Verse 9

{ "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og den store dragen ble kastet ut, den gamle slangen, som kalles Djevelen og Satan, som forfører hele verden. Han ble kastet ned på jorden, og englene hans ble kastet ut med ham.

• NT, oversatt fra gresk

  Og den store dragen ble kastet ut, den eldgamle slangen, som kalles Djevelen og Satan, som forfører hele jorden; han ble kastet ned til jorden, og hans engler ble kastet ned med ham.

• Norsk King James

  Og den store dragen ble kastet ut, den gamle slangen, kalt Djevelen og Satan, som bedrar hele verden: han ble kastet ned til jorden, og hans engler ble kastet ut sammen med ham.

• Modernisert Norsk Bibel 1866

  Den store drage ble kastet ned, den gamle slange som kalles Djevelen og Satan, han som forfører hele verden. Han ble kastet ned til jorden, og hans engler ble kastet ned med ham.

• KJV/Textus Receptus til norsk

  Og den store dragen ble kastet ut, den gamle slangen, kalt djevelen og Satan, som forfører hele verden: han ble kastet ut på jorden, og hans engler ble kastet ut med ham.

• Den norske oversettelsen av Det Nye Testamente

  Og den store dragen ble kastet ut, den gamle slangen, kalt Djevelen og Satan, som forfører hele verden, ble kastet til jorden, og hans engler ble kastet ut sammen med ham.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og den store dragen ble kastet ut, den gamle slangen, kalt Djevelen og Satan, som bedrar hele verden. Han ble kastet til jorden, og hans engler ble kastet ut med ham.

• o3-mini KJV Norsk

  Og den mektige dragen ble kastet ut—den gamle slangen, som kalles Djevelen og Satan, som bedrar hele verden; han ble kastet ned til jorden, og hans engler ble kastet ut sammen med ham.

• gpt4.5-preview

  Og den store dragen ble kastet ned, den eldgamle slange som kalles Djevelen og Satan, han som bedrar hele verden; han ble kastet ned på jorden, og hans engler ble kastet ned med ham.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og den store dragen ble kastet ned, den eldgamle slange som kalles Djevelen og Satan, han som bedrar hele verden; han ble kastet ned på jorden, og hans engler ble kastet ned med ham.

• Lingvistisk bibeloversettelse fra grunntekst

  Den store dragen ble kastet ut, den gamle slangen, som kalles djevelen og Satan, den som forfører hele verden. Han ble kastet ned på jorden, og hans engler ble kastet ned sammen med ham.

• Linguistic Bible Translation from Source Texts

  The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.

• NT, oversatt fra gresk Aug2024

  Den store dragen ble kastet ut, den gamle slangen som kalles Djevelen og Satan, som forfører hele verden. Han ble kastet til jorden, og hans engler ble kastet ut med ham.

• Original Norsk Bibel 1866

  Og den store Drage blev nedstyrtet; den gamle Slange, som kaldes Djævelen og Satanas, som forfører det ganske Jorderige, blev nedstyrtet paa Jorden, og hans Engle bleve nedstyrtede med ham.

• King James Version 1769 (Standard Version)

  And the gat dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels we cast out with him.

• KJV 1769 norsk

  Og den store dragen ble kastet ut, den gamle slangen, kalt Djevelen og Satan, som forfører hele verden. Han ble kastet til jorden, og hans engler ble kastet ut med ham.

• KJV1611 - Moderne engelsk

  And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him.

• King James Version 1611 (Original)

  And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

• Norsk oversettelse av Webster

  Den store dragen ble kastet ned, den gamle slangen, han som kalles djevelen og Satan, forføreren av hele verden. Han ble kastet ned til jorden, og hans engler ble kastet ned med ham.

• Norsk oversettelse av Youngs Literal Translation

  Den store dragen ble styrtet – den gamle slangen, som kalles Djevelen og Satan, som forfører hele verden – han ble kastet ned på jorden, sammen med sine engler.

• Norsk oversettelse av ASV1901

  Den store dragen ble kastet ned, den gamle slangen, som kalles Djevelen og Satan, han som bedrar hele verden: han ble kastet ned til jorden, og englene hans ble kastet ned med ham.

• Norsk oversettelse av BBE

  Og den store dragen ble kastet ned, den gamle slangen, som blir kalt Djevelen og Satan, han som leder hele verden på avveie; han ble kastet ned til jorden, og hans engler ble kastet ned med ham.

• Tyndale Bible (1526/1534)

  And the grett dragon that olde serpent called the devyll and Sathanas was cast out. Which desceaveth all the worlde. And he was cast into the erth and his angelles were cast out also.

• Coverdale Bible (1535)

  And the greate dragon that olde serpent (called the deuell and Sathanas) was cast out. Which disceaued all the worlde. And he was cast in to the earth, and his angelles were cast out with him also.

• Geneva Bible (1560)

  And the great dragon, that olde serpent, called the deuil and Satan, was cast out, which deceiueth all the world: he was euen cast into the earth, and his angels were cast out with him.

• Bishops' Bible (1568)

  And the great dragon, that olde serpent, called the deuyll & Satanas, was cast out, which deceaueth all the world: And he was cast into the earth, and his angels were cast out with hym.

• Authorized King James Version (1611)

  And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

• Webster's Bible (1833)

  The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.

• Young's Literal Translation (1862/1898)

  and the great dragon was cast forth -- the old serpent, who is called `Devil,' and `the Adversary,' who is leading astray the whole world -- he was cast forth to the earth, and his messengers were cast forth with him.

• American Standard Version (1901)

  And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him.

• Bible in Basic English (1941)

  And the great dragon was forced down, the old snake, who is named the Evil One and Satan, by whom all the earth is turned from the right way; he was forced down to the earth, and his angels were forced down with him.

• World English Bible (2000)

  The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.

• NET Bible® (New English Translation)

  So that huge dragon– the ancient serpent, the one called the devil and Satan, who deceives the whole world– was thrown down to the earth, and his angels along with him.

Referenced Verses

• Luke 10:18 : 18 { "verseID": "Luke.10.18", "source": "Εἶπεν δὲ αὐτοῖς, Ἐθεώρουν τὸν Σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.", "text": "*Eipen de* to them, *Etheōroun* the *Satanan hōs astrapēn ek* the *ouranou pesonta*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - and/but", "*Etheōroun*": "imperfect active indicative, 1st singular - I was observing/watching", "*Satanan*": "accusative, masculine, singular - Satan", "*hōs*": "adverb/conjunction - as/like", "*astrapēn*": "accusative, feminine, singular - lightning", "*ek*": "preposition + genitive - from/out of", "*ouranou*": "genitive, masculine, singular - heaven", "*pesonta*": "aorist active participle, accusative, masculine, singular - having fallen" }, "variants": { "*Eipen*": "said/spoke/told", "*Etheōroun*": "I was observing/watching/seeing", "*Satanan*": "Satan/Adversary", "*astrapēn*": "lightning/flash of light", "*ouranou*": "heaven/sky", "*pesonta*": "having fallen/dropped/descended" } }
• John 12:31 : 31 { "verseID": "John.12.31", "source": "Νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου: νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω.", "text": "Now *krisis* *estin* of the *kosmou* this; now the *archōn* of the *kosmou* this will be *ekblēthēsetai* *exō*.", "grammar": { "*krisis*": "nominative feminine singular - judgment/decision", "*estin*": "present active indicative, 3rd person singular - is", "*kosmou*": "genitive masculine singular - world/universe/order", "*archōn*": "nominative masculine singular - ruler/prince/chief", "*ekblēthēsetai*": "future passive indicative, 3rd person singular - will be cast/thrown out", "*exō*": "adverb - outside/out" }, "variants": { "*krisis*": "judgment/decision/separation/condemnation", "*estin*": "is/exists/is present", "*kosmou*": "world/universe/ordered system", "*archōn*": "ruler/prince/chief/authority", "*ekblēthēsetai*": "will be cast out/thrown out/expelled/driven out", "*exō*": "outside/out/away/beyond" } }
• 2 Cor 4:4 : 4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } }
• John 8:44 : 44 { "verseID": "John.8.44", "source": "Ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστέ, καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. Ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπʼ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐχ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. Ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ: ὅτι ψεύστης ἐστὶν, καὶ ὁ πατὴρ αὐτοῦ.", "text": "*Hymeis* of the *patros* the *diabolou* *este*, and the *epithymias* of the *patros* your *thelete* *poiein*. *Ekeinos anthropoktonos ēn* from *archēs*, and in the *alētheia* not *hestēken*, because not *estin alētheia* in him. When *lalē* the *pseudos*, from the *idiōn* *lalei*: because *pseustēs estin*, and the *patēr* of him.", "grammar": { "*Hymeis*": "nominative, plural - you [plural]", "*este*": "present indicative, 2nd person plural - are", "*patros*": "genitive, masculine, singular - father/of father", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poiein*": "present infinitive - to do/perform", "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*anthropoktonos*": "nominative, masculine, singular - murderer/man-slayer", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*archēs*": "genitive, feminine, singular - beginning", "*alētheia*": "dative, feminine, singular - truth", "*hestēken*": "perfect active, 3rd singular - has stood/stands", "*estin*": "present indicative, 3rd singular - is", "*lalē*": "present subjunctive, 3rd singular - he may speak", "*pseudos*": "accusative, neuter, singular - falsehood/lie", "*idiōn*": "genitive, neuter, plural - his own things", "*lalei*": "present indicative, 3rd singular - he speaks", "*pseustēs*": "nominative, masculine, singular - liar", "*patēr*": "nominative, masculine, singular - father" }, "variants": { "*patros*": "father/ancestor/source", "*diabolou*": "devil/slanderer/accuser", "*epithymias*": "desires/lusts/cravings", "*anthropoktonos*": "murderer/man-slayer/homicide", "*hestēken*": "has stood/stands firm/remains", "*idiōn*": "his own things/what belongs to him", "*pseustēs*": "liar/false one" } }
• Rev 20:8 : 8 { "verseID": "Revelation.20.8", "source": "Καὶ ἐξελεύσεται πλανῆσαι τὰ ἔθνη τὰ ἐν ταῖς τέσσαρσιν γωνίαις τῆς γῆς, τὸν Γὼγ καὶ τὸν Μαγώγ, συναγαγεῖν αὐτοὺς εἰς πόλεμον: ὧν ὁ ἀριθμὸς ὡς ἡ ἄμμος τῆς θαλάσσης.", "text": "And he will *exeleusetai* to *planēsai* the *ethnē* that are in the *tessarsin* *gōniais* of the *gēs*, the *Gōg* and the *Magōg*, to *synagagein* them into *polemon*: of whom the *arithmos* as the *ammos* of the *thalassēs*.", "grammar": { "*exeleusetai*": "future middle indicative, 3rd person singular - will go out/come forth", "*planēsai*": "aorist active infinitive - to deceive/mislead", "*ethnē*": "accusative, neuter, plural - nations/gentiles", "*tessarsin*": "dative, feminine, plural - four", "*gōniais*": "dative, feminine, plural - corners/angles", "*gēs*": "genitive, feminine, singular - earth/land", "*Gōg*": "accusative, masculine, singular - Gog (proper name)", "*Magōg*": "accusative, masculine, singular - Magog (proper name)", "*synagagein*": "aorist active infinitive - to gather together/assemble", "*polemon*": "accusative, masculine, singular - war/battle", "*arithmos*": "nominative, masculine, singular - number", "*ammos*": "nominative, feminine, singular - sand", "*thalassēs*": "genitive, feminine, singular - sea" }, "variants": { "*exeleusetai*": "will go out/come forth/proceed", "*planēsai*": "to deceive/mislead/lead astray", "*ethnē*": "nations/gentiles/peoples", "*gōniais*": "corners/angles/extremities", "*polemon*": "war/battle/conflict", "*arithmos*": "number/amount/quantity" } }
• Rev 20:10 : 10 { "verseID": "Revelation.20.10", "source": "Καὶ ὁ διάβολος ὁ πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου, ὅπου τὸ θηρίον καὶ ὁ ψευδοπροφήτης, καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *diabolos* the one *planōn* them *eblēthē* into the *limnēn* of the *pyros* and *theiou*, where the *thērion* and the *pseudoprophētēs*, and they will be *basanisthēsontai* day and night into the *aiōnas* of the *aiōnōn*.", "grammar": { "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*planōn*": "present active participle, nominative, masculine, singular - deceiving/misleading", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*theiou*": "genitive, neuter, singular - brimstone/sulfur", "*thērion*": "nominative, neuter, singular - beast/wild animal", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*basanisthēsontai*": "future passive indicative, 3rd person plural - will be tormented", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*aiōnōn*": "genitive, masculine, plural - of ages/of eternities" }, "variants": { "*diabolos*": "devil/slanderer/accuser", "*planōn*": "deceiving/misleading/leading astray", "*limnēn*": "lake/pond", "*theiou*": "brimstone/sulfur", "*pseudoprophētēs*": "false prophet/lying prophet", "*basanisthēsontai*": "will be tormented/tortured/examined", "*aiōnas* of the *aiōnōn*": "ages of ages/forever and ever/for all eternity" } }
• Rev 20:2-3 : 2 { "verseID": "Revelation.20.2", "source": "Καὶ ἐκράτησεν τὸν δράκοντα, τὸν ὄφιν τὸν ἀρχαῖον, ὅς ἐστιν Διάβολος, καὶ Σατανᾶς, καὶ ἔδησεν αὐτὸν χίλια ἔτη,", "text": "And he *ekratēsen* the *drakonta*, the *ophin* the *archaion*, who *estin* *Diabolos*, and *Satanas*, and *edēsen* him *chilia* *etē*,", "grammar": { "*ekratēsen*": "aorist active indicative, 3rd person singular - seized/grasped/took hold of", "*drakonta*": "accusative, masculine, singular - dragon", "*ophin*": "accusative, masculine, singular - serpent", "*archaion*": "accusative, masculine, singular - ancient/old", "*estin*": "present active indicative, 3rd person singular - is", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*edēsen*": "aorist active indicative, 3rd person singular - bound/tied", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*drakonta*": "dragon/serpent/monster", "*ophin*": "serpent/snake", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Enemy" } } 3 { "verseID": "Revelation.20.3", "source": "Καὶ ἔβαλεν αὐτὸν εἰς τὴν ἄβυσσον, καὶ ἔκλεισεν αὐτόν, καὶ ἐσφράγισεν ἐπάνω αὐτοῦ, ἵνα μὴ πλανήσῃ τὰ ἔθνη ἔτι, ἄχρι τελεσθῇ τὰ χίλια ἔτη: καὶ μετὰ ταῦτα δεῖ αὐτὸν λυθῆναι μικρὸν χρόνον.", "text": "And he *ebalen* him into the *abysson*, and *ekleisen* him, and *esphragisen* above him, so that not he might *planēsē* the *ethnē* still, until might be *telesthē* the *chilia* *etē*: and after these *dei* him *lythēnai* *mikron* *chronon*.", "grammar": { "*ebalen*": "aorist active indicative, 3rd person singular - cast/threw", "*abysson*": "accusative, feminine, singular - abyss/bottomless pit", "*ekleisen*": "aorist active indicative, 3rd person singular - shut/closed", "*esphragisen*": "aorist active indicative, 3rd person singular - sealed", "*planēsē*": "aorist active subjunctive, 3rd person singular - deceive/lead astray", "*ethnē*": "accusative, neuter, plural - nations/gentiles", "*telesthē*": "aorist passive subjunctive, 3rd person singular - be completed/fulfilled", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*lythēnai*": "aorist passive infinitive - to be loosed/released", "*mikron*": "accusative, masculine, singular - small/little", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*abysson*": "abyss/bottomless pit/depths", "*planēsē*": "deceive/lead astray/cause to wander", "*ethnē*": "nations/gentiles/peoples", "*telesthē*": "be completed/fulfilled/finished" } }
• Rev 12:3 : 3 { "verseID": "Revelation.12.3", "source": "Καὶ ὤφθη ἄλλο σημεῖον ἐν τῷ οὐρανῷ· καὶ ἰδοὺ δράκων μέγας πυρρός, ἔχων κεφαλὰς ἑπτὰ καὶ κέρατα δέκα, καὶ ἐπὶ τὰς κεφαλὰς αὐτοῦ ἑπτά διαδήματα.", "text": "And *ōphthē allo sēmeion* in the *ouranō*; and *idou drakōn megas pyrros*, *echōn kephalas hepta* and *kerata deka*, and upon the *kephalas* of him *hepta diadēmata*.", "grammar": { "*ōphthē*": "aorist passive, 3rd singular - was seen/appeared", "*allo*": "nominative, neuter, singular - another", "*sēmeion*": "nominative, neuter, singular - sign/wonder", "*ouranō*": "dative, masculine, singular - heaven/sky", "*idou*": "imperative used as interjection - behold/look", "*drakōn*": "nominative, masculine, singular - dragon/serpent", "*megas*": "nominative, masculine, singular - great/large", "*pyrros*": "nominative, masculine, singular - fiery red", "*echōn*": "present active participle, nominative, masculine, singular - having", "*kephalas*": "accusative, feminine, plural - heads", "*hepta*": "numeral, indeclinable - seven", "*kerata*": "accusative, neuter, plural - horns", "*deka*": "numeral, indeclinable - ten", "*diadēmata*": "accusative, neuter, plural - diadems/royal crowns" }, "variants": { "*drakōn*": "dragon/great serpent/sea monster", "*pyrros*": "fiery red/flame-colored", "*diadēmata*": "royal crowns/kingly headbands (distinct from *stephanos*)" } }
• Rev 13:14 : 14 { "verseID": "Revelation.13.14", "source": "Καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου· λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς, ποιῆσαι εἰκόνα τῷ θηρίῳ, ὃ εἶχεν τὴν πληγὴν τῆς μαχαίρας, καὶ ἔζησεν.", "text": "And *plana* the ones *katoikountas* upon the *gēs* through the *sēmeia* which *edothē* to it *poiēsai* *enōpion* of the *thēriou*; *legōn* to the ones *katoikousin* upon the *gēs*, *poiēsai* *eikona* to the *thēriō*, which *eichen* the *plēgēn* of the *machairas*, and *ezēsen*.", "grammar": { "*plana*": "present active indicative, 3rd person singular - deceives", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling", "*gēs*": "genitive, feminine, singular - of the earth/land", "*sēmeia*": "accusative, neuter, plural - signs", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*poiēsai*": "aorist active infinitive - to do/perform", "*enōpion*": "preposition with genitive - before/in the presence of", "*thēriou*": "genitive, neuter, singular - of the beast", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*katoikousin*": "present active participle, dative, masculine, plural - to those dwelling", "*poiēsai*": "aorist active infinitive - to make", "*eikona*": "accusative, feminine, singular - image", "*thēriō*": "dative, neuter, singular - to the beast", "*eichen*": "imperfect active indicative, 3rd person singular - had", "*plēgēn*": "accusative, feminine, singular - wound", "*machairas*": "genitive, feminine, singular - of the sword", "*ezēsen*": "aorist active indicative, 3rd person singular - lived" }, "variants": { "*plana*": "deceives/misleads/leads astray", "*katoikountas*": "dwelling/inhabiting/living", "*sēmeia*": "signs/miracles/wonders", "*poiēsai*": "to perform/do/work", "*katoikousin*": "dwelling/inhabiting/living", "*eikona*": "image/likeness/statue", "*plēgēn*": "wound/blow/stroke", "*machairas*": "sword/knife/dagger", "*ezēsen*": "lived/came to life/revived" } }
• 1 John 5:19 : 19 { "verseID": "1 John.5.19", "source": "Οἴδαμεν ὅτι ἐκ τοῦ Θεοῦ ἐσμεν, καὶ ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται.", "text": "We *oidamen* that from the *Theou* we *esmen*, and the *kosmos* *holos* in the *ponērō* *keitai*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*hoti*": "conjunction - that", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present indicative, 1st plural - we are", "*kosmos*": "nominative, masculine, singular - world", "*holos*": "nominative, masculine, singular - whole/entire", "*en*": "preposition with dative - in", "*ponērō*": "dative, masculine, singular - evil one", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*esmen*": "we are/we exist", "*kosmos*": "world/universe/worldly system", "*holos*": "whole/entire/complete", "*ponērō*": "evil one/evil/wickedness", "*keitai*": "lies/is situated/is placed" } }
• 1 Pet 5:8 : 8 { "verseID": "1 Peter.5.8", "source": "Νήψατε, γρηγορήσατε· ὅτι ὁ ἀντίδικος ὑμῶν διάβολος, ὡς λέων ὠρυόμενος, περιπατεῖ, ζητῶν τινα καταπίῃ:", "text": "*Nēpsate*, *grēgorēsate*; because the *antidikos* of you *diabolos*, as *leōn* *ōryomenos*, *peripatei*, *zētōn* someone he might *katapiē*:", "grammar": { "*Nēpsate*": "aorist, imperative, active, 2nd person plural - be sober/self-controlled", "*grēgorēsate*": "aorist, imperative, active, 2nd person plural - be vigilant/watchful", "*antidikos*": "nominative, masculine, singular - adversary/opponent", "*diabolos*": "nominative, masculine, singular - devil/accuser", "*leōn*": "nominative, masculine, singular - lion", "*ōryomenos*": "present participle, middle, nominative, masculine, singular - roaring", "*peripatei*": "present, indicative, active, 3rd person singular - walks about", "*zētōn*": "present participle, active, nominative, masculine, singular - seeking", "*katapiē*": "aorist, subjunctive, active, 3rd person singular - may devour/swallow" }, "variants": { "*Nēpsate*": "be sober/self-controlled/restrained/clear-minded", "*grēgorēsate*": "be vigilant/watchful/alert", "*antidikos*": "adversary/opponent/enemy/legal opponent", "*diabolos*": "devil/slanderer/accuser", "*ōryomenos*": "roaring/growling", "*peripatei*": "walks around/prowls/goes about", "*zētōn*": "seeking/looking for/searching", "*katapiē*": "may devour/swallow/consume" } }
• 2 Cor 11:3 : 3 { "verseID": "2 Corinthians.11.3", "source": "Φοβοῦμαι δὲ, μή πως, ὡς ὁ ὄφις Εὕαν ἐξηπάτησεν ἐν τῇ πανουργίᾳ αὐτοῦ, οὕτως φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος τῆς εἰς τὸν Χριστόν.", "text": "I *phoboumai* but, lest somehow, as the *ophis* *Heuan exēpatēsen* in the *panourgia* of him, thus might be *phtharē* the *noēmata* of you from the *haplotētos* that is toward the *Christon*.", "grammar": { "*phoboumai*": "present middle/passive indicative, 1st singular - fear/am afraid", "*ophis*": "nominative, masculine, singular - serpent/snake", "*Heuan*": "accusative, feminine, singular - Eve", "*exēpatēsen*": "aorist active indicative, 3rd singular - deceived/beguiled completely", "*panourgia*": "dative, feminine, singular - craftiness/cunning", "*phtharē*": "aorist passive subjunctive, 3rd singular - might be corrupted/ruined", "*noēmata*": "nominative/accusative, neuter, plural - minds/thoughts", "*haplotētos*": "genitive, feminine, singular - simplicity/sincerity", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*phoboumai*": "fear/am afraid/am concerned", "*ophis*": "serpent/snake", "*exēpatēsen*": "deceived completely/beguiled/seduced", "*panourgia*": "craftiness/cunning/trickery", "*phtharē*": "might be corrupted/ruined/led astray", "*noēmata*": "minds/thoughts/mental perceptions", "*haplotētos*": "simplicity/sincerity/singleness/purity" } }
• 2 Thess 2:9-9 : 9 { "verseID": "2Thessalonians.2.9", "source": "Οὗ ἐστιν ἡ παρουσία κατʼ ἐνέργειαν τοῦ Σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους,", "text": "Of whom *estin* the *parousia* according to *energeian* of the *Satana* in all *dynamei* and *sēmeiois* and *terasin* of *pseudous*,", "grammar": { "*estin*": "verb, present active indicative, 3rd person singular - is", "*parousia*": "nominative, feminine singular - coming/presence", "*energeian*": "accusative, feminine singular - working/operation", "*Satana*": "genitive, masculine singular - Satan/adversary", "*dynamei*": "dative, feminine singular - power/might", "*sēmeiois*": "dative, neuter plural - signs/miracles", "*terasin*": "dative, neuter plural - wonders/marvels", "*pseudous*": "genitive, neuter singular - falsehood/lie" }, "variants": { "*estin*": "is/exists", "*parousia*": "coming/presence/arrival", "*energeian*": "working/operation/active power", "*Satana*": "Satan/adversary/opponent", "*dynamei*": "power/might/strength/ability", "*sēmeiois*": "signs/miracles/wonders", "*terasin*": "wonders/marvels/portents", "*pseudous*": "falsehood/lie/deception" } } 10 { "verseID": "2Thessalonians.2.10", "source": "Καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις· ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο, εἰς τὸ σωθῆναι αὐτούς.", "text": "And in all *apatē* of the *adikias* in the *apollymenois*; in return for which the *agapēn* of the *alētheias* not *edexanto*, to the *sōthēnai* them.", "grammar": { "*apatē*": "dative, feminine singular - deception/deceit", "*adikias*": "genitive, feminine singular - unrighteousness/wickedness", "*apollymenois*": "present middle/passive participle, dative masculine plural - perishing/being destroyed", "*agapēn*": "accusative, feminine singular - love", "*alētheias*": "genitive, feminine singular - truth", "*edexanto*": "verb, aorist middle indicative, 3rd person plural - they received", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*apatē*": "deception/deceit/trickery", "*adikias*": "unrighteousness/wickedness/injustice", "*apollymenois*": "perishing/being destroyed/those who are perishing", "*agapēn*": "love/affection", "*alētheias*": "truth/reality", "*edexanto*": "received/accepted/welcomed", "*sōthēnai*": "be saved/rescued/preserved" } } 11 { "verseID": "2Thessalonians.2.11", "source": "Καὶ διὰ τοῦτο πέμψει αὐτοῖς ὁ Θεὸς ἐνέργειαν πλάνης, εἰς τὸ πιστεῦσαι αὐτοὺς τῷ ψεύδει:", "text": "And through this *pempsei* to them the *Theos* *energeian* of *planēs*, to the *pisteusai* them in the *pseudei*:", "grammar": { "*pempsei*": "verb, future active indicative, 3rd person singular - will send", "*Theos*": "nominative, masculine singular - God", "*energeian*": "accusative, feminine singular - working/operation", "*planēs*": "genitive, feminine singular - error/delusion", "*pisteusai*": "aorist active infinitive - to believe", "*pseudei*": "dative, neuter singular - lie/falsehood" }, "variants": { "*pempsei*": "will send/dispatch", "*energeian*": "working/operation/active power", "*planēs*": "error/delusion/deception/wandering", "*pisteusai*": "believe/trust/have faith in", "*pseudei*": "lie/falsehood/untruth" } }
• Gen 3:1 : 1 { "verseID": "Genesis.3.1", "source": "וְהַנָּחָשׁ֙ הָיָ֣ה עָר֔וּם מִכֹּל֙ חַיַּ֣ת הַשָּׂדֶ֔ה אֲשֶׁ֥ר עָשָׂ֖ה יְהוָ֣ה אֱלֹהִ֑ים וַיֹּ֙אמֶר֙ אֶל־הָ֣אִשָּׁ֔ה אַ֚ף כִּֽי־אָמַ֣ר אֱלֹהִ֔ים לֹ֣א תֹֽאכְל֔וּ מִכֹּ֖ל עֵ֥ץ הַגָּֽן׃", "text": "And the *nāḥāš* *hāyāh* *ʿārûm* from all *ḥayyat* the *śādeh*, which *ʿāśāh* *YHWH* *ʾĕlōhîm*; and *yōʾmer* to the *ʾiššāh*, Indeed that *ʾāmar* *ʾĕlōhîm*, not *tōʾkĕlû* from all *ʿēṣ* the *gān*?", "grammar": { "*nāḥāš*": "noun, masculine, singular - serpent", "*hāyāh*": "verb, qal perfect, 3rd masculine singular - was/became", "*ʿārûm*": "adjective, masculine, singular - crafty/shrewd/subtle", "*ḥayyat*": "noun, feminine, construct - living thing/creature/animal of", "*śādeh*": "noun, masculine, singular - field/countryside", "*ʿāśāh*": "verb, qal perfect, 3rd masculine singular - made/created", "*YHWH*": "proper noun - divine name", "*ʾĕlōhîm*": "noun, masculine, plural form - God/gods", "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular - said", "*ʾiššāh*": "noun, feminine, singular - woman", "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - said", "*tōʾkĕlû*": "verb, qal imperfect, 2nd plural - you [plural] shall eat", "*ʿēṣ*": "noun, masculine, singular - tree", "*gān*": "noun, masculine, singular - garden" }, "variants": { "*nāḥāš*": "serpent/snake", "*ʿārûm*": "crafty/shrewd/subtle/cunning/clever", "*ʾĕlōhîm*": "God/divine being/judges", "*ʾaf kî*": "indeed that/even though/is it really true that" } }
• Isa 65:25 : 25 { "verseID": "Isaiah.65.25", "source": "זְאֵ֨ב וְטָלֶ֜ה יִרְע֣וּ כְאֶחָ֗ד וְאַרְיֵה֙ כַּבָּקָ֣ר יֹֽאכַל־תֶּ֔בֶן וְנָחָ֖שׁ עָפָ֣ר לַחְמ֑וֹ לֹֽא־יָרֵ֧עוּ וְלֹֽא־יַשְׁחִ֛יתוּ בְּכָל־הַ֥ר קָדְשִׁ֖י אָמַ֥ר יְהוָֽה׃", "text": "*zeʾev* and-*taleh* *yirʿu* as-*ʾehad* and-*ʾaryeh* as-the-*baqar* *yokhal*-*teven* and-*nahash* *ʿafar* *lahmo* not-*yareʿu* and-not-*yashhitu* in-all-*har* *qodshi* *ʾamar* *YHWH*", "grammar": { "*zeʾev*": "masculine singular noun - wolf", "*taleh*": "masculine singular noun - lamb", "*yirʿu*": "Qal imperfect, 3rd person masculine plural - they will graze", "*ʾehad*": "number, masculine singular - one", "*ʾaryeh*": "masculine singular noun - lion", "*baqar*": "masculine singular noun - cattle/ox", "*yokhal*": "Qal imperfect, 3rd person masculine singular - he will eat", "*teven*": "masculine singular noun - straw/stubble", "*nahash*": "masculine singular noun - serpent/snake", "*ʿafar*": "masculine singular noun - dust/dirt", "*lahmo*": "masculine singular noun with 3rd person masculine singular suffix - his food", "*yareʿu*": "Hiphil imperfect, 3rd person masculine plural - they will do harm", "*yashhitu*": "Hiphil imperfect, 3rd person masculine plural - they will destroy", "*har*": "masculine singular construct - mountain of", "*qodshi*": "masculine singular noun with 1st person singular suffix - my holiness", "*ʾamar*": "Qal perfect, 3rd person masculine singular - he has said", "*YHWH*": "proper noun - divine name" }, "variants": { "*zeʾev*": "wolf/predator", "*taleh*": "lamb/young sheep", "*yirʿu*": "they will graze/they will feed/they will pasture", "*ʾehad*": "one/together/united", "*ʾaryeh*": "lion/great beast", "*baqar*": "cattle/ox/herd animal", "*yokhal*": "he will eat/he will consume/he will feed on", "*teven*": "straw/stubble/fodder", "*nahash*": "serpent/snake/reptile", "*ʿafar*": "dust/dirt/soil", "*lahmo*": "his food/his bread/his nourishment", "*yareʿu*": "they will do harm/they will hurt/they will injure", "*yashhitu*": "they will destroy/they will ruin/they will corrupt", "*har*": "mountain/hill/height", "*qodshi*": "my holiness/my holy hill/my sanctuary", "*ʾamar*": "he has said/he has spoken/he has declared" } }
• Luke 13:16 : 16 { "verseID": "Luke.13.16", "source": "Ταύτην δέ, θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς, ἰδού, δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;", "text": "This *de*, *thygatera Abraam ousan*, whom *edēsen* the *Satanas*, *idou*, ten and eight *etē*, not *edei lythēnai* from the *desmou* this on the *hēmera* of the *sabbatou*?", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*thygatera*": "accusative, feminine, singular - daughter", "*Abraam*": "genitive, masculine - Abraham", "*ousan*": "present participle, active, accusative, feminine, singular - being", "*edēsen*": "aorist, active, indicative, 3rd singular - bound", "*Satanas*": "nominative, masculine, singular - Satan", "*idou*": "aorist imperative, middle - behold/look", "*etē*": "accusative, neuter, plural - years", "*edei*": "imperfect, active, indicative, 3rd singular - it was necessary", "*lythēnai*": "aorist infinitive, passive - to be loosed", "*desmou*": "genitive, masculine, singular - bond/binding", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*thygatera Abraam*": "daughter of Abraham (Jewish woman)", "*ousan*": "being/who is", "*edēsen*": "bound/tied up/confined", "*idou*": "behold/look/see", "*edei*": "it was necessary/ought/should", "*lythēnai*": "to be loosed/released/freed", "*desmou*": "bond/binding/chain" } }
• Isa 14:12 : 12 { "verseID": "Isaiah.14.12", "source": "אֵ֛יךְ נָפַ֥לְתָּ מִשָּׁמַ֖יִם הֵילֵ֣ל בֶּן־שָׁ֑חַר נִגְדַּ֣עְתָּ לָאָ֔רֶץ חוֹלֵ֖שׁ עַל־גּוֹיִֽם׃", "text": "*ʾêḵ* *nāp̄altā* from-*šāmayim*, *hêlēl* *ben*-*šāḥar*! *niḡdaʿtā* to-the-*ʾāreṣ*, *ḥôlēš* upon-*gôyim*.", "grammar": { "*ʾêḵ*": "interrogative adverb - how", "*nāp̄altā*": "qal perfect, 2nd masculine singular - you have fallen", "*šāmayim*": "masculine dual noun - heavens", "*hêlēl*": "masculine singular noun - shining one/morning star", "*ben*": "masculine singular construct - son of", "*šāḥar*": "masculine singular noun - dawn/morning", "*niḡdaʿtā*": "niphal perfect, 2nd masculine singular - you are cut down", "*ʾāreṣ*": "feminine singular noun with directional he - to the earth/land", "*ḥôlēš*": "qal active participle, masculine singular - weakening/laying prostrate", "*gôyim*": "masculine plural noun - nations" }, "variants": { "*nāp̄altā*": "have fallen/have descended/have been cast down", "*hêlēl*": "shining one/morning star/Lucifer/day star", "*šāḥar*": "dawn/morning/daybreak", "*niḡdaʿtā*": "are cut down/are hewn down/are broken off", "*ḥôlēš*": "weakening/casting down/prostrating/overthrowing" } }
• Matt 4:10 : 10 { "verseID": "Matthew.4.10", "source": "Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ὕπαγε, Σατανᾶ: γέγραπται γάρ, Κύριον τὸν Θεόν σου προσκυνήσεις, καὶ αὐτῷ μόνῳ λατρεύσεις.", "text": "*Tote legei autō ho Iēsous*, *Hupage*, *Satana*: *gegraptai gar*, *Kurion ton Theon sou proskunēseis*, and *autō monō latreuseis*.", "grammar": { "*Tote*": "adverb - then/at that time", "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Hupage*": "present active imperative, 2nd singular - go away/depart", "*Satana*": "vocative, masculine, singular - Satan", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Kurion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*sou*": "genitive, singular - of you/your", "*proskunēseis*": "future active, 2nd singular - you shall worship/bow down", "*autō*": "dative, masculine, singular - to him", "*monō*": "dative, masculine, singular - alone/only", "*latreuseis*": "future active, 2nd singular - you shall serve" }, "variants": { "*Tote*": "then/at that time/thereupon", "*legei*": "says/is saying/tells [historical present]", "*Hupage*": "go away/depart/begone", "*Satana*": "Satan/Adversary", "*gegraptai*": "it has been written/it stands written/it is recorded", "*Kurion*": "Lord/Master", "*Theon*": "God/deity", "*proskunēseis*": "you shall worship/you shall bow down to/you shall pay homage to", "*monō*": "alone/only/solely", "*latreuseis*": "you shall serve/you shall render religious service/you shall worship" } }
• John 14:30 : 30 { "verseID": "John.14.30", "source": "Οὐκέτι πολλὰ λαλήσω μεθʼ ὑμῶν: ἔρχεται γὰρ ὁ τοῦ κόσμου τούτου ἄρχων, καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν.", "text": "No longer *polla lalēsō meth' hymōn*: for *erchetai* the of the *kosmou toutou archōn*, and in *emoi* not *echei ouden*.", "grammar": { "*polla*": "accusative, neuter, plural - many things", "*lalēsō*": "future indicative active, 1st person singular - I will speak", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*erchetai*": "present indicative middle, 3rd person singular - comes/is coming", "*kosmou*": "genitive, masculine, singular - world", "*toutou*": "genitive, masculine, singular demonstrative - of this", "*archōn*": "nominative, masculine, singular - ruler/prince", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*echei*": "present indicative active, 3rd person singular - has", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*lalēsō*": "will speak/will talk/will say", "*kosmou*": "world/ordered system/universe", "*archōn*": "ruler/prince/authority/chief" } }
• John 16:11 : 11 { "verseID": "John.16.11", "source": "Περὶ δὲ κρίσεως, ὅτι ὁ ἄρχων τοῦ κόσμου τούτου κέκριται.", "text": "*Peri de kriseōs*, because the *archōn* of the *kosmou toutou kekritai*.", "grammar": { "*Peri*": "preposition - concerning", "*de*": "contrastive particle - but/and", "*kriseōs*": "noun, genitive, feminine, singular - judgment", "ὅτι": "conjunction - because", "ὁ": "definite article, nominative, masculine, singular - the", "*archōn*": "noun, nominative, masculine, singular - ruler/prince", "τοῦ": "definite article, genitive, masculine, singular - of the", "*kosmou*": "noun, genitive, masculine, singular - world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this", "*kekritai*": "perfect passive indicative, 3rd person singular - has been judged" }, "variants": { "*Peri*": "concerning/about/regarding", "*de*": "but/and (continuing the contrast with *men* in verse 9)", "*kriseōs*": "judgment/condemnation/decision", "*archōn*": "ruler/prince/authority", "*kosmou*": "world/world-system/age", "*toutou*": "this/this present", "*kekritai*": "has been judged/has been condemned (perfect tense indicating completed action with ongoing results)" } }
• Matt 25:41 : 41 { "verseID": "Matthew.25.41", "source": "Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, Πορεύεσθε ἀπʼ ἐμοῦ, οἱ κατηραμένοι, εἰς τὸ πῦρ τὸ αἰώνιον, τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:", "text": "Then *erei* also to those from [the] left, *Poreuesthe* from me, the *katēramenoi*, into the *pyr* the *aiōnion*, the *hētoimasmenon* for the *diabolō* and the *angelois* of him:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*poreuesthe*": "present middle imperative, 2nd person plural - go/depart", "*katēramenoi*": "perfect passive participle, vocative masculine plural - cursed", "*pyr*": "accusative neuter singular - fire", "*aiōnion*": "accusative neuter singular - eternal", "*hētoimasmenon*": "perfect passive participle, accusative neuter singular - prepared", "*diabolō*": "dative masculine singular - for devil", "*angelois*": "dative masculine plural - for angels/messengers" }, "variants": { "*erei*": "will say/tell/speak", "*poreuesthe*": "go/depart/leave", "*katēramenoi*": "cursed/accursed [perfect - completed state]", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-long", "*hētoimasmenon*": "prepared/made ready [perfect - completed state]", "*diabolō*": "devil/slanderer/accuser", "*angelois*": "angels/messengers" } }
• Rom 16:20 : 20 { "verseID": "Romans.16.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης συντρίψει τὸν Σατανᾶν ὑπὸ τοὺς πόδας ὑμῶν ἐν τάχει. Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μεθʼ ὑμῶν. Ἀμήν.", "text": "The *de* *Theos* of-the *eirēnēs* will-*syntripsei* the *Satanan* under the *podas* of-you in *tachei*. The *charis* of-the *Kyriou* of-us *Iēsou Christou* with you. *Amēn*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Theos*": "nominative masculine singular - God", "*eirēnēs*": "genitive feminine singular - peace", "*syntripsei*": "future indicative active, 3rd person singular - will crush/bruise", "*Satanan*": "accusative masculine singular - Satan", "ὑπὸ": "preposition with accusative - under", "*podas*": "accusative masculine plural - feet", "ὑμῶν": "genitive plural pronoun - of you/your", "ἐν": "preposition with dative - in", "*tachei*": "dative neuter singular - quickness/speed/shortly", "*charis*": "nominative feminine singular - grace", "*Kyriou*": "genitive masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "μεθʼ": "preposition with genitive - with", "*Amēn*": "Hebrew transliteration - amen/truly/so be it" }, "variants": { "*Theos*": "God/deity", "*eirēnēs*": "peace/harmony", "*syntripsei*": "will crush/bruise/break", "*podas*": "feet/lower extremities", "*tachei*": "quickness/speed/shortly/soon", "*charis*": "grace/favor/kindness" } }
• Rev 9:1 : 1 { "verseID": "Revelation.9.1", "source": "Καὶ ὁ πέμπτος ἄγγελος ἐσάλπισεν, καὶ εἶδον ἀστέρα ἐκ τοῦ οὐρανοῦ πεπτωκότα εἰς τὴν γῆν: καὶ ἐδόθη αὐτῷ ἡ κλεὶς τοῦ φρέατος τῆς ἀβύσσου.", "text": "And the *pemptos* *angelos* *esalpisen*, and *eidon* *astera* from the *ouranou* *peptōkota* into the *gēn*: and *edothē* to him the *kleis* of the *phreatos* of the *abyssou*.", "grammar": { "*pemptos*": "nominative, masculine, singular - fifth", "*angelos*": "nominative, masculine, singular - messenger/angel", "*esalpisen*": "aorist active indicative, 3rd person singular - sounded/blew [trumpet]", "*eidon*": "aorist active indicative, 1st person singular - I saw", "*astera*": "accusative, masculine, singular - star", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*peptōkota*": "perfect active participle, accusative, masculine, singular - having fallen", "*gēn*": "accusative, feminine, singular - earth/land", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*kleis*": "nominative, feminine, singular - key", "*phreatos*": "genitive, neuter, singular - pit/shaft/well", "*abyssou*": "genitive, feminine, singular - abyss/bottomless pit" }, "variants": { "*angelos*": "messenger/angel/envoy", "*astera*": "star/celestial body/heavenly being", "*peptōkota*": "having fallen/descended/been cast down", "*phreatos*": "pit/shaft/well/cistern", "*abyssou*": "abyss/bottomless pit/deep" } }
• Rev 9:20 : 20 { "verseID": "Revelation.9.20", "source": "Καὶ οἱ λοιποὶ τῶν ἀνθρώπων οἳ οὐκ ἀπεκτάνθησαν ἐν ταῖς πληγαῖς ταύταις οὐδὲ μετενόησαν ἐκ τῶν ἔργων τῶν χειρῶν αὐτῶν, ἵνα μὴ προσκυνήσωσιν τὰ δαιμόνια, καὶ εἴδωλα τὰ χρυσᾶ, καὶ τὰ ἀργυρᾶ, καὶ τὰ χαλκᾶ, καὶ τὰ λίθινα, καὶ τὰ ξύλινα: ἃ οὔτε βλέπειν δύναται, οὔτε ἀκούειν, οὔτε περιπατεῖν:", "text": "And the *loipoi* of the *anthrōpōn* who not *apektanthēsan* by the *plēgais* these neither *metenoēsan* from the *ergōn* of the *cheirōn* of them, *hina* not *proskynēsōsin* the *daimonia*, and *eidōla* the *chrysa*, and the *argyra*, and the *chalka*, and the *lithina*, and the *xylina*: which neither *blepein* *dynatai*, neither *akouein*, neither *peripatein*:", "grammar": { "*loipoi*": "nominative, masculine, plural - rest/remainder", "*anthrōpōn*": "genitive, masculine, plural - men/humans", "*apektanthēsan*": "aorist passive indicative, 3rd person plural - they were killed", "*plēgais*": "dative, feminine, plural - plagues/blows", "*metenoēsan*": "aorist active indicative, 3rd person plural - they repented", "*ergōn*": "genitive, neuter, plural - works/deeds", "*cheirōn*": "genitive, feminine, plural - hands", "*hina*": "conjunction - that/in order that", "*proskynēsōsin*": "aorist active subjunctive, 3rd person plural - they should worship", "*daimonia*": "accusative, neuter, plural - demons", "*eidōla*": "accusative, neuter, plural - idols", "*chrysa*": "accusative, neuter, plural - golden", "*argyra*": "accusative, neuter, plural - silver", "*chalka*": "accusative, neuter, plural - bronze/copper", "*lithina*": "accusative, neuter, plural - stone", "*xylina*": "accusative, neuter, plural - wooden", "*blepein*": "present active infinitive - to see", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*akouein*": "present active infinitive - to hear", "*peripatein*": "present active infinitive - to walk" }, "variants": { "*loipoi*": "rest/remainder/others", "*plēgais*": "plagues/blows/wounds", "*metenoēsan*": "repented/changed their minds", "*proskynēsōsin*": "worship/bow down to", "*daimonia*": "demons/evil spirits" } }
• 1 John 3:8-9 : 8 { "verseID": "1 John.3.8", "source": "Ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν· ὅτι ἀπʼ ἀρχῆς ὁ διάβολος ἁμαρτάνει. Εἰς τοῦτο ἐφανερώθη ὁ Υἱὸς τοῦ Θεοῦ, ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου.", "text": "The one *poiōn* the *hamartian* from the *diabolou estin*; because from *archēs* the *diabolos hamartanei*. For this *ephanerōthē* the *Hyios* of *Theou*, that he might *lysē* the *erga* of the *diabolou*.", "grammar": { "*poiōn*": "present active participle, nominative, masculine, singular - doing/committing", "*hamartian*": "accusative, feminine, singular - sin", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*estin*": "present active, 3rd singular - is", "*archēs*": "genitive, feminine, singular - beginning", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*hamartanei*": "present active, 3rd singular - sins", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested", "*Hyios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*lysē*": "aorist active subjunctive, 3rd singular - might destroy/dissolve", "*erga*": "accusative, neuter, plural - works" }, "variants": { "*poiōn*": "doing/practicing/committing", "*hamartian*": "sin/error/missing the mark", "*diabolou*": "devil/slanderer/accuser", "*archēs*": "beginning/origin/first cause", "*diabolos*": "devil/slanderer/accuser", "*hamartanei*": "sins/commits sin/errs", "*ephanerōthē*": "was manifested/revealed/appeared", "*Hyios*": "Son/descendant", "*lysē*": "might destroy/dissolve/loosen/undo", "*erga*": "works/deeds/actions" } } 9 { "verseID": "1 John.3.9", "source": "Πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ ἁμαρτίαν οὐ ποιεῖ· ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει: καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ Θεοῦ γεγέννηται.", "text": "Everyone *gegennēmenos* from *Theou hamartian* not *poiei*; because *sperma* of him in him *menei*: and not *dynatai hamartanein*, because from *Theou gegennētai*.", "grammar": { "*gegennēmenos*": "perfect passive participle, nominative, masculine, singular - having been born", "*Theou*": "genitive, masculine, singular - of God", "*hamartian*": "accusative, feminine, singular - sin", "*poiei*": "present active, 3rd singular - does/commits", "*sperma*": "nominative, neuter, singular - seed", "*menei*": "present active, 3rd singular - remains/abides", "*dynatai*": "present middle, 3rd singular - is able", "*hamartanein*": "present active infinitive - to sin", "*gegennētai*": "perfect passive, 3rd singular - has been born" }, "variants": { "*gegennēmenos*": "having been born/begotten", "*hamartian*": "sin/error/missing the mark", "*poiei*": "does/commits/practices", "*sperma*": "seed/offspring/posterity", "*menei*": "remains/abides/continues", "*dynatai*": "is able/can/has power", "*hamartanein*": "to sin/to err/to miss the mark", "*gegennētai*": "has been born/begotten" } } 10 { "verseID": "1 John.3.10", "source": "Ἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ Θεοῦ, καὶ τὰ τέκνα τοῦ διαβόλου: πᾶς ὁ μὴ ποιῶν δικαιοσύνην οὐκ ἔστιν ἐκ τοῦ Θεοῦ, καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ.", "text": "In this *phanera estin* the *tekna* of *Theou*, and the *tekna* of the *diabolou*: everyone not *poiōn dikaiosynēn* not *estin* from *Theou*, and the one not *agapōn* the *adelphon* of him.", "grammar": { "*phanera*": "adjective, nominative, neuter, plural - manifest/evident", "*estin*": "present active, 3rd singular - is/are", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*diabolou*": "genitive, masculine, singular - of devil", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother" }, "variants": { "*phanera*": "manifest/evident/apparent", "*tekna*": "children/offspring", "*diabolou*": "devil/slanderer/accuser", "*poiōn*": "doing/practicing/performing", "*dikaiosynēn*": "righteousness/justice", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer" } }
• Jude 1:9 : 9 { "verseID": "Jude.1.9", "source": "Ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωϋσέως σώματος, οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλʼ εἶπεν, Ἐπιτιμήσαι σοι Κύριος.", "text": "*Ho de Michaēl ho archangelos*, when *tō diabolō diakrinomenos dielegeto peri tou Mōuseōs sōmatos*, not *etolmēsen krisin epenegkein blasphēmias*, but *eipen*, \"*Epitimēsai soi Kyrios*.\"", "grammar": { "*Ho Michaēl ho archangelos*": "nominative, masculine, singular - Michael the archangel", "*de*": "postpositive conjunction - but/and", "*tō diabolō*": "dative, masculine, singular - with the devil", "*diakrinomenos*": "present middle participle, nominative, masculine, singular - disputing", "*dielegeto*": "imperfect middle indicative, 3rd person singular - was arguing", "*peri tou Mōuseōs sōmatos*": "prepositional phrase - about the body of Moses", "*etolmēsen*": "aorist active indicative, 3rd person singular - dared", "*krisin epenegkein blasphēmias*": "accusative, feminine, singular with infinitive - to bring judgment of railing", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Epitimēsai*": "aorist active optative, 3rd person singular - may rebuke", "*soi*": "dative, singular - you", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*archangelos*": "archangel/chief angel", "*diabolō*": "devil/slanderer/accuser", "*diakrinomenos*": "disputing/contending/arguing", "*dielegeto*": "was arguing/was discussing/was reasoning", "*sōmatos*": "body/corpse", "*etolmēsen*": "dared/ventured/presumed", "*krisin*": "judgment/accusation", "*epenegkein*": "to bring/to pronounce", "*blasphēmias*": "of railing/of blasphemy/of slander", "*Epitimēsai*": "rebuke/admonish/censure" } }
• Rev 2:9 : 9 { "verseID": "Revelation.2.9", "source": "Οἶδά σου τὰ ἔργα, καὶ τὴν θλῖψιν, καὶ τὴν πτωχείαν, (πλούσιος δὲ εἶ) καὶ τὴν βλασφημίαν τῶν λεγόντων Ἰουδαίους εἶναι ἑαυτούς, καὶ οὐκ εἰσὶν, ἀλλὰ συναγωγὴ τοῦ Σατανᾶ.", "text": "*Oida* of-you the *erga*, and the *thlipsin*, and the *ptōcheian*, (*plousios* but *ei*) and the *blasphēmian* of-the *legontōn Ioudaious einai heautous*, and not *eisin*, but *sunagōgē* of-the *Satana*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*ptōcheian*": "accusative, feminine, singular - poverty", "*plousios*": "nominative, masculine, singular - rich", "*ei*": "present indicative, 2nd singular - you are", "*blasphēmian*": "accusative, feminine, singular - blasphemy/slander", "*legontōn*": "present participle, genitive, masculine, plural - saying/claiming", "*Ioudaious*": "accusative, masculine, plural - Jews", "*einai*": "present infinitive - to be", "*heautous*": "accusative, masculine, plural, reflexive - themselves", "*eisin*": "present indicative, 3rd plural - they are", "*sunagōgē*": "nominative, feminine, singular - synagogue/assembly", "*Satana*": "genitive, masculine, singular - of Satan" }, "variants": { "*thlipsin*": "tribulation/affliction/distress", "*ptōcheian*": "poverty/destitution", "*plousios*": "rich/wealthy", "*blasphēmian*": "blasphemy/slander/defamation", "*Ioudaious*": "Jews/Judeans", "*sunagōgē*": "synagogue/assembly/gathering" } }
• Rev 2:13 : 13 { "verseID": "Revelation.2.13", "source": "Οἶδα τὰ ἔργα σου, καὶ ποῦ κατοικεῖς, ὅπου ὁ θρόνος τοῦ Σατανᾶ: καὶ κρατεῖς τὸ ὄνομά μου, καὶ οὐκ ἠρνήσω τὴν πίστιν μου, καὶ ἐν ταῖς ἡμέραις ἐν αἷς Ἀντιπᾶς ὁ μάρτυς μου ὁ πιστός, ὃς ἀπεκτάνθη παρʼ ὑμῖν, ὅπου ὁ Σατανᾶς κατοικεῖ.", "text": "*Oida* the *erga* of-you, and where *katoikeis*, where the *thronos* of-the *Satana*: and *krateis* the *onoma* of-me, and not *ērnēsō* the *pistin* of-me, and in the *hēmerais* in which *Antipas* the *martus* of-me the *pistos*, who *apektanthē* beside you, where the *Satanas katoikei*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*katoikeis*": "present indicative, 2nd singular - you dwell", "*thronos*": "nominative, masculine, singular - throne", "*Satana*": "genitive, masculine, singular - of Satan", "*krateis*": "present indicative, 2nd singular - you hold fast", "*onoma*": "accusative, neuter, singular - name", "*ērnēsō*": "aorist indicative middle, 2nd singular - you denied", "*pistin*": "accusative, feminine, singular - faith/belief", "*hēmerais*": "dative, feminine, plural - days", "*Antipas*": "nominative, masculine, singular - Antipas (name)", "*martus*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*apektanthē*": "aorist indicative passive, 3rd singular - was killed", "*Satanas*": "nominative, masculine, singular - Satan", "*katoikei*": "present indicative, 3rd singular - dwells" }, "variants": { "*katoikeis*": "dwell/inhabit/reside", "*thronos*": "throne/seat of power", "*krateis*": "hold fast/hold firmly/keep", "*ērnēsō*": "denied/disowned/refused", "*pistin*": "faith/belief/trust", "*martus*": "witness/martyr/testimony", "*pistos*": "faithful/trustworthy/loyal", "*apektanthē*": "was killed/was slain" } }
• Rev 2:24 : 24 { "verseID": "Revelation.2.24", "source": "Ὑμῖν δὲ λέγω, καὶ λοιποῖς τοῖς ἐν Θυατείροις, ὅσοι οὐκ ἔχουσιν τὴν διδαχὴν ταύτην, καὶ οἵτινες οὐκ ἔγνωσαν τὰ βαθέα τοῦ Σατανᾶ, ὡς λέγουσιν· Οὐ βάλω ἐφʼ ὑμᾶς ἄλλο βάρος.", "text": "To-you but *legō*, and to-rest to-those in *Thuateirois*, as-many-as not *echousin* the *didachēn tautēn*, and whoever not *egnōsan* the *bathea* of-the *Satana*, as *legousin*: Not *balō* upon you *allo baros*.", "grammar": { "*legō*": "present indicative, 1st singular - I say/tell", "*Thuateirois*": "dative, neuter, plural - in Thyatira", "*echousin*": "present indicative, 3rd plural - they have", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*tautēn*": "accusative, feminine, singular, demonstrative - this", "*egnōsan*": "aorist indicative, 3rd plural - they knew", "*bathea*": "accusative, neuter, plural - deep things", "*Satana*": "genitive, masculine, singular - of Satan", "*legousin*": "present indicative, 3rd plural - they say/call", "*balō*": "future indicative, 1st singular - I will cast/put", "*allo*": "accusative, neuter, singular - other/another", "*baros*": "accusative, neuter, singular - burden/weight" }, "variants": { "*echousin*": "have/hold/possess", "*didachēn*": "teaching/doctrine/instruction", "*egnōsan*": "knew/understood/recognized", "*bathea*": "deep things/depths/mysteries", "*legousin*": "say/speak/call", "*balō*": "cast/throw/place", "*baros*": "burden/weight/load" } }
• Rev 3:9 : 9 { "verseID": "Revelation.3.9", "source": "Ἰδοὺ, διδωμι ἐκ τῆς συναγωγῆς τοῦ Σατανᾶ, τῶν λεγόντων ἑαυτοὺς Ἰουδαίους εἶναι, καὶ οὐκ εἰσὶν, ἀλλὰ ψεύδονται· ἰδοὺ ποιήσω αὐτοὺς, ἵνα ἥξωσιν καὶ προσκυνήσωσιν ἐνώπιον τῶν ποδῶν σου, καὶ γνῶσιν ὅτι ἐγὼ ἠγάπησά σε.", "text": "*Idou*, *didōmi* from the *synagōgēs* of-the *Satana*, the ones *legontōn heautous Ioudaious einai*, and not *eisin*, but *pseudontai*; *idou poiēsō autous*, that *hēxōsin* and *proskynēsōsin enōpion* of-the *podōn* of-you, and *gnōsin* that I *ēgapēsa* you.", "grammar": { "*Idou*": "aorist middle imperative - behold/look/see", "*didōmi*": "present active, 1st singular - I give/am giving", "*synagōgēs*": "genitive, feminine, singular - synagogue/assembly", "*Satana*": "genitive, masculine, singular - of Satan", "*legontōn*": "present active participle, genitive, masculine, plural - saying/claiming", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*Ioudaious*": "accusative, masculine, plural - Jews", "*einai*": "present active infinitive - to be", "*eisin*": "present active, 3rd plural - they are", "*pseudontai*": "present middle/passive, 3rd plural - they lie/deceive", "*poiēsō*": "future active, 1st singular - I will make", "*autous*": "accusative, masculine, plural - them", "*hēxōsin*": "aorist active subjunctive, 3rd plural - they might come", "*proskynēsōsin*": "aorist active subjunctive, 3rd plural - they might worship/bow down", "*enōpion*": "preposition + genitive - before/in front of", "*podōn*": "genitive, masculine, plural - of feet", "*gnōsin*": "aorist active subjunctive, 3rd plural - they might know", "*ēgapēsa*": "aorist active, 1st singular - I loved" }, "variants": { "*Idou*": "behold/look/see", "*didōmi*": "give/grant/deliver", "*synagōgēs*": "synagogue/assembly/congregation", "*legontōn*": "saying/claiming/declaring", "*Ioudaious*": "Jews/Judeans", "*eisin*": "are/exist", "*pseudontai*": "lie/speak falsely/deceive", "*poiēsō*": "will make/cause/bring about", "*hēxōsin*": "might come/arrive", "*proskynēsōsin*": "might worship/bow down/prostrate", "*gnōsin*": "might know/recognize/understand", "*ēgapēsa*": "loved/had affection for" } }
• Rev 16:14 : 14 { "verseID": "Revelation.16.14", "source": "Εἰσὶν γὰρ πνεύματα δαιμονίων, ποιοῦντα σημεῖα, ἐκπορεύεται ἐπὶ τοὺς βασιλεῖς τῆς γῆς καὶ τῆς οἰκουμένης ὅλης, συναγαγεῖν αὐτοὺς εἰς τὸν πόλεμον τῆς ἡμέρας ἐκείνης τῆς μεγάλης τοῦ Θεοῦ τοῦ Παντοκράτορος.", "text": "They *eisin* for *pneumata* of-*daimoniōn*, *poiounta* *sēmeia*, it *ekporeuetai* to the *basileis* of-the *gēs* and of-the *oikoumenēs* *holēs*, to-*synagagein* them into the *polemon* of-the *hēmeras* *ekeinēs* the *megalēs* of-the *Theou* of-the *Pantokratoros*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*pneumata*": "nominative, neuter, plural - spirits", "*daimoniōn*": "genitive, neuter, plural - demons/evil spirits", "*poiounta*": "present active participle, nominative, neuter, plural - doing/performing", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*ekporeuetai*": "present middle indicative, 3rd person singular - goes out/proceeds", "*basileis*": "accusative, masculine, plural - kings/rulers", "*gēs*": "genitive, feminine, singular - earth/land", "*oikoumenēs*": "genitive, feminine, singular - inhabited earth/world", "*holēs*": "genitive, feminine, singular - whole/entire", "*synagagein*": "aorist active infinitive - to gather together", "*polemon*": "accusative, masculine, singular - war/battle", "*hēmeras*": "genitive, feminine, singular - day", "*ekeinēs*": "genitive, feminine, singular - that", "*megalēs*": "genitive, feminine, singular - great", "*Theou*": "genitive, masculine, singular - God", "*Pantokratoros*": "genitive, masculine, singular - Almighty" }, "variants": { "*pneumata*": "spirits/breaths/winds", "*daimoniōn*": "demons/evil spirits/demonic entities", "*poiounta*": "doing/performing/making", "*sēmeia*": "signs/miracles/wonders", "*ekporeuetai*": "goes out/proceeds/departs", "*basileis*": "kings/rulers/monarchs", "*oikoumenēs*": "inhabited earth/world/civilized world", "*holēs*": "whole/entire/complete", "*synagagein*": "to gather together/assemble/bring together", "*polemon*": "war/battle/conflict", "*hēmeras*": "day/time period", "*megalēs*": "great/mighty/important", "*Pantokratoros*": "Almighty/All-powerful/Ruler of all" } }
• Rev 18:2 : 2 { "verseID": "Revelation.18.2", "source": "Καὶ ἔκραξεν ἐν ἰσχυρᾷ φωνῇ μεγάλῃ, λέγων, Ἔπεσεν, ἔπεσεν Βαβυλὼν ἡ μεγάλη, καὶ ἐγένετο κατοικητήριον δαιμόνων, καὶ φυλακὴ παντὸς πνεύματος ἀκαθάρτου, καὶ φυλακὴ παντὸς ὀρνέου ἀκαθάρτου καὶ μεμισημένου.", "text": "And *ekraxen* with *ischyra* *phōnē* *megalē*, *legōn*, *Epesen*, *epesen* *Babylōn* the *megalē*, and *egeneto* *katoikētērion* of *daimonōn*, and *phylakē* of every *pneumatos* *akathartou*, and *phylakē* of every *orneou* *akathartou* and *memisēmenou*.", "grammar": { "*ekraxen*": "aorist active indicative, 3rd person singular - cried out/shouted", "*en*": "preposition + dative - with/in", "*ischyra*": "adjective, dative, feminine, singular - strong/mighty", "*phōnē*": "noun, dative, feminine, singular - voice/sound", "*megalē*": "adjective, dative, feminine, singular - great/loud", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*epesen*": "aorist active indicative, 3rd person singular - fell/has fallen", "*Babylōn*": "noun, nominative, feminine, singular - Babylon", "*megalē*": "adjective, nominative, feminine, singular - great/mighty", "*egeneto*": "aorist middle indicative, 3rd person singular - became/has become", "*katoikētērion*": "noun, nominative, neuter, singular - dwelling place/habitation", "*daimonōn*": "noun, genitive, neuter, plural - demons/evil spirits", "*phylakē*": "noun, nominative, feminine, singular - prison/hold/cage", "*pantos*": "adjective, genitive, neuter, singular - every/all", "*pneumatos*": "noun, genitive, neuter, singular - spirit", "*akathartou*": "adjective, genitive, neuter, singular - unclean/impure", "*orneou*": "noun, genitive, neuter, singular - bird", "*memisēmenou*": "perfect passive participle, genitive, neuter, singular - hated/detested" }, "variants": { "*ekraxen*": "cried out/shouted/exclaimed", "*ischyra*": "strong/mighty/powerful", "*phōnē*": "voice/sound/tone", "*megalē*": "great/loud/mighty", "*legōn*": "saying/speaking/declaring", "*epesen*": "fell/has fallen/collapsed", "*Babylōn*": "Babylon (proper name)", "*egeneto*": "became/has become/came to be", "*katoikētērion*": "dwelling place/habitation/residence", "*daimonōn*": "demons/evil spirits/supernatural beings", "*phylakē*": "prison/cage/hold/watch", "*pneumatos*": "spirit/breath/wind", "*akathartou*": "unclean/impure/defiled", "*orneou*": "bird/fowl", "*memisēmenou*": "hated/detested/despised" } }
• Rev 18:23 : 23 { "verseID": "Revelation.18.23", "source": "Καὶ φῶς λύχνου οὐ μὴ φάνῃ ἐν σοὶ ἔτι· καὶ φωνὴ νυμφίου καὶ νύμφης οὐ μὴ ἀκουσθῇ ἐν σοὶ ἔτι: ὅτι οἱ ἔμποροί σου ἦσαν οἱ μεγιστᾶνες τῆς γῆς· ὅτι ἐν τῇ φαρμακείᾳ σου ἐπλανήθησαν πάντα τὰ ἔθνη.", "text": "And *phōs* of *lychnou* *ou mē* *phanē* in you *eti*; and *phōnē* of *nymphiou* and of *nymphēs* *ou mē* *akousthē* in you *eti*: because the *emporoi* of you *ēsan* the *megistanes* of the *gēs*; because in the *pharmakeia* of you *eplanēthēsan* all the *ethnē*.", "grammar": { "*phōs*": "noun, nominative, neuter, singular - light", "*lychnou*": "noun, genitive, masculine, singular - lamp", "*ou mē*": "emphatic negation - by no means/certainly not", "*phanē*": "aorist passive subjunctive, 3rd person singular - might shine/appear", "*en*": "preposition + dative - in", "*soi*": "personal pronoun, dative, 2nd person singular - you", "*eti*": "adverb - anymore/any longer", "*phōnē*": "noun, nominative, feminine, singular - voice/sound", "*nymphiou*": "noun, genitive, masculine, singular - bridegroom", "*nymphēs*": "noun, genitive, feminine, singular - bride", "*akousthē*": "aorist passive subjunctive, 3rd person singular - might be heard", "*hoti*": "conjunction - because/for", "*hoi emporoi*": "noun, nominative, masculine, plural - merchants", "*sou*": "personal pronoun, genitive, 2nd person singular - of you", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*hoi megistanes*": "adjective used as noun, nominative, masculine, plural - great ones/magnates", "*tēs gēs*": "noun, genitive, feminine, singular - earth/land", "*en*": "preposition + dative - by", "*tē pharmakeia*": "noun, dative, feminine, singular - sorcery/magic arts", "*sou*": "personal pronoun, genitive, 2nd person singular - of you", "*eplanēthēsan*": "aorist passive indicative, 3rd person plural - were deceived/led astray", "*panta*": "adjective, nominative, neuter, plural - all", "*ta ethnē*": "noun, nominative, neuter, plural - nations/peoples" }, "variants": { "*phōs*": "light/brightness", "*lychnou*": "lamp/light", "*phanē*": "might shine/might appear/might be seen", "*phōnē*": "voice/sound/noise", "*nymphiou*": "bridegroom", "*nymphēs*": "bride", "*akousthē*": "might be heard/will be heard", "*emporoi*": "merchants/traders/businessmen", "*ēsan*": "were", "*megistanes*": "great ones/magnates/nobles/mighty men", "*gēs*": "earth/land/ground", "*pharmakeia*": "sorcery/magic arts/witchcraft/drug use", "*eplanēthēsan*": "were deceived/were led astray/were misled", "*ethnē*": "nations/peoples/gentiles" } }
• Rev 19:20 : 20 { "verseID": "Revelation.19.20", "source": "Καὶ ἐπιάσθη τὸ θηρίον, καὶ μετʼ αὐτοῦ ὁ ψευδοπροφήτης ὁ ποιήσας τὰ σημεῖα ἐνώπιον αὐτοῦ, ἐν οἷς ἐπλάνησεν τοὺς λαβόντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ. Ζωντες ἐβλήθησαν οἱ δύο εἰς τὴν λίμνην τοῦ πυρὸς τὴν καιομένην ἐν θείῳ.", "text": "And *epiasthē* the *thērion*, and with him the *pseudoprophētēs* the one *poiēsas* the *sēmeia* *enōpion* of him, by which he *eplanēsen* those *labontas* the *charagma* of the *thēriou*, and those *proskynountas* to the *eikoni* of him. *Zōntes* *eblēthēsan* the two into the *limnēn* of the *pyros* the one *kaiomenēn* in *theiō*.", "grammar": { "*epiasthē*": "aorist, indicative, passive, 3rd person singular - was captured/seized", "*thērion*": "nominative, neuter, singular - beast", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*poiēsas*": "aorist participle, active, nominative, masculine, singular - having done/performed", "*sēmeia*": "accusative, neuter, plural - signs", "*enōpion*": "preposition - before/in the presence of", "*eplanēsen*": "aorist, indicative, active, 3rd person singular - deceived", "*labontas*": "aorist participle, active, accusative, masculine, plural - having received", "*charagma*": "accusative, neuter, singular - mark", "*thēriou*": "genitive, neuter, singular - of the beast", "*proskynountas*": "present participle, active, accusative, masculine, plural - worshipping", "*eikoni*": "dative, feminine, singular - image", "*Zōntes*": "present participle, active, nominative, masculine, plural - living", "*eblēthēsan*": "aorist, indicative, passive, 3rd person plural - were thrown", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - of fire", "*kaiomenēn*": "present participle, middle/passive, accusative, feminine, singular - burning", "*theiō*": "dative, neuter, singular - brimstone/sulfur" }, "variants": { "*epiasthē*": "was captured/was seized/was arrested", "*thērion*": "beast/wild animal", "*pseudoprophētēs*": "false prophet/lying prophet", "*poiēsas*": "having done/having performed/having carried out", "*sēmeia*": "signs/miracles/wonders", "*eplanēsen*": "deceived/misled/led astray", "*labontas*": "having received/having taken/having accepted", "*charagma*": "mark/stamp/imprint", "*proskynountas*": "worshipping/bowing down to/paying homage to", "*eikoni*": "image/statue/representation", "*Zōntes*": "living/alive", "*eblēthēsan*": "were thrown/were cast/were hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*kaiomenēn*": "burning/being on fire", "*theiō*": "brimstone/sulfur" } }
• Rev 12:7 : 7 { "verseID": "Revelation.12.7", "source": "Καὶ ἐγένετο πόλεμος ἐν τῷ οὐρανῷ: ὁ Μιχαὴλ καὶ οἱ ἄγγελοι αὐτοῦ ἐπολέμησαν κατὰ τοῦ δράκοντος· καὶ ὁ δράκων ἐπολέμησεν καὶ οἱ ἄγγελοι αὐτοῦ,", "text": "And *egeneto polemos* in the *ouranō*: the *Michaēl* and the *angeloi* of him *epolemēsan kata* the *drakontos*; and the *drakōn epolemēsen* and the *angeloi* of him,", "grammar": { "*egeneto*": "aorist middle, 3rd singular - came to be/occurred", "*polemos*": "nominative, masculine, singular - war", "*ouranō*": "dative, masculine, singular - heaven/sky", "*Michaēl*": "nominative, masculine, singular - Michael (proper name)", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*epolemēsan*": "aorist active, 3rd plural - made war/fought", "*kata*": "preposition + genitive - against", "*drakontos*": "genitive, masculine, singular - dragon", "*epolemēsen*": "aorist active, 3rd singular - made war/fought" }, "variants": { "*egeneto*": "came to be/occurred/happened", "*polemos*": "war/battle/conflict", "*kata*": "against/in opposition to", "*epolemēsan*": "made war/fought/battled" } }
• Rev 12:14-15 : 14 { "verseID": "Revelation.12.14", "source": "Καὶ ἐδόθησαν τῇ γυναικὶ δύο πτέρυγες τοῦ ἀετοῦ τοῦ μεγάλου, ἵνα πέτηται εἰς τὴν ἔρημον, εἰς τὸν τόπον αὐτῆς, ὅπου τρέφεται ἐκεῖ καιρὸν, καὶ καιροὺς, καὶ ἥμισυ καιροῦ, ἀπὸ προσώπου τοῦ ὄφεως.", "text": "And *edothēsan* to the *gynaiki dyo pteryges* of the *aetou* of the *megalou*, *hina petētai* into the *erēmon*, into the *topon* of her, where *trephetai ekei kairon*, and *kairous*, and *hēmisy kairou*, *apo prosōpou* of the *opheōs*.", "grammar": { "*edothēsan*": "aorist passive, 3rd plural - were given", "*gynaiki*": "dative, feminine, singular - woman", "*dyo*": "numeral, indeclinable - two", "*pteryges*": "nominative, feminine, plural - wings", "*aetou*": "genitive, masculine, singular - eagle", "*megalou*": "genitive, masculine, singular - great/large", "*hina*": "conjunction - so that/in order that", "*petētai*": "present middle subjunctive, 3rd singular - she might fly", "*erēmon*": "accusative, feminine, singular - wilderness/desert", "*topon*": "accusative, masculine, singular - place", "*trephetai*": "present passive, 3rd singular - she is nourished", "*ekei*": "adverb - there", "*kairon*": "accusative, masculine, singular - time/season", "*kairous*": "accusative, masculine, plural - times/seasons", "*hēmisy*": "accusative, neuter, singular - half", "*kairou*": "genitive, masculine, singular - of time/season", "*apo*": "preposition + genitive - from", "*prosōpou*": "genitive, neuter, singular - face/presence", "*opheōs*": "genitive, masculine, singular - serpent" }, "variants": { "*pteryges*": "wings/pinions", "*aetou*": "eagle/large bird of prey", "*petētai*": "might fly/soar", "*erēmon*": "wilderness/desert/desolate place", "*trephetai*": "is nourished/fed/sustained", "*kairon, kai kairous, kai hēmisy kairou*": "a time, and times, and half a time (prophetic expression for 3.5 years)", "*prosōpou*": "face/presence/appearance" } } 15 { "verseID": "Revelation.12.15", "source": "Καὶ ἔβαλεν ὁ ὄφις εκʼ τοῦ στόματος αὐτοῦ ὀπίσω τῆς γυναικὸς ὕδωρ ὡς ποταμόν, ἵνα αὐτὴν ποταμοφόρητον ποιήσῃ.", "text": "And *ebalen* the *ophis ek* the *stomatos* of him *opisō* of the *gynaikos hydōr hōs potamon*, *hina* her *potamophorēton poiēsē*.", "grammar": { "*ebalen*": "aorist active, 3rd singular - cast/threw", "*ophis*": "nominative, masculine, singular - serpent", "*ek*": "preposition + genitive - out of/from", "*stomatos*": "genitive, neuter, singular - mouth", "*opisō*": "preposition + genitive - after/behind", "*gynaikos*": "genitive, feminine, singular - woman", "*hydōr*": "accusative, neuter, singular - water", "*hōs*": "comparative particle - as/like", "*potamon*": "accusative, masculine, singular - river", "*hina*": "conjunction - so that/in order that", "*potamophorēton*": "accusative, feminine, singular - carried away by river", "*poiēsē*": "aorist active subjunctive, 3rd singular - he might make/cause" }, "variants": { "*ebalen*": "cast/threw/poured out", "*opisō*": "after/behind/following", "*hydōr hōs potamon*": "water like a river/flood of water", "*potamophorēton*": "carried away by river/swept away by flood" } }
• 2 Cor 2:11 : 11 { "verseID": "2 Corinthians.2.11", "source": "Ἵνα μὴ πλεονεκτηθῶμεν ὑπὸ τοῦ Σατανᾶ: οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν.", "text": "*Hina* not we be *pleonektēthōmen* by the *Satana*: not *gar* his the *noēmata* we *agnooumen*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pleonektēthōmen*": "aorist passive subjunctive, 1st person plural - we might be taken advantage of", "*Satana*": "genitive masculine singular - Satan", "*gar*": "postpositive conjunction - for/because", "*noēmata*": "accusative neuter plural - schemes/thoughts", "*agnooumen*": "present active indicative, 1st person plural - we are ignorant of" }, "variants": { "*pleonektēthōmen*": "be taken advantage of/be outwitted/be defrauded", "*noēmata*": "schemes/thoughts/designs/devices", "*agnooumen*": "are ignorant of/unaware of/do not know" } }
• Luke 8:12 : 12 { "verseID": "Luke.8.12", "source": "Οἱ δὲ παρὰ τὴν ὁδὸν εἰσὶν οἱ ἀκούοντες· εἶτα ἔρχεται ὁ διάβολος, καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.", "text": "And those *para tēn hodon eisin* those *akouontes*; then *erchetai* the *diabolos*, and *airei ton logon apo tēs kardias* of them, lest *pisteusantes* they might be *sōthōsin*.", "grammar": { "*para*": "preposition + accusative - beside/along", "*hodon*": "accusative, feminine singular - way/road/path", "*eisin*": "present, 3rd plural - are/they are", "*akouontes*": "present participle, masculine nominative plural - hearing/listening", "*erchetai*": "present, 3rd singular - comes", "*diabolos*": "nominative, masculine singular - devil/accuser", "*airei*": "present, 3rd singular - takes away/removes", "*logon*": "accusative, masculine singular - word", "*apo*": "preposition + genitive - from", "*kardias*": "genitive, feminine singular - heart", "*pisteusantes*": "aorist participle, masculine nominative plural - having believed", "*sōthōsin*": "aorist passive subjunctive, 3rd plural - they might be saved" }, "variants": { "*para*": "beside/along/by", "*hodon*": "road/path/way", "*akouontes*": "hearing/listening/those who hear", "*diabolos*": "devil/slanderer/accuser", "*airei*": "takes away/removes/lifts up", "*logon*": "word/message/statement", "*kardias*": "heart/mind/inner self", "*pisteusantes*": "having believed/after believing", "*sōthōsin*": "might be saved/could be saved/would be saved" } }
• Acts 5:3 : 3 { "verseID": "Acts.5.3", "source": "Εἶπεν δὲ Πέτρος, Ἁνανία, διὰ τί ἐπλήρωσεν ὁ Σατανᾶς τὴν καρδίαν σου ψεύσασθαί σε τὸ Πνεῦμα τὸ Ἅγιον, καὶ νοσφίσασθαι ἀπὸ τῆς τιμῆς τοῦ χωρίου;", "text": "*Eipen* *de* *Petros*, *Hanania*, *dia* what *eplērōsen* the *Satanas* the *kardian* of you *pseusasthai* you the *Pneuma* the *Hagion*, and *nosphisasthai* from the *timēs* of the *chōriou*?", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*Hanania*": "vocative, masculine, singular - Ananias", "*dia*": "preposition + accusative - because of/through", "*eplērōsen*": "aorist, active, indicative, 3rd singular - filled", "*Satanas*": "nominative, masculine, singular - Satan", "*kardian*": "accusative, feminine, singular - heart", "*pseusasthai*": "aorist, middle, infinitive - to lie to", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy", "*nosphisasthai*": "aorist, middle, infinitive - to keep back/embezzle", "*timēs*": "genitive, feminine, singular - price/value", "*chōriou*": "genitive, neuter, singular - piece of land/property" }, "variants": { "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/consecrated", "*nosphisasthai*": "to keep back/to embezzle/to misappropriate", "*chōriou*": "land/property/field" } }
• Acts 26:18 : 18 { "verseID": "Acts.26.18", "source": "Ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.", "text": "To *anoixai* *ophthalmous* of them, to *epistrepsai* from *skotous* to *phōs*, and the *exousias* of the *Satana* to the *Theon*, of the to *labein* them *aphesin* *hamartiōn*, and *klēron* among those having been *hēgiasmenois* by *pistei* in me.", "grammar": { "*anoixai*": "aorist active infinitive - to open", "*ophthalmous*": "accusative, masculine, plural - eyes", "*epistrepsai*": "aorist active infinitive - to turn", "*skotous*": "genitive, neuter, singular - darkness", "*phōs*": "accusative, neuter, singular - light", "*exousias*": "genitive, feminine, singular - authority/power", "*Satana*": "genitive, masculine, singular - Satan", "*Theon*": "accusative, masculine, singular - God", "*labein*": "aorist active infinitive - to receive", "*aphesin*": "accusative, feminine, singular - forgiveness", "*hamartiōn*": "genitive, feminine, plural - sins", "*klēron*": "accusative, masculine, singular - inheritance/portion", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*anoixai*": "to open/to unlock", "*ophthalmous*": "eyes/sight", "*epistrepsai*": "to turn/to convert/to return", "*skotous*": "darkness/gloom", "*phōs*": "light/radiance", "*exousias*": "authority/power/dominion", "*labein*": "to receive/to take/to obtain", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings", "*klēron*": "inheritance/portion/lot", "*hēgiasmenois*": "having been sanctified/consecrated/made holy", "*pistei*": "faith/belief/trust" } }
• Rom 16:18 : 18 { "verseID": "Romans.16.18", "source": "Οἱ γὰρ τοιοῦτοι τῷ Κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ οὐ δουλεύουσιν, ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ· καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσιν τὰς καρδίας τῶν ἀκάκων.", "text": "For the such to-the *Kyriō* of-us *Iēsou Christō* not *douleuousin*, but to-the *heautōn* *koilia*; and through the *chrēstologias* and *eulogias* they-*exapatōsin* the *kardias* of-the *akakōn*.", "grammar": { "γὰρ": "postpositive conjunction - for/because", "τοιοῦτοι": "nominative masculine plural demonstrative - such/such ones", "*Kyriō*": "dative masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "dative masculine singular - Jesus", "*Christō*": "dative masculine singular - Christ", "οὐ": "negative particle - not", "*douleuousin*": "present indicative active, 3rd person plural - serve/are slaves to", "ἀλλὰ": "adversative conjunction - but", "*heautōn*": "genitive plural reflexive pronoun - their own", "*koilia*": "dative feminine singular - belly/appetite", "διὰ": "preposition with genitive - through/by means of", "*chrēstologias*": "genitive feminine singular - smooth talk/fine-sounding words", "*eulogias*": "genitive feminine singular - flattery/praise", "*exapatōsin*": "present indicative active, 3rd person plural - deceive/mislead", "*kardias*": "accusative feminine plural - hearts", "*akakōn*": "genitive masculine plural - innocent/unsuspecting" }, "variants": { "*douleuousin*": "serve/are slaves to/render service", "*koilia*": "belly/appetite/physical desires", "*chrēstologias*": "smooth talk/fine-sounding words/plausible speech", "*eulogias*": "flattery/praise/blessing", "*exapatōsin*": "deceive/mislead/delude", "*kardias*": "hearts/minds/inner being", "*akakōn*": "innocent/unsuspecting/naive" } }
• 1 Tim 2:14 : 14 { "verseID": "1 Timothy.2.14", "source": "Καὶ Ἀδὰμ οὐκ ἠπατήθη, ἡ δὲ γυνὴ ἀπατηθεῖσα ἐν παραβάσει γέγονεν.", "text": "And *Adam* not was *ēpatēthē*, the but *gynē* having been *apatētheisa* in *parabasei* has *gegonen*.", "grammar": { "*Adam*": "nominative, masculine - Adam", "*ēpatēthē*": "aorist passive indicative, 3rd singular - was deceived", "*gynē*": "nominative, feminine, singular - woman/wife", "*apatētheisa*": "aorist passive participle, nominative, feminine, singular - having been deceived", "*parabasei*": "dative, feminine, singular - transgression/violation", "*gegonen*": "perfect active indicative, 3rd singular - has become/come to be" }, "variants": { "*ēpatēthē*": "was deceived/deluded/tricked", "*gynē*": "woman/wife/female", "*apatētheisa*": "having been deceived/deluded/misled", "*parabasei*": "transgression/violation/disobedience", "*gegonen*": "has become/come to be/come into a state" } }
• 1 Tim 3:6-7 : 6 { "verseID": "1 Timothy.3.6", "source": "Μὴ νεόφυτον, ἵνα μὴ τυφωθεὶς εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου.", "text": "*Mē neophyton*, *hina mē typhōtheis* into *krima empesē tou diabolou*.", "grammar": { "*Mē*": "negative particle - not", "*neophyton*": "adjective, accusative, masculine, singular - newly planted/new convert", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*typhōtheis*": "participle, aorist, passive, nominative, masculine, singular - having been puffed up/being conceited", "*krima*": "noun, accusative, neuter, singular - judgment/condemnation", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*neophyton*": "newly planted/new convert/novice/recent convert", "*typhōtheis*": "having been puffed up/being conceited/blinded with pride", "*krima*": "judgment/condemnation/sentence", "*empesē*": "might fall into/fall under", "*diabolou*": "devil/slanderer/accuser" } } 7 { "verseID": "1 Timothy.3.7", "source": "Δεῖ δὲ αὐτὸν καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν· ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου.", "text": "*Dei de auton kai martyrian kalēn echein apo tōn exōthen*; *hina mē* into *oneidismon empesē kai pagida tou diabolou*.", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*de*": "conjunction - but/and/moreover", "*auton*": "pronoun, accusative, masculine, singular - him", "*kai*": "conjunction - also/and", "*martyrian*": "noun, accusative, feminine, singular - testimony/witness", "*kalēn*": "adjective, accusative, feminine, singular - good/favorable", "*echein*": "verb, present, active, infinitive - to have", "*apo*": "preposition with genitive - from", "*tōn*": "article, genitive, masculine, plural - the", "*exōthen*": "adverb used as adjective - outside/outsiders", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*oneidismon*": "noun, accusative, masculine, singular - reproach/disgrace", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*kai*": "conjunction - and", "*pagida*": "noun, accusative, feminine, singular - snare/trap", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*Dei*": "it is necessary/must/ought", "*martyrian*": "testimony/witness/reputation", "*kalēn*": "good/favorable/commendable", "*exōthen*": "outside/outsiders/those outside the church", "*oneidismon*": "reproach/disgrace/insult", "*empesē*": "might fall into/fall under", "*pagida*": "snare/trap/entanglement", "*diabolou*": "devil/slanderer/accuser" } }
• 2 Tim 3:13 : 13 { "verseID": "2 Timothy.3.13", "source": "Πονηροὶ δὲ ἄνθρωποι καὶ γόητες προκόψουσιν ἐπὶ τὸ χεῖρον, πλανῶντες, καὶ πλανώμενοι.", "text": "*Ponēroi* *de* *anthrōpoi* *kai* *goētes* *prokopsousin* *epi* the *cheiron*, *planōntes*, *kai* *planōmenoi*.", "grammar": { "*ponēroi*": "adjective, nominative, masculine, plural - evil/wicked", "*de*": "postpositive conjunction - but/and", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*kai*": "conjunction - and", "*goētes*": "noun, nominative, masculine, plural - impostors/deceivers", "*prokopsousin*": "future active indicative, 3rd person plural - will advance/progress", "*epi*": "preposition with accusative - upon/to", "*to*": "definite article, accusative, neuter, singular - the", "*cheiron*": "adjective, accusative, neuter, singular, comparative - worse", "*planōntes*": "present active participle, nominative, masculine, plural - deceiving", "*kai*": "conjunction - and", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived" }, "variants": { "*ponēroi*": "evil/wicked/malicious/bad", "*goētes*": "impostors/deceivers/swindlers/magicians", "*prokopsousin*": "will advance/will progress/will proceed further", "*epi to cheiron*": "to the worse/to a worse state", "*planōntes*": "deceiving/misleading/leading astray", "*planōmenoi*": "being deceived/being misled/being led astray" } }
• Heb 2:14 : 14 { "verseID": "Hebrews.2.14", "source": "Ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν σαρκός καὶ αἵματος, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν· ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτʼ ἔστιν, τὸν διάβολον·", "text": "Since *oun* the *paidia kekoinōnēken sarkos* and *haimatos*, also he *paraplēsiōs meteschen* of the same; so that through *thanatou katargēsē* the one *kratos echonta* of *thanatou*, that is, the *diabolon*;", "grammar": { "*oun*": "conjunction - therefore/then", "*paidia*": "nominative neuter plural - children", "*kekoinōnēken*": "perfect active indicative, 3rd singular - have shared/participated in", "*sarkos*": "genitive feminine singular - of flesh", "*haimatos*": "genitive neuter singular - of blood", "*paraplēsiōs*": "adverb - likewise/similarly", "*meteschen*": "aorist active indicative, 3rd singular - partook/shared", "*thanatou*": "genitive masculine singular - of death", "*katargēsē*": "aorist active subjunctive, 3rd singular - he might destroy/nullify", "*kratos*": "accusative neuter singular - power/might", "*echonta*": "present active participle, accusative masculine singular - having", "*diabolon*": "accusative masculine singular - devil" }, "variants": { "*paidia*": "children/young ones/offspring", "*kekoinōnēken*": "have shared/participated in/have in common", "*sarkos*": "flesh/body/human nature", "*haimatos*": "blood/bloodshed/life", "*paraplēsiōs*": "likewise/similarly/in the same way", "*meteschen*": "partook/shared/participated in", "*katargēsē*": "might destroy/nullify/bring to nothing", "*kratos*": "power/might/dominion", "*diabolon*": "devil/slanderer/accuser" } }
• 2 Cor 11:14 : 14 { "verseID": "2 Corinthians.11.14", "source": "Καὶ οὐ θαυμαστόν· αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός.", "text": "And no *thaumaston*; for himself the *Satanas metaschēmatizetai* into *angelon phōtos*.", "grammar": { "*thaumaston*": "nominative/accusative, neuter, singular - marvelous/surprising", "*Satanas*": "nominative, masculine, singular - Satan", "*metaschēmatizetai*": "present middle/passive indicative, 3rd singular - transforms/disguises himself", "*angelon*": "accusative, masculine, singular - angel/messenger", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*thaumaston*": "marvelous/surprising/wonder", "*metaschēmatizetai*": "transforms/disguises himself/masquerades", "*angelon*": "angel/messenger", "*phōtos*": "light/radiance/illumination" } }
• 2 Cor 12:7 : 7 { "verseID": "2 Corinthians.12.7", "source": "Καὶ τῇ ὑπερβολῇ τῶν ἀποκαλύψεων ἵνα μὴ ὑπεραίρωμαι, ἐδόθη μοι σκόλοψ τῇ σαρκί, ἄγγελος Σατᾶν ἵνα με κολαφίζῃ, ἵνα μὴ ὑπεραίρωμαι.", "text": "And by the *hyperbolē* of the *apokalypseon hina mē hyperairōmai*, *edothē* to me *skolops* in the *sarki*, *angelos Satan hina* me *kolaphizē*, *hina mē hyperairōmai*.", "grammar": { "*hyperbolē*": "dative, feminine, singular - excess/excellence/extraordinary nature", "*apokalypseon*": "genitive, feminine, plural - of revelations", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*hyperairōmai*": "present subjunctive, middle/passive, 1st singular - I might be exalted/lifted up", "*edothē*": "aorist passive, 3rd singular - was given", "*skolops*": "nominative, masculine, singular - thorn/stake/splinter", "*sarki*": "dative, feminine, singular - in flesh/body", "*angelos*": "nominative, masculine, singular - messenger/angel", "*Satan*": "genitive, masculine, singular - of Satan", "*kolaphizē*": "present subjunctive, active, 3rd singular - he might buffet/strike", "*hyperairōmai*": "present subjunctive, middle/passive, 1st singular - I might be exalted/lifted up" }, "variants": { "*hyperbolē*": "excess/excellence/extraordinary degree", "*apokalypseon*": "revelations/disclosures/unveilings", "*hyperairōmai*": "I might be exalted/I might be lifted up/I might become conceited", "*skolops*": "thorn/stake/splinter/sharp point", "*sarki*": "flesh/body/physical nature", "*angelos*": "messenger/angel", "*kolaphizē*": "to buffet/to strike with fist/to harass" } }
• Eph 4:14 : 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }
• 2 Thess 2:3 : 3 { "verseID": "2Thessalonians.2.3", "source": "Μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον: ὅτι, ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον, καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἁμαρτίας, ὁ υἱὸς τῆς ἀπωλείας·", "text": "Not any you *exapatēsē* according to not one *tropon*: because, if not *elthē* the *apostasia* *prōton*, and *apokalyphthē* the *anthrōpos* of the *hamartias*, the *huios* of the *apōleias*;", "grammar": { "*exapatēsē*": "verb, aorist active subjunctive, 3rd person singular - may deceive completely", "*tropon*": "accusative, masculine singular - manner/way/method", "*elthē*": "verb, aorist active subjunctive, 3rd person singular - may come/arrive", "*apostasia*": "nominative, feminine singular - rebellion/falling away/defection", "*prōton*": "adverb - first/at first", "*apokalyphthē*": "verb, aorist passive subjunctive, 3rd person singular - may be revealed/disclosed", "*anthrōpos*": "nominative, masculine singular - man/human/person", "*hamartias*": "genitive, feminine singular - sin/wrongdoing", "*huios*": "nominative, masculine singular - son", "*apōleias*": "genitive, feminine singular - destruction/ruin/perdition" }, "variants": { "*exapatēsē*": "deceive completely/thoroughly mislead/seduce", "*tropon*": "manner/way/method/mode", "*elthē*": "come/arrive/appear", "*apostasia*": "rebellion/falling away/defection/departure", "*prōton*": "first/firstly/before", "*apokalyphthē*": "be revealed/unveiled/disclosed/manifested", "*anthrōpos*": "man/human/person", "*hamartias*": "sin/wrongdoing/missing the mark", "*apōleias*": "destruction/ruin/perdition/loss" } }
• Matt 13:39 : 39 { "verseID": "Matthew.13.39", "source": "Ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια τοῦ αἰῶνός ἐστιν· οἱ δὲ θερισταὶ ἄγγελοί εἰσιν.", "text": "The *de echthros ho speiras auta estin ho diabolos*· the *de therismos synteleia tou aiōnos estin*· the *de theristai angeloi eisin*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*echthros*": "nominative, masculine, singular - enemy", "*ho speiras*": "aorist active participle, nominative, masculine, singular - the one having sown", "*auta*": "accusative, neuter, plural - them", "*estin*": "present active indicative, 3rd person singular - is", "*ho diabolos*": "nominative, masculine, singular - the devil", "*therismos*": "nominative, masculine, singular - harvest", "*synteleia*": "nominative, feminine, singular - completion/consummation", "*tou aiōnos*": "genitive, masculine, singular - of the age", "*theristai*": "nominative, masculine, plural - harvesters", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*eisin*": "present active indicative, 3rd person plural - are" }, "variants": { "*echthros*": "enemy/foe/adversary", "*speiras*": "having sown/planted/scattered", "*diabolos*": "devil/slanderer/accuser", "*therismos*": "harvest/reaping time", "*synteleia*": "end/completion/consummation", "*aiōnos*": "age/era/world-age", "*theristai*": "harvesters/reapers", "*angeloi*": "angels/messengers" } }
• Matt 24:24 : 24 { "verseID": "Matthew.24.24", "source": "Ἐγερθήσονται γὰρ ψευδόχριστοι, καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα· ὥστε πλανῆσαι, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.", "text": "For *egerthēsontai* *pseudochristoi*, and *pseudoprophētai*, and they *dōsousin* *sēmeia* *megala* and *terata*; so as to *planēsai*, if *dynaton*, even the *eklektous*.", "grammar": { "*egerthēsontai*": "future passive, 3rd person plural - will arise/be raised up", "*pseudochristoi*": "nominative masculine plural - false christs/messiahs", "*pseudoprophētai*": "nominative masculine plural - false prophets", "*dōsousin*": "future active, 3rd person plural - will give/perform", "*sēmeia*": "accusative neuter plural - signs", "*megala*": "accusative neuter plural - great", "*terata*": "accusative neuter plural - wonders/marvels", "*planēsai*": "aorist active infinitive - to deceive/lead astray", "*dynaton*": "nominative neuter singular - possible", "*eklektous*": "accusative masculine plural - elect/chosen ones" }, "variants": { "*egerthēsontai*": "will arise/be raised up/appear", "*pseudochristoi*": "false christs/messiahs/anointed ones", "*pseudoprophētai*": "false prophets/deceitful prophets", "*dōsousin*": "will give/perform/display", "*sēmeia*": "signs/indicators/wonders", "*megala*": "great/large/extraordinary", "*terata*": "wonders/marvels/portents", "*planēsai*": "to deceive/lead astray/mislead", "*dynaton*": "possible/able/feasible", "*eklektous*": "elect/chosen ones/selected ones" } }
• Isa 27:1 : 1 { "verseID": "Isaiah.27.1", "source": "בַּיּ֣וֹם הַה֡וּא יִפְקֹ֣ד יְהוָה֩ בְּחַרְב֨וֹ הַקָּשָׁ֜ה וְהַגְּדוֹלָ֣ה וְהֽ͏ַחֲזָקָ֗ה עַ֤ל לִוְיָתָן֙ נָחָ֣שׁ בָּרִ֔חַ וְעַל֙ לִוְיָתָ֔ן נָחָ֖שׁ עֲקַלָּת֑וֹן וְהָרַ֥ג אֶת־הַתַּנִּ֖ין אֲשֶׁ֥ר בַּיָּֽם׃ ס", "text": "In *yôm* the-*hûʾ* *yifqōd* *YHWH* with-*ḥarbô* the-*qāšâ* and-the-*gĕdôlâ* and-the-*ḥăzāqâ* upon *liwyātān* *nāḥāš* *bāriaḥ* and-upon *liwyātān* *nāḥāš* *ʿăqallātôn* and-*hārag* *ʾet*-the-*tannîn* *ʾăšer* in-the-*yām*", "grammar": { "*yôm*": "masculine singular noun - day", "*hûʾ*": "demonstrative pronoun - that", "*yifqōd*": "Qal imperfect, 3rd person masculine singular - he will punish/visit", "*YHWH*": "proper name - Yahweh/LORD", "*ḥarbô*": "feminine singular noun with 3rd person masculine singular suffix - his sword", "*qāšâ*": "feminine singular adjective - hard/severe/fierce", "*gĕdôlâ*": "feminine singular adjective - great/large", "*ḥăzāqâ*": "feminine singular adjective - strong/mighty", "*liwyātān*": "proper noun - Leviathan", "*nāḥāš*": "masculine singular noun - serpent/snake", "*bāriaḥ*": "masculine singular adjective - fleeing/swift", "*ʿăqallātôn*": "masculine singular adjective - crooked/twisted", "*hārag*": "Qal perfect, 3rd person masculine singular - he will slay/kill", "*ʾet*": "direct object marker", "*tannîn*": "masculine singular noun - sea monster/dragon", "*ʾăšer*": "relative pronoun - which/that", "*yām*": "masculine singular noun - sea" }, "variants": { "*yifqōd*": "will punish/will visit/will attend to", "*liwyātān*": "Leviathan/sea monster/mythical creature", "*bāriaḥ*": "fleeing/gliding/swift-moving", "*ʿăqallātôn*": "crooked/twisted/coiled", "*tannîn*": "sea monster/dragon/sea serpent" } }
• Luke 22:3 : 3 { "verseID": "Luke.22.3", "source": "¶Εἰσῆλθεν δὲ Σατανᾶς εἰς Ἰούδαν τὸν ἐπικαλούμενον Ἰσκαριώτην, ὄντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα.", "text": "¶ *Eisēlthen* *de* *Satanas* into *Ioudan* the [one] *epikaloumenon* *Iskariōtēn*, *onta* from the *arithmou* of the *dōdeka*.", "grammar": { "*Eisēlthen*": "aorist active indicative, 3rd singular - entered", "*de*": "postpositive conjunction - but/and/now", "*Satanas*": "nominative masculine singular - Satan", "*Ioudan*": "accusative masculine singular - Judas", "*epikaloumenon*": "present middle/passive participle, accusative masculine singular - being called/surnamed", "*Iskariōtēn*": "accusative masculine singular - Iscariot", "*onta*": "present active participle, accusative masculine singular - being", "*arithmou*": "genitive masculine singular - number", "*dōdeka*": "genitive masculine plural - twelve" }, "variants": { "*Eisēlthen*": "entered/went into", "*epikaloumenon*": "being called/surnamed/named" } }
• Luke 22:31 : 31 { "verseID": "Luke.22.31", "source": "¶Εἶπεν δὲ ὁ Κύριος, Σίμων, Σίμων, ἰδού, ὁ Σατανᾶς ἐξῃτήσατο ὑμᾶς, τοῦ σινιάσαι ὡς τὸν σῖτον:", "text": "*Eipen de ho Kyrios*, Simon, Simon, *idou*, *ho Satanas* *exētēsato* you, *tou siniasai* as the *siton*:", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd person singular - said", "*de*": "postpositive particle, adversative/continuative - but/and", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*idou*": "imperative, middle, 2nd person singular - behold/look/see", "*ho Satanas*": "nominative, masculine, singular - Satan/the adversary", "*exētēsato*": "aorist, middle, indicative, 3rd person singular - demanded/asked for", "*hymas*": "accusative, plural, second person pronoun - you", "*tou siniasai*": "articular infinitive, aorist, active - to sift", "*siton*": "accusative, masculine, singular - wheat/grain" }, "variants": { "*exētēsato*": "demanded/asked for/obtained by asking", "*siniasai*": "to sift/to winnow/to shake violently", "*siton*": "wheat/grain" } }
• Ezek 28:16 : 16 { "verseID": "Ezekiel.28.16", "source": "בְּרֹ֣ב רְכֻּלָּתְךָ֗ מָל֧וּ תוֹכְךָ֛ חָמָ֖ס וַֽתֶּחֱטָ֑א וָאֶחַלֶּלְךָ֩ מֵהַ֨ר אֱלֹהִ֤ים וָֽאַבֶּדְךָ֙ כְּר֣וּב הַסֹּכֵ֔ךְ מִתּ֖וֹךְ אַבְנֵי־אֵֽשׁ׃", "text": "*bə-rōḇ* *rəḵullātəḵā* *mālû* *tôḵəḵā* *ḥāmās* *wa-tteḥĕṭāʾ* *wā-ʾăḥalelḵā* *mē-har* *ʾĕlōhîm* *wā-ʾăʾabbedḵā* *kərûḇ* *ha-ssōḵēḵ* *mi-ttôḵ* *ʾaḇnê*-*ʾēš*", "grammar": { "*bə-rōḇ*": "preposition + noun masculine singular construct - by abundance of", "*rəḵullātəḵā*": "noun feminine singular + 2nd masculine singular suffix - your merchandise/trading", "*mālû*": "qal perfect 3rd common plural - they filled", "*tôḵəḵā*": "noun masculine singular + 2nd masculine singular suffix - your midst", "*ḥāmās*": "noun masculine singular - violence", "*wa-tteḥĕṭāʾ*": "conjunction + qal imperfect 2nd masculine singular - and you sinned", "*wā-ʾăḥalelḵā*": "conjunction + piel imperfect 1st person singular + 2nd masculine singular suffix - and I profaned you", "*mē-har*": "preposition + noun masculine singular construct - from the mountain of", "*ʾĕlōhîm*": "noun masculine plural - God", "*wā-ʾăʾabbedḵā*": "conjunction + piel imperfect 1st person singular + 2nd masculine singular suffix - and I destroyed you", "*kərûḇ*": "noun masculine singular - cherub", "*ha-ssōḵēḵ*": "definite article + qal participle masculine singular - the covering/guardian", "*mi-ttôḵ*": "preposition + noun masculine singular construct - from the midst of", "*ʾaḇnê*-*ʾēš*": "noun feminine plural construct + noun feminine singular - stones of fire" }, "variants": { "*rōḇ*": "abundance/greatness/multitude", "*rəḵullāh*": "merchandise/traffic/trading", "*ḥāmās*": "violence/wrong/cruelty", "*ʾăḥalelḵā*": "I profaned/defiled/treated as common", "*ʾăʾabbedḵā*": "I destroyed/caused to perish/banished" } }
• Zech 3:1-2 : 1 { "verseID": "Zechariah.3.1", "source": "וַיַּרְאֵ֗נִי אֶת־יְהוֹשֻׁ֙עַ֙ הַכֹּהֵ֣ן הַגָּד֔וֹל עֹמֵ֕ד לִפְנֵ֖י מַלְאַ֣ךְ יְהוָ֑ה וְהַשָּׂטָ֛ן עֹמֵ֥ד עַל־יְמִינ֖וֹ לְשִׂטְנֽוֹ׃", "text": "And *wayyarʾēnî* me *ʾēt*-*Yəhôšuaʿ* the *kōhēn* the *gādôl* *ʿōmēd* before *malʾaḵ* *YHWH* and the *śāṭān* *ʿōmēd* at his right to *śāṭan* him.", "grammar": { "*wayyarʾēnî*": "Hiphil imperfect waw-consecutive, 3rd person masculine singular with 1st person suffix - he showed me", "*ʾēt*": "Direct object marker", "*Yəhôšuaʿ*": "Proper name, Joshua", "*kōhēn*": "Noun, masculine singular construct - priest", "*gādôl*": "Adjective, masculine singular - great/high", "*ʿōmēd*": "Qal active participle, masculine singular - standing", "*malʾaḵ*": "Noun, masculine singular construct - messenger/angel", "*YHWH*": "Divine name, tetragrammaton", "*śāṭān*": "Noun, masculine singular with definite article - the adversary/accuser", "*ʿōmēd*": "Qal active participle, masculine singular - standing", "*śāṭan*": "Qal infinitive construct with preposition lamed and 3rd person masculine singular suffix - to accuse/oppose him" }, "variants": { "*ʿōmēd*": "standing/positioned/present", "*malʾaḵ*": "messenger/angel/representative", "*śāṭān*": "adversary/accuser/opponent", "*śāṭan*": "to accuse/to oppose/to resist" } } 2 { "verseID": "Zechariah.3.2", "source": "וַיֹּ֨אמֶר יְהוָ֜ה אֶל־הַשָּׂטָ֗ן יִגְעַ֨ר יְהוָ֤ה בְּךָ֙ הַשָּׂטָ֔ן וְיִגְעַ֤ר יְהוָה֙ בְּךָ֔ הַבֹּחֵ֖ר בִּירֽוּשָׁלָ֑͏ִם הֲל֧וֹא זֶ֦ה א֖וּד מֻצָּ֥ל מֵאֵֽשׁ׃", "text": "And *wayyōʾmer* *YHWH* to the *śāṭān*, *yigʿar* *YHWH* in you, the *śāṭān*, and *yigʿar* *YHWH* in you, the *bōḥēr* in *Yərûšālāim*. Is not this *ʾûd* *muṣṣāl* from *ʾēš*?", "grammar": { "*wayyōʾmer*": "Qal imperfect waw-consecutive, 3rd person masculine singular - and he said", "*YHWH*": "Divine name, tetragrammaton", "*śāṭān*": "Noun, masculine singular with definite article - the adversary/accuser", "*yigʿar*": "Qal imperfect jussive, 3rd person masculine singular - may he rebuke", "*bōḥēr*": "Qal active participle, masculine singular with definite article - the one who chooses", "*Yərûšālāim*": "Proper noun - Jerusalem", "*ʾûd*": "Noun, masculine singular - firebrand/burning stick", "*muṣṣāl*": "Hophal participle, masculine singular - rescued/snatched", "*ʾēš*": "Noun, feminine singular - fire" }, "variants": { "*yigʿar*": "rebuke/restrain/censure", "*bōḥēr*": "one who chooses/one who selects/one who elects", "*ʾûd*": "firebrand/burning stick/log", "*muṣṣāl*": "rescued/snatched/plucked" } }
• Matt 4:1 : 1 { "verseID": "Matthew.4.1", "source": "Τότε ὁ Ἰησοῦς ἀνήχθη εἰς τὴν ἔρημον ὑπὸ τοῦ Πνεύματος πειρασθῆναι ὑπὸ τοῦ διαβόλου.", "text": "*Tote* the *Iēsous anēchthē* into the *erēmon* by the *Pneumatos peirasthēnai* by the *diabolou*.", "grammar": { "*Tote*": "adverb - then/at that time", "*Iēsous*": "nominative, masculine, singular - proper name", "*anēchthē*": "aorist passive, 3rd singular - was led up/was taken up", "*erēmon*": "accusative, feminine, singular - desert/wilderness", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*peirasthēnai*": "aorist passive infinitive - to be tempted/tested", "*diabolou*": "genitive, masculine, singular - devil/slanderer" }, "variants": { "*anēchthē*": "was led up/was carried up/was taken up", "*erēmon*": "desert/wilderness/uninhabited region", "*Pneumatos*": "Spirit/wind/breath", "*peirasthēnai*": "to be tempted/to be tested/to be tried", "*diabolou*": "devil/slanderer/accuser" } }
• Matt 4:5 : 5 { "verseID": "Matthew.4.5", "source": "Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν, καὶ ἵστησιν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ,", "text": "*Tote paralambanei auton ho diabolos* into the *hagian polin*, and *histēsin auton* upon the *pterugion tou hierou*,", "grammar": { "*Tote*": "adverb - then/at that time", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil/slanderer", "*hagian*": "accusative, feminine, singular - holy", "*polin*": "accusative, feminine, singular - city", "*histēsin*": "present active, 3rd singular - places/stands/sets", "*auton*": "accusative, masculine, singular - him", "*pterugion*": "accusative, neuter, singular - wing/pinnacle/highest point", "*tou hierou*": "genitive, neuter, singular - of the temple" }, "variants": { "*paralambanei*": "takes/takes along/leads with him [historical present]", "*diabolos*": "devil/slanderer/accuser", "*hagian polin*": "holy city [Jerusalem]", "*histēsin*": "places/stands/sets [historical present]", "*pterugion*": "wing/pinnacle/highest point/extremity", "*hierou*": "temple/sanctuary" } }
• Matt 4:8 : 8 { "verseID": "Matthew.4.8", "source": "Πάλιν, παραλαμβάνει αὐτὸν ὁ διάβολος εἰς ὄρος ὑψηλὸν λίαν, καὶ δείκνυσιν αὐτῷ πάσας τὰς βασιλείας τοῦ κόσμου, καὶ τὴν δόξαν αὐτῶν·", "text": "*Palin*, *paralambanei auton ho diabolos* into *oros hupsēlon lian*, and *deiknusin autō pasas tas basileias tou kosmou*, and the *doxan autōn*;", "grammar": { "*Palin*": "adverb - again/in turn", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil", "*oros*": "accusative, neuter, singular - mountain", "*hupsēlon*": "accusative, neuter, singular - high/lofty", "*lian*": "adverb - very/exceedingly", "*deiknusin*": "present active, 3rd singular - shows/displays", "*autō*": "dative, masculine, singular - to him", "*pasas*": "accusative, feminine, plural - all", "*tas basileias*": "accusative, feminine, plural - the kingdoms", "*tou kosmou*": "genitive, masculine, singular - of the world", "*doxan*": "accusative, feminine, singular - glory/splendor", "*autōn*": "genitive, feminine, plural - of them/their" }, "variants": { "*Palin*": "again/once more/furthermore", "*paralambanei*": "takes/takes along/leads with him [historical present]", "*diabolos*": "devil/slanderer/accuser", "*oros*": "mountain/hill", "*hupsēlon*": "high/lofty/tall", "*lian*": "very/exceedingly/extremely", "*deiknusin*": "shows/displays/points out [historical present]", "*basileias*": "kingdoms/dominions/realms", "*kosmou*": "world/universe/ordered system", "*doxan*": "glory/splendor/magnificence" } }
• Gen 3:4-5 : 4 { "verseID": "Genesis.3.4", "source": "וַיֹּ֥אמֶר הַנָּחָ֖שׁ אֶל־הָֽאִשָּׁ֑ה לֹֽא־מ֖וֹת תְּמֻתֽוּן׃", "text": "And *yōʾmer* the *nāḥāš* to the *ʾiššāh*: Not *môt* *tĕmutûn*.", "grammar": { "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he said", "*nāḥāš*": "noun, masculine, singular - serpent", "*ʾiššāh*": "noun, feminine, singular - woman", "*môt*": "infinitive absolute - dying", "*tĕmutûn*": "verb, qal imperfect, 2nd plural - you [plural] shall die" }, "variants": { "*môt tĕmutûn*": "emphatic construction - you shall surely not die/you will not die at all" } } 5 { "verseID": "Genesis.3.5", "source": "כִּ֚י יֹדֵ֣עַ אֱלֹהִ֔ים כִּ֗י בְּיוֹם֙ אֲכָלְכֶ֣ם מִמֶּ֔נּוּ וְנִפְקְח֖וּ עֵֽינֵיכֶ֑ם וִהְיִיתֶם֙ כֵּֽאלֹהִ֔ים יֹדְעֵ֖י ט֥וֹב וָרָֽע׃", "text": "For *yōdēaʿ* *ʾĕlōhîm* that in *yôm* *ʾăkālĕkem* from it, and *nip̄qĕḥû* *ʿênêkem*, and *wihyîtem* like *ʾĕlōhîm*, *yōdĕʿê* *ṭôb* and *rāʿ*.", "grammar": { "*yōdēaʿ*": "verb, qal participle, masculine singular - knowing", "*ʾĕlōhîm*": "noun, masculine, plural form - God/gods", "*yôm*": "noun, masculine, singular - day", "*ʾăkālĕkem*": "verb, qal infinitive construct + 2nd plural suffix - your eating", "*nip̄qĕḥû*": "verb, niphal perfect, 3rd plural + waw consecutive - will be opened", "*ʿênêkem*": "noun, feminine, plural + 2nd plural suffix - your eyes", "*wihyîtem*": "verb, qal perfect, 2nd plural + waw consecutive - and you will be", "*yōdĕʿê*": "verb, qal participle, masculine plural construct - knowers of", "*ṭôb*": "noun/adjective, masculine, singular - good", "*rāʿ*": "noun/adjective, masculine, singular - evil/bad" }, "variants": { "*kê'lōhîm*": "like God/like divine beings/like heavenly beings", "*ṭôb wārāʿ*": "good and evil/good and bad/benefit and harm" } }
• Gen 3:13 : 13 { "verseID": "Genesis.3.13", "source": "וַיֹּ֨אמֶר יְהוָ֧ה אֱלֹהִ֛ים לָאִשָּׁ֖ה מַה־זֹּ֣את עָשִׂ֑ית וַתֹּ֙אמֶר֙ הָֽאִשָּׁ֔ה הַנָּחָ֥שׁ הִשִּׁיאַ֖נִי וָאֹכֵֽל׃", "text": "And *yōʾmer* *YHWH* *ʾĕlōhîm* to the *ʾiššāh*: What this *ʿāśît*? And *tōʾmer* the *ʾiššāh*: The *nāḥāš* *hiššîʾanî* and *ʾōkēl*.", "grammar": { "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he said", "*YHWH*": "proper noun - divine name", "*ʾĕlōhîm*": "noun, masculine, plural form - God/gods", "*ʾiššāh*": "noun, feminine, singular - woman", "*ʿāśît*": "verb, qal perfect, 2nd feminine singular - you have done", "*tōʾmer*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she said", "*nāḥāš*": "noun, masculine, singular - serpent", "*hiššîʾanî*": "verb, hiphil perfect, 3rd masculine singular + 1st singular suffix - he deceived me", "*ʾōkēl*": "verb, qal imperfect, 1st singular + waw consecutive - and I ate" }, "variants": { "*hiššîʾanî*": "deceived me/led me astray/enticed me" } }
• 1 Chr 21:1 : 1 { "verseID": "1 Chronicles.21.1", "source": "וַיַּֽעֲמֹ֥ד שָׂטָ֖ן עַל־יִשְׂרָאֵ֑ל וַיָּ֙סֶת֙ אֶת־דָּוִ֔יד לִמְנ֖וֹת אֶת־יִשְׂרָאֵֽל׃", "text": "And *wayyaʿămōd* *śāṭān* against *yiśrāʾēl*, and *wayyāset* *ʾet*-*dāwîd* to number *ʾet*-*yiśrāʾēl*.", "grammar": { "*wayyaʿămōd*": "waw consecutive + qal imperfect, 3rd masculine singular - and he stood/arose", "*śāṭān*": "masculine singular noun - adversary/accuser", "*yiśrāʾēl*": "proper noun - Israel", "*wayyāset*": "waw consecutive + hiphil imperfect, 3rd masculine singular - and he incited", "*ʾet*": "direct object marker", "*dāwîd*": "proper noun - David", "*limnôt*": "preposition + qal infinitive construct - to count/number" }, "variants": { "*śāṭān*": "adversary/opponent/accuser/Satan", "*wayyaʿămōd*": "stood/took a stand/rose up against", "*wayyāset*": "incited/enticed/moved/stirred up" } }
• Job 1:6-9 : 6 { "verseID": "Job.1.6", "source": "וַיְהִ֣י הַיּ֔וֹם וַיָּבֹ֙אוּ֙ בְּנֵ֣י הָאֱלֹהִ֔ים לְהִתְיַצֵּ֖ב עַל־יְהוָ֑ה וַיָּב֥וֹא גַֽם־הַשָּׂטָ֖ן בְּתוֹכָֽם׃", "text": "*wa-yəhî* the-*yôm* *wa-yābōʾû* *bənê* the-*ʾĕlōhîm* *lə-hityaṣṣēb* on-*YHWH* *wa-yābôʾ* also-the-*śāṭān* in-midst-of-them", "grammar": { "*wa-yəhî*": "conjunction + qal imperfect 3rd masculine singular apocopated - and it was", "*yôm*": "masculine singular noun with definite article - the day", "*wa-yābōʾû*": "conjunction + qal imperfect 3rd masculine plural - and came", "*bənê*": "masculine plural construct - sons of", "*ʾĕlōhîm*": "masculine plural noun with definite article - the God/gods", "*lə-hityaṣṣēb*": "preposition + hithpael infinitive construct - to present themselves", "*YHWH*": "proper noun - the LORD", "*wa-yābôʾ*": "conjunction + qal imperfect 3rd masculine singular - and came", "*śāṭān*": "masculine singular noun with definite article - the adversary/Satan" }, "variants": { "*bənê hā-ʾĕlōhîm*": "sons of God/divine beings/angels", "*lə-hityaṣṣēb*": "to present themselves/to take their stand/to station themselves", "*śāṭān*": "adversary/accuser/opponent", "*bətôkām*": "among them/in their midst" } } 7 { "verseID": "Job.1.7", "source": "וַיֹּ֧אמֶר יְהוָ֛ה אֶל־הַשָּׂטָ֖ן מֵאַ֣יִן תָּבֹ֑א וַיַּ֨עַן הַשָּׂטָ֤ן אֶת־יְהוָה֙ וַיֹּאמַ֔ר מִשּׁ֣וּט בָּאָ֔רֶץ וּמֵֽהִתְהַלֵּ֖ךְ בָּֽהּ׃", "text": "*wa-yōʾmer* *YHWH* to-the-*śāṭān* from-where *tābōʾ* *wa-yaʿan* the-*śāṭān* *ʾet*-*YHWH* *wa-yōʾmar* from-*šûṭ* in-the-*ʾāreṣ* and-from-*hithallēk* in-her", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and said", "*YHWH*": "proper noun - the LORD", "*śāṭān*": "masculine singular noun with definite article - the adversary/Satan", "*tābōʾ*": "qal imperfect 2nd masculine singular - you come", "*wa-yaʿan*": "conjunction + qal imperfect 3rd masculine singular - and answered", "*śāṭān*": "masculine singular noun with definite article - the adversary/Satan", "*YHWH*": "proper noun - the LORD", "*wa-yōʾmar*": "conjunction + qal imperfect 3rd masculine singular - and said", "*šûṭ*": "qal infinitive construct - roaming", "*ʾāreṣ*": "feminine singular noun with definite article - the earth/land", "*hithallēk*": "hithpael infinitive construct - walking about", "*bāh*": "preposition + 3rd feminine singular suffix - in it" }, "variants": { "*mē-ʾayin*": "from where/whence", "*šûṭ*": "roaming/going to and fro/ranging", "*hithallēk*": "walking about/going back and forth/patrolling" } } 8 { "verseID": "Job.1.8", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֶל־הַשָּׂטָ֔ן הֲשַׂ֥מְתָּ לִבְּךָ֖ עַל־עַבְדִּ֣י אִיּ֑וֹב כִּ֣י אֵ֤ין כָּמֹ֙הוּ֙ בָּאָ֔רֶץ אִ֣ישׁ תָּ֧ם וְיָשָׁ֛ר יְרֵ֥א אֱלֹהִ֖ים וְסָ֥ר מֵרָֽע׃", "text": "*wa-yōʾmer* *YHWH* to-the-*śāṭān* *hă-śamtā* *libbəkā* on-*ʿabdî* *ʾiyyôb* for none like-him in-the-*ʾāreṣ* *ʾîš* *tām* *wə-yāšār* *yərēʾ* *ʾĕlōhîm* *wə-sār* from-*rāʿ*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and said", "*YHWH*": "proper noun - the LORD", "*śāṭān*": "masculine singular noun with definite article - the adversary/Satan", "*hă-śamtā*": "interrogative particle + qal perfect 2nd masculine singular - have you set", "*libbəkā*": "masculine singular noun + 2nd masculine singular suffix - your heart", "*ʿabdî*": "masculine singular noun + 1st common singular suffix - my servant", "*ʾiyyôb*": "proper noun - Job", "*ʾāreṣ*": "feminine singular noun with definite article - the earth/land", "*ʾîš*": "masculine singular noun - man", "*tām*": "masculine singular adjective - blameless/complete", "*wə-yāšār*": "conjunction + masculine singular adjective - and upright", "*yərēʾ*": "adjective/participle masculine singular construct - fearing", "*ʾĕlōhîm*": "masculine plural noun - God/gods", "*wə-sār*": "conjunction + participle masculine singular - and turning away", "*rāʿ*": "masculine singular noun - evil" }, "variants": { "*śîm lēb*": "set heart/pay attention/consider", "*ʿabdî*": "my servant", "*tām*": "blameless/perfect/complete", "*yāšār*": "upright/straight/right", "*yərēʾ ʾĕlōhîm*": "God-fearing/fearing God", "*sār mē-rāʿ*": "turning from evil/avoiding evil" } } 9 { "verseID": "Job.1.9", "source": "וַיַּ֧עַן הַשָּׂטָ֛ן אֶת־יְהוָ֖ה וַיֹּאמַ֑ר הַֽחִנָּ֔ם יָרֵ֥א אִיּ֖וֹב אֱלֹהִֽים׃", "text": "*wa-yaʿan* the-*śāṭān* *ʾet*-*YHWH* *wa-yōʾmar* *ha-ḥinnām* *yārēʾ* *ʾiyyôb* *ʾĕlōhîm*", "grammar": { "*wa-yaʿan*": "conjunction + qal imperfect 3rd masculine singular - and answered", "*śāṭān*": "masculine singular noun with definite article - the adversary/Satan", "*YHWH*": "proper noun - the LORD", "*wa-yōʾmar*": "conjunction + qal imperfect 3rd masculine singular - and said", "*ha-ḥinnām*": "interrogative particle + adverb - for nothing/without cause", "*yārēʾ*": "qal perfect 3rd masculine singular - fears", "*ʾiyyôb*": "proper noun - Job", "*ʾĕlōhîm*": "masculine plural noun - God/gods" }, "variants": { "*ḥinnām*": "for nothing/without cause/for no reason", "*yārēʾ ʾĕlōhîm*": "fears God/is god-fearing" } } 10 { "verseID": "Job.1.10", "source": "הֲלֹֽא־אַ֠תָּה שַׂ֣כְתָּ בַעֲד֧וֹ וּבְעַד־בֵּית֛וֹ וּבְעַ֥ד כָּל־אֲשֶׁר־ל֖וֹ מִסָּבִ֑יב מַעֲשֵׂ֤ה יָדָיו֙ בֵּרַ֔כְתָּ וּמִקְנֵ֖הוּ פָּרַ֥ץ בָּאָֽרֶץ׃", "text": "*hă-lōʾ*-*ʾattâ* *śaktā* *baʿădô* and-*baʿăd*-*bêtô* and-*baʿăd* all-which-for-him from-*sābîb* *maʿăśêh* *yādāyw* *bēraktā* and-*miqnēhû* *pāraṣ* in-the-*ʾāreṣ*", "grammar": { "*hă-lōʾ*": "interrogative particle + negative particle - have not", "*ʾattâ*": "2nd masculine singular pronoun - you", "*śaktā*": "qal perfect 2nd masculine singular - you have hedged/fenced", "*baʿădô*": "preposition + 3rd masculine singular suffix - around him", "*baʿăd-bêtô*": "preposition + masculine singular noun + 3rd masculine singular suffix - around his house", "*baʿăd*": "preposition - around", "*sābîb*": "adverb - around/on every side", "*maʿăśêh*": "masculine singular construct - work of", "*yādāyw*": "feminine dual noun + 3rd masculine singular suffix - his hands", "*bēraktā*": "piel perfect 2nd masculine singular - you have blessed", "*miqnēhû*": "masculine singular noun + 3rd masculine singular suffix - his livestock/possessions", "*pāraṣ*": "qal perfect 3rd masculine singular - has spread/increased", "*ʾāreṣ*": "feminine singular noun with definite article - the land" }, "variants": { "*śaktā baʿăd*": "hedged around/protected/made a hedge around", "*sābîb*": "around/on all sides", "*maʿăśêh yādāyw*": "work of his hands/his activities/his deeds", "*pāraṣ*": "spread out/increased/broken forth/multiplied" } } 11 { "verseID": "Job.1.11", "source": "וְאוּלָם֙ שְֽׁלַֽח־נָ֣א יָֽדְךָ֔ וְגַ֖ע בְּכָל־אֲשֶׁר־ל֑וֹ אִם־לֹ֥א עַל־פָּנֶ֖יךָ יְבָרֲכֶֽךָּ׃", "text": "*wə-ʾûlām* send-*nāʾ* *yādəkā* *wə-gaʿ* in-all-which-to-him if-not on-*pānêkā* *yəbārăkekkā*", "grammar": { "*wə-ʾûlām*": "conjunction + adverb - but/however", "*šəlaḥ-nāʾ*": "qal imperative masculine singular + particle of entreaty - please send", "*yādəkā*": "feminine singular noun + 2nd masculine singular suffix - your hand", "*wə-gaʿ*": "conjunction + qal imperative masculine singular - and touch", "*pānêkā*": "masculine plural noun + 2nd masculine singular suffix - your face", "*yəbārăkekkā*": "piel imperfect 3rd masculine singular + 2nd masculine singular suffix - he will bless/curse you" }, "variants": { "*ʾûlām*": "but/however/nevertheless", "*šəlaḥ-nāʾ yādəkā*": "stretch out your hand/extend your power", "*gaʿ*": "touch/strike/afflict", "*ʿal-pānêkā*": "to your face/openly/in front of you", "*yəbārăkekkā*": "will curse you (euphemism)/will bless you (ironically)" } } 12 { "verseID": "Job.1.12", "source": "וַיֹּ֨אמֶר יְהוָ֜ה אֶל־הַשָּׂטָ֗ן הִנֵּ֤ה כָל־אֲשֶׁר־לוֹ֙ בְּיָדֶ֔ךָ רַ֣ק אֵלָ֔יו אַל־תִּשְׁלַ֖ח יָדֶ֑ךָ וַיֵּצֵא֙ הַשָּׂטָ֔ן מֵעִ֖ם פְּנֵ֥י יְהוָֽה׃", "text": "*wa-yōʾmer* *YHWH* to-the-*śāṭān* *hinnēh* all-which-to-him in-*yādekā* only to-him not-*tišlaḥ* *yādekā* *wa-yēṣēʾ* the-*śāṭān* from-with *pənê* *YHWH*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and said", "*YHWH*": "proper noun - the LORD", "*śāṭān*": "masculine singular noun with definite article - the adversary/Satan", "*hinnēh*": "demonstrative particle - behold", "*yādekā*": "feminine singular noun + 2nd masculine singular suffix - your hand", "*tišlaḥ*": "qal imperfect 2nd masculine singular - you shall stretch out", "*yādekā*": "feminine singular noun + 2nd masculine singular suffix - your hand", "*wa-yēṣēʾ*": "conjunction + qal imperfect 3rd masculine singular - and went out", "*śāṭān*": "masculine singular noun with definite article - the adversary/Satan", "*pənê*": "masculine plural construct - face of", "*YHWH*": "proper noun - the LORD" }, "variants": { "*bə-yādekā*": "in your hand/in your power", "*ʾal-tišlaḥ yādekā*": "do not stretch out your hand/do not harm", "*mē-ʿim pənê YHWH*": "from the presence of the LORD/from before the LORD" } }
• Job 2:1-2 : 1 { "verseID": "Job.2.1", "source": "וַיְהִ֣י הַיּ֔וֹם וַיָּבֹ֙אוּ֙ בְּנֵ֣י הָֽאֱלֹהִ֔ים לְהִתְיַצֵּ֖ב עַל־יְהוָ֑ה וַיָּב֤וֹא גַֽם־הַשָּׂטָן֙ בְּתֹכָ֔ם לְהִתְיַצֵּ֖ב עַל־יְהוָֽה׃", "text": "*wə-yəhî* the *yôm* *wə-yāḇōʾû* *bənê* the-*ʾĕlōhîm* *lə-hiṯyaṣṣēḇ* *ʿal*-*YHWH* *wə-yāḇôʾ* also-the-*śāṭān* *bə-ṯôḵām* *lə-hiṯyaṣṣēḇ* *ʿal*-*YHWH*.", "grammar": { "*wə-yəhî*": "conjunction + qal imperfect 3ms - and it happened/came to pass", "*yôm*": "noun masculine singular absolute - day", "*wə-yāḇōʾû*": "conjunction + qal imperfect 3mp - and they came", "*bənê*": "noun masculine plural construct - sons of", "*ʾĕlōhîm*": "noun masculine plural - God/gods/divine beings", "*lə-hiṯyaṣṣēḇ*": "preposition + hithpael infinitive construct - to present themselves/to stand", "*ʿal*": "preposition - before/upon", "*YHWH*": "proper noun - LORD/Yahweh", "*wə-yāḇôʾ*": "conjunction + qal imperfect 3ms - and he came", "*śāṭān*": "noun masculine singular - adversary/accuser/Satan", "*bə-ṯôḵām*": "preposition + noun masculine singular construct + 3mp suffix - in their midst", "*lə-hiṯyaṣṣēḇ*": "preposition + hithpael infinitive construct - to present himself/to stand" }, "variants": { "*yəhî*": "happened/came to pass/occurred", "*bənê ha-ʾĕlōhîm*": "sons of God/divine beings/angelic beings", "*lə-hiṯyaṣṣēḇ*": "to present themselves/to take a stand/to station themselves", "*ʿal*": "before/upon/against", "*śāṭān*": "adversary/accuser/Satan (as proper name)", "*bə-ṯôḵām*": "in their midst/among them" } } 2 { "verseID": "Job.2.2", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֶל־הַשָּׂטָ֔ן אֵ֥י מִזֶּ֖ה תָּבֹ֑א וַיַּ֨עַן הַשָּׂטָ֤ן אֶת־יְהוָה֙ וַיֹּאמַ֔ר מִשֻּׁ֣ט בָּאָ֔רֶץ וּמֵהִתְהַלֵּ֖ךְ בָּֽהּ׃", "text": "*wə-yōʾmer YHWH ʾel*-the-*śāṭān* *ʾê mi-zzeh tāḇōʾ wə-yaʿan* the-*śāṭān ʾeṯ*-*YHWH wə-yōʾmar miš-šûṭ bā-ʾāreṣ û-mē-hiṯhallēḵ bāh*.", "grammar": { "*wə-yōʾmer*": "conjunction + qal imperfect 3ms - and he said", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾel*": "preposition - to/unto", "*śāṭān*": "noun masculine singular - adversary/accuser/Satan", "*ʾê*": "interrogative adverb - where", "*mi-zzeh*": "preposition + demonstrative pronoun - from where/whence", "*tāḇōʾ*": "qal imperfect 2ms - you come", "*wə-yaʿan*": "conjunction + qal imperfect 3ms - and he answered", "*ʾeṯ*": "direct object marker", "*wə-yōʾmar*": "conjunction + qal imperfect 3ms - and he said", "*miš-šûṭ*": "preposition + qal infinitive construct - from roaming", "*bā-ʾāreṣ*": "preposition + noun feminine singular - in the earth/land", "*û-mē-hiṯhallēḵ*": "conjunction + preposition + hithpael infinitive construct - and from walking about", "*bāh*": "preposition + 3fs suffix - in it" }, "variants": { "*ʾê mi-zzeh*": "from where/whence", "*tāḇōʾ*": "you come/you are coming", "*miš-šûṭ*": "from roaming/from going to and fro", "*bā-ʾāreṣ*": "in the earth/in the land", "*hiṯhallēḵ*": "walking about/patrolling/going back and forth", "*bāh*": "in it/through it" } }
• Ps 109:6 : 6 { "verseID": "Psalms.109.6", "source": "הַפְקֵ֣ד עָלָ֣יו רָשָׁ֑ע וְ֝שָׂטָ֗ן יַעֲמֹ֥ד עַל־יְמִינֽוֹ׃", "text": "*Hapqēd* over-him *rāšāʿ* and-*śāṭān* *yaʿămōd* at-*yəmînô*.", "grammar": { "*Hapqēd*": "verb, hiphil imperative masculine singular - appoint/set", "*rāšāʿ*": "adjective, masculine singular - wicked person", "*śāṭān*": "noun, masculine singular - adversary/accuser", "*yaʿămōd*": "verb, qal imperfect 3rd person masculine singular - he will stand", "*yəmînô*": "noun, feminine singular with 3rd person masculine singular suffix - his right hand/side" }, "variants": { "*Hapqēd*": "appoint/set over/assign", "*rāšāʿ*": "wicked person/evil one/criminal", "*śāṭān*": "adversary/accuser/opponent" } }