Verse 12

{ "verseID": "Galatians.2.12", "source": "Πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου, μετὰ τῶν Ἐθνῶν συνήσθιεν: ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.", "text": "*Pro tou gar elthein tinas apo Iakōbou*, with the *Ethnōn* he *synēsthien*: when *de* they came, he *hypestellen kai aphōrizen heauton*, *phoboumenos* those *ek peritomēs*.", "grammar": { "*pro tou*": "preposition + genitive article - before", "*gar*": "conjunction - for", "*elthein*": "aorist, active, infinitive - to come", "*tinas*": "accusative, masculine, plural - certain ones", "*apo Iakōbou*": "preposition + genitive, masculine, singular - from James", "*meta tōn Ethnōn*": "preposition + genitive, neuter, plural - with the Gentiles", "*synēsthien*": "imperfect, active, indicative, 3rd person singular - he was eating with", "*hote de*": "conjunction + particle - but when", "*ēlthon*": "aorist, active, indicative, 3rd person plural - they came", "*hypestellen*": "imperfect, active, indicative, 3rd person singular - he was withdrawing", "*kai*": "conjunction - and", "*aphōrizen*": "imperfect, active, indicative, 3rd person singular - he was separating", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*phoboumenos*": "present, middle/passive, participle, nominative, masculine, singular - fearing", "*tous ek peritomēs*": "accusative, masculine, plural + preposition + genitive, feminine, singular - those of/from circumcision" }, "variants": { "*synēsthien*": "was eating with/was sharing meals with/was having table fellowship with", "*hypestellen*": "was withdrawing/was drawing back/was pulling away", "*aphōrizen heauton*": "was separating himself/was setting himself apart/was keeping himself separate", "*phoboumenos*": "fearing/being afraid of/dreading", "*tous ek peritomēs*": "those of the circumcision/the Jewish Christians/those from the circumcision party" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For før noen kom fra Jakob, spiste han sammen med hedningene; men da de kom, trakk han seg tilbake og skillte seg fra dem, for han fryktet dem som var av omskjærelsen.

• NT, oversatt fra gresk

  Før noen kom fra Jakob, spiste han sammen med folkene. Men da de kom, trakk han seg tilbake og holdt seg for seg selv, redd for dem fra de beskjærte.

• Norsk King James

  For før noen kom fra Jakob, spiste han sammen med hednene; men da de kom, trakk han seg tilbake og holdt seg unna dem, fordi han fryktet dem som var omskåret.

• Modernisert Norsk Bibel 1866

  Før det kom noen fra Jakob, pleide han å spise sammen med ikke-jødene; men etter at de kom, trakk han seg tilbake og skilte seg fra dem, fordi han fryktet dem fra omskjærelsen.

• KJV/Textus Receptus til norsk

  For før noen kom fra Jakob, spiste han sammen med hedningene; men da de kom, trakk han seg tilbake og skilte seg fra dem, fordi han fryktet de omskårne.

• Den norske oversettelsen av Det Nye Testamente

  Før noen kom fra Jakob, spiste han sammen med hedningene; men da de kom, trakk han seg tilbake og holdt seg borte, i frykt for de omskårne.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Før noen fra Jakob kom, spiste han sammen med hedningene; men da de kom, trakk han seg tilbake og skilte seg fra dem, av frykt for de omskårne.

• o3-mini KJV Norsk

  For før de fra Jakob kom, spiste han med hedningene, men da de kom, trakk han seg tilbake og skilte seg fra dem, av frykt for de omskårne.

• gpt4.5-preview

  For før det kom noen fra Jakob, pleide han å spise sammen med hedningene, men da disse dukket opp, trakk han seg tilbake og holdt seg adskilt, fordi han fryktet dem som hørte til de omskårne.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For før det kom noen fra Jakob, pleide han å spise sammen med hedningene, men da disse dukket opp, trakk han seg tilbake og holdt seg adskilt, fordi han fryktet dem som hørte til de omskårne.

• Lingvistisk bibeloversettelse fra grunntekst

  For før noen kom fra Jakob, spiste han med hedningene, men da de kom, trakk han seg tilbake og skilte seg fra dem, fordi han var redd for de omskårne.

• Linguistic Bible Translation from Source Texts

  For before certain men came from James, he used to eat with the Gentiles. But when they came, he began to draw back and separate himself, fearing those of the circumcision group.

• NT, oversatt fra gresk Aug2024

  For før det kom noen fra Jakob, spiste han sammen med hedningene. Men da de kom, trakk han seg tilbake og skilte seg ut, fordi han fryktet de omskårne.

• Original Norsk Bibel 1866

  Thi førend Nogle fra Jakobus ankom, aad han med Hedningerne; men der de kom, unddrog og fraskilte han sig, fordi han frygtede for dem af Omskjærelsen.

• King James Version 1769 (Standard Version)

  For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

• KJV 1769 norsk

  For før noen kom fra Jakob, spiste han med ikke-jødene, men da de kom, trakk han seg tilbake og holdt seg adskilt av frykt for dem som var av de omskårne.

• KJV1611 - Moderne engelsk

  For before certain men came from James, he ate with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision.

• King James Version 1611 (Original)

  For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

• Norsk oversettelse av Webster

  For før noen menn kom fra Jakob, spiste han med hedningene. Men da de kom, trakk han seg tilbake og skilte seg fra dem av frykt for de omskårne.

• Norsk oversettelse av Youngs Literal Translation

  For før det kom noen fra Jakob, spiste han sammen med folkene, men da de kom, trakk han seg tilbake og skilte seg fra dem, fordi han fryktet de omskårne.

• Norsk oversettelse av ASV1901

  For før noen kom fra Jakob, spiste han sammen med hedningene; men da de kom, trakk han seg tilbake og skilte seg fra dem, i frykt for de omskårne.

• Norsk oversettelse av BBE

  Før det kom noen fra Jakob, pleide han å spise sammen med hedningene, men da de kom, trakk han seg tilbake og skilte seg fra dem av frykt for de omskårne.

• Tyndale Bible (1526/1534)

  For yerr that certayne came fro Iames he ate with the gentyls. But when they were come he withdrue and separated him selfe fearinge them which were of ye circumcision.

• Coverdale Bible (1535)

  For afore there came certayne from Iames, he ate with the Heythe. But wha they were come, he withdrue and separated himselfe, fearinge the which were of the circumcision.

• Geneva Bible (1560)

  For before that certaine came fro Iames, he ate with the Gentiles: but when they were come, he withdrew & separated himselfe, fearing them which were of the Circumcision.

• Bishops' Bible (1568)

  For yer yt certaine came from Iames, he dyd eate with the gentiles: But whe they were come, he withdrue, and seperated himselfe, fearing them which were of the circumcision.

• Authorized King James Version (1611)

  For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

• Webster's Bible (1833)

  For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

• Young's Literal Translation (1862/1898)

  for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,

• American Standard Version (1901)

  For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.

• Bible in Basic English (1941)

  For before certain men came from James, he did take food with the Gentiles: but when they came, he went back and made himself separate, fearing those who were of the circumcision.

• World English Bible (2000)

  For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

• NET Bible® (New English Translation)

  Until certain people came from James, he had been eating with the Gentiles. But when they arrived, he stopped doing this and separated himself because he was afraid of those who were pro-circumcision.

Referenced Verses

• Luke 15:2 : 2 { "verseID": "Luke.15.2", "source": "Καὶ διεγόγγυζον οἵ Φαρισαῖοι καὶ οἱ γραμματεῖς, λέγοντες, ὅτι Οὗτος ἁμαρτωλοὺς προσδέχεται, καὶ συνεσθίει αὐτοῖς.", "text": "And *diegongyzon* the *Pharisaioi* and the *grammateis*, *legontes*, that This-one *hamartōlous* *prosdechetai*, and *synesthiei* with-them.", "grammar": { "*diegongyzon*": "imperfect, 3rd person plural - were grumbling/muttering [continuous]", "*Pharisaioi*": "noun, masculine plural, nominative - Pharisees", "*grammateis*": "noun, masculine plural, nominative - scribes", "*legontes*": "present active participle, masculine plural, nominative - saying", "Οὗτος": "demonstrative pronoun, masculine singular, nominative - this one", "*hamartōlous*": "noun, masculine plural, accusative - sinners", "*prosdechetai*": "present middle indicative, 3rd person singular - receives/welcomes", "*synesthiei*": "present active indicative, 3rd person singular - eats with", "αὐτοῖς": "personal pronoun, dative, masculine, plural - with them" }, "variants": { "*diegongyzon*": "were grumbling/muttering/complaining", "*grammateis*": "scribes/experts in the law/teachers of the law", "*prosdechetai*": "receives/welcomes/accepts", "*synesthiei*": "eats with/shares meals with" } }
• Acts 10:28 : 28 { "verseID": "Acts.10.28", "source": "Ἔφη τε πρὸς αὐτούς, Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι, ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ Θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον.", "text": "He *ephē* both *pros* them, You *epistasthe* how *athemiton* *estin* for *andri* *Ioudaiō* to *kollasthai*, or to *proserchesthai* *allophylō*; and to me the *Theos* *edeixen* no one *koinon* or *akatharton* to *legein* *anthrōpon*.", "grammar": { "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*pros*": "preposition with accusative - to/toward", "*epistasthe*": "present middle indicative, 2nd plural - you know/understand", "*athemiton*": "nominative, neuter, singular - unlawful/forbidden", "*estin*": "present active indicative, 3rd singular - it is", "*andri*": "dative, masculine, singular - for a man", "*Ioudaiō*": "dative, masculine, singular - Jewish", "*kollasthai*": "present middle infinitive - to associate with/join with", "*proserchesthai*": "present middle infinitive - to approach/come to", "*allophylō*": "dative, masculine, singular - foreigner/one of another race", "*Theos*": "nominative, masculine, singular - God", "*edeixen*": "aorist active indicative, 3rd singular - he showed/demonstrated", "*koinon*": "accusative, masculine, singular - common/unclean", "*akatharton*": "accusative, masculine, singular - unclean/impure", "*legein*": "present active infinitive - to call/name/say", "*anthrōpon*": "accusative, masculine, singular - human/man" }, "variants": { "*athemiton*": "unlawful/forbidden/against custom", "*kollasthai*": "to associate with/join with/cling to", "*allophylō*": "foreigner/one of another race/Gentile", "*koinon*": "common/unclean/defiled/unholy", "*akatharton*": "unclean/impure/defiled" } }
• Acts 11:2-3 : 2 { "verseID": "Acts.11.2", "source": "Καὶ ὅτε ἀνέβη Πέτρος εἰς Ἱεροσόλυμα, διεκρίνοντο πρὸς αὐτὸν οἱ ἐκ περιτομῆς,", "text": "And when *anebē* *Petros* to *Hierosolyma*, *diekrinonto* *pros* him those from *peritomēs*,", "grammar": { "*anebē*": "aorist active indicative 3rd person singular - went up", "*Petros*": "nominative masculine singular - Peter", "*Hierosolyma*": "accusative neuter plural - Jerusalem", "*diekrinonto*": "imperfect middle indicative 3rd person plural - were contending/disputing", "*pros*": "preposition with accusative - toward/against/with", "*peritomēs*": "genitive feminine singular - circumcision" }, "variants": { "*anebē*": "went up/ascended/returned", "*diekrinonto*": "were disputing/contending/taking issue with", "*pros*": "with/against/toward", "*peritomēs*": "circumcision/the circumcision party/Jewish Christians" } } 3 { "verseID": "Acts.11.3", "source": "Λέγοντες, ὅτι Πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας εἰσῆλθες, καὶ συνέφαγες αὐτοῖς.", "text": "*Legontes*, that *Pros andras akrobystian echontas eisēlthes*, and *synephages* with them.", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*Pros*": "preposition with accusative - to/toward", "*andras*": "accusative masculine plural - men", "*akrobystian*": "accusative feminine singular - uncircumcision/foreskin", "*echontas*": "present active participle, accusative masculine plural - having", "*eisēlthes*": "aorist active indicative 2nd person singular - you entered/went in", "*synephages*": "aorist active indicative 2nd person singular - you ate with" }, "variants": { "*Legontes*": "saying/declaring", "*andras*": "men/males", "*akrobystian*": "uncircumcision/foreskin (euphemism for Gentiles)", "*echontas*": "having/possessing", "*eisēlthes*": "you entered/you went into", "*synephages*": "you ate with/you dined with" } }
• Gal 2:9 : 9 { "verseID": "Galatians.2.9", "source": "Καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος, καὶ Κηφᾶς, καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας· ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν.", "text": "And *gnontes* the *charin* the *dotheisan* to me, *Iakōbos*, and *Kēphas*, and *Iōannēs*, those *dokountes stuloi einai*, right hands they *edōkan* to me and *Barnaba* of *koinōnias*; *hina* we *eis* the *ethnē*, they *de eis* the *peritomēn*.", "grammar": { "*kai gnontes*": "conjunction + aorist, active, participle, nominative, masculine, plural - and having known/recognized", "*tēn charin*": "accusative, feminine, singular - the grace", "*tēn dotheisan*": "accusative, feminine, singular, aorist, passive, participle - the having been given", "*moi*": "dative, 1st person singular - to me", "*Iakōbos, kai Kēphas, kai Iōannēs*": "nominative, masculine, singular - James, and Cephas, and John", "*hoi dokountes stuloi einai*": "nominative, masculine, plural, participle + nominative, masculine, plural + present, infinitive - those seeming to be pillars", "*dexias*": "accusative, feminine, plural - right hands", "*edōkan*": "aorist, active, indicative, 3rd person plural - they gave", "*emoi kai Barnaba*": "dative, 1st person singular + conjunction + dative, masculine, singular - to me and Barnabas", "*koinōnias*": "genitive, feminine, singular - of fellowship/partnership", "*hina*": "conjunction - so that/in order that", "*hēmeis*": "nominative, 1st person plural - we", "*eis ta ethnē*": "preposition + accusative, neuter, plural - to/for the Gentiles", "*autoi de*": "nominative, masculine, plural + particle - but they", "*eis tēn peritomēn*": "preposition + accusative, feminine, singular - to/for the circumcision" }, "variants": { "*charin*": "grace/favor/kindness", "*dokountes stuloi einai*": "those considered to be pillars/those recognized as pillars/those appearing to be supporting figures", "*dexias edōkan*": "gave right hands [of fellowship]/extended right hands/gave handshakes [signifying agreement]", "*koinōnias*": "of fellowship/of partnership/of communion" } }
• Eph 3:6 : 6 { "verseID": "Ephesians.3.6", "source": "Εἶναι τὰ Ἔθνη συγκληρονόμα, καὶ σύσσωμα, καὶ συμμέτοχα τῆς ἐπαγγελίας αὐτοῦ ἐν τῷ Χριστῷ διὰ τοῦ εὐαγγελίου:", "text": "*Einai* the *Ethnē synklēronoma*, and *syssōma*, and *symmetocha* of the *epangelias* of him *en* the *Christō dia* the *euangeliou*:", "grammar": { "*Einai*": "present, infinitive - to be", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles/nations", "*synklēronoma*": "accusative, neuter, plural - fellow heirs/joint heirs", "*kai*": "conjunction - and", "*syssōma*": "accusative, neuter, plural - of the same body/members together", "*symmetocha*": "accusative, neuter, plural - joint partakers/sharers together", "*tēs epangelias*": "genitive, feminine, singular - of the promise", "*autou*": "genitive, masculine, singular - of him/his", "*en*": "preposition with dative - in", "*tō Christō*": "dative, masculine, singular - in the Christ", "*dia*": "preposition with genitive - through", "*tou euangeliou*": "genitive, neuter, singular - of the gospel/good news" }, "variants": { "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*synklēronoma*": "fellow heirs/joint heirs/co-inheritors", "*syssōma*": "of the same body/joined in one body/fellow members", "*symmetocha*": "joint partakers/fellow sharers/participants together", "*epangelias*": "promise/announcement/proclamation" } }
• Matt 26:69-75 : 69 { "verseID": "Matthew.26.69", "source": "¶Ὁ δὲ Πέτρος ἔξω ἐκάθητο ἐν τῇ αὐλῇ: καὶ προσῆλθεν αὐτῷ μία παιδίσκη, λέγουσα, Καὶ σὺ ἦσθα μετὰ Ἰησοῦ τοῦ Γαλιλαίου.", "text": "¶The *de* *Petros* outside *ekathēto* in the *aulē*: and *prosēlthen* to-him one *paidiskē*, *legousa*, And you *ēstha* with *Iēsou* the *Galilaiou*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter", "*ekathēto*": "imperfect middle/passive, 3rd singular - was sitting", "*aulē*": "dative, feminine, singular - courtyard/court", "*prosēlthen*": "aorist active, 3rd singular - came to/approached", "*paidiskē*": "nominative, feminine, singular - servant girl/young female slave", "*legousa*": "present active participle, feminine, nominative, singular - saying", "*ēstha*": "imperfect active, 2nd singular - you were", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Galilaiou*": "genitive, masculine, singular - Galilean" }, "variants": { "*aulē*": "courtyard/palace court/open court", "*paidiskē*": "servant girl/young female slave/maidservant" } } 70 { "verseID": "Matthew.26.70", "source": "Ὁ δὲ ἠρνήσατο ἔμπροσθεν πάντων, λέγων, Οὐκ οἶδα τί λέγεις.", "text": "He *de* *ērnēsato* before *pantōn*, *legōn*, Not *oida* what *legeis*.", "grammar": { "*de*": "postpositive particle - but/and", "*ērnēsato*": "aorist middle, 3rd singular - denied", "*pantōn*": "genitive, masculine, plural - of all/everyone", "*legōn*": "present active participle, masculine, nominative, singular - saying", "*oida*": "perfect active with present meaning, 1st singular - I know", "*legeis*": "present active, 2nd singular - you say/are saying" }, "variants": { "*ērnēsato*": "denied/refused/disowned", "*oida*": "know/understand/perceive" } } 71 { "verseID": "Matthew.26.71", "source": "Ἐξελθόντα δὲ αὐτὸν εἰς τὸν πυλῶνα, εἶδεν αὐτὸν ἄλλη, καὶ λέγει τοῖς ἐκεῖ, Καὶ οὗτος ἦν μετὰ Ἰησοῦ τοῦ Ναζωραίου.", "text": "*Exelthonta* *de* him into the *pulōna*, *eiden* him *allē*, and *legei* to-those *ekei*, And this-one *ēn* with *Iēsou* the *Nazōraiou*.", "grammar": { "*Exelthonta*": "aorist active participle, masculine, accusative, singular - having gone out", "*de*": "postpositive particle - but/and/now", "*pulōna*": "accusative, masculine, singular - gateway/entrance", "*eiden*": "aorist active, 3rd singular - saw", "*allē*": "nominative, feminine, singular - another [woman]", "*legei*": "present active, 3rd singular - says/is saying", "*ekei*": "adverb - there", "*ēn*": "imperfect active, 3rd singular - was", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Nazōraiou*": "genitive, masculine, singular - Nazarene" }, "variants": { "*pulōna*": "gateway/porch/entrance", "*allē*": "another [woman]/different [female servant]" } } 72 { "verseID": "Matthew.26.72", "source": "Καὶ πάλιν ἠρνήσατο μεθʼ ὅρκου, ὅτι Οὐκ οἶδα τὸν ἄνθρωπον.", "text": "And again *ērnēsato* with *horkou*, that Not *oida* the *anthrōpon*.", "grammar": { "*ērnēsato*": "aorist middle, 3rd singular - denied", "*horkou*": "genitive, masculine, singular - oath", "*oida*": "perfect active with present meaning, 1st singular - I know", "*anthrōpon*": "accusative, masculine, singular - man" }, "variants": { "*ērnēsato*": "denied/refused/disowned", "*horkou*": "oath/sworn statement", "*anthrōpon*": "man/person/human being" } } 73 { "verseID": "Matthew.26.73", "source": "Μετὰ μικρὸν δὲ προσελθόντες οἱ ἑστῶτες, εἶπον τῷ Πέτρῳ, Ἀληθῶς καὶ σὺ ἐξ αὐτῶν εἶ· καὶ γὰρ ἡ λαλιά σου δῆλόν σε ποιεῖ.", "text": "After *mikron* *de* *proselthontes* the *hestōtes*, *eipon* to-the *Petrō*, *Alēthōs* and you from them *ei*; and for the *lalia* of-you *dēlon* you *poiei*.", "grammar": { "*mikron*": "accusative, neuter, singular - small [time]/little while", "*de*": "postpositive particle - but/and/now", "*proselthontes*": "aorist active participle, masculine, nominative, plural - having approached", "*hestōtes*": "perfect active participle, masculine, nominative, plural - standing/those who stood", "*eipon*": "aorist active, 3rd plural - said", "*Petrō*": "dative, masculine, singular - to Peter", "*Alēthōs*": "adverb - truly/surely", "*ei*": "present active, 2nd singular - you are", "*lalia*": "nominative, feminine, singular - speech/accent/way of speaking", "*dēlon*": "accusative, neuter, singular - evident/clear", "*poiei*": "present active, 3rd singular - makes/is making" }, "variants": { "*mikron*": "little while/short time", "*hestōtes*": "those standing/bystanders", "*lalia*": "speech/accent/dialect/manner of speaking" } } 74 { "verseID": "Matthew.26.74", "source": "Τότε ἤρξατο καταθεματίζειν καὶ ὀμνύειν, ὅτι Οὐκ οἶδα τὸν ἄνθρωπον. Καὶ εὐθέως ἀλέκτωρ ἐφώνησεν.", "text": "Then *ērxato* *katathematizein* and *omnuein*, that Not *oida* the *anthrōpon*. And immediately *alektōr* *ephōnēsen*.", "grammar": { "*ērxato*": "aorist middle, 3rd singular - began", "*katathematizein*": "present active infinitive - to curse/to invoke curses", "*omnuein*": "present active infinitive - to swear/to take oaths", "*oida*": "perfect active with present meaning, 1st singular - I know", "*anthrōpon*": "accusative, masculine, singular - man", "*alektōr*": "nominative, masculine, singular - rooster/cock", "*ephōnēsen*": "aorist active, 3rd singular - crowed/called out" }, "variants": { "*katathematizein*": "to curse/to call down curses/to invoke divine punishment", "*omnuein*": "to swear/to take oaths/to make solemn declarations", "*anthrōpon*": "man/person/human being", "*alektōr*": "rooster/cock" } } 75 { "verseID": "Matthew.26.75", "source": "Καὶ ἐμνήσθη ὁ Πέτρος τοῦ ῥήματος τοῦ Ἰησοῦ, εἰρηκότος αὐτῷ, Ὅτι Πρὶν ἀλέκτορα φωνῆσαι, τρὶς ἀπαρνήσῃ με. Καὶ ἐξελθὼν ἔξω, ἔκλαυσεν πικρῶς.", "text": "And *emnēsthē* the *Petros* the *rhēmatos* of-the *Iēsou*, *eirēkotos* to-him, That Before *alektora* *phōnēsai*, thrice *aparnēsē* me. And *exelthōn* outside, *eklausen* *pikrōs*.", "grammar": { "*emnēsthē*": "aorist passive, 3rd singular - remembered/was reminded", "*Petros*": "nominative, masculine, singular - Peter", "*rhēmatos*": "genitive, neuter, singular - word/saying", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*eirēkotos*": "perfect active participle, masculine, genitive, singular - having said", "*alektora*": "accusative, masculine, singular - rooster/cock", "*phōnēsai*": "aorist active infinitive - to crow/to call out", "*aparnēsē*": "future middle, 2nd singular - you will deny/disown", "*exelthōn*": "aorist active participle, masculine, nominative, singular - having gone out", "*eklausen*": "aorist active, 3rd singular - wept/cried", "*pikrōs*": "adverb - bitterly" }, "variants": { "*rhēmatos*": "word/saying/statement", "*alektora*": "rooster/cock", "*aparnēsē*": "deny/disown/repudiate", "*pikrōs*": "bitterly/intensely/with great sorrow" } }
• 1 Thess 5:22 : 22 { "verseID": "1 Thessalonians.5.22", "source": "Ἀπὸ παντὸς εἴδους πονηροῦ ἀπέχεσθε.", "text": "*Apo pantos eidous ponērou apechesthe*.", "grammar": { "*Apo*": "preposition + genitive - from", "*pantos*": "genitive, neuter, singular - every", "*eidous*": "genitive, neuter, singular - form/appearance", "*ponērou*": "genitive, neuter, singular - of evil", "*apechesthe*": "present, middle, imperative, 2nd person plural - abstain/keep away" }, "variants": { "*eidous*": "form/appearance/kind", "*ponērou*": "of evil/of wickedness/of malice", "*apechesthe*": "abstain/keep away/refrain" } }
• Eph 2:15 : 15 { "verseID": "Ephesians.2.15", "source": "τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν· καταργήσας ἵνα τοὺς δύο κτίσῃ ἐν ἑαὐτῷ εἰς ἕνα καινὸν ἄνθρωπον, ποιῶν εἰρήνην·", "text": "The *nomon* of the *entolōn* in *dogmasin* *katargēsas* so that the *dyo* he might *ktisē* in *heautō* into *hena* *kainon* *anthrōpon*, *poiōn* *eirēnēn*", "grammar": { "*nomon*": "accusative singular masculine - law/custom", "*entolōn*": "genitive plural feminine - commandments/precepts", "*dogmasin*": "dative plural neuter - decrees/ordinances", "*katargēsas*": "aorist active participle, nominative singular masculine - having abolished/nullified", "*dyo*": "accusative plural - two", "*ktisē*": "aorist active subjunctive, 3rd person singular - might create/make", "*heautō*": "dative singular masculine - himself", "*hena*": "accusative singular masculine - one", "*kainon*": "accusative singular masculine - new/fresh", "*anthrōpon*": "accusative singular masculine - man/human", "*poiōn*": "present active participle, nominative singular masculine - making/doing", "*eirēnēn*": "accusative singular feminine - peace/harmony" }, "variants": { "*nomon*": "law/custom/order", "*entolōn*": "commandments/precepts/instructions", "*dogmasin*": "decrees/ordinances/regulations", "*katargēsas*": "having abolished/nullified/rendered inoperative", "*ktisē*": "might create/make/form", "*kainon*": "new/fresh/of a new kind", "*anthrōpon*": "man/human/person", "*poiōn*": "making/doing/performing", "*eirēnēn*": "peace/harmony/reconciliation" } }
• Eph 2:19-22 : 19 { "verseID": "Ephesians.2.19", "source": "Ἄρα οὖν οὐκέτι ἐστὲ ξένοι καὶ πάροικοι, ἀλλὰ συμπολῖται τῶν ἁγίων, καὶ οἰκεῖοι τοῦ Θεοῦ·", "text": "*Ara* therefore no longer you are *xenoi* and *paroikoi*, but *sympolitai* of the *hagiōn*, and *oikeioi* of the *Theou*", "grammar": { "*Ara*": "inferential particle - therefore/consequently", "*xenoi*": "nominative plural masculine - strangers/foreigners", "*paroikoi*": "nominative plural masculine - resident aliens/sojourners", "*sympolitai*": "nominative plural masculine - fellow citizens", "*hagiōn*": "genitive plural masculine - holy ones/saints", "*oikeioi*": "nominative plural masculine - household members/family members", "*Theou*": "genitive singular masculine - God" }, "variants": { "*xenoi*": "strangers/foreigners/aliens", "*paroikoi*": "resident aliens/sojourners/temporary residents", "*sympolitai*": "fellow citizens/compatriots", "*hagiōn*": "holy ones/saints/consecrated ones", "*oikeioi*": "household members/family members/belonging to the house" } } 20 { "verseID": "Ephesians.2.20", "source": "Ἐποικοδομηθέντες ἐπὶ τῷ θεμελίῳ τῶν ἀποστόλων καὶ προφητῶν, ὄντος ἀκρογωνιαίου αὐτοῦ Ἰησοῦ Χριστοῦ·", "text": "Having been *epoikodomēthentes* upon the *themeliō* of the *apostolōn* and *prophētōn*, *ontos* *akrogōniaiou* *autou* *Iēsou* *Christou*", "grammar": { "*epoikodomēthentes*": "aorist passive participle, nominative plural masculine - having been built upon", "*themeliō*": "dative singular masculine - foundation", "*apostolōn*": "genitive plural masculine - apostles/sent ones", "*prophētōn*": "genitive plural masculine - prophets", "*ontos*": "present active participle, genitive singular masculine - being", "*akrogōniaiou*": "genitive singular masculine - cornerstone/keystone", "*autou*": "genitive singular masculine - himself", "*Iēsou*": "genitive singular masculine - Jesus", "*Christou*": "genitive singular masculine - Christ/Anointed One" }, "variants": { "*epoikodomēthentes*": "having been built upon/constructed upon", "*themeliō*": "foundation/basis/groundwork", "*apostolōn*": "apostles/sent ones/messengers", "*prophētōn*": "prophets/spokesmen", "*akrogōniaiou*": "cornerstone/keystone/chief cornerstone" } } 21 { "verseID": "Ephesians.2.21", "source": "Ἐν ᾧ πᾶσα ἡ οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν Κυρίῳ:", "text": "In whom all the *oikodomē* *synarmologoumenē* *auxei* into *naon* *hagion* in *Kyriō*", "grammar": { "*oikodomē*": "nominative singular feminine - building/structure", "*synarmologoumenē*": "present passive participle, nominative singular feminine - being fitted/joined together", "*auxei*": "present active indicative, 3rd person singular - grows/increases", "*naon*": "accusative singular masculine - temple/sanctuary", "*hagion*": "accusative singular masculine - holy/sacred", "*Kyriō*": "dative singular masculine - Lord" }, "variants": { "*oikodomē*": "building/structure/edifice", "*synarmologoumenē*": "being fitted together/joined together/harmoniously connected", "*auxei*": "grows/increases/develops", "*naon*": "temple/sanctuary/shrine", "*hagion*": "holy/sacred/set apart" } } 22 { "verseID": "Ephesians.2.22", "source": "Ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ Θεοῦ ἐν Πνεύματι.", "text": "In whom also you *synoikodomeisthe* into *katoikētērion* of the *Theou* in *Pneumati*", "grammar": { "*synoikodomeisthe*": "present passive indicative, 2nd person plural - you are being built together", "*katoikētērion*": "accusative singular neuter - dwelling place/habitation", "*Theou*": "genitive singular masculine - God", "*Pneumati*": "dative singular neuter - Spirit" }, "variants": { "*synoikodomeisthe*": "are being built together/constructed together", "*katoikētērion*": "dwelling place/habitation/residence", "*Pneumati*": "Spirit/spirit/spiritual realm" } }
• Prov 29:25 : 25 { "verseID": "Proverbs.29.25", "source": "חֶרְדַּ֣ת אָ֭דָם יִתֵּ֣ן מוֹקֵ֑שׁ וּבוֹטֵ֖חַ בַּיהוָ֣ה יְשֻׂגָּֽב׃", "text": "*ḥerdat* *ʾādām* *yittēn* *môqēš* *û*-*ḇôṭēaḥ* *ba*-*YHWH* *yəśuggāḇ*", "grammar": { "*ḥerdat*": "noun, feminine singular construct - trembling of/fear of", "*ʾādām*": "noun, masculine singular - man/mankind", "*yittēn*": "qal imperfect, 3rd masculine singular - gives/sets", "*môqēš*": "noun, masculine singular - snare/trap", "*û*": "conjunction - but", "*ḇôṭēaḥ*": "qal participle, masculine singular - trusting", "*ba*": "preposition + definite article - in the", "*YHWH*": "proper noun - Yahweh/the LORD", "*yəśuggāḇ*": "pual imperfect, 3rd masculine singular - will be set on high/protected" }, "variants": { "*ḥerdat ʾādām*": "fear of man/dread of people/anxiety about people", "*yittēn môqēš*": "brings a snare/sets a trap/leads to a trap", "*ḇôṭēaḥ ba-YHWH*": "one trusting in the LORD/whoever trusts in Yahweh", "*yəśuggāḇ*": "will be set on high/will be protected/will be secure" } }
• Isa 57:11 : 11 { "verseID": "Isaiah.57.11", "source": "וְאֶת־מִ֞י דָּאַ֤גְתְּ וַתִּֽירְאִי֙ כִּ֣י תְכַזֵּ֔בִי וְאוֹתִי֙ לֹ֣א זָכַ֔רְתְּ לֹא־שַׂ֖מְתְּ עַל־לִבֵּ֑ךְ הֲלֹ֨א אֲנִ֤י מַחְשֶׁה֙ וּמֵ֣עֹלָ֔ם וְאוֹתִ֖י לֹ֥א תִירָֽאִי׃", "text": "*wə-ʾet-mî* *dāʾagt* *wattîrəʾî* *kî* *təḵazzēbî* *wə-ʾôtî* *lōʾ* *zāḵart* *lōʾ-śamt* *ʿal-libbēk* *hălōʾ* *ʾănî* *maḥšeh* *û-mēʿōlām* *wə-ʾôtî* *lōʾ* *tîrāʾî*.", "grammar": { "*wə-ʾet-mî*": "conjunctive waw + direct object marker + interrogative pronoun - and whom", "*dāʾagt*": "qal perfect, 2nd person feminine singular - you were anxious/worried about", "*wattîrəʾî*": "conjunctive waw + qal imperfect, 2nd person feminine singular with waw consecutive - and you feared", "*kî*": "conjunction - that/because/when", "*təḵazzēbî*": "piel imperfect, 2nd person feminine singular - you lie/deceive", "*wə-ʾôtî*": "conjunctive waw + direct object marker + 1st person singular suffix - and me", "*lōʾ*": "negative particle - not", "*zāḵart*": "qal perfect, 2nd person feminine singular - you remembered", "*lōʾ-śamt*": "negative particle + qal perfect, 2nd person feminine singular - you did not set/place", "*ʿal-libbēk*": "preposition + noun, masculine, singular + 2nd person feminine singular suffix - upon your heart", "*hălōʾ*": "interrogative particle + negative particle - have not", "*ʾănî*": "1st person singular pronoun - I", "*maḥšeh*": "hiphil participle, masculine, singular - keeping silent", "*û-mēʿōlām*": "conjunctive waw + preposition + noun, masculine, singular - and from ancient times", "*tîrāʾî*": "qal imperfect, 2nd person feminine singular - you fear" }, "variants": { "*dāʾagt*": "you were anxious/worried/concerned", "*təḵazzēbî*": "you lie/deal falsely/deceive", "*zāḵart*": "you remembered/recalled/thought of", "*śamt* *ʿal-libbēk*": "you laid to heart/took to heart/considered", "*maḥšeh*": "keeping silent/restraining myself/being inactive", "*mēʿōlām*": "from ancient times/of old/for a long time", "*tîrāʾî*": "you fear/reverence/are afraid of" } }
• Isa 65:5 : 5 { "verseID": "Isaiah.65.5", "source": "הָאֹֽמְרִים֙ קְרַ֣ב אֵלֶ֔יךָ אַל־תִּגַּשׁ־בִּ֖י כִּ֣י קְדַשְׁתִּ֑יךָ אֵ֚לֶּה עָשָׁ֣ן בְּאַפִּ֔י אֵ֥שׁ יֹקֶ֖דֶת כָּל־הַיּֽוֹם׃", "text": "the-*ʾomrim* *qerav* to-*ʾeleykha* not-*tiggash*-in-me for *qedashtikha* these *ʿashan* in-*ʾappi* *ʾesh* *yoqedet* all-the-*yom*", "grammar": { "*ʾomrim*": "Qal participle, masculine plural - saying", "*qerav*": "Qal imperative, masculine singular - come near", "*ʾeleykha*": "preposition with 2nd person masculine singular suffix - to you", "*tiggash*": "Qal imperfect, 2nd person masculine singular - approach", "*qedashtikha*": "Piel perfect, 1st person singular with 2nd person masculine singular suffix - I have sanctified you", "*ʿashan*": "masculine singular noun - smoke", "*ʾappi*": "masculine singular noun with 1st person singular suffix - my nose/anger", "*ʾesh*": "feminine singular noun - fire", "*yoqedet*": "Qal participle, feminine singular - burning", "*yom*": "masculine singular noun - day" }, "variants": { "*ʾomrim*": "saying/speaking/commanding", "*qerav*": "come near/approach/draw near", "*tiggash*": "approach/come near/draw near", "*qedashtikha*": "I have sanctified you/I am holier than you/I have made you holy", "*ʿashan*": "smoke/vapor", "*ʾappi*": "my nose/my nostrils/my anger", "*ʾesh*": "fire/flame/burning", "*yoqedet*": "burning/kindling/blazing", "*yom*": "day/time/period" } }
• Acts 21:18-25 : 18 { "verseID": "Acts.21.18", "source": "Τῇ δὲ ἐπιούσῃ εἰσῄει ὁ Παῦλος σὺν ἡμῖν πρὸς Ἰάκωβον· πάντες τε παρεγένοντο οἱ πρεσβύτεροι.", "text": "And on the *epiousē* *eisēei* *Paulos* with us to *Iakōbon*; and all *paregenonto* the *presbyteroi*.", "grammar": { "*epiousē*": "present active participle, dative singular feminine - following [day]", "*eisēei*": "imperfect active indicative, 3rd singular - he was going in", "*Paulos*": "nominative singular masculine - Paul", "*Iakōbon*": "accusative singular masculine - James", "*paregenonto*": "aorist middle indicative, 3rd plural - they came/arrived", "*presbyteroi*": "nominative plural masculine - elders" }, "variants": { "*epiousē*": "following day/next day", "*eisēei*": "was going in/was entering/went in", "*paregenonto*": "came/arrived/were present", "*presbyteroi*": "elders/older men/leaders" } } 19 { "verseID": "Acts.21.19", "source": "Καὶ ἀσπασάμενος αὐτούς, ἐξηγεῖτο καθʼ ἓν ἕκαστον ὧν ἐποίησεν ὁ Θεὸς ἐν τοῖς Ἔθνεσιν διὰ τῆς διακονίας αὐτοῦ.", "text": "And *aspasamenos* them, he *exēgeito* *kath' hen hekaston* which *epoiēsen* *Theos* among the *Ethnesin* through the *diakonias* of him.", "grammar": { "*aspasamenos*": "aorist middle participle, nominative singular masculine - having greeted", "*exēgeito*": "imperfect middle indicative, 3rd singular - he was relating/explaining", "*kath' hen hekaston*": "according to one each - one by one", "*epoiēsen*": "aorist active indicative, 3rd singular - did/made", "*Theos*": "nominative singular masculine - God", "*Ethnesin*": "dative plural neuter - Gentiles/nations", "*diakonias*": "genitive singular feminine - ministry/service" }, "variants": { "*aspasamenos*": "greeting/embracing/saluting", "*exēgeito*": "was relating/was explaining/was narrating", "*epoiēsen*": "did/made/accomplished", "*Ethnesin*": "Gentiles/nations/peoples", "*diakonias*": "ministry/service/work" } } 20 { "verseID": "Acts.21.20", "source": "Οἱ δὲ ἀκούσαντες, ἐδόξαζον τὸν Κύριον, εἶπόν τε αὐτῷ, Θεωρεῖς, ἀδελφέ, πόσαι μυριάδες εἰσὶν Ἰουδαίων τῶν πεπιστευκότων· καὶ πάντες ζηλωταὶ τοῦ νόμου ὑπάρχουσιν:", "text": "The *de* *akousantes*, *edoxazon* the *Kyrion*, *eipon* *te* to him, *Theōreis*, *adelphe*, how many *myriades* *eisin* of *Ioudaiōn* the *pepisteukotōn*; and all *zēlōtai* of the *nomou* *hyparchousin*:", "grammar": { "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "post-positive particle - but/and/now", "*edoxazon*": "imperfect active indicative, 3rd person plural - were glorifying [continuous]", "*Kyrion*": "accusative masculine singular - Lord", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*te*": "post-positive particle - and/both", "*Theōreis*": "present active indicative, 2nd person singular - you observe/see", "*adelphe*": "vocative masculine singular - brother", "*myriades*": "nominative feminine plural - tens of thousands/multitudes", "*eisin*": "present active indicative, 3rd person plural - are", "*Ioudaiōn*": "genitive masculine plural - of Jews", "*pepisteukotōn*": "perfect active participle, genitive masculine plural - having believed [with continuing results]", "*zēlōtai*": "nominative masculine plural - zealots/zealous ones", "*nomou*": "genitive masculine singular - of law", "*hyparchousin*": "present active indicative, 3rd person plural - exist/are" }, "variants": { "*akousantes*": "hearing/having heard/when they heard", "*zēlōtai*": "zealots/zealous ones/committed adherents", "*nomou*": "law/Torah/Mosaic law", "*hyparchousin*": "exist/are/are in a state of" } } 21 { "verseID": "Acts.21.21", "source": "Κατηχήθησαν δὲ περὶ σοῦ, ὅτι ἀποστασίαν διδάσκεις ἀπὸ Μωσέως τοὺς κατὰ τὰ Ἔθνη πάντας Ἰουδαίους, λέγων μὴ περιτέμνειν αὐτοὺς τὰ τέκνα, μηδὲ τοῖς ἔθεσιν περιπατεῖν.", "text": "*Katēchēthēsan* *de* concerning you, that *apostasian* you *didaskeis* from *Mōseōs* the throughout the *Ethnē* all *Ioudaious*, *legōn* not to *peritemnein* them the *tekna*, neither in the *ethesin* to *peripatein*.", "grammar": { "*Katēchēthēsan*": "aorist passive indicative, 3rd person plural - they were informed/instructed", "*de*": "post-positive particle - but/and/now", "*apostasian*": "accusative feminine singular - apostasy/rebellion/forsaking", "*didaskeis*": "present active indicative, 2nd person singular - you teach", "*Mōseōs*": "genitive masculine singular - of Moses", "*Ethnē*": "accusative neuter plural - nations/Gentiles", "*Ioudaious*": "accusative masculine plural - Jews", "*legōn*": "present active participle, nominative masculine singular - saying", "*peritemnein*": "present active infinitive - to circumcise", "*tekna*": "accusative neuter plural - children", "*ethesin*": "dative neuter plural - customs/traditions", "*peripatein*": "present active infinitive - to walk/live" }, "variants": { "*Katēchēthēsan*": "were informed/were instructed/were taught", "*apostasian*": "apostasy/rebellion/departure/forsaking", "*Ethnē*": "nations/Gentiles/peoples", "*ethesin*": "customs/traditions/practices", "*peripatein*": "to walk/to live/to conduct oneself" } } 22 { "verseID": "Acts.21.22", "source": "Τί οὖν ἐστιν; πάντως δεῖ πλῆθος συνελθεῖν: ἀκούσονται γὰρ ὅτι ἐλήλυθας.", "text": "What *oun* *estin*? Certainly *dei* *plēthos* *synelthein*: *akousontai* *gar* that *elēlythas*.", "grammar": { "*oun*": "post-positive inferential particle - therefore/then", "*estin*": "present active indicative, 3rd person singular - is", "*dei*": "present active indicative, 3rd person singular, impersonal - it is necessary", "*plēthos*": "accusative neuter singular - multitude/crowd", "*synelthein*": "aorist active infinitive - to come together/assemble", "*akousontai*": "future middle indicative, 3rd person plural - they will hear", "*gar*": "post-positive causal particle - for/because", "*elēlythas*": "perfect active indicative, 2nd person singular - you have come" }, "variants": { "*plēthos*": "multitude/crowd/assembly", "*synelthein*": "to come together/to assemble/to gather", "*elēlythas*": "you have come/you have arrived" } } 23 { "verseID": "Acts.21.23", "source": "Τοῦτο οὖν ποίησον ὅ σοι λέγομεν: Εἰσὶν ἡμῖν ἄνδρες τέσσαρες εὐχὴν ἔχοντες ἐφʼ ἑαυτῶν·", "text": "This *oun* *poiēson* which to you we *legomen*: *Eisin* to us *andres* four *euchēn* *echontes* upon *heautōn*;", "grammar": { "*oun*": "post-positive inferential particle - therefore/then", "*poiēson*": "aorist active imperative, 2nd person singular - do", "*legomen*": "present active indicative, 1st person plural - we say/tell", "*Eisin*": "present active indicative, 3rd person plural - they are", "*andres*": "nominative masculine plural - men", "*euchēn*": "accusative feminine singular - vow/prayer", "*echontes*": "present active participle, nominative masculine plural - having", "*heautōn*": "reflexive pronoun, genitive masculine plural - themselves" }, "variants": { "*poiēson*": "do/perform/act", "*euchēn*": "vow/oath/prayer", "*echontes*": "having/holding/maintaining" } } 24 { "verseID": "Acts.21.24", "source": "Τούτους παραλαβὼν, ἁγνίσθητι σὺν αὐτοῖς, καὶ δαπάνησον ἐπʼ αὐτοῖς, ἵνα ξυρήσωνται τὴν κεφαλήν: καὶ γνῶσιν πάντες ὅτι, ὧν κατήχηνται περὶ σοῦ, οὐδέν ἐστιν· ἀλλὰ στοιχεῖς, καὶ αὐτὸς τὸν νόμον φυλάσσων.", "text": "These *paralabōn*, *hagnisthēti* with them, and *dapanēson* upon them, so that *xyrēsōntai* the *kephalēn*: and *gnōsin* all that, what *katēchēntai* concerning you, *ouden* *estin*; but *stoicheis*, and yourself the *nomon* *phylassōn*.", "grammar": { "*paralabōn*": "aorist active participle, nominative masculine singular - taking/having taken", "*hagnisthēti*": "aorist passive imperative, 2nd person singular - be purified", "*dapanēson*": "aorist active imperative, 2nd person singular - spend", "*xyrēsōntai*": "aorist middle subjunctive, 3rd person plural - they may shave", "*kephalēn*": "accusative feminine singular - head", "*gnōsin*": "aorist active subjunctive, 3rd person plural - they may know", "*katēchēntai*": "perfect passive indicative, 3rd person plural - they have been informed", "*ouden*": "nominative neuter singular - nothing", "*estin*": "present active indicative, 3rd person singular - is", "*stoicheis*": "present active indicative, 2nd person singular - you walk in line/conform", "*nomon*": "accusative masculine singular - law", "*phylassōn*": "present active participle, nominative masculine singular - keeping/observing" }, "variants": { "*paralabōn*": "taking/having taken with you/joining", "*hagnisthēti*": "be purified/undergo purification/cleanse yourself", "*dapanēson*": "spend/pay expenses/bear costs", "*xyrēsōntai*": "they may shave/have shaved", "*gnōsin*": "they may know/recognize/understand", "*katēchēntai*": "have been informed/instructed/taught", "*stoicheis*": "you walk in line/conform/follow the pattern", "*nomon*": "law/Torah/rule", "*phylassōn*": "keeping/guarding/observing" } } 25 { "verseID": "Acts.21.25", "source": "Περὶ δὲ τῶν πεπιστευκότων Ἐθνῶν ἡμεῖς ἐπεστείλαμεν, κρίναντες μηδὲν τοιοῦτον τηρεῖν αὐτούς, εἰ μὴ φυλάσσεσθαι αὐτοὺς τό τε εἰδωλόθυτον, καὶ τό αἷμα, καὶ πνικτὸν, καὶ πορνείαν.", "text": "Concerning *de* the *pepisteukotōn* *Ethnōn* we *epesteilamen*, *krinantes* nothing such to *tērein* them, except to *phylassesthai* themselves the *te* *eidōlothyton*, and the *haima*, and *pnikton*, and *porneian*.", "grammar": { "*de*": "post-positive particle - but/and/now", "*pepisteukotōn*": "perfect active participle, genitive neuter plural - having believed", "*Ethnōn*": "genitive neuter plural - of nations/Gentiles", "*epesteilamen*": "aorist active indicative, 1st person plural - we wrote/sent", "*krinantes*": "aorist active participle, nominative masculine plural - having judged/decided", "*tērein*": "present active infinitive - to keep/observe", "*phylassesthai*": "present middle infinitive - to guard/keep themselves from", "*te*": "post-positive particle - and/both", "*eidōlothyton*": "accusative neuter singular - thing sacrificed to idols", "*haima*": "accusative neuter singular - blood", "*pnikton*": "accusative neuter singular - strangled thing", "*porneian*": "accusative feminine singular - sexual immorality" }, "variants": { "*pepisteukotōn*": "having believed/converted", "*epesteilamen*": "we wrote/sent a letter/instructed", "*krinantes*": "having judged/decided/determined", "*tērein*": "to keep/observe/maintain", "*phylassesthai*": "to guard themselves/keep themselves from/avoid", "*eidōlothyton*": "thing sacrificed to idols/idol offering", "*pnikton*": "strangled thing/meat from strangled animal", "*porneian*": "sexual immorality/fornication/prostitution" } }