Verse 16

{ "verseID": "1 Thessalonians.2.16", "source": "Κωλυόντων ἡμᾶς τοῖς Ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε: ἔφθασεν δὲ ἐπʼ αὐτοὺς ἡ ὀργὴ εἰς τέλος.", "text": "*Kōlyontōn* us to the *Ethnesin* to *lalēsai* *hina* they might be *sōthōsin*, to the *anaplērōsai* of them the *hamartias* *pantote*: *ephthasen* *de* upon them the *orgē* to *telos*.", "grammar": { "*Kōlyontōn*": "present active participle, genitive, masculine, plural - hindering/forbidding", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations", "*lalēsai*": "aorist active infinitive - to speak", "*hina*": "conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved", "*anaplērōsai*": "aorist active infinitive - to fill up/complete", "*hamartias*": "accusative, feminine, plural - sins", "*pantote*": "adverb - always/at all times", "*ephthasen*": "aorist active indicative, 3rd person singular - came/has come", "*de*": "postpositive particle - but/and/now", "*orgē*": "nominative, feminine, singular - wrath/anger", "*telos*": "accusative, neuter, singular - end/uttermost" }, "variants": { "*Kōlyontōn*": "hindering/forbidding/preventing", "*Ethnesin*": "Gentiles/nations/peoples", "*sōthōsin*": "they might be saved/rescued", "*anaplērōsai*": "to fill up/complete/fulfill", "*ephthasen*": "came/has come/overtook", "*orgē*": "wrath/anger", "*telos*": "end/uttermost/completely" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  De hindret oss i å tale til hedningene for at de skulle bli frelst, for å fylle opp sine synder alltid; for Guds vrede er kommet over dem til det ytterste.

• NT, oversatt fra gresk

  De hindrer oss fra å tale til hedningene, slik at de ikke skal bli frelst, og de fyller alltid sine synder; men Guds vrede har nådd dem til det ytterste.

• Norsk King James

  De hindrer oss fra å tale til hedningene så de kan bli frelst, og fyller alltid opp sine synder; for Guds vrede har kommet over dem til det ytterste.

• Modernisert Norsk Bibel 1866

  De hindrer oss i å forkynne for hedningene slik at de kan bli frelst, og på den måten fyller de alltid sin synders mål. Men vreden kommer over dem til slutten.

• KJV/Textus Receptus til norsk

  som forbyr oss å tale til hedningene for at de kan bli frelst, for å fylle opp sine synder til enhver tid. Men vreden er kommet over dem til det ytterste.

• Den norske oversettelsen av Det Nye Testamente

  hindrer oss i å tale til hedningene for at de skal bli frelst. Dermed fyller de alltid sine synder fullt, og vreden har nådd dem til det ytterste.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  ved å forhindre oss i å tale til hedningene for at de kan bli frelst, for alltid å fylle opp sine synder. For vreden har kommet over dem til det ytterste.

• o3-mini KJV Norsk

  Ved å nekte oss å tale til hedningene for at de skulle bli frelst, for å la deres synder overfylles, har vreden kommet over dem til det ytterste.

• gpt4.5-preview

  for de hindrer oss i å tale til hedningene så de kan bli frelst, og slik fyller de alltid opp sine synders mål. Men vreden har nådd dem til det ytterste.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  for de hindrer oss i å tale til hedningene så de kan bli frelst, og slik fyller de alltid opp sine synders mål. Men vreden har nådd dem til det ytterste.

• Lingvistisk bibeloversettelse fra grunntekst

  som hindrer oss i å tale til hedningene for at de kan bli frelst; så fullfører de alltid sine synder. Men Guds vrede har kommet over dem til det ytterste.

• Linguistic Bible Translation from Source Texts

  They forbid us to speak to the Gentiles so that they may be saved. In this way, they constantly fill up the measure of their sins. But the wrath of God has come upon them fully.

• NT, oversatt fra gresk Aug2024

  forhindrer oss i å tale til hedningene så de kan bli frelst. Dermed fyller de alltid sine synder. Men vreden har nådd dem helt til endes.

• Original Norsk Bibel 1866

  og formene os at tale til Hedningerne, for at de maatte frelses, saa at de altid opfylde deres Synders Maal. Men Vreden kommer over dem til Undergang.

• King James Version 1769 (Standard Version)

  Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

• KJV 1769 norsk

  De hindrer oss i å tale til hedningene for at de skal bli frelst, for å fylle målet av sine synder alltid; for vrede har kommet over dem til det ytterste.

• KJV1611 - Moderne engelsk

  Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always; but the wrath has come upon them to the utmost.

• King James Version 1611 (Original)

  Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

• Norsk oversettelse av Webster

  de hindrer oss i å tale til hedningene for at de skal bli frelst; for å fylle opp deres synder alltid. Men vreden har kommet over dem til det ytterste.

• Norsk oversettelse av Youngs Literal Translation

  idét de hindrer oss i å tale til hedningene for at de kan bli frelst, for å fylle opp sine synder alltid, men vredens dom har kommet over dem til det ytterste!

• Norsk oversettelse av ASV1901

  ved å hindre oss i å tale til hedningene slik at de kan bli frelst; for å fylle opp sine synder alltid. Men vreden er kommet over dem i sin helhet.

• Norsk oversettelse av BBE

  Som for å gjøre deres synders mål fullt, hindret oss i å gi frelsens ord til hedningene: men Guds vrede er i ferd med å komme over dem i full målestokk.

• Tyndale Bible (1526/1534)

  and forbid vs to preache vnto the gentyls that they myght be saved to fulfill their synnes all waye. For the wrath of God is come on them even to the vtmost.

• Coverdale Bible (1535)

  forbyddinge vs to speake vnto the Heythen that they mighte be saued, to fulfill their synnes allwaye: for the wrath is come vpon them allready vnto ye vttemost.

• Geneva Bible (1560)

  And forbid vs to preach vnto the Gentiles, that they might be saued, to fulfill their sinnes alwayes: for the wrath of God is come on them, to the vtmost.

• Bishops' Bible (1568)

  And hynder vs to speake to the gentiles that they myght be saued, to fulfyll their sinnes alway. For the wrath of God is come on them to the vtmost.

• Authorized King James Version (1611)

  Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

• Webster's Bible (1833)

  forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost.

• Young's Literal Translation (1862/1898)

  forbidding us to speak to the nations that they might be saved, to fill up their sins always, but the anger did come upon them -- to the end!

• American Standard Version (1901)

  forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.

• Bible in Basic English (1941)

  Who, to make the measure of their sins complete, kept us from giving the word of salvation to the Gentiles: but the wrath of God is about to come on them in the fullest degree.

• World English Bible (2000)

  forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost.

• NET Bible® (New English Translation)

  because they hinder us from speaking to the Gentiles so that they may be saved. Thus they constantly fill up their measure of sins, but wrath has come upon them completely.

Referenced Verses

• Acts 13:50 : 50 { "verseID": "Acts.13.50", "source": "Οἱ δὲ Ἰουδαῖοι παρώτρυναν τὰς σεβομένας γυναῖκας, καὶ τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως, καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν Παῦλον καὶ τὸν Βαρνάβαν, καὶ ἐξέβαλον αὐτοὺς ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "The *de* *Ioudaioi parōtrunan* the *sebomenas gunaikas*, and the *euschēmonas* and the *prōtous* of the *poleōs*, and *epēgeiran diōgmon* against *Paulon* and *Barnaban*, and *exebalon* them from the *horiōn* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*parōtrunan*": "aorist, active, indicative, 3rd person, plural - they stirred up/incited", "*sebomenas*": "present, middle, participle, accusative, feminine, plural - devout/worshipping", "*gunaikas*": "accusative, feminine, plural - women", "*euschēmonas*": "accusative, feminine, plural - prominent/respectable", "*prōtous*": "accusative, masculine, plural - chief/leading men", "*poleōs*": "genitive, feminine, singular - city", "*epēgeiran*": "aorist, active, indicative, 3rd person, plural - raised up/stirred up", "*diōgmon*": "accusative, masculine, singular - persecution", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*exebalon*": "aorist, active, indicative, 3rd person, plural - they cast out/expelled", "*horiōn*": "genitive, neuter, plural - boundaries/region" }, "variants": { "*parōtrunan*": "stirred up/incited/instigated", "*sebomenas*": "devout/worshipping/God-fearing", "*euschēmonas*": "prominent/respectable/honorable/of high standing", "*prōtous*": "chief/leading/principal men", "*epēgeiran*": "raised up/stirred up/instigated", "*diōgmon*": "persecution/harassment", "*exebalon*": "cast out/expelled/drove out", "*horiōn*": "boundaries/borders/territory" } }
• Acts 17:13 : 13 { "verseID": "Acts.17.13", "source": "Ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς Θεσσαλονίκης Ἰουδαῖοι ὅτι καὶ ἐν τῇ Βεροίᾳ κατηγγέλη ὑπὸ τοῦ Παύλου ὁ λόγος τοῦ Θεοῦ, ἦλθον κἀκεῖ, σαλεύοντες τοὺς ὄχλους.", "text": "When *de* *egnōsan* those from the *Thessalonikēs* *Ioudaioi* that also in the *Beroia* *katēngelē* by the *Paulou* the *logos* of the *Theou*, they *ēlthon* also there, *saleuontes* the *ochlous*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egnōsan*": "aorist active indicative, 3rd person plural - they knew/learned", "*Thessalonikēs*": "genitive singular feminine - of Thessalonica", "*Ioudaioi*": "nominative plural masculine - Jews", "*Beroia*": "dative singular feminine - in Berea", "*katēngelē*": "aorist passive indicative, 3rd person singular - was proclaimed", "*Paulou*": "genitive singular masculine - of Paul", "*logos*": "nominative singular masculine - word", "*Theou*": "genitive singular masculine - of God", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*saleuontes*": "present active participle, nominative plural masculine - stirring up/agitating" }, "variants": { "*egnōsan*": "knew/learned/found out", "*katēngelē*": "was proclaimed/was announced/was preached", "*logos*": "word/message/teaching", "*ēlthon*": "came/went", "*saleuontes*": "stirring up/agitating/inciting" } }
• Acts 14:19 : 19 { "verseID": "Acts.14.19", "source": "¶Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους, καὶ, λιθάσαντες τὸν Παῦλον, ἔσυρον ἔξω τῆς πόλεως, νομίσαντες αὐτὸν τεθνάναι.", "text": "*Epēlthon* *de* from *Antiocheias* and *Ikoniou* *Ioudaioi*, and having *peisantes* the *ochlous*, and, having *lithasantes* the *Paulon*, they *esyron* outside the *poleōs*, having *nomisantes* him *tethnānai*.", "grammar": { "*Epēlthon*": "aorist active indicative, 3rd person plural - came upon/arrived", "*de*": "postpositive particle - but/and", "*Antiocheias*": "genitive feminine singular - Antioch", "*Ikoniou*": "genitive neuter singular - Iconium", "*Ioudaioi*": "nominative masculine plural - Jews", "*peisantes*": "aorist active participle, nominative masculine plural - having persuaded", "*ochlous*": "accusative masculine plural - crowds", "*lithasantes*": "aorist active participle, nominative masculine plural - having stoned", "*Paulon*": "accusative masculine singular - Paul", "*esyron*": "imperfect active indicative, 3rd person plural - were dragging", "*poleōs*": "genitive feminine singular - city", "*nomisantes*": "aorist active participle, nominative masculine plural - having supposed", "*tethnānai*": "perfect active infinitive - to have died" }, "variants": { "*peisantes tous ochlous*": "having persuaded the crowds/having won over the crowds", "*lithasantes ton Paulon*": "having stoned Paul", "*esyron exō tēs poleōs*": "dragged him outside the city", "*nomisantes auton tethnānai*": "supposing him to be dead/thinking he had died" } }
• Matt 23:32 : 32 { "verseID": "Matthew.23.32", "source": "Καὶ ὑμεῖς πληρώσατε τὸ μέτρον τῶν πατέρων ὑμῶν.", "text": "And you *plērōsate* the *metron* of-the *paterōn* of-you.", "grammar": { "*Kai*": "conjunction - and", "*hymeis*": "nominative, plural - you (emphatic, subject)", "*plērōsate*": "aorist, active, imperative, 2nd person plural - fill up!", "*metron*": "accusative, neuter, singular - measure", "*paterōn*": "genitive, masculine, plural - of fathers/ancestors", "*hymōn*": "genitive, plural - of you" }, "variants": { "*plērōsate*": "fill up/complete/fulfill! (can be understood as imperative or predictive)", "*metron*": "measure/limit/standard", "*paterōn*": "fathers/ancestors/forefathers" } }
• 2 Thess 2:10 : 10 { "verseID": "2Thessalonians.2.10", "source": "Καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις· ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο, εἰς τὸ σωθῆναι αὐτούς.", "text": "And in all *apatē* of the *adikias* in the *apollymenois*; in return for which the *agapēn* of the *alētheias* not *edexanto*, to the *sōthēnai* them.", "grammar": { "*apatē*": "dative, feminine singular - deception/deceit", "*adikias*": "genitive, feminine singular - unrighteousness/wickedness", "*apollymenois*": "present middle/passive participle, dative masculine plural - perishing/being destroyed", "*agapēn*": "accusative, feminine singular - love", "*alētheias*": "genitive, feminine singular - truth", "*edexanto*": "verb, aorist middle indicative, 3rd person plural - they received", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*apatē*": "deception/deceit/trickery", "*adikias*": "unrighteousness/wickedness/injustice", "*apollymenois*": "perishing/being destroyed/those who are perishing", "*agapēn*": "love/affection", "*alētheias*": "truth/reality", "*edexanto*": "received/accepted/welcomed", "*sōthēnai*": "be saved/rescued/preserved" } }
• Mark 16:16 : 16 { "verseID": "Mark.16.16", "source": "Ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται· ὁ δὲ ἀπιστήσας κατακριθήσεται.", "text": "The one having *pisteusas* and having been *baptistheis* will be *sōthēsetai*; but the one having *apistēsas* will be *katakrithēsetai*.", "grammar": { "*pisteusas*": "aorist participle, nominative, masculine, singular, active - having believed", "*baptistheis*": "aorist participle, nominative, masculine, singular, passive - having been baptized", "*sōthēsetai*": "future, 3rd singular, passive - will be saved", "*apistēsas*": "aorist participle, nominative, masculine, singular, active - having disbelieved", "*katakrithēsetai*": "future, 3rd singular, passive - will be condemned" }, "variants": { "*pisteusas*": "having believed/trusted", "*baptistheis*": "having been baptized/immersed", "*sōthēsetai*": "will be saved/delivered/preserved", "*apistēsas*": "having disbelieved/not believed", "*katakrithēsetai*": "will be condemned/judged against" } }
• Gen 15:16 : 16 { "verseID": "Genesis.15.16", "source": "וְד֥וֹר רְבִיעִ֖י יָשׁ֣וּבוּ הֵ֑נָּה כִּ֧י לֹא־שָׁלֵ֛ם עֲוֺ֥ן הָאֱמֹרִ֖י עַד־הֵֽנָּה׃", "text": "And-*dôr* *rəḇîʿî* *yāšûḇû* *hēnnāh* for not-*šālēm* *ʿăwōn* the-*ʾĔmōrî* until-here.", "grammar": { "*dôr*": "masculine singular noun - generation", "*rəḇîʿî*": "masculine singular ordinal number - fourth", "*yāšûḇû*": "Qal imperfect 3rd masculine plural - they will return", "*hēnnāh*": "adverb - here/to this place", "*šālēm*": "adjective masculine singular - complete", "*ʿăwōn*": "masculine singular construct noun - iniquity of", "*ʾĔmōrî*": "proper name - Amorite" }, "variants": { "*dôr*": "generation/age/period/cycle", "*yāšûḇû*": "they will return/they will come back/they will restore", "*hēnnāh*": "here/hither/to this place", "*šālēm*": "complete/full/finished/whole", "*ʿăwōn*": "iniquity/guilt/punishment/sin", "*ʾĔmōrî*": "Amorite/Canaanite people group" } }
• Acts 22:21-22 : 21 { "verseID": "Acts.22.21", "source": "Καὶ εἶπεν πρός με, Πορεύου: ὅτι ἐγὼ εἰς Ἔθνη μακρὰν ἐξαποστελῶ σε.", "text": "And *eipen pros* me, *Poreuou*: because *egō* to *Ethnē makran exapostelō* you.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Poreuou*": "present middle imperative, 2nd person singular - go/depart", "*egō*": "personal pronoun, nominative - I", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*makran*": "adverb - far/distant", "*exapostelō*": "future active indicative, 1st person singular - I will send away/out" }, "variants": { "*Poreuou*": "go/depart/proceed", "*Ethnē*": "nations/Gentiles/peoples", "*makran*": "far away/distant/afar", "*exapostelō*": "will send/will send out/will send away" } } 22 { "verseID": "Acts.22.22", "source": "Ἤκουον δὲ αὐτοῦ ἄχρι τούτου τοῦ λόγου, καὶ ἐπῆραν τὴν φωνὴν αὐτῶν, λέγοντες, Αἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον: οὐ γὰρ καθῆκον αὐτὸν ζῇν.", "text": "They *ēkouon de* him until this the *logou*, and *epēran* the *phōnēn* of them, *legontes*, *Aire* from the *gēs* the *toiouton*: not for *kathēkon* him *zēn*.", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were listening to", "*de*": "postpositive conjunction - but/and", "*logou*": "genitive, masculine, singular - word/statement", "*epēran*": "aorist active indicative, 3rd person plural - they lifted up", "*phōnēn*": "accusative, feminine, singular - voice", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Aire*": "present active imperative, 2nd person singular - remove/take away", "*gēs*": "genitive, feminine, singular - earth/land", "*toiouton*": "accusative, masculine, singular - such a one", "*kathēkon*": "present active participle, nominative, neuter, singular - being fitting", "*zēn*": "present active infinitive - to live" }, "variants": { "*ēkouon*": "were listening to/heard/gave audience", "*logou*": "word/statement/account", "*epēran*": "raised/lifted up/elevated", "*phōnēn*": "voice/cry/shout", "*Aire*": "away with/remove/rid us of", "*gēs*": "earth/land/world", "*toiouton*": "such a one/such a person/one like this", "*kathēkon*": "fitting/proper/suitable", "*zēn*": "to live/to be alive" } }
• Gal 5:11 : 11 { "verseID": "Galatians.5.11", "source": "Ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.", "text": "*Egō de, adelphoi*, if *peritomēn eti kēryssō*, why *eti diōkomai*? Then *katērgētai to skandalon tou staurou*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*peritomēn*": "accusative, feminine, singular - circumcision", "*eti*": "adverb - still/yet", "*kēryssō*": "present, active, indicative, 1st person singular - preach/proclaim", "*diōkomai*": "present, passive, indicative, 1st person singular - am persecuted/pursued", "*katērgētai*": "perfect, passive, indicative, 3rd person singular - has been abolished/removed/nullified", "*to skandalon*": "nominative, neuter, singular - the offense/stumbling block", "*tou staurou*": "genitive, masculine, singular - of the cross" }, "variants": { "*adelphoi*": "brothers/brethren/siblings", "*peritomēn*": "circumcision/the act of circumcising", "*kēryssō*": "preach/proclaim/announce", "*diōkomai*": "am persecuted/pursued/harassed", "*katērgētai*": "has been abolished/removed/nullified/rendered ineffective", "*skandalon*": "offense/stumbling block/obstacle", "*staurou*": "cross/stake/execution device" } }
• Acts 13:45 : 45 { "verseID": "Acts.13.45", "source": "Ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους, ἐπλήσθησαν ζήλου, καὶ ἀντέλεγον τοῖς ὑπὸ τοῦ Παύλου λεγομένοις, ἀντιλέγοντες καὶ βλασφημοῦντες.", "text": "*Idontes* *de* the *Ioudaioi* the *ochlous*, *eplēsthēsan zēlou*, and *antelegon* to the things by *Paulou* *legomenois*, *antilegontes* and *blasphēmountes*.", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*ochlous*": "accusative, masculine, plural - crowds", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person, plural - were filled", "*zēlou*": "genitive, masculine, singular - jealousy/zeal", "*antelegon*": "imperfect, active, indicative, 3rd person, plural - were speaking against", "*Paulou*": "genitive, masculine, singular - by Paul", "*legomenois*": "present, passive, participle, dative, neuter, plural - being spoken", "*antilegontes*": "present, active, participle, nominative, masculine, plural - contradicting", "*blasphēmountes*": "present, active, participle, nominative, masculine, plural - blaspheming" }, "variants": { "*Idontes*": "seeing/having seen/observing", "*ochlous*": "crowds/multitudes/throngs", "*eplēsthēsan*": "were filled/became full of", "*zēlou*": "jealousy/envy/zeal/indignation", "*antelegon*": "were contradicting/opposing/speaking against", "*legomenois*": "being spoken/being said", "*antilegontes*": "contradicting/opposing/speaking against", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } }
• Acts 14:5 : 5 { "verseID": "Acts.14.5", "source": "Ὡς δὲ ἐγένετο ὁρμὴ τῶν Ἐθνῶν τε, καὶ Ἰουδαίων σὺν τοῖς ἄρχουσιν αὐτῶν, ὑβρίσαι, καὶ λιθοβολῆσαι αὐτούς,", "text": "*Hōs* *de* *egeneto* *hormē* of the *Ethnōn* *te*, and *Ioudaiōn* *syn* the *archousin* of them, *hybrisai*, and *lithobolēsai* them,", "grammar": { "*Hōs*": "subordinating conjunction - when/as", "*de*": "postpositive particle - but/and", "*egeneto*": "aorist middle indicative, 3rd person singular - occurred/arose", "*hormē*": "nominative feminine singular - violent attempt/impulse/rush", "*Ethnōn*": "genitive neuter plural - Gentiles/nations", "*te*": "connective particle - both/and", "*Ioudaiōn*": "genitive masculine plural - Jews", "*syn*": "preposition with dative - with/together with", "*archousin*": "dative masculine plural - rulers/leaders", "*hybrisai*": "aorist active infinitive - to mistreat/insult", "*lithobolēsai*": "aorist active infinitive - to stone" }, "variants": { "*Hōs*": "when/as/after", "*hormē*": "violent attempt/rush/assault/impulse", "*archousin*": "rulers/leaders/officials", "*hybrisai*": "to mistreat/to insult/to abuse", "*lithobolēsai*": "to stone/to pelt with stones" } }
• Acts 14:2 : 2 { "verseID": "Acts.14.2", "source": "Οἱ δὲ ἀπειθοῦντες Ἰουδαῖοι ἐπήγειραν, καὶ ἐκάκωσαν τὰς ψυχὰς τῶν Ἐθνῶν κατὰ τῶν ἀδελφῶν.", "text": "The *de* *apeithountes* *Ioudaioi* *epēgeiran*, and *ekakōsan* the *psychas* of the *Ethnōn* against the *adelphōn*.", "grammar": { "*de*": "postpositive particle - but/and/however", "*apeithountes*": "present active participle, masculine plural nominative - disbelieving/disobeying", "*Ioudaioi*": "nominative masculine plural - Jews", "*epēgeiran*": "aorist active indicative, 3rd person plural - stirred up/aroused/incited", "*ekakōsan*": "aorist active indicative, 3rd person plural - embittered/poisoned/made evil", "*psychas*": "accusative feminine plural - souls/minds", "*Ethnōn*": "genitive neuter plural - Gentiles/nations/non-Jews", "*adelphōn*": "genitive masculine plural - brothers/brethren" }, "variants": { "*apeithountes*": "disbelieving/disobeying/refusing to be persuaded", "*epēgeiran*": "stirred up/incited/aroused against", "*ekakōsan*": "embittered/poisoned/made evil/hurt", "*psychas*": "souls/minds/inner beings", "*Ethnōn*": "Gentiles/nations/non-Jews" } }
• Acts 18:12-13 : 12 { "verseID": "Acts.18.12", "source": "Γαλλίωνος δὲ ἀνθυπατεύοντος τῆς Ἀχαΐας, κατεπέστησαν ὁμοθυμαδὸν οἱ Ἰουδαῖοι τῷ Παύλῳ, καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα,", "text": "*Galliōnos de anthypateuontos tēs Achaias*, *katepestēsan homothymadon hoi Ioudaioi tō Paulō*, and *ēgagon auton epi to bēma*,", "grammar": { "*Galliōnos*": "genitive masculine singular - Gallio", "*de*": "postpositive conjunction - but/and", "*anthypateuontos*": "present active participle, genitive masculine singular - being proconsul", "*tēs Achaias*": "article + genitive feminine singular - Achaia", "*katepestēsan*": "aorist active indicative, 3rd person plural - rose up against", "*homothymadon*": "adverb - with one accord/unitedly", "*hoi Ioudaioi*": "article + nominative masculine plural - the Jews", "*tō Paulō*": "article + dative masculine singular - against Paul", "*ēgagon*": "aorist active indicative, 3rd person plural - brought/led", "*auton*": "accusative masculine singular pronoun - him", "*epi*": "preposition with accusative - to/before", "*to bēma*": "article + accusative neuter singular - the judgment seat" }, "variants": { "*anthypateuontos*": "being proconsul/serving as proconsul", "*katepestēsan*": "rose up against/made an attack upon/made insurrection against", "*homothymadon*": "with one accord/unitedly/with one mind", "*bēma*": "judgment seat/tribunal/platform" } } 13 { "verseID": "Acts.18.13", "source": "Λέγοντες, ὅτι Παρὰ τὸν νόμον οὗτος ἀναπείθει τοὺς ἀνθρώπους σέβεσθαι τὸν Θεόν.", "text": "*Legontes*, *hoti Para ton nomon houtos anapeithei tous anthrōpous sebesthai ton Theon*.", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*hoti*": "conjunction - that", "*Para*": "preposition with accusative - contrary to", "*ton nomon*": "article + accusative masculine singular - the law", "*houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*anapeithei*": "present active indicative, 3rd person singular - persuades", "*tous anthrōpous*": "article + accusative masculine plural - men/people", "*sebesthai*": "present middle/passive infinitive - to worship", "*ton Theon*": "article + accusative masculine singular - God" }, "variants": { "*Para ton nomon*": "contrary to the law/against the law", "*anapeithei*": "persuades/induces/incites", "*sebesthai*": "to worship/to reverence" } }
• Acts 19:9 : 9 { "verseID": "Acts.19.9", "source": "Ὡς δέ τινες ἐσκληρύνοντο, καὶ ἠπείθουν, κακολογοῦντες τὴν ὁδὸν ἐνώπιον τοῦ πλήθους, ἀποστὰς ἀπʼ αὐτῶν, ἀφώρισεν τοὺς μαθητάς, καθʼ ἡμέραν διαλεγόμενος ἐν τῇ σχολῇ Τυράννου τινός.", "text": "But as *tines esklērynonto*, and *ēpeithoun*, *kakologountes* the *hodon enōpion tou plēthous*, *apostas ap' autōn*, he *aphōrisen tous mathētas*, *kath' hēmeran dialegomenos* in the *scholē Tyrannou tinos*.", "grammar": { "*tines*": "nominative, masculine, plural - some", "*esklērynonto*": "imperfect, 3rd plural, passive, indicative - they were becoming hardened", "*ēpeithoun*": "imperfect, 3rd plural, indicative - they were disobeying/disbelieving", "*kakologountes*": "present participle, nominative, masculine, plural - speaking evil of", "*hodon*": "accusative, feminine, singular - way", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou plēthous*": "genitive, neuter, singular - of the multitude", "*apostas*": "aorist participle, nominative, masculine, singular - having withdrawn", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*aphōrisen*": "aorist, 3rd singular, indicative - he separated", "*tous mathētas*": "accusative, masculine, plural - the disciples", "*kath'*": "preposition + accusative - according to/daily", "*hēmeran*": "accusative, feminine, singular - day", "*dialegomenos*": "present participle, nominative, masculine, singular - reasoning/discussing", "*scholē*": "dative, feminine, singular - school/lecture hall", "*Tyrannou*": "genitive, masculine, singular - of Tyrannus", "*tinos*": "genitive, masculine, singular - of a certain" }, "variants": { "*esklērynonto*": "they were becoming hardened/stubborn", "*ēpeithoun*": "they were disobeying/disbelieving/refusing to be persuaded", "*kakologountes*": "speaking evil of/reviling/slandering", "*hodon*": "way/path/journey (metaphorically: teaching/doctrine)", "*plēthous*": "multitude/crowd/assembly", "*apostas*": "having withdrawn/departed", "*aphōrisen*": "he separated/set apart", "*mathētas*": "disciples/pupils/followers", "*dialegomenos*": "reasoning/discussing/arguing", "*scholē*": "school/lecture hall/place of learning" } }
• Acts 21:27-31 : 27 { "verseID": "Acts.21.27", "source": "Ὡς δὲ ἔμελλον αἱ ἑπτὰ ἡμέραι συντελεῖσθαι, οἱ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι, θεασάμενοι αὐτὸν ἐν τῷ ἱερῷ, συνέχεον πάντα τὸν ὄχλον, καὶ ἐπέβαλον τὰς χεῖρας ἐπʼ αὐτόν,", "text": "As *de* *emellon* the seven *hēmerai* *synteleisthai*, the from the *Asias* *Ioudaioi*, *theasamenoi* him in the *hierō*, *synecheon* all the *ochlon*, and *epebalon* the *cheiras* upon him,", "grammar": { "*de*": "post-positive particle - but/and/now", "*emellon*": "imperfect active indicative, 3rd person plural - were about to", "*hēmerai*": "nominative feminine plural - days", "*synteleisthai*": "present passive infinitive - to be completed", "*Asias*": "genitive feminine singular - of Asia", "*Ioudaioi*": "nominative masculine plural - Jews", "*theasamenoi*": "aorist middle participle, nominative masculine plural - having seen", "*hierō*": "dative neuter singular - temple", "*synecheon*": "imperfect active indicative, 3rd person plural - were stirring up", "*ochlon*": "accusative masculine singular - crowd", "*epebalon*": "aorist active indicative, 3rd person plural - laid", "*cheiras*": "accusative feminine plural - hands" }, "variants": { "*emellon*": "were about to/were going to", "*synteleisthai*": "to be completed/finished/ended", "*theasamenoi*": "having seen/observed/noticed", "*synecheon*": "were stirring up/confusing/agitating", "*ochlon*": "crowd/multitude/mob", "*epebalon*": "laid/placed/threw" } } 28 { "verseID": "Acts.21.28", "source": "Κράζοντες, Ἄνδρες Ἰσραηλῖται, βοηθεῖτε: Οὗτός ἐστιν ὁ ἄνθρωπος, ὁ κατὰ τοῦ λαοῦ, καὶ τοῦ νόμου, καὶ τοῦ τόπου τούτου πάντας πανταχοῦ διδάσκων: ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερόν, καὶ κεκοίνωκεν τὸν ἅγιον τόπον τοῦτον.", "text": "*Krazontes*, *Andres* *Israēlitai*, *boētheite*: This *estin* the *anthrōpos*, the against the *laou*, and the *nomou*, and the *topou* this all *pantachou* *didaskōn*: furthermore *te* also *Hellēnas* *eisēgagen* into the *hieron*, and *kekoinōken* the *hagion* *topon* this.", "grammar": { "*Krazontes*": "present active participle, nominative masculine plural - crying out", "*Andres*": "vocative masculine plural - men", "*Israēlitai*": "vocative masculine plural - Israelites", "*boētheite*": "present active imperative, 2nd person plural - help", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpos*": "nominative masculine singular - man", "*laou*": "genitive masculine singular - of people", "*nomou*": "genitive masculine singular - of law", "*topou*": "genitive masculine singular - of place", "*pantachou*": "adverb - everywhere", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*te*": "post-positive particle - and/both", "*Hellēnas*": "accusative masculine plural - Greeks", "*eisēgagen*": "aorist active indicative, 3rd person singular - he brought in", "*hieron*": "accusative neuter singular - temple", "*kekoinōken*": "perfect active indicative, 3rd person singular - has defiled", "*hagion*": "accusative masculine singular - holy", "*topon*": "accusative masculine singular - place" }, "variants": { "*Krazontes*": "crying out/shouting/screaming", "*boētheite*": "help/assist/come to the rescue", "*laou*": "people/nation/population", "*nomou*": "law/Torah/rule", "*topou*": "place/location/site", "*didaskōn*": "teaching/instructing/training", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*eisēgagen*": "brought in/led in/introduced", "*kekoinōken*": "has defiled/made common/profaned", "*hagion*": "holy/sacred/set apart" } } 29 { "verseID": "Acts.21.29", "source": "(Ἦσαν γὰρ προεωρακότες Τρόφιμον τὸν Ἐφέσιον ἐν τῇ πόλει σὺν αὐτῷ, ὃν ἐνόμιζον ὅτι εἰς τὸ ἱερὸν εἰσήγαγεν ὁ Παῦλος.)", "text": "(*Ēsan* *gar* *proeōrakotes* *Trophimon* the *Ephesion* in the *polei* with him, whom *enomizon* that into the *hieron* *eisēgagen* the *Paulos*.)", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - they were", "*gar*": "post-positive causal particle - for", "*proeōrakotes*": "perfect active participle, nominative masculine plural - having previously seen", "*Trophimon*": "accusative masculine singular - Trophimus", "*Ephesion*": "accusative masculine singular - Ephesian", "*polei*": "dative feminine singular - city", "*enomizon*": "imperfect active indicative, 3rd person plural - they were supposing", "*hieron*": "accusative neuter singular - temple", "*eisēgagen*": "aorist active indicative, 3rd person singular - had brought in", "*Paulos*": "nominative masculine singular - Paul" }, "variants": { "*proeōrakotes*": "having previously seen/observed before", "*polei*": "city/town/urban area", "*enomizon*": "were supposing/assuming/thinking", "*eisēgagen*": "had brought in/led in/introduced" } } 30 { "verseID": "Acts.21.30", "source": "Ἐκινήθη τε ἡ πόλις ὅλη, καὶ ἐγένετο συνδρομὴ τοῦ λαοῦ: καὶ ἐπιλαβόμενοι τοῦ Παύλου, εἷλκον αὐτὸν ἔξω τοῦ ἱεροῦ: καὶ εὐθέως ἐκλείσθησαν αἱ θύραι.", "text": "*Ekinēthē* *te* the *polis* whole, and *egeneto* *syndromē* of the *laou*: and *epilabomenoi* the *Paulou*, *heilkon* him outside the *hierou*: and immediately *ekleisthēsan* the *thyrai*.", "grammar": { "*Ekinēthē*": "aorist passive indicative, 3rd person singular - was stirred up", "*te*": "post-positive particle - and/both", "*polis*": "nominative feminine singular - city", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*syndromē*": "nominative feminine singular - rushing together", "*laou*": "genitive masculine singular - of people", "*epilabomenoi*": "aorist middle participle, nominative masculine plural - having seized", "*Paulou*": "genitive masculine singular - of Paul", "*heilkon*": "imperfect active indicative, 3rd person plural - were dragging", "*hierou*": "genitive neuter singular - of temple", "*ekleisthēsan*": "aorist passive indicative, 3rd person plural - were shut", "*thyrai*": "nominative feminine plural - doors" }, "variants": { "*Ekinēthē*": "was stirred up/agitated/moved", "*egeneto*": "became/happened/occurred", "*syndromē*": "rushing together/gathering/concourse", "*laou*": "people/crowd/populace", "*epilabomenoi*": "having seized/taken hold of/grasped", "*heilkon*": "were dragging/pulling/drawing", "*ekleisthēsan*": "were shut/closed/locked" } } 31 { "verseID": "Acts.21.31", "source": "Ζητούντων δὲ αὐτὸν ἀποκτεῖναι, ἀνέβη φάσις τῷ χιλιάρχῳ τῆς σπείρης, ὅτι ὅλη συγκέχυται Ἰερουσαλήμ.", "text": "*Zētountōn* *de* him *apokteinai*, *anebē* *phasis* to the *chiliarchō* of the *speirēs*, that whole *sygkechytai* *Ierousalēm*.", "grammar": { "*Zētountōn*": "present active participle, genitive masculine plural - seeking", "*de*": "post-positive particle - but/and/now", "*apokteinai*": "aorist active infinitive - to kill", "*anebē*": "aorist active indicative, 3rd person singular - went up", "*phasis*": "nominative feminine singular - report", "*chiliarchō*": "dative masculine singular - to the commander", "*speirēs*": "genitive feminine singular - of the cohort", "*sygkechytai*": "perfect passive indicative, 3rd person singular - has been thrown into confusion", "*Ierousalēm*": "nominative feminine singular - Jerusalem" }, "variants": { "*Zētountōn*": "seeking/trying/attempting", "*apokteinai*": "to kill/slay/put to death", "*anebē*": "went up/ascended/was brought", "*phasis*": "report/news/information", "*chiliarchō*": "commander/tribune/military officer", "*speirēs*": "cohort/battalion/Roman military unit", "*sygkechytai*": "has been thrown into confusion/is in an uproar/is in turmoil" } }
• Eph 3:8 : 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
• Eph 3:13 : 13 { "verseID": "Ephesians.3.13", "source": "Διὸ αἰτοῦμαι μὴ ἐκκακεῖν ἐν ταῖς θλίψεσίν μου ὑπὲρ ὑμῶν, ἥτις ἐστὶν δόξα ὑμῶν.", "text": "Therefore I *aitoumai mē ekkakein en* the *thlipsesin* of me *hyper* you, which *estin doxa* of you.", "grammar": { "*Dio*": "conjunction - therefore/wherefore", "*aitoumai*": "present, middle, indicative, 1st person, singular - I ask/request", "*mē*": "negative particle - not", "*ekkakein*": "present, active, infinitive - to lose heart/become discouraged", "*en*": "preposition with dative - in", "*thlipsesin*": "dative, feminine, plural - tribulations/afflictions", "*mou*": "genitive, 1st person, singular - of me/my", "*hyper*": "preposition with genitive - for/on behalf of", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*hētis*": "nominative, feminine, singular, relative - which", "*estin*": "present, active, indicative, 3rd person, singular - is", "*doxa*": "nominative, feminine, singular - glory/honor", "*hymōn*": "genitive, 2nd person, plural - of you/your" }, "variants": { "*aitoumai*": "I ask/I request/I beg", "*ekkakein*": "to lose heart/become discouraged/be disheartened/grow weary", "*thlipsesin*": "tribulations/afflictions/troubles/sufferings", "*hyper*": "for/on behalf of/for the sake of", "*doxa*": "glory/honor/splendor" } }
• 1 Thess 1:10 : 10 { "verseID": "1 Thessalonians.1.10", "source": "Καὶ ἀναμένειν τὸν Υἱὸν αὐτοῦ ἐκ τῶν οὐρανῶν, ὃν ἤγειρεν ἐκ νεκρῶν, Ἰησοῦν, τὸν ῥυόμενον ἡμᾶς ἀπὸ τῆς ὀργῆς τῆς ἐρχομένης.", "text": "And to-*anamenein* the *Huion* of-him from the *ouranōn*, whom he-*ēgeiren* from *nekrōn*, *Iēsoun*, the one *rhyomenon* us from the *orgēs* the *erchomenēs*.", "grammar": { "*anamenein*": "present, active, infinitive - to wait for/expect", "*Huion*": "accusative, masculine, singular - Son", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*rhyomenon*": "present, middle, participle, accusative, masculine, singular - delivering/rescuing", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*erchomenēs*": "present, middle, participle, genitive, feminine, singular - coming/arriving" }, "variants": { "*anamenein*": "to wait for/expect/anticipate", "*ouranōn*": "heavens/skies", "*ēgeiren*": "raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*rhyomenon*": "delivering/rescuing/preserving/saving", "*orgēs*": "wrath/anger/indignation", "*erchomenēs*": "coming/arriving/approaching" } }
• Rom 10:13-15 : 13 { "verseID": "Romans.10.13", "source": "Πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα Κυρίου σωθήσεται.", "text": "*Pas gar hos an epikalesētai to onoma Kyriou sōthēsetai*.", "grammar": { "*Pas*": "nominative, masculine, singular - everyone", "*gar*": "postpositive conjunction - for", "*hos an*": "relative pronoun with indefinite particle - whoever", "*epikalesētai*": "aorist subjunctive, middle, 3rd singular - calls upon", "*to onoma*": "accusative, neuter, singular - the name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*sōthēsetai*": "future passive, 3rd singular - will be saved" }, "variants": { "*hos an*": "whoever/anyone who", "*epikalesētai*": "calls upon/invokes/appeals to", "*onoma*": "name/title/person", "*sōthēsetai*": "will be saved/delivered/rescued" } } 14 { "verseID": "Romans.10.14", "source": "Πῶς οὖν ἐπικαλέσονται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ πιστεύσουσιν οὗ οὐκ ἤκουσαν; πῶς δὲ ἀκούσουσιν χωρὶς κηρύσσοντος;", "text": "*Pōs oun epikalesontai eis hon ouk episteusan*? *pōs de pisteusousin hou ouk ēkousan*? *pōs de akousousin chōris kēryssontos*?", "grammar": { "*Pōs*": "interrogative adverb - how", "*oun*": "inferential conjunction - therefore/then", "*epikalesontai*": "future indicative, middle, 3rd plural - they will call upon", "*eis hon*": "accusative, masculine, singular - on whom", "*ouk*": "negative particle - not", "*episteusan*": "aorist indicative, active, 3rd plural - they believed", "*pōs de*": "interrogative adverb + postpositive conjunction - and how", "*pisteusousin*": "future indicative, active, 3rd plural - they will believe", "*hou*": "genitive, masculine, singular - of whom", "*ēkousan*": "aorist indicative, active, 3rd plural - they heard", "*akousousin*": "future indicative, active, 3rd plural - they will hear", "*chōris*": "preposition + genitive - without", "*kēryssontos*": "present participle, genitive, masculine, singular - of one preaching" }, "variants": { "*epikalesontai*": "they will call upon/invoke/appeal to", "*episteusan*": "they believed/trusted/had faith", "*ēkousan*": "they heard/listened to", "*chōris*": "without/apart from/separated from", "*kēryssontos*": "one preaching/proclaiming/heralding" } } 15 { "verseID": "Romans.10.15", "source": "Πῶς δὲ κηρύξουσιν, ἐὰν μὴ ἀποσταλῶσιν; καθὼς γέγραπται, Ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων εἰρήνην, τῶν εὐαγγελιζομένων τὰ ἀγαθά!", "text": "*Pōs de kēryxousin*, *ean mē apostalōsin*? *kathōs gegraptai*, *Hōs hōraioi hoi podes tōn euangelizomenōn eirēnēn*, *tōn euangelizomenōn ta agatha*!", "grammar": { "*Pōs*": "interrogative adverb - how", "*de*": "postpositive conjunction - but/and", "*kēryxousin*": "future indicative, active, 3rd plural - they will preach", "*ean mē*": "conditional negative - if not/unless", "*apostalōsin*": "aorist subjunctive, passive, 3rd plural - they are sent", "*kathōs*": "comparative conjunction - just as", "*gegraptai*": "perfect passive, 3rd singular - it has been written", "*Hōs*": "adverb - how", "*hōraioi*": "nominative, masculine, plural - beautiful", "*hoi podes*": "nominative, masculine, plural - the feet", "*tōn euangelizomenōn*": "present participle, genitive, masculine, plural - of the ones evangelizing", "*eirēnēn*": "accusative, feminine, singular - peace", "*ta agatha*": "accusative, neuter, plural - the good things" }, "variants": { "*kēryxousin*": "they will preach/proclaim/herald", "*apostalōsin*": "they are sent/commissioned/dispatched", "*hōraioi*": "beautiful/timely/lovely", "*euangelizomenōn*": "bringing good news/evangelizing/preaching good news", "*agatha*": "good things/benefits/blessings" } }
• Acts 17:5-6 : 5 { "verseID": "Acts.17.5", "source": "¶Ζηλώσαντες δὲ, οἱ ἀπειθοῦντες Ἰουδαῖοι, καὶ προσλαβόμενοι τῶν ἀγοραίων τινὰς ἄνδρας πονηρούς, καὶ ὀχλοποιήσαντες, ἐθορύβουν τὴν πόλιν, ἐπιστάντες τε τῇ οἰκίᾳ Ἰάσονος, ἐζήτουν αὐτοὺς ἀγαγεῖν εἰς τὸν δῆμον.", "text": "*Zēlōsantes* *de*, the *apeithountes* *Ioudaioi*, and *proslabomenoi* of the *agoraiōn* some *andras* *ponērous*, and *ochlopoiēsantes*, they *ethoryboun* the *polin*, *epistantes* *te* to the *oikia* of *Iasonos*, they *ezētoun* them to *agagein* to the *dēmon*.", "grammar": { "*Zēlōsantes*": "aorist active participle, nominative plural masculine - having become jealous", "*de*": "postpositive conjunction - but/and", "*apeithountes*": "present active participle, nominative plural masculine - disbelieving/disobeying", "*Ioudaioi*": "nominative plural masculine - Jews", "*proslabomenoi*": "aorist middle participle, nominative plural masculine - having taken to themselves", "*agoraiōn*": "genitive plural masculine - of marketplace men/loiterers", "*andras*": "accusative plural masculine - men", "*ponērous*": "accusative plural masculine - evil/wicked", "*ochlopoiēsantes*": "aorist active participle, nominative plural masculine - having formed a mob", "*ethoryboun*": "imperfect active indicative, 3rd person plural - they were disturbing", "*polin*": "accusative singular feminine - city", "*epistantes*": "aorist active participle, nominative plural masculine - having come upon", "*te*": "conjunction - and/also", "*oikia*": "dative singular feminine - house", "*Iasonos*": "genitive singular masculine - of Jason", "*ezētoun*": "imperfect active indicative, 3rd person plural - they were seeking", "*agagein*": "aorist active infinitive - to bring/lead", "*dēmon*": "accusative singular masculine - people/assembly" }, "variants": { "*Zēlōsantes*": "becoming jealous/envious/zealous", "*apeithountes*": "disobeying/disbelieving/refusing to believe", "*proslabomenoi*": "taking to themselves/recruiting/gathering", "*agoraiōn*": "marketplace men/loiterers/rabble", "*ponērous*": "evil/wicked/morally corrupt", "*ochlopoiēsantes*": "forming a mob/gathering a crowd", "*ethoryboun*": "were disturbing/throwing into confusion/causing uproar", "*epistantes*": "coming upon/attacking/standing before", "*ezētoun*": "were seeking/looking for/trying", "*agagein*": "to bring/lead/take", "*dēmon*": "people/assembly/public gathering" } } 6 { "verseID": "Acts.17.6", "source": "Μὴ εὑρόντες δὲ αὐτούς, ἔσυρον τὸν Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες, οὗτοι καὶ ἐνθάδε πάρεισιν·", "text": "Not *heurontes* *de* them, they *esyron* the *Iasona* and some *adelphous* before the *politarchas*, *boōntes* that Those the *oikoumenēn* *anastatōsantes*, these also *enthade* *pareisin*;", "grammar": { "*heurontes*": "aorist active participle, nominative plural masculine - having found", "*de*": "postpositive conjunction - but/and", "*esyron*": "imperfect active indicative, 3rd person plural - they were dragging", "*Iasona*": "accusative singular masculine - Jason", "*adelphous*": "accusative plural masculine - brothers", "*politarchas*": "accusative plural masculine - city rulers", "*boōntes*": "present active participle, nominative plural masculine - shouting", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*anastatōsantes*": "aorist active participle, nominative plural masculine - having turned upside down", "*enthade*": "adverb - here", "*pareisin*": "present active indicative, 3rd person plural - they are present" }, "variants": { "*heurontes*": "finding/discovering", "*esyron*": "were dragging/pulling forcibly", "*adelphous*": "brothers/believers/fellow Christians", "*politarchas*": "city rulers/magistrates (specific to Thessalonica)", "*boōntes*": "shouting/crying out/yelling", "*oikoumenēn*": "inhabited world/empire/earth", "*anastatōsantes*": "turning upside down/stirring up/causing upheaval", "*enthade*": "here/in this place", "*pareisin*": "are present/have arrived/are here" } }
• Isa 45:22 : 22 { "verseID": "Isaiah.45.22", "source": "פְּנוּ־אֵלַ֥י וְהִוָּשְׁע֖וּ כָּל־אַפְסֵי־אָ֑רֶץ כִּ֥י אֲנִי־אֵ֖ל וְאֵ֥ין עֽוֹד", "text": "*pĕnû*-to-me and-*hiwwāšĕʿû* all-*ʾapsê*-*ʾāreṣ* for *ʾănî*-*ʾēl* and-*ʾên* *ʿôd*", "grammar": { "*pĕnû*": "qal imperative, masculine plural - turn/face", "*hiwwāšĕʿû*": "niphal imperative, masculine plural - be saved/delivered", "*ʾapsê*": "masculine plural construct - ends of", "*ʾāreṣ*": "feminine singular noun - earth/land", "*ʾănî*": "1st person singular pronoun - I", "*ʾēl*": "masculine singular noun - God/deity", "*ʾên*": "particle of negation - there is not/there is no", "*ʿôd*": "adverb - still/yet/besides" }, "variants": { "*pĕnû*": "turn/face/look/regard", "*hiwwāšĕʿû*": "be saved/be delivered/be rescued", "*ʾapsê*": "ends of/extremities of/corners of", "*ʾāreṣ*": "earth/land/world/ground", "*ʾēl*": "God/deity/mighty one" } }
• Joel 2:30-31 : 30 { "verseID": "Joel.2.30", "source": "וְנָֽתַתִּי֙ מֽוֹפְתִ֔ים בַּשָּׁמַ֖יִם וּבָאָ֑רֶץ דָּ֣ם וָאֵ֔שׁ וְתִֽימֲר֖וֹת עָשָֽׁן׃", "text": "And-*nātattî* *môfetîm* in-the-*shāmayim* and-in-the-*ʾārets* *dām* and-*ʾēsh* and-*tîmărôt* *ʿāshān*.", "grammar": { "*nātattî*": "qal perfect, 1st person singular - I will give/place", "*môfetîm*": "masculine plural noun - wonders/signs", "*shāmayim*": "masculine dual noun with definite article - the heavens", "*ʾārets*": "feminine singular noun with definite article - the earth", "*dām*": "masculine singular noun - blood", "*ʾēsh*": "feminine singular noun - fire", "*tîmărôt*": "feminine plural construct - columns of", "*ʿāshān*": "masculine singular noun - smoke" }, "variants": { "*nātattî*": "I will give/place/put/show", "*môfetîm*": "wonders/signs/portents", "*dām*": "blood/bloodshed", "*tîmărôt*": "columns of/pillars of" } } 31 { "verseID": "Joel.2.31", "source": "הַשֶּׁ֙מֶשׁ֙ יֵהָפֵ֣ךְ לְחֹ֔שֶׁךְ וְהַיָּרֵ֖חַ לְדָ֑ם לִפְנֵ֗י בּ֚וֹא י֣וֹם יְהוָ֔ה הַגָּד֖וֹל וְהַנּוֹרָֽא׃", "text": "The-*shemesh* *yēhāfēkh* to-*ḥōshekh* and-the-*yārēaḥ* to-*dām* before *bôʾ* *yôm* *YHWH* the-*gādôl* and-the-*nôrāʾ*.", "grammar": { "*shemesh*": "feminine singular noun with definite article - the sun", "*yēhāfēkh*": "niphal imperfect, 3rd person masculine singular - will be turned/changed", "*ḥōshekh*": "masculine singular noun - darkness", "*yārēaḥ*": "masculine singular noun with definite article - the moon", "*dām*": "masculine singular noun - blood", "*bôʾ*": "qal infinitive construct - coming of", "*yôm*": "masculine singular construct - day of", "*YHWH*": "proper noun - divine name", "*gādôl*": "masculine singular adjective with definite article - the great", "*nôrāʾ*": "niphal participle, masculine singular with definite article - the dreadful/feared" }, "variants": { "*yēhāfēkh*": "will be turned/changed/transformed", "*ḥōshekh*": "darkness/obscurity", "*dām*": "blood/bloodshed", "*gādôl*": "great/mighty/important", "*nôrāʾ*": "dreadful/feared/awesome/terrible" } }
• Zech 5:6-8 : 6 { "verseID": "Zechariah.5.6", "source": "וָאֹמַ֖ר מַה־הִ֑יא וַיֹּ֗אמֶר זֹ֤את הָֽאֵיפָה֙ הַיּוֹצֵ֔את וַיֹּ֕אמֶר זֹ֥את עֵינָ֖ם בְּכָל־הָאָֽרֶץ׃", "text": "And *wāʾōmar* what-*mah*-*hîʾ* and *wayyōʾmer* this *zōʾṯ* the *hāʾêp̄āh* the *hayyôṣēʾṯ* and *wayyōʾmer* this *zōʾṯ* *ʿênām* in all-*bəḵāl*-the *hāʾāreṣ*", "grammar": { "*wāʾōmar*": "waw consecutive + qal imperfect, 1st person singular - and I said", "*mah*": "interrogative pronoun - what", "*hîʾ*": "pronoun, 3rd person feminine singular - she/it", "*wayyōʾmer*": "waw consecutive + qal imperfect, 3rd person masculine singular - and he said", "*zōʾṯ*": "demonstrative pronoun, feminine singular - this", "*hāʾêp̄āh*": "definite article + noun, feminine singular - the ephah (measure)", "*hayyôṣēʾṯ*": "definite article + qal participle, feminine singular - the one going out", "*ʿênām*": "noun, feminine singular construct with 3rd person masculine plural suffix - their eye/appearance", "*bəḵāl*": "preposition + noun, masculine singular construct - in all of", "*hāʾāreṣ*": "definite article + noun, feminine singular - the earth/land" }, "variants": { "*ʾêp̄āh*": "ephah/measure (about 22 liters)", "*yôṣēʾṯ*": "going out/proceeding/appearing", "*ʿênām*": "their eye/appearance/resemblance/visible manifestation" } } 7 { "verseID": "Zechariah.5.7", "source": "וְהִנֵּ֛ה כִּכַּ֥ר עֹפֶ֖רֶת נִשֵּׂ֑את וְזֹאת֙ אִשָּׁ֣ה אַחַ֔ת יוֹשֶׁ֖בֶת בְּת֥וֹךְ הָאֵיפָֽה׃", "text": "And *wəhinnēh* disk-*kikkar* *ʿōp̄ereṯ* *niśśēʾṯ* and this *wəzōʾṯ* woman *ʾiššāh* one *ʾaḥaṯ* *yôšeḇeṯ* in midst-*bəṯôḵ* the *hāʾêp̄āh*", "grammar": { "*wəhinnēh*": "conjunction + demonstrative particle - and behold", "*kikkar*": "noun, feminine singular construct - a round disk/talent", "*ʿōp̄ereṯ*": "noun, feminine singular - lead", "*niśśēʾṯ*": "niphal participle, feminine singular - being lifted up", "*wəzōʾṯ*": "conjunction + demonstrative pronoun, feminine singular - and this", "*ʾiššāh*": "noun, feminine singular - woman", "*ʾaḥaṯ*": "numeral, feminine singular - one", "*yôšeḇeṯ*": "qal participle, feminine singular - sitting", "*bəṯôḵ*": "preposition + noun, masculine singular construct - in the midst of", "*hāʾêp̄āh*": "definite article + noun, feminine singular - the ephah" }, "variants": { "*kikkar*": "disk/talent/round object", "*ʿōp̄ereṯ*": "lead (metal)", "*niśśēʾṯ*": "being lifted/carried/raised", "*yôšeḇeṯ*": "sitting/dwelling/residing", "*ʾêp̄āh*": "ephah/measure (about 22 liters)" } } 8 { "verseID": "Zechariah.5.8", "source": "וַיֹּ֙אמֶר֙ זֹ֣את הָרִשְׁעָ֔ה וַיַּשְׁלֵ֥ךְ אֹתָ֖הּ אֶל־תּ֣וֹךְ הָֽאֵיפָ֑ה וַיַּשְׁלֵ֛ךְ אֶת־אֶ֥בֶן הָעֹפֶ֖רֶת אֶל־פִּֽיהָ׃", "text": "And *wayyōʾmer* this *zōʾṯ* the *hārišʿāh* and *wayyašlēḵ* *ʾōṯāh* to-*ʾel*-midst-*tôḵ* the *hāʾêp̄āh* and *wayyašlēḵ* *ʾeṯ*-stone-*ʾeḇen* the *hāʿōp̄ereṯ* to-*ʾel*-mouth-*pîhā*", "grammar": { "*wayyōʾmer*": "waw consecutive + qal imperfect, 3rd person masculine singular - and he said", "*zōʾṯ*": "demonstrative pronoun, feminine singular - this", "*hārišʿāh*": "definite article + noun, feminine singular - the wickedness", "*wayyašlēḵ*": "waw consecutive + hiphil imperfect, 3rd person masculine singular - and he cast/threw", "*ʾōṯāh*": "direct object marker with 3rd person feminine singular suffix - her/it", "*ʾel*": "preposition - to/into", "*tôḵ*": "noun, masculine singular construct - midst of", "*hāʾêp̄āh*": "definite article + noun, feminine singular - the ephah", "*ʾeṯ*": "direct object marker", "*ʾeḇen*": "noun, feminine singular construct - stone of", "*hāʿōp̄ereṯ*": "definite article + noun, feminine singular - the lead", "*pîhā*": "noun, masculine singular construct with 3rd person feminine singular suffix - her/its mouth" }, "variants": { "*rišʿāh*": "wickedness/evil/iniquity", "*yašlēḵ*": "cast/throw/hurl", "*ʾêp̄āh*": "ephah/measure (about 22 liters)", "*ʿōp̄ereṯ*": "lead (metal)" } }
• Matt 3:7-9 : 7 { "verseID": "Matthew.3.7", "source": "¶Ἰδὼν δὲ πολλοὺς τῶν Φαρισαίων καὶ Σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα αὐτοῦ, εἶπεν αὐτοῖς, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "¶*Idōn* *de* many of the *Pharisaiōn* and *Saddoukaiōn* *erchomenous* to the *baptisma* of him, *eipen* to them, *Gennēmata* *echidnōn*, who *hypedeixen* to you to *phygein* from the *mellousēs* *orgēs*?", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*de*": "postpositive conjunction - but/and", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*Saddoukaiōn*": "genitive, masculine, plural - of Sadducees", "*erchomenous*": "present middle/passive participle, accusative, masculine, plural - coming", "*baptisma*": "accusative, neuter, singular - baptism", "*eipen*": "aorist active indicative, 3rd singular - said", "*Gennēmata*": "vocative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist active indicative, 3rd singular - showed/warned", "*phygein*": "aorist active infinitive - to flee", "*mellousēs*": "present active participle, genitive, feminine, singular - coming/about to come", "*orgēs*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*Idōn*": "seeing/having seen/when he saw", "*erchomenous*": "coming/approaching/arriving", "*eipen*": "said/spoke/declared", "*Gennēmata*": "offspring/brood/generation", "*hypedeixen*": "showed/warned/instructed", "*phygein*": "to flee/to escape/to run away from", "*mellousēs*": "coming/about to come/imminent", "*orgēs*": "wrath/anger/indignation" } } 8 { "verseID": "Matthew.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας:", "text": "*Poiēsate* *oun* *karpous* *axious* of the *metanoias*:", "grammar": { "*Poiēsate*": "aorist active imperative, 2nd plural - produce/make", "*oun*": "inferential conjunction - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance" }, "variants": { "*Poiēsate*": "produce/make/bear", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind/turning from sin" } } 9 { "verseID": "Matthew.3.9", "source": "Καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: Λέγω γὰρ ὑμῖν, ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "And not *doxēte* *legein* in *heautois*, *Patera* we *echomen* the *Abraam*: *Legō* *gar* to you, that *dynatai* the *Theos* from the *lithōn* *toutōn* *egeirai* *tekna* to the *Abraam*.", "grammar": { "*doxēte*": "aorist subjunctive, 2nd plural - think/presume", "*legein*": "present active infinitive - to say", "*heautois*": "reflexive pronoun, dative, masculine, plural - to yourselves", "*Patera*": "accusative, masculine, singular - father", "*echomen*": "present active indicative, 1st plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*Legō*": "present active indicative, 1st singular - I say", "*gar*": "postpositive conjunction - for/because", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithōn*": "genitive, masculine, plural - of stones", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - these", "*egeirai*": "aorist active infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to Abraham" }, "variants": { "*doxēte*": "think/presume/suppose", "*legein*": "to say/to speak/to claim", "*echomen*": "we have/we possess/we hold", "*Legō*": "I say/I tell/I declare", "*dynatai*": "is able/can/has power", "*lithōn*": "stones/rocks", "*egeirai*": "to raise up/to bring forth/to produce", "*tekna*": "children/descendants/offspring" } } 10 { "verseID": "Matthew.3.10", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "*Ēdē* *de* also the *axinē* *pros* the *rhizan* of the *dendrōn* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*de*": "postpositive conjunction - and/but", "*axinē*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - at/to", "*rhizan*": "accusative, feminine, singular - root", "*dendrōn*": "genitive, neuter, plural - of trees", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid", "*oun*": "inferential conjunction - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present passive indicative, 3rd singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present passive indicative, 3rd singular - is thrown" }, "variants": { "*Ēdē*": "already/now/at this time", "*axinē*": "axe/hatchet", "*pros*": "at/to/against", "*rhizan*": "root/base", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/making/bearing", "*karpon*": "fruit/produce/result", "*kalon*": "good/excellent/fine", "*ekkoptetai*": "is cut down/is chopped down/is hewn down", "*balletai*": "is thrown/is cast/is hurled" } }
• Matt 3:12 : 12 { "verseID": "Matthew.3.12", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of whom the *ptyon* in the *cheiri* of him, and *diakathariei* the *halōna* of him, and *synaxei* the *siton* of him into the *apothēkēn*; the *de* *achyron* *katakausei* *pyri* *asbestō*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/fan", "*cheiri*": "dative, feminine, singular - in hand", "*diakathariei*": "future active indicative, 3rd singular - will thoroughly clean", "*halōna*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future active indicative, 3rd singular - will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apothēkēn*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive conjunction - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future active indicative, 3rd singular - will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbestō*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/fan/shovel", "*diakathariei*": "will thoroughly clean/will clear completely/will purge", "*halōna*": "threshing floor/threshing area", "*synaxei*": "will gather/will collect/will bring together", "*siton*": "wheat/grain/corn", "*apothēkēn*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "will burn up/will consume with fire/will incinerate", "*asbestō*": "unquenchable/inextinguishable/that cannot be put out" } }
• Matt 12:45 : 45 { "verseID": "Matthew.12.45", "source": "Τότε πορεύεται, καὶ παραλαμβάνει μεθʼ ἑαυτοῦ ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ: καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων. Οὕτως ἔσται καὶ τῇ γενεᾷ ταύτῃ τῇ πονηρᾷ.", "text": "Then *poreuetai*, and *paralambanei* with *heautou* seven *hetera pneumata ponērotera heautou*, and *eiselthonta katoikei* there: and *ginetai* the *eschata* of the *anthrōpou ekinou cheirona* than the *prōtōn*. Thus *estai* also to the *genea tautē tē ponēra*.", "grammar": { "*poreuetai*": "present indicative, middle, 3rd singular - goes/proceeds", "*paralambanei*": "present indicative, 3rd singular - takes along/brings", "*heautou*": "reflexive pronoun, genitive - of itself/himself", "*hepta*": "numeral - seven", "*hetera*": "neuter, plural, accusative - other/different", "*pneumata*": "neuter, plural, accusative - spirits", "*ponērotera*": "comparative adjective, neuter, plural, accusative - more evil/wicked", "*eiselthonta*": "aorist participle, neuter, plural, nominative - having entered", "*katoikei*": "present indicative, 3rd singular - dwells/inhabits", "*ginetai*": "present indicative, middle, 3rd singular - becomes/happens", "*eschata*": "neuter, plural, nominative - last states/conditions", "*anthrōpou*": "masculine, singular, genitive - of man/person", "*ekinou*": "demonstrative, masculine, singular, genitive - that/that one", "*cheirona*": "comparative adjective, neuter, plural, nominative - worse", "*prōtōn*": "adjective, neuter, plural, genitive - of the first/former", "*estai*": "future indicative, 3rd singular - will be", "*genea*": "feminine, singular, dative - generation", "*tautē*": "demonstrative, feminine, singular, dative - this", "*ponēra*": "adjective, feminine, singular, dative - evil/wicked" }, "variants": { "*poreuetai*": "goes/proceeds/journeys", "*paralambanei*": "takes along/brings with/takes in charge", "*hetera*": "other/different/another kind of", "*pneumata*": "spirits/breaths/winds", "*ponērotera*": "more evil/wicked/malicious", "*eiselthonta*": "having entered/gone in", "*katoikei*": "dwells/inhabits/resides", "*ginetai*": "becomes/happens/comes to be", "*eschata*": "last states/final conditions/end", "*cheirona*": "worse/more severe/more difficult", "*genea*": "generation/race/age" } }
• Matt 21:41-44 : 41 { "verseID": "Matthew.21.41", "source": "Λέγουσιν αὐτῷ, Κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν.", "text": "They *legousin* to him, *Kakous kakōs apolesei* them, and the *ampelōna ekdōsetai* to other *geōrgois*, who *apodōsousin* to him the *karpous* in the *kairois* of them.", "grammar": { "*legousin*": "present indicative, 3rd plural - they say/are saying", "*Kakous*": "accusative, masculine, plural - evil men/bad ones", "*kakōs*": "adverb - badly/miserably/severely", "*apolesei*": "future indicative, 3rd singular - he will destroy", "*ampelōna*": "accusative, masculine, singular - vineyard", "*ekdōsetai*": "future middle indicative, 3rd singular - he will lease out/rent", "*geōrgois*": "dative, masculine, plural - farmers/vine-growers", "*apodōsousin*": "future indicative, 3rd plural - they will give back/render/pay", "*karpous*": "accusative, masculine, plural - fruits/produce", "*kairois*": "dative, masculine, plural - appointed times/seasons" }, "variants": { "*legousin*": "they say/they tell/they speak", "*Kakous kakōs apolesei*": "He will miserably destroy those wicked ones/Miserably he will bring those evil ones to evil destruction", "*ekdōsetai*": "he will rent out/he will lease/he will give out for his own benefit", "*geōrgois*": "farmers/vine-growers/field workers/husbandmen", "*apodōsousin*": "they will pay back/they will return/they will deliver", "*karpous*": "fruits/produce/results", "*kairois*": "appointed times/proper seasons/due times" } } 42 { "verseID": "Matthew.21.42", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας: παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;", "text": "*Legei* to them the *Iēsous*, Never *anegnōte* in the *graphais*, *Lithon* which *apedokimasan* the *oikodomountes*, this *egenēthē* into *kephalēn gōnias*: from *Kyriou egeneto* this, and *estin thaumastē* in *ophthalmois* of us?", "grammar": { "*Legei*": "present indicative, 3rd singular - he says/is saying", "*Iēsous*": "nominative, masculine, singular - Jesus", "*anegnōte*": "aorist indicative, 2nd plural - you read", "*graphais*": "dative, feminine, plural - scriptures/writings", "*Lithon*": "accusative, masculine, singular - stone", "*apedokimasan*": "aorist indicative, 3rd plural - they rejected/disqualified", "*oikodomountes*": "present participle, nominative, masculine, plural - the ones building/builders", "*egenēthē*": "aorist passive indicative, 3rd singular - became/was made", "*kephalēn*": "accusative, feminine, singular - head", "*gōnias*": "genitive, feminine, singular - corner/angle", "*Kyriou*": "genitive, masculine, singular - Lord/LORD", "*egeneto*": "aorist middle indicative, 3rd singular - became/happened", "*estin*": "present indicative, 3rd singular - is", "*thaumastē*": "nominative, feminine, singular - marvelous/wonderful", "*ophthalmois*": "dative, masculine, plural - eyes" }, "variants": { "*Legei*": "he says/he tells/he speaks", "*anegnōte*": "you read/you have read", "*graphais*": "scriptures/writings/sacred texts", "*Lithon*": "stone/rock", "*apedokimasan*": "they rejected/they disqualified/they disapproved", "*oikodomountes*": "builders/those building/constructors", "*egenēthē*": "became/was made/was transformed into", "*kephalēn gōnias*": "head of corner/cornerstone/chief cornerstone", "*Kyriou*": "Lord/LORD (YHWH)", "*egeneto*": "became/came to be/happened", "*thaumastē*": "marvelous/wonderful/amazing", "*ophthalmois*": "eyes/sight" } } 43 { "verseID": "Matthew.21.43", "source": "Διὰ τοῦτο λέγω ὑμῖν, ὅτι Ἀρθήσεται ἀφʼ ὑμῶν ἡ βασιλεία τοῦ Θεοῦ, καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς.", "text": "Because of this *legō* to you, that *Arthēsetai* from you the *basileia* of the *Theou*, and *dothēsetai ethnei poiounti* the *karpous* of it.", "grammar": { "*legō*": "present indicative, 1st singular - I say/am saying", "*Arthēsetai*": "future passive indicative, 3rd singular - will be taken away", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*dothēsetai*": "future passive indicative, 3rd singular - will be given", "*ethnei*": "dative, neuter, singular - nation/people", "*poiounti*": "present participle, dative, neuter, singular - producing/making/bearing", "*karpous*": "accusative, masculine, plural - fruits/produce" }, "variants": { "*legō*": "I say/I tell/I speak", "*Arthēsetai*": "will be taken away/will be removed/will be lifted", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/deity", "*dothēsetai*": "will be given/will be granted", "*ethnei*": "nation/people/people group", "*poiounti*": "producing/bearing/bringing forth", "*karpous*": "fruits/produce/results" } } 44 { "verseID": "Matthew.21.44", "source": "Καὶ ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον συνθλασθήσεται: ἐφʼ ὃν δʼ ἂν πέσῃ, λικμήσει αὐτόν.", "text": "And the one *pesōn* upon the *lithon* this *synthlasthēsetai*: upon whom but if *pesē*, *likmēsei* him.", "grammar": { "*pesōn*": "aorist participle, nominative, masculine, singular - falling/having fallen", "*lithon*": "accusative, masculine, singular - stone", "*synthlasthēsetai*": "future passive indicative, 3rd singular - will be broken/shattered", "*pesē*": "aorist subjunctive, 3rd singular - it might fall", "*likmēsei*": "future indicative, 3rd singular - it will crush/scatter/winnow" }, "variants": { "*pesōn*": "falling/having fallen/who falls", "*lithon*": "stone/rock", "*synthlasthēsetai*": "will be broken in pieces/will be shattered/will be crushed", "*pesē*": "it might fall/it should fall/it may fall", "*likmēsei*": "it will pulverize/it will crush to dust/it will scatter like chaff/it will winnow" } }
• Matt 22:6-7 : 6 { "verseID": "Matthew.22.6", "source": "Οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ, ὕβρισαν, καὶ ἀπέκτειναν.", "text": "But the *loipoi* *kratēsantes* the *doulous* of him, *hubrisan*, and *apekteinan*.", "grammar": { "*loipoi*": "nominative, masculine, plural - remaining/rest", "*kratēsantes*": "aorist active participle, nominative, masculine, plural - having seized/grasped", "*doulous*": "accusative, masculine, plural - slaves/servants", "*hubrisan*": "aorist active indicative, 3rd person plural - insulted/mistreated/abused", "*apekteinan*": "aorist active indicative, 3rd person plural - killed/slew" }, "variants": { "*loipoi*": "remaining ones/rest/others", "*kratēsantes*": "having seized/grasped/laid hold of", "*hubrisan*": "insulted/mistreated/abused/treated shamefully", "*apekteinan*": "killed/slew/put to death" } } 7 { "verseID": "Matthew.22.7", "source": "Καὶ ἀκούσας ὁ βασιλεὺς, ὠργίσθη: καὶ πέμψας τὰ στρατεύματα αὐτοῦ, ἀπώλεσεν τοὺς φονεῖς ἐκείνους, καὶ τὴν πόλιν αὐτῶν ἐνέπρησεν.", "text": "And *akousas* the *basileus*, *ōrgisthē*: and *pempsas* the *strateumata* of him, *apōlesen* the *phoneis* *ekeinous*, and the *polin* of them *eneprēsen*.", "grammar": { "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*basileus*": "nominative, masculine, singular - king", "*ōrgisthē*": "aorist passive indicative, 3rd person singular - was angered/became enraged", "*pempsas*": "aorist active participle, nominative, masculine, singular - having sent", "*strateumata*": "accusative, neuter, plural - armies/troops", "*apōlesen*": "aorist active indicative, 3rd person singular - destroyed/killed", "*phoneis*": "accusative, masculine, plural - murderers/killers", "*ekeinous*": "accusative, masculine, plural - those/those ones", "*polin*": "accusative, feminine, singular - city", "*eneprēsen*": "aorist active indicative, 3rd person singular - burned/set on fire" }, "variants": { "*akousas*": "having heard/learned of", "*ōrgisthē*": "was angered/became enraged/was furious", "*strateumata*": "armies/troops/military forces", "*apōlesen*": "destroyed/killed/eliminated", "*phoneis*": "murderers/killers", "*eneprēsen*": "burned/set on fire/burned down" } }
• Luke 11:50-51 : 50 { "verseID": "Luke.11.50", "source": "Ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν, τὸ ἐκχυνόμενον ἀπὸ καταβολῆς κόσμου, ἀπὸ τῆς γενεᾶς ταύτης·", "text": "So that *ekzētēthē* the *haima* of all the *prophētōn*, the *ekchynomenon* from *katabolēs* *kosmou*, from the *geneas* this;", "grammar": { "*ekzētēthē*": "aorist, subjunctive, passive, 3rd person singular - might be required/demanded", "*haima*": "nominative, neuter, singular - blood", "*prophētōn*": "genitive, masculine, plural - of prophets", "*ekchynomenon*": "present, participle, passive, nominative, neuter, singular - being shed/poured out", "*katabolēs*": "genitive, feminine, singular - foundation/establishment", "*kosmou*": "genitive, masculine, singular - of world/universe", "*geneas*": "genitive, feminine, singular - of generation" }, "variants": { "*ekzētēthē*": "might be required/demanded/sought after", "*haima*": "blood/bloodshed/life", "*ekchynomenon*": "being shed/poured out/spilled", "*katabolēs*": "foundation/establishment/creation", "*kosmou*": "world/universe/order", "*geneas*": "generation/race/family/age" } } 51 { "verseID": "Luke.11.51", "source": "Ἀπὸ τοῦ αἵματος Ἅβελ ἕως τοῦ αἵματος Ζαχαρίου, τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου: ναί λέγω ὑμῖν, Ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης.", "text": "From the *haimatos* of *Abel* until the *haimatos* of *Zachariou*, the *apolomenou* *metaxy* the *thysiastēriou* and the *oikou*: *nai* *legō* to you, *Ekzētēthēsetai* from the *geneas* this.", "grammar": { "*haimatos*": "genitive, neuter, singular - of blood", "*Abel*": "genitive, masculine - of Abel", "*Zachariou*": "genitive, masculine - of Zachariah", "*apolomenou*": "aorist, participle, middle, genitive, masculine, singular - having perished/died", "*metaxy*": "preposition - between", "*thysiastēriou*": "genitive, neuter, singular - of altar", "*oikou*": "genitive, masculine, singular - of house/temple", "*nai*": "particle of affirmation - yes/indeed", "*legō*": "present, indicative, active, 1st person singular - I say/tell", "*Ekzētēthēsetai*": "future, indicative, passive, 3rd person singular - it will be required/demanded", "*geneas*": "genitive, feminine, singular - of generation" }, "variants": { "*apolomenou*": "having perished/died/been destroyed", "*metaxy*": "between/amid/among", "*thysiastēriou*": "altar/place of sacrifice", "*oikou*": "house/temple/dwelling", "*Ekzētēthēsetai*": "will be required/demanded/sought after", "*geneas*": "generation/race/family/age" } }
• Luke 19:42-44 : 42 { "verseID": "Luke.19.42", "source": "Λέγων, Ὅτι Εἰ ἔγνως, καὶ σύ, καί γε ἐν τῇ ἡμέρᾳ σου ταύτῃ, τὰ πρὸς εἰρήνην σου! νῦν δὲ ἐκρύβη ἀπὸ ὀφθαλμῶν σου.", "text": "*Legōn*, That If you *egnōs*, even you, even indeed in the *hēmera* of you this, the things *pros* *eirēnēn* of you! *nyn* but they were *ekrybē* from *ophthalmōn* of you.", "grammar": { "*Legōn*": "present active participle, nominative, masculine, singular - saying", "*egnōs*": "aorist active, 2nd person singular - knew", "*hēmera*": "dative, feminine, singular - day", "*pros*": "preposition with accusative - toward/for", "*eirēnēn*": "accusative, feminine, singular - peace", "*nyn*": "adverb - now", "*ekrybē*": "aorist passive, 3rd person singular - were hidden", "*ophthalmōn*": "genitive, masculine, plural - eyes" }, "variants": { "*egnōs*": "knew/understood/recognized", "*hēmera*": "day/time", "*eirēnēn*": "peace/well-being/prosperity", "*ekrybē*": "were hidden/concealed", "*ophthalmōn*": "eyes/sight" } } 43 { "verseID": "Luke.19.43", "source": "Ὅτι ἥξουσιν ἡμέραι ἐπὶ σέ, καὶ περιβαλοῦσιν οἱ ἐχθροί σου χάρακά σοι, καὶ περικυκλώσουσίν σε, καὶ συνέξουσίν σε πάντοθεν,", "text": "For will come *hēmerai* upon you, and will *peribalousin* the *echthroi* of you *charaka* for you, and will *perikyklōsousin* you, and will *synexousin* you *pantothen*,", "grammar": { "*hēmerai*": "nominative, feminine, plural - days", "*peribalousin*": "future active, 3rd person plural - will cast around", "*echthroi*": "nominative, masculine, plural - enemies", "*charaka*": "accusative, masculine, singular - palisade/barricade", "*perikyklōsousin*": "future active, 3rd person plural - will surround", "*synexousin*": "future active, 3rd person plural - will press hard", "*pantothen*": "adverb - from all sides" }, "variants": { "*hēmerai*": "days/times", "*peribalousin*": "will cast around/build/construct", "*echthroi*": "enemies/foes", "*charaka*": "palisade/barricade/rampart", "*perikyklōsousin*": "will surround/encircle completely", "*synexousin*": "will press hard/hem in/constrain", "*pantothen*": "from all sides/on every side" } } 44 { "verseID": "Luke.19.44", "source": "Καὶ ἐδαφιοῦσίν σε, καὶ τὰ τέκνα σου ἐν σοί· καὶ οὐκ ἀφήσουσιν ἐν σοί λίθον ἐπὶ λίθῳ· ἀνθʼ ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου.", "text": "And they will *edaphiousin* you, and the *tekna* of you in you; and not they will *aphēsousin* in you *lithon* upon *lithō*; because of which not you *egnōs* the *kairon* of the *episkopēs* of you.", "grammar": { "*edaphiousin*": "future active, 3rd person plural - will dash to the ground", "*tekna*": "accusative, neuter, plural - children", "*aphēsousin*": "future active, 3rd person plural - will leave", "*lithon*": "accusative, masculine, singular - stone", "*lithō*": "dative, masculine, singular - stone", "*egnōs*": "aorist active, 2nd person singular - knew", "*kairon*": "accusative, masculine, singular - time/season", "*episkopēs*": "genitive, feminine, singular - visitation" }, "variants": { "*edaphiousin*": "will dash to the ground/level/raze", "*tekna*": "children/descendants/inhabitants", "*aphēsousin*": "will leave/allow/permit", "*kairon*": "time/season/opportune moment", "*episkopēs*": "visitation/inspection/looking upon" } }
• Luke 21:20-24 : 20 { "verseID": "Luke.21.20", "source": "Ὅταν δὲ ἴδητε κυκλουμένην ὑπὸ στρατοπέδων τὴν Ἰερουσαλήμ, τότε γνῶτε ὅτι ἤγγικεν ἡ ἐρήμωσις αὐτῆς.", "text": "When *de* you *idēte* *kykloumenēn* by *stratopedōn* the *Ierousalēm*, then *gnōte* *hoti* *ēngiken* the *erēmōsis* of it.", "grammar": { "*de*": "postpositive particle - but/and", "*idēte*": "aorist active subjunctive, 2nd person plural - you see", "*kykloumenēn*": "present passive participle, accusative feminine singular - being surrounded", "*stratopedōn*": "genitive neuter plural - armies", "*Ierousalēm*": "accusative feminine singular - Jerusalem", "*gnōte*": "aorist active imperative, 2nd person plural - know", "*hoti*": "conjunction - that", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*erēmōsis*": "nominative feminine singular - desolation" }, "variants": { "*de*": "and/but/now", "*idēte*": "see/observe/notice", "*kykloumenēn*": "being surrounded/being encircled", "*stratopedōn*": "armies/camps/military forces", "*gnōte*": "know/understand/recognize", "*hoti*": "that/because", "*ēngiken*": "has drawn near/is at hand/is close", "*erēmōsis*": "desolation/devastation/destruction" } } 21 { "verseID": "Luke.21.21", "source": "Τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη· καὶ οἱ ἐν μέσῳ αὐτῆς ἐκχωρείτωσαν· καὶ οἱ ἐν ταῖς χώραις μὴ εἰσερχέσθωσαν εἰς αὐτήν.", "text": "Then the ones in the *Ioudaia* *pheugetōsan* to the *orē*· *kai* the ones in *mesō* of it *ekchōreitōsan*· *kai* the ones in the *chōrais* not *eiserchesthōsan* into it.", "grammar": { "*Ioudaia*": "dative feminine singular - Judea", "*pheugetōsan*": "present active imperative, 3rd person plural - let them flee", "*orē*": "accusative neuter plural - mountains", "*kai*": "conjunction - and", "*mesō*": "dative neuter singular - middle/midst", "*ekchōreitōsan*": "present active imperative, 3rd person plural - let them depart", "*chōrais*": "dative feminine plural - countryside/fields", "*eiserchesthōsan*": "present middle imperative, 3rd person plural - let them enter" }, "variants": { "*Ioudaia*": "Judea", "*pheugetōsan*": "let them flee/let them escape", "*orē*": "mountains/hills", "*mesō*": "middle/midst/center", "*ekchōreitōsan*": "let them depart/let them leave/let them go out", "*chōrais*": "countryside/fields/regions", "*eiserchesthōsan*": "let them enter/let them go in" } } 22 { "verseID": "Luke.21.22", "source": "Ὅτι ἡμέραι ἐκδικήσεως αὗταί εἰσιν, τοῦ πλησθῆναι πάντα τὰ γεγραμμένα.", "text": "Because *hēmerai* *ekdikēseōs* these *eisin*, for *plēsthēnai* all the things *gegrammena*.", "grammar": { "*hēmerai*": "nominative feminine plural - days", "*ekdikēseōs*": "genitive feminine singular - vengeance", "*eisin*": "present active indicative, 3rd person plural - they are", "*plēsthēnai*": "aorist passive infinitive - to be fulfilled", "*gegrammena*": "perfect passive participle, nominative neuter plural - having been written" }, "variants": { "*hēmerai*": "days/times", "*ekdikēseōs*": "vengeance/retribution/punishment", "*eisin*": "are/exist", "*plēsthēnai*": "to be fulfilled/to be accomplished/to be completed", "*gegrammena*": "having been written/things written" } } 23 { "verseID": "Luke.21.23", "source": "Οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις, καὶ ταῖς θηλαζούσαις, ἐν ἐκείναις ταῖς ἡμέραις! ἔσται γὰρ ἀνάγκη μεγάλη ἐπὶ τῆς γῆς, καὶ ὀργὴ ἐν τῷ λαῷ τούτῳ.", "text": "*Ouai* *de* to the ones in *gastri* *echousais*, *kai* to the ones *thēlazousais*, in those the *hēmerais*! *estai* *gar* *anankē* *megalē* upon the *gēs*, *kai* *orgē* in the *laō* this.", "grammar": { "*Ouai*": "interjection - woe", "*de*": "postpositive particle - but/and", "*gastri*": "dative feminine singular - womb/belly", "*echousais*": "present active participle, dative feminine plural - having", "*kai*": "conjunction - and", "*thēlazousais*": "present active participle, dative feminine plural - nursing", "*hēmerais*": "dative feminine plural - days", "*estai*": "future middle indicative, 3rd person singular - will be", "*gar*": "postpositive particle - for", "*anankē*": "nominative feminine singular - distress/necessity", "*megalē*": "nominative feminine singular - great", "*gēs*": "genitive feminine singular - earth/land", "*orgē*": "nominative feminine singular - wrath", "*laō*": "dative masculine singular - people" }, "variants": { "*Ouai*": "woe/alas", "*de*": "and/but/now", "*gastri*": "womb/belly/pregnancy", "*echousais*": "having/being pregnant", "*thēlazousais*": "nursing/breastfeeding", "*hēmerais*": "days/times", "*estai*": "will be/shall be", "*gar*": "for/because/indeed", "*anankē*": "distress/necessity/calamity", "*megalē*": "great/severe/large", "*gēs*": "earth/land/ground", "*orgē*": "wrath/anger", "*laō*": "people/nation" } } 24 { "verseID": "Luke.21.24", "source": "Καὶ πεσοῦνται στόματι μαχαίρας, καὶ αἰχμαλωτισθήσονται εἰς πάντα τὰ ἔθνη: καὶ Ἰερουσαλὴμ ἔσται πατουμένη ὑπὸ Ἐθνῶν, ἄχρι πληρωθῶσιν καιροὶ Ἐθνῶν.", "text": "*Kai* they will *pesountai* by *stomati* of *machairas*, *kai* will be *aichmalōtisthēsontai* to all the *ethnē*: *kai* *Ierousalēm* *estai* *patoumenē* by *Ethnōn*, until are *plērōthōsin* *kairoi* of *Ethnōn*.", "grammar": { "*Kai*": "conjunction - and", "*pesountai*": "future middle indicative, 3rd person plural - they will fall", "*stomati*": "dative neuter singular - edge/mouth", "*machairas*": "genitive feminine singular - sword", "*aichmalōtisthēsontai*": "future passive indicative, 3rd person plural - they will be taken captive", "*ethnē*": "accusative neuter plural - nations", "*Ierousalēm*": "nominative feminine singular - Jerusalem", "*estai*": "future middle indicative, 3rd person singular - will be", "*patoumenē*": "present passive participle, nominative feminine singular - being trampled", "*Ethnōn*": "genitive neuter plural - Gentiles/nations", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - may be fulfilled", "*kairoi*": "nominative masculine plural - times/seasons" }, "variants": { "*Kai*": "and/also", "*pesountai*": "will fall/will be killed", "*stomati*": "edge/mouth/blade", "*machairas*": "sword/knife", "*aichmalōtisthēsontai*": "will be taken captive/will be led away as prisoners", "*ethnē*": "nations/gentiles/peoples", "*estai*": "will be/shall be", "*patoumenē*": "being trampled/being trodden down", "*Ethnōn*": "Gentiles/nations/peoples", "*plērōthōsin*": "may be fulfilled/may be completed", "*kairoi*": "times/seasons/appointed periods" } }
• Acts 4:12 : 12 { "verseID": "Acts.4.12", "source": "Καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία: οὔτε γὰρ ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις, ἐν ᾧ δεῖ σωθῆναι ἡμᾶς.", "text": "And not is in *allō* *oudeni* the *sōtēria*: *oute* *gar* *onoma* is *heteron* under the *ouranon* the *dedomenon* among *anthrōpois*, in which *dei* *sōthēnai* us.", "grammar": { "*allō*": "dative, masculine, singular - other/another", "*oudeni*": "dative, masculine, singular - no one/none", "*sōtēria*": "nominative, feminine, singular - salvation", "*oute*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for/because", "*onoma*": "nominative, neuter, singular - name", "*heteron*": "nominative, neuter, singular - other/another/different", "*ouranon*": "accusative, masculine, singular - heaven", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*anthrōpois*": "dative, masculine, plural - men/people", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*sōtēria*": "salvation/deliverance/rescue", "*onoma*": "name/authority/person", "*heteron*": "other/different/another", "*ouranon*": "heaven/sky", "*dedomenon*": "given/provided/granted", "*dei*": "it is necessary/must/ought", "*sōthēnai*": "to be saved/delivered/rescued/healed" } }
• Acts 11:2-3 : 2 { "verseID": "Acts.11.2", "source": "Καὶ ὅτε ἀνέβη Πέτρος εἰς Ἱεροσόλυμα, διεκρίνοντο πρὸς αὐτὸν οἱ ἐκ περιτομῆς,", "text": "And when *anebē* *Petros* to *Hierosolyma*, *diekrinonto* *pros* him those from *peritomēs*,", "grammar": { "*anebē*": "aorist active indicative 3rd person singular - went up", "*Petros*": "nominative masculine singular - Peter", "*Hierosolyma*": "accusative neuter plural - Jerusalem", "*diekrinonto*": "imperfect middle indicative 3rd person plural - were contending/disputing", "*pros*": "preposition with accusative - toward/against/with", "*peritomēs*": "genitive feminine singular - circumcision" }, "variants": { "*anebē*": "went up/ascended/returned", "*diekrinonto*": "were disputing/contending/taking issue with", "*pros*": "with/against/toward", "*peritomēs*": "circumcision/the circumcision party/Jewish Christians" } } 3 { "verseID": "Acts.11.3", "source": "Λέγοντες, ὅτι Πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας εἰσῆλθες, καὶ συνέφαγες αὐτοῖς.", "text": "*Legontes*, that *Pros andras akrobystian echontas eisēlthes*, and *synephages* with them.", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*Pros*": "preposition with accusative - to/toward", "*andras*": "accusative masculine plural - men", "*akrobystian*": "accusative feminine singular - uncircumcision/foreskin", "*echontas*": "present active participle, accusative masculine plural - having", "*eisēlthes*": "aorist active indicative 2nd person singular - you entered/went in", "*synephages*": "aorist active indicative 2nd person singular - you ate with" }, "variants": { "*Legontes*": "saying/declaring", "*andras*": "men/males", "*akrobystian*": "uncircumcision/foreskin (euphemism for Gentiles)", "*echontas*": "having/possessing", "*eisēlthes*": "you entered/you went into", "*synephages*": "you ate with/you dined with" } }
• Acts 11:17-18 : 17 { "verseID": "Acts.11.17", "source": "Εἰ οὖν τὴν ἴσην δωρεὰν ἔδωκεν αὐτοῖς ὁ Θεὸς ὡς καὶ ἡμῖν, πιστεύσασιν ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν· ἐγὼ δὲ τίς ἤμην, δυνατὸς κωλῦσαι τὸν Θεόν;", "text": "If *oun tēn isēn dōrean edōken* to them *ho Theos* as also to us, having *pisteusasin epi ton Kyrion Iēsoun Christon*; *egō de tis ēmēn*, *dynatos kōlysai ton Theon*?", "grammar": { "*Ei*": "conditional conjunction - if", "*oun*": "inferential conjunction - therefore/then", "*tēn isēn*": "accusative feminine singular with article - the equal/same", "*dōrean*": "accusative feminine singular - gift", "*edōken*": "aorist active indicative 3rd person singular - gave", "*autois*": "dative 3rd person plural pronoun - to them", "*ho Theos*": "nominative masculine singular with article - God", "*hōs*": "comparative adverb - as", "*kai*": "adverb - also", "*hēmin*": "dative 1st person plural pronoun - to us", "*pisteusasin*": "aorist active participle, dative masculine plural - having believed", "*epi*": "preposition with accusative - in/on", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun Christon*": "accusative masculine singular - Jesus Christ", "*egō*": "nominative 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and", "*tis*": "interrogative pronoun, nominative masculine singular - who", "*ēmēn*": "imperfect active indicative 1st person singular - I was", "*dynatos*": "adjective, nominative masculine singular - able", "*kōlysai*": "aorist active infinitive - to hinder/prevent", "*ton Theon*": "accusative masculine singular with article - God" }, "variants": { "*isēn*": "equal/same/identical", "*dōrean*": "gift/free gift/present", "*edōken*": "gave/granted", "*pisteusasin*": "having believed/who believed", "*dynatos*": "able/powerful/capable", "*kōlysai*": "to hinder/to prevent/to forbid" } } 18 { "verseID": "Acts.11.18", "source": "Ἀκούσαντες δὲ ταῦτα, ἡσύχασαν, καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ἄρα γε καὶ τοῖς Ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν.", "text": "*Akousantes de tauta*, *hēsychasan*, and *edoxazon ton Theon*, *legontes*, *Ara ge* also to the *Ethnesin ho Theos tēn metanoian edōken* for *zōēn*.", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*hēsychasan*": "aorist active indicative 3rd person plural - they became silent", "*edoxazon*": "imperfect active indicative 3rd person plural - they were glorifying", "*ton Theon*": "accusative masculine singular with article - God", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ara ge*": "inferential particles - then indeed", "*kai*": "adverb - also/even", "*tois Ethnesin*": "dative neuter plural with article - to the Gentiles/nations", "*ho Theos*": "nominative masculine singular with article - God", "*tēn metanoian*": "accusative feminine singular with article - repentance", "*edōken*": "aorist active indicative 3rd person singular - has given", "*eis*": "preposition with accusative - for/unto", "*zōēn*": "accusative feminine singular - life" }, "variants": { "*Akousantes*": "having heard/when they heard", "*hēsychasan*": "became silent/fell quiet/ceased arguing", "*edoxazon*": "were glorifying/were praising", "*Ara ge*": "then indeed/so then", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*metanoian*": "repentance/change of mind", "*edōken*": "has given/granted", "*zōēn*": "life/eternal life" } }
• Matt 24:6 : 6 { "verseID": "Matthew.24.6", "source": "Μελλήσετε δὲ ἀκούειν πολέμους καὶ ἀκοὰς πολέμων: ὁρᾶτε μὴ θροεῖσθε: δεῖ γὰρ πάντα γενέσθαι, ἀλλʼ οὔπω ἐστὶν τὸ τέλος.", "text": "And you *mellēsete* *akouein* *polemous* and *akoas* of *polemōn*: *horate* not *throeisthe*: for *dei* all things *genesthai*, but not yet *estin* the *telos*.", "grammar": { "*mellēsete*": "future active, 2nd person plural - you will be about to", "*akouein*": "present active infinitive - to hear", "*polemous*": "accusative masculine plural - wars", "*akoas*": "accusative feminine plural - reports/rumors", "*polemōn*": "genitive masculine plural - of wars", "*horate*": "present active imperative, 2nd person plural - see/make sure", "*throeisthe*": "present passive imperative, 2nd person plural - be alarmed/troubled", "*dei*": "present active, 3rd person singular impersonal - it is necessary", "*genesthai*": "aorist middle infinitive - to happen/occur", "*estin*": "present active, 3rd person singular - is", "*telos*": "nominative neuter singular - end" }, "variants": { "*mellēsete*": "you will be about to/you will/you are going to", "*akouein*": "to hear/listen to/learn of", "*polemous*": "wars/battles/conflicts", "*akoas*": "reports/rumors/news", "*horate*": "see/watch/make sure", "*throeisthe*": "be alarmed/troubled/frightened", "*dei*": "it is necessary/must/it is inevitable", "*genesthai*": "to happen/occur/take place", "*telos*": "end/conclusion/fulfillment" } }
• Matt 24:14 : 14 { "verseID": "Matthew.24.14", "source": "Καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας ἐν ὅλῃ τῇ οἰκουμένῃ εἰς μαρτύριον πᾶσιν τοῖς ἔθνεσιν· καὶ τότε ἥξει τὸ τέλος.", "text": "And *kērychthēsetai* this the *euangelion* of the *basileias* in whole the *oikoumenē* for *martyrion* to all the *ethnesin*; and then *hēxei* the *telos*.", "grammar": { "*kērychthēsetai*": "future passive, 3rd person singular - will be preached/proclaimed", "*euangelion*": "nominative neuter singular - gospel/good news", "*basileias*": "genitive feminine singular - of kingdom", "*oikoumenē*": "dative feminine singular - inhabited world", "*martyrion*": "accusative neuter singular - testimony/witness", "*ethnesin*": "dative neuter plural - to nations/peoples", "*hēxei*": "future active, 3rd person singular - will come", "*telos*": "nominative neuter singular - end" }, "variants": { "*kērychthēsetai*": "will be preached/proclaimed/announced", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*oikoumenē*": "inhabited world/earth/empire", "*martyrion*": "testimony/witness/evidence", "*ethnesin*": "nations/peoples/gentiles", "*hēxei*": "will come/arrive/reach", "*telos*": "end/conclusion/fulfillment" } }
• Matt 24:21-22 : 21 { "verseID": "Matthew.24.21", "source": "Ἔσται γὰρ τότε θλῖψις μεγάλη, οἵα οὐ γέγονεν ἀπʼ ἀρχῆς κόσμου ἕως τοῦ νῦν, οὐδʼ, οὐ μὴ γένηται.", "text": "For *estai* then *thlipsis* *megalē*, such as not *gegonen* from *archēs* *kosmou* until the *nyn*, neither, not not *genētai*.", "grammar": { "*estai*": "future middle, 3rd person singular - will be", "*thlipsis*": "nominative feminine singular - tribulation/affliction", "*megalē*": "nominative feminine singular - great", "*gegonen*": "perfect active, 3rd person singular - has been/happened", "*archēs*": "genitive feminine singular - beginning", "*kosmou*": "genitive masculine singular - world", "*nyn*": "adverb - now", "*genētai*": "aorist middle subjunctive, 3rd person singular - might happen/occur" }, "variants": { "*estai*": "will be/shall be/will exist", "*thlipsis*": "tribulation/affliction/distress", "*megalē*": "great/large/intense", "*gegonen*": "has been/happened/occurred", "*archēs*": "beginning/origin", "*kosmou*": "world/universe/creation", "*nyn*": "now/present time", "*genētai*": "might happen/occur/take place" } } 22 { "verseID": "Matthew.24.22", "source": "Καὶ εἰ μὴ ἐκολοβώθησαν αἱ ἡμέραι ἐκεῖναι, οὐκ ἂν ἐσώθη πᾶσα σάρξ: διὰ δὲ τοὺς ἐκλεκτοὺς κολοβωθήσονται αἱ ἡμέραι ἐκεῖναι.", "text": "And if not *ekolobōthēsan* the *hēmerai* those, not would *esōthē* all *sarx*: but for the *eklektous* *kolobōthēsontai* the *hēmerai* those.", "grammar": { "*ekolobōthēsan*": "aorist passive, 3rd person plural - were shortened/cut short", "*hēmerai*": "nominative feminine plural - days", "*esōthē*": "aorist passive, 3rd person singular - would be saved", "*sarx*": "nominative feminine singular - flesh", "*eklektous*": "accusative masculine plural - elect/chosen ones", "*kolobōthēsontai*": "future passive, 3rd person plural - will be shortened" }, "variants": { "*ekolobōthēsan*": "were shortened/cut short/curtailed", "*hēmerai*": "days/times", "*esōthē*": "would be saved/preserved/rescued", "*sarx*": "flesh/human beings/human nature", "*eklektous*": "elect/chosen ones/selected ones", "*kolobōthēsontai*": "will be shortened/cut short/curtailed" } }
• 1 Tim 2:4 : 4 { "verseID": "1 Timothy.2.4", "source": "Ὃς πάντας ἀνθρώπους θέλει σωθῆναι, καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν.", "text": "Who all *anthrōpous* *thelei* to be *sōthēnai*, and into *epignōsin* of *alētheias* to *elthein*.", "grammar": { "*anthrōpous*": "accusative, masculine, plural - men/humans/mankind", "*thelei*": "present active indicative, 3rd singular - wills/desires/wishes", "*sōthēnai*": "aorist passive infinitive - to be saved", "*epignōsin*": "accusative, feminine, singular - knowledge/recognition/understanding", "*alētheias*": "genitive, feminine, singular - truth/reality", "*elthein*": "aorist active infinitive - to come/go" }, "variants": { "*anthrōpous*": "humans/mankind/people", "*thelei*": "wills/desires/wishes/wants", "*sōthēnai*": "to be saved/rescued/delivered", "*epignōsin*": "full knowledge/recognition/precise understanding", "*alētheias*": "truth/reality/genuineness", "*elthein*": "to come/arrive/reach" } }
• Heb 6:8 : 8 { "verseID": "Hebrews.6.8", "source": "Ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους ἀδόκιμος, καὶ κατάρας ἐγγύς· ἧς τὸ τέλος εἰς καῦσιν.", "text": "*Ekpherousa de akanthas* and *tribolous adokimos*, and *kataras engys*; whose the *telos eis kausin*.", "grammar": { "*Ekpherousa*": "present active participle, nominative singular feminine - bearing/bringing forth", "*de*": "conjunction - but/and", "*akanthas*": "accusative plural feminine - thorns", "*tribolous*": "accusative plural masculine - thistles/briars", "*adokimos*": "nominative singular feminine - worthless/rejected", "*kataras*": "genitive singular feminine - of curse", "*engys*": "adverb - near/close", "*telos*": "nominative singular neuter - end", "*eis*": "preposition + accusative - unto/for", "*kausin*": "accusative singular feminine - burning" }, "variants": { "*Ekpherousa*": "bearing/bringing forth/yielding", "*akanthas*": "thorns", "*tribolous*": "thistles/briars", "*adokimos*": "worthless/rejected/disqualified/reprobate", "*kataras*": "curse/cursing", "*engys*": "near/close to", "*telos*": "end/outcome/result", "*kausin*": "burning/to be burned" } }
• Heb 10:27-30 : 27 { "verseID": "Hebrews.10.27", "source": "Φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος, ἐσθίειν μέλλοντος τοὺς ὑπεναντίους.", "text": "*Phobera* but certain *ekdochē kriseōs* and *pyros zēlos*, *esthiein mellontos* the *hypenantious*.", "grammar": { "*Phobera*": "nominative, feminine, singular - fearful/terrifying", "*ekdochē*": "nominative, feminine, singular - expectation", "*kriseōs*": "genitive, feminine, singular - of judgment", "*pyros*": "genitive, neuter, singular - of fire", "*zēlos*": "nominative, masculine, singular - zeal/fury", "*esthiein*": "present, active, infinitive - to devour", "*mellontos*": "present, active, participle, genitive, neuter, singular - about to", "*hypenantious*": "accusative, masculine, plural - adversaries" }, "variants": { "*Phobera*": "fearful/terrifying/dreadful", "*ekdochē*": "expectation/waiting for", "*zēlos*": "zeal/jealousy/fury", "*esthiein*": "to devour/to consume", "*hypenantious*": "adversaries/opponents/enemies" } } 28 { "verseID": "Hebrews.10.28", "source": "Ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει:", "text": "*Athetēsas* anyone *nomon Mōuseōs* without *oiktirmōn* upon *dysin* or *trisin martyrsin apothnēskei*:", "grammar": { "*Athetēsas*": "aorist, active, participle, nominative, masculine, singular - having rejected", "*nomon*": "accusative, masculine, singular - law", "*Mōuseōs*": "genitive, masculine, singular - of Moses", "*oiktirmōn*": "genitive, masculine, plural - of compassions/mercies", "*dysin*": "dative, masculine/feminine, plural - two", "*trisin*": "dative, masculine/feminine, plural - three", "*martyrsin*": "dative, masculine, plural - witnesses", "*apothnēskei*": "present, active, indicative, 3rd person, singular - dies" }, "variants": { "*Athetēsas*": "having rejected/having set aside/having violated", "*oiktirmōn*": "mercies/compassions/pity", "*apothnēskei*": "dies/is put to death" } } 29 { "verseID": "Hebrews.10.29", "source": "Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;", "text": "By how much, *dokeite*, of worse *axiōthēsetai timōrias*, the one the *Huion* of the *Theou katapatēsas*, and the *haima* of the *diathēkēs koinon hēgēsamenos*, in which he *hēgiasthē*, and the *Pneuma* of the *charitos enybrisas*?", "grammar": { "*dokeite*": "present, active, indicative, 2nd person, plural - you think", "*axiōthēsetai*": "future, passive, indicative, 3rd person, singular - will be deserving", "*timōrias*": "genitive, feminine, singular - of punishment", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katapatēsas*": "aorist, active, participle, nominative, masculine, singular - having trampled", "*haima*": "accusative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - of covenant", "*koinon*": "accusative, neuter, singular - common/unholy", "*hēgēsamenos*": "aorist, middle, participle, nominative, masculine, singular - having considered", "*hēgiasthē*": "aorist, passive, indicative, 3rd person, singular - was sanctified", "*Pneuma*": "accusative, neuter, singular - Spirit", "*charitos*": "genitive, feminine, singular - of grace", "*enybrisas*": "aorist, active, participle, nominative, masculine, singular - having insulted" }, "variants": { "*dokeite*": "you think/you suppose/you consider", "*axiōthēsetai*": "will be considered worthy/will deserve", "*timōrias*": "punishment/penalty", "*katapatēsas*": "having trampled/having despised/having treated with contempt", "*koinon*": "common/unholy/unclean", "*hēgēsamenos*": "having considered/having regarded/having counted", "*hēgiasthē*": "was sanctified/was made holy", "*enybrisas*": "having insulted/having outraged/having treated with contempt" } } 30 { "verseID": "Hebrews.10.30", "source": "Οἴδαμεν γὰρ τὸν εἰπόντα, Ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω, λέγει Κύριος. Καὶ πάλιν, Κύριος κρινεῖ τὸν λαὸν αὐτοῦ.", "text": "We *oidamen* for the one *eiponta*, To me *ekdikēsis*, I *antapodōsō*, *legei Kyrios*. And again, *Kyrios krinei* the *laon* of him.", "grammar": { "*oidamen*": "perfect, active, indicative, 1st person, plural - we know", "*eiponta*": "aorist, active, participle, accusative, masculine, singular - having said", "*ekdikēsis*": "nominative, feminine, singular - vengeance", "*antapodōsō*": "future, active, indicative, 1st person, singular - I will repay", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*oidamen*": "we know/we understand", "*ekdikēsis*": "vengeance/retribution/punishment", "*antapodōsō*": "I will repay/I will recompense", "*krinei*": "will judge/will decide about" } }
• Jas 5:1-6 : 1 { "verseID": "James.5.1", "source": "¶Ἄγε νῦν, οἱ πλούσιοι, κλαύσατε ὀλολύζοντες ἐπὶ ταῖς ταλαιπωρίαις ὑμῶν ταῖς ἐπερχομέναις.", "text": "*Age nyn*, the *plousioi*, *klausate ololyzontes epi* the *talaipōriais* of you the *eperchomenais*.", "grammar": { "*Age*": "imperative, 2nd singular - come now/go to", "*nyn*": "adverb - now", "*plousioi*": "nominative, masculine, plural - rich (ones)", "*klausate*": "aorist imperative, 2nd plural - weep/mourn", "*ololyzontes*": "present participle, nominative, masculine, plural - wailing/howling", "*epi*": "preposition + dative - upon/over/because of", "*talaipōriais*": "dative, feminine, plural - miseries/hardships", "*eperchomenais*": "present participle, dative, feminine, plural - coming upon/approaching" }, "variants": { "*Age*": "come/come now/go to (interjection)", "*ololyzontes*": "howling/wailing/lamenting loudly", "*talaipōriais*": "miseries/distresses/hardships/calamities", "*eperchomenais*": "coming upon/approaching/impending" } } 2 { "verseID": "James.5.2", "source": "Ὁ πλοῦτος ὑμῶν σέσηπεν, καὶ τὰ ἱμάτια ὑμῶν σητόβρωτα γέγονεν.", "text": "The *ploutos* of you *sesēpen*, and the *himatia* of you *sētobrōta gegonen*.", "grammar": { "*ploutos*": "nominative, masculine, singular - wealth/riches", "*sesēpen*": "perfect active, 3rd singular - has rotted/decayed", "*himatia*": "nominative, neuter, plural - garments/clothes", "*sētobrōta*": "nominative, neuter, plural - moth-eaten", "*gegonen*": "perfect active, 3rd singular - have become" }, "variants": { "*ploutos*": "wealth/riches/abundance", "*sesēpen*": "has rotted/decayed/putrefied (perfect tense indicating completed action with present results)", "*himatia*": "garments/clothes/robes (often outer garments)", "*sētobrōta*": "moth-eaten/consumed by moths" } } 3 { "verseID": "James.5.3", "source": "Ὁ χρυσὸς ὑμῶν καὶ ὁ ἄργυρος κατίωται· καὶ ὁ ἰὸς αὐτῶν εἰς μαρτύριον ὑμῖν ἔσται, καὶ φάγεται τὰς σάρκας ὑμῶν ὡς πῦρ. Ἐθησαυρίσατε ἐν ἐσχάταις ἡμέραις.", "text": "The *chrysos* of you and the *argyros katiōtai*; and the *ios* of them *eis martyrion* to you *estai*, and *phagetai* the *sarkas* of you as *pyr*. *Ethēsaurisate en eschatais hēmerais*.", "grammar": { "*chrysos*": "nominative, masculine, singular - gold", "*argyros*": "nominative, masculine, singular - silver", "*katiōtai*": "perfect passive, 3rd singular - has been corroded/rusted", "*ios*": "nominative, masculine, singular - rust/corrosion/poison", "*eis*": "preposition + accusative - for/as", "*martyrion*": "accusative, neuter, singular - testimony/witness", "*estai*": "future middle, 3rd singular - will be", "*phagetai*": "future middle, 3rd singular - will eat/consume", "*sarkas*": "accusative, feminine, plural - flesh", "*pyr*": "nominative, neuter, singular - fire", "*Ethēsaurisate*": "aorist active, 2nd plural - you have stored up/treasured", "*en*": "preposition + dative - in", "*eschatais*": "dative, feminine, plural - last", "*hēmerais*": "dative, feminine, plural - days" }, "variants": { "*katiōtai*": "has been corroded/rusted/tarnished", "*ios*": "rust/corrosion/poison/venom", "*martyrion*": "testimony/witness/evidence", "*phagetai*": "will eat/consume/devour", "*sarkas*": "flesh/bodies", "*Ethēsaurisate*": "you have stored up/treasured/hoarded", "*eschatais hēmerais*": "last days/final days/end times" } } 4 { "verseID": "James.5.4", "source": "Ἰδοὺ, ὁ μισθὸς τῶν ἐργατῶν τῶν ἀμησάντων τὰς χώρας ὑμῶν, ὁ ἀπεστερημένος ἀφʼ ὑμῶν, κράζει: καὶ αἱ βοαὶ τῶν θερισάντων εἰς τὰ ὦτα Κυρίου Σαβαὼθ εἰσεληλύθασιν.", "text": "*Idou*, the *misthos* of the *ergatōn tōn amēsantōn* the *chōras* of you, the *apesterēmenos aph'* you, *krazei*: and the *boai tōn therisantōn eis* the *ōta Kyriou Sabaōth eiselēlythasin*.", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*misthos*": "nominative, masculine, singular - wages/payment", "*ergatōn*": "genitive, masculine, plural - workers/laborers", "*amēsantōn*": "aorist active participle, genitive, masculine, plural - having harvested/reaped", "*chōras*": "accusative, feminine, plural - fields/lands", "*apesterēmenos*": "perfect passive participle, nominative, masculine, singular - having been withheld/defrauded", "*aph'*": "preposition + genitive - from/by", "*krazei*": "present active, 3rd singular - cries out/shouts", "*boai*": "nominative, feminine, plural - cries/shouts", "*therisantōn*": "aorist active participle, genitive, masculine, plural - having harvested/reaped", "*eis*": "preposition + accusative - into/to", "*ōta*": "accusative, neuter, plural - ears", "*Kyriou*": "genitive, masculine, singular - Lord", "*Sabaōth*": "genitive - of hosts/armies (untranslated Hebrew term)", "*eiselēlythasin*": "perfect active, 3rd plural - have entered/come into" }, "variants": { "*Idou*": "behold/look/see", "*misthos*": "wages/payment/reward", "*ergatōn*": "workers/laborers", "*amēsantōn*": "having harvested/reaped/mowed", "*chōras*": "fields/lands/regions", "*apesterēmenos*": "having been withheld/defrauded/kept back by fraud", "*krazei*": "cries out/shouts/calls loudly", "*boai*": "cries/shouts/outcries", "*therisantōn*": "having harvested/reaped (can refer specifically to grain harvest)", "*Sabaōth*": "of hosts/armies (Hebrew military term)" } } 5 { "verseID": "James.5.5", "source": "Ἐτρυφήσατε ἐπὶ τῆς γῆς, καὶ ἐσπαταλήσατε· ἐθρέψατε τὰς καρδίας ὑμῶν, ὡς ἐν ἡμέρᾳ σφαγῆς.", "text": "*Etryphēsate epi tēs gēs*, and *espatālēsate*; *ethrepsate* the *kardias* of you, as *en hēmera sphagēs*.", "grammar": { "*Etryphēsate*": "aorist active, 2nd plural - you lived luxuriously/in pleasure", "*epi*": "preposition + genitive - upon/on", "*tēs gēs*": "genitive, feminine, singular - the earth/land", "*espatālēsate*": "aorist active, 2nd plural - you lived in self-indulgence/wantonness", "*ethrepsate*": "aorist active, 2nd plural - you have nourished/fattened", "*kardias*": "accusative, feminine, plural - hearts", "*en*": "preposition + dative - in", "*hēmera*": "dative, feminine, singular - day", "*sphagēs*": "genitive, feminine, singular - slaughter/killing" }, "variants": { "*Etryphēsate*": "you lived luxuriously/in pleasure/delicately", "*espatālēsate*": "you lived in self-indulgence/wantonness/sensual pleasure", "*ethrepsate*": "you have nourished/fattened/fed", "*kardias*": "hearts (figurative for inner self/desires)", "*hēmera sphagēs*": "day of slaughter/killing (referring to feast day when animals are slaughtered or judgment day)" } } 6 { "verseID": "James.5.6", "source": "Κατεδικάσατε ἐφονεύσατε τὸν δίκαιον· οὐκ ἀντιτάσσεται ὑμῖν.", "text": "*Katedikasate ephoneusate ton dikaion*; *ouk antitassetai* you.", "grammar": { "*Katedikasate*": "aorist active, 2nd plural - you have condemned", "*ephoneusate*": "aorist active, 2nd plural - you have murdered/killed", "*ton dikaion*": "accusative, masculine, singular - the righteous/just (one)", "*ouk*": "negative particle - not", "*antitassetai*": "present middle, 3rd singular - he resists/opposes", "you": "dative, 2nd plural - to/against you" }, "variants": { "*Katedikasate*": "you have condemned/pronounced judgment against", "*ephoneusate*": "you have murdered/killed", "*ton dikaion*": "the righteous/just (one) (could be collective singular)", "*antitassetai*": "he resists/opposes/stands against" } }
• Rev 22:11 : 11 { "verseID": "Revelation.22.11", "source": "Ὁ ἀδικῶν, ἀδικησάτω ἔτι: καὶ ὁ ῥυπαρὸς, ῥυπανθήτω ἔτι: καὶ ὁ δίκαιος, δικαιωθήτω ἔτι: καὶ ὁ ἅγιος, ἁγιασθήτω ἔτι.", "text": "The one *adikōn*, *adikēsatō eti*: and the *ryparos*, *rhypanthētō eti*: and the *dikaios*, *dikaiōthētō eti*: and the *hagios*, *hagiasthētō eti*.", "grammar": { "*adikōn*": "present active participle, nominative, masculine, singular - doing wrong", "*adikēsatō*": "aorist active imperative, 3rd singular - let him do wrong", "*eti*": "adverb - still/yet", "*ryparos*": "nominative, masculine, singular - filthy", "*rhypanthētō*": "aorist passive imperative, 3rd singular - let him be filthy", "*dikaios*": "nominative, masculine, singular - righteous", "*dikaiōthētō*": "aorist passive imperative, 3rd singular - let him be righteous", "*hagios*": "nominative, masculine, singular - holy", "*hagiasthētō*": "aorist passive imperative, 3rd singular - let him be holy" }, "variants": { "*adikōn*": "doing wrong/unrighteous one/unjust one", "*adikēsatō*": "let him continue to do wrong/let him do injustice", "*eti*": "still/yet/longer", "*ryparos*": "filthy/defiled/impure", "*rhypanthētō*": "let him be filthy/let him remain impure", "*dikaios*": "righteous/just/upright", "*dikaiōthētō*": "let him practice righteousness/let him continue to be just", "*hagios*": "holy/set apart/sanctified", "*hagiasthētō*": "let him be holy/let him continue to be sanctified" } }