Verse 28

{ "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } }

Other Translations

Referenced Verses

  • 1 Pet 5:10 : 10 { "verseID": "1 Peter.5.10", "source": "Ὁ δὲ Θεὸς πάσης χάριτος, ὁ καλέσας ἡμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ Ἰησοῦ, ὀλίγον παθόντας αὐτὸς, καταρτίσαι ὑμᾶς, στηρίξαι, σθενώσαι, θεμελιώσαι.", "text": "But the *Theos* of all *charitos*, the one having *kalesas* us into the *aiōnion* of him *doxan* in *Christō* *Iēsou*, a little having *pathontas* himself, may *katartisai* you, may *stērixai*, may *sthenōsai*, may *themeliōsai*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*charitos*": "genitive, feminine, singular - of grace", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having called", "*aiōnion*": "accusative, feminine, singular - eternal", "*doxan*": "accusative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus", "*pathontas*": "aorist participle, active, accusative, masculine, plural - having suffered", "*katartisai*": "aorist, optative, active, 3rd person singular - may restore/perfect/complete", "*stērixai*": "aorist, optative, active, 3rd person singular - may establish/strengthen/fix firmly", "*sthenōsai*": "aorist, optative, active, 3rd person singular - may strengthen/make strong", "*themeliōsai*": "aorist, optative, active, 3rd person singular - may ground/establish/found" }, "variants": { "*charitos*": "grace/favor/goodwill", "*kalesas*": "having called/invited/summoned", "*aiōnion*": "eternal/everlasting/age-lasting", "*doxan*": "glory/honor/splendor", "*pathontas*": "having suffered/experienced affliction", "*katartisai*": "restore/perfect/complete/equip", "*stērixai*": "establish/confirm/strengthen", "*sthenōsai*": "strengthen/empower/make strong", "*themeliōsai*": "ground/establish firmly/lay a foundation" } }
  • Rom 8:35-39 : 35 { "verseID": "Romans.8.35", "source": "Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις, ἢ στενοχωρία, ἢ διωγμός, ἢ λιμός, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα;", "text": "Who us *chōrisei apo tēs agapēs tou Christou*? *thlipsis, ē stenochōria, ē diōgmos, ē limos, ē gymnotes, ē kindynos, ē machaira*?", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*hēmas*": "accusative 1st person plural - us", "*chōrisei*": "future active indicative 3rd person singular - will separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Christou*": "genitive masculine singular - of Christ", "*thlipsis*": "nominative feminine singular - tribulation", "*ē*": "disjunctive conjunction - or", "*stenochōria*": "nominative feminine singular - distress", "*ē*": "disjunctive conjunction - or", "*diōgmos*": "nominative masculine singular - persecution", "*ē*": "disjunctive conjunction - or", "*limos*": "nominative masculine singular - famine", "*ē*": "disjunctive conjunction - or", "*gymnotes*": "nominative feminine singular - nakedness", "*ē*": "disjunctive conjunction - or", "*kindynos*": "nominative masculine singular - danger", "*ē*": "disjunctive conjunction - or", "*machaira*": "nominative feminine singular - sword" }, "variants": { "*chōrisei*": "will separate/divide/part [future]", "*agapēs*": "love/affection/benevolence", "*thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/hardship", "*diōgmos*": "persecution/harassment", "*limos*": "famine/hunger", "*gymnotes*": "nakedness/lack of clothing", "*kindynos*": "danger/risk/peril", "*machaira*": "sword/knife/violence" } } 36 { "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } } 37 { "verseID": "Romans.8.37", "source": "Ἀλλʼ, ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.", "text": "*All', en toutois pasin hypernikōmen dia tou agapēsantos hēmas*.", "grammar": { "*All'*": "adversative conjunction - but/yet", "*en*": "preposition with dative - in", "*toutois*": "demonstrative pronoun dative neuter plural - these things", "*pasin*": "dative neuter plural - all", "*hypernikōmen*": "present active indicative 1st person plural - we are more than conquerors", "*dia*": "preposition with genitive - through", "*tou agapēsantos*": "genitive masculine singular aorist active participle - the one having loved", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*hypernikōmen*": "we are more than conquerors/we overwhelmingly conquer/we triumph completely", "*agapēsantos*": "having loved/shown love [completed action]" } } 38 { "verseID": "Romans.8.38", "source": "Πέπεισμαι γὰρ, ὅτι οὔτε θάνατος, οὔτε ζωὴ, οὔτε ἄγγελοι, οὔτε ἀρχαὶ, οὔτε δυνάμεις, οὔτε ἐνεστῶτα, οὔτε μέλλοντα,", "text": "*Pepeismai gar, hoti oute thanatos, oute zōē, oute angeloi, oute archai, oute dynameis, oute enestōta, oute mellonta*,", "grammar": { "*Pepeismai*": "perfect passive indicative 1st person singular - I have been persuaded", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*oute*": "negative disjunctive conjunction - neither", "*thanatos*": "nominative masculine singular - death", "*oute*": "negative disjunctive conjunction - nor", "*zōē*": "nominative feminine singular - life", "*oute*": "negative disjunctive conjunction - nor", "*angeloi*": "nominative masculine plural - angels", "*oute*": "negative disjunctive conjunction - nor", "*archai*": "nominative feminine plural - rulers/principalities", "*oute*": "negative disjunctive conjunction - nor", "*dynameis*": "nominative feminine plural - powers", "*oute*": "negative disjunctive conjunction - nor", "*enestōta*": "perfect active participle nominative neuter plural - things present", "*oute*": "negative disjunctive conjunction - nor", "*mellonta*": "present active participle nominative neuter plural - things to come" }, "variants": { "*Pepeismai*": "I have been persuaded/convinced/am certain [perfect passive - completed action with continuing results]", "*thanatos*": "death/separation", "*zōē*": "life/existence", "*angeloi*": "angels/messengers", "*archai*": "rulers/principalities/authorities", "*dynameis*": "powers/forces/mighty deeds", "*enestōta*": "things present/things already established [completed action]", "*mellonta*": "things to come/future things [ongoing]" } } 39 { "verseID": "Romans.8.39", "source": "Οὔτε ὕψωμα, οὔτε βάθος, οὔτε τις κτίσις ἑτέρα, δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ, τῆς ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Oute hypsōma, oute bathos, oute tis ktisis hetera, dynēsetai hēmas chōrisai apo tēs agapēs tou Theou, tēs en Christō Iēsou tō Kyriō* of us.", "grammar": { "*Oute*": "negative disjunctive conjunction - neither", "*hypsōma*": "nominative neuter singular - height", "*oute*": "negative disjunctive conjunction - nor", "*bathos*": "nominative neuter singular - depth", "*oute*": "negative disjunctive conjunction - nor", "*tis*": "indefinite pronoun nominative feminine singular - any", "*ktisis*": "nominative feminine singular - creation", "*hetera*": "nominative feminine singular - other", "*dynēsetai*": "future middle/passive indicative 3rd person singular - will be able", "*hēmas*": "accusative 1st person plural - us", "*chōrisai*": "aorist active infinitive - to separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Theou*": "genitive masculine singular - of God", "*tēs*": "relative pronoun genitive feminine singular - which is", "*en*": "preposition with dative - in", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*tō Kyriō*": "dative masculine singular - the Lord", "*hēmōn*": "genitive 1st person plural - our" }, "variants": { "*hypsōma*": "height/high place/elevation", "*bathos*": "depth/deep place", "*ktisis hetera*": "other creation/any other created thing", "*dynēsetai*": "will be able/will have power [future]", "*chōrisai*": "to separate/divide/part", "*agapēs*": "love/affection/benevolence", "*Kyriō*": "Lord/master/owner" } }
  • Jas 1:12 : 12 { "verseID": "James.1.12", "source": "Μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν: ὅτι δόκιμος γενόμενος, λήψεταί τὸν στέφανον τῆς ζωῆς, ὃν ἐπηγγείλατο ὁ Κύριος τοῖς ἀγαπῶσιν αὐτόν.", "text": "*Makarios anēr* who *hypomenei* *peirasmon*: because *dokimos* having *genomenos*, he will *lēpsetai* the *stephanon* of the *zōēs*, which *epēngeilato* the *Kyrios* to those *agapōsin* him.", "grammar": { "*Makarios*": "nominative, masculine, singular - adjective", "*anēr*": "nominative, masculine, singular - subject", "*hypomenei*": "present, active, indicative, 3rd person singular - endures", "*peirasmon*": "accusative, masculine, singular - direct object", "*dokimos*": "nominative, masculine, singular - predicate adjective", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*lēpsetai*": "future, middle, indicative, 3rd person singular - will receive", "*stephanon*": "accusative, masculine, singular - direct object", "*zōēs*": "genitive, feminine, singular - possessive (of life)", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*Kyrios*": "nominative, masculine, singular - subject", "*agapōsin*": "present, active, participle, dative, masculine, plural - to those loving" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*anēr*": "man/person", "*hypomenei*": "endures/remains steadfast under/perseveres through", "*peirasmon*": "trial/testing/temptation", "*dokimos*": "approved/tested/proven", "*genomenos*": "having become/having been", "*lēpsetai*": "will receive/will obtain", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/having affection for" } }
  • Gen 50:20 : 20 { "verseID": "Genesis.50.20", "source": "וְאַתֶּ֕ם חֲשַׁבְתֶּ֥ם עָלַ֖י רָעָ֑ה אֱלֹהִים֙ חֲשָׁבָ֣הּ לְטֹבָ֔ה לְמַ֗עַן עֲשֹׂ֛ה כַּיּ֥וֹם הַזֶּ֖ה לְהַחֲיֹ֥ת עַם־רָֽב׃", "text": "And-you *ḥăšaḇtem* against-me *rāʿāh* *ʾĕlōhîm* *ḥăšāḇāh* for-*ṭôḇāh* for-*maʿan* *ʿăśōh* as-*ha-yôm* *ha-zeh* to-*haḥăyōṯ* *ʿam*-*rāḇ*", "grammar": { "*ḥăšaḇtem*": "qal perfect, 2nd masculine plural - you planned/intended", "*rāʿāh*": "feminine singular noun - evil", "*ʾĕlōhîm*": "masculine plural noun - God", "*ḥăšāḇāh*": "qal perfect, 3rd masculine singular with 3rd feminine singular suffix - he planned it", "*ṭôḇāh*": "feminine singular noun - good", "*maʿan*": "preposition - purpose of", "*ʿăśōh*": "qal infinitive construct - doing", "*ha-yôm*": "definite article + masculine singular noun - the day", "*ha-zeh*": "definite article + demonstrative pronoun, masculine singular - this", "*haḥăyōṯ*": "hiphil infinitive construct - preserving alive", "*ʿam*": "masculine singular construct - people of", "*rāḇ*": "adjective, masculine singular - many/great" }, "variants": { "*ḥăšaḇ*": "plan/intend/devise", "*maʿan*": "in order that/for the purpose of", "*haḥăyōṯ*": "keep alive/preserve/sustain" } }
  • Rom 5:3-5 : 3 { "verseID": "Romans.5.3", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν: εἰδότες ὅτι ἡ θλίψις ὑπομονὴν κατεργάζεται·", "text": "Not only *de*, but also we *kauchōmetha* in the *thlipsesin*: *eidotes* that the *thlipsis hypomonēn katergazetai*;", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*kauchōmetha*": "present middle indicative, 1st person plural - we boast/glory/exult", "*thlipsesin*": "dative plural feminine - in tribulations/afflictions", "*eidotes*": "perfect active participle, nominative plural masculine - knowing/having known", "*thlipsis*": "nominative singular feminine - tribulation/affliction", "*hypomonēn*": "accusative singular feminine - endurance/perseverance/patience", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out/brings about" }, "variants": { "*kauchōmetha*": "we boast/glory/exult/rejoice", "*thlipsesin*": "tribulations/afflictions/sufferings/distresses", "*thlipsis*": "tribulation/affliction/suffering/distress", "*hypomonēn*": "endurance/perseverance/patience/steadfastness", "*katergazetai*": "produces/works out/brings about/accomplishes" } } 4 { "verseID": "Romans.5.4", "source": "Ἡ δὲ ὑπομονὴ, δοκιμήν· ἡ δὲ δοκιμὴ, ἐλπίδα:", "text": "And the *hypomonē*, *dokimēn*; and the *dokimē*, *elpida*:", "grammar": { "*hypomonē*": "nominative singular feminine - endurance/perseverance", "*dokimēn*": "accusative singular feminine - proven character/testing/approval", "*dokimē*": "nominative singular feminine - proven character/testing/approval", "*elpida*": "accusative singular feminine - hope/expectation" }, "variants": { "*hypomonē*": "endurance/perseverance/patience/steadfastness", "*dokimēn*": "proven character/testing/approval/experience", "*dokimē*": "proven character/testing/approval/experience", "*elpida*": "hope/expectation/confidence" } } 5 { "verseID": "Romans.5.5", "source": "Ἡ δὲ ἐλπὶς οὐ καταισχύνει· ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου τοῦ δοθέντος ἡμῖν", "text": "And the *elpis* not *kataischynei*; because the *agapē* of the *Theou* has been *ekkechytai* in the *kardiais* of us through *Pneumatos Hagiou* the *dothentos* to us", "grammar": { "*elpis*": "nominative singular feminine - hope/expectation", "*kataischynei*": "present active indicative, 3rd person singular - puts to shame/disappoints", "*agapē*": "nominative singular feminine - love", "*Theou*": "genitive singular masculine - of God", "*ekkechytai*": "perfect passive indicative, 3rd person singular - has been poured out/shed abroad", "*kardiais*": "dative plural feminine - hearts", "*Pneumatos Hagiou*": "genitive singular neuter - of the Holy Spirit", "*dothentos*": "aorist passive participle, genitive singular neuter - having been given" }, "variants": { "*elpis*": "hope/expectation/confidence", "*kataischynei*": "puts to shame/disappoints/disgraces", "*agapē*": "love/charity/benevolence", "*ekkechytai*": "has been poured out/shed abroad/lavished", "*kardiais*": "hearts/inner beings/minds", "*Pneumatos Hagiou*": "Holy Spirit/Sacred Breath", "*dothentos*": "having been given/granted/bestowed" } }
  • Jas 1:3-4 : 3 { "verseID": "James.1.3", "source": "Γινώσκοντες, ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν.", "text": "*Ginōskontes*, that the *dokimion* of you of the *pisteōs* *katergazetai* *hypomonēn*.", "grammar": { "*Ginōskontes*": "present, active, participle, nominative, masculine, plural - knowing", "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - possessive (of faith)", "*katergazetai*": "present, middle, indicative, 3rd person singular - works/produces", "*hypomonēn*": "accusative, feminine, singular - direct object" }, "variants": { "*Ginōskontes*": "knowing/understanding/recognizing", "*dokimion*": "testing/proving/genuineness", "*pisteōs*": "faith/belief/trust", "*katergazetai*": "produces/works out/accomplishes/brings about", "*hypomonēn*": "endurance/steadfastness/patience/perseverance" } } 4 { "verseID": "James.1.4", "source": "Ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω, ἵνα ἦτε τέλειοι καὶ ὁλόκληροι, ἐν μηδενὶ λειπόμενοι.", "text": "And the *hypomonē* *ergon* *teleion* let *echetō*, so that you may be *teleioi* and *holoklēroi*, in nothing *leipomenoi*.", "grammar": { "*hypomonē*": "nominative, feminine, singular - subject", "*ergon*": "accusative, neuter, singular - direct object", "*teleion*": "accusative, neuter, singular - adjective modifying *ergon*", "*echetō*": "present, active, imperative, 3rd person singular - command", "*ēte*": "present, active, subjunctive, 2nd person plural - purpose clause", "*teleioi*": "nominative, masculine, plural - predicate adjective", "*holoklēroi*": "nominative, masculine, plural - predicate adjective", "*leipomenoi*": "present, passive, participle, nominative, masculine, plural - being lacking" }, "variants": { "*hypomonē*": "endurance/steadfastness/patience/perseverance", "*ergon*": "work/deed/action", "*teleion*": "perfect/complete/mature", "*echetō*": "let have/must have/should have", "*teleioi*": "perfect/complete/mature", "*holoklēroi*": "complete/whole/entire/without defect", "*leipomenoi*": "lacking/missing/being deficient" } }
  • 1 Cor 2:9 : 9 { "verseID": "1 Corinthians.2.9", "source": "Ἀλλὰ καθὼς γέγραπται, Ἃ ὀφθαλμὸς οὐκ εἶδεν, καὶ οὖς οὐκ ἤκουσεν, καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ Θεὸς τοῖς ἀγαπῶσιν αὐτόν.", "text": "But (*alla*) as (*kathōs*) it is *gegraptai*, What things (*ha*) *ophthalmos* not *eiden*, and *ous* not *ēkousen*, and upon *kardian* *anthrōpou* not *anebē*, what things (*ha*) *hētoimasen* the *Theos* for those *agapōsin* him.", "grammar": { "*alla*": "adversative conjunction - but/rather", "*kathōs*": "comparative conjunction - as/just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*ophthalmos*": "nominative masculine singular - eye", "*eiden*": "aorist active indicative, 3rd person singular - saw", "*ous*": "nominative neuter singular - ear", "*ēkousen*": "aorist active indicative, 3rd person singular - heard", "*kardian*": "accusative feminine singular - heart", "*anthrōpou*": "genitive masculine singular - of man/human", "*anebē*": "aorist active indicative, 3rd person singular - went up/ascended", "*hētoimasen*": "aorist active indicative, 3rd person singular - prepared", "*Theos*": "nominative masculine singular - God", "*agapōsin*": "present active participle, dative masculine plural - loving" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*ophthalmos*": "eye/sight", "*eiden*": "saw/perceived/beheld", "*ous*": "ear/hearing", "*ēkousen*": "heard/listened to", "*kardian*": "heart/mind/inner self", "*anthrōpou*": "human/man/person", "*anebē*": "ascended/went up/came up into", "*hētoimasen*": "prepared/made ready/appointed", "*agapōsin*": "loving/having love for" } }
  • Rom 8:30 : 30 { "verseID": "Romans.8.30", "source": "Οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν: καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν: οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.", "text": "Whom but *proōrisen*, these also *ekalesen*: and whom *ekalesen*, these also *edikaiōsen*: whom but *edikaiōsen*, these also *edoxasen*.", "grammar": { "*Hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*kai*": "conjunction - and", "*hous*": "relative pronoun accusative masculine plural - whom", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edoxasen*": "aorist active indicative 3rd person singular - he glorified" }, "variants": { "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*ekalesen*": "called/invited/summoned [completed action]", "*edikaiōsen*": "justified/declared righteous/acquitted [completed action]", "*edoxasen*": "glorified/honored/bestowed glory upon [completed action]" } }
  • 1 Pet 1:7-8 : 7 { "verseID": "1 Peter.1.7", "source": "Ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως, πολυτιμιώτερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ τιμὴν καὶ δόξαν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ:", "text": "So that the *dokimion* of you of the *pisteōs*, *polytimōteron* than *chrysiou* the *apollymenou*, but through *pyros* being *dokimazomenou*, might be *heurethē* unto *epainon* and *timēn* and *doxan* in *apokalypsē* of *Iēsou Christou*:", "grammar": { "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - reference/relationship", "*polytimōteron*": "comparative adjective, nominative, neuter, singular - predicate", "*chrysiou*": "genitive, neuter, singular - comparison", "*apollymenou*": "present, middle/passive, participle, genitive, neuter, singular - attributive", "*pyros*": "genitive, neuter, singular - means/instrument", "*dokimazomenou*": "present, passive, participle, genitive, neuter, singular - attributive/concessive", "*heurethē*": "aorist, passive, subjunctive, 3rd person, singular - purpose/result", "*epainon*": "accusative, masculine, singular - purpose/result", "*timēn*": "accusative, feminine, singular - purpose/result", "*doxan*": "accusative, feminine, singular - purpose/result", "*apokalypsē*": "dative, feminine, singular - time when" }, "variants": { "*dokimion*": "testing/proof/genuineness", "*pisteōs*": "faith/trust/belief", "*polytimōteron*": "more precious/more valuable", "*chrysiou*": "gold/golden object", "*apollymenou*": "perishing/being destroyed/passing away", "*pyros*": "fire/flame", "*dokimazomenou*": "being tested/tried/proven", "*heurethē*": "might be found/discovered/proven to be", "*epainon*": "praise/commendation", "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/praise", "*apokalypsē*": "revelation/disclosure/appearing" } } 8 { "verseID": "1 Peter.1.8", "source": "Ὃν οὐκ ἰδόντες, ἀγαπᾶτε· εἰς ὃν, ἄρτι μὴ ὁρῶντες, πιστεύοντες δὲ, ἀγαλλιᾶσθε χαρᾷ ἀνεκλαλήτῳ καὶ δεδοξασμένῃ:", "text": "Whom not having *idontes*, you *agapate*; into whom, *arti* not *horōntes*, but *pisteuontes*, you *agalliasthe* with *chara* *aneklalētō* and *dedoxasmenē*:", "grammar": { "*idontes*": "aorist, active, participle, nominative, masculine, plural - concessive", "*agapate*": "present, active, indicative, 2nd person, plural - ongoing action", "*arti*": "adverb - temporal", "*horōntes*": "present, active, participle, nominative, masculine, plural - concessive", "*pisteuontes*": "present, active, participle, nominative, masculine, plural - causal", "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - result", "*chara*": "dative, feminine, singular - means/manner", "*aneklalētō*": "dative, feminine, singular - attributive adjective", "*dedoxasmenē*": "perfect, passive, participle, dative, feminine, singular - attributive" }, "variants": { "*idontes*": "having seen/beheld/perceived", "*agapate*": "love/cherish/value highly", "*horōntes*": "seeing/beholding/perceiving", "*pisteuontes*": "believing/trusting/having faith", "*agalliasthe*": "rejoice greatly/exult/are overjoyed", "*chara*": "joy/gladness/delight", "*aneklalētō*": "inexpressible/unspeakable/beyond words", "*dedoxasmenē*": "glorified/exalted/filled with glory" } }
  • 2 Tim 1:9 : 9 { "verseID": "2 Timothy.1.9", "source": "Τοῦ σώσαντος ἡμᾶς, καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν, ἀλλὰ κατʼ ἰδίαν πρόθεσιν καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων,", "text": "The [one] *sōsantos* us, and *kalesantos klēsei hagia*, not according to the *erga* of us, but according to *idian prothesin* and *charin*, the [one] *dotheisan* to us in *Christō Iēsou* before *chronōn aiōniōn*,", "grammar": { "*sōsantos*": "aorist active participle, genitive, masculine, singular - having saved", "*hēmas*": "accusative, 1st plural - direct object", "*kalesantos*": "aorist active participle, genitive, masculine, singular - having called", "*klēsei*": "dative, feminine, singular - means/instrument", "*hagia*": "dative, feminine, singular - attributive adjective", "*erga*": "accusative, neuter, plural - reference/respect", "*hēmōn*": "genitive, 1st plural - possession", "*idian*": "accusative, feminine, singular - attributive adjective", "*prothesin*": "accusative, feminine, singular - object of preposition", "*charin*": "accusative, feminine, singular - object of preposition", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*hēmin*": "dative, 1st plural - indirect object", "*Christō*": "dative, masculine, singular - location/sphere", "*Iēsou*": "dative, masculine, singular - apposition", "*chronōn*": "genitive, masculine, plural - time", "*aiōniōn*": "genitive, masculine, plural - attributive adjective" }, "variants": { "*sōsantos*": "having saved/rescued/delivered", "*kalesantos*": "having called/summoned/invited", "*klēsei*": "calling/vocation/invitation", "*hagia*": "holy/sacred/set apart", "*erga*": "works/deeds/actions", "*idian*": "own/personal/particular", "*prothesin*": "purpose/plan/intention", "*charin*": "grace/favor/kindness", "*dotheisan*": "having been given/granted/bestowed", "*chronōn*": "times/periods", "*aiōniōn*": "eternal/everlasting/age-long" } }
  • 1 Cor 1:9 : 9 { "verseID": "1 Corinthians.1.9", "source": "Πιστὸς ὁ Θεός, διʼ οὗ ἐκλήθητε εἰς κοινωνίαν τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.", "text": "*Pistos* the *Theos*, through whom you *eklēthēte* into *koinōnian* of the *Huiou* of him *Iēsou Christou* the *Kyriou* of us.", "grammar": { "*Pistos*": "adjective, nominative, masculine, singular - faithful", "*Theos*": "noun, nominative, masculine, singular - God", "*eklēthēte*": "verb, aorist, passive, indicative, 2nd person, plural - you were called", "*koinōnian*": "noun, accusative, feminine, singular - fellowship/participation", "*Huiou*": "noun, genitive, masculine, singular - of Son", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*Kyriou*": "noun, genitive, masculine, singular - of Lord" }, "variants": { "*Pistos*": "faithful/reliable/trustworthy", "*eklēthēte*": "were called/were invited/were summoned", "*koinōnian*": "fellowship/participation/communion/partnership", "*Huiou*": "Son/descendant" } }
  • Rev 3:19 : 19 { "verseID": "Revelation.3.19", "source": "Ἐγὼ Ὅσους ἐὰν φιλῶ, ἐλέγχω καὶ παιδεύω: ζήλωσον οὖν, καὶ μετανόησον.", "text": "I *Hosous* if *philō*, *elenchō* and *paideuō*: *zēlōson* therefore, and *metanoēson*.", "grammar": { "*Hosous*": "accusative, masculine, plural, relative - as many as", "*philō*": "present active, 1st singular - I love", "*elenchō*": "present active, 1st singular - I rebuke/reprove", "*paideuō*": "present active, 1st singular - I discipline/train", "*zēlōson*": "aorist active imperative, 2nd singular - be zealous", "*metanoēson*": "aorist active imperative, 2nd singular - repent" }, "variants": { "*Hosous*": "as many as/whoever/all whom", "*philō*": "love/have affection for/cherish", "*elenchō*": "rebuke/reprove/expose/convict", "*paideuō*": "discipline/train/educate/correct", "*zēlōson*": "be zealous/earnest/eager", "*metanoēson*": "repent/change your mind/turn around in thinking" } }
  • Heb 12:6-9 : 6 { "verseID": "Hebrews.12.6", "source": "Ὃν γὰρ ἀγαπᾷ Κύριος παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται.", "text": "Whom for *agapa Kyrios paideuei*, *mastigoi* and every *huion* whom *paradechetai*.", "grammar": { "*agapa*": "verb, present active indicative, 3rd person singular - loves", "*Kyrios*": "noun, nominative, singular, masculine - Lord", "*paideuei*": "verb, present active indicative, 3rd person singular - disciplines/trains/instructs", "*mastigoi*": "verb, present active indicative, 3rd person singular - scourges/whips/chastises", "*huion*": "noun, accusative, singular, masculine - son", "*paradechetai*": "verb, present middle/passive indicative, 3rd person singular - receives/accepts/acknowledges" }, "variants": { "*agapa*": "loves/cherishes", "*paideuei*": "disciplines/trains/instructs/chastens", "*mastigoi*": "scourges/whips/chastises/flogs", "*paradechetai*": "receives/accepts/acknowledges/welcomes" } } 7 { "verseID": "Hebrews.12.7", "source": "Εἰ παιδείαν ὑπομένετε, ὡς υἱοῖς ὑμῖν προσφέρεται ὁ Θεός· τίς γὰρ ἐστιν υἱὸς ὃν οὐ παιδεύει πατήρ;", "text": "If *paideian hypomenete*, as *huiois* to you *prospheretai* the *Theos*; who for is *huios* whom not *paideuei patēr*?", "grammar": { "*paideian*": "noun, accusative, singular, feminine - discipline/training/instruction", "*hypomenete*": "verb, present active indicative, 2nd person plural - you endure/bear/persevere", "*huiois*": "noun, dative, plural, masculine - to sons", "*prospheretai*": "verb, present middle/passive indicative, 3rd person singular - deals with/treats/behaves toward", "*Theos*": "noun, nominative, singular, masculine - God", "*huios*": "noun, nominative, singular, masculine - son", "*paideuei*": "verb, present active indicative, 3rd person singular - disciplines/trains/instructs", "*patēr*": "noun, nominative, singular, masculine - father" }, "variants": { "*hypomenete*": "you endure/bear/persevere/remain under", "*prospheretai*": "deals with/treats/behaves toward/offers himself to", "*paideuei*": "disciplines/trains/instructs/chastens" } } 8 { "verseID": "Hebrews.12.8", "source": "Εἰ δὲ χωρίς ἐστε παιδείας, ἧς μέτοχοι γεγόνασιν πάντες, ἄρα νόθοι ἐστὲ, καὶ οὐχ υἱοί.", "text": "If but without you are *paideias*, of which *metochoi* have *gegonasin* all, then *nothoi* you are, and not *huioi*.", "grammar": { "*paideias*": "noun, genitive, singular, feminine - of discipline/training/instruction", "*metochoi*": "noun, nominative, plural, masculine - partakers/participants/sharers", "*gegonasin*": "verb, perfect active indicative, 3rd person plural - have become/have been made", "*nothoi*": "noun, nominative, plural, masculine - illegitimate children/bastards", "*huioi*": "noun, nominative, plural, masculine - sons" }, "variants": { "*paideias*": "discipline/training/instruction/chastening", "*metochoi*": "partakers/participants/sharers/partners", "*nothoi*": "illegitimate children/bastards/those born out of wedlock" } } 9 { "verseID": "Hebrews.12.9", "source": "Εἶτα τοὺς μὲν τῆς σαρκὸς ἡμῶν πατέρας εἴχομεν παιδευτὰς, καὶ ἐνετρεπόμεθα: οὐ πολλῷ μᾶλλον ὑποταγησόμεθα τῷ Πατρὶ τῶν πνευμάτων, καὶ ζήσομεν;", "text": "Furthermore the indeed of the *sarkos* of us *pateras eichomen paideutas*, and we *enetrepometha*: not much more shall we *hypotagēsometha* to the *Patri* of the *pneumatōn*, and we shall *zēsomen*?", "grammar": { "*sarkos*": "noun, genitive, singular, feminine - of flesh", "*pateras*": "noun, accusative, plural, masculine - fathers", "*eichomen*": "verb, imperfect active indicative, 1st person plural - we had/we were having", "*paideutas*": "noun, accusative, plural, masculine - discipliners/trainers/instructors", "*enetrepometha*": "verb, imperfect middle/passive indicative, 1st person plural - we respected/were respecting/revered", "*hypotagēsometha*": "verb, future passive indicative, 1st person plural - we shall be subjected/submit", "*Patri*": "noun, dative, singular, masculine - to Father", "*pneumatōn*": "noun, genitive, plural, neuter - of spirits", "*zēsomen*": "verb, future active indicative, 1st person plural - we shall live" }, "variants": { "*sarkos*": "flesh/body/human nature", "*enetrepometha*": "we respected/revered/regarded with deference/were ashamed before", "*hypotagēsometha*": "we shall be subjected/submit/be in subjection", "*pneumatōn*": "spirits/spiritual beings/spiritual natures" } } 10 { "verseID": "Hebrews.12.10", "source": "Οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον· ὁ δὲ ἐπὶ τὸ συμφέρον, εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ.", "text": "They indeed for for *oligas hēmeras* according to the *dokoun* to them *epaideuon*; he but for the *sympheron*, unto the *metalabein* of the *hagiotētos* of him.", "grammar": { "*oligas*": "adjective, accusative, plural, feminine - few/little", "*hēmeras*": "noun, accusative, plural, feminine - days", "*dokoun*": "participle, present active, accusative, singular, neuter - seeming/thinking best", "*epaideuon*": "verb, imperfect active indicative, 3rd person plural - they were disciplining/training", "*sympheron*": "participle, present active, accusative, singular, neuter - being profitable/beneficial", "*metalabein*": "verb, aorist active infinitive - to partake/share", "*hagiotētos*": "noun, genitive, singular, feminine - of holiness" }, "variants": { "*dokoun*": "seeming/thinking best/appearing right", "*epaideuon*": "they were disciplining/training/instructing/chastening", "*sympheron*": "being profitable/beneficial/advantageous/helpful", "*metalabein*": "to partake/share/participate in" } } 11 { "verseID": "Hebrews.12.11", "source": "Πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης: ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς διʼ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.", "text": "All but *paideia* for indeed the *paron* not *dokei charas einai*, but *lypēs*: afterward but *karpon eirēnikon* to those through it having been *gegymnasmenois apodidōsin dikaiosynēs*.", "grammar": { "*paideia*": "noun, nominative, singular, feminine - discipline/training/instruction", "*paron*": "participle, present active, accusative, singular, neuter - present/being at hand", "*dokei*": "verb, present active indicative, 3rd person singular - seems/appears", "*charas*": "noun, genitive, singular, feminine - of joy", "*einai*": "verb, present active infinitive - to be", "*lypēs*": "noun, genitive, singular, feminine - of sorrow/grief", "*karpon*": "noun, accusative, singular, masculine - fruit", "*eirēnikon*": "adjective, accusative, singular, masculine - peaceful", "*gegymnasmenois*": "participle, perfect passive, dative, plural, masculine - having been trained/exercised", "*apodidōsin*": "verb, present active indicative, 3rd person singular - yields/pays back/renders", "*dikaiosynēs*": "noun, genitive, singular, feminine - of righteousness" }, "variants": { "*paideia*": "discipline/training/instruction/chastening", "*dokei*": "seems/appears/thinks", "*karpon*": "fruit/result/outcome", "*eirēnikon*": "peaceful/peaceable/peace-producing", "*gegymnasmenois*": "having been trained/exercised/disciplined", "*apodidōsin*": "yields/pays back/renders/returns" } } 12 { "verseID": "Hebrews.12.12", "source": "Διὸ τὰς παρειμένας χεῖρας, καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε·", "text": "Therefore the *pareimenas cheiras*, and the *paralelymena gonata anorthōsate*;", "grammar": { "*pareimenas*": "participle, perfect passive, accusative, plural, feminine - hanging down/drooping/weakened", "*cheiras*": "noun, accusative, plural, feminine - hands", "*paralelymena*": "participle, perfect passive, accusative, plural, neuter - weakened/feeble/paralyzed", "*gonata*": "noun, accusative, plural, neuter - knees", "*anorthōsate*": "verb, aorist active imperative, 2nd person plural - lift up/strengthen/make straight" }, "variants": { "*pareimenas*": "hanging down/drooping/weakened/exhausted", "*paralelymena*": "weakened/feeble/paralyzed/disabled", "*anorthōsate*": "lift up/strengthen/make straight/restore" } }
  • Gal 1:15 : 15 { "verseID": "Galatians.1.15", "source": "Ὅτε δὲ εὐδόκησεν ὁ Θεὸς, ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου, καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ,", "text": "But when *eudokēsen ho Theos*, the one having *aphorisas* me from *koilias mētros* of me, and having *kalesas* through *tēs charitos* of him,", "grammar": { "*Hote*": "temporal conjunction - when", "*de*": "postpositive conjunction - but/and/now", "*eudokēsen*": "aorist active indicative, 3rd person singular - he was pleased", "*ho Theos*": "nominative, masculine, singular - subject", "*ho aphorisas*": "aorist active participle, nominative, masculine, singular - the one who set apart", "*me*": "accusative, first person singular - direct object", "*ek koilias*": "genitive, feminine, singular with preposition - from womb", "*mētros*": "genitive, feminine, singular - of mother", "*mou*": "genitive, first person singular - possessive", "*kalesas*": "aorist active participle, nominative, masculine, singular - having called", "*dia tēs charitos*": "genitive, feminine, singular with preposition - through grace", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*eudokēsen*": "was pleased/well-pleased/delighted", "*aphorisas*": "set apart/separated/selected", "*koilias*": "womb/belly", "*mētros*": "mother/female parent", "*kalesas*": "called/summoned/invited", "*charitos*": "grace/favor/kindness" } }
  • Eph 1:9-9 : 9 { "verseID": "Ephesians.1.9", "source": "Γνωρίσας ἡμῖν τὸ μυστήριον τοῦ θελήματος αὐτοῦ, κατὰ τὴν εὐδοκίαν αὐτοῦ ἣν προέθετο ἐν αὐτῷ", "text": "Having *gnōrisas* to us the *mystērion* of the *thelēmatos* of him, according to the *eudokian* of him which he *proetheto* in himself", "grammar": { "*gnōrisas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*hēmin*": "dative, plural - indirect object", "*mystērion*": "accusative, neuter, singular - direct object", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*kata*": "preposition governing accusative - standard/norm", "*eudokian*": "accusative, feminine, singular - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*hēn*": "relative pronoun, accusative, feminine, singular - referring to *eudokian*", "*proetheto*": "aorist middle indicative, 3rd singular - relative clause verb", "*en*": "preposition governing dative - sphere/location", "*autō*": "dative, masculine, singular - reflexive" }, "variants": { "*gnōrisas*": "made known/revealed/disclosed", "*mystērion*": "mystery/secret/hidden truth", "*thelēmatos*": "will/desire/purpose", "*eudokian*": "good pleasure/good will/purpose", "*proetheto*": "purposed/set forth/planned" } } 10 { "verseID": "Ephesians.1.10", "source": "Εἰς οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν: ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῷ Χριστῷ, τὰ τε ἐν τοῖς οὐρανοῖς, καὶ τὰ ἐπὶ τῆς γῆς· ἐν αὐτῷ:", "text": "Unto *oikonomian* of the *plērōmatos* of the *kairōn*: to *anakephalaiōsasthai* the *panta* in the *Christō*, the things both in the *ouranois*, and the things upon the *gēs*; in him:", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*oikonomian*": "accusative, feminine, singular - object of preposition", "*plērōmatos*": "genitive, neuter, singular - possessive", "*kairōn*": "genitive, masculine, plural - possessive", "*anakephalaiōsasthai*": "aorist middle infinitive - purpose/epexegetical", "*panta*": "accusative, neuter, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location", "*te*": "connective particle - coordinating", "*en*": "preposition governing dative - location", "*ouranois*": "dative, masculine, plural - location", "*epi*": "preposition governing genitive - location", "*gēs*": "genitive, feminine, singular - location", "*en*": "preposition governing dative - sphere/location", "*autō*": "dative, masculine, singular - location" }, "variants": { "*oikonomian*": "administration/stewardship/plan", "*plērōmatos*": "fullness/completion", "*kairōn*": "times/seasons/appointed times", "*anakephalaiōsasthai*": "gather together/sum up/unite", "*panta*": "all things/everything", "*Christō*": "Christ/Messiah/Anointed One", "*ouranois*": "heavens/skies", "*gēs*": "earth/land/ground" } } 11 { "verseID": "Ephesians.1.11", "source": "Ἐν ᾧ καὶ ἐκληρώθημεν, προορισθέντες κατὰ πρόθεσιν τοῦ τὰ πάντα ἐνεργοῦντος κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ:", "text": "In whom also we *eklērōthēmen*, having been *prooristhentes* according to *prothesin* of the one the *panta* *energountos* according to the *boulēn* of the *thelēmatos* of him:", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *Christō*", "*kai*": "adverb - also/even", "*eklērōthēmen*": "aorist passive indicative, 1st plural - main verb", "*prooristhentes*": "aorist passive participle, nominative, masculine, plural - circumstantial", "*kata*": "preposition governing accusative - standard/norm", "*prothesin*": "accusative, feminine, singular - object of preposition", "*panta*": "accusative, neuter, plural - direct object", "*energountos*": "present active participle, genitive, masculine, singular - substantive", "*kata*": "preposition governing accusative - standard/norm", "*boulēn*": "accusative, feminine, singular - object of preposition", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*eklērōthēmen*": "obtained an inheritance/were chosen as inheritance", "*prooristhentes*": "predestined/predetermined/foreordained", "*prothesin*": "purpose/plan/intention", "*panta*": "all things/everything", "*energountos*": "works/operates/accomplishes", "*boulēn*": "counsel/purpose/will", "*thelēmatos*": "will/desire/purpose" } }
  • Zech 13:9 : 9 { "verseID": "Zechariah.13.9", "source": "וְהֵבֵאתִ֤י אֶת־הַשְּׁלִשִׁית֙ בָּאֵ֔שׁ וּצְרַפְתִּים֙ כִּצְרֹ֣ף אֶת־הַכֶּ֔סֶף וּבְחַנְתִּ֖ים כִּבְחֹ֣ן אֶת־הַזָּהָ֑ב ה֣וּא ׀ יִקְרָ֣א בִשְׁמִ֗י וַֽאֲנִי֙ אֶעֱנֶ֣ה אֹת֔וֹ אָמַ֙רְתִּי֙ עַמִּ֣י ה֔וּא וְה֥וּא יֹאמַ֖ר יְהוָ֥ה אֱלֹהָֽי׃", "text": "And *hēḇē'ṯî* *'eṯ*-*haššəlišîṯ* in *bā'ēš*, and *ṣərap̄tîm* like *kiṣrōp̄* *'eṯ*-*hakkeśep̄*, and *ḇəḥantîm* like *kiḇḥōn* *'eṯ*-*hazzāhāḇ*; *hû'* *yiqrā'* in *šəmî*, and *wa'ănî* *'e'ĕneh* *'ōṯô*; *'āmartî* '*'ammî* *hû'*', and *hû'* *yō'mar* '*YHWH* *'ĕlōhāy*'.", "grammar": { "*hēḇē'ṯî*": "verb, hiphil perfect, 1st person common singular with waw consecutive - and I will bring", "*haššəlišîṯ*": "adjective, feminine, singular with definite article - the third part", "*bā'ēš*": "noun, feminine, singular with preposition and definite article - in the fire", "*ṣərap̄tîm*": "verb, qal perfect, 1st person common singular with 3rd person masculine plural suffix and waw consecutive - and I will refine them", "*kiṣrōp̄*": "verb, qal infinitive construct with preposition - as the refining of", "*hakkeśep̄*": "noun, masculine, singular with definite article - the silver", "*ḇəḥantîm*": "verb, qal perfect, 1st person common singular with 3rd person masculine plural suffix and waw consecutive - and I will test them", "*kiḇḥōn*": "verb, qal infinitive construct with preposition - as the testing of", "*hazzāhāḇ*": "noun, masculine, singular with definite article - the gold", "*hû'*": "personal pronoun, 3rd person masculine singular - he", "*yiqrā'*": "verb, qal imperfect, 3rd person masculine singular - he will call", "*šəmî*": "noun, masculine, singular construct with 1st person common singular suffix - my name", "*wa'ănî*": "personal pronoun, 1st person common singular with conjunctive waw - and I", "*'e'ĕneh*": "verb, qal imperfect, 1st person common singular - I will answer", "*'ōṯô*": "direct object marker with 3rd person masculine singular suffix - him", "*'āmartî*": "verb, qal perfect, 1st person common singular - I will say/I have said", "*'ammî*": "noun, masculine, singular construct with 1st person common singular suffix - my people", "*yō'mar*": "verb, qal imperfect, 3rd person masculine singular - he will say", "*'ĕlōhāy*": "noun, masculine, plural construct with 1st person common singular suffix - my God" }, "variants": { "*ṣərap̄tîm*": "I will refine them/I will purify them/I will smelt them", "*kiṣrōp̄*": "as the refining of/like the purification of", "*ḇəḥantîm*": "I will test them/I will try them/I will examine them", "*kiḇḥōn*": "as the testing of/like the trying of/as the examining of", "*yiqrā'*": "he will call/he will invoke/he will proclaim" } }
  • Neh 1:5 : 5 { "verseID": "Nehemiah.1.5", "source": "וָאֹמַ֗ר אָֽנָּ֤א יְהוָה֙ אֱלֹהֵ֣י הַשָּׁמַ֔יִם הָאֵ֥ל הַגָּד֖וֹל וְהַנּוֹרָ֑א שֹׁמֵ֤ר הַבְּרִית֙ וָחֶ֔סֶד לְאֹהֲבָ֖יו וּלְשֹׁמְרֵ֥י מִצְוֺתָֽיו׃", "text": "*wā-ʾōmar* *ʾānnāʾ* *YHWH* *ʾĕlōhê* *ha-šāmayim* *hā-ʾēl* *ha-gādôl* and-*ha-nôrāʾ* *šōmēr* *ha-bərît* and-*ḥesed* to-*ʾōhăbāyw* and-to-*šōmərê* *miṣwōtāyw*.", "grammar": { "*wā-ʾōmar*": "waw consecutive + qal imperfect, 1st person singular - and I said", "*ʾānnāʾ*": "interjection - I pray/please/oh", "*YHWH*": "divine name", "*ʾĕlōhê*": "masculine plural construct - God of", "*ha-šāmayim*": "definite article + masculine plural noun - the heavens", "*hā-ʾēl*": "definite article + masculine singular noun - the God", "*ha-gādôl*": "definite article + masculine singular adjective - the great", "*ha-nôrāʾ*": "definite article + niphal participle, masculine singular - the awesome/fearsome", "*šōmēr*": "qal participle, masculine singular - keeping/preserving", "*ha-bərît*": "definite article + feminine singular noun - the covenant", "*ḥesed*": "masculine singular noun - lovingkindness/mercy/steadfast love", "*ʾōhăbāyw*": "qal participle, masculine plural + 3rd person masculine singular suffix - his lovers/those who love him", "*šōmərê*": "qal participle, masculine plural construct - keepers of", "*miṣwōtāyw*": "feminine plural noun + 3rd person masculine singular suffix - his commandments" }, "variants": { "*ʾānnāʾ*": "oh/I pray/please/we beseech you", "*ʾēl*": "God/deity/mighty one", "*nôrāʾ*": "awesome/fearsome/terrible/dreadful", "*ḥesed*": "steadfast love/lovingkindness/mercy/faithfulness", "*šōmēr*": "keeping/preserving/maintaining/guarding" } }
  • Ps 46:1-2 : 1 { "verseID": "Psalms.46.1", "source": "לַמְנַצֵּ֥חַ לִבְנֵי־קֹ֑רַח עַֽל־עֲלָמ֥וֹת שִֽׁיר׃", "text": "To the *mənaṣṣēaḥ* for *bənê*-*qōraḥ* upon-*ʿălāmôt* *šîr*", "grammar": { "*mənaṣṣēaḥ*": "masculine singular participle with prefixed preposition 'to/for' - director/choirmaster", "*bənê*-*qōraḥ*": "masculine plural construct 'sons of' + proper name - sons of Korah", "*ʿălāmôt*": "feminine plural noun with prefixed preposition 'upon/according to' - maidens/soprano voices/musical term", "*šîr*": "masculine singular noun - song" }, "variants": { "*mənaṣṣēaḥ*": "choirmaster/director/chief musician", "*ʿălāmôt*": "maidens/soprano voices/alamoth (musical term)/high pitch" } } 2 { "verseID": "Psalms.46.2", "source": "אֱלֹהִ֣ים לָ֭נוּ מַחֲסֶ֣ה וָעֹ֑ז עֶזְרָ֥ה בְ֝צָר֗וֹת נִמְצָ֥א מְאֹֽד׃", "text": "*ʾĕlōhîm* to-us *maḥăseh* and-*ʿōz* *ʿezrāh* in-*ṣārôt* *nimṣāʾ* *məʾōd*", "grammar": { "*ʾĕlōhîm*": "masculine plural noun, subject - God", "*lānû*": "preposition with 1st person plural suffix - to/for us", "*maḥăseh*": "masculine singular noun - refuge/shelter", "*wā-ʿōz*": "conjunction + masculine singular noun - and strength", "*ʿezrāh*": "feminine singular noun - help", "*bə-ṣārôt*": "preposition + feminine plural noun - in troubles/distresses", "*nimṣāʾ*": "niphal perfect 3rd masculine singular verb - is found/proved to be", "*məʾōd*": "adverb - very/exceedingly" }, "variants": { "*maḥăseh*": "refuge/shelter/protection", "*ʿōz*": "strength/power/might/fortress", "*ṣārôt*": "troubles/distresses/adversities", "*nimṣāʾ*": "is found/has proven to be/is present" } }
  • Deut 8:2-3 : 2 { "verseID": "Deuteronomy.8.2", "source": "וְזָכַרְתָּ֣ אֶת־כָּל־הַדֶּ֗רֶךְ אֲשֶׁ֨ר הֹלִֽיכֲךָ֜ יְהוָ֧ה אֱלֹהֶ֛יךָ זֶ֛ה אַרְבָּעִ֥ים שָׁנָ֖ה בַּמִּדְבָּ֑ר לְמַ֨עַן עַנֹּֽתְךָ֜ לְנַסֹּֽתְךָ֗ לָדַ֜עַת אֶת־אֲשֶׁ֧ר בִּֽלְבָבְךָ֛ הֲתִשְׁמֹ֥ר מִצְוֺתָ֖יו אִם־לֹֽא׃", "text": "And-*zākartā* *ʾet*-all-the-*derek* which *hôlîkəkā* *YHWH* *ʾĕlōhêkā* this *ʾarbāʿîm* *šānāh* in-the-*midbār* to-the-purpose-that *ʿannōtəkā* to-*nassōtəkā* to-*lādaʿat* *ʾet*-which in-*lībābəkā* ?-*tišmōr* *mitsvōtāw* if-not.", "grammar": { "*zākartā*": "Qal perfect 2nd person masculine singular - you shall remember", "*ʾet*": "direct object marker", "*derek*": "feminine singular noun with definite article - way/road/journey", "*hôlîkəkā*": "Hiphil perfect 3rd person masculine singular with 2nd person masculine singular suffix - he led you", "*YHWH*": "proper noun - the divine name", "*ʾĕlōhêkā*": "masculine plural noun with 2nd person masculine singular suffix - your God", "*ʾarbāʿîm*": "cardinal number - forty", "*šānāh*": "feminine singular noun - year", "*midbār*": "masculine singular noun with prefixed preposition - in the wilderness/desert", "*ʿannōtəkā*": "Piel infinitive construct with 2nd person masculine singular suffix - to humble/afflict you", "*nassōtəkā*": "Piel infinitive construct with 2nd person masculine singular suffix - to test/try you", "*lādaʿat*": "Qal infinitive construct with prefixed preposition - to know", "*lībābəkā*": "masculine singular noun with 2nd person masculine singular suffix with prefixed preposition - in your heart", "*tišmōr*": "Qal imperfect 2nd person masculine singular - you will keep", "*mitsvōtāw*": "feminine plural noun with 3rd person masculine singular suffix - his commandments" }, "variants": { "*zākartā*": "remember/recall/call to mind", "*derek*": "way/road/journey/path/manner", "*hôlîkəkā*": "led/caused to walk/guided", "*midbār*": "wilderness/desert/uninhabited land", "*ʿannōtəkā*": "humble/afflict/oppress", "*nassōtəkā*": "test/try/prove", "*lādaʿat*": "to know/learn/perceive", "*lībābəkā*": "heart/mind/inner person", "*tišmōr*": "keep/observe/guard/preserve" } } 3 { "verseID": "Deuteronomy.8.3", "source": "וַֽיְעַנְּךָ֮ וַיַּרְעִבֶךָ֒ וַיַּֽאֲכִֽלְךָ֤ אֶת הַמָּן֙ אֲשֶׁ֣ר לֹא־יָדַ֔עְתָּ וְלֹ֥א יָדְע֖וּן אֲבֹתֶ֑יךָ לְמַ֣עַן הוֹדִֽעֲךָ֗ כִּ֠י לֹ֣א עַל־הַלֶּ֤חֶם לְבַדּוֹ֙ יִחְיֶ֣ה הָֽאָדָ֔ם כִּ֛י עַל־כָּל־מוֹצָ֥א פִֽי־יְהוָ֖ה יִחְיֶ֥ה הָאָדָֽם׃", "text": "And-*yəʿannəkā* and-*yarʿibekā* and-*yaʾăkīləkā* *ʾet* the-*mān* which not-*yādaʿtā* and-not *yādʿûn* *ʾăbōtêkā* to-the-purpose-that *hôdīʿăkā* that not upon-the-*leḥem* to-*baddô* *yiḥyeh* the-*ʾādām* but upon-all-*môtsāʾ* *pî*-*YHWH* *yiḥyeh* the-*ʾādām*.", "grammar": { "*yəʿannəkā*": "Piel imperfect 3rd person masculine singular with 2nd person masculine singular suffix with waw consecutive - and he humbled you", "*yarʿibekā*": "Hiphil imperfect 3rd person masculine singular with 2nd person masculine singular suffix with waw consecutive - and he caused you to hunger", "*yaʾăkīləkā*": "Hiphil imperfect 3rd person masculine singular with 2nd person masculine singular suffix with waw consecutive - and he fed you", "*ʾet*": "direct object marker", "*mān*": "masculine singular noun with definite article - manna", "*yādaʿtā*": "Qal perfect 2nd person masculine singular - you knew", "*yādʿûn*": "Qal perfect 3rd person common plural - they knew", "*ʾăbōtêkā*": "masculine plural noun with 2nd person masculine singular suffix - your fathers", "*hôdīʿăkā*": "Hiphil infinitive construct with 2nd person masculine singular suffix - to make you know", "*leḥem*": "masculine singular noun with definite article - bread", "*baddô*": "masculine singular noun with 3rd person masculine singular suffix with prefixed preposition - by itself", "*yiḥyeh*": "Qal imperfect 3rd person masculine singular - he will live", "*ʾādām*": "masculine singular noun with definite article - man/human", "*môtsāʾ*": "masculine singular construct noun - what comes out/utterance", "*pî*": "masculine singular construct noun - mouth of", "*YHWH*": "proper noun - the divine name" }, "variants": { "*yəʿannəkā*": "humbled/afflicted/oppressed you", "*yarʿibekā*": "made you hungry/caused you to hunger", "*yaʾăkīləkā*": "fed you/caused you to eat", "*mān*": "manna/what is it?", "*yādaʿtā*": "knew/recognized/were acquainted with", "*hôdīʿăkā*": "to make you know/inform you/teach you", "*leḥem*": "bread/food/sustenance", "*baddô*": "alone/by itself/separated", "*yiḥyeh*": "will live/survive/be sustained", "*ʾādām*": "man/humankind/person", "*môtsāʾ*": "what comes out/utterance/pronouncement" } }
  • 2 Cor 4:15-17 : 15 { "verseID": "2 Corinthians.4.15", "source": "Τὰ γὰρ πάντα διʼ ὑμᾶς, ἵνα ἡ χάρις πλεονάσασα διὰ τῶν πλειόνων τὴν εὐχαριστίαν περισσεύσῃ εἰς τὴν δόξαν τοῦ Θεοῦ.", "text": "For the *panta di* you, that the *charis pleonasasa dia tōn pleionōn tēn eucharian perisseuśē eis tēn doxan tou Theou*.", "grammar": { "*panta*": "accusative neuter plural - all things", "*di*": "preposition + accusative - because of/for the sake of", "*hymas*": "accusative, 2nd person plural pronoun - you", "*charis*": "nominative feminine singular - grace/favor", "*pleonasasa*": "aorist active participle, nominative feminine singular - having multiplied/increased", "*dia*": "preposition + genitive - through", "*pleionōn*": "genitive plural comparative adjective - more/many", "*eucharian*": "accusative feminine singular - thanksgiving/gratitude", "*perisseuśē*": "aorist active subjunctive, 3rd person singular - might abound/overflow", "*eis*": "preposition + accusative - unto/to/for", "*doxan*": "accusative feminine singular - glory", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*panta*": "all things/everything", "*charis*": "grace/favor/gift", "*pleonasasa*": "having multiplied/increased/abounded", "*pleionōn*": "more/many/greater number", "*eucharian*": "thanksgiving/gratitude", "*perisseuśē*": "might abound/overflow/increase" } } 16 { "verseID": "2 Corinthians.4.16", "source": "Διὸ οὐκ ἐκκακοῦμεν· ἀλλʼ εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται, ἀλλʼ ὁ ἔσωθεν ἀνακαινοῦται ἡμέρᾳ καὶ ἡμέρᾳ.", "text": "Therefore not *ekkakoumen*; *all* if also the *exō hēmōn anthrōpos diaphtheiretai*, *all* the *esōthen anakainoutai hēmera kai hēmera*.", "grammar": { "*ekkakoumen*": "present active indicative, 1st person plural - we lose heart/grow weary", "*all*": "adversative conjunction - but", "*ei kai*": "concessive conjunction - even if/although", "*exō*": "adverb - outside/outer", "*anthrōpos*": "nominative masculine singular - man/person", "*diaphtheiretai*": "present passive indicative, 3rd person singular - is being destroyed/decaying", "*esōthen*": "adverb - inside/inner", "*anakainoutai*": "present passive indicative, 3rd person singular - is being renewed", "*hēmera kai hēmera*": "dative feminine singular - day by day" }, "variants": { "*ekkakoumen*": "lose heart/grow weary/faint", "*exō anthrōpos*": "outer man/outward person/physical body", "*diaphtheiretai*": "is being destroyed/decaying/wasting away", "*esōthen*": "inner/inward/inside", "*anakainoutai*": "is being renewed/made new/refreshed", "*hēmera kai hēmera*": "day by day/daily" } } 17 { "verseID": "2 Corinthians.4.17", "source": "Τὸ γὰρ παραυτίκα, ἐλαφρὸν τῆς θλίψεως ἡμῶν, καθʼ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν·", "text": "For the *parautika*, *elaphron tēs thlipseōs hēmōn*, *kath hyperbolēn eis hyperbolēn aiōnion baros doxēs katergazetai hēmin*;", "grammar": { "*parautika*": "adverb - momentary/temporary/at present", "*elaphron*": "nominative neuter singular adjective - light/slight", "*thlipseōs*": "genitive feminine singular - affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*kath hyperbolēn*": "prepositional phrase - exceedingly/beyond measure", "*eis hyperbolēn*": "prepositional phrase - to excess/surpassingly", "*aiōnion*": "accusative neuter singular adjective - eternal", "*baros*": "accusative neuter singular - weight/burden", "*doxēs*": "genitive feminine singular - of glory", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hēmin*": "dative, 1st person plural pronoun - for us" }, "variants": { "*parautika*": "momentary/temporary/present/passing", "*elaphron*": "light/slight/insignificant", "*thlipseōs*": "affliction/tribulation/distress/suffering", "*hyperbolēn*": "excess/surpassing/extraordinary degree", "*aiōnion*": "eternal/everlasting", "*baros*": "weight/burden/heaviness", "*katergazetai*": "produces/works out/accomplishes/achieves" } }
  • Eph 3:11 : 11 { "verseID": "Ephesians.3.11", "source": "Κατὰ πρόθεσιν τῶν αἰώνων ἣν ἐποίησεν ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν:", "text": "*Kata prothesin tōn aiōnōn* which he *epoiēsen en Christō Iēsou* the *Kyriō* of us:", "grammar": { "*Kata*": "preposition with accusative - according to", "*prothesin*": "accusative, feminine, singular - purpose/plan/intent", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*hēn*": "accusative, feminine, singular, relative - which", "*epoiēsen*": "aorist, active, indicative, 3rd person, singular - he made/did", "*en*": "preposition with dative - in", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "genitive, 1st person, plural - of us/our" }, "variants": { "*prothesin*": "purpose/plan/intent/predetermined plan", "*aiōnōn*": "ages/eons/eternal times", "*epoiēsen*": "made/did/accomplished/carried out", "*Kyriō*": "Lord/master" } }
  • 1 John 4:19 : 19 { "verseID": "1 John.4.19", "source": "Ἡμεῖς ἀγαπῶμεν αὐτὸν, ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς.", "text": "*Hēmeis* *agapōmen* him, because *autos* *prōtos* *ēgapēsen* us.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*agapōmen*": "present active indicative, 1st plural - we love", "*autos*": "nominative, masculine, singular - he/himself", "*prōtos*": "adverb - first", "*ēgapēsen*": "aorist active indicative, 3rd singular - loved" }, "variants": { "*agapōmen*": "we love/we show love", "*prōtos*": "first/before/initially", "*ēgapēsen*": "loved/showed love" } }
  • Deut 8:16 : 16 { "verseID": "Deuteronomy.8.16", "source": "הַמּֽ͏ַאֲכִ֨לְךָ֥ מָן֙ בַּמִּדְבָּ֔ר אֲשֶׁ֥ר לֹא־יָדְע֖וּן אֲבֹתֶ֑יךָ לְמַ֣עַן עַנֹּֽתְךָ֗ וּלְמַ֙עַן֙ נַסֹּתֶ֔ךָ לְהֵיטִֽבְךָ֖ בְּאַחֲרִיתֶֽךָ׃", "text": "The-*maʾăkiləkā* *mān* in-the-*midbār* which not-*yādʿûn* *ʾăbōtêkā* to-the-purpose-that *ʿannōtəkā* and-to-the-purpose-that *nassōtekā* to-*hêṭîbəkā* in-*ʾaḥărîtekā*.", "grammar": { "*maʾăkiləkā*": "Hiphil participle with 2nd person masculine singular suffix with definite article - the one feeding you", "*mān*": "masculine singular noun - manna", "*midbār*": "masculine singular noun with definite article with prefixed preposition - in the wilderness", "*yādʿûn*": "Qal perfect 3rd person common plural - they knew", "*ʾăbōtêkā*": "masculine plural noun with 2nd person masculine singular suffix - your fathers", "*ʿannōtəkā*": "Piel infinitive construct with 2nd person masculine singular suffix - to humble you", "*nassōtekā*": "Piel infinitive construct with 2nd person masculine singular suffix - to test you", "*hêṭîbəkā*": "Hiphil infinitive construct with 2nd person masculine singular suffix - to do good to you", "*ʾaḥărîtekā*": "feminine singular noun with 2nd person masculine singular suffix with prefixed preposition - in your end/future" }, "variants": { "*maʾăkiləkā*": "feeding you/causing you to eat", "*mān*": "manna/what is it?", "*midbār*": "wilderness/desert/uninhabited land", "*yādʿûn*": "they knew/were acquainted with", "*ʿannōtəkā*": "to humble you/afflict you", "*nassōtekā*": "to test you/try you/prove you", "*hêṭîbəkā*": "to do good to you/benefit you/treat you well", "*ʾaḥărîtekā*": "your end/future/latter days/outcome" } }
  • Deut 6:5 : 5 { "verseID": "Deuteronomy.6.5", "source": "וְאָ֣הַבְתָּ֔ אֵ֖ת יְהוָ֣ה אֱלֹהֶ֑יךָ בְּכָל־לְבָבְךָ֥ וּבְכָל־נַפְשְׁךָ֖ וּבְכָל־מְאֹדֶֽךָ", "text": "And *wĕʾāhabtā* *ʾēt* *YHWH* *ʾĕlōhêka* with-all-*lĕbābĕkā* and-with-all-*napšĕkā* and-with-all-*mĕʾōdeka*", "grammar": { "*wĕ-ʾāhabtā*": "conjunction + Qal perfect, 2nd person masculine singular - and you shall love", "*ʾēt*": "direct object marker", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾĕlōhêka*": "masculine plural noun + 2nd person masculine singular suffix - your God", "*bĕ-kol*": "preposition + noun, construct - with all of", "*lĕbābĕkā*": "masculine singular noun + 2nd person masculine singular suffix - your heart", "*û-bĕ-kol*": "conjunction + preposition + noun, construct - and with all of", "*napšĕkā*": "feminine singular noun + 2nd person masculine singular suffix - your soul", "*û-bĕ-kol*": "conjunction + preposition + noun, construct - and with all of", "*mĕʾōdeka*": "masculine singular noun + 2nd person masculine singular suffix - your might" }, "variants": { "*ʾāhabtā*": "love/be devoted to", "*lĕbāb*": "heart/mind/inner person", "*nepeš*": "soul/life/self/person/desire", "*mĕʾōd*": "might/strength/abundance/very much" } }
  • Jas 2:5 : 5 { "verseID": "James.2.5", "source": "Ἀκούσατε, ἀδελφοί μου ἀγαπητοί, οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου τούτου πλουσίους ἐν πίστει, καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;", "text": "*Akousate*, *adelphoi* my *agapētoi*, not the *Theos exelexato* the *ptōchous* of the *kosmou* this *plousious* in *pistei*, and *klēronomous* of the *basileias* which *epēngeilato* to the *agapōsin* him?", "grammar": { "*Akousate*": "aorist, active, imperative, 2nd person plural - listen/hear", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my", "*agapētoi*": "vocative, masculine, plural - beloved", "οὐχ": "negative particle (interrogative) - not", "ὁ *Theos*": "nominative, masculine, singular - God", "*exelexato*": "aorist, middle, indicative, 3rd person singular - chose/selected", "τοὺς *ptōchous*": "accusative, masculine, plural - the poor", "τοῦ *kosmou*": "genitive, masculine, singular - of the world", "τούτου": "genitive, masculine, singular, demonstrative - this", "*plousious*": "accusative, masculine, plural - rich", "ἐν *pistei*": "dative, feminine, singular - in faith", "*klēronomous*": "accusative, masculine, plural - heirs", "τῆς *basileias*": "genitive, feminine, singular - of the kingdom", "ἧς": "genitive, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - he promised", "τοῖς *agapōsin*": "dative, masculine, plural, present participle - to those loving", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*Akousate*": "listen/hear/pay attention", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*agapētoi*": "beloved/dear ones", "*Theos*": "God/deity", "*exelexato*": "chose/selected/elected", "*ptōchous*": "poor/destitute/beggars", "*kosmou*": "world/universe/realm/order", "*plousious*": "rich/wealthy", "*pistei*": "faith/belief/trust", "*klēronomous*": "heirs/inheritors", "*basileias*": "kingdom/reign/rule", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/cherishing" } }
  • 1 Thess 5:9 : 9 { "verseID": "1 Thessalonians.5.9", "source": "Ὅτι οὐκ ἔθετο ἡμᾶς ὁ Θεὸς εἰς ὀργὴν, ἀλλʼ εἰς περιποίησιν σωτηρίας διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,", "text": "*Hoti ouk etheto hēmas ho Theos eis orgēn, all' eis peripoiēsin sōtērias dia tou Kyriou hēmōn Iēsou Christou*,", "grammar": { "*Hoti*": "conjunction - because/for", "*ouk*": "negative particle - not", "*etheto*": "aorist, middle, indicative, 3rd person singular - appointed/set/placed", "*hēmas*": "accusative, plural - us", "*ho Theos*": "nominative, masculine, singular with article - God", "*eis*": "preposition + accusative - into/for", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*all'*": "adversative conjunction - but", "*eis*": "preposition + accusative - into/for", "*peripoiēsin*": "accusative, feminine, singular - obtaining/acquisition/possession", "*sōtērias*": "genitive, feminine, singular - of salvation", "*dia*": "preposition + genitive - through", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "genitive, plural - of us/our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*etheto*": "appointed/set/placed/destined", "*orgēn*": "wrath/anger/indignation", "*peripoiēsin*": "obtaining/acquisition/possession/preservation", "*sōtērias*": "of salvation/of deliverance/of preservation" } }
  • 1 John 5:2-3 : 2 { "verseID": "1 John.5.2", "source": "Ἐν τούτῳ γινώσκομεν ὅτι ἀγαπῶμεν τὰ τέκνα τοῦ Θεοῦ, ὅταν τὸν Θεὸν ἀγαπῶμεν, καὶ τὰς ἐντολὰς αὐτοῦ τηρῶμεν.", "text": "In *toutō* we *ginōskomen* that we *agapōmen* the *tekna* of the *Theou*, when the *Theon* we *agapōmen*, and the *entolas* of him we *tērōmen*.", "grammar": { "*en*": "preposition with dative - in", "*toutō*": "demonstrative pronoun, dative, neuter, singular - this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*agapōmen*": "present active indicative, 1st plural - we love", "*tekna*": "accusative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*hotan*": "temporal conjunction - when/whenever", "*Theon*": "accusative, masculine, singular - God", "*entolas*": "accusative, feminine, plural - commandments", "*autou*": "genitive, masculine, singular - of him", "*tērōmen*": "present active subjunctive, 1st plural - we may keep/observe" }, "variants": { "*ginōskomen*": "we know/we perceive/we understand", "*agapōmen*": "we love/we show love to/we care for", "*tekna*": "children/offspring/descendants", "*entolas*": "commandments/precepts/instructions", "*tērōmen*": "keep/observe/guard/maintain" } } 3 { "verseID": "1 John.5.3", "source": "Αὕτη γάρ ἐστιν ἡ ἀγάπη τοῦ Θεοῦ, ἵνα τὰς ἐντολὰς αὐτοῦ τηρῶμεν: καὶ αἱ ἐντολαὶ αὐτοῦ βαρεῖαι οὐκ εἰσίν.", "text": "This *gar* *estin* the *agapē* of the *Theou*, that the *entolas* of him we *tērōmen*: and the *entolai* of him *bareiai* not *eisin*.", "grammar": { "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*gar*": "conjunction - for/because", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction introducing purpose clause - that/so that", "*entolas*": "accusative, feminine, plural - commandments", "*autou*": "genitive, masculine, singular - of him", "*tērōmen*": "present active subjunctive, 1st plural - we may keep/observe", "*entolai*": "nominative, feminine, plural - commandments", "*bareiai*": "nominative, feminine, plural - heavy/burdensome", "*ouk*": "negative particle - not", "*eisin*": "present indicative, 3rd plural - they are" }, "variants": { "*agapē*": "love/devotion/affection", "*entolas*": "commandments/precepts/instructions", "*tērōmen*": "keep/observe/guard/maintain", "*bareiai*": "heavy/burdensome/difficult" } }
  • Mark 12:30 : 30 { "verseID": "Mark.12.30", "source": "Καὶ ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς διανοίας σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου: αὕτη πρώτη ἐντολή.", "text": "And *agapēseis* *Kyrion* the *Theon* of you from *holēs* the *kardias* of you, and from *holēs* the *psychēs* of you, and from *holēs* the *dianoias* of you, and from *holēs* the *ischyos* of you: this *prōtē* *entolē*.", "grammar": { "*agapēseis*": "future active indicative, 2nd singular - you shall love", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*holēs*": "genitive, feminine, singular - whole/entire", "*kardias*": "genitive, feminine, singular - heart", "*psychēs*": "genitive, feminine, singular - soul/life", "*dianoias*": "genitive, feminine, singular - mind/understanding", "*ischyos*": "genitive, feminine, singular - strength/might", "*prōtē*": "nominative, feminine, singular - first", "*entolē*": "nominative, feminine, singular - commandment" }, "variants": { "*agapēseis*": "you shall love/cherish", "*Kyrion*": "Lord/Master", "*Theon*": "God/deity", "*holēs*": "whole/entire/complete", "*kardias*": "heart/inner self", "*psychēs*": "soul/life/inner being", "*dianoias*": "mind/understanding/thinking", "*ischyos*": "strength/might/power", "*prōtē*": "first/foremost/chief", "*entolē*": "commandment/precept/instruction" } }
  • Ps 69:36 : 36 { "verseID": "Psalms.69.36", "source": "כִּ֤י אֱלֹהִ֨ים ׀ י֘וֹשִׁ֤יעַ צִיּ֗וֹן וְ֭יִבְנֶה עָרֵ֣י יְהוּדָ֑ה וְיָ֥שְׁבוּ שָׁ֝֗ם וִירֵשֽׁוּהָ׃", "text": "Because *'ĕlōhîm* *yôšîa'* *ṣiyyôn* and-*yiḇneh* *'ārê* *yĕhûdâ* and-*yāšĕḇû* there and-*yîrēšûhā*", "grammar": { "*'ĕlōhîm*": "masculine plural noun (used as singular) - God", "*yôšîa'*": "Hiphil imperfect, 3rd person masculine singular - he will save", "*ṣiyyôn*": "proper name - Zion", "*yiḇneh*": "Qal imperfect, 3rd person masculine singular with prefixed conjunction waw - and he will build", "*'ārê*": "feminine plural construct noun - cities of", "*yĕhûdâ*": "proper name - Judah", "*yāšĕḇû*": "Qal perfect, 3rd person plural with prefixed conjunction waw - and they will dwell", "*yîrēšûhā*": "Qal imperfect, 3rd person masculine plural with 3rd person feminine singular suffix and prefixed conjunction waw - and they will possess it" }, "variants": { "*'ĕlōhîm*": "God/gods", "*yôšîa'*": "he will save/he will deliver", "*ṣiyyôn*": "Zion (Jerusalem)", "*yiḇneh*": "he will build/he will rebuild", "*'ārê*": "cities of", "*yĕhûdâ*": "Judah", "*yāšĕḇû*": "they will dwell/they will inhabit/they will settle", "*yîrēšûhā*": "they will possess it/they will inherit it" } }
  • Jer 24:5-7 : 5 { "verseID": "Jeremiah.24.5", "source": "כֹּֽה־אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל כַּתְּאֵנִ֥ים הַטֹּב֖וֹת הָאֵ֑לֶּה כֵּֽן־אַכִּ֞יר אֶת־גָּל֣וּת יְהוּדָ֗ה אֲשֶׁ֨ר שִׁלַּ֜חְתִּי מִן־הַמָּק֥וֹם הַזֶּ֛ה אֶ֥רֶץ כַּשְׂדִּ֖ים לְטוֹבָֽה׃", "text": "Thus-*ʾāmar* *YHWH* *ʾĕlōhēy* *Yiśrāʾēl* like-*təʾēnîm* *haṭṭōḇôt* *hāʾēlleh* so-*ʾakkîr* *ʾet*-*gālût* *Yəhûdāh* which *šillaḥtî* from-*hammāqôm* *hazzeh* *ʾereṣ* *Kaśdîm* for-*ṭôḇāh*.", "grammar": { "*ʾāmar*": "Qal perfect, 3rd masculine singular - said", "*ʾĕlōhēy*": "masculine plural construct - God of", "*haṭṭōḇôt*": "feminine plural adjective with definite article - the good", "*hāʾēlleh*": "demonstrative adjective, plural - these", "*ʾakkîr*": "Hiphil imperfect, 1st singular - I will recognize/acknowledge", "*gālût*": "feminine singular construct - exile of", "*šillaḥtî*": "Piel perfect, 1st singular - I sent", "*hammāqôm*": "masculine singular with definite article - the place", "*hazzeh*": "demonstrative adjective, masculine singular - this", "*ʾereṣ*": "feminine singular construct - land of", "*Kaśdîm*": "proper noun, plural - Chaldeans", "*ṭôḇāh*": "feminine singular - good/welfare" }, "variants": { "*ʾakkîr*": "recognize/acknowledge/regard favorably", "*gālût*": "exile/captivity/deportation", "*ṭôḇāh*": "good/benefit/welfare" } } 6 { "verseID": "Jeremiah.24.6", "source": "וְשַׂמְתִּ֨י עֵינִ֤י עֲלֵיהֶם֙ לְטוֹבָ֔ה וַהֲשִׁבֹתִ֖ים עַל־הָאָ֣רֶץ הַזֹּ֑את וּבְנִיתִים֙ וְלֹ֣א אֶהֱרֹ֔ס וּנְטַעְתִּ֖ים וְלֹ֥א אֶתּֽוֹשׁ׃", "text": "*wə-śamtî* *ʿênî* upon-them for-*ṭôḇāh* *wahăšiḇōtîm* upon-*hāʾāreṣ* *hazzōʾt* *ûḇənîtîm* and-not *ʾehĕrōs* *ûnəṭaʿtîm* and-not *ʾettôš*.", "grammar": { "*wə-śamtî*": "Qal perfect with waw conjunction, 1st singular - and I will set", "*ʿênî*": "feminine dual construct with 1st singular suffix - my eyes", "*ṭôḇāh*": "feminine singular - good/welfare", "*wahăšiḇōtîm*": "Hiphil perfect with waw consecutive, 1st singular with 3rd plural suffix - and I will bring them back", "*hāʾāreṣ*": "feminine singular with definite article - the land", "*hazzōʾt*": "demonstrative adjective, feminine singular - this", "*ûḇənîtîm*": "Qal perfect with waw conjunction, 1st singular with 3rd plural suffix - and I will build them", "*ʾehĕrōs*": "Qal imperfect, 1st singular - I will tear down", "*ûnəṭaʿtîm*": "Qal perfect with waw conjunction, 1st singular with 3rd plural suffix - and I will plant them", "*ʾettôš*": "Qal imperfect, 1st singular - I will uproot" }, "variants": { "*śamtî* *ʿênî*": "set my eye/look with favor", "*ṭôḇāh*": "good/benefit/favor", "*ʾehĕrōs*": "tear down/overthrow/demolish", "*ʾettôš*": "uproot/pluck up/pull out" } } 7 { "verseID": "Jeremiah.24.7", "source": "וְנָתַתִּי֩ לָהֶ֨ם לֵ֜ב לָדַ֣עַת אֹתִ֗י כִּ֚י אֲנִ֣י יְהוָ֔ה וְהָיוּ־לִ֣י לְעָ֔ם וְאָ֣נֹכִ֔י אֶהְיֶ֥ה לָהֶ֖ם לֵאלֹהִ֑ים כִּֽי־יָשֻׁ֥בוּ אֵלַ֖י בְּכָל־לִבָּֽם׃ ס", "text": "*wə-nātattî* to-them *lēḇ* *lādaʿat* me that *ʾănî* *YHWH* *wə-hāyû*-to-me to-*ʿām* *wə-ʾānōḵî* *ʾehyeh* to-them to-*ʾĕlōhîm* for-*yāšuḇû* to-me with-all-*libbām*.", "grammar": { "*wə-nātattî*": "Qal perfect with waw conjunction, 1st singular - and I will give", "*lēḇ*": "masculine singular - heart", "*lādaʿat*": "Qal infinitive construct with prefix - to know", "*ʾănî*": "1st singular personal pronoun - I", "*wə-hāyû*": "Qal perfect with waw conjunction, 3rd plural - and they will be", "*ʿām*": "masculine singular - people", "*wə-ʾānōḵî*": "conjunction + 1st singular personal pronoun (emphatic) - and I myself", "*ʾehyeh*": "Qal imperfect, 1st singular - I will be", "*ʾĕlōhîm*": "masculine plural - God", "*yāšuḇû*": "Qal imperfect, 3rd plural - they will return", "*libbām*": "masculine singular with 3rd plural suffix - their heart" }, "variants": { "*lēḇ*": "heart/mind/inner being", "*lādaʿat*": "to know/perceive/understand", "*ʿām*": "people/nation", "*yāšuḇû*": "return/turn back/repent" } }
  • Exod 20:6 : 6 { "verseID": "Exodus.20.6", "source": "וְעֹ֥֤שֶׂה חֶ֖֙סֶד֙ לַאֲלָפִ֑֔ים לְאֹהֲבַ֖י וּלְשֹׁמְרֵ֥י מִצְוֺתָֽי׃", "text": "*wə-ʿōśeh ḥeseḏ la-ʾălāp̄îm lə-ʾōhăḇay û-lə-shōmərê miṣwōṯāy*", "grammar": { "*wə-ʿōśeh*": "conjunction + qal participle, masculine singular - and showing/doing", "*ḥeseḏ*": "masculine singular noun - steadfast love/mercy", "*la-ʾălāp̄îm*": "preposition + masculine plural noun - to thousands", "*lə-ʾōhăḇay*": "preposition + qal participle plural construct with 1st singular suffix - to those loving me", "*û-lə-shōmərê*": "conjunction + preposition + qal participle masculine plural construct - and to keepers of", "*miṣwōṯāy*": "feminine plural noun with 1st singular suffix - my commandments" }, "variants": { "*ḥeseḏ*": "steadfast love/covenant faithfulness/mercy/loyalty", "*la-ʾălāp̄îm*": "to thousands [of generations]/to innumerable ones", "*ʾōhăḇay*": "those who love me/my lovers/my friends", "*shōmərê*": "keepers/observers/those who guard" } }
  • 2 Tim 2:19 : 19 { "verseID": "2 Timothy.2.19", "source": "Ὁ μέντοι στερεὸς θεμέλιος τοῦ Θεοῦ ἕστηκεν, ἔχων τὴν σφραγῖδα ταύτην, Ἔγνω Κύριος τοὺς ὄντας αὐτοῦ. Καί, Ἀποστήτω ἀπὸ ἀδικίας πᾶς ὁ ὀνομάζων τὸ ὄνομα Χριστού.", "text": "The *mentoi stereos themelios tou Theou hestēken*, *echōn tēn sphragida tautēn*, *Egnō Kyrios tous ontas autou*. And, *Apostētō apo adikias pas ho onomazōn to onoma Christou*.", "grammar": { "*Ho*": "definite article, nominative, masculine, singular - the", "*mentoi*": "adversative particle - nevertheless/however", "*stereos*": "nominative, masculine, singular, adjective - firm", "*themelios*": "nominative, masculine, singular - foundation", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*hestēken*": "perfect, indicative, active, 3rd singular - has stood", "*echōn*": "present, participle, active, nominative, masculine, singular - having", "*tēn*": "definite article, accusative, feminine, singular - the", "*sphragida*": "accusative, feminine, singular - seal", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*Egnō*": "aorist, indicative, active, 3rd singular - knew", "*Kyrios*": "nominative, masculine, singular - Lord", "*tous*": "definite article, accusative, masculine, plural - the", "*ontas*": "present, participle, active, accusative, masculine, plural - being", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*Kai*": "conjunction - and", "*Apostētō*": "aorist, imperative, active, 3rd singular - let depart", "*apo*": "preposition + genitive - from", "*adikias*": "genitive, feminine, singular - unrighteousness", "*pas*": "adjective, nominative, masculine, singular - everyone", "*ho*": "definite article, nominative, masculine, singular - the one", "*onomazōn*": "present, participle, active, nominative, masculine, singular - naming", "*to*": "definite article, accusative, neuter, singular - the", "*onoma*": "accusative, neuter, singular - name", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*mentoi*": "nevertheless/however/yet", "*stereos*": "firm/solid/sure", "*themelios*": "foundation/basis", "*hestēken*": "has stood/stands firm/remains", "*sphragida*": "seal/mark/stamp", "*Egnō*": "knew/has known/recognizes", "*ontas*": "being/who are/belonging to", "*Apostētō*": "let depart/withdraw/stand away from", "*adikias*": "unrighteousness/wickedness/injustice", "*onomazōn*": "naming/calling on/invoking" } }
  • 2 Thess 2:13-14 : 13 { "verseID": "2Thessalonians.2.13", "source": "Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοὶ ἠγαπημένοι ὑπὸ Κυρίου, ὅτι εἵλετο ὑμᾶς ὁ Θεὸς ἀπʼ αρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ Πνεύματος καὶ πίστει ἀληθείας:", "text": "We *de* *opheilomen* *eucharistein* to *Theō* *pantote* about you, *adelphoi* *ēgapēmenoi* by *Kyriou*, because *heileto* you the *Theos* from *archēs* to *sōtērian* in *hagiasmō* of *Pneumatos* and *pistei* of *alētheias*:", "grammar": { "*de*": "conjunction - but/and/now", "*opheilomen*": "verb, present active indicative, 1st person plural - we ought/must", "*eucharistein*": "present active infinitive - to give thanks", "*Theō*": "dative, masculine singular - to God", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine plural - brothers", "*ēgapēmenoi*": "perfect passive participle, vocative masculine plural - beloved/having been loved", "*Kyriou*": "genitive, masculine singular - Lord", "*heileto*": "verb, aorist middle indicative, 3rd person singular - chose/selected", "*Theos*": "nominative, masculine singular - God", "*archēs*": "genitive, feminine singular - beginning", "*sōtērian*": "accusative, feminine singular - salvation", "*hagiasmō*": "dative, masculine singular - sanctification/holiness", "*Pneumatos*": "genitive, neuter singular - Spirit", "*pistei*": "dative, feminine singular - faith/belief", "*alētheias*": "genitive, feminine singular - truth" }, "variants": { "*opheilomen*": "we ought/must/should/are obligated", "*eucharistein*": "give thanks/express gratitude", "*pantote*": "always/at all times/ever", "*adelphoi*": "brothers/brethren/fellow believers", "*ēgapēmenoi*": "beloved/having been loved", "*heileto*": "chose/selected/elected", "*archēs*": "beginning/origin/first", "*sōtērian*": "salvation/deliverance/rescue", "*hagiasmō*": "sanctification/holiness/consecration", "*pistei*": "faith/belief/trust", "*alētheias*": "truth/reality" } } 14 { "verseID": "2Thessalonians.2.14", "source": "Εἰς ὃ ἐκάλεσεν ὑμᾶς διὰ τοῦ εὐαγγελίου ἡμῶν, εἰς περιποίησιν δόξης τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "To which *ekalesen* you through the *euangeliou* of us, to *peripoiēsin* of *doxēs* of the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*ekalesen*": "verb, aorist active indicative, 3rd person singular - called/invited", "*euangeliou*": "genitive, neuter singular - gospel/good news", "*peripoiēsin*": "accusative, feminine singular - obtaining/possession", "*doxēs*": "genitive, feminine singular - glory/splendor", "*Kyriou*": "genitive, masculine singular - Lord", "*Iēsou Christou*": "genitive, masculine singular - Jesus Christ" }, "variants": { "*ekalesen*": "called/invited/summoned", "*euangeliou*": "gospel/good news", "*peripoiēsin*": "obtaining/possession/acquisition/preservation", "*doxēs*": "glory/splendor/honor" } }
  • Phil 1:19-23 : 19 { "verseID": "Philippians.1.19", "source": "Οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως, καὶ ἐπιχορηγίας τοῦ Πνεύματος Ἰησοῦ Χριστοῦ,", "text": "*Oida* for that this to me *apobēsetai* unto *sōtērian* through the of you *deēseōs*, and *epichorēgias* of the *Pneumatos Iēsou Christou*,", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know", "*apobēsetai*": "future middle indicative, 3rd person singular - will result/turn out", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*deēseōs*": "genitive, feminine, singular - prayer/petition", "*epichorēgias*": "genitive, feminine, singular - supply/provision", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Oida*": "I know/I am aware", "*apobēsetai*": "will result/will turn out/will lead to", "*sōtērian*": "salvation/deliverance/rescue", "*deēseōs*": "prayer/petition/request", "*epichorēgias*": "supply/provision/support/help", "*Pneumatos*": "Spirit/Breath" } } 20 { "verseID": "Philippians.1.20", "source": "Κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου, ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλʼ ἐν πάσῃ παρρησίᾳ, ὡς πάντοτε, καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς, εἴτε διὰ θανάτου.", "text": "According to the *apokaradokian* and *elpida* of me, that in nothing *aischynthēsomai*, but in all *parrēsia*, as always, also now *megalynthēsetai Christos* in the *sōmati* of me, whether through *zōēs*, whether through *thanatou*.", "grammar": { "*apokaradokian*": "accusative, feminine, singular - eager expectation", "*elpida*": "accusative, feminine, singular - hope", "*aischynthēsomai*": "future passive indicative, 1st person singular - I will be ashamed", "*parrēsia*": "dative, feminine, singular - boldness/confidence", "*megalynthēsetai*": "future passive indicative, 3rd person singular - will be magnified", "*Christos*": "nominative, masculine, singular - Christ", "*sōmati*": "dative, neuter, singular - body", "*zōēs*": "genitive, feminine, singular - of life", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*apokaradokian*": "eager expectation/earnest waiting", "*elpida*": "hope/expectation", "*aischynthēsomai*": "I will be ashamed/I will be put to shame", "*parrēsia*": "boldness/confidence/openness/frankness", "*megalynthēsetai*": "will be magnified/will be exalted/will be honored", "*sōmati*": "body/physical form", "*zōēs*": "life/existence", "*thanatou*": "death/end of life" } } 21 { "verseID": "Philippians.1.21", "source": "Ἐμοὶ γὰρ τὸ ζῆν Χριστὸς, καὶ τὸ ἀποθανεῖν κέρδος.", "text": "For me for the *zēn Christos*, and the *apothanein kerdos*.", "grammar": { "*zēn*": "present active infinitive - to live", "*Christos*": "nominative, masculine, singular - Christ", "*apothanein*": "aorist active infinitive - to die", "*kerdos*": "nominative, neuter, singular - gain/profit" }, "variants": { "*zēn*": "to live/living", "*apothanein*": "to die/dying", "*kerdos*": "gain/profit/advantage" } } 22 { "verseID": "Philippians.1.22", "source": "Εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτό μοι καρπὸς ἔργου: καὶ τί αἱρήσομαι οὐ γνωρίζω.", "text": "If but the *zēn* in *sarki*, this for me *karpos ergou*: and what *hairēsomai* not *gnōrizō*.", "grammar": { "*zēn*": "present active infinitive - to live", "*sarki*": "dative, feminine, singular - flesh/body", "*karpos*": "nominative, masculine, singular - fruit/result", "*ergou*": "genitive, neuter, singular - of work/labor", "*hairēsomai*": "future middle indicative, 1st person singular - I will choose", "*gnōrizō*": "present active indicative, 1st person singular - I know/make known" }, "variants": { "*zēn*": "to live/living", "*sarki*": "flesh/body/physical existence", "*karpos*": "fruit/result/outcome", "*ergou*": "work/labor/deed", "*hairēsomai*": "I will choose/I will select/I will prefer", "*gnōrizō*": "I know/I make known/I declare" } } 23 { "verseID": "Philippians.1.23", "source": "Συνέχομαι γὰρ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι, καὶ σὺν Χριστῷ εἶναι· πολλῷ μᾶλλον κρεῖσσον:", "text": "*Synechomai* for from the two, the *epithymian echōn* unto the *analysai*, and with *Christō einai*; by much more *kreisson*:", "grammar": { "*Synechomai*": "present passive indicative, 1st person singular - I am pressed/constrained", "*epithymian*": "accusative, feminine, singular - desire/longing", "*echōn*": "present active participle, nominative, masculine, singular - having", "*analysai*": "aorist active infinitive - to depart/be released", "*Christō*": "dative, masculine, singular - with Christ", "*einai*": "present active infinitive - to be", "*kreisson*": "comparative adjective, nominative, neuter, singular - better" }, "variants": { "*Synechomai*": "I am pressed/I am constrained/I am hard pressed", "*epithymian*": "desire/longing/yearning", "*analysai*": "to depart/to be released/to dissolve", "*kreisson*": "better/more preferable/far better" } }
  • 2 Cor 5:1 : 1 { "verseID": "2 Corinthians.5.1", "source": "¶Οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ Θεοῦ ἔχομεν, οἰκίαν ἀχειροποίητον, αἰώνιον ἐν τοῖς οὐρανοῖς.", "text": "*Oidamen* *gar* that *ean* the *epigeios* of us *oikia* of the *skēnous* *katalythē*, *oikodomēn* from *Theos* we *echomen*, *oikian* *acheiropoiēton*, *aiōnion* in the *ouranois*.", "grammar": { "*Oidamen*": "perfect active indicative, 1st person plural - we know [completed action with continuing results]", "*gar*": "conjunction - for/because [explanatory]", "*ean*": "conditional conjunction - if [introducing hypothetical condition]", "*epigeios*": "adjective, nominative feminine singular - earthly/terrestrial", "*oikia*": "noun, nominative feminine singular - house/dwelling", "*skēnous*": "noun, genitive neuter singular - tent/tabernacle [metaphorical for body]", "*katalythē*": "aorist passive subjunctive, 3rd person singular - be destroyed/dissolved", "*oikodomēn*": "noun, accusative feminine singular - building/edifice", "*Theos*": "noun, genitive masculine singular - God", "*echomen*": "present active indicative, 1st person plural - we have", "*oikian*": "noun, accusative feminine singular - house/dwelling", "*acheiropoiēton*": "adjective, accusative feminine singular - not made with hands", "*aiōnion*": "adjective, accusative feminine singular - eternal", "*ouranois*": "noun, dative masculine plural - heavens" }, "variants": { "*Oidamen*": "know/understand/perceive", "*skēnous*": "tent/tabernacle/temporary dwelling", "*katalythē*": "be destroyed/dissolved/taken down", "*oikodomēn*": "building/structure/edifice", "*acheiropoiēton*": "not made with hands/not of human construction" } }
  • Rom 9:23-24 : 23 { "verseID": "Romans.9.23", "source": "Καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,", "text": "And in order that he might *gnōrisē* the *plouton* of the *doxēs* of him upon *skeuē eleous*, which he *proētoimasen* for *doxan*,", "grammar": { "*gnōrisē*": "aorist, subjunctive, active, 3rd person singular - might make known", "*plouton*": "accusative, masculine, singular - riches/wealth", "*doxēs*": "genitive, feminine, singular - of glory", "*skeuē*": "accusative, neuter, plural - vessels", "*eleous*": "genitive, neuter, singular - of mercy", "*proētoimasen*": "aorist, indicative, active, 3rd person singular - prepared beforehand", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*gnōrisē*": "might make known/reveal/declare", "*plouton*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*skeuē eleous*": "vessels of mercy/objects of mercy", "*proētoimasen*": "prepared beforehand/prepared in advance", "*doxan*": "glory/honor/praise" } } 24 { "verseID": "Romans.9.24", "source": "Οὓς Καὶ ἐκάλεσεν ἡμᾶς, οὐ μόνον ἐξ Ἰουδαίων, ἀλλὰ καὶ ἐξ Ἐθνῶν;", "text": "Whom also he *ekalesen* us, not *monon* from *Ioudaiōn*, but also from *Ethnōn*?", "grammar": { "*ekalesen*": "aorist, indicative, active, 3rd person singular - called", "*monon*": "adverb - only/merely", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations" }, "variants": { "*ekalesen*": "called/summoned/invited", "*monon*": "only/merely/alone", "*Ioudaiōn*": "Jews/Jewish people", "*Ethnōn*": "Gentiles/nations/non-Jewish peoples" } }
  • Rom 1:6-7 : 6 { "verseID": "Romans.1.6", "source": "Ἐν οἷς ἐστε καὶ ὑμεῖς κλητοὶ Ἰησοῦ Χριστοῦ:", "text": "*En* *hois* *este* *kai* *hymeis* *klētoi* *Iēsou* *Christou*:", "grammar": { "*En*": "preposition + dative - among", "*hois*": "dative, masculine, plural, relative pronoun - whom", "*este*": "present active indicative, 2nd person plural - you are", "*kai*": "adverb - also", "*hymeis*": "nominative, plural, personal pronoun - you", "*klētoi*": "nominative, masculine, plural, adjective - called ones", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*klētoi*": "called/invited/appointed" } } 7 { "verseID": "Romans.1.7", "source": "Πᾶσιν τοῖς οὖσιν ἐν Ῥώμῃ, ἀγαπητοῖς Θεοῦ, κλητοῖς ἁγίοις: Χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ Πατρὸς ἡμῶν, καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "To *pasin* the *ousin* *en* *Rhōmē*, *agapētois* *Theou*, *klētois* *hagiois*: *Charis* *hymin* *kai* *eirēnē* *apo* *Theou* *Patros* *hēmōn*, *kai* *Kyriou* *Iēsou* *Christou*.", "grammar": { "*pasin*": "dative, masculine, plural, adjective - all", "*ousin*": "present active participle, dative, masculine, plural - being/who are", "*en*": "preposition + dative - in", "*Rhōmē*": "dative, feminine, singular - Rome", "*agapētois*": "dative, masculine, plural, adjective - beloved", "*Theou*": "genitive, masculine, singular - of God", "*klētois*": "dative, masculine, plural, adjective - called", "*hagiois*": "dative, masculine, plural, adjective - holy ones/saints", "*Charis*": "nominative, feminine, singular - grace", "*hymin*": "dative, plural, personal pronoun - to you", "*kai*": "conjunction - and", "*eirēnē*": "nominative, feminine, singular - peace", "*apo*": "preposition + genitive - from", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*agapētois*": "beloved/dear/dearly loved", "*klētois*": "called/invited/appointed", "*hagiois*": "holy ones/saints/set apart ones", "*Charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility" } }
  • Rom 9:11 : 11 { "verseID": "Romans.9.11", "source": "(Μήπω γὰρ γεννηθέντων, μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατʼ ἐκλογὴν τοῦ πρόθεσις Θεοῦ μένῃ,", "text": "(For not yet *gennēthentōn*, neither *praxantōn ti agathon ē kakon*, in order that the according to *eklogēn* of *prothesis Theou menē*,", "grammar": { "*gennēthentōn*": "aorist, participle, passive, genitive, masculine, plural - being born", "*praxantōn*": "aorist, participle, active, genitive, masculine, plural - having done", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*agathon*": "adjective, accusative, neuter, singular - good", "*ē*": "conjunction - or", "*kakon*": "adjective, accusative, neuter, singular - evil", "*eklogēn*": "accusative, feminine, singular - election/choice", "*prothesis*": "nominative, feminine, singular - purpose/plan", "*Theou*": "genitive, masculine, singular - of God", "*menē*": "present, subjunctive, active, 3rd person singular - might remain" }, "variants": { "*gennēthentōn*": "being born/having been born", "*praxantōn*": "having done/having practiced/having performed", "*agathon*": "good/righteous/beneficial", "*kakon*": "evil/bad/wrong", "*eklogēn*": "election/choice/selection", "*prothesis*": "purpose/plan/intention", "*menē*": "might remain/continue/stand" } }
  • Acts 13:48 : 48 { "verseID": "Acts.13.48", "source": "Ἀκούοντα δὲ τὰ Ἔθνη, ἔχαιρον, καὶ ἐδόξαζον τὸν λόγον τοῦ Κυρίου: καὶ ἐπίστευσαν ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον.", "text": "*Akouonta* *de* the *Ethnē*, *echairon*, and *edoxazon* the *logon* of the *Kuriou*: and *episteusan hosoi ēsan tetagmenoi* for *zōēn aiōnion*.", "grammar": { "*Akouonta*": "present, active, participle, nominative, neuter, plural - hearing", "*de*": "postpositive particle - and/but", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*echairon*": "imperfect, active, indicative, 3rd person, plural - were rejoicing", "*edoxazon*": "imperfect, active, indicative, 3rd person, plural - were glorifying", "*logon*": "accusative, masculine, singular - word", "*Kuriou*": "genitive, masculine, singular - of the Lord", "*episteusan*": "aorist, active, indicative, 3rd person, plural - believed", "*hosoi*": "relative pronoun, nominative, masculine, plural - as many as", "*ēsan*": "imperfect, active, indicative, 3rd person, plural - were", "*tetagmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been appointed/ordained", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*Akouonta*": "hearing/listening to", "*echairon*": "were rejoicing/were glad", "*edoxazon*": "were glorifying/were praising/were honoring", "*logon*": "word/message/account", "*episteusan*": "believed/put faith in", "*tetagmenoi*": "appointed/ordained/arranged/disposed", "*zōēn aiōnion*": "eternal life/everlasting life" } }
  • Gal 5:8 : 8 { "verseID": "Galatians.5.8", "source": "Ἡ πεισμονὴ οὐκ ἐκ τοῦ καλοῦντος ὑμᾶς.", "text": "The *peismonē* not from the one *kalountos* you.", "grammar": { "*peismonē*": "nominative, feminine, singular - persuasion/conviction", "*kalountos*": "present, active, participle, genitive, masculine, singular - calling/who calls" }, "variants": { "*peismonē*": "persuasion/enticement/conviction", "*kalountos*": "calling/who calls/summoning" } }
  • 1 John 4:10 : 10 { "verseID": "1 John.4.10", "source": "Ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλʼ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς, καὶ ἀπέστειλεν τὸν Υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.", "text": "In *toutō* *estin* the *agapē*, not that *hēmeis* *ēgapēsamen* the *Theon*, but that *autos* *ēgapēsen* us, and *apesteilen* the *Huion* of him *hilasmon* concerning the *hamartiōn* of us.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*hēmeis*": "nominative, plural - we", "*ēgapēsamen*": "aorist active indicative, 1st plural - we loved", "*Theon*": "accusative, masculine, singular - God", "*autos*": "nominative, masculine, singular - he/himself", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*Huion*": "accusative, masculine, singular - Son", "*hilasmon*": "accusative, masculine, singular - propitiation/atonement", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*agapē*": "love/divine love/selfless love", "*ēgapēsamen*": "we loved/we showed love", "*ēgapēsen*": "he loved/he showed love", "*apesteilen*": "he sent/he dispatched/he commissioned", "*hilasmon*": "propitiation/atonement/means of forgiveness", "*hamartiōn*": "sins/failures/misses of the mark" } }
  • 2 Thess 1:5-7 : 5 { "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } } 6 { "verseID": "2 Thessalonians.1.6", "source": "Εἴπερ δίκαιον παρὰ Θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν·", "text": "If indeed *dikaion* with *Theō* to *antapodounai* to those *thlibousin* you *thlipsin*;", "grammar": { "*Eiper*": "conditional conjunction - if indeed/since", "*dikaion*": "nominative, neuter, singular - righteous/just thing", "παρὰ *Theō*": "preposition + dative, masculine, singular - with/in the sight of God", "*antapodounai*": "aorist infinitive, active - to repay/return", "*thlibousin*": "present participle, active, dative, masculine, plural - those afflicting", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *thlibousin*", "*thlipsin*": "accusative, feminine, singular - direct object of *antapodounai*" }, "variants": { "*Eiper*": "if indeed/since/seeing that", "*dikaion*": "just/righteous/fair thing", "*Theō*": "God/deity", "*antapodounai*": "to repay/recompense/return", "*thlibousin*": "afflicting/troubling/oppressing", "*thlipsin*": "affliction/tribulation/distress" } } 7 { "verseID": "2 Thessalonians.1.7", "source": "Καὶ ὑμῖν τοῖς θλιβομένοις ἄνεσιν μεθʼ ἡμῶν, ἐν τῇ ἀποκαλύψει τοῦ Κυρίου Ἰησοῦ ἀπʼ οὐρανοῦ μετʼ ἀγγέλων δυνάμεως αὐτοῦ,", "text": "And to you the *thlibomenois* *anesin* with us, in the *apokalypsei* of the *Kyriou* *Iēsou* from *ouranou* with *angelōn* of *dynameōs* of him,", "grammar": { "ὑμῖν": "dative, 2nd person, plural - indirect object", "*thlibomenois*": "present participle, passive, dative, masculine, plural - being afflicted", "*anesin*": "accusative, feminine, singular - direct object (implicit *to give*)", "μεθʼ ἡμῶν": "preposition + genitive, 1st person, plural - with us", "*apokalypsei*": "dative, feminine, singular - temporal/locative", "*Kyriou*": "genitive, masculine, singular - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "ἀπʼ *ouranou*": "preposition + genitive, masculine, singular - from/out of heaven", "μετʼ *angelōn*": "preposition + genitive, masculine, plural - with/accompanied by angels", "*dynameōs*": "genitive, feminine, singular - possessive/description", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*thlibomenois*": "being afflicted/troubled/oppressed", "*anesin*": "relief/rest/relaxation", "*apokalypsei*": "revelation/disclosure/unveiling", "*Kyriou*": "Lord/master/owner", "*ouranou*": "heaven/sky", "*angelōn*": "messengers/angels", "*dynameōs*": "power/might/strength" } }