Verse 19
{ "verseID": "Luke.6.19", "source": "Καὶ πᾶς ὁ ὄχλος ἐζήτει ἅπτεσθαι αὐτοῦ: ὅτι δύναμις παρʼ αὐτοῦ, ἐξήρχετο καὶ ἰᾶτο πάντας.", "text": "And all the *ochlos* *ezētei* *haptesthai* of-him: for *dynamis* from him, *exērcheto* and *iato* all.", "grammar": { "*ochlos*": "nominative, masculine, singular - crowd", "*ezētei*": "imperfect, active, indicative, 3rd person singular - was seeking", "*haptesthai*": "present, middle, infinitive - to touch", "*dynamis*": "nominative, feminine, singular - power", "*exērcheto*": "imperfect, middle, indicative, 3rd person singular - was going out", "*iato*": "imperfect, middle, indicative, 3rd person singular - was healing" }, "variants": { "*ochlos*": "crowd/multitude/throng", "*ezētei*": "was seeking/trying/attempting", "*haptesthai*": "to touch/make contact with", "*dynamis*": "power/might/strength", "*exērcheto*": "was going out/coming forth", "*iato*": "was healing/curing/making well" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og hele mengden søkte å røre ved ham; for det gikk ut kraft fra ham, og han helbredet dem alle.
NT, oversatt fra gresk
Og hele folket søkte å røre ved ham, fordi kraft gikk ut fra ham og helbredet dem alle.
Norsk King James
Og hele folkemengden søkte å røre ved ham; for kraft gikk ut fra ham, og han helbredet dem alle.
Modernisert Norsk Bibel 1866
Alle i folkemengden prøvde å røre ved ham, for det gikk en kraft ut fra ham som helbredet alle.
KJV/Textus Receptus til norsk
Og hele folkemengden søkte å røre ved ham, for det gikk kraft ut fra ham, og han helbredet alle.
Den norske oversettelsen av Det Nye Testamente
Hele folkemengden søkte å røre ved ham, for kraft gikk ut fra ham og helbredet alle.
Bibelen: En Moderne Oversettelse av King James Version 1611
Hele mengden prøvde å røre ved ham, for en kraft gikk ut fra ham og helbredet alle.
o3-mini KJV Norsk
Hele mengden forsøkte å ta på ham, for en kraft strømmet ut fra ham og helbredet dem alle.
gpt4.5-preview
Og hele folkemengden forsøkte å røre ved ham, for en kraft gikk ut fra ham som helbredet alle.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Og hele folkemengden forsøkte å røre ved ham, for en kraft gikk ut fra ham som helbredet alle.
Lingvistisk bibeloversettelse fra grunntekst
Hele folkemengden prøvde å røre ved Ham, for det gikk en kraft ut fra Ham, og Han helbredet alle.
Linguistic Bible Translation from Source Texts
The whole crowd was trying to touch Him, because power was coming out of Him and healing them all.
NT, oversatt fra gresk Aug2024
Hele folkemengden prøvde å røre ved ham, for det gikk ut kraft fra ham og helbredet alle.
Original Norsk Bibel 1866
Og alt Folket begjærede at røre ved ham; thi en Kraft gik ud fra ham og helbredede Alle.
King James Version 1769 (Standard Version)
And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
KJV 1769 norsk
Hele folkemengden søkte å røre ved ham, for det gikk kraft ut fra ham, og han helbredet dem alle.
KJV1611 - Moderne engelsk
And the whole multitude sought to touch him: for power went out from him, and healed them all.
King James Version 1611 (Original)
And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
Norsk oversettelse av Webster
Alle prøvde å røre ved ham, for en kraft gikk ut fra ham og helbredet dem alle.
Norsk oversettelse av Youngs Literal Translation
og hele mengden prøvde å røre ved ham, fordi det gikk kraft ut fra ham, og han helbredet alle.
Norsk oversettelse av ASV1901
Hele mengden forsøkte å berøre ham, for det gikk en kraft ut fra ham og helbredet dem alle.
Norsk oversettelse av BBE
Og alle i mengden prøvde å røre ved ham, for det gikk kraft ut fra ham, og alle ble friske.
Tyndale Bible (1526/1534)
And all the people preased to touche him: for there went vertue out of him and healed them all.
Coverdale Bible (1535)
And all the people sought to touch him, for there wente vertue fro him, and healed the all.
Geneva Bible (1560)
And the whole multitude sought to touch him: for there went vertue out of him, and healed them all.
Bishops' Bible (1568)
And all the people preassed to touche hym: for there went vertue out of hym, and healed them all.
Authorized King James Version (1611)
And the whole multitude sought to touch him: for there went virtue out of him, and healed [them] all.
Webster's Bible (1833)
All the multitude sought to touch him, for power came out from him and healed them all.
Young's Literal Translation (1862/1898)
and all the multitude were seeking to touch him, because power from him was going forth, and he was healing all.
American Standard Version (1901)
And all the multitude sought to touch him; for power came forth from him, and healed [them] all.
Bible in Basic English (1941)
And all the people were desiring to be touched by him, for power came from him and made them all well.
World English Bible (2000)
All the multitude sought to touch him, for power came out from him and healed them all.
NET Bible® (New English Translation)
The whole crowd was trying to touch him, because power was coming out from him and healing them all.
Referenced Verses
- Matt 14:36 : 36 { "verseID": "Matthew.14.36", "source": "Καὶ παρεκάλουν αὐτόν ἵνα μόνον ἅψωνται τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ: καὶ ὅσοι ἥψαντο διεσώθησαν.", "text": "And *parekaloun* him that only *hapsōntai* of the *kraspedou* of the *himatiou* of him: and as many as *hēpsanto* *diesōthēsan*.", "grammar": { "*parekaloun*": "imperfect, active, indicative, 3rd person plural - they were beseeching", "*hapsōntai*": "aorist, middle, subjunctive, 3rd person plural - they might touch", "*kraspedou*": "genitive, neuter, singular - hem/fringe", "*himatiou*": "genitive, neuter, singular - garment", "*hēpsanto*": "aorist, middle, indicative, 3rd person plural - they touched", "*diesōthēsan*": "aorist, passive, indicative, 3rd person plural - they were made completely well" }, "variants": { "*parekaloun*": "they were beseeching/urging/imploring", "*hapsōntai*": "they might touch/take hold of", "*kraspedou*": "hem/fringe/border/tassel", "*himatiou*": "garment/cloak/robe", "*hēpsanto*": "they touched/took hold of", "*diesōthēsan*": "they were made completely well/were healed thoroughly/were saved through" } }
- Mark 3:10 : 10 { "verseID": "Mark.3.10", "source": "Πολλοὺς γὰρ ἐθεράπευσεν· ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται, ὅσοι εἶχον μάστιγας.", "text": "*Pollous* *gar* he *etherapeusen*; *hōste* *epipiptein* him *hina* him they might *hapsōntai*, as many as *eichon* *mastigas*.", "grammar": { "*Pollous*": "accusative, masculine, plural - many [direct object]", "*gar*": "postpositive conjunction - for/because [explanation]", "*etherapeusen*": "aorist active indicative, 3rd singular - healed/cured [completed action]", "*hōste*": "conjunction - so that/with the result that [result]", "*epipiptein*": "present active infinitive - to fall upon/press upon [ongoing action]", "*hina*": "conjunction - so that/in order that [purpose]", "*hapsōntai*": "aorist middle subjunctive, 3rd plural - might touch [potential action]", "*eichon*": "imperfect active indicative, 3rd plural - were having/possessing [continuous past action]", "*mastigas*": "accusative, feminine, plural - afflictions/diseases/plagues [direct object]" }, "variants": { "*etherapeusen*": "healed/cured/treated", "*epipiptein*": "to fall upon/press upon/crowd around", "*hapsōntai*": "might touch/make contact with", "*mastigas*": "afflictions/diseases/plagues/scourges" } }
- Mark 5:30 : 30 { "verseID": "Mark.5.30", "source": "Καὶ εὐθέως ὁ Ἰησοῦς, ἐπιγνοὺς ἐν ἑαυτῷ τὴν ἐξ αὐτοῦ δύναμιν ἐξελθοῦσαν, ἐπιστραφεὶς ἐν τῷ ὄχλῳ, ἔλεγεν, Τίς μου ἥψατο τῶν ἱματίων;", "text": "And *eutheōs* the *Iēsous*, having *epignous* in himself the from him *dynamin* having *exelthousan*, having *epistrapheis* in the *ochlō*, was *elegen*, Who of me *hēpsato* of the *himatiōn*?", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*Iēsous*": "nominative, masculine, singular - Jesus", "*epignous*": "aorist participle, nominative, masculine, singular - having perceived", "*dynamin*": "accusative, feminine, singular - power", "*exelthousan*": "aorist participle, accusative, feminine, singular - having gone out", "*epistrapheis*": "aorist passive participle, nominative, masculine, singular - having turned around", "*ochlō*": "dative, masculine, singular - in crowd", "*elegen*": "imperfect, 3rd singular - was saying", "*hēpsato*": "aorist middle, 3rd singular - touched", "*himatiōn*": "genitive, neuter, plural - of garments" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*epignous*": "having perceived/recognized/become aware of", "*dynamin*": "power/strength/force", "*exelthousan*": "having gone out/departed from", "*epistrapheis*": "having turned around", "*ochlō*": "crowd/multitude", "*elegen*": "was saying/asking", "*hēpsato*": "touched/took hold of", "*himatiōn*": "garments/clothes" } }
- Matt 9:20-21 : 20 { "verseID": "Matthew.9.20", "source": "¶Καὶ, ἰδού, γυνὴ, αἱμορροοῦσα δώδεκα ἔτη, προσελθοῦσα ὄπισθεν, ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ:", "text": "And, *idou*, a *gynē*, *haimorroousa* twelve *etē*, having *proselthusa* *opisthen*, *hēpsato* of the *kraspedou* of the *himatiou* of him:", "grammar": { "*idou*": "aorist imperative - behold/look", "*gynē*": "nominative, feminine, singular - woman", "*haimorroousa*": "present active participle, nominative, feminine, singular - having a flow of blood", "*etē*": "accusative, neuter, plural - years", "*proselthusa*": "aorist active participle, nominative, feminine, singular - having approached", "*opisthen*": "adverb - behind", "*hēpsato*": "aorist middle indicative, 3rd person singular - touched", "*kraspedou*": "genitive, neuter, singular - edge/fringe/tassel", "*himatiou*": "genitive, neuter, singular - garment/cloak" }, "variants": { "*idou*": "behold/look/see", "*gynē*": "woman/wife", "*haimorroousa*": "having a flow of blood/bleeding", "*proselthusa*": "having approached/having come to", "*opisthen*": "behind/from behind", "*hēpsato*": "touched/took hold of", "*kraspedou*": "edge/fringe/tassel/hem", "*himatiou*": "garment/cloak/robe" } } 21 { "verseID": "Matthew.9.21", "source": "Ἔλεγεν γὰρ ἐν ἑαυτῇ, Ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ, σωθήσομαι.", "text": "For she *elegen* in *heautē*, If only I might *hapsōmai* of the *himatiou* of him, I will be *sōthēsomai*.", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - was saying", "*heautē*": "dative, feminine, singular, reflexive pronoun - herself", "*hapsōmai*": "aorist middle subjunctive, 1st person singular - I might touch", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*sōthēsomai*": "future passive indicative, 1st person singular - I will be saved/healed" }, "variants": { "*elegen*": "was saying/kept saying", "*heautē*": "herself/to herself", "*hapsōmai*": "I might touch/I might take hold of", "*himatiou*": "garment/cloak/robe", "*sōthēsomai*": "I will be saved/healed/made whole" } }
- 2 Kgs 13:21 : 21 { "verseID": "2 Kings.13.21", "source": "וַיְהִ֞י הֵ֣ם ׀ קֹבְרִ֣ים אִ֗ישׁ וְהִנֵּה֙ רָא֣וּ אֶֽת־הַגְּד֔וּד וַיַּשְׁלִ֥יכוּ אֶת־הָאִ֖ישׁ בְּקֶ֣בֶר אֱלִישָׁ֑ע וַיֵּ֜לֶךְ וַיִּגַּ֤ע הָאִישׁ֙ בְּעַצְמ֣וֹת אֱלִישָׁ֔ע וַיְחִ֖י וַיָּ֥קָם עַל־רַגְלָֽיו׃ פ", "text": "*wə*-*yəhî* they *qōḇərîm* *'îsh* and behold *rā'û* *'et*-*haggədûd* *wə*-*yashlikû* *'et*-*hā'îsh* in *qeḇer* *'Ĕlîshā'* *wə*-*yēlek* *wə*-*yigga'* *hā'îsh* in *'aṣəmôt* *'Ĕlîshā'* *wə*-*yəḥî* *wə*-*yāqām* on-*raḡlāyw*.", "grammar": { "*wə*": "conjunction - and", "*yəhî*": "qal imperfect 3rd masculine singular - it happened", "*qōḇərîm*": "qal participle masculine plural - burying", "*'îsh*": "masculine singular noun - man", "*rā'û*": "qal perfect 3rd plural - they saw", "*'et*": "direct object marker", "*haggədûd*": "definite article + masculine singular noun - the band/troop", "*yashlikû*": "hiphil imperfect 3rd plural - they threw", "*hā'îsh*": "definite article + masculine singular noun - the man", "*qeḇer*": "masculine singular construct - grave/tomb of", "*'Ĕlîshā'*": "proper name - Elisha", "*yēlek*": "qal imperfect 3rd masculine singular - he went", "*yigga'*": "qal imperfect 3rd masculine singular - he touched", "*'aṣəmôt*": "feminine plural construct - bones of", "*yəḥî*": "qal imperfect 3rd masculine singular - he lived/revived", "*yāqām*": "qal imperfect 3rd masculine singular - he stood up/arose", "*raḡlāyw*": "feminine dual noun + 3rd masculine singular suffix - his feet" }, "variants": { "*haggədûd*": "the band/troop/raiding party", "*yəḥî*": "lived/revived/came to life" } }
- Mark 6:56 : 56 { "verseID": "Mark.6.56", "source": "Καὶ ὅπου ἂν εἰσεπορεύετο, εἰς κώμας, ἢ πόλεις, ἢ ἀγρούς, ἐν ταῖς ἀγοραῖς ἐτίθουν τοὺς ἀσθενοῦντας, καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται: καὶ ὅσοι ἂν ἤπτοντο αὐτοῦ ἐσώζοντο.", "text": "And where *an* *eiseporeuto*, into *kōmas*, or *poleis*, or *agrous*, in the *agorais* *etithoun* the *asthenountas*, and *parekaloun* him *hina* even the *kraspedou* of the *himatiou* of him *hapsōntai*: and as many as *an* *hēptonto* of him *esōzonto*.", "grammar": { "*an*": "modal particle with indefinite relative - ever/would", "*eiseporeuto*": "imperfect middle indicative, 3rd person singular - he was entering", "*kōmas*": "accusative, feminine, plural - villages", "*poleis*": "accusative, feminine, plural - cities", "*agrous*": "accusative, masculine, plural - fields/farms/countryside", "*agorais*": "dative, feminine, plural - marketplaces/public squares", "*etithoun*": "imperfect active indicative, 3rd person plural - they were placing/laying", "*asthenountas*": "present active participle, accusative, masculine, plural - being sick/weak", "*parekaloun*": "imperfect active indicative, 3rd person plural - they were begging/urging", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*kraspedou*": "genitive, neuter, singular - fringe/border/hem", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*hapsōntai*": "aorist middle subjunctive, 3rd person plural - they might touch", "*hēptonto*": "imperfect middle indicative, 3rd person plural - they were touching", "*esōzonto*": "imperfect passive indicative, 3rd person plural - they were being healed/saved" }, "variants": { "*eiseporeuto*": "was entering/went into/came to", "*kōmas*": "villages/hamlets/small towns", "*poleis*": "cities/towns/urban centers", "*agrous*": "fields/farms/countryside", "*agorais*": "marketplaces/public squares/gathering places", "*etithoun*": "were placing/laying/putting", "*asthenountas*": "sick ones/weak ones/infirm", "*parekaloun*": "were begging/urging/imploring", "*kraspedou*": "fringe/border/hem/tassel", "*himatiou*": "garment/cloak/outer robe", "*hapsōntai*": "might touch/come in contact with", "*hēptonto*": "were touching/making contact with", "*esōzonto*": "were being healed/saved/made whole" } }
- Mark 8:22 : 22 { "verseID": "Mark.8.22", "source": "¶Καὶ ἔρχεταί εἰς Βηθσαϊδάν· καὶ φέρουσιν αὐτῷ τυφλόν, καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται.", "text": "And he *erchetai* to *Bēthsaidan*; and they *pherousin* to him *typhlon*, and they *parakalousin* him that of him he might *hapsētai*.", "grammar": { "*erchetai*": "verb, present middle indicative, 3rd person singular - he comes", "*Bēthsaidan*": "proper noun, feminine accusative singular - Bethsaida", "*pherousin*": "verb, present active indicative, 3rd person plural - they bring", "*typhlon*": "adjective used as noun, masculine accusative singular - blind man", "*parakalousin*": "verb, present active indicative, 3rd person plural - they beseech", "*hapsētai*": "verb, aorist middle subjunctive, 3rd person singular - he might touch" }, "variants": { "*erchetai*": "he comes/arrives/goes", "*pherousin*": "they bring/carry/lead", "*typhlon*": "blind man/blind person", "*parakalousin*": "they beseech/implore/urge", "*hapsētai*": "he might touch/handle" } }
- Luke 5:17 : 17 { "verseID": "Luke.5.17", "source": "Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν, καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι, οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας, καὶ Ἰουδαίας, καὶ Ἰερουσαλήμ: καὶ δύναμις Κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτούς.", "text": "And *egeneto en mia tōn hēmerōn*, and he *ēn didaskōn*, and *ēsan kathēmenoi Pharisaioi kai nomodidaskaloi*, who *ēsan elēlythotes ek pasēs kōmēs tēs Galilaias*, and *Ioudaias*, and *Ierousalēm*: and *dynamis Kyriou ēn eis to iasthai autous*.", "grammar": { "*egeneto*": "aorist, 3rd singular, middle - it happened", "*en mia*": "dative, feminine, singular - on one", "*tōn hēmerōn*": "genitive, feminine, plural - of the days", "*ēn*": "imperfect, 3rd singular - was", "*didaskōn*": "present participle, active, nominative, masculine, singular - teaching", "*ēsan*": "imperfect, 3rd plural - were", "*kathēmenoi*": "present participle, middle or passive, nominative, masculine, plural - sitting", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*kai*": "conjunction - and", "*nomodidaskaloi*": "nominative, masculine, plural - teachers of the law", "*ēsan*": "imperfect, 3rd plural - were", "*elēlythotes*": "perfect participle, active, nominative, masculine, plural - having come", "*ek*": "preposition + genitive - from/out of", "*pasēs*": "genitive, feminine, singular - every", "*kōmēs*": "genitive, feminine, singular - village", "*tēs Galilaias*": "genitive, feminine, singular - of Galilee", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*Ierousalēm*": "genitive, feminine, indeclinable - of Jerusalem", "*dynamis*": "nominative, feminine, singular - power", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*ēn*": "imperfect, 3rd singular - was", "*eis*": "preposition + accusative - for", "*to iasthai*": "articular infinitive, present, middle - the healing", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*didaskōn*": "teaching/instructing", "*kathēmenoi*": "sitting/seated", "*nomodidaskaloi*": "teachers of the law/doctors of the law", "*elēlythotes*": "having come/arrived/traveled", "*kōmēs*": "village/town/settlement", "*dynamis*": "power/might/strength", "*iasthai*": "healing/curing" } }
- Luke 8:45-46 : 45 { "verseID": "Luke.8.45", "source": "Καὶ εἶπεν ὁ Ἰησοῦς, Τίς ὁ ἁψάμενός μου; Ἀρνουμένων δὲ πάντων, εἶπεν Ὁ Πέτρος καὶ οἱ μετʼ αὐτοῦ, Ἐπιστάτα, οἱ ὄχλοι συνέχουσίν σε καὶ ἀποθλίβουσιν, καὶ λέγεις, Τίς ὁ ἁψάμενος μου;", "text": "And *eipen* the *Iēsous*, Who the *hapsamenos* me? *Arnoumenōn* *de* all, *eipen* the *Petros* and those with him, *Epistata*, the *ochloi* *synechousin* you and *apothlibousin*, and you say, Who the *hapsamenos* me?", "grammar": { "*eipen*": "aorist active, 3rd singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hapsamenos*": "aorist middle participle, nominative, masculine, singular - having touched", "*Arnoumenōn*": "present middle participle, genitive, masculine, plural - denying", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*Epistata*": "vocative, masculine, singular - Master", "*ochloi*": "nominative, masculine, plural - crowds", "*synechousin*": "present active, 3rd plural - press/crowd around", "*apothlibousin*": "present active, 3rd plural - press upon/crush" }, "variants": { "*eipen*": "said/spoke", "*Iēsous*": "Jesus", "*hapsamenos*": "having touched/one who touched", "*Arnoumenōn*": "denying/refusing", "*Petros*": "Peter", "*Epistata*": "Master/Teacher/Commander", "*ochloi*": "crowds/multitudes", "*synechousin*": "press/crowd around/throng", "*apothlibousin*": "press upon/crush/squeeze" } } 46 { "verseID": "Luke.8.46", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἥψατό μού Τις: ἐγὼ γὰρ ἔγνων δύναμιν ἐξελθοῦσαν ἀπʼ ἐμοῦ.", "text": "The *de* *Iēsous* *eipen*, *Hēpsato* me Someone: *egō* *gar* *egnōn* *dynamin* *exelthousan* from me.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - said", "*Hēpsato*": "aorist middle, 3rd singular - touched", "*egō*": "personal pronoun, nominative - I", "*gar*": "postpositive conjunction - for", "*egnōn*": "aorist active, 1st singular - knew/perceived", "*dynamin*": "accusative, feminine, singular - power", "*exelthousan*": "aorist active participle, accusative, feminine, singular - having gone out" }, "variants": { "*Iēsous*": "Jesus", "*eipen*": "said/spoke", "*Hēpsato*": "touched/took hold of", "*egō*": "I/myself", "*egnōn*": "knew/perceived/recognized", "*dynamin*": "power/might/strength", "*exelthousan*": "having gone out/departed/flowed out" } }
- John 3:14-15 : 14 { "verseID": "John.3.14", "source": "¶Καὶ καθὼς Μωσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου:", "text": "And just as *Mōsēs hypsōsen ton ophin en tē erēmō*, thus *hypsōthēnai dei ton Hyion tou anthrōpou*:", "grammar": { "*kathōs*": "conjunction - just as/according as", "*Mōsēs*": "nominative, masculine, singular - Moses", "*hypsōsen*": "aorist, 3rd singular - lifted up", "*ophin*": "accusative, masculine, singular - serpent", "*en*": "preposition + dative - in", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*houtōs*": "adverb - thus/in this manner", "*hypsōthēnai*": "aorist, passive, infinitive - to be lifted up", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*Hyion*": "accusative, masculine, singular - Son", "*tou anthrōpou*": "genitive, masculine, singular - of man" }, "variants": { "*hypsōsen*": "lifted up/raised/exalted", "*ophin*": "serpent/snake [reference to Numbers 21:9]", "*erēmō*": "wilderness/desert/desolate place", "*hypsōthēnai*": "to be lifted up/raised/exalted [double meaning: physical lifting and glorification]" } } 15 { "verseID": "John.3.15", "source": "Ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον.", "text": "So that *pas ho pisteuōn eis auton* not *apolētai*, but *echē zōēn aiōnion*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*apolētai*": "aorist, middle, subjunctive, 3rd singular - might perish", "*echē*": "present, subjunctive, 3rd singular - might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*pisteuōn*": "believing/trusting/having faith in", "*apolētai*": "might perish/be destroyed/be lost", "*zōēn aiōnion*": "eternal life/everlasting life/life of the age" } }
- Acts 5:15-16 : 15 { "verseID": "Acts.5.15", "source": "Ὥστε κατὰ τὰς πλατείας ἐκφέρειν τοὺς ἀσθενεῖς, καὶ τιθέναι ἐπὶ κλινῶν καὶ κραββάτων, ἵνα ἐρχομένου Πέτρου κἂν ἡ σκιὰ ἐπισκιάσῃ τινὶ αὐτῶν.", "text": "*Hōste* *kata* the *plateias* *ekpherein* the *astheneis*, and *tithenai* *epi* *klinōn* and *krabbatōn*, *hina* *erchomenou* of *Petrou* *kan* the *skia* *episkiasē* *tini* of them.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*kata*": "preposition + accusative - along/throughout", "*plateias*": "accusative, feminine, plural - streets", "*ekpherein*": "present, active, infinitive - to carry out", "*astheneis*": "accusative, masculine, plural - sick/infirm", "*tithenai*": "present, active, infinitive - to place/put", "*epi*": "preposition + genitive - on/upon", "*klinōn*": "genitive, feminine, plural - beds/couches", "*krabbatōn*": "genitive, masculine, plural - cots/pallets", "*hina*": "conjunction - so that/in order that", "*erchomenou*": "present, middle, participle, genitive, masculine, singular - coming", "*Petrou*": "genitive, masculine, singular - of Peter", "*kan*": "crasis (καί + ἄν) - even if/at least", "*skia*": "nominative, feminine, singular - shadow", "*episkiasē*": "aorist, active, subjunctive, 3rd singular - might overshadow", "*tini*": "dative, masculine/feminine, singular - someone/any" }, "variants": { "*Hōste*": "so that/with the result that/consequently", "*plateias*": "streets/broad ways/public squares", "*astheneis*": "sick/weak/infirm", "*klinōn*": "beds/couches/stretchers", "*krabbatōn*": "cots/pallets/mats", "*skia*": "shadow/shade" } } 16 { "verseID": "Acts.5.16", "source": "Συνήρχετο δὲ καὶ τὸ πλῆθος τῶν πέριξ πόλεων εἴς Ἰερουσαλήμ, φέροντες ἀσθενεῖς, καὶ ὀχλουμένους ὑπὸ πνευμάτων ἀκαθάρτων: οἵτινες ἐθεραπεύοντο ἅπαντες.", "text": "*Synērcheto* *de* also the *plēthos* of the *perix* *poleōn* into *Ierousalēm*, *pherontes* *astheneis*, and *ochloumenous* by *pneumatōn* *akathartōn*: *hoitines* *etherapeuonto* *hapantes*.", "grammar": { "*Synērcheto*": "imperfect, middle, indicative, 3rd singular - was coming together", "*de*": "postpositive conjunction - but/and", "*plēthos*": "nominative, neuter, singular - multitude", "*perix*": "adverb - surrounding/neighboring", "*poleōn*": "genitive, feminine, plural - cities", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*pherontes*": "present, active, participle, nominative, masculine, plural - bringing", "*astheneis*": "accusative, masculine, plural - sick/infirm", "*ochloumenous*": "present, passive, participle, accusative, masculine, plural - troubled/afflicted", "*pneumatōn*": "genitive, neuter, plural - spirits", "*akathartōn*": "genitive, neuter, plural - unclean/impure", "*hoitines*": "nominative, masculine, plural, relative pronoun - who", "*etherapeuonto*": "imperfect, passive, indicative, 3rd plural - were being healed", "*hapantes*": "nominative, masculine, plural - all together" }, "variants": { "*Synērcheto*": "was coming together/was gathering/was assembling", "*plēthos*": "multitude/crowd/large number", "*perix*": "surrounding/neighboring/nearby", "*ochloumenous*": "troubled/afflicted/tormented", "*pneumatōn akathartōn*": "unclean spirits/impure spirits/evil spirits", "*etherapeuonto*": "were healed/were cured/were treated" } }
- Acts 19:12 : 12 { "verseID": "Acts.19.12", "source": "Ὥστε Καὶ ἐπὶ τοὺς ἀσθενοῦντας ἐπιφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια, καὶ ἀπαλλάσσεσθαι ἀπʼ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐξέρχεσθαι ἀπʼ αὐτῶν.", "text": "*Hōste* And onto *tous asthenountas epipheresthai apo tou chrōtos autou soudaria ē simikinthia*, and *apallassesthai ap' autōn tas nosous*, *ta te pneumata ta ponēra exerchesthai ap' autōn*.", "grammar": { "*Hōste*": "conjunction - so that", "*tous asthenountas*": "accusative, masculine, plural - those being sick", "*epipheresthai*": "present infinitive, passive - to be brought", "*apo*": "preposition + genitive - from", "*tou chrōtos*": "genitive, masculine, singular - the body/skin", "*autou*": "genitive, masculine, singular - of him", "*soudaria*": "accusative, neuter, plural - handkerchiefs", "*ē*": "conjunction - or", "*simikinthia*": "accusative, neuter, plural - aprons", "*apallassesthai*": "present infinitive, passive - to be removed", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*tas nosous*": "accusative, feminine, plural - the diseases", "*ta pneumata*": "accusative, neuter, plural - the spirits", "*ta ponēra*": "accusative, neuter, plural - the evil", "*exerchesthai*": "present infinitive - to go out", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them" }, "variants": { "*asthenountas*": "those being sick/ill/weak", "*epipheresthai*": "to be brought/carried to", "*chrōtos*": "body/skin/surface", "*soudaria*": "handkerchiefs/cloths/face cloths", "*simikinthia*": "aprons/work clothes", "*apallassesthai*": "to be removed/delivered/set free", "*nosous*": "diseases/sicknesses/illnesses", "*pneumata*": "spirits/breaths", "*ponēra*": "evil/wicked/malicious", "*exerchesthai*": "to go out/depart/leave" } }
- 1 Pet 2:9 : 9 { "verseID": "1 Peter.2.9", "source": "Ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν· ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς:", "text": "*Hymeis de genos eklekton*, *basileion hierateuma*, *ethnos hagion*, *laos eis peripoiēsin*; *hopōs tas aretas exangeilēte tou ek skotous hymas kalesantos eis to thaumaston autou phōs*:", "grammar": { "*Hymeis*": "pronoun, 2nd person plural nominative - you", "*de*": "particle - but/and", "*genos*": "noun, neuter singular nominative - race/family/kind", "*eklekton*": "adjective, neuter singular nominative - chosen/elect", "*basileion*": "adjective, neuter singular nominative - royal", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*ethnos*": "noun, neuter singular nominative - nation/people", "*hagion*": "adjective, neuter singular nominative - holy", "*laos*": "noun, masculine singular nominative - people", "*eis*": "preposition + accusative - for/unto", "*peripoiēsin*": "noun, feminine singular accusative - possession/acquisition", "*hopōs*": "conjunction - so that/in order that", "*tas aretas*": "noun with article, feminine plural accusative - the virtues/excellencies", "*exangeilēte*": "aorist active subjunctive, 2nd person plural - you may proclaim/declare", "*tou kalesantos*": "aorist active participle with article, masculine singular genitive - of the one who called", "*ek*": "preposition + genitive - out of/from", "*skotous*": "noun, neuter singular genitive - darkness", "*hymas*": "pronoun, 2nd person plural accusative - you", "*eis*": "preposition + accusative - into/unto", "*to thaumaston*": "adjective with article, neuter singular accusative - the marvelous/wonderful", "*autou*": "pronoun, masculine singular genitive - his", "*phōs*": "noun, neuter singular accusative - light" }, "variants": { "*genos*": "race/family/kind/generation", "*eklekton*": "chosen/elect/selected", "*basileion*": "royal/kingly", "*hierateuma*": "priesthood/body of priests", "*ethnos*": "nation/people/tribe", "*hagion*": "holy/set apart", "*laos*": "people/nation", "*peripoiēsin*": "possession/acquisition/God's own possession", "*aretas*": "virtues/excellencies/praises", "*exangeilēte*": "may proclaim/declare/publish abroad", "*kalesantos*": "who called/who summoned", "*skotous*": "darkness/obscurity", "*thaumaston*": "marvelous/wonderful/amazing", "*phōs*": "light/illumination" } }
- Num 21:8-9 : 8 { "verseID": "Numbers.21.8", "source": "וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה עֲשֵׂ֤ה לְךָ֙ שָׂרָ֔ף וְשִׂ֥ים אֹת֖וֹ עַל־נֵ֑ס וְהָיָה֙ כָּל־הַנָּשׁ֔וּךְ וְרָאָ֥ה אֹת֖וֹ וָחָֽי׃", "text": "And *wə-yō'mer* *YHWH* to-*mōšeh* *'ăśēh* to-you *śārāp̄* and *wə-śîm* *'ōṯô* upon-*nēs* and *wə-hāyâ* all-the-*nāšûḵ* and *wə-rā'â* *'ōṯô* and-*wā-ḥāy*.", "grammar": { "*wə-yō'mer*": "conjunctive waw + qal imperfect 3rd masculine singular - and he said", "*YHWH*": "divine name - Yahweh/LORD", "*mōšeh*": "proper noun - Moses", "*'ăśēh*": "qal imperative masculine singular - make", "*śārāp̄*": "noun, masculine singular - fiery serpent", "*wə-śîm*": "conjunctive waw + qal imperative masculine singular - and set/place", "*'ōṯô*": "direct object marker + 3rd masculine singular suffix - it", "*nēs*": "noun, masculine singular - pole/standard", "*wə-hāyâ*": "conjunctive waw + qal perfect 3rd masculine singular - and it shall be", "*nāšûḵ*": "definite niphal participle masculine singular - the bitten one", "*wə-rā'â*": "conjunctive waw + qal perfect 3rd masculine singular - and he sees", "*'ōṯô*": "direct object marker + 3rd masculine singular suffix - it", "*wā-ḥāy*": "conjunctive waw + qal perfect 3rd masculine singular - and he shall live" }, "variants": { "*śārāp̄*": "fiery serpent/burning one/seraph", "*nēs*": "pole/standard/banner", "*nāšûḵ*": "bitten one/snakebitten person" } } 9 { "verseID": "Numbers.21.9", "source": "וַיַּ֤עַשׂ מֹשֶׁה֙ נְחַ֣שׁ נְחֹ֔שֶׁת וַיְשִׂמֵ֖הוּ עַל־הַנֵּ֑ס וְהָיָ֗ה אִם־נָשַׁ֤ךְ הַנָּחָשׁ֙ אֶת־אִ֔ישׁ וְהִבִּ֛יט אֶל־נְחַ֥שׁ הַנְּחֹ֖שֶׁת וָחָֽי׃", "text": "And *wə-ya'aś* *mōšeh* *nəḥaš* *nəḥōšeṯ* and *wə-yśimēhû* upon-the-*nēs* and *wə-hāyâ* if-*nāšaḵ* the-*nāḥāš* *'eṯ*-*'îš* and *wə-hibîṭ* to-*nəḥaš* the-*nəḥōšeṯ* and-*wā-ḥāy*.", "grammar": { "*wə-ya'aś*": "conjunctive waw + qal imperfect 3rd masculine singular - and he made", "*mōšeh*": "proper noun - Moses", "*nəḥaš*": "noun, masculine singular construct - serpent of", "*nəḥōšeṯ*": "noun, feminine singular - bronze/copper", "*wə-yśimēhû*": "conjunctive waw + qal imperfect 3rd masculine singular + 3rd masculine singular suffix - and he placed it", "*nēs*": "definite noun, masculine singular - the pole/standard", "*wə-hāyâ*": "conjunctive waw + qal perfect 3rd masculine singular - and it was", "*nāšaḵ*": "qal perfect 3rd masculine singular - bit", "*nāḥāš*": "definite noun, masculine singular - the serpent", "*'îš*": "noun, masculine singular - man/person", "*wə-hibîṭ*": "conjunctive waw + hiphil perfect 3rd masculine singular - and he looked", "*nəḥaš*": "noun, masculine singular construct - serpent of", "*nəḥōšeṯ*": "definite noun, feminine singular - the bronze/copper", "*wā-ḥāy*": "conjunctive waw + qal perfect 3rd masculine singular - and he lived" }, "variants": { "*nəḥaš nəḥōšeṯ*": "bronze serpent (wordplay in Hebrew)", "*nēs*": "pole/standard/banner", "*hibîṭ*": "looked/gazed/looked intently" } }