Verse 2

{ "verseID": "Romans.11.2", "source": "Οὐκ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω. Ἢ οὐκ οἴδατε ἐν Ἠλίᾳ τί λέγει ἡ γραφή; ὡς ἐντυγχάνει τῷ Θεῷ κατὰ τοῦ Ἰσραήλ, λέγων,", "text": "Not *apōsato* the *Theos* the *laon* of him whom he *proegnō*. Or not *oidate* in *Ēlia* what *legei* the *graphē*? how he *entynchanei* to the *Theō* against the *Israēl*, *legōn*,", "grammar": { "*apōsato*": "aorist middle indicative, 3rd person singular - rejected/cast away", "*Theos*": "nominative masculine singular - God", "*laon*": "accusative masculine singular - people", "*proegnō*": "aorist active indicative, 3rd person singular - foreknew", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*Ēlia*": "dative masculine singular - Elijah", "*legei*": "present active indicative, 3rd person singular - says", "*graphē*": "nominative feminine singular - scripture", "*entynchanei*": "present active indicative, 3rd person singular - intercedes/appeals", "*Theō*": "dative masculine singular - to God", "*Israēl*": "genitive masculine - Israel", "*legōn*": "present active participle, nominative masculine singular - saying" }, "variants": { "*apōsato*": "rejected/cast away/pushed away", "*proegnō*": "foreknew/knew beforehand", "*oidate*": "know/understand", "*graphē*": "scripture/writing", "*entynchanei*": "intercedes/appeals/pleads with" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Gud har ikke forkastet sitt folk som han på forhånd kjente. Vet dere ikke hva skriften sier om Elias? Hvordan han gjør bønn for Gud mot Israel og sier,

• NT, oversatt fra gresk

  Gud har ikke forkastet sitt folk som han allerede har forutbestemt. Eller vet dere ikke hva Skriften sier i tiden til profeten Elia, da han klager til Gud over Israel og sier:

• Norsk King James

  Gud har ikke forkastet sitt folk som han kjente på forhånd. Vet dere ikke hva skriften sier om Elias? Hvordan han ber til Gud mot Israel og sier:

• Modernisert Norsk Bibel 1866

  Gud har ikke forkastet sitt folk, som han forut kjente. Vet dere ikke hva Skriften sier om Elia, hvordan han treder fram for Gud mot Israel og sier:

• KJV/Textus Receptus til norsk

  Gud har ikke forkastet sitt folk som han først kjente. Vet dere ikke hva Skriften sier i historien om Elias? Hvordan han går i forbønn til Gud mot Israel.

• Den norske oversettelsen av Det Nye Testamente

  Gud har ikke forkastet sitt folk, som han forut kjente. Vet dere ikke hva Skriften sier om Elia, hvordan han ropte til Gud mot Israel og sa:

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Gud har ikke forkastet sitt folk som han tidligere har utvalgt. Vet dere ikke hva Skriften sier om Elias? Hvordan han talte til Gud imot Israel og sa:

• o3-mini KJV Norsk

  Gud har ikke forkastet sitt folk, som han forutså. Vet dere ikke hva Skriften sier om Elias, hvordan han gikk til Gud med forbønn for Israel og sa:

• gpt4.5-preview

  Gud har ikke forkastet sitt folk som han kjente på forhånd. Vet dere ikke hva Skriften sier om Elia, hvordan han vender seg til Gud mot Israel og sier:

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Gud har ikke forkastet sitt folk som han kjente på forhånd. Vet dere ikke hva Skriften sier om Elia, hvordan han vender seg til Gud mot Israel og sier:

• Lingvistisk bibeloversettelse fra grunntekst

  Gud har ikke forkastet sitt folk som han hadde forut kjent. Vet dere ikke hva Skriften sier om Elia, hvordan han talte til Gud mot Israel?

• Linguistic Bible Translation from Source Texts

  God has not rejected His people, whom He foreknew. Or do you not know what the Scripture says in the story of Elijah, how he pleaded with God against Israel?

• NT, oversatt fra gresk Aug2024

  Gud har ikke forkastet sitt folk som han forut kjente. Vet dere ikke hva Skriften sier i historien om Elia? Hvordan han klager til Gud mot Israel:

• Original Norsk Bibel 1866

  Gud haver ikke forskudt sit Folk, hvilket han forud kjendte. Vide I ikke, hvad Skriften siger om Elias? hvorledes han træder frem for Gud imod Israel, sigende:

• King James Version 1769 (Standard Version)

  God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

• KJV 1769 norsk

  Gud har ikke forkastet sitt folk som han på forhånd kjente. Vet dere ikke hva Skriften sier om Elia? Hvordan han gikk i forbønn mot Israel og sa:

• KJV1611 - Moderne engelsk

  God has not cast away His people whom He foreknew. Do you not know what the Scripture says of Elijah? how he pleads with God against Israel, saying,

• King James Version 1611 (Original)

  God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

• Norsk oversettelse av Webster

  Gud har ikke forkastet sitt folk, som han på forhånd kjente. Eller vet dere ikke hva Skriften sier om Elia? Hvordan han anklager Israel for Gud:

• Norsk oversettelse av Youngs Literal Translation

  Gud har ikke forkastet sitt folk, som Han på forhånd kjente; har dere ikke hørt hva Skriften sier i historien om Elia, hvordan han ber til Gud mot Israel,

• Norsk oversettelse av ASV1901

  Gud har ikke forkastet sitt folk som han forut kjente. Eller vet dere ikke hva Skriften sier om Elia? Hvordan han ber til Gud mot Israel:

• Norsk oversettelse av BBE

  Gud har ikke forkastet det folk han har utvalgt. Eller vet dere ikke hva Skriften sier om Elia, hvordan han klaget til Gud mot Israel:

• Tyndale Bible (1526/1534)

  god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:

• Coverdale Bible (1535)

  God hath not thrust out his people, whom he knewe before. Or wote ye not what the scripture sayeth of Elias, how he maketh intercession vnto God agaynst Israel, and sayeth:

• Geneva Bible (1560)

  God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,

• Bishops' Bible (1568)

  God hath not cast away his people which he knewe before. Wote ye not what the scripture sayth of Elias? howe he maketh intercession to God, agaynst Israel,

• Authorized King James Version (1611)

  God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

• Webster's Bible (1833)

  God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:

• Young's Literal Translation (1862/1898)

  God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,

• American Standard Version (1901)

  God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:

• Bible in Basic English (1941)

  God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel,

• World English Bible (2000)

  God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:

• NET Bible® (New English Translation)

  God has not rejected his people whom he foreknew! Do you not know what the scripture says about Elijah, how he pleads with God against Israel?

Referenced Verses

• 1 Pet 1:2 : 2 { "verseID": "1 Peter.1.2", "source": "Κατὰ πρόγνωσιν Θεοῦ Πατρός, ἐν ἁγιασμῷ Πνεύματος, εἰς ὑπακοὴν καὶ ῥαντισμὸν αἵματος Ἰησοῦ Χριστοῦ: χάρις ὑμῖν, καὶ εἰρήνη, πληθυνθείη.", "text": "According to *prognōsin* of *Theou Patros*, in *hagiasmō* of *Pneumatos*, for *hypakoēn* and *rhantismon* of *haimatos* of *Iēsou Christou*: *charis* to you, and *eirēnē*, may be *plēthyntheiē*.", "grammar": { "*prognōsin*": "accusative, feminine, singular - object of preposition", "*Theou Patros*": "genitive, masculine, singular - possessive/source", "*hagiasmō*": "dative, masculine, singular - sphere/means", "*Pneumatos*": "genitive, neuter, singular - source/agent", "*hypakoēn*": "accusative, feminine, singular - purpose/goal", "*rhantismon*": "accusative, masculine, singular - purpose/goal", "*haimatos*": "genitive, neuter, singular - source/material", "*Iēsou Christou*": "genitive, masculine, singular - possessive/source", "*charis*": "nominative, feminine, singular - subject", "*eirēnē*": "nominative, feminine, singular - subject", "*plēthyntheiē*": "aorist, passive, optative, 3rd person, singular - wish/desire" }, "variants": { "*prognōsin*": "foreknowledge/predetermination", "*hagiasmō*": "sanctification/holiness/setting apart", "*Pneumatos*": "Spirit/breath", "*hypakoēn*": "obedience/submission", "*rhantismon*": "sprinkling/purification ritual", "*haimatos*": "blood/bloodshed", "*charis*": "grace/favor/blessing", "*eirēnē*": "peace/harmony/welfare", "*plēthyntheiē*": "be multiplied/increased/abound" } }
• Gen 44:15 : 15 { "verseID": "Genesis.44.15", "source": "וַיֹּ֤אמֶר לָהֶם֙ יוֹסֵ֔ף מָֽה־הַמַּעֲשֶׂ֥ה הַזֶּ֖ה אֲשֶׁ֣ר עֲשִׂיתֶ֑ם הֲל֣וֹא יְדַעְתֶּ֔ם כִּֽי־נַחֵ֧שׁ יְנַחֵ֛שׁ אִ֖ישׁ אֲשֶׁ֥ר כָּמֹֽנִי׃", "text": "And *wayyōʾmer* to them *lāhem* *yôsēp* what *mâ*-the *hammaʿăśeh* the *hazzeh* which *ʾăšer* you have done *ʿăśîtem* did not *hălôʾ* you know *yədaʿtem* that *kî*-*naḥēš* *yənaḥēš* a man *ʾîš* who *ʾăšer* is like me *kāmōnî*", "grammar": { "*wayyōʾmer*": "waw-consecutive + Qal imperfect, 3rd person masculine singular - and he said", "*lāhem*": "preposition with 3rd person masculine plural suffix - to them", "*yôsēp*": "proper noun - Joseph", "*mâ*": "interrogative - what", "*hammaʿăśeh*": "definite article + masculine singular noun - the deed", "*hazzeh*": "definite article + demonstrative adjective, masculine singular - this", "*ʾăšer*": "relative pronoun - which/that", "*ʿăśîtem*": "Qal perfect, 2nd person masculine plural - you have done", "*hălôʾ*": "interrogative + negative particle - did not", "*yədaʿtem*": "Qal perfect, 2nd person masculine plural - you knew", "*kî*": "conjunction - that", "*naḥēš*": "Piel infinitive absolute - divining", "*yənaḥēš*": "Piel imperfect, 3rd person masculine singular - divines", "*ʾîš*": "masculine singular noun - a man", "*ʾăšer*": "relative pronoun - who/that", "*kāmōnî*": "preposition with 1st person singular suffix - like me" }, "variants": { "*hammaʿăśeh*": "the deed/the act/the action", "*ʿăśîtem*": "you have done/you did/you have committed", "*yədaʿtem*": "you knew/you know/did you not know", "*naḥēš yənaḥēš*": "surely divines/definitely practices divination/certainly uses for omens", "*ʾîš*": "a man/a person/someone", "*kāmōnî*": "like me/such as I/as I am" } }
• Exod 32:1 : 1 { "verseID": "Exodus.32.1", "source": "וַיַּ֣רְא הָעָ֔ם כִּֽי־בֹשֵׁ֥שׁ מֹשֶׁ֖ה לָרֶ֣דֶת מִן־הָהָ֑ר וַיִּקָּהֵ֨ל הָעָ֜ם עַֽל־אַהֲרֹ֗ן וַיֹּאמְר֤וּ אֵלָיו֙ ק֣וּם ׀ עֲשֵׂה־לָ֣נוּ אֱלֹהִ֗ים אֲשֶׁ֤ר יֵֽלְכוּ֙ לְפָנֵ֔ינוּ כִּי־זֶ֣ה ׀ מֹשֶׁ֣ה הָאִ֗ישׁ אֲשֶׁ֤ר הֶֽעֱלָ֙נוּ֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לֹ֥א יָדַ֖עְנוּ מֶה־הָ֥יָה לֽוֹ׃", "text": "And *wayyarʾ* the *hāʿām* that *bōšēš* *Mōšeh* to *lāredet* from the *hāhār*, and *wayyiqqāhēl* the *hāʿām* upon *ʾAhărōn* and *wayyōmərū* to him, Rise, *ʿăśēh* for us *ʾĕlōhîm* who *yēlkū* before us, for this *Mōšeh*, the *hāʾîš* who *heʿĕlānū* from *ʾereṣ* *Miṣrayim*, not *yādaʿnū* what *hāyāh* to him.", "grammar": { "*wayyarʾ*": "Qal imperfect 3rd masculine singular with waw consecutive - and he saw", "*hāʿām*": "definite noun, masculine singular - the people", "*bōšēš*": "Piel perfect 3rd masculine singular - delayed/tarried", "*Mōšeh*": "proper noun - Moses", "*lāredet*": "Qal infinitive construct with preposition lamed - to come down", "*hāhār*": "definite noun, masculine singular - the mountain", "*wayyiqqāhēl*": "Niphal imperfect 3rd masculine singular with waw consecutive - and gathered together", "*wayyōmərū*": "Qal imperfect 3rd masculine plural with waw consecutive - and they said", "*ʿăśēh*": "Qal imperative masculine singular - make", "*ʾĕlōhîm*": "plural noun - gods/God/divine beings", "*yēlkū*": "Qal imperfect 3rd masculine plural - they will go", "*hāʾîš*": "definite noun, masculine singular - the man", "*heʿĕlānū*": "Hiphil perfect 3rd masculine singular with 1st person plural suffix - he brought us up", "*ʾereṣ*": "construct noun, feminine singular - land of", "*Miṣrayim*": "proper noun - Egypt", "*yādaʿnū*": "Qal perfect 1st person plural - we know", "*hāyāh*": "Qal perfect 3rd masculine singular - happened/became" }, "variants": { "*bōšēš*": "delayed/tarried/was shamefully late", "*ʾĕlōhîm*": "gods/God/divine beings/mighty one(s)", "*heʿĕlānū*": "brought us up/caused us to ascend", "*yādaʿnū*": "we know/we understand" } }
• Num 16:15 : 15 { "verseID": "Numbers.16.15", "source": "וַיִּ֤חַר לְמֹשֶׁה֙ מְאֹ֔ד וַיֹּ֙אמֶר֙ אֶל־יְהוָ֔ה אַל־תֵּ֖פֶן אֶל־מִנְחָתָ֑ם לֹ֠א חֲמ֨וֹר אֶחָ֤ד מֵהֶם֙ נָשָׂ֔אתִי וְלֹ֥א הֲרֵעֹ֖תִי אֶת־אַחַ֥ד מֵהֶֽם׃", "text": "And *wayyiḥar* to-*Mōšeh* very, and *wayyōʾmer* to-*YHWH*, do-not-*tēpen* to-their-*minḥātām*; not *ḥămôr* one from-them *nāśāʾtî*, and-not *hărēʿōtî* *ʾet*-one from-them", "grammar": { "*wayyiḥar*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and it became hot/angry", "*Mōšeh*": "proper noun, masculine singular - Moses", "*wayyōʾmer*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he said", "*YHWH*": "proper noun - the LORD/Yahweh", "*tēpen*": "Qal imperfect jussive, 2nd masculine singular - may you regard/turn to", "*minḥātām*": "noun, feminine singular construct + 3rd masculine plural suffix - their offering/gift", "*ḥămôr*": "noun, masculine singular - donkey", "*nāśāʾtî*": "Qal perfect, 1st common singular - I have taken/carried", "*hărēʿōtî*": "Hiphil perfect, 1st common singular - I have done harm", "*ʾet*": "direct object marker" }, "variants": { "*wayyiḥar*": "became angry/was kindled", "*tēpen*": "regard/turn to/respect", "*minḥātām*": "their offering/gift/tribute", "*nāśāʾtî*": "I have taken/lifted/carried away" } }
• Neh 9:30 : 30 { "verseID": "Nehemiah.9.30", "source": "וַתִּמְשֹׁ֤ךְ עֲלֵיהֶם֙ שָׁנִ֣ים רַבּ֔וֹת וַתָּ֨עַד בָּ֧ם בְּרוּחֲךָ֛ בְּיַד־נְבִיאֶ֖יךָ וְלֹ֣א הֶאֱזִ֑ינוּ וַֽתִּתְּנֵ֔ם בְּיַ֖ד עַמֵּ֥י הָאֲרָצֹֽת׃", "text": "*wə-timšōḵ* upon-them *šānîm* *rabbôṯ* *wə-tāʿaḏ* in-them by-*rûḥăḵā* by-*yaḏ*-*nəḇîʾêḵā* and-not *heʾĕzînû*, *wə-tittənēm* in-*yaḏ* *ʿammê* *hā-ʾărāṣōṯ*.", "grammar": { "*wə-timšōḵ*": "conjunction + Qal imperfect 2nd person masculine singular - and you extended/prolonged", "*ʿălêhem*": "preposition + 3rd person masculine plural suffix - over them", "*šānîm*": "feminine plural noun - years", "*rabbôṯ*": "feminine plural adjective - many", "*wə-tāʿaḏ*": "conjunction + Hiphil imperfect 2nd person masculine singular - and you testified/warned", "*bām*": "preposition + 3rd person masculine plural suffix - against them", "*bə-rûḥăḵā*": "preposition + feminine singular noun + 2nd person masculine singular suffix - by your spirit", "*bə-yaḏ*": "preposition + feminine singular construct noun - by hand of", "*nəḇîʾêḵā*": "masculine plural noun + 2nd person masculine singular suffix - your prophets", "*wə-lōʾ*": "conjunction + negative particle - and not", "*heʾĕzînû*": "Hiphil perfect 3rd person plural - they listened/gave ear", "*wə-tittənēm*": "conjunction + Qal imperfect 2nd person masculine singular + 3rd person masculine plural suffix - and you gave them", "*bə-yaḏ*": "preposition + feminine singular construct noun - into hand of", "*ʿammê*": "masculine plural construct noun - peoples of", "*hā-ʾărāṣōṯ*": "definite article + feminine plural noun - the lands" }, "variants": { "*timšōḵ*": "extended/prolonged/drew out", "*šānîm*": "years/periods of time", "*rabbôṯ*": "many/numerous/multiple", "*tāʿaḏ*": "testified/warned/admonished", "*rûḥăḵā*": "your spirit/breath/wind", "*yaḏ*": "hand/agency/authority", "*nəḇîʾêḵā*": "your prophets/seers/messengers", "*heʾĕzînû*": "listened/paid attention/gave ear", "*tittənēm*": "gave them/delivered them/handed them over", "*ʿammê*": "peoples/nations/populations", "*hā-ʾărāṣōṯ*": "the lands/countries/territories" } }
• Ps 94:14 : 14 { "verseID": "Psalms.94.14", "source": "כִּ֤י ׀ לֹא־יִטֹּ֣שׁ יְהוָ֣ה עַמּ֑וֹ וְ֝נַחֲלָת֗וֹ לֹ֣א יַעֲזֹֽב", "text": "For not-*yiṭṭōš* *YHWH* *ʿammô* *wə-naḥălātô* not *yaʿăzōb*", "grammar": { "*kî*": "conjunction - for/because", "*lōʾ-yiṭṭōš*": "negative particle + verb, qal, imperfect, 3rd person, masculine, singular - he will not abandon", "*YHWH*": "proper noun - divine name", "*ʿammô*": "noun, masculine, singular + 3rd person, masculine, singular pronominal suffix - his people", "*wə-naḥălātô*": "conjunction + noun, feminine, singular + 3rd person, masculine, singular pronominal suffix - and his inheritance/heritage", "*lōʾ*": "negative particle - not", "*yaʿăzōb*": "verb, qal, imperfect, 3rd person, masculine, singular - he will forsake" }, "variants": { "*yiṭṭōš*": "abandon/forsake/cast off", "*ʿammô*": "his people/his nation", "*naḥălātô*": "his inheritance/his heritage/his possession", "*yaʿăzōb*": "forsake/abandon/leave" } }
• Jer 18:19-23 : 19 { "verseID": "Jeremiah.18.19", "source": "הַקְשִׁ֥יבָה יְהוָ֖ה אֵלָ֑י וּשְׁמַ֖ע לְק֥וֹל יְרִיבָֽי׃", "text": "*Haqšîbāh* *YHWH* to me, and *ûšĕmaʿ* to voice of my *yĕrîbāy*", "grammar": { "*Haqšîbāh*": "verb, hiphil imperative, masculine singular - listen/pay attention", "*YHWH*": "proper noun - LORD/Yahweh", "*ûšĕmaʿ*": "conjunction + verb, qal imperative, masculine singular - and hear", "*yĕrîbāy*": "verb, qal participle, masculine plural construct with 1st person singular suffix - my adversaries" }, "variants": { "*Haqšîbāh*": "listen/pay attention/give heed", "*ûšĕmaʿ*": "and hear/listen/heed", "*yĕrîbāy*": "my adversaries/opponents/enemies" } } 20 { "verseID": "Jeremiah.18.20", "source": "הַיְשֻׁלַּ֤ם תַּֽחַת־טוֹבָה֙ רָעָ֔ה כִּֽי־כָר֥וּ שׁוּחָ֖ה לְנַפְשִׁ֑י זְכֹ֣ר ׀ עָמְדִ֣י לְפָנֶ֗יךָ לְדַבֵּ֤ר עֲלֵיהֶם֙ טוֹבָ֔ה לְהָשִׁ֥יב אֶת־חֲמָתְךָ֖ מֵהֶֽם׃", "text": "Is *yĕšullam* *taḥat*-*ṭôbāh* *rāʿāh*? For they *kārû* *šûḥāh* for my *napšî*. *Zĕkōr* my *ʿāmdî* before you to *lĕdabbēr* concerning them *ṭôbāh*, to *lĕhāšîb* *ʾet*-your *ḥămātĕkā* from them", "grammar": { "*yĕšullam*": "verb, pual imperfect, 3rd person masculine singular - is repaid", "*taḥat*": "preposition - in place of/instead of", "*ṭôbāh*": "noun, feminine singular - good/goodness", "*rāʿāh*": "noun, feminine singular - evil/calamity", "*kārû*": "verb, qal perfect, 3rd person common plural - they dug", "*šûḥāh*": "noun, feminine singular - pit/trap", "*napšî*": "noun, feminine singular construct with 1st person singular suffix - my soul/life", "*Zĕkōr*": "verb, qal imperative, masculine singular - remember", "*ʿāmdî*": "verb, qal infinitive construct with 1st person singular suffix - my standing", "*lĕdabbēr*": "preposition + piel infinitive construct - to speak", "*ṭôbāh*": "noun, feminine singular - good/goodness", "*lĕhāšîb*": "preposition + hiphil infinitive construct - to turn away", "*ʾet*": "direct object marker", "*ḥămātĕkā*": "noun, feminine singular construct with 2nd person masculine singular suffix - your wrath" }, "variants": { "*yĕšullam*": "is repaid/rewarded/recompensed", "*taḥat*": "in place of/instead of/under", "*ṭôbāh*": "good/goodness/welfare", "*rāʿāh*": "evil/calamity/disaster", "*kārû*": "they dug/excavated", "*šûḥāh*": "pit/trap/snare", "*napšî*": "my soul/life/self", "*Zĕkōr*": "remember/be mindful of", "*ʿāmdî*": "my standing/position", "*lĕdabbēr*": "to speak/talk", "*lĕhāšîb*": "to turn away/avert/remove", "*ḥămātĕkā*": "your wrath/anger/fury" } } 21 { "verseID": "Jeremiah.18.21", "source": "לָכֵן֩ תֵּ֨ן אֶת־בְּנֵיהֶ֜ם לָרָעָ֗ב וְהַגִּרֵם֮ עַל־יְדֵי־חֶרֶב֒ וְתִֽהְיֶ֨נָה נְשֵׁיהֶ֤ם שַׁכֻּלוֹת֙ וְאַלְמָנ֔וֹת וְאַ֨נְשֵׁיהֶ֔ם יִֽהְי֖וּ הֲרֻ֣גֵי מָ֑וֶת בַּח֣וּרֵיהֶ֔ם מֻכֵּי־חֶ֖רֶב בַּמִּלְחָמָֽה׃", "text": "Therefore *tēn* *ʾet*-their sons to the *rāʿāb*, and *hagirēm* to hands of *ḥereb*, and *wĕtihyenāh* their wives *šakkûlôt* and *ʾalmānôt*, and their *ʾanšêhem* *yihyû* *hărugê* *māwet*, their young men *mukkê*-*ḥereb* in the *milḥāmāh*", "grammar": { "*tēn*": "verb, qal imperative, masculine singular - give", "*ʾet*": "direct object marker", "*rāʿāb*": "noun, masculine singular, definite - the famine", "*hagirēm*": "verb, hiphil imperative, masculine singular with 3rd person masculine plural suffix - deliver them over", "*ḥereb*": "noun, feminine singular - sword", "*wĕtihyenāh*": "conjunction + verb, qal imperfect, 3rd person feminine plural - and they will be", "*šakkûlôt*": "adjective, feminine plural - bereaved", "*ʾalmānôt*": "noun, feminine plural - widows", "*ʾanšêhem*": "noun, masculine plural construct with 3rd person masculine plural suffix - their men", "*yihyû*": "verb, qal imperfect, 3rd person masculine plural - they will be", "*hărugê*": "verb, qal passive participle, masculine plural construct - slain of", "*māwet*": "noun, masculine singular - death", "*mukkê*": "verb, hophal participle, masculine plural construct - struck by", "*ḥereb*": "noun, feminine singular - sword", "*milḥāmāh*": "noun, feminine singular, definite - the battle/war" }, "variants": { "*tēn*": "give/hand over/deliver", "*rāʿāb*": "famine/hunger", "*hagirēm*": "deliver them over/hand them over", "*ḥereb*": "sword/knife/cutting instrument", "*wĕtihyenāh*": "and they will be/become", "*šakkûlôt*": "bereaved/childless", "*ʾalmānôt*": "widows/women who lost husbands", "*ʾanšêhem*": "their men/husbands", "*yihyû*": "they will be/become", "*hărugê*": "slain of/killed by", "*māwet*": "death/mortality", "*mukkê*": "struck by/smitten by", "*milḥāmāh*": "battle/war/fighting" } } 22 { "verseID": "Jeremiah.18.22", "source": "תִּשָּׁמַ֤ע זְעָקָה֙ מִבָּ֣תֵּיהֶ֔ם כִּֽי־תָבִ֧יא עֲלֵיהֶ֛ם גְּד֖וּד פִּתְאֹ֑ם כִּֽי־כָר֤וּ *שיחה **שׁוּחָה֙ לְלָכְדֵ֔נִי וּפַחִ֖ים טָמְנ֥וּ לְרַגְלָֽי׃", "text": "*Tiššāmaʿ* *zĕʿāqāh* from their houses when you *tābîʾ* upon them *gĕdûd* *pitʾōm*, for they *kārû* *šûḥāh* to *lĕlākdēnî*, and *paḥîm* they *ṭāmĕnû* for my feet", "grammar": { "*Tiššāmaʿ*": "verb, niphal imperfect, 3rd person feminine singular - let it be heard/will be heard", "*zĕʿāqāh*": "noun, feminine singular - outcry/cry", "*tābîʾ*": "verb, hiphil imperfect, 2nd person masculine singular - you bring", "*gĕdûd*": "noun, masculine singular - troop/band/raiding party", "*pitʾōm*": "adverb - suddenly", "*kārû*": "verb, qal perfect, 3rd person common plural - they dug", "*šûḥāh*": "noun, feminine singular - pit/trap", "*lĕlākdēnî*": "preposition + qal infinitive construct with 1st person singular suffix - to capture me", "*paḥîm*": "noun, masculine plural - snares/traps", "*ṭāmĕnû*": "verb, qal perfect, 3rd person common plural - they hid/concealed" }, "variants": { "*Tiššāmaʿ*": "let it be heard/will be heard", "*zĕʿāqāh*": "outcry/cry/scream", "*tābîʾ*": "you bring/cause to come", "*gĕdûd*": "troop/band/raiding party", "*pitʾōm*": "suddenly/unexpectedly", "*kārû*": "they dug/excavated", "*šûḥāh*": "pit/trap/snare", "*lĕlākdēnî*": "to capture me/catch me", "*paḥîm*": "snares/traps/nets", "*ṭāmĕnû*": "they hid/concealed/set" } } 23 { "verseID": "Jeremiah.18.23", "source": "וְאַתָּ֣ה יְ֠הוָה יָדַ֜עְתָּ אֶֽת־כָּל־עֲצָתָ֤ם עָלַי֙ לַמָּ֔וֶת אַל־תְּכַפֵּר֙ עַל־עֲוֺנָ֔ם וְחַטָּאתָ֖ם מִלְּפָנֶ֣יךָ אַל־תֶּ֑מְחִי *והיו **וְיִהְי֤וּ מֻכְשָׁלִים֙ לְפָנֶ֔יךָ בְּעֵ֥ת אַפְּךָ֖ עֲשֵׂ֥ה בָהֶֽם׃ ס", "text": "And you, *YHWH*, *yādaʿtā* *ʾet*-all their *ʿăṣātām* against me to *lammāwet*. Do not *tĕkappēr* on their *ʿăwōnām*, and their *ḥaṭṭāʾtām* from before you do not *temḥî*. Let them *wĕyihyû* *mukšālîm* before you; in time of your *ʾappĕkā* *ʿăśēh* with them", "grammar": { "*YHWH*": "proper noun - LORD/Yahweh", "*yādaʿtā*": "verb, qal perfect, 2nd person masculine singular - you know", "*ʾet*": "direct object marker", "*ʿăṣātām*": "noun, feminine singular construct with 3rd person masculine plural suffix - their plan", "*lammāwet*": "preposition + article + noun, masculine singular - to the death", "*tĕkappēr*": "verb, piel imperfect jussive, 2nd person masculine singular - forgive/atone", "*ʿăwōnām*": "noun, masculine singular construct with 3rd person masculine plural suffix - their iniquity", "*ḥaṭṭāʾtām*": "noun, feminine singular construct with 3rd person masculine plural suffix - their sin", "*temḥî*": "verb, qal imperfect jussive, 2nd person masculine singular - blot out/wipe away", "*wĕyihyû*": "conjunction + verb, qal imperfect jussive, 3rd person masculine plural - let them be", "*mukšālîm*": "verb, hophal participle, masculine plural - overthrown/made to stumble", "*ʾappĕkā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your anger", "*ʿăśēh*": "verb, qal imperative, masculine singular - do/act" }, "variants": { "*yādaʿtā*": "you know/are aware", "*ʿăṣātām*": "their plan/counsel/advice", "*lammāwet*": "to death/for death", "*tĕkappēr*": "forgive/atone for/cover", "*ʿăwōnām*": "their iniquity/guilt/sin", "*ḥaṭṭāʾtām*": "their sin/offense", "*temḥî*": "blot out/wipe away/erase", "*wĕyihyû*": "let them be/become", "*mukšālîm*": "overthrown/made to stumble/caused to fall", "*ʾappĕkā*": "your anger/wrath/nose", "*ʿăśēh*": "do/act/make" } }
• Luke 4:1 : 1 { "verseID": "Luke.4.1", "source": "¶Ἰησοῦς δὲ Πνεύματος Ἁγίου πλήρης ὑπέστρεψεν ἀπὸ τοῦ Ἰορδάνου, καὶ ἤγετο ἐν τῷ Πνεύματι εἰς τὴν ἔρημον,", "text": "*Iēsous* *de* *Pneumatos Hagiou plērēs* *hypestrepsen* from the *Iordanou*, and *ēgeto* in the *Pneumati* into the *erēmon*,", "grammar": { "*Iēsous*": "nominative, masculine, singular - subject", "*de*": "postpositive conjunction - but/and/now", "*Pneumatos Hagiou*": "genitive, neuter, singular - Holy Spirit", "*plērēs*": "nominative, masculine, singular, adjective - full/filled", "*hypestrepsen*": "aorist, active, indicative, 3rd singular - returned", "*Iordanou*": "genitive, masculine, singular - Jordan [river]", "*ēgeto*": "imperfect, passive, indicative, 3rd singular - was led/being led", "*Pneumati*": "dative, neuter, singular - by/in the Spirit", "*erēmon*": "accusative, feminine, singular - wilderness/desert" }, "variants": { "*plērēs*": "full/filled/complete/abundant", "*hypestrepsen*": "returned/came back", "*ēgeto*": "was led/was being led/was guided" } }
• John 4:1-3 : 1 { "verseID": "John.4.1", "source": "¶Ὡς οὖν ἔγνω ὁ Κύριος ὅτι ἤκουσαν οἱ Φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης", "text": "When therefore *egnō* the *Kyrios* that *ēkousan* the *Pharisaioi* that *Iēsous* more *mathētas poiei* and *baptizei* than *Iōannēs*", "grammar": { "*egnō*": "aorist active indicative, 3rd singular - knew/perceived [completed action]", "*Kyrios*": "nominative masculine singular - Lord", "*ēkousan*": "aorist active indicative, 3rd plural - heard/learned [completed action]", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*Iēsous*": "nominative masculine singular - Jesus", "*mathētas*": "accusative masculine plural - disciples", "*poiei*": "present active indicative, 3rd singular - makes/is making [continuous action]", "*baptizei*": "present active indicative, 3rd singular - baptizes/is baptizing [continuous action]", "*Iōannēs*": "nominative masculine singular - John" }, "variants": { "*egnō*": "knew/learned/perceived/recognized", "*Kyrios*": "Lord/master", "*poiei*": "makes/produces/causes/creates" } } 2 { "verseID": "John.4.2", "source": "(Καίτοιγε Ἰησοῦς αὐτὸς οὐκ ἐβάπτιζεν, ἀλλʼ οἱ μαθηταὶ αὐτοῦ,)", "text": "(*Kaitoige* *Iēsous* himself *ouk ebaptizen*, but the *mathētai* of him,)", "grammar": { "*Kaitoige*": "conjunction - although/though indeed/yet", "*Iēsous*": "nominative masculine singular - Jesus", "*ouk*": "negative particle - not", "*ebaptizen*": "imperfect active indicative, 3rd singular - was baptizing [continuous past action]", "*mathētai*": "nominative masculine plural - disciples" }, "variants": { "*Kaitoige*": "although/though indeed/yet/however" } } 3 { "verseID": "John.4.3", "source": "Ἀφῆκεν τὴν Ἰουδαίαν, καὶ ἀπῆλθεν πάλιν εἰς τὴν Γαλιλαίαν.", "text": "*Aphēken* the *Ioudaian*, and *apēlthen palin* into the *Galilaian*.", "grammar": { "*Aphēken*": "aorist active indicative, 3rd singular - left/departed from [completed action]", "*Ioudaian*": "accusative feminine singular - Judea", "*apēlthen*": "aorist active indicative, 3rd singular - went away/departed [completed action]", "*palin*": "adverb - again/once more", "*Galilaian*": "accusative feminine singular - Galilee" }, "variants": { "*Aphēken*": "left/departed from/abandoned/released", "*apēlthen*": "went away/departed/left" } }
• John 4:11 : 11 { "verseID": "John.4.11", "source": "Λέγει αὐτῷ ἡ γυνή, Κύριε, οὔτε ἄντλημα ἔχεις, καὶ τὸ φρέαρ ἐστὶν βαθύ: πόθεν οὖν ἔχεις τὸ ὕδωρ τὸ ζῶν;", "text": "*Legei autō* the *gynē*, *Kyrie*, neither *antlēma echeis*, and the *phrear estin bathy*: from where *oun echeis* the *hydōr* the *zōn*?", "grammar": { "*Legei*": "present active indicative, 3rd singular - says/is saying", "*autō*": "dative masculine singular - to him", "*gynē*": "nominative feminine singular - woman", "*Kyrie*": "vocative masculine singular - Lord/Sir", "*antlēma*": "accusative neuter singular - drawing vessel/bucket", "*echeis*": "present active indicative, 2nd singular - you have/possess", "*phrear*": "nominative neuter singular - well/cistern", "*estin*": "present active indicative, 3rd singular - is", "*bathy*": "nominative neuter singular - deep", "*oun*": "inferential conjunction - therefore/then", "*hydōr*": "accusative neuter singular - water", "*zōn*": "present active participle, accusative neuter singular - living" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*antlēma*": "drawing vessel/bucket/container", "*phrear*": "well/cistern/shaft", "*bathy*": "deep/profound" } }
• Acts 3:17 : 17 { "verseID": "Acts.3.17", "source": "Καὶ νῦν, ἀδελφοί, οἶδα ὅτι κατὰ ἄγνοιαν ἐπράξατε, ὥσπερ καὶ οἱ ἄρχοντες ὑμῶν.", "text": "And now, *adelphoi*, I *oida* that according to *agnoian* you *epraxate*, just as also the *archontes* of you.", "grammar": { "*adelphoi*": "vocative masculine plural - brothers", "*oida*": "perfect active indicative, 1st person singular - I know", "*agnoian*": "accusative feminine singular - ignorance", "*epraxate*": "aorist active indicative, 2nd person plural - you did/acted", "*archontes*": "nominative masculine plural - rulers" }, "variants": { "*agnoian*": "ignorance/unawareness/lack of knowledge", "*epraxate*": "did/acted/practiced", "*archontes*": "rulers/leaders/authorities" } }
• Acts 7:40 : 40 { "verseID": "Acts.7.40", "source": "Εἰπόντες τῷ Ἀαρών, Ποίησον ἡμῖν θεοὺς οἳ προπορεύσονται ἡμῶν: ὁ γὰρ Μωσῆς οὗτος, ὃς ἐξήγαγεν ἡμᾶς ἐκ γῆς Αἰγύπτου, οὐκ οἴδαμεν τί γέγονεν αὐτῷ.", "text": "*Eipontes* to the *Aarōn*, *Poiēson* to us *theous* who *proporeusontai* of us: the *gar* *Mōsēs* this, who *exēgagen* us *ek* *gēs* *Aigyptou*, *ouk* *oidamen* *ti* *gegonen* to him.", "grammar": { "*Eipontes*": "aorist active participle, nominative masculine plural - saying/having said", "*Aarōn*": "dative - Aaron", "*Poiēson*": "aorist active imperative, 2nd person singular - make", "*theous*": "accusative masculine plural - gods", "*proporeusontai*": "future middle indicative, 3rd person plural - will go before", "*gar*": "postpositive conjunction - for", "*Mōsēs*": "nominative masculine singular - Moses", "*exēgagen*": "aorist active indicative, 3rd person singular - led out", "*ek*": "preposition + genitive - from/out of", "*gēs*": "genitive feminine singular - land", "*Aigyptou*": "genitive feminine singular - of Egypt", "*ouk*": "negative particle - not", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*ti*": "interrogative pronoun, nominative neuter singular - what", "*gegonen*": "perfect active indicative, 3rd person singular - has happened" }, "variants": { "*Eipontes*": "saying/having said/telling", "*Poiēson*": "make/create/fashion", "*theous*": "gods/deities", "*proporeusontai*": "will go before/lead/precede", "*exēgagen*": "led out/brought out/caused to depart", "*gēs*": "land/earth/territory", "*oidamen*": "we know/understand/are aware", "*gegonen*": "has happened/become/occurred" } }
• Acts 13:48 : 48 { "verseID": "Acts.13.48", "source": "Ἀκούοντα δὲ τὰ Ἔθνη, ἔχαιρον, καὶ ἐδόξαζον τὸν λόγον τοῦ Κυρίου: καὶ ἐπίστευσαν ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον.", "text": "*Akouonta* *de* the *Ethnē*, *echairon*, and *edoxazon* the *logon* of the *Kuriou*: and *episteusan hosoi ēsan tetagmenoi* for *zōēn aiōnion*.", "grammar": { "*Akouonta*": "present, active, participle, nominative, neuter, plural - hearing", "*de*": "postpositive particle - and/but", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*echairon*": "imperfect, active, indicative, 3rd person, plural - were rejoicing", "*edoxazon*": "imperfect, active, indicative, 3rd person, plural - were glorifying", "*logon*": "accusative, masculine, singular - word", "*Kuriou*": "genitive, masculine, singular - of the Lord", "*episteusan*": "aorist, active, indicative, 3rd person, plural - believed", "*hosoi*": "relative pronoun, nominative, masculine, plural - as many as", "*ēsan*": "imperfect, active, indicative, 3rd person, plural - were", "*tetagmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been appointed/ordained", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*Akouonta*": "hearing/listening to", "*echairon*": "were rejoicing/were glad", "*edoxazon*": "were glorifying/were praising/were honoring", "*logon*": "word/message/account", "*episteusan*": "believed/put faith in", "*tetagmenoi*": "appointed/ordained/arranged/disposed", "*zōēn aiōnion*": "eternal life/everlasting life" } }
• Acts 15:18 : 18 { "verseID": "Acts.15.18", "source": "Γνωστὰ ἀπʼ αἰῶνός ἐστιν τῷ Θεῷ πάντα τὰ ἔργα αὑτοῦ.", "text": "*Gnōsta ap' aiōnos estin tō Theō panta ta erga hautou*.", "grammar": { "*gnōsta*": "nominative, neuter, plural - known", "*ap'*": "preposition + genitive - from", "*aiōnos*": "genitive, masculine, singular - eternity/age", "*estin*": "present, indicative, active, 3rd person, singular - is", "*tō Theō*": "dative, masculine, singular - to God", "*panta*": "nominative, neuter, plural - all", "*ta erga*": "nominative, neuter, plural - the works", "*hautou*": "genitive, masculine, singular - of himself" }, "variants": { "*gnōsta*": "known/familiar/understood", "*aiōnos*": "eternity/age/world", "*erga*": "works/deeds/actions", "*hautou*": "of himself/his own" } }
• Rom 8:29-30 : 29 { "verseID": "Romans.8.29", "source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.", "text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.", "grammar": { "*Hoti*": "conjunction - because/that", "*hous*": "relative pronoun accusative masculine plural - whom", "*proegnō*": "aorist active indicative 3rd person singular - he foreknew", "*kai*": "conjunction - also/and", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*symmorphous*": "accusative masculine plural - conformed to", "*tēs eikonos*": "genitive feminine singular - the image", "*tou Huiou*": "genitive masculine singular - of the Son", "*autou*": "genitive masculine 3rd person singular - of him", "*eis*": "preposition with accusative - for/unto", "*to einai*": "articular infinitive - to be", "*auton*": "accusative masculine 3rd person singular - him", "*prōtotokon*": "accusative masculine singular - firstborn", "*en*": "preposition with dative - among", "*pollois*": "dative masculine plural - many", "*adelphois*": "dative masculine plural - brothers" }, "variants": { "*proegnō*": "foreknew/knew beforehand [completed action]", "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*symmorphous*": "conformed to/having same form as/sharing likeness with", "*eikonos*": "image/likeness/representation", "*einai*": "to be/exist", "*prōtotokon*": "firstborn/preeminent one", "*adelphois*": "brothers/siblings/fellow believers" } } 30 { "verseID": "Romans.8.30", "source": "Οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν: καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν: οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.", "text": "Whom but *proōrisen*, these also *ekalesen*: and whom *ekalesen*, these also *edikaiōsen*: whom but *edikaiōsen*, these also *edoxasen*.", "grammar": { "*Hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*kai*": "conjunction - and", "*hous*": "relative pronoun accusative masculine plural - whom", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edoxasen*": "aorist active indicative 3rd person singular - he glorified" }, "variants": { "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*ekalesen*": "called/invited/summoned [completed action]", "*edikaiōsen*": "justified/declared righteous/acquitted [completed action]", "*edoxasen*": "glorified/honored/bestowed glory upon [completed action]" } }
• Rom 9:6 : 6 { "verseID": "Romans.9.6", "source": "Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ Θεοῦ. Οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ:", "text": "Not such *de* that *ekpeptōken* the *logos* of *Theou*. For not *pantes* those from *Israēl*, these *Israēl*:", "grammar": { "*de*": "particle - but/and/now", "*ekpeptōken*": "perfect, indicative, active, 3rd person singular - has failed/fallen", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*pantes*": "adjective, nominative, masculine, plural - all", "*Israēl*": "proper noun, indeclinable - Israel" }, "variants": { "*ekpeptōken*": "has failed/fallen/become ineffective", "*logos*": "word/message/promise", "*pantes*": "all/everyone/the whole", "*Israēl*": "Israel (physical nation)/Israel (spiritual people)" } }
• Rom 9:23 : 23 { "verseID": "Romans.9.23", "source": "Καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,", "text": "And in order that he might *gnōrisē* the *plouton* of the *doxēs* of him upon *skeuē eleous*, which he *proētoimasen* for *doxan*,", "grammar": { "*gnōrisē*": "aorist, subjunctive, active, 3rd person singular - might make known", "*plouton*": "accusative, masculine, singular - riches/wealth", "*doxēs*": "genitive, feminine, singular - of glory", "*skeuē*": "accusative, neuter, plural - vessels", "*eleous*": "genitive, neuter, singular - of mercy", "*proētoimasen*": "aorist, indicative, active, 3rd person singular - prepared beforehand", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*gnōrisē*": "might make known/reveal/declare", "*plouton*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*skeuē eleous*": "vessels of mercy/objects of mercy", "*proētoimasen*": "prepared beforehand/prepared in advance", "*doxan*": "glory/honor/praise" } }
• 1 Cor 6:2 : 2 { "verseID": "1 Corinthians.6.2", "source": "Οὐκ οἴδατε ὅτι οἱ ἅγιοι τὸν κόσμον κρινοῦσιν; καὶ εἰ ἐν ὑμῖν κρίνεται ὁ κόσμος, ἀνάξιοί ἐστε κριτηρίων ἐλαχίστων;", "text": "Not *oidate* that the *hagioi* the *kosmon* will *krinousin*? And if by you is *krinetai* the *kosmos*, *anaxioi* are you of *kritēriōn* *elachistōn*?", "grammar": { "*Ouk*": "negative particle - not", "*oidate*": "perfect indicative, 2nd plural - you know/understand", "*hoti*": "conjunction - that", "*hagioi*": "nominative, masculine, plural - holy ones/saints", "*kosmon*": "accusative, masculine, singular - world", "*krinousin*": "future indicative, 3rd plural - they will judge", "*ei*": "conditional particle - if", "*en hymin*": "preposition + dative, 2nd plural - in/by you", "*krinetai*": "present indicative, passive, 3rd singular - is judged", "*kosmos*": "nominative, masculine, singular - world", "*anaxioi*": "nominative, masculine, plural - unworthy", "*este*": "present indicative, 2nd plural - you are", "*kritēriōn*": "genitive, neuter, plural - tribunals/cases/judgments", "*elachistōn*": "genitive, neuter, plural, superlative - smallest/least important" }, "variants": { "*oidate*": "know/understand/perceive", "*hagioi*": "holy ones/saints/believers", "*kosmon*": "world/universe/world-system", "*krinousin*": "will judge/will rule over", "*kritēriōn*": "court cases/judgments/tribunals", "*elachistōn*": "smallest/least significant/trivial" } }
• Phil 1:22 : 22 { "verseID": "Philippians.1.22", "source": "Εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτό μοι καρπὸς ἔργου: καὶ τί αἱρήσομαι οὐ γνωρίζω.", "text": "If but the *zēn* in *sarki*, this for me *karpos ergou*: and what *hairēsomai* not *gnōrizō*.", "grammar": { "*zēn*": "present active infinitive - to live", "*sarki*": "dative, feminine, singular - flesh/body", "*karpos*": "nominative, masculine, singular - fruit/result", "*ergou*": "genitive, neuter, singular - of work/labor", "*hairēsomai*": "future middle indicative, 1st person singular - I will choose", "*gnōrizō*": "present active indicative, 1st person singular - I know/make known" }, "variants": { "*zēn*": "to live/living", "*sarki*": "flesh/body/physical existence", "*karpos*": "fruit/result/outcome", "*ergou*": "work/labor/deed", "*hairēsomai*": "I will choose/I will select/I will prefer", "*gnōrizō*": "I know/I make known/I declare" } }
• Heb 1:1 : 1 { "verseID": "Hebrews.1.1", "source": "Πολυμερῶς καὶ πολυτρόπως πάλαι, ὁ Θεὸς λαλήσας τοῖς πατράσιν ἐν τοῖς προφήταις,", "text": "*Polymerōs* and *polytropōs* *palai*, the *Theos* having *lalēsas* to the *patrasin* in the *prophētais*,", "grammar": { "*Polymerōs*": "adverb - in many parts/portions", "*polytropōs*": "adverb - in many ways/manners", "*palai*": "adverb - long ago/formerly", "*Theos*": "nominative, masculine, singular - God", "*lalēsas*": "aorist active participle, nominative, masculine, singular - having spoken", "*patrasin*": "dative, masculine, plural - fathers/ancestors", "*prophētais*": "dative, masculine, plural - prophets" }, "variants": { "*Polymerōs*": "in many parts/in many portions/fragmentarily", "*polytropōs*": "in many ways/in various manners/diversely", "*lalēsas*": "having spoken/having communicated/having declared" } }