Verse 2

{ "verseID": "Acts.1.2", "source": "Ἄχρι ἧς ἡμέρας, ἐντειλάμενος τοῖς ἀποστόλοις διὰ Πνεύματος Ἁγιου οὓς ἐξελέξατο, ἀνελήφθη:", "text": "Until which *hēmeras*, having *enteilamenos* the *apostolois* through *Pneumatos Hagiou* whom *exelexato*, he *anelēphthē*:", "grammar": { "*hēmeras*": "genitive, feminine, singular - day", "*enteilamenos*": "aorist, middle, participle, nominative, masculine, singular - having commanded/instructed", "*apostolois*": "dative, masculine, plural - apostles", "*Pneumatos Hagiou*": "genitive, neuter, singular - Holy Spirit", "*exelexato*": "aorist, middle, indicative, 3rd person singular - he chose/selected", "*anelēphthē*": "aorist, passive, indicative, 3rd person singular - he was taken up" }, "variants": { "*enteilamenos*": "having commanded/instructed/charged", "*exelexato*": "chose/selected/elected", "*anelēphthē*": "was taken up/was received up/was lifted up" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Inntil den dagen da han ble tatt opp, etter at han gjennom Den Hellige Ånd hadde gitt befalinger til apostlene som han hadde utvalgt:

• NT, oversatt fra gresk

  inntil den dagen da han ble tatt opp til Himmelen, etter at han hadde gitt sine befalinger til apostlene ved Den Hellige Ånd som han hadde utvalgt.

• Norsk King James

  Inntil dagen han ble tatt opp, etter at han gjennom Den Hellige Ånd hadde gitt dem befalinger:

• Modernisert Norsk Bibel 1866

  helt til den dagen han ble tatt opp til himmelen, etter at han gjennom Den hellige ånd hadde gitt apostlene han hadde valgt, sine befalinger.

• KJV/Textus Receptus til norsk

  Inntil den dag da han ble tatt opp, etter at han ved Den Hellige Ånd hadde gitt befalinger til apostlene som han hadde utvalgt.

• Den norske oversettelsen av Det Nye Testamente

  inntil den dagen han ble tatt opp, etter å ha gitt befalinger til apostlene som han hadde utvalgt, ved Den Hellige Ånd.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Frem til den dagen han ble tatt opp til himmelen, etter at han ved Den Hellige Ånd hadde gitt befalinger til apostlene som han hadde utvalgt.

• o3-mini KJV Norsk

  Helt til den dag da han ble tatt opp, etter at han gjennom Den Hellige Ånd hadde gitt bud til de apostlene han hadde utvalgt:

• gpt4.5-preview

  helt frem til den dagen da han ble tatt opp til himmelen, etter at han ved Den hellige ånd hadde gitt befalinger til apostlene som han hadde utvalgt.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  helt frem til den dagen da han ble tatt opp til himmelen, etter at han ved Den hellige ånd hadde gitt befalinger til apostlene som han hadde utvalgt.

• Lingvistisk bibeloversettelse fra grunntekst

  inntil den dagen han ble tatt opp, etter å ha gitt sine apostler befaling gjennom Den hellige ånd, dem som han hadde utvalgt.

• Linguistic Bible Translation from Source Texts

  Until the day He was taken up to heaven, after He had given instructions through the Holy Spirit to the apostles He had chosen.

• NT, oversatt fra gresk Aug2024

  helt til den dagen han ble tatt opp til himmelen, etter at han ved Den Hellige Ånd hadde gitt befalinger til de apostlene som han hadde utvalgt.

• Original Norsk Bibel 1866

  indtil den Dag, han blev optagen, efter at han havde givet Apostlerne, hvilke han havde udvalgt, Befaling ved den Hellig-Aand;

• King James Version 1769 (Standard Version)

  Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:

• KJV 1769 norsk

  inntil den dagen han ble tatt opp til himmelen, etter at han ved Den Hellige Ånd hadde gitt befalinger til apostlene han hadde utvalgt.

• KJV1611 - Moderne engelsk

  Until the day when He was taken up, after He had through the Holy Spirit given commandments to the apostles whom He had chosen:

• King James Version 1611 (Original)

  Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:

• Norsk oversettelse av Webster

  inntil den dagen han ble tatt opp, etter at han hadde gitt befaling gjennom Den Hellige Ånd til apostlene som han hadde valgt ut.

• Norsk oversettelse av Youngs Literal Translation

  inntil den dagen han ble tatt opp etter å ha gitt sine påbud gjennom Den Hellige Ånd til apostlene han hadde utvalgt.

• Norsk oversettelse av ASV1901

  inntil den dagen han ble tatt opp til himmelen, etter at han ved Den hellige ånd hadde gitt sine befalinger til de apostlene han hadde utvalgt.

• Norsk oversettelse av BBE

  Til den dagen da han ble tatt opp til himmelen etter at han hadde gitt sine befalinger, gjennom Den hellige ånd, til apostlene som han hadde utvalgt:

• Tyndale Bible (1526/1534)

  vntyll the daye in the which he was taken vp after that he thorowe the holy goost had geven commaundementes vnto the Apostles which he had chosen:

• Coverdale Bible (1535)

  vntyll ye daye that he was taken vp, after that he (thorow the holy goost) had geuen commaundementes to to the Apostles, whom he had chosen:

• Geneva Bible (1560)

  Vntill the day that hee was taken vp, after that hee through the holy Ghost, had giuen commaundements vnto the Apostles, whome hee had chosen:

• Bishops' Bible (1568)

  Untyll the day in which he was take vp, after that he through the holy ghost, had geuen commaundementes vnto the Apostles, whom he had chosen,

• Authorized King James Version (1611)

  Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:

• Webster's Bible (1833)

  until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.

• Young's Literal Translation (1862/1898)

  till the day in which, having given command, through the Holy Spirit, to the apostles whom he did choose out, he was taken up,

• American Standard Version (1901)

  until the day in which he was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen:

• Bible in Basic English (1941)

  Till the day when he was taken up to heaven after he had given his orders, through the Holy Spirit, to the Apostles of whom he had made selection:

• World English Bible (2000)

  until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.

• NET Bible® (New English Translation)

  until the day he was taken up to heaven, after he had given orders by the Holy Spirit to the apostles he had chosen.

Referenced Verses

• Acts 1:9 : 9 { "verseID": "Acts.1.9", "source": "Καὶ ταῦτα εἰπών, βλεπόντων αὐτῶν, ἐπήρθη· καὶ νεφέλη ὑπέλαβεν αὐτὸν ἀπὸ τῶν ὀφθαλμῶν αὐτῶν.", "text": "And these things *eipōn*, *blepontōn* them, he *epērthē*; and *nephelē hypelaben* him from the *ophthalmōn* of them.", "grammar": { "*eipōn*": "aorist, active, participle, nominative, masculine, singular - having said", "*blepontōn*": "present, active, participle, genitive, masculine, plural - looking/seeing (genitive absolute)", "*epērthē*": "aorist, passive, indicative, 3rd person singular - was lifted up", "*nephelē*": "nominative, feminine, singular - cloud", "*hypelaben*": "aorist, active, indicative, 3rd person singular - received/took up", "*ophthalmōn*": "genitive, masculine, plural - eyes" }, "variants": { "*eipōn*": "having said/spoken", "*blepontōn*": "looking/seeing/watching", "*epērthē*": "was lifted up/raised up/taken up", "*hypelaben*": "received/took up/carried away", "*ophthalmōn*": "eyes/sight" } }
• John 20:21 : 21 { "verseID": "John.20.21", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν, Εἰρήνη ὑμῖν: καθὼς ἀπέσταλκέν με ὁ Πατήρ, κἀγὼ πέμπω ὑμᾶς.", "text": "*Eipen* therefore to them the *Iesous* again, *Eirene* to you: just as has *apestalken* me the *Pater*, I also *pempo* you.", "grammar": { "*Eipen*": "aorist active indicative 3rd person singular - said/told", "*Iesous*": "nominative masculine singular - Jesus", "*Eirene*": "nominative feminine singular - peace", "*apestalken*": "perfect active indicative 3rd person singular - has sent/commissioned", "*Pater*": "nominative masculine singular - Father", "*pempo*": "present active indicative 1st person singular - I send" }, "variants": { "*Eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony", "*kathos*": "just as/even as/according as", "*apestalken*": "has sent/commissioned (perfect tense emphasizes continuing result)", "*Pater*": "Father", "*pempo*": "send/dispatch/commission" } }
• John 13:18 : 18 { "verseID": "John.13.18", "source": "¶Οὐ περὶ πάντων ὑμῶν λέγω: ἐγὼ οἶδα οὕς ἐξελεξάμην: ἀλλʼ ἵνα ἡ γραφὴ πληρωθῇ, Ὁ τρώγων μετʼ ἐμοῦ τὸν ἄρτον ἐπῆρεν ἐπʼ ἐμὲ τὴν πτέρναν αὐτοῦ.", "text": "Not concerning all of you *legō*: I *oida* whom *exelexamēn*: but *hina* the *graphē* *plērōthē*, The one *trōgōn* with me the *arton* *epēren* against me the *pternan* of him.", "grammar": { "*legō*": "present active indicative, 1st singular - I say/tell", "*oida*": "perfect active indicative, 1st singular - I know", "*exelexamēn*": "aorist middle indicative, 1st singular - I chose/selected", "*hina*": "conjunction - that/in order that", "*graphē*": "nominative, feminine, singular - scripture/writing", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled", "*trōgōn*": "present active participle, nominative, masculine, singular - eating", "*arton*": "accusative, masculine, singular - bread", "*epēren*": "aorist active indicative, 3rd singular - lifted up", "*pternan*": "accusative, feminine, singular - heel" }, "variants": { "*legō*": "say/tell/speak", "*oida*": "know/understand/am aware of", "*exelexamēn*": "chose/selected/picked out", "*hina*": "in order that/so that/that", "*graphē*": "scripture/writing/passage", "*plērōthē*": "might be fulfilled/completed/accomplished", "*trōgōn*": "eating/munching/consuming", "*arton*": "bread/loaf", "*epēren*": "lifted up/raised/elevated", "*pternan*": "heel/foot" } }
• Acts 10:38 : 38 { "verseID": "Acts.10.38", "source": "Ἰησοῦν τὸν ἀπὸ Ναζαρέτ Ὡς ἔχρισεν αὐτὸν ὁ Θεὸς Πνεύματι Ἁγίῳ καὶ δυνάμει: ὃς διῆλθεν εὐεργετῶν, καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου· ὅτι ὁ Θεὸς ἦν μετʼ αὐτοῦ.", "text": "*Iēsoun* the one from *Nazaret* How *echrisen* him the *Theos* with *Pneumati* *Hagiō* and *dynamei*: who *diēlthen* *euergetōn*, and *iōmenos* *pantas* those *katadynasteuomenous* by the *diabolou*; because the *Theos* was with him.", "grammar": { "*Iēsoun*": "accusative, masculine, singular - Jesus (name)", "*Nazaret*": "genitive, feminine, singular - Nazareth (place name)", "*echrisen*": "aorist active indicative, 3rd singular - he anointed", "*Theos*": "nominative, masculine, singular - God", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*dynamei*": "dative, feminine, singular - power", "*diēlthen*": "aorist active indicative, 3rd singular - he went through/around", "*euergetōn*": "present active participle, nominative, masculine, singular - doing good", "*iōmenos*": "present middle participle, nominative, masculine, singular - healing", "*pantas*": "accusative, masculine, plural - all", "*katadynasteuomenous*": "present passive participle, accusative, masculine, plural - being oppressed", "*diabolou*": "genitive, masculine, singular - devil" }, "variants": { "*echrisen*": "anointed/consecrated/appointed", "*dynamei*": "power/might/strength/ability", "*euergetōn*": "doing good/benefiting/helping", "*katadynasteuomenous*": "being oppressed/overpowered/exploited", "*diabolou*": "devil/slanderer/accuser" } }
• Acts 10:40-42 : 40 { "verseID": "Acts.10.40", "source": "Τοῦτον ὁ Θεὸς ἤγειρεν τῇ τρίτῃ ἡμέρᾳ, καὶ ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι·", "text": "This one the *Theos* *ēgeiren* on the *tritē* *hēmera*, and *edōken* him *emphanē* to *genesthai*;", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist active indicative, 3rd singular - he raised up", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*emphanē*": "accusative, masculine, singular - visible/manifest", "*genesthai*": "aorist middle infinitive - to become/be" }, "variants": { "*ēgeiren*": "raised up/resurrected", "*edōken*": "gave/granted/allowed", "*emphanē*": "visible/manifest/apparent", "*genesthai*": "to become/be/appear" } } 41 { "verseID": "Acts.10.41", "source": "Οὐ παντὶ τῷ λαῷ, ἀλλὰ μάρτυσιν τοῖς προκεχειροτονημένοις ὑπὸ τοῦ Θεοῦ, ἡμῖν, οἵτινες συνεφάγομεν καὶ συνεπίομεν αὐτῷ μετὰ τὸ ἀναστῆναι αὐτὸν ἐκ νεκρῶν.", "text": "Not to-all the *laō*, but to-*martyrin* the *procheirotoneménois* by the *Theou*, to-us, who *synephagomen* and *synepíomen* with-him after the *anastēnai* him from *nekrōn*.", "grammar": { "*laō*": "dative, masculine, singular - people", "*martyrin*": "dative, masculine, plural - witnesses", "*procheirotoneménois*": "perfect passive participle, dative, plural - having been chosen beforehand", "*Theou*": "genitive, masculine, singular - of God", "*synephagomen*": "aorist active indicative, 1st person plural - we ate with", "*synepíomen*": "aorist active indicative, 1st person plural - we drank with", "*anastēnai*": "aorist active infinitive - to rise up", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*laō*": "people/nation/crowd", "*martyrin*": "witnesses/testifiers", "*procheirotoneménois*": "pre-appointed/chosen beforehand/pre-selected", "*Theou*": "God/deity", "*synephagomen*": "ate together with/shared a meal with", "*synepíomen*": "drank together with/shared drinks with", "*anastēnai*": "to rise up/to resurrect/to stand up again", "*nekrōn*": "dead persons/corpses" } } 42 { "verseID": "Acts.10.42", "source": "Καὶ παρήγγειλεν ἡμῖν κηρύξαι τῷ λαῷ, καὶ διαμαρτύρασθαι ὅτι αὐτός ἐστιν ὁ ὡρισμένος ὑπὸ τοῦ Θεοῦ Κριτὴς ζώντων καὶ νεκρῶν.", "text": "And he *parēngeilen* to-us to-*kēryxai* to-the *laō*, and to-*diamartyrasthai* that he *estin* the one *hōrismenos* by the *Theou* *Kritēs* of-*zōntōn* and *nekrōn*.", "grammar": { "*parēngeilen*": "aorist active indicative, 3rd person singular - he commanded/ordered", "*kēryxai*": "aorist active infinitive - to proclaim/preach", "*laō*": "dative, masculine, singular - people", "*diamartyrasthai*": "aorist middle infinitive - to testify solemnly", "*estin*": "present active indicative, 3rd person singular - is", "*hōrismenos*": "perfect passive participle, nominative, masculine, singular - having been appointed/designated", "*Theou*": "genitive, masculine, singular - of God", "*Kritēs*": "nominative, masculine, singular - Judge", "*zōntōn*": "present active participle, genitive, plural - of living ones", "*nekrōn*": "genitive, masculine, plural - of dead ones" }, "variants": { "*parēngeilen*": "commanded/ordered/charged/instructed", "*kēryxai*": "to preach/proclaim/announce", "*laō*": "people/nation/crowd", "*diamartyrasthai*": "to testify thoroughly/to solemnly witness/to charge earnestly", "*hōrismenos*": "appointed/ordained/determined/designated", "*Theou*": "God/deity", "*Kritēs*": "Judge/adjudicator", "*zōntōn*": "living ones/alive ones", "*nekrōn*": "dead ones/deceased" } }
• Gal 1:1 : 1 { "verseID": "Galatians.1.1", "source": "¶Παῦλος, ἀπόστολος, (οὐκ ἀπʼ ἀνθρώπων, οὐδὲ διʼ ἀνθρώπου, ἀλλὰ διὰ Ἰησοῦ Χριστοῦ, καὶ Θεοῦ Πατρὸς, τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν·)", "text": "*Paulos*, *apostolos*, (*ouk* from *anthrōpōn*, *oude* through *anthrōpou*, *alla* through *Iēsou Christou*, and *Theou Patros*, the one having *egeirantos* him from *nekrōn*;)", "grammar": { "*Paulos*": "nominative, masculine, singular - subject of the letter", "*apostolos*": "nominative, masculine, singular - in apposition to Paulos", "*ouk*": "negative particle - not", "*anthrōpōn*": "genitive, masculine, plural - source/origin denied", "*oude*": "negative conjunction - neither/nor", "*anthrōpou*": "genitive, masculine, singular - agency/mediation denied", "*alla*": "strong adversative conjunction - but rather", "*dia*": "preposition with genitive - through/by means of", "*Iēsou Christou*": "genitive, masculine, singular - agent/means", "*Theou Patros*": "genitive, masculine, singular - agent/means", "*tou egeirantos*": "genitive, masculine, singular, aorist active participle - the one who raised", "*auton*": "accusative, masculine, singular - direct object of raising", "*ek*": "preposition with genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - the dead ones" }, "variants": { "*apostolos*": "one sent forth/messenger/envoy", "*dia*": "through/by means of/agency", "*egeirantos*": "raised/awakened/lifted up", "*nekrōn*": "dead ones/corpses" } }
• Eph 2:20 : 20 { "verseID": "Ephesians.2.20", "source": "Ἐποικοδομηθέντες ἐπὶ τῷ θεμελίῳ τῶν ἀποστόλων καὶ προφητῶν, ὄντος ἀκρογωνιαίου αὐτοῦ Ἰησοῦ Χριστοῦ·", "text": "Having been *epoikodomēthentes* upon the *themeliō* of the *apostolōn* and *prophētōn*, *ontos* *akrogōniaiou* *autou* *Iēsou* *Christou*", "grammar": { "*epoikodomēthentes*": "aorist passive participle, nominative plural masculine - having been built upon", "*themeliō*": "dative singular masculine - foundation", "*apostolōn*": "genitive plural masculine - apostles/sent ones", "*prophētōn*": "genitive plural masculine - prophets", "*ontos*": "present active participle, genitive singular masculine - being", "*akrogōniaiou*": "genitive singular masculine - cornerstone/keystone", "*autou*": "genitive singular masculine - himself", "*Iēsou*": "genitive singular masculine - Jesus", "*Christou*": "genitive singular masculine - Christ/Anointed One" }, "variants": { "*epoikodomēthentes*": "having been built upon/constructed upon", "*themeliō*": "foundation/basis/groundwork", "*apostolōn*": "apostles/sent ones/messengers", "*prophētōn*": "prophets/spokesmen", "*akrogōniaiou*": "cornerstone/keystone/chief cornerstone" } }
• Eph 4:8-9 : 8 { "verseID": "Ephesians.4.8", "source": "Διὸ λέγει, Ἀναβὰς εἰς ὕψος, ᾐχμαλώτευσεν αἰχμαλωσίαν, καὶ ἔδωκεν δόματα τοῖς ἀνθρώποις.", "text": "Therefore *legei*, *Anabas* into *hypsos*, he *ēchmalōteusen aichmalōsian*, and *edōken domata* to the *anthrōpois*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*legei*": "present active indicative, 3rd singular - he/it says", "*Anabas*": "aorist active participle, nominative masculine singular - having ascended", "*hypsos*": "accusative neuter singular - height/high place", "*ēchmalōteusen*": "aorist active indicative, 3rd singular - he led captive", "*aichmalōsian*": "accusative feminine singular - captivity/body of captives", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*domata*": "accusative neuter plural - gifts", "*anthrōpois*": "dative masculine plural - to men/human beings" }, "variants": { "*legei*": "says/speaks/tells", "*Anabas*": "having ascended/gone up", "*hypsos*": "height/high place/heaven", "*ēchmalōteusen*": "led captive/took prisoners", "*aichmalōsian*": "captivity/body of captives", "*edōken*": "gave/granted/bestowed", "*domata*": "gifts/presents", "*anthrōpois*": "men/human beings/people" } } 9 { "verseID": "Ephesians.4.9", "source": "(Τὸ δὲ, Ἀνέβη, τί ἐστιν εἰ μὴ ὅτι καὶ κατέβη πρῶτον εἰς τὰ κατώτερα μέρη τῆς γῆς;", "text": "(The *de*, *Anebē*, what is it if not that also he *katebē* first into the lower *merē* of the *gēs*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*Anebē*": "aorist active indicative, 3rd singular - he ascended", "*katebē*": "aorist active indicative, 3rd singular - he descended", "lower": "comparative adjective, accusative neuter plural - lower", "*merē*": "accusative neuter plural - parts/regions", "*gēs*": "genitive feminine singular - of earth/land" }, "variants": { "*Anebē*": "ascended/went up", "*katebē*": "descended/went down", "*merē*": "parts/regions/areas", "*gēs*": "earth/land/ground" } } 10 { "verseID": "Ephesians.4.10", "source": "Ὁ καταβὰς αὐτός ἐστιν καὶ ὁ ἀναβὰς ὑπεράνω πάντων τῶν οὐρανῶν, ἵνα πληρώσῃ τὰ πάντα.)", "text": "The one *katabas* *autos* is also the one *anabas* *hyperanō* all the *ouranōn*, *hina* he might *plērōsē* all things.)", "grammar": { "*katabas*": "aorist active participle, nominative masculine singular - having descended", "*autos*": "intensive pronoun, nominative masculine singular - himself", "*anabas*": "aorist active participle, nominative masculine singular - having ascended", "*hyperanō*": "adverb - far above/superior to", "*ouranōn*": "genitive masculine plural - of heavens", "*hina*": "conjunction - so that/in order that", "*plērōsē*": "aorist active subjunctive, 3rd singular - he might fill/fulfill" }, "variants": { "*katabas*": "having descended/gone down", "*autos*": "himself/the same", "*anabas*": "having ascended/gone up", "*hyperanō*": "far above/higher than", "*ouranōn*": "heavens/skies", "*plērōsē*": "might fill/fulfill/complete" } }
• 1 Tim 3:16 : 16 { "verseID": "1 Timothy.3.16", "source": "Καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον: Θεὸς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν Πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν Ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήφθη ἐν δόξῃ.", "text": "And *homologoumenōs mega estin* the *tēs eusebeias mystērion*: *Theos ephanerōthē* in *sarki*, *edikaiōthē* in *Pneumati*, *ōphthē angelois*, *ekērychthē* in *Ethnesin*, *episteuthē* in *kosmō*, *anelēphthē* in *doxē*.", "grammar": { "*homologoumenōs*": "adverb - confessedly/by common confession", "*mega*": "adjective, nominative, neuter, singular - great", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*tēs*": "article, genitive, feminine, singular - of the", "*eusebeias*": "noun, genitive, feminine, singular - godliness/piety", "*mystērion*": "noun, nominative, neuter, singular - mystery", "*Theos*": "noun, nominative, masculine, singular - God", "*ephanerōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was manifested/revealed", "*sarki*": "noun, dative, feminine, singular - flesh", "*edikaiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was justified/vindicated", "*Pneumati*": "noun, dative, neuter, singular - Spirit", "*ōphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was seen", "*angelois*": "noun, dative, masculine, plural - angels/messengers", "*ekērychthē*": "verb, aorist, passive, indicative, 3rd person, singular - was proclaimed/preached", "*Ethnesin*": "noun, dative, neuter, plural - nations/Gentiles", "*episteuthē*": "verb, aorist, passive, indicative, 3rd person, singular - was believed on", "*kosmō*": "noun, dative, masculine, singular - world", "*anelēphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was taken up", "*doxē*": "noun, dative, feminine, singular - glory" }, "variants": { "*homologoumenōs*": "confessedly/by common confession/undeniably", "*mega*": "great/important/profound", "*eusebeias*": "godliness/piety/devotion to God", "*mystērion*": "mystery/secret/hidden truth", "*Theos*": "God/deity", "*ephanerōthē*": "was manifested/revealed/appeared", "*sarki*": "flesh/body/human nature", "*edikaiōthē*": "was justified/vindicated/shown to be righteous", "*Pneumati*": "Spirit/spirit/spiritual realm", "*ōphthē*": "was seen/appeared to", "*angelois*": "angels/messengers", "*ekērychthē*": "was proclaimed/preached/announced", "*Ethnesin*": "nations/Gentiles/peoples", "*episteuthē*": "was believed on/trusted in", "*kosmō*": "world/creation/universe", "*anelēphthē*": "was taken up/received up/ascended", "*doxē*": "glory/splendor/majesty" } }
• Heb 6:19-20 : 19 { "verseID": "Hebrews.6.19", "source": "Ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς, ἀσφαλῆ τε καὶ βεβαίαν, καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος·", "text": "Which as *ankyran echomen tēs psychēs*, *asphalē te kai bebaian*, and *eiserchomenēn eis to esōteron tou katapetasmatos*;", "grammar": { "*ankyran*": "accusative singular feminine - anchor", "*echomen*": "present active indicative, 1st person plural - we have", "*tēs psychēs*": "genitive singular feminine - of the soul", "*asphalē*": "accusative singular feminine - sure/certain", "*te*": "conjunction - and/both", "*kai*": "conjunction - and/also", "*bebaian*": "accusative singular feminine - steadfast", "*eiserchomenēn*": "present middle/passive participle, accusative singular feminine - entering", "*eis*": "preposition + accusative - into", "*to esōteron*": "accusative singular neuter - the inner part", "*tou katapetasmatos*": "genitive singular neuter - of the veil" }, "variants": { "*ankyran*": "anchor", "*psychēs*": "soul/life", "*asphalē*": "sure/certain/secure", "*bebaian*": "steadfast/firm/reliable", "*eiserchomenēn*": "entering/which enters", "*esōteron*": "inner part/inner place/inner sanctuary", "*katapetasmatos*": "veil/curtain" } } 20 { "verseID": "Hebrews.6.20", "source": "Ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν, Ἰησοῦς, κατὰ τὴν τάξιν Μελχισέδεκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.", "text": "Where *prodromos hyper hēmōn eisēlthen*, *Iēsous*, *kata tēn taxin Melchisedek archiereus genomenos eis ton aiōna*.", "grammar": { "*prodromos*": "nominative singular masculine - forerunner", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "genitive plural - of us", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*Iēsous*": "nominative singular masculine - Jesus", "*kata*": "preposition + accusative - according to", "*tēn taxin*": "accusative singular feminine - the order", "*Melchisedek*": "genitive singular masculine - of Melchizedek", "*archiereus*": "nominative singular masculine - high priest", "*genomenos*": "aorist middle participle, nominative singular masculine - having become", "*eis*": "preposition + accusative - for/unto", "*ton aiōna*": "accusative singular masculine - the age/eternity" }, "variants": { "*prodromos*": "forerunner/precursor", "*hyper*": "for/on behalf of", "*eisēlthen*": "entered/has entered", "*kata*": "according to/after", "*taxin*": "order/arrangement/rank", "*archiereus*": "high priest", "*genomenos*": "having become/being made", "*eis ton aiōna*": "forever/for eternity/for the age" } }
• Heb 9:24 : 24 { "verseID": "Hebrews.9.24", "source": "Οὐ γὰρ εἰς χειροποίητα ἅγια εἰσῆλθεν ὁ Χριστός, ἀντίτυπα τῶν ἀληθινῶν· ἀλλʼ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ Θεοῦ ὑπὲρ ἡμῶν:", "text": "For not into *cheiropoiēta hagia eisēlthen ho Christos*, *antitypa tōn alēthinōn*; but into *auton ton ouranon*, now *emphanisthēnai tō prosōpō tou Theou hyper hēmōn*:", "grammar": { "*Ou*": "negative particle - 'not'", "*gar*": "postpositive conjunction - 'for'", "*eis*": "preposition with accusative - 'into'", "*cheiropoiēta*": "accusative neuter plural adjective - 'made with hands'", "*hagia*": "accusative neuter plural - 'holy places/sanctuary'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'entered'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*antitypa*": "accusative neuter plural - 'representations/counterparts'", "*tōn alēthinōn*": "genitive neuter plural adjective - 'of the true/genuine'", "*all'*": "adversative conjunction - 'but'", "*eis*": "preposition with accusative - 'into'", "*auton*": "accusative masculine singular intensive pronoun - 'itself'", "*ton ouranon*": "accusative masculine singular - 'heaven'", "*nyn*": "adverb - 'now'", "*emphanisthēnai*": "aorist passive infinitive - 'to appear/to be made manifest'", "*tō prosōpō*": "dative neuter singular - 'to the face/presence'", "*tou Theou*": "genitive masculine singular - 'of God'", "*hyper*": "preposition with genitive - 'for/on behalf of'", "*hēmōn*": "genitive plural personal pronoun - 'us'" }, "variants": { "*cheiropoiēta*": "made with hands/man-made", "*hagia*": "holy places/sanctuary", "*antitypa*": "representations/counterparts/copies", "*alēthinōn*": "true/genuine/real", "*ouranon*": "heaven/sky", "*emphanisthēnai*": "to appear/to be made manifest/to be revealed", "*prosōpō*": "face/presence/person", "*hyper*": "for/on behalf of/concerning" } }
• 1 Pet 3:22 : 22 { "verseID": "1 Peter.3.22", "source": "Ὅς ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ· πορευθεὶς εἰς οὐρανόν, ὑποταγέντων αὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων.", "text": "Who is in *dexia* of-the *Theou*; having-*poreutheis* into *ouranon*, having-been-*hypotagentōn* to-him *angelōn* and *exousiōn* and *dynameōn*.", "grammar": { "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present indicative, 3rd singular - is", "*en*": "preposition + dative - in", "*dexia*": "dative, feminine, singular - right hand/side", "*Theou*": "genitive, masculine, singular - of God", "*poreutheis*": "aorist passive participle, nominative, masculine, singular - having gone", "*eis*": "preposition + accusative - into/to", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*hypotagentōn*": "aorist passive participle, genitive, masculine, plural - having been subjected/subordinated", "*autō*": "dative, masculine, singular - to him", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "*exousiōn*": "genitive, feminine, plural - of authorities/powers", "*dynameōn*": "genitive, feminine, plural - of powers/forces" }, "variants": { "*dexia*": "right hand/right side/place of honor", "*Theou*": "of God/of deity", "*poreutheis*": "having gone/having journeyed/having traveled", "*ouranon*": "heaven/sky/heavenly realm", "*hypotagentōn*": "having been subjected/having been subordinated/having been put under authority", "*angelōn*": "angels/messengers/envoys", "*exousiōn*": "authorities/powers/ruling entities", "*dynameōn*": "powers/forces/mighty works" } }
• 2 Pet 3:2 : 2 { "verseID": "2 Peter.3.2", "source": "Μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν, καὶ τῆς τῶν ἀποστόλων ἡμῶν ἐντολῆς, τοῦ Κυρίου καὶ Σωτῆρος:", "text": "To-*mnēsthēnai* of-the *proeirēmenōn rhēmatōn* by the *hagiōn prophētōn*, and of-the of-the *apostolōn* of-us *entolēs*, of-the *Kyriou* and *Sōtēros*:", "grammar": { "*mnēsthēnai*": "aorist passive infinitive - to remember/recall/be reminded of", "*proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before/foretold", "*rhēmatōn*": "genitive, neuter, plural - words/sayings/utterances", "*hagiōn*": "genitive, masculine, plural - holy/set apart", "*prophētōn*": "genitive, masculine, plural - prophets", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*entolēs*": "genitive, feminine, singular - commandment/precept/instruction", "*Kyriou*": "genitive, masculine, singular - Lord/Master", "*Sōtēros*": "genitive, masculine, singular - Savior" }, "variants": { "*mnēsthēnai*": "to remember/recall/be reminded of", "*proeirēmenōn*": "previously spoken/foretold/predicted", "*rhēmatōn*": "words/sayings/utterances/declarations", "*hagiōn*": "holy/set apart/consecrated", "*prophētōn*": "prophets/seers/those who speak for God", "*apostolōn*": "apostles/sent ones/messengers", "*entolēs*": "commandment/precept/instruction/order", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver" } }
• Rev 1:1 : 1 { "verseID": "Revelation.1.1", "source": "¶Ἀποκάλυψις Ἰησοῦ Χριστοῦ, ἣν ἔδωκεν αὐτῷ ὁ Θεός, δεῖξαι τοῖς δούλοις αὐτοῦ ἃ δεῖ γενέσθαι ἐν τάχει· καὶ ἐσήμανεν ἀποστείλας διὰ τοῦ ἀγγέλου αὐτοῦ τῷ δούλῳ αὐτοῦ Ἰωάννῃ:", "text": "*Apokalypsis* of *Iēsou Christou*, which *edōken* to him the *Theos*, to *deixai* to the *doulois* of him what *dei* *genesthai* in *tachei*; and he *esēmanen* having *aposteilas* through the *angelou* of him to the *doulō* of him *Iōannē*:", "grammar": { "*Apokalypsis*": "nominative, feminine, singular - revelation/unveiling", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*edōken*": "aorist active indicative, 3rd singular - gave", "*Theos*": "nominative, masculine, singular - God", "*deixai*": "aorist active infinitive - to show", "*doulois*": "dative, masculine, plural - slaves/servants", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*genesthai*": "aorist middle infinitive - to happen/occur", "*tachei*": "dative, neuter, singular - quickness/speed", "*esēmanen*": "aorist active indicative, 3rd singular - signified/indicated", "*aposteilas*": "aorist active participle, nominative, masculine, singular - having sent", "*angelou*": "genitive, masculine, singular - messenger/angel", "*doulō*": "dative, masculine, singular - slave/servant", "*Iōannē*": "dative, masculine, singular - to John" }, "variants": { "*Apokalypsis*": "revelation/unveiling/disclosure", "*doulois*": "slaves/servants/bondservants", "*esēmanen*": "signified/indicated/communicated", "*tachei*": "quickness/speed/shortly" } }
• Rev 2:7 : 7 { "verseID": "Revelation.2.7", "source": "Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις· Τῷ νικῶντι δώσω αὐτῷ φαγεῖν ἐκ τοῦ ξύλου τῆς ζωῆς, ὅ ἐστιν ἐν μέσῶ τοῦ παραδείσου τοῦ Θεοῦ.", "text": "The *echōn ous*, *akousatō* what the *Pneuma legei* to-the *ekklēsiais*: To-the *nikōnti* I-will-give to-him *phagein* from the *xulou* of-the *zōēs*, which *estin* in *mesō* of-the *paradeisou* of-the *Theou*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist imperative, 3rd singular - let him hear", "*Pneuma*": "nominative, neuter, singular - Spirit", "*legei*": "present indicative, 3rd singular - says/speaks", "*ekklēsiais*": "dative, feminine, plural - to assemblies/churches", "*nikōnti*": "present participle, dative, masculine, singular - to the one conquering", "*dōsō*": "future indicative, 1st singular - I will give", "*phagein*": "aorist infinitive - to eat", "*xulou*": "genitive, neuter, singular - of tree/wood", "*zōēs*": "genitive, feminine, singular - of life", "*estin*": "present indicative, 3rd singular - is", "*mesō*": "dative, neuter, singular - middle/midst", "*paradeisou*": "genitive, masculine, singular - of paradise/garden", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*ous*": "ear/hearing", "*Pneuma*": "Spirit/Breath/Wind", "*ekklēsiais*": "assemblies/churches/congregations", "*nikōnti*": "conquering/overcoming/victorious one", "*xulou*": "tree/wood/timber", "*zōēs*": "life/existence", "*paradeisou*": "paradise/garden/park" } }
• Rev 2:11 : 11 { "verseID": "Revelation.2.11", "source": "Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις· Ὁ νικῶν οὐ μὴ ἀδικηθῇ ἐκ τοῦ θανάτου τοῦ δευτέρου.", "text": "The *echōn ous*, *akousatō* what the *Pneuma legei* to-the *ekklēsiais*: The *nikōn* not not *adikēthē* from the *thanatou* the *deuterou*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist imperative, 3rd singular - let him hear", "*Pneuma*": "nominative, neuter, singular - Spirit", "*legei*": "present indicative, 3rd singular - says/speaks", "*ekklēsiais*": "dative, feminine, plural - to assemblies/churches", "*nikōn*": "present participle, nominative, masculine, singular - conquering", "not not": "emphatic negation (οὐ μὴ) - certainly not", "*adikēthē*": "aorist subjunctive passive, 3rd singular - might be harmed", "*thanatou*": "genitive, masculine, singular - of death", "*deuterou*": "genitive, masculine, singular - second" }, "variants": { "*echōn ous*": "having ear/one who has an ear", "*Pneuma*": "Spirit/Breath/Wind", "*ekklēsiais*": "assemblies/churches/congregations", "*nikōn*": "conquering/overcoming/being victorious", "*adikēthē*": "be harmed/be injured/be wronged", "*thanatou deuterou*": "second death" } }
• John 16:28 : 28 { "verseID": "John.16.28", "source": "Ἐξῆλθον παρὰ τοῦ Πατρός, καὶ ἐλήλυθα εἰς τὸν κόσμον: πάλιν, ἀφίημι τὸν κόσμον, καὶ πορεύομαι πρὸς τὸν Πατέρα.", "text": "I *exēlthon para* the *Patros*, and *elēlytha eis* the *kosmon*: again, I *aphiēmi* the *kosmon*, and *poreuomai pros* the *Patera*.", "grammar": { "*Exēlthon*": "aorist active indicative, 1st person singular - I came forth", "*para*": "preposition - from beside", "τοῦ": "definite article, genitive, masculine, singular - the", "*Patros*": "noun, genitive, masculine, singular - Father", "καὶ": "conjunction - and", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*eis*": "preposition - into", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "πάλιν": "adverb - again", "*aphiēmi*": "present active indicative, 1st person singular - I leave", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "καὶ": "conjunction - and", "*poreuomai*": "present middle/passive indicative, 1st person singular - I go", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Exēlthon*": "I came forth/I departed/I went out", "*para*": "from beside/from the presence of", "*Patros*": "Father", "*elēlytha*": "I have come/I have arrived (perfect tense indicating completed action with continuing results)", "*eis*": "into/to", "*kosmon*": "world/earth/humanity", "*aphiēmi*": "I leave/I depart from/I let go", "*poreuomai*": "I go/I journey/I proceed", "*pros*": "to/toward", "*Patera*": "Father" } }
• John 17:13 : 13 { "verseID": "John.17.13", "source": "Νῦν δὲ πρός σε ἔρχομαι· καὶ ταῦτα λαλῶ ἐν τῷ κόσμῳ, ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν αὐτοῖς.", "text": "Now *de* *pros* you *erchomai*; and *tauta* *lalō* in the *kosmō*, that they *echōsin* the *charan* the *emēn* *peplērōmenēn* in them.", "grammar": { "*de*": "conjunction - but/and/now", "*pros*": "preposition with accusative - to/toward", "*erchomai*": "present, middle/passive, indicative, 1st person singular - I am coming", "*tauta*": "accusative, neuter, plural - these things", "*lalō*": "present, active, indicative, 1st person singular - I speak", "*kosmō*": "dative, masculine, singular - world", "*echōsin*": "present, active, subjunctive, 3rd person plural - they may have", "*charan*": "accusative, feminine, singular - joy", "*emēn*": "accusative, feminine, singular, possessive adjective - my/mine", "*peplērōmenēn*": "perfect, passive, participle, accusative, feminine, singular - having been fulfilled" }, "variants": { "*de*": "but/and/now", "*pros*": "to/toward/with", "*erchomai*": "am coming/going/approaching", "*tauta*": "these things/matters/words", "*lalō*": "speak/say/tell", "*kosmō*": "world/universe/ordered system", "*echōsin*": "may have/possess/experience", "*charan*": "joy/gladness/delight", "*emēn*": "my/mine", "*peplērōmenēn*": "having been fulfilled/completed/made full" } }
• John 20:17 : 17 { "verseID": "John.20.17", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Μή μου ἅπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν Πατέρα μου: πορεύου δὲ πρὸς τοὺς ἀδελφούς μου, καὶ εἰπὲ αὐτοῖς, Ἀναβαίνω πρὸς τὸν Πατέρα μου, καὶ Πατέρα ὑμῶν· καὶ Θεόν μου, καὶ Θεὸν ὑμῶν.", "text": "*Legei* to her the *Iesous*, Not of me *haptou*; not yet for I have *anabebeka pros* the *Patera* of me: *poreuou* but *pros* the *adelphous* of me, and *eipe* to them, I *anabaino pros* the *Patera* of me, and *Patera* of you; and *Theon* of me, and *Theon* of you.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*haptou*": "present middle imperative 2nd person singular - touch/cling to", "*anabebeka*": "perfect active indicative 1st person singular - I have ascended/gone up", "*pros*": "preposition with accusative - to/toward", "*Patera*": "accusative masculine singular - Father", "*poreuou*": "present middle imperative 2nd person singular - go/proceed", "*adelphous*": "accusative masculine plural - brothers/brethren", "*eipe*": "aorist active imperative 2nd person singular - tell/say", "*anabaino*": "present active indicative 1st person singular - I am ascending/going up", "*Theon*": "accusative masculine singular - God" }, "variants": { "*Legei*": "says/tells/speaks", "*haptou*": "touch/cling to/hold on to", "*anabebeka*": "have ascended/gone up (completed action with present effect)", "*pros*": "to/toward/with", "*Patera*": "Father", "*poreuou*": "go/proceed/journey", "*adelphous*": "brothers/brethren/fellow believers", "*eipe*": "tell/say (command)", "*anabaino*": "am ascending/going up (present, ongoing)", "*Theon*": "God/Deity" } }
• Rev 2:29 : 29 { "verseID": "Revelation.2.29", "source": "Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις.", "text": "The *echōn ous*, *akousatō* what the *Pneuma legei* to-the *ekklēsiais*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist imperative, 3rd singular - let him hear", "*Pneuma*": "nominative, neuter, singular - Spirit", "*legei*": "present indicative, 3rd singular - says/speaks", "*ekklēsiais*": "dative, feminine, plural - to assemblies/churches" }, "variants": { "*echōn ous*": "having ear/one who has an ear", "*Pneuma*": "Spirit/Breath/Wind", "*ekklēsiais*": "assemblies/churches/congregations" } }
• Rev 3:13 : 13 { "verseID": "Revelation.3.13", "source": "Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις.", "text": "The *echōn ous*, *akousatō* what the *Pneuma legei* to-the *ekklēsiais*.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist active imperative, 3rd singular - let him hear", "*Pneuma*": "nominative, neuter, singular - Spirit", "*legei*": "present active, 3rd singular - says/speaks", "*ekklēsiais*": "dative, feminine, plural - assemblies/churches" }, "variants": { "*echōn*": "having/possessing", "*ous*": "ear/faculty of hearing", "*akousatō*": "let him hear/listen", "*Pneuma*": "Spirit/breath/wind", "*legei*": "says/speaks/tells", "*ekklēsiais*": "assemblies/churches/congregations" } }
• Rev 3:16 : 16 { "verseID": "Revelation.3.16", "source": "Οὕτως ὅτι χλιαρὸς εἶ, καὶ οὔτε ψυχρὸς οὔτε ζεστός, μέλλω σε ἐμέσαι ἐκ τοῦ στόματός μου.", "text": "Thus because *chliaros ei*, and neither *psychros* nor *zestos*, *mellō* you *emesai* from the *stomatos* of-me.", "grammar": { "*chliaros*": "nominative, masculine, singular - lukewarm", "*ei*": "present active, 2nd singular - you are", "*psychros*": "nominative, masculine, singular - cold", "*zestos*": "nominative, masculine, singular - hot", "*mellō*": "present active, 1st singular - I am about to", "*emesai*": "aorist active infinitive - to vomit/spit out", "*stomatos*": "genitive, neuter, singular - of mouth" }, "variants": { "*chliaros*": "lukewarm/tepid", "*psychros*": "cold/chilly", "*zestos*": "hot/boiling/fervent", "*mellō*": "am about to/intend to/going to", "*emesai*": "to vomit/spit out/reject", "*stomatos*": "mouth/opening" } }
• Rev 3:22 : 22 { "verseID": "Revelation.3.22", "source": "Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις.", "text": "The *echōn ous*, *akousatō* what the *Pneuma legei* to-the *ekklēsiais*.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist active imperative, 3rd singular - let him hear", "*Pneuma*": "nominative, neuter, singular - Spirit", "*legei*": "present active, 3rd singular - says/speaks", "*ekklēsiais*": "dative, feminine, plural - assemblies/churches" }, "variants": { "*echōn*": "having/possessing", "*ous*": "ear/faculty of hearing", "*akousatō*": "let him hear/listen", "*Pneuma*": "Spirit/breath/wind", "*legei*": "says/speaks/tells", "*ekklēsiais*": "assemblies/churches/congregations" } }
• Rev 21:14 : 14 { "verseID": "Revelation.21.14", "source": "Καὶ τὸ τεῖχος τῆς πόλεως ἔχον θεμελίους δώδεκα, καὶ ἐν αὐτοῖς ὀνόματα τῶν δώδεκα ἀποστόλων τοῦ Ἀρνίου.", "text": "And the *teichos* of-the *poleōs* *echon* *themelious* *dōdeka*, and in them *onomata* of-the *dōdeka* *apostolōn* of-the *Arniou*.", "grammar": { "*teichos*": "nominative, neuter, singular - wall", "*poleōs*": "genitive, feminine, singular - city", "*echon*": "present active participle, nominative, neuter, singular - having", "*themelious*": "accusative, masculine, plural - foundations", "*dōdeka*": "numeral - twelve", "*onomata*": "accusative, neuter, plural - names", "*apostolōn*": "genitive, masculine, plural - apostles", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*teichos*": "wall/fortification", "*poleōs*": "city/town", "*echon*": "having/possessing/containing", "*themelious*": "foundations/bases", "*onomata*": "names/titles", "*apostolōn*": "apostles/sent ones/messengers", "*Arniou*": "Lamb (symbolic reference to Christ)" } }
• Isa 11:2-3 : 2 { "verseID": "Isaiah.11.2", "source": "וְנָחָ֥ה עָלָ֖יו ר֣וּחַ יְהוָ֑ה ר֧וּחַ חָכְמָ֣ה וּבִינָ֗ה ר֤וּחַ עֵצָה֙ וּגְבוּרָ֔ה ר֥וּחַ דַּ֖עַת וְיִרְאַ֥ת יְהוָֽה׃", "text": "*wə-nāḥāh 'ālāyw rûaḥ YHWH rûaḥ ḥokhmāh ûbînāh rûaḥ 'ēṣāh ûgəbûrāh rûaḥ da'at wə-yir'at YHWH*", "grammar": { "*wə-nāḥāh*": "conjunction + Qal perfect, 3rd feminine singular - and will rest/settle", "*'ālāyw*": "preposition with 3rd masculine singular suffix - upon him", "*rûaḥ*": "feminine singular construct - spirit/breath of", "*YHWH*": "proper noun - LORD/Yahweh", "*ḥokhmāh*": "feminine singular noun - wisdom", "*ûbînāh*": "conjunction + feminine singular noun - and understanding", "*'ēṣāh*": "feminine singular noun - counsel/advice", "*ûgəbûrāh*": "conjunction + feminine singular noun - and might/strength", "*da'at*": "feminine singular construct - knowledge of", "*wə-yir'at*": "conjunction + feminine singular construct - and fear of" }, "variants": { "*nāḥāh*": "rest/settle/remain", "*rûaḥ*": "spirit/breath/wind", "*ḥokhmāh*": "wisdom/skill", "*bînāh*": "understanding/discernment", "*'ēṣāh*": "counsel/advice/plan", "*gəbûrāh*": "might/power/strength", "*da'at*": "knowledge/perception", "*yir'at*": "fear/reverence/awe" } } 3 { "verseID": "Isaiah.11.3", "source": "וַהֲרִיח֖וֹ בְּיִרְאַ֣ת יְהוָ֑ה וְלֹֽא־לְמַרְאֵ֤ה עֵינָיו֙ יִשְׁפּ֔וֹט וְלֹֽא־לְמִשְׁמַ֥ע אָזְנָ֖יו יוֹכִֽיחַ׃", "text": "*wa-hărîḥô bə-yir'at YHWH wə-lō'-lə-mar'ēh 'ēynāyw yišpôṭ wə-lō'-lə-mišma' 'oznāyw yôkîaḥ*", "grammar": { "*wa-hărîḥô*": "conjunction + Hiphil infinitive with 3rd masculine singular suffix - and his delight/smelling", "*bə-yir'at*": "preposition + feminine singular construct - in fear of", "*wə-lō'*": "conjunction + negative particle - and not", "*lə-mar'ēh*": "preposition + masculine singular construct - according to sight of", "*'ēynāyw*": "common dual noun with 3rd masculine singular suffix - his eyes", "*yišpôṭ*": "Qal imperfect, 3rd masculine singular - he will judge", "*lə-mišma'*": "preposition + masculine singular construct - according to hearing of", "*'oznāyw*": "common dual noun with 3rd masculine singular suffix - his ears", "*yôkîaḥ*": "Hiphil imperfect, 3rd masculine singular - he will decide/reprove" }, "variants": { "*hărîḥô*": "his delight/his breathing in/his perception/his smelling", "*yir'at*": "fear/reverence/awe", "*mar'ēh*": "sight/appearance/vision", "*yišpôṭ*": "will judge/will govern/will vindicate", "*mišma'*": "hearing/what is heard", "*yôkîaḥ*": "will decide/will reprove/will arbitrate/will rebuke" } }
• Isa 42:1 : 1 { "verseID": "Isaiah.42.1", "source": "הֵ֤ן עַבְדִּי֙ אֶתְמָךְ־בּ֔וֹ בְּחִירִ֖י רָצְתָ֣ה נַפְשִׁ֑י נָתַ֤תִּי רוּחִי֙ עָלָ֔יו מִשְׁפָּ֖ט לַגּוֹיִ֥ם יוֹצִֽיא׃", "text": "*Hēn* *ʿaḇdî* *ʾetmāḵ*-*bô* *bəḥîrî* *rāṣətāh* *nap̄šî* *nāṯattî* *rûḥî* *ʿālāʾw* *mišpāṭ* *laggôyîm* *yôṣîʾ*", "grammar": { "*Hēn*": "demonstrative particle - behold/look", "*ʿaḇdî*": "noun, masculine singular construct + 1st person singular suffix - my servant", "*ʾetmāḵ*": "1st person imperfect verb - I will uphold/support", "*bô*": "preposition + 3rd person masculine singular suffix - in him", "*bəḥîrî*": "noun, masculine singular construct + 1st person singular suffix - my chosen one", "*rāṣətāh*": "3rd person feminine singular perfect verb - has delighted/is pleased", "*nap̄šî*": "noun, feminine singular construct + 1st person singular suffix - my soul", "*nāṯattî*": "1st person singular perfect verb - I have put/given", "*rûḥî*": "noun, feminine singular construct + 1st person singular suffix - my spirit", "*ʿālāʾw*": "preposition + 3rd person masculine singular suffix - upon him", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*laggôyîm*": "preposition + definite article + noun, masculine plural - to the nations", "*yôṣîʾ*": "3rd person masculine singular hiphil imperfect verb - he will bring forth" }, "variants": { "*Hēn*": "behold/look/see", "*ʿaḇdî*": "my servant/my slave", "*ʾetmāḵ*": "I uphold/I support/I sustain", "*bəḥîrî*": "my chosen one/my elect", "*rāṣətāh*": "is pleased with/delights in/favors", "*nap̄šî*": "my soul/my being/myself", "*mišpāṭ*": "justice/judgment/right/ordinance", "*yôṣîʾ*": "will bring forth/will produce/will cause to go out" } }
• Isa 48:16 : 16 { "verseID": "Isaiah.48.16", "source": "קִרְב֧וּ אֵלַ֣י שִׁמְעוּ־זֹ֗את לֹ֤א מֵרֹאשׁ֙ בַּסֵּ֣תֶר דִּבַּ֔רְתִּי מֵעֵ֥ת הֱיוֹתָ֖הּ שָׁ֣ם אָ֑נִי וְעַתָּ֗ה אֲדֹנָ֧י יְהוִ֛ה שְׁלָחַ֖נִי וְרוּחֽוֹ׃", "text": "*Qirbû* to me *shimʿû*-*zōʾt* not from *rōʾsh* in *sēter* *dibbartî* from time *hĕyôtāh* there *ʾānî* and now *ʾădōnāy* *YHWH* *shelāḥanî* and *rûḥô*", "grammar": { "*Qirbû*": "qal imperative masculine plural - draw near", "*shimʿû*": "qal imperative masculine plural - hear/listen", "*zōʾt*": "demonstrative feminine singular - this", "*rōʾsh*": "masculine singular - head/beginning", "*sēter*": "masculine singular - secret/hiding", "*dibbartî*": "piel perfect 1st person singular - I spoke", "*hĕyôtāh*": "qal infinitive construct + 3rd person feminine singular suffix - its being/existence", "*ʾānî*": "1st person singular pronoun - I", "*ʾădōnāy*": "plural noun with 1st person singular suffix used as divine title - my Lord", "*YHWH*": "divine name - LORD", "*shelāḥanî*": "qal perfect 3rd person masculine singular + 1st person singular suffix - he sent me", "*rûḥô*": "feminine singular + 3rd person masculine singular suffix - his spirit" }, "variants": { "*Qirbû*": "draw near/come close/approach", "*shimʿû*": "hear/listen/obey", "*rōʾsh*": "beginning/first/head", "*sēter*": "secret/hiding place/concealment", "*dibbartî*": "I spoke/I have spoken/I declared", "*hĕyôtāh*": "its being/its existence/when it came to be", "*shelāḥanî*": "has sent me/dispatched me/commissioned me", "*rûḥô*": "his spirit/his breath/his wind" } }
• Isa 59:20-21 : 20 { "verseID": "Isaiah.59.20", "source": "וּבָ֤א לְצִיּוֹן֙ גּוֹאֵ֔ל וּלְשָׁבֵ֥י פֶ֖שַׁע בְּיַֽעֲקֹ֑ב נְאֻ֖ם יְהוָֽה׃", "text": "*û-bāʾ* to-*ṣiyyôn* *gôʾēl* *û-lə-šābê* *pešaʿ* in-*yaʿăqōb* *nəʾum* *YHWH*", "grammar": { "*û-bāʾ*": "waw conjunction + qal perfect, 3rd masculine singular - and will come", "*ṣiyyôn*": "proper noun with prefix ל (to/for) - Zion", "*gôʾēl*": "qal participle, masculine singular - redeemer", "*û-lə-šābê*": "waw conjunction + prefix ל (to/for) + qal participle, masculine plural construct - and to those turning from", "*pešaʿ*": "masculine singular noun - transgression/rebellion", "*yaʿăqōb*": "proper noun with prefix ב (in/among) - Jacob", "*nəʾum*": "masculine singular construct noun - declaration/utterance of", "*YHWH*": "divine name" }, "variants": { "*gôʾēl*": "redeemer/kinsman-redeemer/avenger", "*šābê*": "those turning from/returning from/repenting of", "*pešaʿ*": "transgression/rebellion/sin", "*nəʾum*": "declaration/utterance/oracle" } } 21 { "verseID": "Isaiah.59.21", "source": "וַאֲנִ֗י זֹ֣את בְּרִיתִ֤י אוֹתָם֙ אָמַ֣ר יְהוָ֔ה רוּחִי֙ אֲשֶׁ֣ר עָלֶ֔יךָ וּדְבָרַ֖י אֲשֶׁר־שַׂ֣מְתִּי בְּפִ֑יךָ לֹֽא־יָמ֡וּשׁוּ מִפִּיךָ֩ וּמִפִּ֨י זַרְעֲךָ֜ וּמִפִּ֨י זֶ֤רַע זַרְעֲךָ֙ אָמַ֣ר יְהוָ֔ה מֵעַתָּ֖ה וְעַד־עוֹלָֽם׃ ס", "text": "*wə-ʾănî* this *bərîtî* *ʾôtām* *ʾāmar* *YHWH* *rûḥî* *ʾăšer* upon-you *û-dəbāray* *ʾăšer-śamtî* in-*pîkā* *lōʾ-yāmûšû* from-*pîkā* *û-mi-pî* *zarʿăkā* *û-mi-pî* *zeraʿ* *zarʿăkā* *ʾāmar* *YHWH* from-*ʿattâ* *wə-ʿad-ʿôlām*", "grammar": { "*wə-ʾănî*": "waw conjunction + 1st singular personal pronoun - and I/as for me", "*bərîtî*": "feminine singular noun with 1st singular suffix - my covenant", "*ʾôtām*": "preposition with 3rd masculine plural suffix - with them", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said/says", "*YHWH*": "divine name", "*rûḥî*": "feminine singular noun with 1st singular suffix - my spirit", "*ʾăšer*": "relative pronoun - which/that", "*ʿālêkā*": "preposition with 2nd masculine singular suffix - upon you", "*û-dəbāray*": "waw conjunction + masculine plural noun with 1st singular suffix - and my words", "*ʾăšer-śamtî*": "relative pronoun + qal perfect, 1st singular - which I have put", "*pîkā*": "masculine singular noun with 2nd masculine singular suffix and prefix ב (in) - in your mouth", "*lōʾ-yāmûšû*": "negative particle + qal imperfect, 3rd plural - they shall not depart", "*pîkā*": "masculine singular noun with 2nd masculine singular suffix and prefix מן (from) - from your mouth", "*û-mi-pî*": "waw conjunction + preposition מן (from) + masculine singular construct noun - and from mouth of", "*zarʿăkā*": "masculine singular noun with 2nd masculine singular suffix - your seed/offspring", "*zeraʿ*": "masculine singular construct noun - seed/offspring of", "*zarʿăkā*": "masculine singular noun with 2nd masculine singular suffix - your seed/offspring", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said/says", "*YHWH*": "divine name", "*ʿattâ*": "adverb with prefix מן (from) - from now", "*wə-ʿad-ʿôlām*": "waw conjunction + preposition עד (until) + masculine singular noun - and until forever" }, "variants": { "*bərîtî*": "my covenant/agreement/alliance", "*rûḥî*": "my spirit/breath/wind", "*dəbāray*": "my words/sayings/promises", "*śamtî*": "I have put/placed/set", "*yāmûšû*": "they will depart/move/withdraw", "*zarʿăkā*": "your seed/offspring/descendants", "*ʿôlām*": "forever/eternity/distant future" } }
• Isa 61:1 : 1 { "verseID": "Isaiah.61.1", "source": "רוּחַ אֲדֹנָי יְהוִה עָלָי יַעַן מָשַׁח יְהוָה אֹתִי לְבַשֵּׂר עֲנָוִים שְׁלָחַנִי לַחֲבֹשׁ לְנִשְׁבְּרֵי־לֵב לִקְרֹא לִשְׁבוּיִם דְּרוֹר וְלַאֲסוּרִים פְּקַח־קוֹחַ", "text": "*Rûaḥ* *ʾădōnāy* *YHWH* *ʿālāy* *yaʿan* *māšaḥ* *YHWH* *ʾōtî* *ləbaśśēr* *ʿănāwîm* *šəlāḥanî* *laḥăbōš* *lənišbərê-lēb* *liqrōʾ* *lišbûyîm* *dərôr* *wəlaʾăsûrîm* *pəqaḥ-qôaḥ*", "grammar": { "*Rûaḥ*": "noun, feminine, singular construct - spirit of", "*ʾădōnāy*": "noun, masculine, plural construct with 1st person singular suffix - my Lord", "*YHWH*": "proper noun, divine name", "*ʿālāy*": "preposition with 1st person singular suffix - upon me", "*yaʿan*": "conjunction - because", "*māšaḥ*": "verb, qal perfect, 3rd masculine singular - he has anointed", "*YHWH*": "proper noun, divine name", "*ʾōtî*": "direct object marker with 1st person singular suffix - me", "*ləbaśśēr*": "preposition + verb, piel infinitive construct - to bring good news to", "*ʿănāwîm*": "noun, masculine plural - poor/afflicted/humble ones", "*šəlāḥanî*": "verb, qal perfect, 3rd masculine singular with 1st person singular suffix - he has sent me", "*laḥăbōš*": "preposition + verb, qal infinitive construct - to bind up", "*lənišbərê-lēb*": "preposition + noun, niphal participle plural construct + noun - to broken-hearted", "*liqrōʾ*": "preposition + verb, qal infinitive construct - to proclaim", "*lišbûyîm*": "preposition + noun, masculine plural - to captives", "*dərôr*": "noun, masculine singular - liberty/freedom", "*wəlaʾăsûrîm*": "conjunction + preposition + noun, qal passive participle masculine plural - and to prisoners", "*pəqaḥ-qôaḥ*": "noun combination - opening/release" }, "variants": { "*Rûaḥ*": "spirit/breath/wind", "*ʾădōnāy*": "my Lord/master/sovereign", "*yaʿan*": "because/on account of/since", "*māšaḥ*": "anointed/consecrated/appointed", "*ləbaśśēr*": "to bring good news/to announce/to proclaim good tidings", "*ʿănāwîm*": "poor/afflicted/humble/meek ones", "*laḥăbōš*": "to bind up/to heal/to bandage", "*lənišbərê-lēb*": "broken-hearted/crushed in spirit", "*dərôr*": "liberty/freedom/release", "*pəqaḥ-qôaḥ*": "opening/release/liberation" } }
• Matt 3:16 : 16 { "verseID": "Matthew.3.16", "source": "Καὶ βαπτισθεὶς, ὁ Ἰησοῦς, ἀνέβη εὐθὺς ἀπὸ τοῦ ὕδατος: καὶ, ἰδοὺ, ἀνεῴχθησαν αὐτῷ οἱ οὐρανοί, καὶ εἶδεν τὸ Πνεῦμα τοῦ Θεοῦ καταβαῖνον ὡσεὶ περιστερὰν, καὶ ἐρχόμενον ἐπʼ αὐτόν:", "text": "And *baptistheis*, the *Iēsous*, *anebē* *euthys* from the *hydatos*: and, *idou*, *aneōchthēsan* to him the *ouranoi*, and *eiden* the *Pneuma* of the *Theou* *katabainon* *hōsei* *peristeran*, and *erchomenon* upon him:", "grammar": { "*baptistheis*": "aorist passive participle, nominative, masculine, singular - having been baptized", "*Iēsous*": "nominative, masculine, singular - Jesus", "*anebē*": "aorist active indicative, 3rd singular - went up", "*euthys*": "adverb - immediately/straightway", "*hydatos*": "genitive, neuter, singular - of water", "*idou*": "interjection - behold/look", "*aneōchthēsan*": "aorist passive indicative, 3rd plural - were opened", "*ouranoi*": "nominative, masculine, plural - heavens", "*eiden*": "aorist active indicative, 3rd singular - saw", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*katabainon*": "present active participle, accusative, neuter, singular - descending", "*hōsei*": "comparative particle - like/as", "*peristeran*": "accusative, feminine, singular - dove", "*erchomenon*": "present middle/passive participle, accusative, neuter, singular - coming" }, "variants": { "*baptistheis*": "having been baptized/after being baptized/when he was baptized", "*anebē*": "went up/came up/ascended", "*euthys*": "immediately/straightway/at once", "*idou*": "behold/look/see", "*aneōchthēsan*": "were opened/opened up/parted", "*eiden*": "saw/beheld/perceived", "*Pneuma*": "Spirit/wind/breath", "*katabainon*": "descending/coming down", "*hōsei*": "like/as/as if", "*peristeran*": "dove/pigeon", "*erchomenon*": "coming/moving/approaching" } }
• Matt 10:1-4 : 1 { "verseID": "Matthew.10.1", "source": "¶Καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ, ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων, ὥστε ἐκβάλλειν αὐτά, καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.", "text": "And *proskalesamenos* the twelve *mathētas* of-him, *edōken* to-them *exousian* of-*pneumatōn* *akathartōn*, so-as *ekballein* them, and *therapeuein* every *noson* and every *malakian*.", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative masculine singular - having called/summoned to himself", "*mathētas*": "accusative masculine plural - disciples/learners", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*exousian*": "accusative feminine singular - authority/power", "*pneumatōn*": "genitive neuter plural - of spirits", "*akathartōn*": "genitive neuter plural - unclean/impure", "*ekballein*": "present active infinitive - to cast out", "*therapeuein*": "present active infinitive - to heal/cure", "*noson*": "accusative feminine singular - disease/sickness", "*malakian*": "accusative feminine singular - weakness/infirmity" }, "variants": { "*proskalesamenos*": "having summoned/called to himself", "*exousian*": "authority/power/jurisdiction", "*pneumatōn akathartōn*": "unclean spirits/impure spiritual beings", "*ekballein*": "to cast out/expel/drive out", "*therapeuein*": "to heal/cure/attend to", "*noson*": "disease/sickness/illness", "*malakian*": "weakness/softness/infirmity" } } 2 { "verseID": "Matthew.10.2", "source": "Τῶν δὲ δώδεκα ἀποστόλων τὰ ὀνόματά ἐστιν ταῦτα· Πρῶτος, Σίμων, ὁ λεγόμενος Πέτρος, καὶ Ἀνδρέας ὁ ἀδελφὸς αὐτοῦ· Ἰάκωβος ὁ τοῦ Ζεβεδαίου, καὶ Ἰωάννης ὁ ἀδελφὸς αὐτοῦ·", "text": "Of-the *de* twelve *apostolōn* the *onomata* *estin* these: First, *Simōn*, the one *legomenos* *Petros*, and *Andreas* the *adelphos* of-him; *Iakōbos* the (son) of-the *Zebedaiou*, and *Iōannēs* the *adelphos* of-him;", "grammar": { "*de*": "postpositive particle - and/but/now", "*apostolōn*": "genitive masculine plural - apostles/sent ones", "*onomata*": "nominative neuter plural - names", "*estin*": "present active indicative, 3rd singular - is/are", "*legomenos*": "present passive participle, nominative masculine singular - being called/named", "*adelphos*": "nominative masculine singular - brother" }, "variants": { "*apostolōn*": "apostles/sent ones/messengers", "*onomata*": "names/titles", "*legomenos*": "being called/named/said to be", "*adelphos*": "brother/fellow believer" } } 3 { "verseID": "Matthew.10.3", "source": "Φίλιππος, καὶ Βαρθολομαῖος· Θωμᾶς, καὶ Ματθαῖος ὁ τελώνης· Ἰάκωβος ὁ τοῦ Ἀλφαίου, καὶ Λεββαῖος, ὁ ἐπικληθεὶς Θαδδαῖος·", "text": "*Philippos*, and *Bartholomaios*; *Thōmas*, and *Matthaios* the *telōnēs*; *Iakōbos* the (son) of-the *Alphaiou*, and *Lebbaios*, the one *epiklētheis* *Thaddaios*;", "grammar": { "*telōnēs*": "nominative masculine singular - tax collector", "*epiklētheis*": "aorist passive participle, nominative masculine singular - having been surnamed/called" }, "variants": { "*telōnēs*": "tax collector/publican", "*epiklētheis*": "having been surnamed/additionally called" } } 4 { "verseID": "Matthew.10.4", "source": "Σίμων ὁ Κανανίτης, καὶ Ἰούδας Ἰσκαριώτης, ὁ καὶ παραδοὺς αὐτόν.", "text": "*Simōn* the *Kananitēs*, and *Ioudas* *Iskariōtēs*, the one also *paradous* him.", "grammar": { "*Kananitēs*": "nominative masculine singular - Cananite/Zealot", "*paradous*": "aorist active participle, nominative masculine singular - having betrayed/delivered over" }, "variants": { "*Kananitēs*": "Cananite/Zealot", "*paradous*": "having betrayed/delivered over/handed over" } }
• Matt 12:28 : 28 { "verseID": "Matthew.12.28", "source": "Εἰ δὲ ἐγω ἐν Πνεύματι Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "If *de* *egō* by *Pneumati* *Theou* *ekballō* the *daimonia*, then *ephthasen* upon you the *basileia* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egō*": "personal pronoun, nominative, 1st singular - I", "*Pneumati*": "dative, neuter, singular - by Spirit", "*Theou*": "genitive, masculine, singular - of God", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*ephthasen*": "aorist, active, indicative, 3rd singular - came/arrived/reached", "*basileia*": "nominative, feminine, singular - kingdom/reign" }, "variants": { "*Pneumati*": "Spirit/breath/wind", "*Theou*": "God/deity", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*ephthasen*": "has arrived/has come/has reached/has overtaken", "*basileia*": "kingdom/reign/rule/domain" } }
• Matt 28:19-20 : 19 { "verseID": "Matthew.28.19", "source": "Πορευθέντες οὖν, μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς, καὶ τοῦ Υἱοῦ, καὶ τοῦ Ἁγίου Πνεύματος:", "text": "*Poreuthentes* therefore, *mathēteusate* all the *ethnē*, *baptizontes* them into the *onoma* of the *Patros*, and of the *Huiou*, and of the *Hagiou* *Pneumatos*:", "grammar": { "*Poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*mathēteusate*": "aorist active imperative, 2nd plural - make disciples", "*ethnē*": "accusative, neuter, plural - nations", "*baptizontes*": "present active participle, nominative, masculine, plural - baptizing", "*onoma*": "accusative, neuter, singular - name", "*Patros*": "genitive, masculine, singular - of Father", "*Huiou*": "genitive, masculine, singular - of Son", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*Poreuthentes*": "having gone/journeyed/traveled", "*mathēteusate*": "make disciples/teach/instruct", "*ethnē*": "nations/peoples/gentiles", "*baptizontes*": "baptizing/immersing", "*onoma*": "name/title/character", "*Patros*": "Father", "*Huiou*": "Son", "*Hagiou Pneumatos*": "Holy Spirit" } } 20 { "verseID": "Matthew.28.20", "source": "Διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν: καὶ, ἰδού, ἐγὼ μεθʼ ὑμῶν εἰμι πάσας τὰς ἡμέρας, ἕως τῆς συντελείας τοῦ αἰῶνος. Ἀμήν.", "text": "*Didaskontes* them *tērein* all as many as *eneteilamēn* to you: and, *idou*, I with you *eimi* all the *hēmeras*, until the *synteleias* of the *aiōnos*. *Amēn*.", "grammar": { "*Didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*tērein*": "present active infinitive - to keep/observe", "*eneteilamēn*": "aorist middle, 1st singular - I commanded", "*idou*": "aorist imperative - behold/look", "*eimi*": "present active, 1st singular - I am", "*hēmeras*": "accusative, feminine, plural - days", "*synteleias*": "genitive, feminine, singular - of completion/consummation", "*aiōnos*": "genitive, masculine, singular - of age", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Didaskontes*": "teaching/instructing", "*tērein*": "to keep/observe/obey", "*eneteilamēn*": "I commanded/ordered/charged", "*idou*": "behold/look/see", "*eimi*": "I am/exist", "*hēmeras*": "days/daylight periods", "*synteleias*": "completion/consummation/end", "*aiōnos*": "age/era/world", "*Amēn*": "truly/verily/so be it" } }
• Mark 3:14-19 : 14 { "verseID": "Mark.3.14", "source": "Καὶ ἐποίησεν δώδεκα, ἵνα ὦσιν μετʼ αὐτοῦ, καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν,", "text": "And he *epoiēsen* *dōdeka*, *hina* they might *ōsin* with him, and *hina* he might *apostellē* them to *kēryssein*,", "grammar": { "*epoiēsen*": "aorist active indicative, 3rd singular - made/appointed [completed action]", "*dōdeka*": "accusative, masculine - twelve [direct object]", "*hina*": "conjunction - that/so that [purpose]", "*ōsin*": "present active subjunctive, 3rd plural - might be [ongoing potential action]", "*apostellē*": "present active subjunctive, 3rd singular - might send out [ongoing potential action]", "*kēryssein*": "present active infinitive - to preach/proclaim [ongoing action]" }, "variants": { "*epoiēsen*": "made/appointed/designated", "*apostellē*": "might send out/send forth/commission", "*kēryssein*": "to preach/proclaim/announce publicly" } } 15 { "verseID": "Mark.3.15", "source": "Καὶ ἔχειν ἐξουσίαν θεραπεύειν τὰς νόσους, καὶ ἐκβάλλειν τὰ δαιμόνια:", "text": "And to *echein* *exousian* to *therapeuein* the *nosous*, and to *ekballein* the *daimonia*:", "grammar": { "*echein*": "present active infinitive - to have/possess [ongoing action]", "*exousian*": "accusative, feminine, singular - authority/power [direct object]", "*therapeuein*": "present active infinitive - to heal/cure [ongoing action]", "*nosous*": "accusative, feminine, plural - diseases/sicknesses [direct object]", "*ekballein*": "present active infinitive - to cast out/drive out [ongoing action]", "*daimonia*": "accusative, neuter, plural - demons [direct object]" }, "variants": { "*echein*": "to have/possess/hold", "*exousian*": "authority/power/right", "*therapeuein*": "to heal/cure/treat", "*nosous*": "diseases/sicknesses/illnesses", "*ekballein*": "to cast out/drive out/expel", "*daimonia*": "demons/evil spirits" } } 16 { "verseID": "Mark.3.16", "source": "Καὶ ἐπέθηκεν τῷ Σίμωνι ὄνομα Πέτρον·", "text": "And he *epethēken* to the *Simōni* *onoma* *Petron*;", "grammar": { "*epethēken*": "aorist active indicative, 3rd singular - put upon/gave/added [completed action]", "*Simōni*": "dative, masculine, singular - to Simon [indirect object]", "*onoma*": "accusative, neuter, singular - name [direct object]", "*Petron*": "accusative, masculine, singular - Peter [direct object complement]" }, "variants": { "*epethēken*": "placed upon/gave/added/assigned", "*onoma*": "name/title/designation" } } 17 { "verseID": "Mark.3.17", "source": "Καὶ Ἰάκωβον τὸν τοῦ Ζεβεδαίου, καὶ Ἰωάννην τὸν ἀδελφὸν τοῦ Ἰακώβου· καὶ ἐπέθηκεν αὐτοῖς ὀνόματα Βοανεργές, ὅ ἐστιν, Υἱοὶ Βροντῆς:", "text": "And *Iakōbon* the one of the *Zebedaiou*, and *Iōannēn* the *adelphon* of the *Iakōbou*; and he *epethēken* to them *onomata* *Boanerges*, which *estin*, *Huioi* *Brontēs*:", "grammar": { "*Iakōbon*": "accusative, masculine, singular - James [direct object]", "*Zebedaiou*": "genitive, masculine, singular - of Zebedee [possession]", "*Iōannēn*": "accusative, masculine, singular - John [direct object]", "*adelphon*": "accusative, masculine, singular - brother [apposition]", "*Iakōbou*": "genitive, masculine, singular - of James [possession]", "*epethēken*": "aorist active indicative, 3rd singular - put upon/gave/added [completed action]", "*onomata*": "accusative, neuter, plural - names [direct object]", "*estin*": "present active indicative, 3rd singular - is [ongoing state]", "*Huioi*": "nominative, masculine, plural - Sons [subject complement]", "*Brontēs*": "genitive, feminine, singular - of Thunder [possession]" }, "variants": { "*adelphon*": "brother/fellow believer", "*epethēken*": "placed upon/gave/added/assigned", "*onomata*": "names/titles/designations", "*Huioi*": "Sons/descendants" } } 18 { "verseID": "Mark.3.18", "source": "Καὶ Ἀνδρέαν, καὶ Φίλιππον, καὶ Βαρθολομαῖον, καὶ Ματθαῖον, καὶ Θωμᾶν, καὶ Ἰάκωβον τὸν τοῦ Ἁλφαίου, καὶ Θαδδαῖον, καὶ Σίμωνα τὸν Κανανίτην,", "text": "And *Andrean*, and *Philippon*, and *Bartholomaion*, and *Matthaion*, and *Thōman*, and *Iakōbon* the one of the *Alphaiou*, and *Thaddaion*, and *Simōna* the *Kananitēn*,", "grammar": { "*Andrean*": "accusative, masculine, singular - Andrew [direct object]", "*Philippon*": "accusative, masculine, singular - Philip [direct object]", "*Bartholomaion*": "accusative, masculine, singular - Bartholomew [direct object]", "*Matthaion*": "accusative, masculine, singular - Matthew [direct object]", "*Thōman*": "accusative, masculine, singular - Thomas [direct object]", "*Iakōbon*": "accusative, masculine, singular - James [direct object]", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus [possession]", "*Thaddaion*": "accusative, masculine, singular - Thaddaeus [direct object]", "*Simōna*": "accusative, masculine, singular - Simon [direct object]", "*Kananitēn*": "accusative, masculine, singular - Canaanite/Zealot [description]" }, "variants": { "*Kananitēn*": "Canaanite/Zealot/from Cana" } } 19 { "verseID": "Mark.3.19", "source": "Καὶ Ἰούδαν Ἰσκαριώτην, ὃς καὶ παρέδωκεν αὐτόν:", "text": "And *Ioudan* *Iskariōtēn*, who also *paredōken* him:", "grammar": { "*Ioudan*": "accusative, masculine, singular - Judas [direct object]", "*Iskariōtēn*": "accusative, masculine, singular - Iscariot [description]", "*paredōken*": "aorist active indicative, 3rd singular - betrayed/handed over [completed action]" }, "variants": { "*paredōken*": "betrayed/handed over/delivered up" } }
• Mark 6:30 : 30 { "verseID": "Mark.6.30", "source": "Καὶ συνάγονται οἱ ἀπόστολοι πρὸς τὸν Ἰησοῦν, καὶ ἀπήγγειλαν αὐτῷ πάντα, καὶ ὅσα ἐποίησαν, καὶ ὅσα ἐδίδαξαν.", "text": "And *sunagontai* the *apostoloi* *pros* the *Iēsoun*, and *apēngeilan* to him *panta*, and *hosa* *epoiēsan*, and *hosa* *edidaxan*.", "grammar": { "*sunagontai*": "present, middle/passive, 3rd person, plural - they gather together", "*apostoloi*": "nominative, masculine, plural - apostles", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*apēngeilan*": "aorist, active, 3rd person, plural - they reported", "*panta*": "accusative, neuter, plural - all things", "*hosa*": "nominative/accusative, neuter, plural, relative pronoun - as many as/whatever", "*epoiēsan*": "aorist, active, 3rd person, plural - they did", "*edidaxan*": "aorist, active, 3rd person, plural - they taught" }, "variants": { "*sunagontai*": "gather together/assemble/come together", "*apostoloi*": "apostles/sent ones/messengers", "*apēngeilan*": "reported/announced/declared", "*panta*": "all things/everything", "*hosa*": "as many as/whatever/all that", "*epoiēsan*": "did/performed/accomplished", "*edidaxan*": "taught/instructed" } }
• Mark 16:15-19 : 15 { "verseID": "Mark.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.", "text": "And he *eipen autois*, *Poreuthentes* into the *kosmon hapanta*, *kēryxate* the *euangelion pasē tē ktisei*.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Poreuthentes*": "aorist participle, nominative, masculine, plural, passive - having gone", "*kosmon*": "accusative, masculine, singular - world", "*hapanta*": "accusative, masculine, singular - all/entire", "*kēryxate*": "aorist imperative, 2nd plural, active - preach/proclaim", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*pasē*": "dative, feminine, singular - all/every", "*ktisei*": "dative, feminine, singular - creation" }, "variants": { "*kosmon hapanta*": "all the world/entire world", "*kēryxate*": "preach/proclaim/herald", "*euangelion*": "gospel/good news", "*ktisei*": "creation/creature/created thing" } } 16 { "verseID": "Mark.16.16", "source": "Ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται· ὁ δὲ ἀπιστήσας κατακριθήσεται.", "text": "The one having *pisteusas* and having been *baptistheis* will be *sōthēsetai*; but the one having *apistēsas* will be *katakrithēsetai*.", "grammar": { "*pisteusas*": "aorist participle, nominative, masculine, singular, active - having believed", "*baptistheis*": "aorist participle, nominative, masculine, singular, passive - having been baptized", "*sōthēsetai*": "future, 3rd singular, passive - will be saved", "*apistēsas*": "aorist participle, nominative, masculine, singular, active - having disbelieved", "*katakrithēsetai*": "future, 3rd singular, passive - will be condemned" }, "variants": { "*pisteusas*": "having believed/trusted", "*baptistheis*": "having been baptized/immersed", "*sōthēsetai*": "will be saved/delivered/preserved", "*apistēsas*": "having disbelieved/not believed", "*katakrithēsetai*": "will be condemned/judged against" } } 17 { "verseID": "Mark.16.17", "source": "Σημεῖα δὲ τοῖς πιστεύσασιν ταῦτα παρακολουθήσει· Ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν· γλώσσαις λαλήσουσιν καιναῖς·", "text": "*Sēmeia de tois pisteusasin tauta parakolouthēsei*; In the *onomati* of me *daimonia ekbalousin*; with *glōssais lalēsousin kainais*;", "grammar": { "*Sēmeia*": "nominative, neuter, plural - signs", "*pisteusasin*": "aorist participle, dative, masculine, plural, active - having believed", "*tauta*": "demonstrative pronoun, nominative, neuter, plural - these", "*parakolouthēsei*": "future, 3rd singular, active - will follow/accompany", "*onomati*": "dative, neuter, singular - name", "*daimonia*": "accusative, neuter, plural - demons", "*ekbalousin*": "future, 3rd plural, active - they will cast out", "*glōssais*": "dative, feminine, plural - tongues/languages", "*lalēsousin*": "future, 3rd plural, active - they will speak", "*kainais*": "dative, feminine, plural - new" }, "variants": { "*Sēmeia*": "signs/miracles/wonders", "*parakolouthēsei*": "will follow/accompany/attend", "*daimonia*": "demons/evil spirits", "*ekbalousin*": "will cast out/expel", "*glōssais*": "tongues/languages", "*kainais*": "new/fresh/unprecedented" } } 18 { "verseID": "Mark.16.18", "source": "Ὄφεις ἀροῦσιν· κἂν θανάσιμόν τι πίωσιν, οὐ μὴ αὐτοὺς βλάψει· ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσιν, καὶ καλῶς ἕξουσιν.", "text": "*Opheis arousin*; and if *thanasimon ti piōsin*, *ou mē autous blapsei*; upon *arrōstous cheiras epithēsousin*, and *kalōs hexousin*.", "grammar": { "*Opheis*": "accusative, masculine, plural - serpents", "*arousin*": "future, 3rd plural, active - they will take up", "*thanasimon*": "accusative, neuter, singular - deadly", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*piōsin*": "aorist subjunctive, 3rd plural, active - they might drink", "*ou mē*": "double negative - by no means", "*autous*": "personal pronoun, accusative, masculine, plural - them", "*blapsei*": "future, 3rd singular, active - will harm", "*arrōstous*": "accusative, masculine, plural - sick/infirm", "*cheiras*": "accusative, feminine, plural - hands", "*epithēsousin*": "future, 3rd plural, active - they will lay on", "*kalōs*": "adverb - well", "*hexousin*": "future, 3rd plural, active - they will have" }, "variants": { "*Opheis arousin*": "will take up serpents/will pick up snakes", "*thanasimon*": "deadly/fatal/poisonous", "*blapsei*": "will harm/hurt/injure", "*arrōstous*": "sick/infirm/ill people", "*kalōs hexousin*": "will be well/will recover/will have wellness" } } 19 { "verseID": "Mark.16.19", "source": "Ὁ μὲν οὖν Κύριος μετὰ τὸ λαλῆσαι αὐτοῖς, ἀνελήφθη εἰς τὸν οὐρανόν, καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ Θεοῦ.", "text": "The *men oun Kyrios meta to lalēsai autois*, was *anelēphthē* into the *ouranon*, and *ekathisen ek dexiōn tou Theou*.", "grammar": { "*men oun*": "particles - therefore/then/so", "*Kyrios*": "nominative, masculine, singular - Lord", "*meta*": "preposition - after", "*lalēsai*": "aorist infinitive, active - to speak", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*anelēphthē*": "aorist, 3rd singular, passive - was taken up", "*ouranon*": "accusative, masculine, singular - heaven", "*ekathisen*": "aorist, 3rd singular, active - sat", "*ek*": "preposition - at/from", "*dexiōn*": "genitive, feminine, plural - right [hand/parts]", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*anelēphthē*": "was taken up/was received up/was carried up", "*ekathisen*": "sat/seated himself/took his seat", "*ek dexiōn*": "at the right hand/from the right side" } }
• Luke 6:13-16 : 13 { "verseID": "Luke.6.13", "source": "¶Καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησεν τοὺς μαθητὰς αὐτοῦ: καὶ ἐκλεξάμενος ἀπʼ αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν·", "text": "And when *egeneto* *hēmera*, *prosephōnēsen* the *mathētas* of-him: and *eklexamenos* from them *dōdeka*, whom also *apostolous* *ōnomasen*;", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd person singular - it became/came", "*hēmera*": "nominative, feminine, singular - day", "*prosephōnēsen*": "aorist, active, indicative, 3rd person singular - he called to/summoned", "*mathētas*": "accusative, masculine, plural - disciples", "*eklexamenos*": "aorist, middle, participle, nominative, masculine, singular - having chosen/selected", "*dōdeka*": "accusative, masculine, numeral - twelve", "*apostolous*": "accusative, masculine, plural - apostles/sent ones", "*ōnomasen*": "aorist, active, indicative, 3rd person singular - he named/called" }, "variants": { "*egeneto*": "became/came/arrived", "*hēmera*": "day/daylight", "*prosephōnēsen*": "called to/summoned/called for", "*mathētas*": "disciples/students/followers", "*eklexamenos*": "having chosen/selected/picked out", "*apostolous*": "apostles/sent ones/messengers", "*ōnomasen*": "named/called/designated" } } 14 { "verseID": "Luke.6.14", "source": "Σίμωνα, (ὃν καὶ ὠνόμασεν Πέτρον,) καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, Ἰάκωβον καὶ Ἰωάννην, Φίλιππον καὶ Βαρθολομαῖον,", "text": "*Simōna*, (whom also *ōnomasen* *Petron*,) and *Andrean* the *adelphon* of-him, *Iakōbon* and *Iōannēn*, *Philippon* and *Bartholomaion*,", "grammar": { "*Simōna*": "accusative, masculine, singular - Simon", "*ōnomasen*": "aorist, active, indicative, 3rd person singular - he named/called", "*Petron*": "accusative, masculine, singular - Peter/Rock", "*Andrean*": "accusative, masculine, singular - Andrew", "*adelphon*": "accusative, masculine, singular - brother", "*Iakōbon*": "accusative, masculine, singular - James", "*Iōannēn*": "accusative, masculine, singular - John", "*Philippon*": "accusative, masculine, singular - Philip", "*Bartholomaion*": "accusative, masculine, singular - Bartholomew" }, "variants": { "*Simōna*": "Simon (personal name)", "*ōnomasen*": "named/called/designated", "*Petron*": "Peter/Rock", "*Andrean*": "Andrew (personal name)", "*adelphon*": "brother/kinsman", "*Iakōbon*": "James (personal name)", "*Iōannēn*": "John (personal name)", "*Philippon*": "Philip (personal name)", "*Bartholomaion*": "Bartholomew (personal name)" } } 15 { "verseID": "Luke.6.15", "source": "Ματθαῖον καὶ Θωμᾶν, Ἰάκωβον τὸν τοῦ Ἁλφαίου, καὶ Σίμωνα τὸν καλούμενον Ζηλωτήν,", "text": "*Matthaion* and *Thōman*, *Iakōbon* the [son] of-the *Alphaiou*, and *Simōna* the *kaloumenon* *Zēlōtēn*,", "grammar": { "*Matthaion*": "accusative, masculine, singular - Matthew", "*Thōman*": "accusative, masculine, singular - Thomas", "*Iakōbon*": "accusative, masculine, singular - James", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus", "*Simōna*": "accusative, masculine, singular - Simon", "*kaloumenon*": "present, passive, participle, accusative, masculine, singular - being called/named", "*Zēlōtēn*": "accusative, masculine, singular - Zealot" }, "variants": { "*Matthaion*": "Matthew (personal name)", "*Thōman*": "Thomas (personal name)", "*Iakōbon*": "James (personal name)", "*Alphaiou*": "Alphaeus (personal name)", "*Simōna*": "Simon (personal name)", "*kaloumenon*": "being called/named/designated", "*Zēlōtēn*": "Zealot/zealous one (possibly referring to political faction or personal characteristic)" } } 16 { "verseID": "Luke.6.16", "source": "Ἰούδαν Ἰακώβου, καὶ Ἰούδαν Ἰσκαριώτην, ὃς καὶ ἐγένετο προδότης.", "text": "*Ioudan* of-*Iakōbou*, and *Ioudan* *Iskariōtēn*, who also *egeneto* *prodotēs*.", "grammar": { "*Ioudan*": "accusative, masculine, singular - Judas", "*Iakōbou*": "genitive, masculine, singular - of James", "*Iskariōtēn*": "accusative, masculine, singular - Iscariot", "*egeneto*": "aorist, middle, indicative, 3rd person singular - became", "*prodotēs*": "nominative, masculine, singular - betrayer/traitor" }, "variants": { "*Ioudan*": "Judas/Jude (personal name)", "*Iakōbou*": "of James/son of James/brother of James", "*Iskariōtēn*": "Iscariot (possibly 'man from Kerioth' or other meaning)", "*egeneto*": "became/turned into/came to be", "*prodotēs*": "betrayer/traitor/one who hands over" } }
• Luke 9:51 : 51 { "verseID": "Luke.9.51", "source": "¶Ἐγένετο δὲ, ἐν τῷ συμπληροῦσθαι τὰς ἡμέρας τῆς ἀναλήψεως αὐτοῦ, καὶ αὐτὸς τὸ πρόσωπον αὑτοῦ ἐστήριξεν τοῦ πορεύεσθαι εἰς Ἰερουσαλήμ,", "text": "*Egeneto* *de*, in the *symplērousthai* the *hēmeras* of the *analēpseōs* of him, and he the *prosōpon* of himself *estērixen* of the *poreuesthai* into *Ierousalēm*,", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it came to pass/happened", "*de*": "postpositive adversative particle - but/and/now", "*symplērousthai*": "present passive infinitive - to be fulfilled/completed", "*hēmeras*": "accusative feminine plural - days", "*analēpseōs*": "genitive feminine singular - taking up/assumption/ascension", "*prosōpon*": "accusative neuter singular - face/countenance", "*estērixen*": "aorist active indicative, 3rd singular - set firmly/fixed steadfastly", "*poreuesthai*": "present middle infinitive - to go/journey/travel", "*Ierousalēm*": "accusative feminine singular - Jerusalem" }, "variants": { "*Egeneto*": "it came to pass/happened/occurred", "*symplērousthai*": "to be fulfilled/completed/accomplished", "*hēmeras*": "days/time", "*analēpseōs*": "taking up/assumption/ascension/reception", "*prosōpon*": "face/countenance/appearance", "*estērixen*": "set firmly/fixed steadfastly/resolved determinedly", "*poreuesthai*": "to go/journey/travel/proceed", "*Ierousalēm*": "Jerusalem" } }
• Luke 24:45-49 : 45 { "verseID": "Luke.24.45", "source": "Τότε διήνοιξεν αὐτῶν τὸν νοῦν, τοῦ συνιέναι τὰς γραφάς, ⋄Καὶ εἶπεν αὐτοῖς,", "text": "Then he *diēnoixen* of them the *noun*, *tou synienai* the *graphas*, And he *eipen* to them,", "grammar": { "*diēnoixen*": "aorist, 3rd singular, active - opened/opened fully", "*noun*": "accusative, masculine, singular - mind/understanding", "*tou synienai*": "articular infinitive - to understand", "*graphas*": "accusative, feminine, plural - scriptures/writings", "*eipen*": "aorist, 3rd singular, active - said" }, "variants": { "*diēnoixen*": "opened/opened fully/opened thoroughly", "*noun*": "mind/understanding/comprehension", "*tou synienai*": "to understand/comprehend", "*graphas*": "scriptures/writings", "*eipen*": "said/spoke/told" } } 46 { "verseID": "Luke.24.46", "source": "ὅτι Οὕτως γέγραπται, καὶ οὕτως ἔδει παθεῖν τὸν Χριστόν, καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ:", "text": "that *Houtōs gegraptai*, and *houtōs edei pathein* the *Christon*, and *anastēnai ek nekrōn tē tritē hēmera*:", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*gegraptai*": "perfect, 3rd singular, passive - it is written", "*houtōs*": "adverb - thus/in this way", "*edei*": "imperfect, 3rd singular - it was necessary", "*pathein*": "aorist infinitive, active - to suffer", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*anastēnai*": "aorist infinitive, active - to rise", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones", "*tē tritē hēmera*": "dative, feminine, singular - on the third day" }, "variants": { "*Houtōs*": "thus/in this way/so", "*gegraptai*": "it is written/stands written", "*edei*": "it was necessary/was binding", "*pathein*": "to suffer/endure", "*Christon*": "Christ/Messiah/Anointed One", "*anastēnai*": "to rise/rise up", "*ek nekrōn*": "from/out of the dead", "*tē tritē hēmera*": "on the third day" } } 47 { "verseID": "Luke.24.47", "source": "Καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ.", "text": "And *kērychthēnai epi tō onomati* of him *metanoian* and *aphesin hamartiōn eis panta ta ethnē*, *arxamenon apo Ierousalēm*.", "grammar": { "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*epi*": "preposition + dative - on/in", "*tō onomati*": "dative, neuter, singular - the name", "*metanoian*": "accusative, feminine, singular - repentance", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eis*": "preposition + accusative - to/unto", "*panta*": "accusative, neuter, plural - all", "*ta ethnē*": "accusative, neuter, plural - the nations/Gentiles", "*arxamenon*": "aorist participle, middle, accusative, neuter, singular - beginning", "*apo*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem" }, "variants": { "*kērychthēnai*": "to be proclaimed/preached/announced", "*epi tō onomati*": "in/on the name", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "of sins/wrongdoings", "*ta ethnē*": "the nations/Gentiles/peoples", "*arxamenon*": "beginning/starting" } } 48 { "verseID": "Luke.24.48", "source": "Ὑμεῖς δὲ ἐστε μάρτυρες τούτων.", "text": "You *de este martyres toutōn*.", "grammar": { "*de*": "particle - but/and/now", "*este*": "present, 2nd plural - you are", "*martyres*": "nominative, masculine, plural - witnesses", "*toutōn*": "genitive, neuter, plural - of these things" }, "variants": { "*de*": "but/and/now", "*este*": "you are/are", "*martyres*": "witnesses/testifiers", "*toutōn*": "of these things/of these matters" } } 49 { "verseID": "Luke.24.49", "source": "¶Καὶ, ἰδού, ἐγὼ ἀποστέλλω τὴν ἐπαγγελίαν τοῦ Πατρός μου ἐφʼ ὑμᾶς: ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει Ἰερουσαλήμ, ἕως οὗ ἐνδύσησθε δύναμιν ἐξ ὕψους.", "text": "And, *idou*, I *apostellō* the *epangelian* of the *Patros* of me upon you: you *de* *kathisate* in the *polei Ierousalēm*, until *endysēsthe* *dynamin* from *hypsous*.", "grammar": { "*idou*": "imperative, aorist, 2nd person, singular - behold/look", "*apostellō*": "present, indicative, active, 1st person, singular - send forth/commission", "*epangelian*": "accusative, feminine, singular - promise/declaration", "*Patros*": "genitive, masculine, singular - Father", "*de*": "postpositive conjunction - but/and/now", "*kathisate*": "aorist, imperative, active, 2nd person, plural - sit/remain/stay", "*polei*": "dative, feminine, singular - city", "*Ierousalēm*": "proper noun, indeclinable - Jerusalem", "*endysēsthe*": "aorist, subjunctive, middle, 2nd person, plural - clothe yourselves/be clothed with", "*dynamin*": "accusative, feminine, singular - power/strength/ability", "*hypsous*": "genitive, neuter, singular - height/high place" }, "variants": { "*idou*": "behold/look/see", "*apostellō*": "send forth/commission/dispatch", "*epangelian*": "promise/declaration/announcement", "*kathisate*": "sit/remain/stay/tarry", "*endysēsthe*": "clothe yourselves/be clothed with/put on", "*dynamin*": "power/strength/ability/miraculous power", "*hypsous*": "height/high place/heaven" } }
• Luke 24:51 : 51 { "verseID": "Luke.24.51", "source": "Καὶ ἐγένετο, ἐν τῷ εὐλογεῖν αὐτὸν αὐτούς, διέστη ἀπʼ αὐτῶν, καὶ ἀνεφέρετο εἰς τὸν οὐρανόν.", "text": "And *egeneto*, in the *eulogein* him them, *diestē* from them, and *anephereto* into the *ouranon*.", "grammar": { "*egeneto*": "aorist, indicative, middle, 3rd person, singular - it came to pass/it happened", "*eulogein*": "present, infinitive, active - blessing/to bless", "*diestē*": "aorist, indicative, active, 3rd person, singular - parted/separated/withdrew", "*anephereto*": "imperfect, indicative, passive, 3rd person, singular - was carried up/was taken up", "*ouranon*": "accusative, masculine, singular - heaven/sky" }, "variants": { "*egeneto*": "it came to pass/it happened/it came about", "*eulogein*": "blessing/praising/speaking well of", "*diestē*": "parted/separated/withdrew/stood apart", "*anephereto*": "was carried up/was taken up/was being lifted up", "*ouranon*": "heaven/sky/the heavens" } }
• John 1:16 : 16 { "verseID": "John.1.16", "source": "Καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος.", "text": "And from the *plērōmatos autou hēmeis pantes elabomen*, and *charin anti charitos*.", "grammar": { "*plērōmatos*": "genitive neuter singular of *plērōma* - of fullness", "*autou*": "genitive masculine singular pronoun - of him/his", "*hēmeis*": "nominative 1st person plural pronoun - we", "*pantes*": "nominative masculine plural - all", "*elabomen*": "aorist active indicative 1st person plural of *lambanō* - we received", "*charin*": "accusative feminine singular - grace", "*anti*": "preposition with genitive - instead of/in place of", "*charitos*": "genitive feminine singular - of grace" }, "variants": { "*plērōmatos*": "fullness/completeness/abundance", "*elabomen*": "we received/took/obtained", "*charin anti charitos*": "grace upon grace/grace for grace/grace in place of grace" } }
• John 3:34 : 34 { "verseID": "John.3.34", "source": "Ὃν γὰρ ἀπέστειλεν ὁ Θεός τὰ ῥήματα τοῦ Θεοῦ λαλεῖ: οὐ γὰρ ἐκ μέτρου δίδωσιν ὁ Θεὸς τὸ Πνεῦμα.", "text": "For whom *apesteilen ho Theos ta rhēmata tou Theou lalei*: for not *ek metrou didōsin ho Theos to Pneuma*.", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*gar*": "postpositive conjunction - for", "*apesteilen*": "aorist, 3rd singular - sent", "*Theos*": "nominative, masculine, singular - God", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*lalei*": "present, 3rd singular - speaks", "*ek*": "preposition + genitive - from/by", "*metrou*": "genitive, neuter, singular - measure", "*didōsin*": "present, 3rd singular - gives", "*Pneuma*": "accusative, neuter, singular - Spirit" }, "variants": { "*apesteilen*": "sent/commissioned/dispatched", "*rhēmata*": "words/sayings/utterances", "*ek metrou*": "by measure/with limitation", "*Pneuma*": "Spirit/spirit" } }
• John 6:62 : 62 { "verseID": "John.6.62", "source": "Ἐὰν οὖν θεωρῆτε τὸν Υἱὸν τοῦ ἀνθρώπου ἀναβαίνοντα ὅπου ἦν τὸ πρότερον;", "text": "If *oun* you *theōrēte* the *Huion* of the *anthrōpou* *anabainonta* where *ēn* the *proteron*?", "grammar": { "*oun*": "inferential conjunction - therefore/then", "*theōrēte*": "present active subjunctive, 2nd plural - you might see", "*Huion*": "accusative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*anabainonta*": "present active participle, accusative, masculine, singular - ascending", "*ēn*": "imperfect active indicative, 3rd singular - was", "*proteron*": "comparative adverb - before/formerly" }, "variants": { "*oun*": "therefore/then/consequently", "*theōrēte*": "you might see/perceive/observe", "*Huion*": "Son", "*anthrōpou*": "man/human", "*anabainonta*": "ascending/going up", "*ēn*": "was/existed", "*proteron*": "before/formerly/previously" } }
• John 6:70 : 70 { "verseID": "John.6.70", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Οὐκ ἐγὼ ὑμᾶς τοὺς δώδεκα ἐξελεξάμην, καὶ ἐξ ὑμῶν εἷς διάβολός ἐστιν;", "text": "*Apekrithē* to-them the *Iēsous*, Not *egō* you the twelve *exelexamēn*, and out-of you one *diabolos* *estin*?", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered/responded", "αὐτοῖς": "dative, plural, masculine - to them", "*Iēsous*": "nominative, masculine, singular - Jesus", "Οὐκ": "negative particle - not", "*egō*": "nominative, singular, 1st person pronoun - I", "ὑμᾶς": "accusative, plural, 2nd person pronoun - you", "τοὺς δώδεκα": "accusative, plural, masculine - the twelve", "*exelexamēn*": "aorist middle, 1st singular - chose/selected", "καὶ": "conjunction - and", "ἐξ": "preposition + genitive - out of/from", "ὑμῶν": "genitive, plural, 2nd person pronoun - of you", "εἷς": "nominative, masculine, singular - one", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*estin*": "present, 3rd singular - is" }, "variants": { "*Apekrithē*": "answered/responded/replied", "*exelexamēn*": "chose/selected/picked out", "*diabolos*": "devil/slanderer/accuser/adversary" } }
• John 13:1 : 1 { "verseID": "John.13.1", "source": "¶Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα, εἰδὼς ὁ Ἰησοῦς ὅτι ἐλήλυθεν αὐτοῦ ἡ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν Πατέρα, ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ, εἰς τέλος ἠγάπησεν αὐτούς.", "text": "*Pro* *de* the *heortēs* of the *pascha*, *eidōs* the *Iēsous* that *elēlythen* his the *hōra* *hina* *metabē* from the *kosmou* this *pros* the *Patera*, *agapēsas* the *idious* those in the *kosmō*, unto *telos* *ēgapēsen* them.", "grammar": { "*Pro*": "preposition + genitive - before", "*de*": "postpositive conjunction - but/and/now", "*heortēs*": "genitive, feminine, singular - feast/festival", "*pascha*": "genitive, neuter, singular - passover", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing/having known", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elēlythen*": "perfect active indicative, 3rd singular - has come", "*hōra*": "nominative, feminine, singular - hour/time", "*hina*": "conjunction - that/in order that", "*metabē*": "aorist active subjunctive, 3rd singular - he might depart/pass over", "*kosmou*": "genitive, masculine, singular - world/universe/order", "*pros*": "preposition + accusative - to/toward", "*Patera*": "accusative, masculine, singular - Father", "*agapēsas*": "aorist active participle, nominative, masculine, singular - having loved", "*idious*": "accusative, masculine, plural - his own/his own people", "*kosmō*": "dative, masculine, singular - world/universe/order", "*telos*": "accusative, neuter, singular - end/goal/completion", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved" }, "variants": { "*Pro*": "before/in front of", "*de*": "but/and/now (transitional)", "*heortēs*": "feast/festival", "*pascha*": "passover/passover lamb", "*eidōs*": "knowing/being aware/having recognized", "*elēlythen*": "has come/has arrived", "*hōra*": "hour/time/appointed time", "*hina*": "in order that/so that/that", "*metabē*": "depart/pass over/transfer", "*kosmou*": "world/universe/realm/human society", "*pros*": "to/toward/with", "*agapēsas*": "having loved/having shown love", "*idious*": "his own/his own people/those belonging to him", "*telos*": "end/ultimate purpose/completion/perfectly", "*ēgapēsen*": "loved/showed love" } }
• John 13:3 : 3 { "verseID": "John.13.3", "source": "Εἰδὼς ὁ Ἰησοῦς ὅτι πάντα δέδωκεν αὐτῷ ὁ Πατὴρ εἰς τὰς χεῖρας, καὶ ὅτι ἀπὸ Θεοῦ ἐξῆλθεν, καὶ πρὸς τὸν Θεὸν ὑπάγει·", "text": "*Eidōs* the *Iēsous* that *panta* *dedōken* to him the *Patēr* into the *cheiras*, and that from *Theou* *exēlthen*, and *pros* the *Theon* *hypagei*;", "grammar": { "*Eidōs*": "perfect active participle, nominative, masculine, singular - knowing/having known", "*Iēsous*": "nominative, masculine, singular - Jesus", "*panta*": "accusative, neuter, plural - all things", "*dedōken*": "perfect active indicative, 3rd singular - has given", "*Patēr*": "nominative, masculine, singular - Father", "*cheiras*": "accusative, feminine, plural - hands", "*Theou*": "genitive, masculine, singular - God", "*exēlthen*": "aorist active indicative, 3rd singular - came forth/went out", "*pros*": "preposition + accusative - to/toward", "*Theon*": "accusative, masculine, singular - God", "*hypagei*": "present active indicative, 3rd singular - goes/is going" }, "variants": { "*Eidōs*": "knowing/being aware of/having recognized", "*panta*": "all things/everything", "*dedōken*": "has given/has granted/has delivered", "*cheiras*": "hands/control/authority", "*exēlthen*": "came forth/went out/originated from", "*pros*": "to/toward/with", "*hypagei*": "goes/is going/departs/returns" } }
• Acts 1:11 : 11 { "verseID": "Acts.1.11", "source": "Οἳ καὶ εἶπον, Ἄνδρες Γαλιλαῖοι, τί ἑστήκατε ἐμβλέποντες εἰς τὸν οὐρανόν; οὗτος ὁ Ἰησοῦς, ὁ ἀναληφθεὶς ἀφʼ ὑμῶν εἰς τὸν οὐρανόν, οὕτως ἐλεύσεται ὃν τρόπον ἐθεάσασθε αὐτὸν πορευόμενον εἰς τὸν οὐρανόν.", "text": "Who also *eipon*, *Andres Galilaioi*, why *hestēkate emblepontes* into the *ouranon*? this the *Iēsous*, the one *analēphtheis* from you into the *ouranon*, thus *eleusetai* which manner you *etheasasthe auton poreuomenon* into the *ouranon*.", "grammar": { "*eipon*": "aorist, active, indicative, 3rd person plural - said", "*Andres*": "nominative, masculine, plural - men", "*Galilaioi*": "nominative, masculine, plural - Galileans", "*hestēkate*": "perfect, active, indicative, 2nd person plural - you have stood", "*emblepontes*": "present, active, participle, nominative, masculine, plural - looking at", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*Iēsous*": "nominative, masculine, singular - Jesus", "*analēphtheis*": "aorist, passive, participle, nominative, masculine, singular - having been taken up", "*eleusetai*": "future, middle, indicative, 3rd person singular - will come", "*etheasasthe*": "aorist, middle, indicative, 2nd person plural - you beheld/saw", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*poreuomenon*": "present, middle/passive, participle, accusative, masculine, singular - going/proceeding" }, "variants": { "*eipon*": "said/spoke", "*hestēkate*": "you have stood/you are standing", "*emblepontes*": "looking at/gazing into", "*ouranon*": "heaven/sky", "*analēphtheis*": "having been taken up/received up", "*eleusetai*": "will come/return", "*etheasasthe*": "you beheld/saw/watched", "*poreuomenon*": "going/proceeding/journeying" } }
• Acts 1:13 : 13 { "verseID": "Acts.1.13", "source": "Καὶ ὅτε εἰσῆλθον, ἀνέβησαν εἰς τὸ ὑπερῷον οὗ ἦσαν καταμένοντες, ὅ τε Πέτρος, καὶ Ἰάκωβος, καὶ Ἰωάννης, καὶ Ἀνδρέας, Φίλιππος, καὶ Θωμᾶς, Βαρθολομαῖος, καὶ Ματθαῖος, Ἰάκωβος Ἁλφαίου, καὶ Σίμων ὁ Ζηλωτής, καὶ Ἰούδας Ἰακώβου.", "text": "And when they *eisēlthon*, they *anebēsan* into the *hyperōon* where were *katamenontes*, both the *Petros*, and *Iakōbos*, and *Iōannēs*, and *Andreas*, *Philippos*, and *Thōmas*, *Bartholomaios*, and *Matthaios*, *Iakōbos Alphaiou*, and *Simōn* the *Zēlōtēs*, and *Ioudas Iakōbou*.", "grammar": { "*eisēlthon*": "aorist, active, indicative, 3rd person plural - they entered", "*anebēsan*": "aorist, active, indicative, 3rd person plural - they went up", "*hyperōon*": "accusative, neuter, singular - upper room", "*katamenontes*": "present, active, participle, nominative, masculine, plural - staying/residing", "*Petros*": "nominative, masculine, singular - Peter (proper name)", "*Iakōbos*": "nominative, masculine, singular - James (proper name)", "*Iōannēs*": "nominative, masculine, singular - John (proper name)", "*Andreas*": "nominative, masculine, singular - Andrew (proper name)", "*Philippos*": "nominative, masculine, singular - Philip (proper name)", "*Thōmas*": "nominative, masculine, singular - Thomas (proper name)", "*Bartholomaios*": "nominative, masculine, singular - Bartholomew (proper name)", "*Matthaios*": "nominative, masculine, singular - Matthew (proper name)", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus (proper name)", "*Simōn*": "nominative, masculine, singular - Simon (proper name)", "*Zēlōtēs*": "nominative, masculine, singular - Zealot", "*Ioudas*": "nominative, masculine, singular - Judas (proper name)", "*Iakōbou*": "genitive, masculine, singular - of James (proper name)" }, "variants": { "*eisēlthon*": "they entered/went in", "*anebēsan*": "they went up/ascended", "*hyperōon*": "upper room/upper chamber", "*katamenontes*": "staying/residing/dwelling", "*Zēlōtēs*": "Zealot/Zealous one", "*Ioudas Iakōbou*": "Judas [son/brother] of James" } }
• Rev 2:17 : 17 { "verseID": "Revelation.2.17", "source": "Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις· Τῷ νικῶντι δώσω αὐτῷ φαγεῖν ἀπὸ τοῦ μάννα τοῦ κεκρυμμένου, καὶ δώσω αὐτῷ ψῆφον λευκὴν, καὶ ἐπὶ τὴν ψῆφον ὄνομα καινὸν γεγραμμένον, ὃ οὐδεὶς ἔγνω εἰ μὴ ὁ λαμβάνων.", "text": "The *echōn ous*, *akousatō* what the *Pneuma legei* to-the *ekklēsiais*: To-the *nikōnti* I-will-give to-him *phagein* from the *manna* the *kekrummenou*, and I-will-give to-him *psēphon leukēn*, and upon the *psēphon onoma kainon gegrammenon*, which *oudeis egnō* if not the *lambanōn*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist imperative, 3rd singular - let him hear", "*Pneuma*": "nominative, neuter, singular - Spirit", "*legei*": "present indicative, 3rd singular - says/speaks", "*ekklēsiais*": "dative, feminine, plural - to assemblies/churches", "*nikōnti*": "present participle, dative, masculine, singular - to the one conquering", "*dōsō*": "future indicative, 1st singular - I will give", "*phagein*": "aorist infinitive - to eat", "*manna*": "genitive, neuter, singular - of manna", "*kekrummenou*": "perfect participle passive, genitive, neuter, singular - having been hidden", "*psēphon*": "accusative, feminine, singular - stone/pebble", "*leukēn*": "accusative, feminine, singular - white", "*onoma*": "accusative, neuter, singular - name", "*kainon*": "accusative, neuter, singular - new", "*gegrammenon*": "perfect participle passive, accusative, neuter, singular - having been written", "*oudeis*": "nominative, masculine, singular - no one", "*egnō*": "aorist indicative, 3rd singular - knew", "*lambanōn*": "present participle, nominative, masculine, singular - receiving" }, "variants": { "*ous*": "ear/hearing", "*Pneuma*": "Spirit/Breath/Wind", "*ekklēsiais*": "assemblies/churches/congregations", "*nikōnti*": "conquering/overcoming/victorious one", "*manna*": "manna (heavenly food)", "*kekrummenou*": "hidden/concealed/secret", "*psēphon*": "stone/pebble/voting token", "*leukēn*": "white/bright", "*kainon*": "new/fresh/unused", "*gegrammenon*": "written/inscribed", "*lambanōn*": "receiving/taking/accepting" } }