Verse 7
{ "verseID": "Mark.6.7", "source": "¶Καὶ προσκαλεῖται τοὺς δώδεκα, καὶ ἤρξατο αὐτοὺς ἀποστέλλειν δύο δύο· καὶ ἐδίδου αὐτοῖς ἐξουσίαν τῶν πνευμάτων τῶν ἀκαθάρτων·", "text": "¶And *proskaleitai* the *dōdeka*, and *ērxato* them *apostellein* two by two; and *edidou* to them *exousian* of the *pneumatōn* the *akathartōn*;", "grammar": { "*proskaleitai*": "present middle indicative, 3rd singular - calls to himself/summons", "*dōdeka*": "accusative, masculine, numeral - twelve", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*apostellein*": "present active infinitive - to send forth/send out", "*edidou*": "imperfect active indicative, 3rd singular - was giving [continuous]", "*exousian*": "accusative, feminine, singular - authority/power", "*pneumatōn*": "genitive, neuter, plural - spirits", "*akathartōn*": "genitive, neuter, plural - unclean/impure" }, "variants": { "*proskaleitai*": "calls to himself/summons/invites", "*apostellein*": "to send out/send forth/commission", "*edidou*": "was giving/kept giving/granted", "*exousian*": "authority/power/right", "*pneumatōn*": "spirits/spiritual beings", "*akathartōn*": "unclean/impure/defiled" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og han kalte de tolv til seg og begynte å sende dem ut to og to, og ga dem makt over de urene ånder.
NT, oversatt fra gresk
Så kalte han sammen de tolv, og begynte å sende dem ut to og to; og han ga dem makt over de urene åndene.
Norsk King James
Og han kalte de tolv til seg og begynte å sende dem ut to og to; og han ga dem makt over urene ånder.
Modernisert Norsk Bibel 1866
Han kalte til seg de tolv og begynte å sende dem ut, to og to, og ga dem makt over urene ånder.
KJV/Textus Receptus til norsk
Og han kalte de tolv til seg, og begynte å sende dem ut to og to; og han ga dem makt over urene ånder.
Den norske oversettelsen av Det Nye Testamente
Han kalte til seg de tolv, begynte å sende dem ut to og to, og ga dem myndighet over de urene åndene.
Bibelen: En Moderne Oversettelse av King James Version 1611
Han kalte de tolv til seg og begynte å sende dem ut to og to, og gav dem makt over urene ånder.
o3-mini KJV Norsk
Han kalte til seg de tolv og sendte dem ut to og to, og ga dem makt over urene ånder.
gpt4.5-preview
Og han kalte til seg de tolv, begynte å sende dem ut to og to og ga dem makt over urene ånder.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Og han kalte til seg de tolv, begynte å sende dem ut to og to og ga dem makt over urene ånder.
Lingvistisk bibeloversettelse fra grunntekst
Han kalte de tolv til seg og begynte å sende dem ut to og to, og han ga dem makt over de urene åndene.
Linguistic Bible Translation from Source Texts
He called the twelve and began to send them out two by two, giving them authority over unclean spirits.
NT, oversatt fra gresk Aug2024
Han kalte til seg de tolv og begynte å sende dem ut to og to, og han ga dem makt over de urene åndene.
Original Norsk Bibel 1866
Og han fremkaldte de Tolv og begyndte at udsende dem, To og To, og gav dem Magt over de urene Aander.
King James Version 1769 (Standard Version)
And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
KJV 1769 norsk
Han kalte de tolv til seg, og begynte å sende dem ut to og to, og ga dem makt over urene ånder.
KJV1611 - Moderne engelsk
And he called the twelve to him, and began to send them out two by two; and gave them authority over unclean spirits;
King James Version 1611 (Original)
And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
Norsk oversettelse av Webster
Han kalte de tolv til seg og begynte å sende dem ut to og to; han ga dem myndighet over urene ånder.
Norsk oversettelse av Youngs Literal Translation
Og han kalte de tolv til seg og begynte å sende dem ut to og to, og han ga dem makt over urene ånder.
Norsk oversettelse av ASV1901
Han kalte de tolv til seg og begynte å sende dem ut to og to, og han ga dem makt over urene ånder.
Norsk oversettelse av BBE
Og han samlet de tolv og sendte dem ut to og to, og ga dem makt over de urene ånder.
Tyndale Bible (1526/1534)
And he called ye twelve and beganne to sende them two and two and gave them power over vnclene spretes.
Coverdale Bible (1535)
And called the twolue, and begane to sende them two and two, and gaue them power ouer the vncleane spretes.
Geneva Bible (1560)
And he called vnto him the twelue, and began to send them forth two and two, and gaue them power ouer vncleane spirits,
Bishops' Bible (1568)
And he called the twelue, and beganne to sende them foorth, two and two, and gaue the power ouer vncleane spirites.
Authorized King James Version (1611)
¶ And he called [unto him] the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
Webster's Bible (1833)
He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.
Young's Literal Translation (1862/1898)
and he doth call near the twelve, and he began to send them forth two by two, and he was giving them power over the unclean spirits,
American Standard Version (1901)
And he calleth unto him the twelve, and began to send them forth by two and two; and he gave them authority over the unclean spirits;
Bible in Basic English (1941)
And he gave orders to the twelve, and sent them out two by two; and he gave them authority over the unclean spirits;
World English Bible (2000)
He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.
NET Bible® (New English Translation)
Sending Out the Twelve Apostles Jesus called the twelve and began to send them out two by two. He gave them authority over the unclean spirits.
Referenced Verses
- Mark 3:13-14 : 13 { "verseID": "Mark.3.13", "source": "Καὶ ἀναβαίνει εἰς τὸ ὄρος, καὶ προσκαλεῖται οὓς ἤθελεν αὐτός: καὶ ἀπῆλθον πρὸς αὐτόν.", "text": "And he *anabainei* into the *oros*, and *proskaleitai* whom he *ēthelen* himself: and they *apēlthon* *pros* him.", "grammar": { "*anabainei*": "present active indicative, 3rd singular - goes up/ascends [ongoing action]", "*oros*": "accusative, neuter, singular - mountain/hill [direction]", "*proskaleitai*": "present middle indicative, 3rd singular - calls to himself/summons [ongoing action]", "*ēthelen*": "imperfect active indicative, 3rd singular - was wanting/desiring [continuous past action]", "*apēlthon*": "aorist active indicative, 3rd plural - went away/came [completed action]", "*pros*": "preposition + accusative - to/toward [direction]" }, "variants": { "*anabainei*": "goes up/ascends/climbs", "*oros*": "mountain/hill/high place", "*proskaleitai*": "calls to himself/summons/invites", "*ēthelen*": "was wanting/desiring/wishing", "*apēlthon*": "went away/came/departed" } } 14 { "verseID": "Mark.3.14", "source": "Καὶ ἐποίησεν δώδεκα, ἵνα ὦσιν μετʼ αὐτοῦ, καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν,", "text": "And he *epoiēsen* *dōdeka*, *hina* they might *ōsin* with him, and *hina* he might *apostellē* them to *kēryssein*,", "grammar": { "*epoiēsen*": "aorist active indicative, 3rd singular - made/appointed [completed action]", "*dōdeka*": "accusative, masculine - twelve [direct object]", "*hina*": "conjunction - that/so that [purpose]", "*ōsin*": "present active subjunctive, 3rd plural - might be [ongoing potential action]", "*apostellē*": "present active subjunctive, 3rd singular - might send out [ongoing potential action]", "*kēryssein*": "present active infinitive - to preach/proclaim [ongoing action]" }, "variants": { "*epoiēsen*": "made/appointed/designated", "*apostellē*": "might send out/send forth/commission", "*kēryssein*": "to preach/proclaim/announce publicly" } }
- Luke 10:17-20 : 17 { "verseID": "Luke.10.17", "source": "¶Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα μετὰ χαρᾶς, λέγοντες, Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.", "text": "*Hypestrepsan de* the *hebdomēkonta meta charas*, *legontes*, *Kyrie*, even the *daimonia hypotassetai* to us in the *onomati* of you.", "grammar": { "*Hypestrepsan*": "aorist active indicative, 3rd plural - returned", "*de*": "postpositive conjunction - and/but", "*hebdomēkonta*": "nominative, numeral - seventy", "*meta*": "preposition + genitive - with", "*charas*": "genitive, feminine, singular - joy", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*daimonia*": "nominative, neuter, plural - demons", "*hypotassetai*": "present passive indicative, 3rd singular - are subjected/submit", "*onomati*": "dative, neuter, singular - name" }, "variants": { "*Hypestrepsan*": "returned/came back", "*charas*": "joy/gladness/delight", "*legontes*": "saying/speaking/telling", "*Kyrie*": "Lord/Master/Sir", "*daimonia*": "demons/evil spirits", "*hypotassetai*": "are subjected/submit/yield to/obey", "*onomati*": "name/reputation/authority" } } 18 { "verseID": "Luke.10.18", "source": "Εἶπεν δὲ αὐτοῖς, Ἐθεώρουν τὸν Σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.", "text": "*Eipen de* to them, *Etheōroun* the *Satanan hōs astrapēn ek* the *ouranou pesonta*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - and/but", "*Etheōroun*": "imperfect active indicative, 1st singular - I was observing/watching", "*Satanan*": "accusative, masculine, singular - Satan", "*hōs*": "adverb/conjunction - as/like", "*astrapēn*": "accusative, feminine, singular - lightning", "*ek*": "preposition + genitive - from/out of", "*ouranou*": "genitive, masculine, singular - heaven", "*pesonta*": "aorist active participle, accusative, masculine, singular - having fallen" }, "variants": { "*Eipen*": "said/spoke/told", "*Etheōroun*": "I was observing/watching/seeing", "*Satanan*": "Satan/Adversary", "*astrapēn*": "lightning/flash of light", "*ouranou*": "heaven/sky", "*pesonta*": "having fallen/dropped/descended" } } 19 { "verseID": "Luke.10.19", "source": "Ἰδού, δίδωμι ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ: καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσει.", "text": "*Idou*, *didōmi* to you the *exousian tou patein epanō opheōn* and *skorpiōn*, and *epi pasan* the *dynamin tou echthrou*: and *ouden* you *ou mē adikēsei*.", "grammar": { "*Idou*": "aorist middle imperative used as interjection - behold/look/see", "*didōmi*": "present active indicative, 1st singular - I give/grant", "*exousian*": "accusative, feminine, singular - authority/power", "*tou patein*": "articular infinitive, genitive - of trampling/treading", "*epanō*": "preposition + genitive - over/above", "*opheōn*": "genitive, masculine, plural - serpents", "*skorpiōn*": "genitive, masculine, plural - scorpions", "*epi*": "preposition + accusative - over/against", "*pasan*": "accusative, feminine, singular - all/every", "*dynamin*": "accusative, feminine, singular - power/might", "*echthrou*": "genitive, masculine, singular - enemy", "*ouden*": "accusative, neuter, singular - nothing", "*ou mē*": "emphatic negation - by no means/never", "*adikēsei*": "future active indicative, 3rd singular - will harm/injure" }, "variants": { "*didōmi*": "I give/grant/entrust", "*exousian*": "authority/power/right", "*patein*": "trampling/treading/stepping on", "*opheōn*": "serpents/snakes", "*skorpiōn*": "scorpions", "*dynamin*": "power/might/strength/ability", "*echthrou*": "enemy/opponent/adversary", "*adikēsei*": "will harm/injure/hurt/wrong" } } 20 { "verseID": "Luke.10.20", "source": "Πλὴν ἐν τούτῳ μὴ χαίρετε, ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται· χαίρετε δὲ μᾶλλον, ὅτι τὰ ὀνόματα ὑμῶν ἐγράφη ἐν τοῖς οὐρανοῖς.", "text": "*Plēn* in this *mē chairete*, that the *pneumata* to you *hypotassetai*; *chairete de mallon*, that the *onomata* of you *egraphē* in the *ouranois*.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however", "*mē chairete*": "present active imperative, 2nd plural with negative - do not rejoice", "*pneumata*": "nominative, neuter, plural - spirits", "*hypotassetai*": "present passive indicative, 3rd singular - are subjected/submit", "*chairete*": "present active imperative, 2nd plural - rejoice", "*de*": "postpositive conjunction - and/but", "*mallon*": "adverb - rather/more", "*onomata*": "nominative, neuter, plural - names", "*egraphē*": "aorist passive indicative, 3rd singular - have been written", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*Plēn*": "nevertheless/however/yet", "*chairete*": "rejoice/be glad", "*pneumata*": "spirits/breath", "*hypotassetai*": "are subjected/submit/yield to/obey", "*mallon*": "rather/more/instead", "*onomata*": "names/reputations", "*egraphē*": "have been written/recorded/inscribed", "*ouranois*": "heavens/skies" } }
- Rev 11:3 : 3 { "verseID": "Revelation.11.3", "source": "Καὶ δώσω τοῖς δυσὶν μάρτυσίν μου, καὶ προφητεύσουσιν ἡμέρας χιλίας διακοσίας ἑξήκοντα, περιβεβλημένοι σάκκους.", "text": "And I will *dōsō* to the *dysin* *martysin* of me, and they will *prophēteusousin* *hēmeras* *chilias* *diakosias* *hexēkonta*, having been *peribeblēmenoi* *sakkous*.", "grammar": { "*dōsō*": "future active indicative, 1st singular - I will give", "*dysin*": "dative masculine plural - to two", "*martysin*": "dative masculine plural - to witnesses", "*prophēteusousin*": "future active indicative, 3rd plural - they will prophesy", "*hēmeras*": "accusative feminine plural - days", "*chilias*": "accusative feminine singular - thousand", "*diakosias*": "accusative feminine plural - two hundred", "*hexēkonta*": "numeral - sixty", "*peribeblēmenoi*": "perfect middle/passive participle, nominative masculine plural - having been clothed", "*sakkous*": "accusative masculine plural - sackcloth/rough garments" }, "variants": { "*martysin*": "witnesses/martyrs/testifiers", "*prophēteusousin*": "prophesy/speak forth/declare", "*peribeblēmenoi*": "clothed/wrapped/covered", "*sakkous*": "sackcloth/rough garments/garments of mourning" } }
- Mark 16:17 : 17 { "verseID": "Mark.16.17", "source": "Σημεῖα δὲ τοῖς πιστεύσασιν ταῦτα παρακολουθήσει· Ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν· γλώσσαις λαλήσουσιν καιναῖς·", "text": "*Sēmeia de tois pisteusasin tauta parakolouthēsei*; In the *onomati* of me *daimonia ekbalousin*; with *glōssais lalēsousin kainais*;", "grammar": { "*Sēmeia*": "nominative, neuter, plural - signs", "*pisteusasin*": "aorist participle, dative, masculine, plural, active - having believed", "*tauta*": "demonstrative pronoun, nominative, neuter, plural - these", "*parakolouthēsei*": "future, 3rd singular, active - will follow/accompany", "*onomati*": "dative, neuter, singular - name", "*daimonia*": "accusative, neuter, plural - demons", "*ekbalousin*": "future, 3rd plural, active - they will cast out", "*glōssais*": "dative, feminine, plural - tongues/languages", "*lalēsousin*": "future, 3rd plural, active - they will speak", "*kainais*": "dative, feminine, plural - new" }, "variants": { "*Sēmeia*": "signs/miracles/wonders", "*parakolouthēsei*": "will follow/accompany/attend", "*daimonia*": "demons/evil spirits", "*ekbalousin*": "will cast out/expel", "*glōssais*": "tongues/languages", "*kainais*": "new/fresh/unprecedented" } }
- Luke 6:13-16 : 13 { "verseID": "Luke.6.13", "source": "¶Καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησεν τοὺς μαθητὰς αὐτοῦ: καὶ ἐκλεξάμενος ἀπʼ αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν·", "text": "And when *egeneto* *hēmera*, *prosephōnēsen* the *mathētas* of-him: and *eklexamenos* from them *dōdeka*, whom also *apostolous* *ōnomasen*;", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd person singular - it became/came", "*hēmera*": "nominative, feminine, singular - day", "*prosephōnēsen*": "aorist, active, indicative, 3rd person singular - he called to/summoned", "*mathētas*": "accusative, masculine, plural - disciples", "*eklexamenos*": "aorist, middle, participle, nominative, masculine, singular - having chosen/selected", "*dōdeka*": "accusative, masculine, numeral - twelve", "*apostolous*": "accusative, masculine, plural - apostles/sent ones", "*ōnomasen*": "aorist, active, indicative, 3rd person singular - he named/called" }, "variants": { "*egeneto*": "became/came/arrived", "*hēmera*": "day/daylight", "*prosephōnēsen*": "called to/summoned/called for", "*mathētas*": "disciples/students/followers", "*eklexamenos*": "having chosen/selected/picked out", "*apostolous*": "apostles/sent ones/messengers", "*ōnomasen*": "named/called/designated" } } 14 { "verseID": "Luke.6.14", "source": "Σίμωνα, (ὃν καὶ ὠνόμασεν Πέτρον,) καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, Ἰάκωβον καὶ Ἰωάννην, Φίλιππον καὶ Βαρθολομαῖον,", "text": "*Simōna*, (whom also *ōnomasen* *Petron*,) and *Andrean* the *adelphon* of-him, *Iakōbon* and *Iōannēn*, *Philippon* and *Bartholomaion*,", "grammar": { "*Simōna*": "accusative, masculine, singular - Simon", "*ōnomasen*": "aorist, active, indicative, 3rd person singular - he named/called", "*Petron*": "accusative, masculine, singular - Peter/Rock", "*Andrean*": "accusative, masculine, singular - Andrew", "*adelphon*": "accusative, masculine, singular - brother", "*Iakōbon*": "accusative, masculine, singular - James", "*Iōannēn*": "accusative, masculine, singular - John", "*Philippon*": "accusative, masculine, singular - Philip", "*Bartholomaion*": "accusative, masculine, singular - Bartholomew" }, "variants": { "*Simōna*": "Simon (personal name)", "*ōnomasen*": "named/called/designated", "*Petron*": "Peter/Rock", "*Andrean*": "Andrew (personal name)", "*adelphon*": "brother/kinsman", "*Iakōbon*": "James (personal name)", "*Iōannēn*": "John (personal name)", "*Philippon*": "Philip (personal name)", "*Bartholomaion*": "Bartholomew (personal name)" } } 15 { "verseID": "Luke.6.15", "source": "Ματθαῖον καὶ Θωμᾶν, Ἰάκωβον τὸν τοῦ Ἁλφαίου, καὶ Σίμωνα τὸν καλούμενον Ζηλωτήν,", "text": "*Matthaion* and *Thōman*, *Iakōbon* the [son] of-the *Alphaiou*, and *Simōna* the *kaloumenon* *Zēlōtēn*,", "grammar": { "*Matthaion*": "accusative, masculine, singular - Matthew", "*Thōman*": "accusative, masculine, singular - Thomas", "*Iakōbon*": "accusative, masculine, singular - James", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus", "*Simōna*": "accusative, masculine, singular - Simon", "*kaloumenon*": "present, passive, participle, accusative, masculine, singular - being called/named", "*Zēlōtēn*": "accusative, masculine, singular - Zealot" }, "variants": { "*Matthaion*": "Matthew (personal name)", "*Thōman*": "Thomas (personal name)", "*Iakōbon*": "James (personal name)", "*Alphaiou*": "Alphaeus (personal name)", "*Simōna*": "Simon (personal name)", "*kaloumenon*": "being called/named/designated", "*Zēlōtēn*": "Zealot/zealous one (possibly referring to political faction or personal characteristic)" } } 16 { "verseID": "Luke.6.16", "source": "Ἰούδαν Ἰακώβου, καὶ Ἰούδαν Ἰσκαριώτην, ὃς καὶ ἐγένετο προδότης.", "text": "*Ioudan* of-*Iakōbou*, and *Ioudan* *Iskariōtēn*, who also *egeneto* *prodotēs*.", "grammar": { "*Ioudan*": "accusative, masculine, singular - Judas", "*Iakōbou*": "genitive, masculine, singular - of James", "*Iskariōtēn*": "accusative, masculine, singular - Iscariot", "*egeneto*": "aorist, middle, indicative, 3rd person singular - became", "*prodotēs*": "nominative, masculine, singular - betrayer/traitor" }, "variants": { "*Ioudan*": "Judas/Jude (personal name)", "*Iakōbou*": "of James/son of James/brother of James", "*Iskariōtēn*": "Iscariot (possibly 'man from Kerioth' or other meaning)", "*egeneto*": "became/turned into/came to be", "*prodotēs*": "betrayer/traitor/one who hands over" } }
- Luke 9:1-6 : 1 { "verseID": "Luke.9.1", "source": "¶Συγκαλεσάμενος δὲ τοὺς δώδεκα μαθητὰς αὑτοῦ, ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια, καὶ νόσους θεραπεύειν.", "text": "*Sygkalesamenos* *de* the *dōdeka mathētas* of himself, he *edōken* to them *dynamin* and *exousian* over all the *daimonia*, and *nosous therapeutein*.", "grammar": { "*Sygkalesamenos*": "aorist middle participle, nominative masculine singular - having called together/summoned", "*de*": "postpositive conjunction - and/but/now", "*dōdeka*": "numeral adjective - twelve", "*mathētas*": "accusative masculine plural - disciples/students", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*dynamin*": "accusative feminine singular - power/ability/strength", "*exousian*": "accusative feminine singular - authority/permission/right", "*daimonia*": "accusative neuter plural - demons/evil spirits", "*nosous*": "accusative feminine plural - diseases/sicknesses", "*therapeutein*": "present active infinitive - to heal/cure" }, "variants": { "*Sygkalesamenos*": "having called together/having assembled/having summoned", "*de*": "and/but/now/then", "*mathētas*": "disciples/students/followers", "*dynamin*": "power/might/strength/ability", "*exousian*": "authority/jurisdiction/right/permission", "*daimonia*": "demons/evil spirits", "*nosous*": "diseases/sicknesses/illnesses", "*therapeutein*": "to heal/to cure/to treat" } } 2 { "verseID": "Luke.9.2", "source": "Καὶ ἀπέστειλεν αὐτοὺς κηρύσσειν τὴν βασιλείαν τοῦ Θεοῦ, καὶ ἰᾶσθαι τοὺς ἀσθενοῦντας.", "text": "And he *apesteilen* them *kēryssein* the *basileian* of *Theou*, and *iasthai* the *asthenountas*.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/sent forth", "*kēryssein*": "present active infinitive - to proclaim/to preach", "*basileian*": "accusative feminine singular - kingdom/reign", "*Theou*": "genitive masculine singular - of God", "*iasthai*": "present middle infinitive - to heal/to cure", "*asthenountas*": "present active participle, accusative masculine plural - being sick/being weak" }, "variants": { "*apesteilen*": "sent out/sent forth/commissioned", "*kēryssein*": "to proclaim/to preach/to announce publicly", "*basileian*": "kingdom/reign/rule/sovereignty", "*iasthai*": "to heal/to cure/to restore to health", "*asthenountas*": "being sick/being weak/being ill/those who are sick" } } 3 { "verseID": "Luke.9.3", "source": "Καὶ εἶπεν πρὸς αὐτούς, Μηδὲν αἴρετε εἰς τὴν ὁδόν, μήτε ῥάβδους, μήτε πήραν, μήτε ἄρτον, μήτε ἀργύριον· μήτε ἀνὰ δύο χιτῶνας ἔχειν.", "text": "And he *eipen pros* them, *Mēden airete* for the *hodon*, neither *rhabdous*, nor *pēran*, nor *arton*, nor *argyrion*; nor *ana dyo chitōnas echein*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*pros*": "preposition with accusative - to/toward", "*Mēden*": "negative pronoun, accusative neuter singular - nothing", "*airete*": "present active imperative, 2nd person plural - take/carry/lift", "*hodon*": "accusative feminine singular - way/road/journey", "*rhabdous*": "accusative feminine plural - staffs/rods", "*pēran*": "accusative feminine singular - bag/pouch/wallet", "*arton*": "accusative masculine singular - bread/loaf", "*argyrion*": "accusative neuter singular - silver/money", "*ana*": "distributive preposition - each/apiece", "*dyo*": "numeral - two", "*chitōnas*": "accusative masculine plural - tunics/garments", "*echein*": "present active infinitive - to have/to possess" }, "variants": { "*eipen*": "said/spoke/told", "*pros*": "to/toward/with/before", "*airete*": "take/carry/lift/bear", "*hodon*": "way/road/journey/path", "*rhabdous*": "staffs/rods/walking sticks", "*pēran*": "bag/pouch/wallet/traveler's bag", "*arton*": "bread/loaf/food", "*argyrion*": "silver/money/coin", "*chitōnas*": "tunics/garments/shirts (inner garments)", "*echein*": "to have/to possess/to hold" } } 4 { "verseID": "Luke.9.4", "source": "Καὶ εἰς ἣν ἂν οἰκίαν εἰσέλθητε, ἐκεῖ μένετε, καὶ ἐκεῖθεν ἐξέρχεσθε.", "text": "And into whatever *oikian* you may *eiselthēte*, there *menete*, and from there *exerchesthe*.", "grammar": { "*oikian*": "accusative feminine singular - house/home", "*eiselthēte*": "aorist active subjunctive, 2nd person plural - enter/go into", "*menete*": "present active imperative, 2nd person plural - remain/stay", "*exerchesthe*": "present middle imperative, 2nd person plural - go out/depart" }, "variants": { "*oikian*": "house/home/dwelling/household", "*eiselthēte*": "enter/go into/come into", "*menete*": "remain/stay/abide/continue", "*exerchesthe*": "go out/depart/leave/exit" } } 5 { "verseID": "Luke.9.5", "source": "Καὶ ὅσοι ἂν μὴ δέξωνται ὑμᾶς, ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης, καὶ τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάξατε εἰς μαρτύριον ἐπʼ αὐτούς.", "text": "And whoever may not *dexōntai* you, *exerchomenoi* from that *poleōs*, even the *koniorton* from your *podōn apotinaxate* for *martyrion* against them.", "grammar": { "*dexōntai*": "aorist middle subjunctive, 3rd person plural - receive/accept/welcome", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*poleōs*": "genitive feminine singular - city/town", "*koniorton*": "accusative masculine singular - dust/dirt", "*podōn*": "genitive masculine plural - feet", "*apotinaxate*": "aorist active imperative, 2nd person plural - shake off/remove", "*martyrion*": "accusative neuter singular - testimony/witness/evidence" }, "variants": { "*dexōntai*": "receive/accept/welcome/admit", "*exerchomenoi*": "going out/departing/leaving", "*poleōs*": "city/town/municipality", "*koniorton*": "dust/dirt/soil", "*podōn*": "feet/base", "*apotinaxate*": "shake off/remove/dust off", "*martyrion*": "testimony/witness/evidence/proof" } } 6 { "verseID": "Luke.9.6", "source": "Ἐξερχόμενοι δὲ, διήρχοντο κατὰ τὰς κώμας, εὐαγγελιζόμενοι, καὶ θεραπεύοντες πανταχοῦ.", "text": "*Exerchomenoi* *de*, they *diērchonto* through the *kōmas*, *euangelizomenoi*, and *therapeutontes pantachou*.", "grammar": { "*Exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*de*": "postpositive conjunction - and/but/now", "*diērchonto*": "imperfect middle indicative, 3rd person plural - were going through/traveling through", "*kōmas*": "accusative feminine plural - villages/towns", "*euangelizomenoi*": "present middle participle, nominative masculine plural - preaching good news/evangelizing", "*therapeutontes*": "present active participle, nominative masculine plural - healing/curing", "*pantachou*": "adverb - everywhere/in all places" }, "variants": { "*Exerchomenoi*": "going out/departing/leaving", "*de*": "and/but/now/then", "*diērchonto*": "were going through/were traveling through/were passing through", "*kōmas*": "villages/towns/small settlements", "*euangelizomenoi*": "preaching good news/evangelizing/proclaiming the gospel", "*therapeutontes*": "healing/curing/treating", "*pantachou*": "everywhere/in all places/in every place" } }
- Luke 10:1 : 1 { "verseID": "Luke.10.1", "source": "¶Μετὰ δὲ ταῦτα ἀνέδειξεν ὁ Κύριος καὶ ἑτέρους ἑβδομήκοντα, καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον, οὗ ἔμελλεν αὐτὸς ἔρχεσθαι.", "text": "*Meta* *de* these *anedeixen* the *Kyrios* also *heterous* *hebdomēkonta*, and *apesteilen* them *ana* two *pro* *prosōpou* of him into every *polin* and *topon*, where *emellen* he himself *erchesthai*.", "grammar": { "*Meta*": "preposition + accusative - after", "*de*": "postpositive conjunction - and/but/now", "*anedeixen*": "aorist active indicative, 3rd singular - appointed/designated", "*Kyrios*": "nominative, masculine, singular - Lord", "*heterous*": "accusative, masculine, plural - others/different ones", "*hebdomēkonta*": "accusative, numeral - seventy", "*apesteilen*": "aorist active indicative, 3rd singular - sent forth/dispatched", "*ana*": "distributive preposition - by/in groups of", "*pro*": "preposition + genitive - before", "*prosōpou*": "genitive, neuter, singular - face/presence", "*polin*": "accusative, feminine, singular - city", "*topon*": "accusative, masculine, singular - place", "*emellen*": "imperfect active indicative, 3rd singular - was about to/intended to", "*erchesthai*": "present middle/passive infinitive - to come/go" }, "variants": { "*anedeixen*": "appointed/designated/showed forth/revealed", "*Kyrios*": "Lord/Master", "*heterous*": "others/different ones", "*apesteilen*": "sent forth/dispatched/commissioned", "*ana*": "by/in groups of/apiece", "*pro prosōpou*": "before his face/in his presence/ahead of him", "*topon*": "place/location/region", "*emellen*": "was about to/intended to/was going to" } }
- Luke 10:3-9 : 3 { "verseID": "Luke.10.3", "source": "Ὑπάγετε: ἰδού, ἐγὼ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων.", "text": "*Hypagete*: *idou*, I *apostellō* you as *arnas* in *mesō lykōn*.", "grammar": { "*Hypagete*": "present active imperative, 2nd plural - go/depart", "*idou*": "aorist middle imperative used as interjection - behold/look/see", "*apostellō*": "present active indicative, 1st singular - send forth/dispatch", "*arnas*": "accusative, masculine, plural - lambs", "*mesō*": "dative, neuter, singular - midst/middle", "*lykōn*": "genitive, masculine, plural - wolves" }, "variants": { "*Hypagete*": "go/depart/withdraw", "*idou*": "behold/look/see", "*apostellō*": "send forth/dispatch/commission", "*arnas*": "lambs/young sheep", "*mesō*": "midst/middle/among", "*lykōn*": "wolves/predators" } } 4 { "verseID": "Luke.10.4", "source": "Μὴ βαστάζετε βαλάντιον, μὴ πήραν, μηδὲ ὑποδήματα: καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.", "text": "*Mē bastazete balantion*, *mē pēran*, *mēde hypodēmata*: and *mēdena kata* the *hodon aspasēsthe*.", "grammar": { "*Mē*": "negative particle with imperative - not/do not", "*bastazete*": "present active imperative, 2nd plural - carry/bear", "*balantion*": "accusative, neuter, singular - purse/money-bag", "*pēran*": "accusative, feminine, singular - bag/knapsack", "*mēde*": "negative conjunction - and not/nor/not even", "*hypodēmata*": "accusative, neuter, plural - sandals", "*mēdena*": "accusative, masculine, singular - no one", "*kata*": "preposition + accusative - along/during", "*hodon*": "accusative, feminine, singular - way/road/journey", "*aspasēsthe*": "aorist middle subjunctive, 2nd plural - greet/salute" }, "variants": { "*bastazete*": "carry/bear/take up", "*balantion*": "purse/money-bag/wallet", "*pēran*": "bag/knapsack/traveler's bag", "*hypodēmata*": "sandals/shoes/footwear", "*kata*": "along/during/throughout", "*hodon*": "way/road/journey/path", "*aspasēsthe*": "greet/salute/welcome/embrace" } } 5 { "verseID": "Luke.10.5", "source": "Εἰς ἣν δʼ ἂν οἰκίαν εἰσέρχησθε, πρῶτον λέγετε, Εἰρήνη τῷ οἴκῳ τούτῳ.", "text": "Into whatever *d'* *an oikian eiserchēsthe*, first *legete*, *Eirēnē* to the *oikō* this.", "grammar": { "*d'*": "elided form of *de* - and/but", "*an*": "particle marking contingency with subjunctive - ever/might", "*oikian*": "accusative, feminine, singular - house/home", "*eiserchēsthe*": "present middle/passive subjunctive, 2nd plural - enter/go into", "*legete*": "present active imperative, 2nd plural - say/speak", "*Eirēnē*": "nominative, feminine, singular - peace", "*oikō*": "dative, masculine, singular - house/household", "this": "dative, masculine, singular - this" }, "variants": { "*oikian*": "house/home/dwelling", "*eiserchēsthe*": "enter/go into/come into", "*legete*": "say/speak/tell", "*Eirēnē*": "peace/rest/harmony", "*oikō*": "house/household/family" } } 6 { "verseID": "Luke.10.6", "source": "Καὶ ἐὰν ᾖ ἐκεῖ ὁ υἱὸς εἰρήνης, ἐπαναπαύσεται ἐπʼ αὐτὸν ἡ εἰρήνη ὑμῶν: εἰ δὲ μή γε, ἐφʼ ὑμᾶς ἀνακάμψει.", "text": "And *ean ē* there the *huios eirēnēs*, *epanapausetai ep'* him the *eirēnē* of you: *ei de mē ge*, *eph'* you *anakampsei*.", "grammar": { "*ean*": "conditional conjunction - if", "*ē*": "present active subjunctive, 3rd singular - may be/might be", "*huios*": "nominative, masculine, singular - son", "*eirēnēs*": "genitive, feminine, singular - of peace", "*epanapausetai*": "future middle indicative, 3rd singular - will rest upon", "*ep'*": "preposition + accusative - upon/on", "*eirēnē*": "nominative, feminine, singular - peace", "*ei de mē ge*": "idiomatic expression - but if not/otherwise", "*eph'*": "preposition + accusative - upon/on", "*anakampsei*": "future active indicative, 3rd singular - will return" }, "variants": { "*huios eirēnēs*": "son of peace/peaceful person/one worthy of peace", "*epanapausetai*": "will rest upon/will remain on/will settle on", "*eirēnē*": "peace/rest/harmony", "*anakampsei*": "will return/will come back/will revert" } } 7 { "verseID": "Luke.10.7", "source": "Ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, ἐσθίοντες καὶ πίνοντες τὰ παρʼ αὐτῶν: ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ ἐστιν. Μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.", "text": "In same *de* the *oikia menete*, *esthiontes* and *pinontes* the things *par'* them: *axios gar* the *ergatēs* of the *misthou* of him *estin*. *Mē metabainete ex oikias eis oikian*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*oikia*": "dative, feminine, singular - house/home", "*menete*": "present active imperative, 2nd plural - remain/stay", "*esthiontes*": "present active participle, nominative, masculine, plural - eating", "*pinontes*": "present active participle, nominative, masculine, plural - drinking", "*par'*": "preposition + genitive - from/provided by", "*axios*": "nominative, masculine, singular - worthy", "*gar*": "postpositive conjunction - for/because", "*ergatēs*": "nominative, masculine, singular - worker/laborer", "*misthou*": "genitive, masculine, singular - wages/pay", "*estin*": "present active indicative, 3rd singular - is", "*Mē*": "negative particle with imperative - not/do not", "*metabainete*": "present active imperative, 2nd plural - move/transfer", "*ex*": "preposition + genitive - from/out of", "*oikias*": "genitive, feminine, singular - house/home", "*eis*": "preposition + accusative - into/to", "*oikian*": "accusative, feminine, singular - house/home" }, "variants": { "*oikia*": "house/home/dwelling", "*menete*": "remain/stay/abide", "*esthiontes*": "eating/consuming", "*pinontes*": "drinking/consuming liquid", "*axios*": "worthy/deserving/suitable", "*ergatēs*": "worker/laborer/one who works", "*misthou*": "wages/pay/reward", "*metabainete*": "move/transfer/change residence" } } 8 { "verseID": "Luke.10.8", "source": "Καὶ εἰς ἣν δʼ ἂν πόλιν εἰσέρχησθε, καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν:", "text": "And into whatever *d'* *an polin eiserchēsthe*, and *dechōntai* you, *esthiete* the things *paratithemena* to you:", "grammar": { "*d'*": "elided form of *de* - and/but", "*an*": "particle marking contingency with subjunctive - ever/might", "*polin*": "accusative, feminine, singular - city", "*eiserchēsthe*": "present middle/passive subjunctive, 2nd plural - enter/go into", "*dechōntai*": "present middle/passive subjunctive, 3rd plural - receive/welcome", "*esthiete*": "present active imperative, 2nd plural - eat", "*paratithemena*": "present passive participle, accusative, neuter, plural - being set before/served" }, "variants": { "*polin*": "city/town/urban center", "*eiserchēsthe*": "enter/go into/come into", "*dechōntai*": "receive/welcome/accept", "*esthiete*": "eat/consume", "*paratithemena*": "being set before/served/presented" } } 9 { "verseID": "Luke.10.9", "source": "Καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς, Ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "And *therapeuete* the in it *astheneis*, and *legete* to them, *Ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*therapeuete*": "present active imperative, 2nd plural - heal/cure", "*astheneis*": "accusative, masculine, plural - sick/ill/weak ones", "*legete*": "present active imperative, 2nd plural - say/speak", "*Ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*therapeuete*": "heal/cure/treat medically", "*astheneis*": "sick/ill/weak ones/infirm", "*legete*": "say/speak/tell", "*Ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } } 10 { "verseID": "Luke.10.10", "source": "Εἰς ἣν δʼ ἂν πόλιν εἰσέρχησθε, καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς, εἴπατε,", "text": "Into whatever *d'* *an polin eiserchēsthe*, and *mē dechōntai* you, *exelthontes* into the *plateias* of it, *eipate*,", "grammar": { "*d'*": "elided form of *de* - and/but", "*an*": "particle marking contingency with subjunctive - ever/might", "*polin*": "accusative, feminine, singular - city", "*eiserchēsthe*": "present middle/passive subjunctive, 2nd plural - enter/go into", "*mē*": "negative particle with subjunctive - not", "*dechōntai*": "present middle/passive subjunctive, 3rd plural - receive/welcome", "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*plateias*": "accusative, feminine, plural - streets/wide roads", "*eipate*": "aorist active imperative, 2nd plural - say/speak" }, "variants": { "*polin*": "city/town/urban center", "*eiserchēsthe*": "enter/go into/come into", "*dechōntai*": "receive/welcome/accept", "*exelthontes*": "having gone out/departed/left", "*plateias*": "streets/wide roads/broad ways", "*eipate*": "say/speak/tell" } } 11 { "verseID": "Luke.10.11", "source": "Καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν, ἐκ τῆς πόλεως ὑμῶν, ἀπομασσόμεθα ὑμῖν: πλὴν τοῦτο γινώσκετε, ὅτι ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "Even the *koniorton* the *kollēthenta* to us, from the *poleōs* of you, *apomassometha* to you: *plēn* this *ginōskete*, that *ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*koniorton*": "accusative, masculine, singular - dust", "*kollēthenta*": "aorist passive participle, accusative, masculine, singular - having been attached/stuck", "*poleōs*": "genitive, feminine, singular - city", "*apomassometha*": "present middle indicative, 1st plural - we wipe off", "*plēn*": "adverb/conjunction - nevertheless/however", "*ginōskete*": "present active imperative, 2nd plural - know", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*koniorton*": "dust/dirt/powder", "*kollēthenta*": "having been attached/stuck/adhered", "*poleōs*": "city/town/urban center", "*apomassometha*": "we wipe off/clean off/remove", "*plēn*": "nevertheless/however/yet", "*ginōskete*": "know/understand/perceive", "*ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } } 12 { "verseID": "Luke.10.12", "source": "Λέγω δὲ ὑμῖν, ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται, ἢ τῇ πόλει ἐκείνῃ.", "text": "*Legō de* to you, that for *Sodomois* in the *hēmera* that *anektoteron estai*, than for the *polei* that.", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - and/but", "*Sodomois*": "dative, neuter, plural - Sodom", "*hēmera*": "dative, feminine, singular - day", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*polei*": "dative, feminine, singular - city" }, "variants": { "*Legō*": "I say/tell/speak", "*hēmera*": "day/daylight period", "*anektoteron*": "more tolerable/bearable/endurable", "*estai*": "it will be/shall be/will exist", "*polei*": "city/town/urban center" } }
- Exod 4:14-15 : 14 { "verseID": "Exodus.4.14", "source": "וַיִּֽחַר־אַ֨ף יְהוָ֜ה בְּמֹשֶׁ֗ה וַיֹּ֙אמֶר֙ הֲלֹ֨א אַהֲרֹ֤ן אָחִ֙יךָ֙ הַלֵּוִ֔י יָדַ֕עְתִּי כִּֽי־דַבֵּ֥ר יְדַבֵּ֖ר ה֑וּא וְגַ֤ם הִנֵּה־הוּא֙ יֹצֵ֣א לִקְרָאתֶ֔ךָ וְרָאֲךָ֖ וְשָׂמַ֥ח בְּלִבּֽוֹ׃", "text": "And *yiḥar*-*ʾap* *YHWH* in-*Mōšeh* and *yōʾmer* is-not *ʾAhărōn* *ʾāḥîkā* the-*Lēwî* *yādaʿtî* that-*dabbēr* *yĕdabbēr* he and-also *hinnēh*-he *yōṣēʾ* to-*qirʾātekā* and-*rāʾăkā* and-*śāmaḥ* in-*libbô*.", "grammar": { "*yiḥar*": "qal imperfect, 3rd masculine singular with waw conversive - burned", "*ʾap*": "noun, masculine singular construct - anger/nose of", "*YHWH*": "proper noun - the divine name", "*Mōšeh*": "proper noun, masculine singular - Moses", "*yōʾmer*": "qal imperfect, 3rd masculine singular with waw conversive - said", "*ʾAhărōn*": "proper noun, masculine singular - Aaron", "*ʾāḥîkā*": "noun, masculine singular construct with 2nd masculine singular suffix - your brother", "*Lēwî*": "proper noun, masculine singular - Levite", "*yādaʿtî*": "qal perfect, 1st person singular - I know", "*dabbēr*": "piel infinitive absolute - speaking", "*yĕdabbēr*": "piel imperfect, 3rd masculine singular - he speaks", "*hinnēh*": "interjection - behold/look", "*yōṣēʾ*": "qal participle, masculine singular - going out", "*qirʾātekā*": "noun, feminine singular construct with 2nd masculine singular suffix - to meet you", "*rāʾăkā*": "qal perfect, 3rd masculine singular with 2nd masculine singular suffix with waw conversive - he will see you", "*śāmaḥ*": "qal perfect, 3rd masculine singular with waw conversive - he will rejoice", "*libbô*": "noun, masculine singular construct with 3rd masculine singular suffix - his heart" }, "variants": { "*yiḥar-ʾap*": "anger burned/became angry/was kindled", "*dabbēr yĕdabbēr*": "surely speaks/can indeed speak/speaks well", "*qirʾātekā*": "to meet you/to encounter you", "*śāmaḥ bĕ-libbô*": "rejoice in his heart/be glad inwardly" } } 15 { "verseID": "Exodus.4.15", "source": "וְדִבַּרְתָּ֣ אֵלָ֔יו וְשַׂמְתָּ֥ אֶת־הַדְּבָרִ֖ים בְּפִ֑יו וְאָנֹכִ֗י אֶֽהְיֶ֤ה עִם־פִּ֙יךָ֙ וְעִם־פִּ֔יהוּ וְהוֹרֵיתִ֣י אֶתְכֶ֔ם אֵ֖ת אֲשֶׁ֥ר תַּעֲשֽׂוּן׃", "text": "And-*dibbartā* to-him and-*śamtā* *ʾet*-the-*dĕbārîm* in-*pîw* and-*ʾānōkî* *ʾehyeh* with-*pîkā* and-with-*pîhû* and-*hôrêtî* *ʾetkēm* *ʾēt* which *taʿăśûn*.", "grammar": { "*dibbartā*": "piel perfect, 2nd masculine singular with waw conversive - you shall speak", "*śamtā*": "qal perfect, 2nd masculine singular with waw conversive - you shall put", "*ʾet*": "direct object marker", "*dĕbārîm*": "noun, masculine plural - words", "*pîw*": "noun, masculine singular construct with 3rd masculine singular suffix - his mouth", "*ʾānōkî*": "pronoun, 1st person singular - I", "*ʾehyeh*": "qal imperfect, 1st person singular - I will be", "*pîkā*": "noun, masculine singular construct with 2nd masculine singular suffix - your mouth", "*pîhû*": "noun, masculine singular construct with 3rd masculine singular suffix - his mouth", "*hôrêtî*": "hiphil perfect, 1st person singular with waw conversive - I will teach", "*ʾetkēm*": "direct object marker with 2nd masculine plural suffix - you", "*ʾēt*": "direct object marker", "*taʿăśûn*": "qal imperfect, 2nd masculine plural with paragogic nun - you will do" }, "variants": { "*śamtā*": "put/place/establish", "*ʾehyeh*": "I will be/I will exist", "*hôrêtî*": "teach/instruct/direct" } }
- Eccl 4:9-9 : 9 { "verseID": "Ecclesiastes.4.9", "source": "טוֹבִ֥ים הַשְּׁנַ֖יִם מִן־הָאֶחָ֑ד אֲשֶׁ֧ר יֵשׁ־לָהֶ֛ם שָׂכָ֥ר ט֖וֹב בַּעֲמָלָֽם׃", "text": "*ṭôḇîm* the-*šənayim* from-the-*ʾeḥād* who there-is-to-them *śāḵār* *ṭôḇ* in-*ʿămālām*", "grammar": { "*ṭôḇîm*": "adjective, masculine plural - good/better", "*šənayim*": "numeral, masculine dual - two", "*ʾeḥād*": "number, masculine singular - one", "*śāḵār*": "noun, masculine singular - reward/wages", "*ṭôḇ*": "adjective, masculine singular - good", "*ʿămālām*": "noun, masculine singular + 3rd person masculine plural suffix - their labor/toil" }, "variants": { "*ṭôḇîm*": "better/good/preferable", "*śāḵār ṭôḇ*": "good reward/good wages/good return", "*ʿămālām*": "their labor/their toil/their work/their effort" } } 10 { "verseID": "Ecclesiastes.4.10", "source": "כִּ֣י אִם־יִפֹּ֔לוּ הָאֶחָ֖ד יָקִ֣ים אֶת־חֲבֵר֑וֹ וְאִ֣יל֗וֹ הָֽאֶחָד֙ שֶׁיִפּ֔וֹל וְאֵ֥ין שֵׁנִ֖י לַהֲקִימֽוֹ׃", "text": "For if-*yippōlû* the-*ʾeḥād* *yāqîm* *ʾet*-*ḥăḇērô* and-*ʾîlô* the-*ʾeḥād* that-*yippôl* and-*ʾên* *šēnî* to-*hăqîmô*", "grammar": { "*yippōlû*": "Qal imperfect, 3rd person masculine plural - they fall", "*ʾeḥād*": "number, masculine singular - one (person)", "*yāqîm*": "Hiphil imperfect, 3rd person masculine singular - he will raise up", "*ḥăḇērô*": "noun, masculine singular + 3rd person masculine singular suffix - his companion", "*ʾîlô*": "interjection + preposition + 3rd person masculine singular suffix - woe to him", "*yippôl*": "Qal imperfect, 3rd person masculine singular - he falls", "*ʾên*": "particle of negation - there is not", "*šēnî*": "ordinal number, masculine singular - second (person)", "*hăqîmô*": "Hiphil infinitive construct + 3rd person masculine singular suffix - to raise him" }, "variants": { "*yippōlû*": "they fall/they stumble", "*yāqîm*": "will lift up/will help up/will raise", "*ḥăḇērô*": "his companion/his friend/his partner", "*ʾîlô*": "woe to him/alas for him", "*šēnî*": "second (person)/another/companion" } }
- Matt 10:1-5 : 1 { "verseID": "Matthew.10.1", "source": "¶Καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ, ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων, ὥστε ἐκβάλλειν αὐτά, καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.", "text": "And *proskalesamenos* the twelve *mathētas* of-him, *edōken* to-them *exousian* of-*pneumatōn* *akathartōn*, so-as *ekballein* them, and *therapeuein* every *noson* and every *malakian*.", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative masculine singular - having called/summoned to himself", "*mathētas*": "accusative masculine plural - disciples/learners", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*exousian*": "accusative feminine singular - authority/power", "*pneumatōn*": "genitive neuter plural - of spirits", "*akathartōn*": "genitive neuter plural - unclean/impure", "*ekballein*": "present active infinitive - to cast out", "*therapeuein*": "present active infinitive - to heal/cure", "*noson*": "accusative feminine singular - disease/sickness", "*malakian*": "accusative feminine singular - weakness/infirmity" }, "variants": { "*proskalesamenos*": "having summoned/called to himself", "*exousian*": "authority/power/jurisdiction", "*pneumatōn akathartōn*": "unclean spirits/impure spiritual beings", "*ekballein*": "to cast out/expel/drive out", "*therapeuein*": "to heal/cure/attend to", "*noson*": "disease/sickness/illness", "*malakian*": "weakness/softness/infirmity" } } 2 { "verseID": "Matthew.10.2", "source": "Τῶν δὲ δώδεκα ἀποστόλων τὰ ὀνόματά ἐστιν ταῦτα· Πρῶτος, Σίμων, ὁ λεγόμενος Πέτρος, καὶ Ἀνδρέας ὁ ἀδελφὸς αὐτοῦ· Ἰάκωβος ὁ τοῦ Ζεβεδαίου, καὶ Ἰωάννης ὁ ἀδελφὸς αὐτοῦ·", "text": "Of-the *de* twelve *apostolōn* the *onomata* *estin* these: First, *Simōn*, the one *legomenos* *Petros*, and *Andreas* the *adelphos* of-him; *Iakōbos* the (son) of-the *Zebedaiou*, and *Iōannēs* the *adelphos* of-him;", "grammar": { "*de*": "postpositive particle - and/but/now", "*apostolōn*": "genitive masculine plural - apostles/sent ones", "*onomata*": "nominative neuter plural - names", "*estin*": "present active indicative, 3rd singular - is/are", "*legomenos*": "present passive participle, nominative masculine singular - being called/named", "*adelphos*": "nominative masculine singular - brother" }, "variants": { "*apostolōn*": "apostles/sent ones/messengers", "*onomata*": "names/titles", "*legomenos*": "being called/named/said to be", "*adelphos*": "brother/fellow believer" } } 3 { "verseID": "Matthew.10.3", "source": "Φίλιππος, καὶ Βαρθολομαῖος· Θωμᾶς, καὶ Ματθαῖος ὁ τελώνης· Ἰάκωβος ὁ τοῦ Ἀλφαίου, καὶ Λεββαῖος, ὁ ἐπικληθεὶς Θαδδαῖος·", "text": "*Philippos*, and *Bartholomaios*; *Thōmas*, and *Matthaios* the *telōnēs*; *Iakōbos* the (son) of-the *Alphaiou*, and *Lebbaios*, the one *epiklētheis* *Thaddaios*;", "grammar": { "*telōnēs*": "nominative masculine singular - tax collector", "*epiklētheis*": "aorist passive participle, nominative masculine singular - having been surnamed/called" }, "variants": { "*telōnēs*": "tax collector/publican", "*epiklētheis*": "having been surnamed/additionally called" } } 4 { "verseID": "Matthew.10.4", "source": "Σίμων ὁ Κανανίτης, καὶ Ἰούδας Ἰσκαριώτης, ὁ καὶ παραδοὺς αὐτόν.", "text": "*Simōn* the *Kananitēs*, and *Ioudas* *Iskariōtēs*, the one also *paradous* him.", "grammar": { "*Kananitēs*": "nominative masculine singular - Cananite/Zealot", "*paradous*": "aorist active participle, nominative masculine singular - having betrayed/delivered over" }, "variants": { "*Kananitēs*": "Cananite/Zealot", "*paradous*": "having betrayed/delivered over/handed over" } } 5 { "verseID": "Matthew.10.5", "source": "Τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς, παραγγείλας αὐτοῖς, λέγων, Εἰς ὁδὸν Ἐθνῶν μὴ ἀπέλθητε, καὶ εἰς πόλιν Σαμαρειτῶν μὴ εἰσέλθητε:", "text": "These the twelve *apesteilen* the *Iēsous*, *paraggeilas* to-them, *legōn*, Into *hodon* of-*Ethnōn* *mē* *apelthēte*, and into *polin* of-*Samareitōn* *mē* *eiselthēte*:", "grammar": { "*apesteilen*": "aorist active indicative, 3rd singular - sent forth/out", "*paraggeilas*": "aorist active participle, nominative masculine singular - having instructed/commanded", "*legōn*": "present active participle, nominative masculine singular - saying", "*hodon*": "accusative feminine singular - way/road/journey", "*Ethnōn*": "genitive neuter plural - of Gentiles/nations", "*mē*": "negative particle - not", "*apelthēte*": "aorist active subjunctive, 2nd plural - you should go away/depart", "*polin*": "accusative feminine singular - city", "*Samareitōn*": "genitive masculine plural - of Samaritans", "*eiselthēte*": "aorist active subjunctive, 2nd plural - you should enter" }, "variants": { "*apesteilen*": "sent forth/commissioned/sent out", "*paraggeilas*": "having instructed/commanded/charged", "*hodon*": "way/road/journey/path", "*Ethnōn*": "Gentiles/nations/foreigners", "*apelthēte*": "go away/depart/leave", "*polin*": "city/town", "*eiselthēte*": "enter/go into" } }
- Matt 10:9-9 : 9 { "verseID": "Matthew.10.9", "source": "Μὴ κτήσησθε χρυσὸν, μηδὲ ἄργυρον, μηδὲ χαλκὸν εἰς τὰς ζώνας ὑμῶν,", "text": "*Mē* *ktēsēsthe* *chryson*, *mēde* *argyron*, *mēde* *chalkon* into the *zōnas* of-you,", "grammar": { "*Mē*": "negative particle - not", "*ktēsēsthe*": "aorist middle subjunctive, 2nd plural - acquire/obtain", "*chryson*": "accusative masculine singular - gold", "*mēde*": "negative conjunction - nor/and not", "*argyron*": "accusative masculine singular - silver", "*chalkon*": "accusative masculine singular - copper/bronze", "*zōnas*": "accusative feminine plural - belts/girdles" }, "variants": { "*ktēsēsthe*": "acquire/obtain/get for yourselves", "*chryson*": "gold/gold coin", "*argyron*": "silver/silver coin", "*chalkon*": "copper/bronze/brass coins", "*zōnas*": "belts/girdles/money pouches" } } 10 { "verseID": "Matthew.10.10", "source": "Μὴ πήραν εἰς ὁδὸν, μηδὲ δύο χιτῶνας, μηδὲ ὑποδήματα, μηδὲ ῥάβδους: ἄξιος γὰρ ὁ ἐργάτης τῆς τροφῆς αὐτοῦ ἐστιν.", "text": "*Mē* *pēran* for *hodon*, *mēde* two *chitōnas*, *mēde* *hypodēmata*, *mēde* *rhabdous*: *axios* *gar* the *ergatēs* of-the *trophēs* of-him *estin*.", "grammar": { "*Mē*": "negative particle - not", "*pēran*": "accusative feminine singular - bag/pouch", "*hodon*": "accusative feminine singular - journey/way", "*mēde*": "negative conjunction - nor/and not", "*chitōnas*": "accusative masculine plural - tunics/garments", "*hypodēmata*": "accusative neuter plural - sandals/shoes", "*rhabdous*": "accusative feminine plural - staffs/rods", "*axios*": "nominative masculine singular - worthy/deserving", "*gar*": "postpositive conjunction - for/because", "*ergatēs*": "nominative masculine singular - worker/laborer", "*trophēs*": "genitive feminine singular - food/nourishment", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*pēran*": "bag/pouch/knapsack", "*hodon*": "journey/way/road", "*chitōnas*": "tunics/garments/shirts", "*hypodēmata*": "sandals/shoes/footwear", "*rhabdous*": "staffs/rods/walking sticks", "*axios*": "worthy/deserving/entitled", "*ergatēs*": "worker/laborer/one who works", "*trophēs*": "food/nourishment/sustenance" } } 11 { "verseID": "Matthew.10.11", "source": "Εἰς ἣν δʼ ἂν πόλιν ἢ κώμην εἰσέλθητε, ἐξετάσατε τίς ἐν αὐτῇ ἄξιός ἐστιν· κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε.", "text": "Into whatever *d'* *an* *polin* or *kōmēn* *eiselthēte*, *exetasate* who in it *axios* *estin*; and-there *meinate* until *an* *exelthēte*.", "grammar": { "*d'*": "elided form of *de* - but/and", "*an*": "conditional particle - ever/would", "*polin*": "accusative feminine singular - city", "*kōmēn*": "accusative feminine singular - village", "*eiselthēte*": "aorist active subjunctive, 2nd plural - you might enter", "*exetasate*": "aorist active imperative, 2nd plural - inquire/search out", "*axios*": "nominative masculine singular - worthy", "*estin*": "present active indicative, 3rd singular - is", "*meinate*": "aorist active imperative, 2nd plural - remain/stay", "*exelthēte*": "aorist active subjunctive, 2nd plural - you might go out/depart" }, "variants": { "*polin*": "city/town", "*kōmēn*": "village/small town", "*eiselthēte*": "you might enter/go into", "*exetasate*": "inquire/search out/investigate", "*axios*": "worthy/deserving/suitable", "*meinate*": "remain/stay/abide", "*exelthēte*": "you might go out/depart/leave" } } 12 { "verseID": "Matthew.10.12", "source": "Εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν.", "text": "*Eiserchomenoi* *de* into the *oikian*, *aspasasthe* it.", "grammar": { "*Eiserchomenoi*": "present middle participle, nominative masculine plural - entering", "*de*": "postpositive particle - and/but/now", "*oikian*": "accusative feminine singular - house/household", "*aspasasthe*": "aorist middle imperative, 2nd plural - greet/salute" }, "variants": { "*Eiserchomenoi*": "entering/going into", "*oikian*": "house/household/home", "*aspasasthe*": "greet/salute/welcome" } } 13 { "verseID": "Matthew.10.13", "source": "Καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθέτω ἡ εἰρήνη ὑμῶν ἐπʼ αὐτήν: ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.", "text": "And if *men* *ē* the *oikia* *axia*, *elthetō* the *eirēnē* of-you upon it; if *de* *mē* *ē* *axia*, the *eirēnē* of-you *pros* you *epistraphētō*.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*ē*": "present active subjunctive, 3rd singular - may be", "*oikia*": "nominative feminine singular - house/household", "*axia*": "nominative feminine singular - worthy", "*elthetō*": "aorist active imperative, 3rd singular - let come", "*eirēnē*": "nominative feminine singular - peace", "*de*": "postpositive particle - but/and/on the other hand", "*mē*": "negative particle - not", "*pros*": "preposition + accusative - to/toward", "*epistraphētō*": "aorist passive imperative, 3rd singular - let be returned/turned back" }, "variants": { "*oikia*": "house/household/home", "*axia*": "worthy/deserving", "*elthetō*": "let come/come", "*eirēnē*": "peace/harmony/welfare", "*epistraphētō*": "let be returned/turned back/returned" } } 14 { "verseID": "Matthew.10.14", "source": "Καὶ ὃς ἐὰν μὴ δέξηται ὑμᾶς, μηδὲ ἀκούσῃ τοὺς λόγους ὑμῶν, ἐξερχόμενοι τῆς οἰκίας ἢ τῆς πόλεως ἐκείνης, ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν.", "text": "And whoever *ean* *mē* *dexētai* you, *mēde* *akousē* the *logous* of-you, *exerchomenoi* of-the *oikias* or of-the *poleōs* that, *ektinaxate* the *koniorton* of-the *podōn* of-you.", "grammar": { "*ean*": "conditional particle - if/ever", "*mē*": "negative particle - not", "*dexētai*": "aorist middle subjunctive, 3rd singular - receive/accept", "*mēde*": "negative conjunction - nor/and not", "*akousē*": "aorist active subjunctive, 3rd singular - hear/listen to", "*logous*": "accusative masculine plural - words", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*oikias*": "genitive feminine singular - of house/household", "*poleōs*": "genitive feminine singular - of city", "*ektinaxate*": "aorist active imperative, 2nd plural - shake off", "*koniorton*": "accusative masculine singular - dust", "*podōn*": "genitive masculine plural - of feet" }, "variants": { "*dexētai*": "receive/accept/welcome", "*akousē*": "hear/listen to/heed", "*logous*": "words/sayings/messages", "*exerchomenoi*": "going out/departing/leaving", "*oikias*": "house/household/home", "*poleōs*": "city/town", "*ektinaxate*": "shake off/dust off", "*koniorton*": "dust/dirt", "*podōn*": "feet/steps" } }