Verse 4

{ "verseID": "Galatians.1.4", "source": "Τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν, ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ ἐνεστῶτος αἰῶνος πονηροῦ, κατὰ τὸ θέλημα τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν:", "text": "The one having *dontos* himself *hyper* the *hamartiōn* of us, so that he might *exelētai* us from the *enestōtos aiōnos ponērou*, according to the *thelēma* of the *Theou* and *Patros* of us:", "grammar": { "*Tou dontos*": "genitive, masculine, singular, aorist active participle - in apposition to Christou", "*heauton*": "accusative, masculine, singular, reflexive pronoun - direct object", "*hyper*": "preposition with genitive - on behalf of/for", "*tōn hamartiōn*": "genitive, feminine, plural - object of preposition hyper", "*hēmōn*": "genitive, first person plural - possessive", "*hopōs*": "conjunction - so that/in order that", "*exelētai*": "aorist middle subjunctive, 3rd person singular - purpose clause", "*hēmas*": "accusative, first person plural - direct object of exelētai", "*ek*": "preposition with genitive - from/out of", "*tou enestōtos*": "genitive, masculine, singular, perfect active participle - present/current", "*aiōnos*": "genitive, masculine, singular - age/era", "*ponērou*": "genitive, masculine, singular, adjective - evil/wicked", "*kata*": "preposition with accusative - according to/in line with", "*to thelēma*": "accusative, neuter, singular - object of preposition kata", "*tou Theou*": "genitive, masculine, singular - possessive", "*Patros*": "genitive, masculine, singular - in apposition to Theou", "*hēmōn*": "genitive, first person plural - possessive" }, "variants": { "*dontos*": "given/granted/offered", "*hyper*": "on behalf of/for/concerning", "*hamartiōn*": "sins/errors/failures", "*exelētai*": "deliver/rescue/remove", "*enestōtos*": "present/current/at hand", "*aiōnos*": "age/era/world/eternity", "*ponērou*": "evil/wicked/corrupt", "*thelēma*": "will/desire/purpose" } }

Other Translations

Referenced Verses

  • Matt 20:28 : 28 { "verseID": "Matthew.20.28", "source": "Ὥσπερ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "Just as *hōsper* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, but to *diakonēsai*, and to *dounai* the *psychēn* of him a *lytron* for *anti* many.", "grammar": { "*hōsper*": "conjunction - just as", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*ēlthen*": "aorist, 3rd singular - came", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*diakonēsai*": "aorist infinitive - to serve", "*dounai*": "aorist infinitive - to give", "*psychēn*": "accusative, feminine, singular - life/soul", "*lytron*": "accusative, neuter, singular - ransom", "*anti*": "preposition - instead of/for", "*pollōn*": "genitive, masculine, plural - many" }, "variants": { "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*psychēn*": "life/soul", "*lytron*": "ransom/redemption price", "*anti*": "instead of/in place of/for" } }
  • Gal 2:20 : 20 { "verseID": "Galatians.2.20", "source": "ζῶ δὲ· οὐκέτι ἐγώ ζῇ, δὲ ἐν ἐμοὶ Χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ, τοῦ ἀγαπήσαντός με, καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.", "text": "I *zō de*; *ouketi egō zē*, *de en emoi Christos*: what *de* now I *zō en sarki en pistei zō* in the [faith] of the *Huiou tou Theou*, the one *agapēsantos* me, and *paradontos heauton hyper emou*.", "grammar": { "*zō de*": "present, active, indicative, 1st person singular + particle - and I live/yet I live", "*ouketi*": "adverb - no longer", "*egō*": "nominative, 1st person singular - I", "*zē*": "present, active, indicative, 3rd person singular - lives", "*de*": "particle - but/and", "*en emoi*": "preposition + dative, 1st person singular - in me", "*Christos*": "nominative, masculine, singular - Christ", "*ho de*": "relative pronoun + particle - and what", "*nyn*": "adverb - now", "*zō*": "present, active, indicative, 1st person singular - I live", "*en sarki*": "preposition + dative, feminine, singular - in flesh", "*en pistei*": "preposition + dative, feminine, singular - in faith", "*zō*": "present, active, indicative, 1st person singular - I live", "*tē tou Huiou tou Theou*": "dative, feminine, singular + genitive, masculine, singular + genitive, masculine, singular - in that of the Son of God", "*tou agapēsantos*": "genitive, masculine, singular, aorist, active, participle - of the one having loved", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*paradontos*": "genitive, masculine, singular, aorist, active, participle - having given over", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*hyper emou*": "preposition + genitive, 1st person singular - for me" }, "variants": { "*ouketi egō*": "no longer I/not I anymore", "*en emoi Christos*": "Christ in me/Christ [lives] in me", "*zō en sarki*": "I live in flesh/I live in body/I live in physical existence", "*en pistei*": "in faith/by faith/through faith", "*tou agapēsantos me*": "who loved me/the one having loved me", "*paradontos heauton hyper emou*": "gave himself for me/delivered himself up for me/sacrificed himself for me" } }
  • Eph 2:2 : 2 { "verseID": "Ephesians.2.2", "source": "Ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας:", "text": "In which *pote* you *periepatesate* according to the *aiōna* of the *kosmou* this, according to the *archonta* of the *exousias* of the *aeros*, of the *pneumatos* *tou nyn energountos* in the *huiois* of the *apeitheias*", "grammar": { "*pote*": "adverb - once/formerly", "*periepatesate*": "aorist active indicative, 2nd person plural - walked about/conducted yourselves", "*aiōna*": "accusative singular masculine - age/era", "*kosmou*": "genitive singular masculine - world/system", "*archonta*": "accusative singular masculine - ruler/prince", "*exousias*": "genitive singular feminine - authority/power", "*aeros*": "genitive singular masculine - air/atmosphere", "*pneumatos*": "genitive singular neuter - spirit", "*tou nyn energountos*": "genitive singular, present active participle - the now working/operating", "*huiois*": "dative plural masculine - sons", "*apeitheias*": "genitive singular feminine - disobedience/rebellion" }, "variants": { "*periepatesate*": "walked/lived/conducted yourselves", "*aiōna*": "age/era/course", "*kosmou*": "world/ordered system/universe", "*archonta*": "ruler/prince/chief", "*exousias*": "authority/power/domain", "*aeros*": "air/atmosphere/spiritual realm", "*pneumatos*": "spirit/breath/wind", "*energountos*": "working/operating/energizing", "*huiois*": "sons/children/descendants", "*apeitheias*": "disobedience/unbelief/rebellion" } }
  • Rom 12:2 : 2 { "verseID": "Romans.12.2", "source": "Καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ: ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοὸς ὑμῶν, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ Θεοῦ. Τὸ ἀγαθὸν, καὶ εὐάρεστον, καὶ τέλειον,", "text": "And not *syschēmatizesthe* to the *aiōni* this, but *metamorphousthe* by the *anakainōsei* of the *noos* of you, for the *dokimazein* you what the *thelēma* of the *Theos*. The *agathon*, and *euareston*, and *teleion*,", "grammar": { "*syschēmatizesthe*": "present passive imperative, 2nd person plural - do not be conformed/fashioned", "*aiōni*": "dative, masculine, singular - to age/world", "*metamorphousthe*": "present passive imperative, 2nd person plural - be transformed", "*anakainōsei*": "dative, feminine, singular - by renewal/renovation", "*noos*": "genitive, masculine, singular - of mind", "*dokimazein*": "present active infinitive - to prove/test/discern", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theos*": "genitive, masculine, singular - of God", "*agathon*": "nominative, neuter, singular - good", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*teleion*": "nominative, neuter, singular - perfect/complete" }, "variants": { "*syschēmatizesthe*": "be conformed/be fashioned like/adapt to the pattern", "*aiōni*": "age/world/era", "*metamorphousthe*": "be transformed/be changed from one form to another", "*anakainōsei*": "renewal/renovation/making new again", "*noos*": "mind/understanding/reason/intellect", "*dokimazein*": "prove/test/discern/approve", "*thelēma*": "will/desire/purpose/decree" } }
  • 2 Cor 4:4 : 4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } }
  • Rom 4:25 : 25 { "verseID": "Romans.4.25", "source": "Ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν, καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν.", "text": "Who was *paredothē* for the *paraptōmata* of us, and was *ēgerthē* for the *dikaiōsin* of us.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*paredothē*": "aorist passive indicative, 3rd person singular - was delivered up", "*dia ta paraptōmata*": "accusative with preposition - for the transgressions", "*hēmōn*": "genitive, plural, 1st person - of us", "*kai*": "conjunction - and", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised", "*dia tēn dikaiōsin*": "accusative with preposition - for the justification", "*hēmōn*": "genitive, plural, 1st person - of us" }, "variants": { "*paredothē*": "was delivered up/handed over", "*paraptōmata*": "transgressions/trespasses/offenses", "*ēgerthē*": "was raised/brought up", "*dikaiōsin*": "justification/vindication/declaration of righteousness" } }
  • Phil 4:20 : 20 { "verseID": "Philippians.4.20", "source": "Τῷ δὲ Θεῷ καὶ Πατρὶ ἡμῶν ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "To the *de Theō* and *Patri* of us the *doxa* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*de*": "conjunction - and/but/now", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father", "*doxa*": "nominative, feminine, singular - glory", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew loanword - amen/truly/so be it" }, "variants": { "*de*": "and/but/now/moreover", "*Theō*": "to God/deity", "*Patri*": "to Father/parent", "*doxa*": "glory/honor/praise", "*aiōnas*": "ages/eternities/eons", "*aiōnōn*": "of ages/eternities/eons", "*Amēn*": "amen/truly/so be it/verily" } }
  • 1 Thess 3:13 : 13 { "verseID": "1 Thessalonians.3.13", "source": "Εἰς τὸ στηρίξαι ὑμῶν τὰς καρδίας ἀμέμπτους ἐν ἁγιωσύνῃ ἔμπροσθεν τοῦ Θεοῦ, καὶ Πατρὸς ἡμῶν, ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ πάντων τῶν ἁγίων αὐτοῦ.", "text": "To the *stērixai* of you the *kardias* *amemptous* in *hagiōsynē* *emprosthen* the *Theou*, and *Patros* of us, in the *parousia* of the *Kyriou* of us *Iēsou Christou* with all the *hagiōn* of him.", "grammar": { "*stērixai*": "aorist active infinitive - to establish/strengthen", "*kardias*": "accusative plural feminine - hearts", "*amemptous*": "adjective, accusative plural feminine - blameless/unblameable", "*hagiōsynē*": "dative singular feminine - holiness", "*emprosthen*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive singular masculine - of God", "*Patros*": "genitive singular masculine - of Father", "*parousia*": "dative singular feminine - coming/arrival/presence", "*Kyriou*": "genitive singular masculine - of Lord", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*hagiōn*": "genitive plural masculine - of holy ones/saints" }, "variants": { "*stērixai*": "to establish/strengthen/make firm", "*amemptous*": "blameless/unblameable/without reproach", "*hagiōsynē*": "holiness/sanctification", "*parousia*": "coming/arrival/presence/advent" } }
  • 1 Pet 2:24 : 24 { "verseID": "1 Peter.2.24", "source": "Ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν: οὗ τῷ μώλωπι αὐτοῦ ἰάθητε.", "text": "*Hos tas hamartias hēmōn autos anēnegken en tō sōmati autou epi to xylon*, *hina tais hamartiais apogenomenoi*, *tē dikaiosynē zēsōmen*: *hou tō mōlōpi autou iathēte*.", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*tas hamartias*": "noun with article, feminine plural accusative - the sins", "*hēmōn*": "pronoun, 1st person plural genitive - of us/our", "*autos*": "intensive pronoun, masculine singular nominative - himself", "*anēnegken*": "aorist active indicative, 3rd person singular - bore/carried up", "*en*": "preposition + dative - in", "*tō sōmati*": "noun with article, neuter singular dative - the body", "*autou*": "pronoun, masculine singular genitive - of him/his", "*epi*": "preposition + accusative - on/upon", "*to xylon*": "noun with article, neuter singular accusative - the tree/wood", "*hina*": "conjunction - so that/in order that", "*tais hamartiais*": "noun with article, feminine plural dative - to sins", "*apogenomenoi*": "aorist middle participle, masculine plural nominative - having died to/having ceased from", "*tē dikaiosynē*": "noun with article, feminine singular dative - to righteousness", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*hou*": "relative pronoun, masculine singular genitive - of whom", "*tō mōlōpi*": "noun with article, masculine singular dative - by the wound/bruise", "*autou*": "pronoun, masculine singular genitive - of him/his", "*iathēte*": "aorist passive indicative, 2nd person plural - you were healed" }, "variants": { "*anēnegken*": "bore/carried up/offered up", "*sōmati*": "body/physical form", "*xylon*": "tree/wood/cross", "*apogenomenoi*": "having died to/having ceased from/being removed from", "*dikaiosynē*": "righteousness/justice", "*zēsōmen*": "we might live/might be alive", "*mōlōpi*": "wound/bruise/welt/stripe", "*iathēte*": "were healed/were cured" } }
  • 1 Tim 2:6 : 6 { "verseID": "1 Timothy.2.6", "source": "Ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις.", "text": "The one *dous* *heauton* *antilytron* *hyper* all, the *martyrion* in times *idiois*.", "grammar": { "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*antilytron*": "accusative, neuter, singular - ransom/redemption price", "*hyper*": "preposition + genitive - for/on behalf of", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*idiois*": "dative, masculine, plural - own/proper/appropriate" }, "variants": { "*dous*": "having given/provided/granted", "*heauton*": "himself", "*antilytron*": "ransom/redemption price/substitute payment", "*martyrion*": "testimony/witness/evidence", "*idiois*": "own/proper/appointed/due/fitting" } }
  • Titus 2:14 : 14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }
  • Heb 6:5 : 5 { "verseID": "Hebrews.6.5", "source": "Καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, δυνάμεις τε μέλλοντος αἰῶνος,", "text": "And *kalon geusamenous Theou rhēma*, *dynameis te mellontos aiōnos*,", "grammar": { "*kalon*": "adjective, accusative singular neuter - good", "*geusamenous*": "aorist middle participle, accusative plural masculine - having tasted", "*Theou*": "genitive singular masculine - of God", "*rhēma*": "accusative singular neuter - word/saying", "*dynameis*": "accusative plural feminine - powers", "*te*": "conjunction - and/both", "*mellontos*": "present active participle, genitive singular masculine/neuter - coming/about to be", "*aiōnos*": "genitive singular masculine - age/world" }, "variants": { "*kalon*": "good/excellent/fine", "*geusamenous*": "having tasted/experienced", "*rhēma*": "word/saying/declaration/utterance", "*dynameis*": "powers/miracles/mighty works", "*mellontos*": "coming/future/about to be", "*aiōnos*": "age/world/era" } }
  • Eph 1:11 : 11 { "verseID": "Ephesians.1.11", "source": "Ἐν ᾧ καὶ ἐκληρώθημεν, προορισθέντες κατὰ πρόθεσιν τοῦ τὰ πάντα ἐνεργοῦντος κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ:", "text": "In whom also we *eklērōthēmen*, having been *prooristhentes* according to *prothesin* of the one the *panta* *energountos* according to the *boulēn* of the *thelēmatos* of him:", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *Christō*", "*kai*": "adverb - also/even", "*eklērōthēmen*": "aorist passive indicative, 1st plural - main verb", "*prooristhentes*": "aorist passive participle, nominative, masculine, plural - circumstantial", "*kata*": "preposition governing accusative - standard/norm", "*prothesin*": "accusative, feminine, singular - object of preposition", "*panta*": "accusative, neuter, plural - direct object", "*energountos*": "present active participle, genitive, masculine, singular - substantive", "*kata*": "preposition governing accusative - standard/norm", "*boulēn*": "accusative, feminine, singular - object of preposition", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*eklērōthēmen*": "obtained an inheritance/were chosen as inheritance", "*prooristhentes*": "predestined/predetermined/foreordained", "*prothesin*": "purpose/plan/intention", "*panta*": "all things/everything", "*energountos*": "works/operates/accomplishes", "*boulēn*": "counsel/purpose/will", "*thelēmatos*": "will/desire/purpose" } }
  • Jas 4:4 : 4 { "verseID": "James.4.4", "source": "Μοιχοὶ καὶ μοιχαλίδες, οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ Θεοῦ ἐστιν; ὃς ἂν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου ἐχθρὸς τοῦ Θεοῦ καθίσταται.", "text": "*Moichoi* and *moichalides*, not you *oidate* that the *philia* of the *kosmou echtra* of the *Theou estin*? whoever therefore may *boulēthē philos einai* of the *kosmou echthros* of the *Theou kathistatai*.", "grammar": { "*Moichoi*": "nominative, masculine, plural - adulterers", "*moichalides*": "nominative, feminine, plural - adulteresses", "*oidate*": "perfect active indicative, 2nd plural - know/understand", "*philia*": "nominative, feminine, singular - friendship/love", "*kosmou*": "genitive, masculine, singular - world/universe/ornamentation", "*echtra*": "nominative, feminine, singular - enmity/hostility", "*Theou*": "genitive, masculine, singular - God", "*estin*": "present active indicative, 3rd singular - is", "*boulēthē*": "aorist passive subjunctive, 3rd singular - desire/wish/intend", "*philos*": "nominative, masculine, singular - friend/beloved", "*einai*": "present active infinitive - to be", "*echthros*": "nominative, masculine, singular - enemy/hostile", "*kathistatai*": "present middle/passive indicative, 3rd singular - becomes/is appointed" }, "variants": { "*Moichoi*": "adulterers/unfaithful ones", "*moichalides*": "adulteresses/unfaithful women", "*oidate*": "know/understand/perceive", "*philia*": "friendship/love/affection", "*kosmou*": "world/universe/worldly system", "*echtra*": "enmity/hostility/hatred", "*boulēthē*": "wishes/desires/intends", "*philos*": "friend/beloved/dear one", "*echthros*": "enemy/hostile/opposed", "*kathistatai*": "becomes/is constituted/is established" } }
  • 1 Pet 3:18 : 18 { "verseID": "1 Peter.3.18", "source": "Ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκὶ, ζωοποιηθεὶς δὲ τῷ Πνεύματι:", "text": "Because also *Christos hapax peri hamartiōn epathen*, *dikaios hyper adikōn*, so-that us he-might-*prosagagē* to-the *Theō*, having-been-*thanatōtheis men sarki*, having-been-*zōopoiētheis* but to-the *Pneumati*:", "grammar": { "*hoti*": "conjunction - because/for/that", "*kai*": "adverb - also/even", "*Christos*": "nominative, masculine, singular - Christ", "*hapax*": "adverb - once/once for all", "*peri*": "preposition + genitive - concerning/for", "*hamartiōn*": "genitive, feminine, plural - of sins", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hyper*": "preposition + genitive - for/on behalf of", "*adikōn*": "genitive, masculine, plural - of unrighteous/unjust", "*hina*": "conjunction - so that/in order that", "*hēmas*": "accusative, plural - us", "*prosagagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*Theō*": "dative, masculine, singular - to God", "*thanatōtheis*": "aorist passive participle, nominative, masculine, singular - having been put to death", "*men*": "particle - on the one hand", "*sarki*": "dative, feminine, singular - in flesh/body", "*zōopoiētheis*": "aorist passive participle, nominative, masculine, singular - having been made alive", "*de*": "particle - on the other hand/but", "*Pneumati*": "dative, neuter, singular - in Spirit" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*hapax*": "once/once for all/one time only", "*hamartiōn*": "sins/misdeeds/failures", "*epathen*": "suffered/endured/experienced", "*dikaios*": "righteous/just/upright", "*adikōn*": "unrighteous/unjust/wicked", "*prosagagē*": "might bring/might lead/might present", "*Theō*": "to God/to deity", "*thanatōtheis*": "having been put to death/having been killed", "*sarki*": "in flesh/in body/in human nature", "*zōopoiētheis*": "having been made alive/having been quickened", "*Pneumati*": "in Spirit/in spiritual realm/by the Spirit" } }
  • 1 John 2:2 : 2 { "verseID": "1 John.2.2", "source": "Καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν: οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.", "text": "And he *hilasmos estin peri* the *hamartiōn* of us: not *peri* the ours *de* only, *alla* also *peri* whole the *kosmou*.", "grammar": { "*hilasmos*": "nominative, masculine, singular - propitiation/atoning sacrifice", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*peri*": "preposition with genitive - concerning/about/for", "*hamartiōn*": "genitive, feminine, plural - sins", "*de*": "postpositive particle - but/and/now", "*alla*": "adversative conjunction - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe/system" }, "variants": { "*hilasmos*": "propitiation/atoning sacrifice/expiation/means of forgiveness", "*peri*": "concerning/about/for/with regard to", "*kosmou*": "world/universe/humankind/worldly system/order" } }
  • 1 John 2:15-17 : 15 { "verseID": "1 John.2.15", "source": "Μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ. Ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ.", "text": "Not *agapate* the *kosmon*, *mēde* the things in the *kosmō*. If anyone *agapa* the *kosmon*, not *estin* the *agapē* of the *Patros* in him.", "grammar": { "*agapate*": "present, imperative, active, 2nd person plural - love/do not love", "*kosmon*": "accusative, masculine, singular - world/universe", "*mēde*": "negative conjunction - nor/and not/not even", "*kosmō*": "dative, masculine, singular - world/universe", "*agapa*": "present, indicative, active, 3rd person singular - loves", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*agapē*": "nominative, feminine, singular - love", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*agapate*": "love/cherish/be devoted to", "*kosmon*": "world/universe/worldly system/mankind", "*mēde*": "nor/and not/not even/neither", "*agapa*": "loves/cherishes/is devoted to", "*agapē*": "love/affection/benevolence", "*Patros*": "Father/originator/source" } } 16 { "verseID": "1 John.2.16", "source": "Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ Πατρὸς, ἀλλʼ ἐκ τοῦ κόσμου ἐστίν.", "text": "Because all the in the *kosmō*, the *epithymia* of the *sarkos*, and the *epithymia* of the *ophthalmōn*, and the *alazoneia* of the *biou*, not *estin* from the *Patros*, *all'* from the *kosmou estin*.", "grammar": { "*kosmō*": "dative, masculine, singular - world/universe", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*sarkos*": "genitive, feminine, singular - flesh/body", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*alazoneia*": "nominative, feminine, singular - boasting/pride/arrogance", "*biou*": "genitive, masculine, singular - life/livelihood", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*Patros*": "genitive, masculine, singular - Father", "*all'*": "contraction of *alla* - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe" }, "variants": { "*kosmō*": "world/universe/worldly system/mankind", "*epithymia*": "desire/craving/lust/longing/passion", "*sarkos*": "flesh/body/human nature/physical being", "*ophthalmōn*": "eyes/sight/vision", "*alazoneia*": "boasting/pride/arrogance/pretension/vainglory", "*biou*": "life/livelihood/means of living/worldly goods", "*Patros*": "Father/originator/source" } } 17 { "verseID": "1 John.2.17", "source": "Καὶ ὁ κόσμος παράγεται, καὶ ἡ ἐπιθυμία αὐτοῦ: ὁ δὲ ποιῶν τὸ θέλημα τοῦ Θεοῦ μένει εἰς τὸν αἰῶνα.", "text": "And the *kosmos paragetai*, and the *epithymia* of it: the one *de poiōn* the *thelēma* of the *Theou menei eis* the *aiōna*.", "grammar": { "*kosmos*": "nominative, masculine, singular - world/universe", "*paragetai*": "present, indicative, middle/passive, 3rd person singular - is passing away", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*de*": "postpositive particle - but/and/now", "*poiōn*": "present, participle, active, nominative, masculine, singular - doing/practicing", "*thelēma*": "accusative, neuter, singular - will/desire/purpose", "*Theou*": "genitive, masculine, singular - God/deity", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*eis*": "preposition with accusative - into/for/until", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*kosmos*": "world/universe/worldly system/mankind", "*paragetai*": "is passing away/disappearing/coming to an end", "*epithymia*": "desire/craving/lust/longing/passion", "*poiōn*": "doing/practicing/performing/carrying out", "*thelēma*": "will/desire/purpose/intention", "*menei*": "remains/abides/stays/continues", "*eis ton aiōna*": "forever/eternally/for eternity" } }
  • 1 John 3:16 : 16 { "verseID": "1 John.3.16", "source": "Ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι εκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν: καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς τιθέναι.", "text": "By this we have *egnōkamen* the *agapēn*, that *ekeinos* for us the *psychēn* of him *ethēken*: and we *opheilomen* for the *adelphōn* the *psychas* to *tithenai*.", "grammar": { "*egnōkamen*": "perfect active, 1st plural - we have known", "*agapēn*": "accusative, feminine, singular - love", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*psychēn*": "accusative, feminine, singular - life/soul", "*ethēken*": "aorist active, 3rd singular - he laid down", "*opheilomen*": "present active, 1st plural - we ought", "*adelphōn*": "genitive, masculine, plural - of brothers", "*psychas*": "accusative, feminine, plural - lives/souls", "*tithenai*": "present active infinitive - to lay down" }, "variants": { "*egnōkamen*": "we have known/understood/perceived", "*agapēn*": "love/charity", "*ekeinos*": "that one/he (emphatic reference)", "*psychēn*": "life/soul/self", "*ethēken*": "laid down/gave up/placed", "*opheilomen*": "we ought/are obligated/must", "*adelphōn*": "brothers'/fellow believers'", "*psychas*": "lives/souls/selves", "*tithenai*": "to lay down/give up/place" } }
  • 1 John 5:4-5 : 4 { "verseID": "1 John.5.4", "source": "Ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ Θεοῦ νικᾷ τὸν κόσμον: καὶ αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον, ἡ πίστις ἡμῶν.", "text": "Because all the *gegennēmenon* from the *Theou* *nika* the *kosmon*: and this *estin* the *nikē* the *nikēsasa* the *kosmon*, the *pistis* of us.", "grammar": { "*hoti*": "conjunction - because/for/that", "*pan*": "nominative, neuter, singular - all/everything", "*gegennēmenon*": "perfect passive participle, nominative, neuter, singular - having been born/begotten", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*nika*": "present active indicative, 3rd singular - conquers/overcomes", "*kosmon*": "accusative, masculine, singular - world", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, 3rd singular - is", "*nikē*": "nominative, feminine, singular - victory", "*nikēsasa*": "aorist active participle, nominative, feminine, singular - having conquered/overcome", "*pistis*": "nominative, feminine, singular - faith", "*hēmōn*": "genitive, 1st plural - of us" }, "variants": { "*gegennēmenon*": "born/begotten/brought forth", "*nika*": "conquers/overcomes/prevails against", "*kosmon*": "world/universe/worldly system", "*nikē*": "victory/conquest/triumph", "*nikēsasa*": "having conquered/having overcome/having been victorious over", "*pistis*": "faith/belief/trust" } } 5 { "verseID": "1 John.5.5", "source": "Τίς ἐστιν ὁ νικῶν τὸν κόσμον, εἰ μὴ ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ;", "text": "Who *estin* the *nikōn* the *kosmon*, *ei mē* the *pisteuōn* that *Iēsous* *estin* the *Huios* of the *Theou*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present indicative, 3rd singular - is", "*nikōn*": "present active participle, nominative, masculine, singular - conquering/overcoming", "*kosmon*": "accusative, masculine, singular - world", "*ei mē*": "conditional negative expression - if not/except", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*nikōn*": "conquering/overcoming/prevailing against", "*kosmon*": "world/universe/worldly system", "*pisteuōn*": "believing/trusting/having faith", "*Huios*": "Son/offspring/descendant" } }
  • 1 John 5:19-20 : 19 { "verseID": "1 John.5.19", "source": "Οἴδαμεν ὅτι ἐκ τοῦ Θεοῦ ἐσμεν, καὶ ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται.", "text": "We *oidamen* that from the *Theou* we *esmen*, and the *kosmos* *holos* in the *ponērō* *keitai*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*hoti*": "conjunction - that", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present indicative, 1st plural - we are", "*kosmos*": "nominative, masculine, singular - world", "*holos*": "nominative, masculine, singular - whole/entire", "*en*": "preposition with dative - in", "*ponērō*": "dative, masculine, singular - evil one", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*esmen*": "we are/we exist", "*kosmos*": "world/universe/worldly system", "*holos*": "whole/entire/complete", "*ponērō*": "evil one/evil/wickedness", "*keitai*": "lies/is situated/is placed" } } 20 { "verseID": "1 John.5.20", "source": "Οἴδαμεν δὲ ὅτι ὁ Υἱὸς τοῦ Θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν, ἵνα γινώσκωμεν τὸν ἀληθινόν, καὶ ἐσμὲν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς, καὶ ζωὴ αἰώνιος.", "text": "We *oidamen* *de* that the *Huios* of the *Theou* *hēkei*, and has *dedōken* to us *dianoian*, that we may *ginōskōmen* the *alēthinon*, and we *esmen* in the *alēthinō*, in the *Huiō* of him *Iēsou Christō*. This *estin* the *alēthinos Theos*, and *zōē aiōnios*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*de*": "conjunction - and/but/now", "*hoti*": "conjunction - that", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*hēkei*": "present active indicative, 3rd singular - has come", "*dedōken*": "perfect active indicative, 3rd singular - has given", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*dianoian*": "accusative, feminine, singular - understanding/mind", "*hina*": "conjunction introducing purpose clause - that/so that", "*ginōskōmen*": "present active subjunctive, 1st plural - we may know", "*alēthinon*": "accusative, masculine, singular - true one", "*esmen*": "present indicative, 1st plural - we are", "*en*": "preposition with dative - in", "*alēthinō*": "dative, masculine, singular - true one", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him", "*Iēsou*": "dative, masculine, singular - Jesus", "*Christō*": "dative, masculine, singular - Christ", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*alēthinos*": "nominative, masculine, singular - true", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "nominative, feminine, singular - eternal" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*hēkei*": "has come/is present/has arrived", "*dedōken*": "has given/has granted/has bestowed", "*dianoian*": "understanding/mind/intellect", "*ginōskōmen*": "we may know/we may understand/we may recognize", "*alēthinon*": "true one/genuine one/real one", "*esmen*": "we are/we exist", "*alēthinō*": "true one/genuine one/real one", "*Christō*": "Christ/Anointed One/Messiah", "*alēthinos*": "true/genuine/real", "*zōē*": "life/existence/vitality", "*aiōnios*": "eternal/everlasting/age-during" } }
  • Rev 1:5 : 5 { "verseID": "Revelation.1.5", "source": "Καὶ ἀπὸ Ἰησοῦ Χριστοῦ, ὁ μάρτυς ὁ πιστός, ὁ πρωτότοκος ἐκ τῶν νεκρῶν, καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς. Τῷ ἀγαπήσαντι ἡμᾶς, καὶ λούσαντι ἡμᾶς ἀπὸ τῶν ἁμαρτιῶν ἡμῶν ἐν τῷ αἵματι αὐτοῦ,", "text": "And from *Iēsou Christou*, the *martys* the *pistos*, the *prōtotokos* from the *nekrōn*, and the *archōn* of the *basileōn* of the *gēs*. To the one having *agapēsanti* us, and having *lousanti* us from the *hamartiōn* of us in the *haimati* of him,", "grammar": { "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*martys*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*nekrōn*": "genitive, masculine, plural - dead ones", "*archōn*": "nominative, masculine, singular - ruler", "*basileōn*": "genitive, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*agapēsanti*": "aorist active participle, dative, masculine, singular - having loved", "*lousanti*": "aorist active participle, dative, masculine, singular - having washed", "*hamartiōn*": "genitive, feminine, plural - sins", "*haimati*": "dative, neuter, singular - blood" }, "variants": { "*martys*": "witness/testifier", "*prōtotokos*": "firstborn/preeminent one", "*archōn*": "ruler/prince/chief", "*gēs*": "earth/land/ground" } }
  • Rev 5:9 : 9 { "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } }
  • 2 Thess 2:16 : 16 { "verseID": "2Thessalonians.2.16", "source": "Αὐτὸς δὲ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς, καὶ ὁ Θεὸς, καὶ Πατὴρ ἡμῶν, ὁ ἀγαπήσας ἡμᾶς, καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι,", "text": "Himself *de* the *Kyrios* of us *Iēsous Christos*, and the *Theos*, and *Patēr* of us, the *agapēsas* us, and *dous* *paraklēsin* *aiōnian* and *elpida* *agathēn* in *chariti*,", "grammar": { "*de*": "conjunction - but/and/now", "*Kyrios*": "nominative, masculine singular - Lord", "*Iēsous Christos*": "nominative, masculine singular - Jesus Christ", "*Theos*": "nominative, masculine singular - God", "*Patēr*": "nominative, masculine singular - Father", "*agapēsas*": "aorist active participle, nominative masculine singular - having loved", "*dous*": "aorist active participle, nominative masculine singular - having given", "*paraklēsin*": "accusative, feminine singular - comfort/encouragement", "*aiōnian*": "accusative, feminine singular - eternal/everlasting", "*elpida*": "accusative, feminine singular - hope", "*agathēn*": "accusative, feminine singular - good", "*chariti*": "dative, feminine singular - grace/favor" }, "variants": { "*agapēsas*": "having loved/showed love", "*dous*": "having given/granted/provided", "*paraklēsin*": "comfort/encouragement/consolation", "*aiōnian*": "eternal/everlasting/age-lasting", "*elpida*": "hope/expectation", "*agathēn*": "good/beneficial/valuable", "*chariti*": "grace/favor/kindness" } }
  • 1 Thess 3:11 : 11 { "verseID": "1 Thessalonians.3.11", "source": "Αὐτὸς δὲ ὁ Θεὸς καὶ Πατὴρ ἡμῶν, καὶ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστός, κατευθύναι τὴν ὁδὸν ἡμῶν πρὸς ὑμᾶς.", "text": "*Autos* but the *Theos* and *Patēr* of us, and the *Kyrios* of us *Iēsous Christos*, may *kateuthynai* the *hodon* of us *pros* you.", "grammar": { "*Autos*": "intensive pronoun, nominative singular masculine - himself", "*Theos*": "nominative singular masculine - God", "*Patēr*": "nominative singular masculine - Father", "*Kyrios*": "nominative singular masculine - Lord", "*Iēsous Christos*": "nominative singular masculine - Jesus Christ", "*kateuthynai*": "aorist active optative, 3rd person singular - may direct/guide", "*hodon*": "accusative singular feminine - way/road/journey", "*pros*": "preposition + accusative - to/toward" }, "variants": { "*kateuthynai*": "may direct/guide/make straight", "*hodon*": "way/road/path/journey" } }
  • Eph 5:2 : 2 { "verseID": "Ephesians.5.2", "source": "Καὶ περιπατεῖτε ἐν ἀγάπῃ, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν ἡμᾶς, καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ Θεῷ εἰς ὀσμὴν εὐωδίας.", "text": "And *peripateite* in *agapē*, *kathōs* also the *Christos ēgapēsen* us, and *paredōken heauton hyper* us *prosphoran* and *thysian* to the *Theō* for *osmēn euōdias*", "grammar": { "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves [continuous command]", "*agapē*": "dative, feminine, singular - love", "*kathōs*": "adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*ēgapēsen*": "aorist, active, indicative, 3rd singular - loved [completed action]", "*paredōken*": "aorist, active, indicative, 3rd singular - gave up/delivered/handed over", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*hyper*": "preposition + genitive - on behalf of/for", "*prosphoran*": "accusative, feminine, singular - offering/sacrifice", "*thysian*": "accusative, feminine, singular - sacrifice", "*Theō*": "dative, masculine, singular - to God/deity", "*osmēn*": "accusative, feminine, singular - fragrance/aroma/odor", "*euōdias*": "genitive, feminine, singular - of sweet smell/pleasant aroma" }, "variants": { "*peripateite*": "walk/live/conduct yourselves", "*agapē*": "love/charity", "*kathōs*": "just as/according as/even as", "*ēgapēsen*": "loved/cherished", "*paredōken*": "gave up/delivered/surrendered/handed over", "*prosphoran*": "offering/sacrifice/gift", "*thysian*": "sacrifice/offering", "*osmēn euōdias*": "fragrant aroma/sweet-smelling savor" } }
  • Eph 6:12 : 12 { "verseID": "Ephesians.6.12", "source": "Ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα, ἀλλὰ πρὸς τὰς ἀρχάς, πρὸς τὰς ἐξουσίας, πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τοῦ αἰῶνος τούτου, πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις.", "text": "*Hoti ouk estin* to us the *palē pros haima* and *sarka*, but *pros* the *archas*, *pros* the *exousias*, *pros* the *kosmokratoras* of the *skotous* of the *aiōnos* this, *pros* the *pneumatika* of the *ponērias* in the *epouraniois*.", "grammar": { "*Hoti*": "conjunction - because/for", "*ouk estin*": "negative + present indicative, 3rd person singular - is not", "*palē*": "nominative, feminine, singular - wrestling/struggle", "*pros*": "preposition + accusative - against", "*haima*": "accusative, neuter, singular - blood", "*sarka*": "accusative, feminine, singular - flesh", "*archas*": "accusative, feminine, plural - rulers/principalities/beginning authorities", "*exousias*": "accusative, feminine, plural - authorities/powers", "*kosmokratoras*": "accusative, masculine, plural - world rulers", "*skotous*": "genitive, neuter, singular - of darkness", "*aiōnos*": "genitive, masculine, singular - of age/world", "*pneumatika*": "accusative, neuter, plural - spiritual forces/beings", "*ponērias*": "genitive, feminine, singular - of evil/wickedness", "*epouraniois*": "dative, neuter, plural - in heavenly places/realms" }, "variants": { "*Hoti*": "because/for/that", "*palē*": "wrestling/struggle/conflict", "*haima*": "blood [metonymy for human beings]", "*sarka*": "flesh [physical nature/humanity]", "*archas*": "rulers/principalities/beginning authorities", "*exousias*": "authorities/powers/ruling entities", "*kosmokratoras*": "world rulers/cosmic powers/world dominators", "*skotous*": "darkness/obscurity", "*aiōnos*": "age/world/era", "*pneumatika*": "spiritual forces/beings/things", "*ponērias*": "evil/wickedness/malice", "*epouraniois*": "heavenly places/realms/celestial regions" } }
  • Matt 26:28 : 28 { "verseID": "Matthew.26.28", "source": "Τοῦτο γάρ ἐστιν τὸ αἷμά μου τὸ τῆς καινῆς διαθήκης, τὸ περὶ πολλῶν ἐκχυνόμενον εἰς ἄφεσιν ἁμαρτιῶν.", "text": "This *gar* *estin* the *haima* of me, the [*haima*] of the *kainēs diathēkēs*, the concerning *pollōn* *ekchynomenon* for *aphesin hamartiōn*.", "grammar": { "*gar*": "conjunction - for/because", "*estin*": "present active indicative, 3rd person singular - is", "*haima*": "nominative, neuter, singular - blood", "*kainēs*": "genitive, feminine, singular - new", "*diathēkēs*": "genitive, feminine, singular - covenant/testament", "*pollōn*": "genitive, masculine, plural - many", "*ekchynomenon*": "present passive participle, nominative neuter singular - being poured out/shed", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*haima*": "blood/lifeblood", "*kainēs*": "new/fresh/renewed", "*diathēkēs*": "covenant/testament/legal arrangement", "*ekchynomenon*": "being poured out/being shed/being spilled", "*aphesin*": "forgiveness/release/remission/pardon", "*hamartiōn*": "sins/transgressions/moral failings" } }
  • Matt 26:42 : 42 { "verseID": "Matthew.26.42", "source": "Πάλιν ἐκ δευτέρου, ἀπελθὼν προσηύξατο, λέγων, Πάτερ μου, εἰ οὐ δύναται τοῦτο τὸ ποτήριον παρελθεῖν ἀπʼ ἐμοῦ, ἐὰν μὴ αὐτὸ πίω, γενηθήτω τὸ θέλημά σου.", "text": "Again from *deuterou*, *apelthōn prosēuxato*, *legōn*, *Pater* of me, if not *dynatai* this the *potērion parelthein* from *emou*, if not *auto piō*, *genēthētō* the *thelēma* of you.", "grammar": { "*deuterou*": "genitive, neuter, singular - second time", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*prosēuxato*": "aorist middle indicative, 3rd person singular - he prayed", "*legōn*": "present active participle, nominative masculine singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*dynatai*": "present middle/passive indicative, 3rd person singular - it is able/possible", "*potērion*": "nominative, neuter, singular - cup", "*parelthein*": "aorist active infinitive - to pass by/pass away from", "*emou*": "genitive, 1st person singular - of me", "*auto*": "accusative, neuter, singular - it", "*piō*": "aorist active subjunctive, 1st person singular - I might drink", "*genēthētō*": "aorist passive imperative, 3rd person singular - let it be done/become", "*thelēma*": "nominative, neuter, singular - will/desire" }, "variants": { "*deuterou*": "second time/for the second time", "*apelthōn*": "having gone away/having departed", "*prosēuxato*": "prayed/petitioned", "*legōn*": "saying/speaking", "*Pater*": "Father/parent", "*dynatai*": "is able/is possible/can", "*potērion*": "cup/drinking vessel", "*parelthein*": "to pass by/to pass away from/to go past", "*piō*": "I might drink/I may drink", "*genēthētō*": "let it be done/let it become/let it happen", "*thelēma*": "will/desire/pleasure" } }
  • Mark 10:45 : 45 { "verseID": "Mark.10.45", "source": "Καὶ γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "And *gar* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, *alla* to *diakonēsai*, and to *dounai* the *psychēn* of him *lytron* *anti* many.", "grammar": { "*gar*": "conjunction - for/because/indeed", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*ēlthen*": "aorist indicative, 3rd singular - came/has come", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*alla*": "strong adversative conjunction - but rather", "*diakonēsai*": "aorist infinitive, active - to serve", "*dounai*": "aorist infinitive, active - to give", "*psychēn*": "accusative, feminine, singular - soul/life", "*lytron*": "accusative, neuter, singular - ransom/redemption price", "*anti*": "preposition + genitive - instead of/in place of" }, "variants": { "*gar*": "for/because/indeed (explanatory)", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*ēlthen*": "came/has come", "*diakonēthēnai*": "to be served/ministered to", "*diakonēsai*": "to serve/minister to", "*dounai*": "to give/grant/bestow", "*psychēn*": "soul/life/self", "*lytron*": "ransom/redemption price/payment for release", "*anti*": "instead of/in place of/as a substitute for" } }
  • Luke 22:19 : 19 { "verseID": "Luke.22.19", "source": "¶Καὶ λαβὼν ἄρτον, εὐχαριστήσας, ἔκλασεν, καὶ ἔδωκεν αὐτοῖς, λέγων, Τοῦτό ἐστιν τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον: τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.", "text": "¶ And *labōn* *arton*, having *eucharistēsas*, he *eklasen*, and *edōken* to them, *legōn*, This *estin* the *sōma* of me, the [one] for you *didomenon*: this *poieite* into the *emēn* *anamnēsin*.", "grammar": { "*labōn*": "aorist active participle, nominative masculine singular - having taken", "*arton*": "accusative masculine singular - bread", "*eucharistēsas*": "aorist active participle, nominative masculine singular - having given thanks", "*eklasen*": "aorist active indicative, 3rd singular - he broke", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*autois*": "dative masculine plural - to them", "*legōn*": "present active participle, nominative masculine singular - saying", "*Touto*": "demonstrative pronoun, nominative neuter singular - this", "*estin*": "present active indicative, 3rd singular - is", "*sōma*": "nominative neuter singular - body", "*mou*": "genitive singular - of me", "*hyper*": "preposition with genitive - for/on behalf of", "*hymōn*": "genitive plural - of you", "*didomenon*": "present passive participle, nominative neuter singular - being given", "*poieite*": "present active imperative, 2nd plural - do/make", "*eis*": "preposition with accusative - into/for", "*emēn*": "accusative feminine singular - my", "*anamnēsin*": "accusative feminine singular - remembrance" }, "variants": { "*labōn*": "having taken/received", "*arton*": "bread/loaf", "*eucharistēsas*": "having given thanks/expressed gratitude", "*eklasen*": "broke/broke into pieces", "*edōken*": "gave/handed over", "*legōn*": "saying/speaking", "*sōma*": "body/physical form", "*didomenon*": "being given/offered/delivered", "*poieite*": "do/make/practice/perform", "*anamnēsin*": "remembrance/memorial/recollection" } }
  • Luke 22:42 : 42 { "verseID": "Luke.22.42", "source": "Λέγων, Πάτερ, εἰ βούλει, παρένεγκε τὸ ποτήριον τοῦτο ἀπʼ ἐμοῦ: πλὴν μὴ τὸ θέλημά μου, ἀλλὰ τὸ σὸν, γενέσθω.", "text": "*Legōn*, *Pater*, if you *boulei*, *parenegke* this *potērion* from me: nevertheless not the *thelēma* of me, but the yours, let *genesthō*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*ei*": "conditional particle - if", "*boulei*": "present, middle, indicative, 2nd person singular - you will/wish", "*parenegke*": "aorist, active, imperative, 2nd person singular - remove/take away", "*to potērion touto*": "accusative, neuter, singular + demonstrative pronoun - this cup", "*ap' emou*": "preposition + genitive, singular, first person pronoun - from me", "*plēn*": "adversative adverb - nevertheless/however", "*mē*": "negative particle - not", "*to thelēma mou*": "nominative, neuter, singular + genitive, personal pronoun - my will", "*alla*": "adversative conjunction - but", "*to son*": "nominative, neuter, singular, possessive pronoun - yours", "*genesthō*": "aorist, middle, imperative, 3rd person singular - let be done/happen" }, "variants": { "*boulei*": "you will/you wish/you desire", "*parenegke*": "remove/take away/cause to pass", "*potērion*": "cup/drinking vessel [metaphorically: destiny/lot/fate]", "*thelēma*": "will/desire/purpose", "*genesthō*": "let be done/let happen/let come to pass" } }
  • John 5:30 : 30 { "verseID": "John.5.30", "source": "Οὐ δύναμαι ἐγὼ ποιεῖν ἀπʼ ἐμαυτοῦ οὐδέν: καθὼς ἀκούω, κρίνω: καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν· ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν, ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με Πατρός.", "text": "Not *dynamai* I *poiein* from *emautou ouden*: just as *akouō*, *krinō*: and the *krisis* the *emē dikaia estin*; because not *zētō* the *thelēma* the *emon*, but the *thelēma* of the *pempsantos* me *Patros*.", "grammar": { "*Ou dynamai*": "present middle indicative, 1st singular of *dynamai* - I am not able", "*egō*": "personal pronoun, nominative, 1st singular - I", "*poiein*": "present active infinitive of *poieō* - to do", "*ap' emautou*": "prepositional phrase - from myself", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*kathōs*": "comparative conjunction - just as/even as", "*akouō*": "present active indicative, 1st singular of *akouō* - I hear", "*krinō*": "present active indicative, 1st singular of *krinō* - I judge", "*krisis*": "noun, nominative, feminine, singular - judgment", "*emē*": "possessive adjective, nominative, feminine, singular - my", "*dikaia*": "adjective, nominative, feminine, singular - righteous/just", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*zētō*": "present active indicative, 1st singular of *zēteō* - I seek", "*thelēma*": "noun, accusative, neuter, singular - will", "*emon*": "possessive adjective, accusative, neuter, singular - my/mine", "*pempsantos*": "aorist active participle, genitive, masculine, singular - having sent", "*me*": "personal pronoun, accusative, 1st singular - me", "*Patros*": "noun, genitive, masculine, singular - Father" }, "variants": { "*dynamai*": "am able/can/have power", "*poiein*": "to do/to perform", "*akouō*": "I hear/I listen", "*krinō*": "I judge/I decide", "*krisis emē dikaia*": "my judgment is just/my decision is righteous", "*zētō*": "I seek/I am looking for", "*thelēma*": "will/desire/purpose", "*pempsantos*": "having sent/who sent" } }
  • John 6:38 : 38 { "verseID": "John.6.38", "source": "Ὅτι καταβέβηκα ἐκ τοῦ οὐρανοῦ, οὐχ ἵνα ποιῶ τὸ θέλημα τὸ ἐμόν, ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με.", "text": "For *katabebēka* from the *ouranou*, not *hina* I may *poiō* the *thelēma* the *emon*, but the *thelēma* of the one *pempsantos* me.", "grammar": { "*katabebēka*": "perfect, indicative, active, 1st singular - I have come down", "*ouranou*": "genitive, masculine, singular - heaven", "*hina*": "conjunction - so that/in order that", "*poiō*": "present, subjunctive, active, 1st singular - I may do", "*thelēma*": "accusative, neuter, singular - will/desire", "*emon*": "possessive pronoun, accusative, neuter, singular - my/mine", "*pempsantos*": "aorist, participle, active, genitive, masculine, singular - having sent" }, "variants": { "*katabebēka*": "I have come down/descended", "*ouranou*": "heaven/sky", "*poiō*": "I may do/perform/accomplish", "*thelēma*": "will/desire/purpose", "*emon*": "my/mine", "*pempsantos*": "having sent/dispatched" } }
  • John 10:11 : 11 { "verseID": "John.10.11", "source": "Ἐγώ εἰμι ὁ ποιμὴν ὁ καλός: ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων.", "text": "*Egō eimi* the *poimēn* the *kalos*: the *poimēn* the *kalos* the *psychēn* of him *tithēsin hyper* the *probatōn*.", "grammar": { "*Egō eimi*": "present active indicative, 1st person singular with pronoun - I am", "*poimēn*": "nominative, masculine, singular - shepherd", "*kalos*": "nominative, masculine, singular - good/noble", "*psychēn*": "accusative, feminine, singular - life/soul", "*tithēsin*": "present active indicative, 3rd person singular - places/lays down", "*hyper*": "preposition + genitive - on behalf of/for", "*probatōn*": "genitive, neuter, plural - of sheep" }, "variants": { "*Egō eimi*": "I am/I exist", "*poimēn*": "shepherd/herdsman", "*kalos*": "good/noble/beautiful/excellent", "*psychēn*": "life/soul/self", "*tithēsin*": "places/lays down/gives", "*hyper*": "on behalf of/for the sake of/in place of", "*probatōn*": "sheep" } }
  • John 10:17-18 : 17 { "verseID": "John.10.17", "source": "Διὰ τοῦτο ὁ Πατήρ με ἀγαπᾷ, ὅτι ἐγὼ τίθημι τὴν ψυχήν μου, ἵνα πάλιν λάβω αὐτήν.", "text": "Through this the *Patēr* me *agapa*, because *egō tithēmi* the *psychēn* of me, in order that *palin labō* it.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*agapa*": "present active indicative, 3rd person singular - loves", "*egō tithēmi*": "present active indicative, 1st person singular with pronoun - I lay down", "*psychēn*": "accusative, feminine, singular - life/soul", "*palin*": "adverb - again/once more", "*labō*": "aorist active subjunctive, 1st person singular - I might take/receive" }, "variants": { "*Patēr*": "Father", "*agapa*": "loves/cherishes", "*tithēmi*": "lay down/place/give", "*psychēn*": "life/soul/self", "*palin*": "again/once more/back", "*labō*": "might take/receive/grasp" } } 18 { "verseID": "John.10.18", "source": "Οὐδεὶς αἴρει αὐτὴν ἀπʼ ἐμοῦ, ἀλλʼ ἐγὼ τίθημι αὐτὴν ἀπʼ ἐμαυτοῦ. Ἐξουσίαν ἔχω θεῖναι αὐτήν, καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν. Ταύτην τὴν ἐντολὴν ἔλαβον παρὰ τοῦ Πατρός μου.", "text": "No one *airei* it from *emou*, but *egō tithēmi* it from *emautou*. *Exousian echō theinai* it, and *exousian echō palin labein* it. This the *entolēn elabon para* the *Patros* of me.", "grammar": { "*airei*": "present active indicative, 3rd person singular - takes/lifts", "*emou*": "genitive, 1st person singular pronoun - of me/from me", "*egō tithēmi*": "present active indicative, 1st person singular with pronoun - I lay down", "*emautou*": "genitive, masculine, 1st person singular, reflexive pronoun - of myself", "*Exousian*": "accusative, feminine, singular - authority/power", "*echō*": "present active indicative, 1st person singular - I have", "*theinai*": "aorist active infinitive - to lay down/place", "*palin*": "adverb - again/once more", "*labein*": "aorist active infinitive - to take/receive", "*entolēn*": "accusative, feminine, singular - command/instruction", "*elabon*": "aorist active indicative, 1st person singular - I received", "*para*": "preposition + genitive - from/beside", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*airei*": "takes/lifts/removes", "*tithēmi*": "lay down/place/give", "*emautou*": "myself", "*Exousian*": "authority/power/right", "*echō*": "have/possess/hold", "*theinai*": "to lay down/place/put", "*palin*": "again/once more/back", "*labein*": "to take/receive/grasp", "*entolēn*": "command/instruction/order", "*elabon*": "received/took/got", "*para*": "from/beside/alongside", "*Patros*": "Father" } }
  • John 12:31 : 31 { "verseID": "John.12.31", "source": "Νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου: νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω.", "text": "Now *krisis* *estin* of the *kosmou* this; now the *archōn* of the *kosmou* this will be *ekblēthēsetai* *exō*.", "grammar": { "*krisis*": "nominative feminine singular - judgment/decision", "*estin*": "present active indicative, 3rd person singular - is", "*kosmou*": "genitive masculine singular - world/universe/order", "*archōn*": "nominative masculine singular - ruler/prince/chief", "*ekblēthēsetai*": "future passive indicative, 3rd person singular - will be cast/thrown out", "*exō*": "adverb - outside/out" }, "variants": { "*krisis*": "judgment/decision/separation/condemnation", "*estin*": "is/exists/is present", "*kosmou*": "world/universe/ordered system", "*archōn*": "ruler/prince/chief/authority", "*ekblēthēsetai*": "will be cast out/thrown out/expelled/driven out", "*exō*": "outside/out/away/beyond" } }
  • John 14:30-31 : 30 { "verseID": "John.14.30", "source": "Οὐκέτι πολλὰ λαλήσω μεθʼ ὑμῶν: ἔρχεται γὰρ ὁ τοῦ κόσμου τούτου ἄρχων, καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν.", "text": "No longer *polla lalēsō meth' hymōn*: for *erchetai* the of the *kosmou toutou archōn*, and in *emoi* not *echei ouden*.", "grammar": { "*polla*": "accusative, neuter, plural - many things", "*lalēsō*": "future indicative active, 1st person singular - I will speak", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*erchetai*": "present indicative middle, 3rd person singular - comes/is coming", "*kosmou*": "genitive, masculine, singular - world", "*toutou*": "genitive, masculine, singular demonstrative - of this", "*archōn*": "nominative, masculine, singular - ruler/prince", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*echei*": "present indicative active, 3rd person singular - has", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*lalēsō*": "will speak/will talk/will say", "*kosmou*": "world/ordered system/universe", "*archōn*": "ruler/prince/authority/chief" } } 31 { "verseID": "John.14.31", "source": "Ἀλλʼ ἵνα γνῷ ὁ κόσμος ὅτι Ἀγαπῶ τὸν Πατέρα· καὶ καθὼς ἐνετείλατο μοι ὁ Πατήρ, οὕτως ποιῶ. Ἐγείρεσθε, ἄγωμεν ἐντεῦθεν.", "text": "But *hina gnō* the *kosmos hoti Agapō ton Patera*; and as *eneteilato moi* the *Patēr*, thus *poiō*. *Egeiresthe*, *agōmen enteuthen*.", "grammar": { "*hina*": "conjunction - so that/in order that", "*gnō*": "aorist subjunctive active, 3rd person singular - may know", "*kosmos*": "nominative, masculine, singular - world", "*hoti*": "conjunction - that", "*Agapō*": "present indicative active, 1st person singular - I love", "*ton Patera*": "accusative, masculine, singular - the Father", "*eneteilato*": "aorist indicative middle, 3rd person singular - commanded", "*moi*": "dative, 1st person singular pronoun - to me", "*Patēr*": "nominative, masculine, singular - Father", "*poiō*": "present indicative active, 1st person singular - I do", "*Egeiresthe*": "present imperative middle/passive, 2nd person plural - rise up/arise", "*agōmen*": "present subjunctive active, 1st person plural, hortatory - let us go", "*enteuthen*": "adverb - from here/hence" }, "variants": { "*gnō*": "may know/may understand/may recognize", "*Agapō*": "love/cherish/value highly", "*eneteilato*": "commanded/instructed/charged", "*poiō*": "do/perform/execute", "*Egeiresthe*": "rise up/get up/awake", "*agōmen*": "let us go/let us depart/let us leave" } }
  • John 15:18-19 : 18 { "verseID": "John.15.18", "source": "Εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν.", "text": "*Ei ho kosmos humas misei*, *ginōskete hoti eme prōton humōn memisēken*.", "grammar": { "*Ei*": "conditional particle - if", "*ho kosmos*": "nominative, masculine, singular - the world", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*misei*": "present indicative, active, third person singular - hates", "*ginōskete*": "present imperative, active, second person plural - know", "*hoti*": "conjunction - that", "*eme*": "accusative, singular, first person pronoun - me", "*prōton*": "adverb - first/before", "*humōn*": "genitive, plural, second person pronoun - you [plural]", "*memisēken*": "perfect indicative, active, third person singular - it has hated" }, "variants": { "*kosmos*": "world/universe/humankind/worldly system", "*misei*": "hates/detests/rejects", "*ginōskete*": "know/understand/recognize [as imperative or indicative]", "*prōton*": "first/before/earlier than", "*memisēken*": "has hated/has detested/has rejected" } } 19 { "verseID": "John.15.19", "source": "Εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει: ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλʼ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.", "text": "*Ei ek tou kosmou ēte*, *ho kosmos an to idion ephilei*: *hoti de ek tou kosmou ouk este*, *all' egō exelexamēn humas ek tou kosmou*, *dia touto misei humas ho kosmos*.", "grammar": { "*Ei*": "conditional particle - if", "*ek tou kosmou*": "preposition + genitive - from/of the world", "*ēte*": "imperfect indicative, active, second person plural - you were", "*ho kosmos*": "nominative, masculine, singular - the world", "*an*": "modal particle - would", "*to idion*": "accusative, neuter, singular - its own", "*ephilei*": "imperfect indicative, active, third person singular - it would love", "*hoti*": "conjunction - because", "*de*": "conjunction - but", "*ek tou kosmou*": "preposition + genitive - from/of the world", "*ouk este*": "negative + present indicative, active, second person plural - you are not", "*all'*": "conjunction - but", "*egō*": "nominative, singular, first person pronoun - I", "*exelexamēn*": "aorist indicative, middle, first person singular - I chose", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*ek tou kosmou*": "preposition + genitive - from/out of the world", "*dia touto*": "preposition + accusative - because of this", "*misei*": "present indicative, active, third person singular - hates", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*ho kosmos*": "nominative, masculine, singular - the world" }, "variants": { "*kosmou*": "world/universe/humankind/worldly system", "*ēte*": "were/belonged to", "*idion*": "own/belonging to itself", "*ephilei*": "would love/would cherish/would be fond of", "*exelexamēn*": "chose/selected/picked", "*misei*": "hates/detests/rejects" } }
  • John 17:14-15 : 14 { "verseID": "John.17.14", "source": "Ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου· καὶ ὁ κόσμος ἐμίσησεν αὐτούς, ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου, καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου.", "text": "*Egō* *dedōka* to them the *logon* of you; and the *kosmos* *emisēsen* them, because not they *eisin* of the *kosmou*, *kathōs* *egō* not *eimi* of the *kosmou*.", "grammar": { "*Egō*": "nominative, singular, personal pronoun - I", "*dedōka*": "perfect, active, indicative, 1st person singular - I have given", "*logon*": "accusative, masculine, singular - word", "*kosmos*": "nominative, masculine, singular - world", "*emisēsen*": "aorist, active, indicative, 3rd person singular - hated", "*eisin*": "present, active, indicative, 3rd person plural - they are", "*kosmou*": "genitive, masculine, singular - world", "*kathōs*": "adverb - just as/even as", "*egō*": "nominative, singular, personal pronoun - I", "*eimi*": "present, active, indicative, 1st person singular - I am" }, "variants": { "*Egō*": "I/myself", "*dedōka*": "have given/provided/entrusted", "*logon*": "word/message/teaching", "*kosmos*": "world/universe/ordered system", "*emisēsen*": "hated/detested/rejected", "*eisin*": "are/belong to", "*kosmou*": "world/universe/ordered system", "*kathōs*": "just as/even as/in the same way", "*eimi*": "am/belong to" } } 15 { "verseID": "John.17.15", "source": "Οὐκ ἐρωτῶ ἵνα ἄρῃς αὐτοὺς ἐκ τοῦ κόσμου, ἀλλʼ ἵνα τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ.", "text": "Not *erōtō* that *arēs* them out of the *kosmou*, but that *tērēsēs* them from the *ponērou*.", "grammar": { "*erōtō*": "present, active, indicative, 1st person singular - I ask/pray", "*arēs*": "aorist, active, subjunctive, 2nd person singular - you might take", "*kosmou*": "genitive, masculine, singular - world", "*tērēsēs*": "aorist, active, subjunctive, 2nd person singular - you might keep/guard", "*ponērou*": "genitive, masculine/neuter, singular - evil one/evil" }, "variants": { "*erōtō*": "ask/pray/request", "*arēs*": "might take/remove/lift", "*kosmou*": "world/universe/ordered system", "*tērēsēs*": "might keep/guard/protect", "*ponērou*": "evil one/evil/wickedness" } }
  • Rom 1:7 : 7 { "verseID": "Romans.1.7", "source": "Πᾶσιν τοῖς οὖσιν ἐν Ῥώμῃ, ἀγαπητοῖς Θεοῦ, κλητοῖς ἁγίοις: Χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ Πατρὸς ἡμῶν, καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "To *pasin* the *ousin* *en* *Rhōmē*, *agapētois* *Theou*, *klētois* *hagiois*: *Charis* *hymin* *kai* *eirēnē* *apo* *Theou* *Patros* *hēmōn*, *kai* *Kyriou* *Iēsou* *Christou*.", "grammar": { "*pasin*": "dative, masculine, plural, adjective - all", "*ousin*": "present active participle, dative, masculine, plural - being/who are", "*en*": "preposition + dative - in", "*Rhōmē*": "dative, feminine, singular - Rome", "*agapētois*": "dative, masculine, plural, adjective - beloved", "*Theou*": "genitive, masculine, singular - of God", "*klētois*": "dative, masculine, plural, adjective - called", "*hagiois*": "dative, masculine, plural, adjective - holy ones/saints", "*Charis*": "nominative, feminine, singular - grace", "*hymin*": "dative, plural, personal pronoun - to you", "*kai*": "conjunction - and", "*eirēnē*": "nominative, feminine, singular - peace", "*apo*": "preposition + genitive - from", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*agapētois*": "beloved/dear/dearly loved", "*klētois*": "called/invited/appointed", "*hagiois*": "holy ones/saints/set apart ones", "*Charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility" } }
  • Rom 8:3 : 3 { "verseID": "Romans.8.3", "source": "Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας, καὶ περὶ ἁμαρτίας, κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί:", "text": "The for *adynaton* of the *nomou*, in which it *ēsthenei* through the *sarkos*, the *Theos* the *heautou Huion pempsas* in *homoiōmati sarkos hamartias*, and *peri hamartias*, *katekrinen* the *hamartian* in the *sarki*:", "grammar": { "*adynaton*": "neuter singular accusative/nominative - impossible thing/weakness", "*nomou*": "genitive masculine singular - law", "*ēsthenei*": "imperfect active indicative 3rd person singular - was weak", "*sarkos*": "genitive feminine singular - flesh", "*Theos*": "nominative masculine singular - God", "*heautou*": "genitive masculine 3rd person singular - his own", "*Huion*": "accusative masculine singular - Son", "*pempsas*": "aorist active participle nominative masculine singular - having sent", "*homoiōmati*": "dative neuter singular - likeness/resemblance", "*sarkos hamartias*": "genitive feminine singular - of flesh of sin", "*peri*": "preposition with genitive - concerning/about", "*hamartias*": "genitive feminine singular - sin", "*katekrinen*": "aorist active indicative 3rd person singular - condemned", "*hamartian*": "accusative feminine singular - sin", "*sarki*": "dative feminine singular - flesh" }, "variants": { "*adynaton*": "inability/weakness/impossible thing", "*ēsthenei*": "was weak/powerless/impotent [continuous action]", "*pempsas*": "having sent/dispatched [completed action]", "*homoiōmati*": "likeness/resemblance/form", "*peri hamartias*": "concerning sin/as sin offering", "*katekrinen*": "condemned/judged against/sentenced [completed action]" } }
  • Rom 8:27 : 27 { "verseID": "Romans.8.27", "source": "Ὁ δὲ ἐρευνῶν τὰς καρδίας οἶδεν τί τὸ φρόνημα τοῦ Πνεύματος, ὅτι κατὰ Θεὸν ἐντυγχάνει ὑπὲρ ἁγίων.", "text": "The one but *ereunōn tas kardias oiden ti to phronēma tou Pneumatos*, that *kata Theon entygchanei hyper hagiōn*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*ereunōn*": "present active participle nominative masculine singular - searching", "*tas kardias*": "accusative feminine plural - the hearts", "*oiden*": "perfect active indicative 3rd person singular - knows", "*ti*": "interrogative pronoun nominative neuter singular - what", "*to phronēma*": "nominative neuter singular - the mindset", "*tou Pneumatos*": "genitive neuter singular - of the Spirit", "*hoti*": "conjunction - because/that", "*kata*": "preposition with accusative - according to", "*Theon*": "accusative masculine singular - God", "*entygchanei*": "present active indicative 3rd person singular - intercedes", "*hyper*": "preposition with genitive - for/on behalf of", "*hagiōn*": "genitive masculine plural - saints/holy ones" }, "variants": { "*ereunōn*": "searching/examining/scrutinizing", "*kardias*": "hearts/inner beings/minds", "*oiden*": "knows/understands [perfect - completed action with continuing results]", "*phronēma*": "mindset/thinking/way of thinking/attitude", "*kata Theon*": "according to God/in accordance with God's will", "*entygchanei*": "intercedes/pleads/appeals", "*hagiōn*": "saints/holy ones/set-apart ones" } }
  • Rom 8:32 : 32 { "verseID": "Romans.8.32", "source": "Ὅς γε τοῦ ἰδίου Υἱοῦ οὐκ ἐφείσατο, ἀλλʼ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται;", "text": "He who *ge tou idiou Huiou ouk epheisato, all' hyper hēmōn pantōn paredōken auton, pōs ouchi kai syn autō ta panta hēmin charisetai*?", "grammar": { "*Hos*": "relative pronoun nominative masculine singular - who", "*ge*": "emphatic particle - indeed/at least", "*tou idiou*": "genitive masculine singular - his own", "*Huiou*": "genitive masculine singular - Son", "*ouk*": "negative particle - not", "*epheisato*": "aorist middle indicative 3rd person singular - spared", "*all'*": "adversative conjunction - but", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*pantōn*": "genitive masculine plural - all", "*paredōken*": "aorist active indicative 3rd person singular - delivered up/handed over", "*auton*": "accusative masculine 3rd person singular - him", "*pōs*": "interrogative adverb - how", "*ouchi*": "emphatic negative - not", "*kai*": "conjunction - also/even", "*syn*": "preposition with dative - with", "*autō*": "dative masculine 3rd person singular - him", "*ta panta*": "accusative neuter plural - all things", "*hēmin*": "dative 1st person plural - to us", "*charisetai*": "future middle indicative 3rd person singular - will freely give" }, "variants": { "*idiou*": "his own/particular/special", "*epheisato*": "spared/refrained from harming/withheld [completed middle action]", "*paredōken*": "delivered up/handed over/gave up [completed action]", "*ouchi*": "not [emphatic]/certainly not", "*ta panta*": "all things/everything", "*charisetai*": "will freely give/graciously bestow/grant as favor [future]" } }
  • Ps 40:8 : 8 { "verseID": "Psalms.40.8", "source": "אָ֣ז אָ֭מַרְתִּי הִנֵּה־בָ֑אתִי בִּמְגִלַּת־סֵ֝֗פֶר כָּת֥וּב עָלָֽי", "text": "*ʾāz ʾāmartî hinnēh-bāʾtî* in *məḡillat-sēper kātûb ʿālay*", "grammar": { "*ʾāz*": "adverb of time - 'then'", "*ʾāmartî*": "Qal perfect, 1st person singular - 'I said'", "*hinnēh-bāʾtî*": "interjection + Qal perfect, 1st person singular - 'behold, I have come'", "*məḡillat-sēper*": "feminine singular construct noun + masculine singular noun - 'scroll of book/written document'", "*kātûb*": "Qal passive participle, masculine singular - 'it is written'", "*ʿālay*": "preposition with 1st person singular suffix - 'concerning me/upon me'" }, "variants": { "*ʾāz*": "then/at that time", "*hinnēh*": "behold/lo/see", "*məḡillat-sēper*": "scroll of book/book scroll/written document/roll of writing", "*kātûb ʿālay*": "written concerning me/prescribed for me/written about me" } }
  • Isa 65:17 : 17 { "verseID": "Isaiah.65.17", "source": "כִּֽי־הִנְנִ֥י בוֹרֵ֛א שָׁמַ֥יִם חֲדָשִׁ֖ים וָאָ֣רֶץ חֲדָשָׁ֑ה וְלֹ֤א תִזָּכַ֙רְנָה֙ הָרִ֣אשֹׁנ֔וֹת וְלֹ֥א תַעֲלֶ֖ינָה עַל־לֵֽב׃", "text": "for-*hineni* *boreʾ* *shamayim* *hadashim* and-*ʾarets* *hadashah* and-not *tizzakharnah* the-*rishonut* and-not *taʿaleynah* on-*lev*", "grammar": { "*hineni*": "interjection with 1st person singular suffix - behold me", "*boreʾ*": "Qal participle, masculine singular - creating", "*shamayim*": "masculine plural noun - heavens", "*hadashim*": "masculine plural adjective - new", "*ʾarets*": "feminine singular noun - earth/land", "*hadashah*": "feminine singular adjective - new", "*tizzakharnah*": "Niphal imperfect, 3rd person feminine plural - they will be remembered", "*rishonut*": "feminine plural adjective - former things", "*taʿaleynah*": "Qal imperfect, 3rd person feminine plural - they will come up", "*lev*": "masculine singular noun - heart" }, "variants": { "*hineni*": "behold me/here I am/I am", "*boreʾ*": "creating/making/forming", "*shamayim*": "heavens/skies", "*hadashim*": "new/fresh/renewed", "*ʾarets*": "earth/land/ground", "*hadashah*": "new/fresh/renewed", "*tizzakharnah*": "they will be remembered/they will come to mind/they will be recalled", "*rishonut*": "former things/previous things/earlier things", "*taʿaleynah*": "they will come up/they will arise/they will ascend", "*lev*": "heart/mind/inner being" } }
  • Matt 6:9 : 9 { "verseID": "Matthew.6.9", "source": "Οὕτως οὖν προσεύχεσθε ὑμεῖς: Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς, Ἁγιασθήτω τὸ ὄνομά σου.", "text": "*Houtōs oun proseuchesthe* you: *Pater* of us the in the *ouranois*, *Hagiasthētō* the *onoma* of you.", "grammar": { "*Houtōs oun proseuchesthe*": "demonstrative adverb + inferential particle + present middle/passive imperative, 2nd plural - thus therefore pray", "*Pater*": "vocative, masculine, singular - Father", "*ouranois*": "dative, masculine, plural - heavens", "*Hagiasthētō*": "aorist passive imperative, 3rd singular - let be sanctified/hallowed", "*onoma*": "nominative, neuter, singular - name" }, "variants": { "*Houtōs*": "thus/in this manner/this way", "*proseuchesthe*": "pray/petition/make request", "*ouranois*": "heavens/sky/celestial realm", "*Hagiasthētō*": "let be sanctified/let be hallowed/let be treated as holy", "*onoma*": "name/reputation/person" } }
  • Gal 6:14 : 14 { "verseID": "Galatians.6.14", "source": "Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι, εἰ μὴ ἐν τῷ σταυρῷ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ τῷ κόσμῳ.", "text": "But to me *mē genoito kauchasthai*, except in the *staurō tou Kyriou* of us *Iēsou Christou*, through whom to me *kosmos estaurōtai*, and I to the *kosmō*.", "grammar": { "*mē genoito*": "aorist, middle, optative, 3rd singular - may it not be", "*kauchasthai*": "present, middle/passive, infinitive - to boast", "*staurō*": "dative, masculine, singular - cross", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kosmos*": "nominative, masculine, singular - world", "*estaurōtai*": "perfect, passive, indicative, 3rd singular - has been crucified", "*kosmō*": "dative, masculine, singular - to world" }, "variants": { "*mē genoito*": "may it not be/far be it/God forbid", "*kauchasthai*": "to boast/glory/take pride", "*staurō*": "cross/crucifixion", "*tou Kyriou*": "of the Lord/master", "*Iēsou Christou*": "of Jesus Christ/the Messiah", "*kosmos*": "world/universe/order", "*estaurōtai*": "has been crucified/put to death", "*kosmō*": "to world/universe/order" } }
  • Eph 1:2-3 : 2 { "verseID": "Ephesians.1.2", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς, ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theou Patros* of us and *Kyriou Iēsou Christou*.", "grammar": { "*Charis*": "nominative, feminine, singular - subject (implied wish)", "*hymin*": "dative, plural - indirect object", "*eirēnē*": "nominative, feminine, singular - subject (implied wish)", "*apo*": "preposition governing genitive - source/origin", "*Theou*": "genitive, masculine, singular - source", "*Patros*": "genitive, masculine, singular - apposition", "*hēmōn*": "genitive, plural - possessive", "*Kyriou*": "genitive, masculine, singular - source/apposition", "*Iēsou Christou*": "genitive, masculine, singular - apposition" }, "variants": { "*Charis*": "grace/favor/goodwill", "*eirēnē*": "peace/harmony/tranquility", "*Theou*": "God/deity", "*Patros*": "Father", "*Kyriou*": "Lord/master/sir", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One" } } 3 { "verseID": "Ephesians.1.3", "source": "Εὐλογητὸς ὁ Θεὸς καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ εὐλογήσας ἡμᾶς ἐν πάσῃ εὐλογίᾳ πνευματικῇ ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ:", "text": "*Eulogētos* the *Theos* and *Patēr* of the *Kyriou* of us *Iēsou Christou*, the one having *eulogēsas* us in every *eulogia pneumatikē* in the *epouraniois* in *Christō*:", "grammar": { "*Eulogētos*": "adjective, nominative, masculine, singular - predicate", "*Theos*": "nominative, masculine, singular - subject", "*Patēr*": "nominative, masculine, singular - subject in apposition", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*eulogēsas*": "aorist active participle, nominative, masculine, singular - attributive", "*hēmas*": "accusative, plural - direct object", "*pasē*": "dative, feminine, singular - attributive", "*eulogia*": "dative, feminine, singular - means/instrument", "*pneumatikē*": "dative, feminine, singular - attributive", "*epouraniois*": "dative, neuter, plural - location", "*Christō*": "dative, masculine, singular - sphere/location" }, "variants": { "*Eulogētos*": "blessed/worthy of praise", "*Theos*": "God/deity", "*Patēr*": "Father", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*eulogēsas*": "blessed/bestowed favor upon", "*eulogia*": "blessing/benefit/praise", "*pneumatikē*": "spiritual/pertaining to the spirit", "*epouraniois*": "heavenly places/realms/things" } }
  • Heb 9:14 : 14 { "verseID": "Hebrews.9.14", "source": "Πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν Θεῷ ζῶντι;", "text": "How much *mallon to haima tou Christou*, who through *Pneumatos aiōniou heauton prosēnegken amōmon tō Theō*, *kathariei tēn syneidēsin hymōn apo nekrōn ergōn eis to latreuein Theō zōnti*?", "grammar": { "*Posō*": "dative neuter singular interrogative - 'how much'", "*mallon*": "adverb, comparative - 'more/rather'", "*to haima*": "nominative neuter singular - 'the blood'", "*tou Christou*": "genitive masculine singular - 'of Christ'", "*hos*": "relative pronoun, nominative masculine singular - 'who'", "*dia*": "preposition with genitive - 'through'", "*Pneumatos aiōniou*": "genitive neuter singular + genitive adjective - 'eternal Spirit'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*prosēnegken*": "aorist active indicative, 3rd person singular - 'offered'", "*amōmon*": "accusative masculine singular adjective - 'unblemished/spotless'", "*tō Theō*": "dative masculine singular - 'to God'", "*kathariei*": "future active indicative, 3rd person singular - 'will cleanse'", "*tēn syneidēsin*": "accusative feminine singular - 'the conscience'", "*hymōn*": "genitive plural personal pronoun - 'of you/your'", "*apo*": "preposition with genitive - 'from'", "*nekrōn*": "genitive masculine plural adjective - 'dead'", "*ergōn*": "genitive neuter plural - 'works'", "*eis*": "preposition with accusative - 'for/unto'", "*to latreuein*": "articular present active infinitive - 'the serving'", "*Theō*": "dative masculine singular - 'to God'", "*zōnti*": "present active participle, dative masculine singular - 'living'" }, "variants": { "*mallon*": "more/rather/instead", "*haima*": "blood", "*Pneumatos aiōniou*": "eternal Spirit/everlasting Spirit", "*prosēnegken*": "offered/presented/brought", "*amōmon*": "unblemished/spotless/without defect", "*kathariei*": "will cleanse/purify/make clean", "*syneidēsin*": "conscience/moral consciousness", "*nekrōn ergōn*": "dead works/useless deeds", "*latreuein*": "to serve/worship/minister to", "*zōnti*": "living/alive" } }
  • Heb 10:4-9 : 4 { "verseID": "Hebrews.10.4", "source": "Ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας.", "text": "*Adynaton* for *haima taurōn* and *tragōn aphairein hamartias*.", "grammar": { "*Adynaton*": "nominative, neuter, singular - impossible", "*haima*": "accusative, neuter, singular - blood", "*taurōn*": "genitive, masculine, plural - of bulls", "*tragōn*": "genitive, masculine, plural - of goats", "*aphairein*": "present, active, infinitive - to take away", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*Adynaton*": "impossible/unable", "*haima*": "blood/lifeblood", "*aphairein*": "to take away/remove/eliminate" } } 5 { "verseID": "Hebrews.10.5", "source": "Διὸ εἰσερχόμενος εἰς τὸν κόσμον, λέγει, Θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι:", "text": "*Dio eiserchomonos* into the *kosmon*, *legei*, *Thysian* and *prosphoran* not *ēthelēsas*, *sōma* but *katērtisō* to me:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*eiserchomonos*": "present, middle, participle, nominative, masculine, singular - entering/coming in", "*kosmon*": "accusative, masculine, singular - world", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Thysian*": "accusative, feminine, singular - sacrifice", "*prosphoran*": "accusative, feminine, singular - offering", "*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired", "*sōma*": "accusative, neuter, singular - body", "*katērtisō*": "aorist, middle, indicative, 2nd person, singular - you prepared/fitted" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*eiserchomonos*": "coming into/entering/when he comes", "*kosmon*": "world/universe/order", "*ēthelēsas*": "you desired/wanted/wished", "*katērtisō*": "you prepared/fitted/formed/equipped" } } 6 { "verseID": "Hebrews.10.6", "source": "Ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας.", "text": "*Holokautōmata* and concerning *hamartias* not *eudokēsas*.", "grammar": { "*Holokautōmata*": "accusative, neuter, plural - whole burnt offerings", "*hamartias*": "genitive, feminine, singular - of sin", "*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in/were pleased with" }, "variants": { "*Holokautōmata*": "whole burnt offerings/sacrifices", "*eudokēsas*": "you took pleasure in/you were pleased with/you delighted in" } } 7 { "verseID": "Hebrews.10.7", "source": "Τότε εἶπον, Ἰδοὺ, ἥκω (ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ,) τοῦ ποιῆσαι, ὁ Θεός, τὸ θέλημά σου.", "text": "*Tote eipon*, *Idou*, *hēkō* (in *kephalidi bibliou gegraptai* concerning *emou*,) of the *poiēsai*, O *Theos*, the *thelēma* of you.", "grammar": { "*Tote*": "adverb - then", "*eipon*": "aorist, active, indicative, 1st person, singular - I said", "*Idou*": "aorist, middle, imperative, 2nd person, singular - behold/look", "*hēkō*": "present, active, indicative, 1st person, singular - I have come/am present", "*kephalidi*": "dative, feminine, singular - scroll/head/roll", "*bibliou*": "genitive, neuter, singular - of book/scroll", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written", "*emou*": "genitive, 1st person, singular - of me", "*poiēsai*": "aorist, active, infinitive - to do", "*Theos*": "vocative, masculine, singular - God", "*thelēma*": "accusative, neuter, singular - will/desire" }, "variants": { "*eipon*": "I said/I spoke", "*Idou*": "behold/look/see", "*hēkō*": "I have come/I am here/I am present", "*kephalidi bibliou*": "scroll of the book/head of the scroll/volume", "*poiēsai*": "to do/perform/accomplish", "*thelēma*": "will/desire/purpose/pleasure" } } 8 { "verseID": "Hebrews.10.8", "source": "Ἀνώτερον λέγων, ὅτι Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ εὐδόκησας· αἵτινες κατὰ τόν νόμον προσφέρονται·", "text": "*Anōteron legōn*, that *Thysian* and *prosphoran* and *holokautōmata* and concerning *hamartias* not *ēthelēsas*, neither *eudokēsas*; *haitines* according to the *nomon prospherontai*;", "grammar": { "*Anōteron*": "comparative adverb - above/formerly", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Thysian*": "accusative, feminine, singular - sacrifice", "*prosphoran*": "accusative, feminine, singular - offering", "*holokautōmata*": "accusative, neuter, plural - whole burnt offerings", "*hamartias*": "genitive, feminine, singular - of sin", "*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired", "*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in", "*haitines*": "nominative, feminine, plural - which", "*nomon*": "accusative, masculine, singular - law", "*prospherontai*": "present, passive, indicative, 3rd person, plural - are offered" }, "variants": { "*Anōteron*": "above/previously/former", "*legōn*": "saying/speaking", "*haitines*": "which/such as/the very ones which", "*prospherontai*": "are offered/are presented/are brought" } } 9 { "verseID": "Hebrews.10.9", "source": "Τότε εἴρηκεν, Ἰδοὺ, ἥκω τοῦ ποιῆσαι ὁ Θεός. Τὸ θέλημά σου, ἀναιρεῖ τὸ πρῶτον, ἵνα τὸ δεύτερον στήσῃ.", "text": "*Tote eirēken*, *Idou*, *hēkō* of the *poiēsai* O *Theos*. The *thelēma* of you, *anairei* the *prōton*, *hina* the *deuteron stēsē*.", "grammar": { "*Tote*": "adverb - then", "*eirēken*": "perfect, active, indicative, 3rd person, singular - he has said", "*Idou*": "aorist, middle, imperative, 2nd person, singular - behold/look", "*hēkō*": "present, active, indicative, 1st person, singular - I have come/am present", "*poiēsai*": "aorist, active, infinitive - to do", "*Theos*": "vocative, masculine, singular - God", "*thelēma*": "accusative, neuter, singular - will/desire", "*anairei*": "present, active, indicative, 3rd person, singular - takes away/abolishes", "*prōton*": "accusative, neuter, singular - first", "*hina*": "conjunction - so that/in order that", "*deuteron*": "accusative, neuter, singular - second", "*stēsē*": "aorist, active, subjunctive, 3rd person, singular - might establish" }, "variants": { "*eirēken*": "he has said/he has spoken/he has declared", "*anairei*": "takes away/removes/abolishes", "*stēsē*": "might establish/might set up/might confirm" } } 10 { "verseID": "Hebrews.10.10", "source": "Ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ ἐφάπαξ.", "text": "In which *thelēmati hēgiasmenoi esmen* through the *prosphoras* of the *sōmatos Iēsou Christou ephapax*.", "grammar": { "*thelēmati*": "dative, neuter, singular - will/desire", "*hēgiasmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sanctified", "*esmen*": "present, active, indicative, 1st person, plural - we are", "*prosphoras*": "genitive, feminine, singular - of offering", "*sōmatos*": "genitive, neuter, singular - of body", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*ephapax*": "adverb - once for all" }, "variants": { "*thelēmati*": "will/desire/purpose", "*hēgiasmenoi*": "having been sanctified/made holy/consecrated", "*prosphoras*": "offering/presentation/sacrifice", "*ephapax*": "once for all/once and for all time" } }
  • Heb 2:5 : 5 { "verseID": "Hebrews.2.5", "source": "Οὐ γὰρ ἀγγέλοις ὑπέταξεν τὴν οἰκουμένην τὴν μέλλουσαν, περὶ ἧς λαλοῦμεν.", "text": "Not *gar* to *angelois hypetaxen* the *oikoumenēn* the *mellousan*, concerning which we *laloumen*.", "grammar": { "*gar*": "conjunction - for", "*angelois*": "dative plural - to angels", "*hypetaxen*": "aorist active indicative, 3rd singular - he subjected/put under authority", "*oikoumenēn*": "accusative feminine singular - inhabited world", "*mellousan*": "present active participle, accusative feminine singular - coming/about to be", "*laloumen*": "present active indicative, 1st plural - we speak" }, "variants": { "*angelois*": "angels/messengers", "*hypetaxen*": "subjected/put under authority/subordinated", "*oikoumenēn*": "inhabited world/earth/universe", "*mellousan*": "coming/about to be/future" } }
  • Rev 7:9 : 9 { "verseID": "Revelation.7.9", "source": "Μετὰ ταῦτα εἶδον, καὶ, ἰδοὺ, ὄχλος πολύς, ὃν ἀριθμῆσαι οὐδεὶς ἠδύνατο, ἐκ παντὸς ἔθνους, καὶ φυλῶν, καὶ λαῶν, καὶ γλωσσῶν, ἑστῶτες ἐνώπιον τοῦ θρόνου, καὶ ἐνώπιον τοῦ Ἀρνίου, περιβεβλημένοι στολὰς λευκάς, καὶ φοίνικες ἐν ταῖς χερσὶν αὐτῶν·", "text": "*Meta* these [things] *eidon*, and, *idou*, *ochlos* *polys*, which *arithmēsai* *oudeis* *ēdynato*, from every *ethnous*, and *phylōn*, and *laōn*, and *glōssōn*, *hestōtes* *enōpion* of the *thronou*, and *enōpion* of the *Arniou*, *peribeblēmenoi* *stolas* *leukas*, and *phoinikes* in the *chersin* of them;", "grammar": { "*Meta*": "preposition + accusative - after", "*eidon*": "aorist active indicative, 1st singular - I saw", "*idou*": "aorist middle imperative, 2nd singular - behold/look", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*polys*": "nominative, masculine, singular - great/many", "*arithmēsai*": "aorist active infinitive - to number/count", "*oudeis*": "nominative, masculine, singular - no one", "*ēdynato*": "imperfect middle indicative, 3rd singular - was able", "*ethnous*": "genitive, neuter, singular - nation/people", "*phylōn*": "genitive, feminine, plural - tribes", "*laōn*": "genitive, masculine, plural - peoples", "*glōssōn*": "genitive, feminine, plural - tongues/languages", "*hestōtes*": "perfect active participle, nominative, masculine, plural - standing", "*enōpion*": "preposition + genitive - before/in the presence of", "*thronou*": "genitive, masculine, singular - throne", "*Arniou*": "genitive, neuter, singular - Lamb", "*peribeblēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - clothed/arrayed", "*stolas*": "accusative, feminine, plural - robes", "*leukas*": "accusative, feminine, plural - white", "*phoinikes*": "nominative, masculine, plural - palm branches", "*chersin*": "dative, feminine, plural - hands" }, "variants": { "*idou*": "behold/look/see", "*ochlos*": "crowd/multitude/throng", "*arithmēsai*": "to count/number/enumerate", "*ethnous*": "nation/people/Gentiles", "*laōn*": "peoples/populace", "*glōssōn*": "tongues/languages", "*thronou*": "throne/seat of power", "*Arniou*": "Lamb/little lamb", "*peribeblēmenoi*": "clothed/arrayed/wrapped", "*stolas*": "robes/garments/long flowing garments", "*phoinikes*": "palm branches/date palms" } }