "sends forth/dispatches/commissions" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og da de nærmet seg Jerusalem, til Betfage og Betania, ved Oljeberget, sendte han to av sine disipler,
NT, oversatt fra gresk
Og da de nærmet seg Jerusalem, mot Betfage og Betania, ved Oljeberget, sendte han to av disiplene sine,
Norsk King James
Da de nærmet seg Jerusalem, til Betfage og Betania, ved Oljeberget, sendte han to av disiplene sine.
Modernisert Norsk Bibel 1866
Da de nærmet seg Jerusalem, ved Betfage og Betania ved Oljeberget, sendte han to av disiplene sine og sa til dem:
KJV/Textus Receptus til norsk
Og da de nærmet seg Jerusalem, til Betfage og Betania ved Oljeberget, sendte han to av sine disipler.
Den norske oversettelsen av Det Nye Testamente
Da de nærmet seg Jerusalem, til Betfage og Betania, ved Oljeberget, sendte han to av disiplene sine,
Bibelen: En Moderne Oversettelse av King James Version 1611
Da de nærmet seg Jerusalem, ved Betfage og Betania, ved Oljeberget, sendte han to av disiplene sine,
o3-mini KJV Norsk
Da de nærmet seg Jerusalem, til Bethfage og Betania ved Oljebergets fjell, sendte han ut to av sine disipler.
gpt4.5-preview
Og da de nærmet seg Jerusalem, ved Betfage og Betania ved Oljeberget, sendte han to av sine disipler,
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Og da de nærmet seg Jerusalem, ved Betfage og Betania ved Oljeberget, sendte han to av sine disipler,
Lingvistisk bibeloversettelse fra grunntekst
Da de nærmet seg Jerusalem, til Betfage og Betania ved Oljeberget, sendte han to av disiplene sine av sted.
Linguistic Bible Translation from Source Texts
As they approached Jerusalem, near Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples.
NT, oversatt fra gresk Aug2024
Og da de nærmet seg Jerusalem, ved Betfage og Betania, mot Oljeberget, sendte han av sted to av disiplene sine
Original Norsk Bibel 1866
Og der de kom nær til Jerusalem, til Bethphage og Bethanien ved Oliebjerget, sendte han to af sine Disciple og sagde til dem:
King James Version 1769 (Standard Version)
And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
KJV 1769 norsk
Da de nærmet seg Jerusalem, til Betfage og Betania, ved Oljeberget, sendte Jesus to av sine disipler,
KJV1611 - Moderne engelsk
And when they came near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, he sent forth two of his disciples,
King James Version 1611 (Original)
And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
Norsk oversettelse av Webster
Da de nærmet seg Jerusalem, ved Betfage og Betania, ved Oljeberget, sendte han to av disiplene sine
Norsk oversettelse av Youngs Literal Translation
Da de nærmet seg Jerusalem, til Betfage og Betania ved Oljeberget, sendte han to av sine disipler,
Norsk oversettelse av ASV1901
Da de nærmet seg Jerusalem, ved Betfage og Betania, på Oljeberget, sendte han to av disiplene sine,
Norsk oversettelse av BBE
Da de nærmet seg Jerusalem, ved Betfage og Betania, ved Oljeberget, sendte han to av disiplene sine,
Tyndale Bible (1526/1534)
And when they came nye to Hierusalem vnto Bethphage and Bethanie besydes mout olivete he sent forth two of his hisciples
Coverdale Bible (1535)
And whan they came nye Ierusalem to Bethphage and Bethanye vnto mount Oliuete, he sent two of his disciples,
Geneva Bible (1560)
And when they came nere to Hierusalem, to Bethphage and Bethania vnto the mount of Oliues, he sent forth two of his disciples,
Bishops' Bible (1568)
And when they came nye to Hierusalem, vnto Bethphage & Bethanie, at the mount of Oliues, he sendeth foorth two of his disciples,
Authorized King James Version (1611)
¶ And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
Webster's Bible (1833)
When they drew near to Jerusalem, to Bethsphage{TR reads "Bethphage" instead of "Bethsphage"} and Bethany, at the Mount of Olives, he sent two of his disciples,
Young's Literal Translation (1862/1898)
And when they come nigh to Jerusalem, to Bethphage, and Bethany, unto the mount of the Olives, he sendeth forth two of his disciples,
American Standard Version (1901)
And when they draw nigh unto Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth two of his disciples,
Bible in Basic English (1941)
And when they came near to Jerusalem, to Beth-phage and Bethany, at the Mountain of Olives, he sent two of his disciples,
World English Bible (2000)
When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples,
NET Bible® (New English Translation)
The Triumphal Entry Now as they approached Jerusalem, near Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples
Referenced Verses
- Zech 14:4 : 4 { "verseID": "Zechariah.14.4", "source": "וְעָמְד֣וּ רַגְלָ֣יו בַּיּוֹם־הַ֠הוּא עַל־הַ֨ר הַזֵּתִ֜ים אֲשֶׁ֨ר עַל־פְּנֵ֥י יְרוּשָׁלִַם֮ מִקֶּדֶם֒ וְנִבְקַע֩ הַ֨ר הַזֵּיתִ֤ים מֵֽחֶצְיוֹ֙ מִזְרָ֣חָה וָיָ֔מָּה גֵּ֖יא גְּדוֹלָ֣ה מְאֹ֑ד וּמָ֨שׁ חֲצִ֥י הָהָ֛ר צָפ֖וֹנָה וְחֶצְיוֹ־נֶֽגְבָּה׃", "text": "And *wəʿāmədû raglāyw bayyôm-hahûʾ* upon *har-hazzêtîm* which upon *pənê yərûšālaim miqqedem* and *wənibqaʿ har hazzêtîm mēḥeṣyô mizrāḥâ wāyāmmâ gêʾ gədôlâ məʾōd* and *ûmāš ḥăṣî hāhār ṣāpônâ wəḥeṣyô-negbâ*.", "grammar": { "*wəʿāmədû*": "waw-consecutive + qal perfect 3rd plural - and will stand", "*raglāyw*": "feminine dual noun with 3rd masculine singular suffix - his feet", "*bayyôm-hahûʾ*": "preposition + masculine singular noun with definite article + demonstrative pronoun - in that day", "*har-hazzêtîm*": "masculine singular construct + masculine plural noun with definite article - Mount of Olives", "*ʾăšer*": "relative pronoun - which", "*pənê*": "masculine plural construct - face of", "*yərûšālaim*": "proper noun - Jerusalem", "*miqqedem*": "preposition + masculine singular noun - from east", "*wənibqaʿ*": "waw-consecutive + niphal perfect 3rd masculine singular - and will be split", "*har*": "masculine singular construct - mount of", "*hazzêtîm*": "masculine plural noun with definite article - the olives", "*mēḥeṣyô*": "preposition + masculine singular noun with 3rd masculine singular suffix - from its middle", "*mizrāḥâ*": "masculine singular noun with directional heh - eastward", "*wāyāmmâ*": "waw-consecutive + masculine singular noun with directional heh - and westward", "*gêʾ*": "masculine singular construct - valley of", "*gədôlâ*": "adjective feminine singular - great", "*məʾōd*": "adverb - very", "*ûmāš*": "waw-consecutive + qal perfect 3rd masculine singular - and will move", "*ḥăṣî*": "masculine singular construct - half of", "*hāhār*": "masculine singular noun with definite article - the mountain", "*ṣāpônâ*": "feminine singular noun with directional heh - northward", "*wəḥeṣyô*": "waw-consecutive + masculine singular noun with 3rd masculine singular suffix - and its half", "*negbâ*": "masculine singular noun with directional heh - southward" }, "variants": { "*wəʿāmədû*": "will stand/be positioned/take a stand", "*raglāyw*": "his feet/legs", "*har-hazzêtîm*": "Mount of Olives", "*pənê*": "face of/before/in front of", "*miqqedem*": "from east/eastward/on the east", "*wənibqaʿ*": "will be split/divided/cleaved", "*mēḥeṣyô*": "from its middle/half/center", "*gêʾ*": "valley/ravine", "*məʾōd*": "very/exceedingly/greatly", "*ûmāš*": "will move/depart/remove", "*ṣāpônâ*": "northward/to the north", "*negbâ*": "southward/to the south" } }
- Matt 21:1-9 : 1 { "verseID": "Matthew.21.1", "source": "Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα, καὶ ἦλθον εἰς Βηθφαγῆ, πρὸς τὸ ὄρος τῶν Ἐλαιῶν, τότε ὁ Ἰησοῦς ἀπέστειλεν δύο μαθητάς,", "text": "And when they *ēngisan* to *Hierosolyma*, and *ēlthon* to *Bēthphagē*, *pros* the *oros* of the *Elaiōn*, then the *Iēsous* *apesteilen* two *mathētas*,", "grammar": { "*ēngisan*": "aorist active indicative, 3rd plural - drew near/approached", "*ēlthon*": "aorist active indicative, 3rd plural - came/went", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Bēthphagē*": "accusative, feminine, singular - Bethphage", "*pros*": "preposition + accusative - towards/near", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apesteilen*": "aorist active indicative, 3rd singular - sent forth/dispatched", "*mathētas*": "accusative, masculine, plural - disciples/learners" }, "variants": { "*ēngisan*": "approached/drew near/came close to", "*oros*": "mountain/hill/mount", "*apesteilen*": "sent forth/dispatched/commissioned" } } 2 { "verseID": "Matthew.21.2", "source": "Λέγων αὐτοῖς, Πορεύθητε εἰς τὴν κώμην τὴν ἀπέναντι ὑμῶν, καὶ εὐθέως εὑρήσετε ὄνον δεδεμένην, καὶ πῶλον μετʼ αὐτῆς: λύσαντες, ἀγάγετέ μοι.", "text": "*Legōn* to them, *Poreuthēte* into the *kōmēn* the *apenanti* of you, and *eutheōs* you will *heurēsete* *onon* *dedemenēn*, and *pōlon* with her; *lysantes*, *agagete* to me.", "grammar": { "*Legōn*": "present active participle, nominative, masculine, singular - saying", "*Poreuthēte*": "aorist passive imperative, 2nd plural - go/proceed", "*kōmēn*": "accusative, feminine, singular - village/town", "*apenanti*": "adverb + genitive - opposite/across from", "*eutheōs*": "adverb - immediately/at once", "*heurēsete*": "future active indicative, 2nd plural - you will find", "*onon*": "accusative, feminine, singular - donkey/ass", "*dedemenēn*": "perfect passive participle, accusative, feminine, singular - having been tied/bound", "*pōlon*": "accusative, masculine, singular - colt/young donkey", "*lysantes*": "aorist active participle, nominative, masculine, plural - having loosed/untied", "*agagete*": "aorist active imperative, 2nd plural - bring/lead" }, "variants": { "*kōmēn*": "village/town/hamlet", "*pōlon*": "colt/foal/young donkey" } } 3 { "verseID": "Matthew.21.3", "source": "Καὶ ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε, ὅτι Ὁ Κύριος αὐτῶν χρείαν ἔχει· εὐθέως δὲ ἀποστελεῖ αὐτούς.", "text": "And if anyone to you *eipē* anything, you shall *ereite*, that The *Kyrios* of them *chreian echei*; *eutheōs* *de* he will *apostelei* them.", "grammar": { "*eipē*": "aorist active subjunctive, 3rd singular - might say", "*ereite*": "future active indicative, 2nd plural - you will say", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*chreian echei*": "present active indicative, 3rd singular - has need", "*eutheōs*": "adverb - immediately/at once", "*de*": "conjunction - but/and/now", "*apostelei*": "future active indicative, 3rd singular - will send away/release" }, "variants": { "*Kyrios*": "Lord/Master/Owner", "*chreian echei*": "has need/requires/needs", "*apostelei*": "will send/dispatch/release" } } 4 { "verseID": "Matthew.21.4", "source": "Τοῦτο δὲ ὅλον γέγονεν, ἵνα πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου, λέγοντος,", "text": "This *de* whole *gegonen*, in order that might be *plērōthē* the *rhēthen* through the *prophētou*, *legontos*,", "grammar": { "*de*": "conjunction - but/and/now", "*gegonen*": "perfect active indicative, 3rd singular - has happened/occurred", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled/completed", "*rhēthen*": "aorist passive participle, nominative, neuter, singular - having been spoken/said", "*prophētou*": "genitive, masculine, singular - of prophet", "*legontos*": "present active participle, genitive, masculine, singular - saying/speaking" }, "variants": { "*gegonen*": "has happened/has come to pass/has occurred", "*plērōthē*": "might be fulfilled/completed/accomplished", "*rhēthen*": "having been spoken/said/uttered" } } 5 { "verseID": "Matthew.21.5", "source": "Εἴπατε τῇ θυγατρὶ Σιών, Ἰδού, ὁ Βασιλεύς σου ἔρχεταί σοι, πραῢς, καὶ ἐπιβεβηκὼς ἐπὶ ὄνον, καὶ πῶλον υἱὸν ὑποζυγίου.", "text": "*Eipate* to the *thygatri Siōn*, *Idou*, the *Basileus* of you *erchetai* to you, *praÿs*, and *epibebēkōs* upon *onon*, and *pōlon* *huion* of *hypozygiou*.", "grammar": { "*Eipate*": "aorist active imperative, 2nd plural - say/tell", "*thygatri*": "dative, feminine, singular - to daughter", "*Siōn*": "genitive, feminine, singular - of Zion", "*Idou*": "aorist middle imperative - behold/look/see", "*Basileus*": "nominative, masculine, singular - King", "*erchetai*": "present middle indicative, 3rd singular - comes/is coming", "*praÿs*": "nominative, masculine, singular - gentle/meek", "*epibebēkōs*": "perfect active participle, nominative, masculine, singular - having mounted/sitting on", "*onon*": "accusative, feminine, singular - donkey/ass", "*pōlon*": "accusative, masculine, singular - colt/young donkey", "*huion*": "accusative, masculine, singular - son", "*hypozygiou*": "genitive, neuter, singular - of beast of burden" }, "variants": { "*Idou*": "behold/look/see", "*Basileus*": "King/Ruler/Sovereign", "*praÿs*": "gentle/meek/humble", "*hypozygiou*": "beast of burden/pack animal/donkey" } } 6 { "verseID": "Matthew.21.6", "source": "Πορευθέντες δὲ οἱ μαθηταί, καὶ ποιήσαντες καθὼς προσέταξεν αὐτοῖς ὁ Ἰησοῦς,", "text": "*Poreuthentes* *de* the *mathētai*, and *poiēsantes* just as *prosetaxen* to them the *Iēsous*,", "grammar": { "*Poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone/proceeded", "*de*": "conjunction - but/and/now", "*mathētai*": "nominative, masculine, plural - disciples/learners", "*poiēsantes*": "aorist active participle, nominative, masculine, plural - having done/performed", "*prosetaxen*": "aorist active indicative, 3rd singular - commanded/ordered", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*Poreuthentes*": "having gone/having departed/having proceeded", "*poiēsantes*": "having done/having performed/having carried out", "*prosetaxen*": "commanded/ordered/instructed" } } 7 { "verseID": "Matthew.21.7", "source": "Ἤγαγον τὴν ὄνον, καὶ τὸν πῶλον, καὶ ἐπέθηκαν ἐπάνω αὐτῶν τὰ ἱμάτια αὐτῶν, καὶ ἐπεκάθισεν ἐπάνω αὐτῶν.", "text": "They *ēgagon* the *onon*, and the *pōlon*, and *epethēkan* *epanō* of them the *himatia* of them, and he *epekathisen* *epanō* of them.", "grammar": { "*ēgagon*": "aorist active indicative, 3rd plural - led/brought", "*onon*": "accusative, feminine, singular - donkey/ass", "*pōlon*": "accusative, masculine, singular - colt/young donkey", "*epethēkan*": "aorist active indicative, 3rd plural - placed/put upon", "*epanō*": "adverb + genitive - upon/on top of", "*himatia*": "accusative, neuter, plural - outer garments/cloaks", "*epekathisen*": "aorist active indicative, 3rd singular - sat upon/seated himself" }, "variants": { "*ēgagon*": "led/brought/took", "*epethēkan*": "placed/put/laid upon", "*himatia*": "garments/cloaks/clothes", "*epekathisen*": "sat upon/seated himself/mounted" } } 8 { "verseID": "Matthew.21.8", "source": "Ὁ δὲ πλεῖστος ὄχλος ἔστρωσαν ἑαυτῶν τὰ ἱμάτια ἐν τῇ ὁδῷ· ἄλλοι δὲ ἔκοπτον κλάδους ἀπὸ τῶν δένδρων, καὶ ἐστρώννυον ἐν τῇ ὁδῷ.", "text": "The *de* *pleistos ochlos* *estrōsan* of themselves the *himatia* in the *hodō*; *alloi* *de* *ekopton* *kladous* from the *dendrōn*, and *estrōnnyon* in the *hodō*.", "grammar": { "*de*": "conjunction - but/and/now", "*pleistos*": "superlative adjective, nominative, masculine, singular - largest/most numerous", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*estrōsan*": "aorist active indicative, 3rd plural - spread/strewed", "*himatia*": "accusative, neuter, plural - outer garments/cloaks", "*hodō*": "dative, feminine, singular - road/way", "*alloi*": "nominative, masculine, plural - others", "*ekopton*": "imperfect active indicative, 3rd plural - were cutting", "*kladous*": "accusative, masculine, plural - branches", "*dendrōn*": "genitive, neuter, plural - of trees", "*estrōnnyon*": "imperfect active indicative, 3rd plural - were spreading/strewing" }, "variants": { "*pleistos ochlos*": "very large crowd/majority of people/most of the multitude", "*estrōsan*": "spread/strewed/laid out", "*ekopton*": "were cutting/were chopping/were breaking off", "*kladous*": "branches/boughs/twigs" } } 9 { "verseID": "Matthew.21.9", "source": "Οἱ δὲ ὄχλοι οἱ προάγοντες, καὶ οἱ ἀκολουθοῦντες, ἔκραζον, λέγοντες, Ὡσαννὰ τῷ Υἱῷ Δαυίδ: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· Ὡσαννὰ ἐν τοῖς ὑψίστοις.", "text": "The *de* *ochloi* the ones *proagontes*, and the ones *akolouthountes*, *ekrazon*, *legontes*, *Hōsanna* to the *Huiō David*: *eulogēmenos* the one *erchomenos* in *onomati Kyriou*; *Hōsanna* in the *hupsistois*.", "grammar": { "*de*": "conjunction - but/and/now", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*proagontes*": "present active participle, nominative, masculine, plural - going before/preceding", "*akolouthountes*": "present active participle, nominative, masculine, plural - following/coming after", "*ekrazon*": "imperfect active indicative, 3rd plural - were crying out/shouting", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hōsanna*": "transliteration from Hebrew - save now/save we pray", "*Huiō*": "dative, masculine, singular - to Son", "*David*": "genitive, masculine, singular - of David", "*eulogēmenos*": "perfect passive participle, nominative, masculine, singular - having been blessed", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming/who comes", "*onomati*": "dative, neuter, singular - in name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hupsistois*": "dative, neuter, plural - in highest places/heights" }, "variants": { "*proagontes*": "going before/preceding/leading the way", "*akolouthountes*": "following/coming after/accompanying", "*ekrazon*": "were crying out/were shouting/were exclaiming", "*Hōsanna*": "save now/save we pray (Hebrew הושע־נא)", "*eulogēmenos*": "blessed/praised/having been blessed", "*hupsistois*": "highest places/heights/heavens" } } 10 { "verseID": "Matthew.21.10", "source": "Καὶ εἰσελθόντος αὐτοῦ εἰς Ἱεροσόλυμα, ἐσείσθη πᾶσα ἡ πόλις, λέγουσα, Τίς ἐστιν οὗτος;", "text": "And *eiselthontos autou* into *Hierosolyma*, *eseisthē* all the *polis*, *legousa*, Who *estin* this?", "grammar": { "*eiselthontos*": "aorist active participle, genitive, masculine, singular - having entered", "*autou*": "genitive, masculine, singular - of him", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*eseisthē*": "aorist passive indicative, 3rd singular - was shaken/stirred", "*polis*": "nominative, feminine, singular - city", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*eiselthontos autou*": "when he entered/as he entered/upon his entering", "*eseisthē*": "was shaken/was stirred/was agitated", "*polis*": "city/town" } } 11 { "verseID": "Matthew.21.11", "source": "Οἱ δὲ ὄχλοι ἔλεγον, Οὗτός ἐστιν Ἰησοῦς ὁ προφήτης ὁ ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας.", "text": "The *de* *ochloi* *elegon*, This *estin* *Iēsous* the *prophētēs* the one from *Nazaret* of *Galilaias*.", "grammar": { "*de*": "conjunction - but/and/now", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*estin*": "present active indicative, 3rd singular - is", "*Iēsous*": "nominative, masculine, singular - Jesus", "*prophētēs*": "nominative, masculine, singular - prophet", "*Nazaret*": "genitive, feminine, singular - Nazareth", "*Galilaias*": "genitive, feminine, singular - of Galilee" }, "variants": { "*elegon*": "were saying/kept saying/continued saying", "*prophētēs*": "prophet/one who speaks for God" } }
- Matt 21:17 : 17 { "verseID": "Matthew.21.17", "source": "Καὶ καταλιπὼν αὐτοὺς, ἐξῆλθεν ἔξω τῆς πόλεως εἰς Βηθανίαν· καὶ ηὐλίσθη ἐκεῖ.", "text": "And *katalipōn* them, *exēlthen* outside the *poleōs* into *Bēthanian*; and *ēulisthē* there.", "grammar": { "*katalipōn*": "aorist active participle, nominative, masculine, singular - having left", "*exēlthen*": "aorist active indicative, 3rd singular - went out", "*poleōs*": "genitive, feminine, singular - of city", "*Bēthanian*": "accusative, feminine, singular - Bethany", "*ēulisthē*": "aorist passive indicative, 3rd singular - lodged/spent the night" }, "variants": { "*katalipōn*": "having left/having departed from/having abandoned", "*exēlthen*": "went out/departed/left", "*ēulisthē*": "lodged/spent the night/stayed" } }
- Matt 24:3 : 3 { "verseID": "Matthew.24.3", "source": "¶Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ ὄρους τῶν Ἐλαιῶν, προσῆλθον αὐτῷ οἱ μαθηταὶ κατʼ ἰδίαν, λέγοντες, Εἰπὲ ἡμῖν, πότε ταῦτα ἔσται; καὶ τί τὸ σημεῖον τῆς σῆς παρουσίας, καὶ τῆς συντελείας τοῦ αἰῶνος;", "text": "And *kathēmenou* of him upon the *orous* of the *Elaiōn*, *prosēlthon* to him the *mathētai* *katʼ idian*, *legontes*, *Eipe* to us, when these things *estai*? and what the *sēmeion* of your *parousias*, and of the *synteleias* of the *aiōnos*?", "grammar": { "*kathēmenou*": "present middle participle, genitive masculine singular - sitting/seated", "*orous*": "genitive neuter singular - mountain/mount", "*Elaiōn*": "genitive feminine plural - of Olives", "*prosēlthon*": "aorist active, 3rd person plural - came to/approached", "*mathētai*": "nominative masculine plural - disciples", "*katʼ idian*": "prepositional phrase - privately/by themselves", "*legontes*": "present active participle, nominative masculine plural - saying", "*Eipe*": "aorist active imperative, 2nd person singular - tell/say", "*estai*": "future middle, 3rd person singular - will be", "*sēmeion*": "nominative neuter singular - sign", "*parousias*": "genitive feminine singular - presence/coming/arrival", "*synteleias*": "genitive feminine singular - completion/consummation/end", "*aiōnos*": "genitive masculine singular - age/world" }, "variants": { "*kathēmenou*": "sitting/being seated/dwelling", "*orous*": "mountain/mount/hill", "*prosēlthon*": "approached/came to/came near", "*mathētai*": "disciples/students/followers", "*katʼ idian*": "privately/apart/by themselves", "*legontes*": "saying/speaking/declaring", "*Eipe*": "tell/say/speak", "*estai*": "will be/shall be/will happen", "*sēmeion*": "sign/indicator/marker", "*parousias*": "presence/coming/arrival", "*synteleias*": "completion/consummation/end", "*aiōnos*": "age/era/world/eternity" } }
- Matt 26:30 : 30 { "verseID": "Matthew.26.30", "source": "Καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν Ἐλαιῶν.", "text": "And *hymnēsantes exēlthon* to the *oros* of the *Elaiōn*.", "grammar": { "*hymnēsantes*": "aorist active participle, nominative masculine plural - having sung hymns/having praised", "*exēlthon*": "aorist active indicative, 3rd person plural - they went out", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives" }, "variants": { "*hymnēsantes*": "having sung hymns/having praised/having sung", "*exēlthon*": "went out/departed/left", "*oros*": "mountain/hill/elevated area", "*Elaiōn*": "olives/olive trees" } }
- Mark 14:13 : 13 { "verseID": "Mark.14.13", "source": "Καὶ ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ, καὶ λέγει αὐτοῖς, Ὑπάγετε εἰς τὴν πόλιν, καὶ ἀπαντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων: ἀκολουθήσατε αὐτῷ.", "text": "And *apostellei dyo* of the *mathētōn* of him, and *legei* to them, *Hypagete* into the *polin*, and *apantēsei* to you *anthrōpos keramion hydatos bastazōn*: *akolouthēsate* him.", "grammar": { "*apostellei*": "present active, 3rd person singular - he sends/is sending", "*dyo*": "accusative, masculine - two [numeral]", "*mathētōn*": "genitive, masculine, plural - disciples", "*legei*": "present active, 3rd person singular - he says/is saying", "*Hypagete*": "present active imperative, 2nd person plural - go", "*polin*": "accusative, feminine, singular - city", "*apantēsei*": "future, 3rd person singular - will meet", "*anthrōpos*": "nominative, masculine, singular - man", "*keramion*": "accusative, neuter, singular - jar/pitcher", "*hydatos*": "genitive, neuter, singular - of water", "*bastazōn*": "present active participle, nominative, masculine, singular - carrying", "*akolouthēsate*": "aorist active imperative, 2nd person plural - follow" }, "variants": { "*apostellei*": "sends/is sending/dispatches", "*Hypagete*": "go/depart", "*apantēsei*": "will meet/will encounter", "*keramion*": "jar/pitcher/vessel", "*bastazōn*": "carrying/bearing", "*akolouthēsate*": "follow/accompany" } }
- Luke 19:29-40 : 29 { "verseID": "Luke.19.29", "source": "Καὶ ἐγένετο, ὡς ἤγγισεν εἰς Βηθφαγὴ καὶ Βηθανίαν, πρὸς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν, ἀπέστειλεν δύο τῶν μαθητῶν αὐτοῦ,", "text": "And it *egeneto*, as he *ēngisen* to *Bēthphagē* and *Bēthanian*, toward the *oros* the *kaloumenon* *Elaiōn*, he *apesteilen* two of the *mathētōn* of him,", "grammar": { "*egeneto*": "aorist middle, 3rd person singular - happened/came to pass", "*ēngisen*": "aorist active, 3rd person singular - drew near", "*Bēthphagē*": "accusative, feminine, singular - Bethphage (place name)", "*Bēthanian*": "accusative, feminine, singular - Bethany (place name)", "*oros*": "accusative, neuter, singular - mountain/hill", "*kaloumenon*": "present passive participle, accusative, neuter, singular - being called", "*Elaiōn*": "genitive, feminine, plural - of Olives", "*apesteilen*": "aorist active, 3rd person singular - sent", "*mathētōn*": "genitive, masculine, plural - disciples" }, "variants": { "*egeneto*": "happened/came to pass/came about", "*ēngisen*": "drew near/approached/came close", "*oros*": "mountain/mount/hill", "*kaloumenon*": "being called/named", "*Elaiōn*": "of Olives (reference to the Mount of Olives)", "*apesteilen*": "sent/dispatched", "*mathētōn*": "disciples/students/followers" } } 30 { "verseID": "Luke.19.30", "source": "Εἰπών, Ὑπάγετε εἰς τὴν κατέναντι κώμην· ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφʼ ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν: λύσαντες αὐτὸν, ἀγάγετε.", "text": "*Eipōn*, *Hypagete* into the *katenanti* *kōmēn*; in which *eisporeuomenoi* you will *heurēsete* *pōlon* *dedemenon*, upon which *oudeis* *pōpote* of *anthrōpōn* *ekathisen*: *lysantes* him, *agagete*.", "grammar": { "*Eipōn*": "aorist active participle, nominative, masculine, singular - saying", "*Hypagete*": "present active imperative, 2nd person plural - go", "*katenanti*": "adverb - opposite/facing", "*kōmēn*": "accusative, feminine, singular - village", "*eisporeuomenoi*": "present middle participle, nominative, masculine, plural - entering", "*heurēsete*": "future active, 2nd person plural - will find", "*pōlon*": "accusative, masculine, singular - colt", "*dedemenon*": "perfect passive participle, accusative, masculine, singular - having been tied", "*oudeis*": "nominative, masculine, singular - no one", "*pōpote*": "adverb - ever yet", "*anthrōpōn*": "genitive, masculine, plural - of men", "*ekathisen*": "aorist active, 3rd person singular - sat", "*lysantes*": "aorist active participle, nominative, masculine, plural - having untied/loosed", "*agagete*": "aorist active imperative, 2nd person plural - bring" }, "variants": { "*Hypagete*": "go/proceed/depart", "*katenanti*": "opposite/facing/across from", "*kōmēn*": "village/town", "*eisporeuomenoi*": "entering/going into", "*heurēsete*": "will find/discover", "*pōlon*": "colt/young donkey", "*dedemenon*": "having been tied/bound/fastened", "*oudeis*": "no one/nobody", "*pōpote*": "ever yet/at any time", "*ekathisen*": "sat/seated himself", "*lysantes*": "having untied/loosed/released", "*agagete*": "bring/lead" } } 31 { "verseID": "Luke.19.31", "source": "Καὶ ἐάν τις ὑμᾶς ἐρωτᾷ, Διὰ τί λύετε; οὕτως ἐρεῖτε αὐτῷ, Ὅτι Ὁ Κύριος αὐτοῦ χρείαν ἔχει.", "text": "And if anyone you *erōta*, Why do you *lyete*? thus you shall *ereite* to him, That The *Kyrios* of him *chreian* *echei*.", "grammar": { "*erōta*": "present active, 3rd person singular - asks", "*lyete*": "present active, 2nd person plural - untie/loose", "*ereite*": "future active, 2nd person plural - will say", "*Kyrios*": "nominative, masculine, singular - Lord", "*chreian*": "accusative, feminine, singular - need", "*echei*": "present active, 3rd person singular - has" }, "variants": { "*erōta*": "asks/questions/inquires", "*lyete*": "untie/loose/release", "*ereite*": "will say/tell", "*Kyrios*": "Lord/Master/Owner", "*chreian*": "need/necessity", "*echei*": "has/requires" } } 32 { "verseID": "Luke.19.32", "source": "Ἀπελθόντες δὲ οἱ ἀπεσταλμένοι, εὗρον καθὼς εἶπεν αὐτοῖς.", "text": "*Apelthontes* but the *apestalmenoi*, they *heuron* just as he *eipen* to them.", "grammar": { "*Apelthontes*": "aorist active participle, nominative, masculine, plural - having departed", "*apestalmenoi*": "perfect passive participle, nominative, masculine, plural - having been sent", "*heuron*": "aorist active, 3rd person plural - found", "*eipen*": "aorist active, 3rd person singular - had said" }, "variants": { "*Apelthontes*": "having departed/gone away", "*apestalmenoi*": "having been sent/dispatched", "*heuron*": "found/discovered" } } 33 { "verseID": "Luke.19.33", "source": "Λυόντων δὲ αὐτῶν τὸν πῶλον, εἶπον οἱ κύριοι αὐτοῦ πρὸς αὐτούς, Τί λύετε τὸν πῶλον;", "text": "*Lyontōn* but they the *pōlon*, *eipon* the *kyrioi* of it *pros* them, Why do you *lyete* the *pōlon*?", "grammar": { "*Lyontōn*": "present active participle, genitive, masculine, plural - loosing/untying", "*pōlon*": "accusative, masculine, singular - colt", "*eipon*": "aorist active, 3rd person plural - said", "*kyrioi*": "nominative, masculine, plural - owners", "*pros*": "preposition with accusative - to/toward", "*lyete*": "present active, 2nd person plural - untie/loose" }, "variants": { "*Lyontōn*": "loosing/untying/releasing", "*kyrioi*": "owners/masters/lords" } } 34 { "verseID": "Luke.19.34", "source": "Οἱ δὲ εἶπον, Ὁ Κύριος αὐτοῦ χρείαν ἔχει.", "text": "They but *eipon*, The *Kyrios* of it *chreian* *echei*.", "grammar": { "*eipon*": "aorist active, 3rd person plural - said", "*Kyrios*": "nominative, masculine, singular - Lord", "*chreian*": "accusative, feminine, singular - need", "*echei*": "present active, 3rd person singular - has" }, "variants": { "*Kyrios*": "Lord/Master/Owner" } } 35 { "verseID": "Luke.19.35", "source": "Καὶ ἤγαγον αὐτὸν πρὸς τὸν Ἰησοῦν: καὶ ἐπιρρίψαντες ἑαυτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον, ἐπεβίβασαν τὸν Ἰησοῦν.", "text": "And they *ēgagon* it *pros* the *Iēsoun*: and *epirripsantes* of themselves the *himatia* upon the *pōlon*, they *epebibasan* the *Iēsoun*.", "grammar": { "*ēgagon*": "aorist active, 3rd person plural - brought/led", "*pros*": "preposition with accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*epirripsantes*": "aorist active participle, nominative, masculine, plural - having thrown upon", "*himatia*": "accusative, neuter, plural - garments/clothes", "*pōlon*": "accusative, masculine, singular - colt", "*epebibasan*": "aorist active, 3rd person plural - set upon/placed" }, "variants": { "*ēgagon*": "brought/led/conducted", "*epirripsantes*": "having thrown upon/cast over/placed upon", "*himatia*": "garments/clothes/outer garments", "*epebibasan*": "set upon/placed/helped to mount" } } 36 { "verseID": "Luke.19.36", "source": "Πορευομένου δὲ αὐτοῦ, ὑπεστρώννυον τὰ ἱμάτια αὐτῶν ἐν τῇ ὁδῷ.", "text": "*Poreuomenou* but he, they were *hypestrōnnyon* the *himatia* of them in the *hodō*.", "grammar": { "*Poreuomenou*": "present middle participle, genitive, masculine, singular - going/traveling", "*hypestrōnnyon*": "imperfect active, 3rd person plural - were spreading", "*himatia*": "accusative, neuter, plural - garments", "*hodō*": "dative, feminine, singular - road/way" }, "variants": { "*Poreuomenou*": "going/traveling/journeying", "*hypestrōnnyon*": "were spreading/throwing down/placing under", "*hodō*": "road/way/path" } } 37 { "verseID": "Luke.19.37", "source": "Ἐγγίζοντος δὲ αὐτοῦ, ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν Ἐλαιῶν, ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν Θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων·", "text": "*Engizontos* but he, already *pros* the *katabasei* of the *orous* of the *Elaiōn*, began *hapan* the *plēthos* of the *mathētōn* *chairontes* to *ainein* the *Theon* with *phōnē* *megalē* concerning all which they *eidon* *dynameōn*;", "grammar": { "*Engizontos*": "present active participle, genitive, masculine, singular - drawing near", "*pros*": "preposition with dative - at/near", "*katabasei*": "dative, feminine, singular - descent", "*orous*": "genitive, neuter, singular - mountain", "*Elaiōn*": "genitive, feminine, plural - of Olives", "*hapan*": "nominative, neuter, singular - all/whole", "*plēthos*": "nominative, neuter, singular - multitude", "*mathētōn*": "genitive, masculine, plural - disciples", "*chairontes*": "present active participle, nominative, masculine, plural - rejoicing", "*ainein*": "present active infinitive - to praise", "*Theon*": "accusative, masculine, singular - God", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*eidon*": "aorist active, 3rd person plural - saw/had seen", "*dynameōn*": "genitive, feminine, plural - mighty works/miracles" }, "variants": { "*Engizontos*": "drawing near/approaching", "*katabasei*": "descent/slope", "*plēthos*": "multitude/crowd/large group", "*chairontes*": "rejoicing/being glad", "*ainein*": "to praise/extol", "*phōnē*": "voice/sound", "*megalē*": "loud/great/strong", "*dynameōn*": "mighty works/miracles/powerful deeds" } } 38 { "verseID": "Luke.19.38", "source": "Λέγοντες, Εὐλογημένος ὁ ἐρχόμενος Βασιλεὺς ἐν ὀνόματι Κυρίου: εἰρήνη ἐν οὐρανῷ, καὶ δόξα ἐν ὑψίστοις.", "text": "*Legontes*, *Eulogēmenos* the *erchomenos* *Basileus* in *onomati* *Kyriou*: *eirēnē* in *ouranō*, and *doxa* in *hypsistois*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Eulogēmenos*": "perfect passive participle, nominative, masculine, singular - blessed", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming", "*Basileus*": "nominative, masculine, singular - King", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eirēnē*": "nominative, feminine, singular - peace", "*ouranō*": "dative, masculine, singular - heaven", "*doxa*": "nominative, feminine, singular - glory", "*hypsistois*": "dative, neuter, plural - highest places" }, "variants": { "*Eulogēmenos*": "blessed/praised", "*erchomenos*": "coming/who comes", "*Basileus*": "King/Ruler", "*onomati*": "name/authority", "*eirēnē*": "peace/harmony", "*ouranō*": "heaven/sky", "*doxa*": "glory/honor/praise", "*hypsistois*": "highest places/heights" } } 39 { "verseID": "Luke.19.39", "source": "Καί τινες τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου εἶπον πρὸς αὐτόν, Διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου.", "text": "And some of the *Pharisaiōn* from the *ochlou* *eipon* *pros* him, *Didaskale*, *epitimēson* the *mathētais* of you.", "grammar": { "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*ochlou*": "genitive, masculine, singular - crowd", "*eipon*": "aorist active, 3rd person plural - said", "*pros*": "preposition with accusative - to/toward", "*Didaskale*": "vocative, masculine, singular - Teacher", "*epitimēson*": "aorist active imperative, 2nd person singular - rebuke", "*mathētais*": "dative, masculine, plural - disciples" }, "variants": { "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*ochlou*": "crowd/multitude", "*Didaskale*": "Teacher/Master/Rabbi", "*epitimēson*": "rebuke/reprimand/scold", "*mathētais*": "disciples/students/followers" } } 40 { "verseID": "Luke.19.40", "source": "Καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, Λέγω ὑμῖν ὅτι, ἐὰν οὗτοι σιωπήσωσιν, οἱ λίθοι κεκράξονται.", "text": "And *apokritheis* he *eipen* to them, I *legō* to you that, if these *siōpēsōsin*, the *lithoi* will *kekraxontai*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active, 3rd person singular - said", "*legō*": "present active, 1st person singular - I say", "*siōpēsōsin*": "aorist active subjunctive, 3rd person plural - should be silent", "*lithoi*": "nominative, masculine, plural - stones", "*kekraxontai*": "future middle, 3rd person plural - will cry out" }, "variants": { "*apokritheis*": "having answered/responded", "*legō*": "I say/tell/declare", "*siōpēsōsin*": "should be silent/keep quiet/become silent", "*lithoi*": "stones/rocks", "*kekraxontai*": "will cry out/shout/exclaim" } }
- John 8:1 : 1 { "verseID": "John.8.1", "source": "¶Ἰησοῦς δὲ ἐπορεύθη εἰς τὸ ὄρος τῶν Ἐλαιῶν.", "text": "*Iēsous* *de* *eporeuthē* into the *oros* of the *Elaiōn*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - subject", "*de*": "postpositive conjunction - but/and/now", "*eporeuthē*": "aorist passive indicative, 3rd singular - went/journeyed", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives" }, "variants": { "*eporeuthē*": "went/journeyed/traveled/proceeded", "*oros*": "mountain/hill/mount", "*Elaiōn*": "olive trees/olive grove" } }
- John 12:14-19 : 14 { "verseID": "John.12.14", "source": "Ἑυρὼν δὲ ὁ Ἰησοῦς ὀνάριον, ἐκάθισεν ἐπʼ αὐτό· καθώς ἐστιν γεγραμμένον,", "text": "Having *heurōn* *de* *ho* *Iēsous* an *onarion*, *ekathisen* upon it; just as it *estin* *gegrammenon*,", "grammar": { "*heurōn*": "aorist active participle, nominative, masculine, singular - having found", "*de*": "contrastive particle - but/and", "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*onarion*": "accusative, neuter, singular - young donkey", "*ekathisen*": "aorist active indicative, 3rd singular - sat down", "*estin*": "present active indicative, 3rd singular - is", "*gegrammenon*": "perfect passive participle, nominative, neuter, singular - having been written" }, "variants": { "*heurōn*": "having found/discovered", "*onarion*": "young donkey/ass/small donkey", "*ekathisen*": "sat down/seated himself", "*gegrammenon*": "having been written/recorded" } } 15 { "verseID": "John.12.15", "source": "Μὴ φοβοῦ, θύγατερ Σιών: ἰδού, ὁ Βασιλεύς σου ἔρχεται, καθήμενος ἐπὶ πῶλον ὄνου.", "text": "Not *phobou*, *thygater* *Siōn*: *idou*, the *Basileus* of you *erchetai*, *kathēmenos* upon *pōlon* *onou*.", "grammar": { "*phobou*": "present middle imperative, 2nd singular - fear", "*thygater*": "vocative, feminine, singular - daughter", "*Siōn*": "genitive, feminine, singular - Zion", "*idou*": "aorist middle imperative - behold/look", "*Basileus*": "nominative, masculine, singular - King", "*erchetai*": "present middle indicative, 3rd singular - comes/is coming", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting", "*pōlon*": "accusative, masculine, singular - colt/young animal", "*onou*": "genitive, masculine, singular - donkey/ass" }, "variants": { "*phobou*": "fear/be afraid", "*thygater*": "daughter/female inhabitant", "*Siōn*": "Zion/Jerusalem", "*idou*": "behold/look/see", "*Basileus*": "King/Sovereign", "*erchetai*": "comes/is coming/approaches", "*kathēmenos*": "sitting/being seated", "*pōlon*": "colt/young animal/foal", "*onou*": "donkey/ass" } } 16 { "verseID": "John.12.16", "source": "Ταῦτα δὲ οὐκ ἔγνωσαν οἱ μαθηταὶ αὐτοῦ τὸ πρῶτον: ἀλλʼ ὅτε ἐδοξάσθη ὁ Ἰησοῦς, τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπʼ αὐτῷ γεγραμμένα, καὶ ταῦτα ἐποίησαν αὐτῷ.", "text": "These things *de* not *egnōsan* the *mathētai* of him at the *prōton*: but when *edoxasthē* *ho* *Iēsous*, then *emnēsthēsan* that these things were about him *gegrammena*, and these things they *epoiēsan* to him.", "grammar": { "*de*": "contrastive particle - but/and", "*egnōsan*": "aorist active indicative, 3rd plural - knew/understood", "*mathētai*": "nominative, masculine, plural - disciples", "*prōton*": "accusative, neuter, singular adjective - first (time)", "*edoxasthē*": "aorist passive indicative, 3rd singular - was glorified", "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*emnēsthēsan*": "aorist passive indicative, 3rd plural - remembered", "*gegrammena*": "perfect passive participle, nominative, neuter, plural - having been written", "*epoiēsan*": "aorist active indicative, 3rd plural - did/made" }, "variants": { "*egnōsan*": "knew/understood/recognized", "*mathētai*": "disciples/learners/followers", "*prōton*": "first/at first/initially", "*edoxasthē*": "was glorified/was exalted", "*emnēsthēsan*": "remembered/recalled", "*gegrammena*": "having been written/recorded", "*epoiēsan*": "did/made/performed" } } 17 { "verseID": "John.12.17", "source": "Ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετʼ αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου, καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.", "text": "*Emartyrei* *oun* the *ochlos* the one *ōn* with him when the *Lazaron* he *ephōnēsen* from the *mnēmeiou*, and *ēgeiren* him from *nekrōn*.", "grammar": { "*Emartyrei*": "imperfect active indicative, 3rd singular - was bearing witness", "*oun*": "inferential particle - therefore/then", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ōn*": "present active participle, nominative, masculine, singular - being", "*Lazaron*": "accusative, masculine, singular - Lazarus", "*ephōnēsen*": "aorist active indicative, 3rd singular - called", "*mnēmeiou*": "genitive, neuter, singular - tomb", "*ēgeiren*": "aorist active indicative, 3rd singular - raised", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*Emartyrei*": "was testifying/bearing witness/giving evidence", "*ochlos*": "crowd/multitude/throng", "*ōn*": "being/existing", "*ephōnēsen*": "called/summoned/cried out to", "*mnēmeiou*": "tomb/grave/memorial", "*ēgeiren*": "raised/lifted up/awakened" } } 18 { "verseID": "John.12.18", "source": "Διὰ τοῦτο καὶ ὑπήντησεν αὐτῷ ὁ ὄχλος, ὅτι ἤκουσεν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.", "text": "Because of this also *hypēntēsen* him the *ochlos*, because they *ēkousen* this him to have *pepoiēkenai* the *sēmeion*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this", "*hypēntēsen*": "aorist active indicative, 3rd singular - met", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ēkousen*": "aorist active indicative, 3rd singular - heard", "*pepoiēkenai*": "perfect active infinitive - to have done/performed", "*sēmeion*": "accusative, neuter, singular - sign/miracle" }, "variants": { "*hypēntēsen*": "met/went to meet", "*ochlos*": "crowd/multitude/throng", "*ēkousen*": "heard/learned of", "*pepoiēkenai*": "to have done/performed/accomplished", "*sēmeion*": "sign/miracle/wonder" } } 19 { "verseID": "John.12.19", "source": "Οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς, Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν; ἴδε, ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.", "text": "The *oun* *Pharisaioi* *eipon* *pros* themselves, You *theōreite* that not you *ōpheleite* *ouden*? *Ide*, the *kosmos* *opisō* him has *apēlthen*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*eipon*": "aorist active indicative, 3rd plural - said", "*pros*": "preposition + accusative - to", "*theōreite*": "present active indicative, 2nd plural - you see/perceive", "*ōpheleite*": "present active indicative, 2nd plural - you accomplish/gain", "*ouden*": "accusative, neuter, singular pronoun - nothing", "*ide*": "aorist active imperative, 2nd singular - look/behold", "*kosmos*": "nominative, masculine, singular - world", "*opisō*": "adverb - after/behind", "*apēlthen*": "aorist active indicative, 3rd singular - has gone away" }, "variants": { "*Pharisaioi*": "Pharisees (Jewish religious faction)", "*eipon*": "said/spoke/told", "*pros*": "to/toward/with", "*theōreite*": "you see/perceive/observe", "*ōpheleite*": "you accomplish/gain/achieve/profit", "*ouden*": "nothing/not anything", "*ide*": "look/behold/see", "*kosmos*": "world/universe/people", "*opisō*": "after/behind/following", "*apēlthen*": "has gone away/departed/followed" } }
- Acts 1:12 : 12 { "verseID": "Acts.1.12", "source": "Τοτε ὑπέστρεψαν εἰς Ἰερουσαλὴμ ἀπὸ ὄρους τοῦ καλουμένου Ἐλαιῶνος, ὅ ἐστιν ἐγγὺς Ἰερουσαλήμ σαββάτου ἔχον ὁδόν.", "text": "Then they *hypestrepsan* into *Ierousalēm* from *orous* the *kaloumenou Elaiōnos*, which *estin engys Ierousalēm sabbatou echon hodon*.", "grammar": { "*hypestrepsan*": "aorist, active, indicative, 3rd person plural - they returned", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (indeclinable)", "*orous*": "genitive, neuter, singular - mountain", "*kaloumenou*": "present, middle/passive, participle, genitive, neuter, singular - being called", "*Elaiōnos*": "genitive, masculine, singular - Olivet/Mount of Olives", "*estin*": "present, active, indicative, 3rd person singular - is", "*engys*": "adverb - near", "*sabbatou*": "genitive, neuter, singular - Sabbath", "*echon*": "present, active, participle, nominative, neuter, singular - having", "*hodon*": "accusative, feminine, singular - journey/way" }, "variants": { "*hypestrepsan*": "they returned/went back", "*orous*": "mountain/mount/hill", "*kaloumenou*": "being called/named", "*Elaiōnos*": "Olivet/Mount of Olives", "*engys*": "near/close to", "*sabbatou hodon*": "Sabbath journey/Sabbath day's journey [idiom for distance]" } }
- Mark 6:7 : 7 { "verseID": "Mark.6.7", "source": "¶Καὶ προσκαλεῖται τοὺς δώδεκα, καὶ ἤρξατο αὐτοὺς ἀποστέλλειν δύο δύο· καὶ ἐδίδου αὐτοῖς ἐξουσίαν τῶν πνευμάτων τῶν ἀκαθάρτων·", "text": "¶And *proskaleitai* the *dōdeka*, and *ērxato* them *apostellein* two by two; and *edidou* to them *exousian* of the *pneumatōn* the *akathartōn*;", "grammar": { "*proskaleitai*": "present middle indicative, 3rd singular - calls to himself/summons", "*dōdeka*": "accusative, masculine, numeral - twelve", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*apostellein*": "present active infinitive - to send forth/send out", "*edidou*": "imperfect active indicative, 3rd singular - was giving [continuous]", "*exousian*": "accusative, feminine, singular - authority/power", "*pneumatōn*": "genitive, neuter, plural - spirits", "*akathartōn*": "genitive, neuter, plural - unclean/impure" }, "variants": { "*proskaleitai*": "calls to himself/summons/invites", "*apostellein*": "to send out/send forth/commission", "*edidou*": "was giving/kept giving/granted", "*exousian*": "authority/power/right", "*pneumatōn*": "spirits/spiritual beings", "*akathartōn*": "unclean/impure/defiled" } }
- Mark 13:3 : 3 { "verseID": "Mark.13.3", "source": "Καὶ καθημένου αὐτοῦ εἰς τὸ ὄρος τῶν Ἐλαιῶν κατέναντι τοῦ ἱεροῦ, ἐπηρώτων αὐτὸν κατʼ ἰδίαν Πέτρος καὶ Ἰάκωβος καὶ Ἰωάννης καὶ Ἀνδρέας,", "text": "And *kathēmenou* him on the *oros* of-the *Elaiōn* opposite the *hierou*, *epērōtōn* him according-to *idian* *Petros* and *Iakōbos* and *Iōannēs* and *Andreas*,", "grammar": { "*kathēmenou*": "present participle, middle, genitive, masculine, singular - sitting [genitive absolute]", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - olives/olive trees", "*hierou*": "genitive, neuter, singular - temple/sanctuary", "*epērōtōn*": "imperfect, indicative, active, 3rd plural - were asking/questioning", "*idian*": "accusative, feminine, singular - private/separate [idiom: privately]", "*Petros*": "nominative, masculine, singular - Peter", "*Iakōbos*": "nominative, masculine, singular - James", "*Iōannēs*": "nominative, masculine, singular - John", "*Andreas*": "nominative, masculine, singular - Andrew" }, "variants": { "*kathēmenou*": "sitting/being seated", "*oros*": "mountain/hill/mount", "*Elaiōn*": "olives/olive trees [Mount of Olives]", "*epērōtōn*": "were asking/questioning/inquiring", "*idian*": "private/separate/particular [idiom: privately/in private]" } }
- 2 Sam 15:30 : 30 { "verseID": "2 Samuel.15.30", "source": "וְדָוִ֡ד עֹלֶה֩ בְמַעֲלֵ֨ה הַזֵּיתִ֜ים עֹלֶ֣ה ׀ וּבוֹכֶ֗ה וְרֹ֥אשׁ לוֹ֙ חָפ֔וּי וְה֖וּא הֹלֵ֣ךְ יָחֵ֑ף וְכָל־הָעָ֣ם אֲשֶׁר־אִתּ֗וֹ חָפוּ֙ אִ֣ישׁ רֹאשׁ֔וֹ וְעָל֥וּ עָלֹ֖ה וּבָכֹֽה׃", "text": "*wə-Dāwid* *ʿōleh* *bə-maʿălēh* the-*zêtîm* *ʿōleh* and-*bôkeh* and-*rōʾš* to-him *ḥāpûy* and-he *hōlēk* *yāḥēp* and-all-the-*ʿām* who-with-him *ḥāpû* *ʾîš* *rōʾšô* and-*ʿālû* *ʿālōh* and-*bākōh*", "grammar": { "*wə-Dāwid*": "conjunction + proper noun - and David", "*ʿōleh*": "qal participle, masculine singular - going up, ascending [continuous action]", "*bə-maʿălēh*": "preposition + construct noun - in/by the ascent of", "*zêtîm*": "noun, masculine plural - olives/olive trees", "*ʿōleh*": "qal participle, masculine singular - going up [repeated for emphasis]", "*bôkeh*": "qal participle, masculine singular - weeping", "*rōʾš*": "noun, masculine singular construct - head", "*ḥāpûy*": "qal passive participle, masculine singular - covered", "*hōlēk*": "qal participle, masculine singular - walking, going", "*yāḥēp*": "adjective, masculine singular - barefoot", "*ʿām*": "noun, masculine singular - people", "*ḥāpû*": "qal perfect, 3rd plural - covered", "*ʾîš*": "noun, masculine singular - each man", "*rōʾšô*": "noun, masculine singular + 3rd masculine singular suffix - his head", "*ʿālû*": "qal perfect, 3rd plural - they went up", "*ʿālōh*": "qal infinitive absolute - going up [intensifying]", "*bākōh*": "qal infinitive absolute - weeping [intensifying]" }, "variants": { "*ʿōleh*": "ascending/going up/climbing", "*bə-maʿălēh*": "on the ascent/by the slope/on the way up", "*zêtîm*": "olives/olive trees/Mount of Olives", "*bôkeh*": "weeping/crying/lamenting", "*ḥāpûy*": "covered/veiled/hidden", "*hōlēk*": "walking/going/proceeding", "*yāḥēp*": "barefoot/unshod", "*ʿām*": "people/followers/crowd", "*ʿālōh*": "going up continuously/ascending steadily", "*bākōh*": "weeping continuously/lamenting steadily" } }