Verse 18

{ "verseID": "Romans.11.18", "source": "Μὴ κατακαυχῶ τῶν κλάδων. Εἰ δὲ κατακαυχᾶσαι, οὐ σὺ τὴν ῥίζαν βαστάζεις, ἀλλʼ ἡ ῥίζα σέ.", "text": "Not *katakaucho* of the *kladōn*. If now you *katakauchasa*, not you the *rhizan bastazeis*, but the *rhiza* you.", "grammar": { "*katakaucho*": "present middle imperative, 2nd person singular - boast against", "*kladōn*": "genitive masculine plural - of branches", "*katakauchasa*": "present middle indicative, 2nd person singular - you boast against", "*rhizan*": "accusative feminine singular - root", "*bastazeis*": "present active indicative, 2nd person singular - you support", "*rhiza*": "nominative feminine singular - root" }, "variants": { "*katakaucho*": "boast against/exult over", "*katakauchasa*": "boast/exult/glory over", "*rhizan*": "root/foundation", "*bastazeis*": "support/bear/carry", "*rhiza*": "root/foundation" } }

Other Translations

Referenced Verses

  • Rom 11:20 : 20 { "verseID": "Romans.11.20", "source": "Καλῶς· τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. Μὴ ὑψηλοφρόνει, ἀλλὰ φοβοῦ:", "text": "*Kalōs*; by the *apistia* they *exeklasthēsan*, you now by the *pistei* you *hestēkas*. Not *hypsēlophronei*, but *phobou*:", "grammar": { "*Kalōs*": "adverb - well/rightly", "*apistia*": "dative feminine singular - unbelief", "*exeklasthēsan*": "aorist passive indicative, 3rd person plural - they were broken off", "*pistei*": "dative feminine singular - faith", "*hestēkas*": "perfect active indicative, 2nd person singular - you stand", "*hypsēlophronei*": "present active imperative, 2nd person singular - be high-minded", "*phobou*": "present middle imperative, 2nd person singular - fear" }, "variants": { "*Kalōs*": "well/good/rightly", "*apistia*": "unbelief/faithlessness", "*pistei*": "faith/belief/trust", "*hestēkas*": "stand/have stood/are established", "*hypsēlophronei*": "be high-minded/be proud", "*phobou*": "fear/be afraid/revere" } }
  • 1 Cor 10:12 : 12 { "verseID": "1 Corinthians.10.12", "source": "Ὥστε ὁ δοκῶν ἑστάναι βλεπέτω μὴ πέσῃ.", "text": "*Hōste* the one *dokōn* *hestanai* *blepetō* not *pesē*", "grammar": { "*Hōste*": "consecutive conjunction - so that/therefore", "*dokōn*": "present participle, nominative, masculine, singular - thinking/seeming", "*hestanai*": "perfect infinitive - to stand/be standing", "*blepetō*": "present imperative, 3rd person singular - let him see/take heed", "*pesē*": "aorist subjunctive, 3rd person singular - he might fall" }, "variants": { "*dokōn*": "thinking/seeming/appearing", "*hestanai*": "to stand/be standing firmly/be established", "*blepetō*": "let him see/take heed/be careful", "*pesē*": "might fall/collapse/fail" } }
  • Gal 3:29 : 29 { "verseID": "Galatians.3.29", "source": "Εἰ δὲ ὑμεῖς Χριστοῦ, ἄρα τοῦ Ἀβραὰμ σπέρμα ἐστέ, καὶ κατʼ ἐπαγγελίαν κληρονόμοι.", "text": "If now you [are] *Christou*, then the *Abraam* *sperma* you *este*, and according to *epangelian* *klēronomoi*.", "grammar": { "*Christou*": "genitive, masculine, singular - Christ's/belonging to Christ", "*Abraam*": "genitive, masculine, singular - Abraham's", "*sperma*": "nominative, neuter, singular - seed/offspring", "*este*": "present, active, indicative, 2nd person, plural - you are", "*epangelian*": "accusative, feminine, singular - promise", "*klēronomoi*": "nominative, masculine, plural - heirs" }, "variants": { "*sperma*": "seed/offspring/descendant", "*epangelian*": "promise/announcement", "*klēronomoi*": "heirs/inheritors" } }
  • Eph 2:19-20 : 19 { "verseID": "Ephesians.2.19", "source": "Ἄρα οὖν οὐκέτι ἐστὲ ξένοι καὶ πάροικοι, ἀλλὰ συμπολῖται τῶν ἁγίων, καὶ οἰκεῖοι τοῦ Θεοῦ·", "text": "*Ara* therefore no longer you are *xenoi* and *paroikoi*, but *sympolitai* of the *hagiōn*, and *oikeioi* of the *Theou*", "grammar": { "*Ara*": "inferential particle - therefore/consequently", "*xenoi*": "nominative plural masculine - strangers/foreigners", "*paroikoi*": "nominative plural masculine - resident aliens/sojourners", "*sympolitai*": "nominative plural masculine - fellow citizens", "*hagiōn*": "genitive plural masculine - holy ones/saints", "*oikeioi*": "nominative plural masculine - household members/family members", "*Theou*": "genitive singular masculine - God" }, "variants": { "*xenoi*": "strangers/foreigners/aliens", "*paroikoi*": "resident aliens/sojourners/temporary residents", "*sympolitai*": "fellow citizens/compatriots", "*hagiōn*": "holy ones/saints/consecrated ones", "*oikeioi*": "household members/family members/belonging to the house" } } 20 { "verseID": "Ephesians.2.20", "source": "Ἐποικοδομηθέντες ἐπὶ τῷ θεμελίῳ τῶν ἀποστόλων καὶ προφητῶν, ὄντος ἀκρογωνιαίου αὐτοῦ Ἰησοῦ Χριστοῦ·", "text": "Having been *epoikodomēthentes* upon the *themeliō* of the *apostolōn* and *prophētōn*, *ontos* *akrogōniaiou* *autou* *Iēsou* *Christou*", "grammar": { "*epoikodomēthentes*": "aorist passive participle, nominative plural masculine - having been built upon", "*themeliō*": "dative singular masculine - foundation", "*apostolōn*": "genitive plural masculine - apostles/sent ones", "*prophētōn*": "genitive plural masculine - prophets", "*ontos*": "present active participle, genitive singular masculine - being", "*akrogōniaiou*": "genitive singular masculine - cornerstone/keystone", "*autou*": "genitive singular masculine - himself", "*Iēsou*": "genitive singular masculine - Jesus", "*Christou*": "genitive singular masculine - Christ/Anointed One" }, "variants": { "*epoikodomēthentes*": "having been built upon/constructed upon", "*themeliō*": "foundation/basis/groundwork", "*apostolōn*": "apostles/sent ones/messengers", "*prophētōn*": "prophets/spokesmen", "*akrogōniaiou*": "cornerstone/keystone/chief cornerstone" } }
  • 1 Kgs 20:11 : 11 { "verseID": "1 Kings.20.11", "source": "וַיַּ֤עַן מֶֽלֶךְ־יִשְׂרָאֵל֙ וַיֹּ֣אמֶר דַּבְּר֔וּ אַל־יִתְהַלֵּ֥ל חֹגֵ֖ר כִּמְפַתֵּֽחַ", "text": "And *yaʿan* *melek*-*Yiśrāʾēl* and *yōʾmer*, \"*Dabberû*, not-*yithallēl* *ḥōgēr* like-*məpattēaḥ*\"", "grammar": { "*yaʿan*": "verb, qal imperfect consecutive, 3rd person masculine singular - 'answered'", "*melek*": "noun, masculine, construct state - 'king of'", "*Yiśrāʾēl*": "proper noun - 'Israel'", "*yōʾmer*": "verb, qal imperfect consecutive, 3rd person masculine singular - 'said'", "*Dabberû*": "verb, piel imperative, 2nd person masculine plural - 'speak'", "*yithallēl*": "verb, hitpael imperfect jussive, 3rd person masculine singular - 'let him boast'", "*ḥōgēr*": "verb, qal participle, masculine singular - 'girding'", "*məpattēaḥ*": "verb, piel participle, masculine singular - 'loosening'" }, "variants": { "*yithallēl*": "boast/praise oneself/glory", "*ḥōgēr*": "one who girds/puts on armor/prepares for battle", "*məpattēaḥ*": "one who loosens/takes off armor/returns from battle" } }
  • Prov 16:18 : 18 { "verseID": "Proverbs.16.18", "source": "לִפְנֵי־שֶׁ֥בֶר גָּא֑וֹן וְלִפְנֵ֥י כִ֝שָּׁל֗וֹן גֹּ֣בַהּ רֽוּחַ׃", "text": "Before-*šeḇer* *gāʾôn* and-before-*kiššālôn* *gōḇah* *rûaḥ*", "grammar": { "*lipnê*": "preposition - before", "*šeḇer*": "noun, masculine, singular - breaking/destruction/ruin", "*gāʾôn*": "noun, masculine, singular - pride/arrogance/majesty", "*wᵉ*": "conjunction - and", "*lipnê*": "preposition - before", "*kiššālôn*": "noun, masculine, singular - stumbling/fall", "*gōḇah*": "noun, masculine, singular construct - height/exaltation of", "*rûaḥ*": "noun, feminine, singular - spirit/wind/breath" }, "variants": { "*šeḇer*": "breaking/destruction/downfall/crash", "*gāʾôn*": "pride/arrogance/haughtiness", "*gōḇah rûaḥ*": "height of spirit/haughty spirit/pride" } }
  • Zech 8:20-23 : 20 { "verseID": "Zechariah.8.20", "source": "כֹּ֥ה אָמַ֖ר יְהוָ֣ה צְבָא֑וֹת עֹ֚ד אֲשֶׁ֣ר יָבֹ֣אוּ עַמִּ֔ים וְיֹשְׁבֵ֖י עָרִ֥ים רַבּֽוֹת׃", "text": "Thus *ʾāmar* *YHWH* *ṣəḇāʾôt*, *ʿôḏ* *ʾăšer* *yāḇōʾû* *ʿammîm* and-*yōšəḇê* *ʿārîm* *rabbôt*.", "grammar": { "*ʾāmar*": "qal perfect, 3rd singular masculine - he said/says", "*YHWH*": "proper name - divine name", "*ṣəḇāʾôt*": "plural noun in construct state - of hosts/armies", "*ʿôḏ*": "adverb - still/yet/again", "*ʾăšer*": "relative pronoun - that/which", "*yāḇōʾû*": "qal imperfect, 3rd plural masculine - they will come", "*ʿammîm*": "masculine plural noun - peoples", "*yōšəḇê*": "qal participle, masculine plural construct with waw conjunction - and inhabitants of", "*ʿārîm*": "feminine plural noun - cities", "*rabbôt*": "feminine plural adjective - many" }, "variants": { "*ʿôḏ*": "still/yet/again/furthermore", "*yāḇōʾû*": "will come/enter/arrive", "*yōšəḇê*": "inhabitants/dwellers/residents of" } } 21 { "verseID": "Zechariah.8.21", "source": "וְֽהָלְכ֡וּ יֹשְׁבֵי֩ אַחַ֨ת אֶל־אַחַ֜ת לֵאמֹ֗ר נֵלְכָ֤ה הָלוֹךְ֙ לְחַלּוֹת֙ אֶת־פְּנֵ֣י יְהוָ֔ה וּלְבַקֵּ֖שׁ אֶת־יְהוָ֣ה צְבָא֑וֹת אֵלְכָ֖ה גַּם־אָֽנִי׃", "text": "And-*hāləḵû* *yōšəḇê* one to-another *lēʾmōr*, *nēləḵâ* *hālôḵ* to-*ḥallôt* *pənê* *YHWH* and-to-*ḇaqqēš* *YHWH* *ṣəḇāʾôt* *ʾēləḵâ* also-I.", "grammar": { "*hāləḵû*": "qal perfect, 3rd plural masculine with waw conjunction - and they will go", "*yōšəḇê*": "qal participle, masculine plural construct - inhabitants of", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying", "*nēləḵâ*": "qal imperfect cohortative, 1st plural - let us go", "*hālôḵ*": "qal infinitive absolute - going", "*ḥallôt*": "piel infinitive construct with preposition lamed - to entreat/soften", "*pənê*": "masculine plural construct with direct object marker - face of", "*YHWH*": "proper name - divine name", "*ḇaqqēš*": "piel infinitive construct with preposition lamed and waw conjunction - and to seek", "*ṣəḇāʾôt*": "plural noun in construct state - of hosts/armies", "*ʾēləḵâ*": "qal imperfect cohortative, 1st singular - let me go" }, "variants": { "*hālôḵ*": "going/walking/proceeding [intensifies the verb]", "*ḥallôt pənê*": "to entreat the face of/to seek the favor of/to implore", "*ḇaqqēš*": "to seek/search for/require" } } 22 { "verseID": "Zechariah.8.22", "source": "וּבָ֨אוּ עַמִּ֤ים רַבִּים֙ וְגוֹיִ֣ם עֲצוּמִ֔ים לְבַקֵּ֛שׁ אֶת־יְהוָ֥ה צְבָא֖וֹת בִּירוּשָׁלָ֑͏ִם וּלְחַלּ֖וֹת אֶת־פְּנֵ֥י יְהוָֽה׃ ס", "text": "And-*ḇāʾû* *ʿammîm* *rabbîm* and-*gôyim* *ʿăṣûmîm* to-*ḇaqqēš* *YHWH* *ṣəḇāʾôt* in-*Yərûšālāim* and-to-*ḥallôt* *pənê* *YHWH*.", "grammar": { "*ḇāʾû*": "qal perfect, 3rd plural masculine with waw conjunction - and they will come", "*ʿammîm*": "masculine plural noun - peoples", "*rabbîm*": "masculine plural adjective - many", "*gôyim*": "masculine plural noun with waw conjunction - and nations", "*ʿăṣûmîm*": "masculine plural adjective - mighty", "*ḇaqqēš*": "piel infinitive construct with preposition lamed - to seek", "*YHWH*": "proper name - divine name", "*ṣəḇāʾôt*": "plural noun in construct state - of hosts/armies", "*Yərûšālāim*": "proper name with preposition bet - in Jerusalem", "*ḥallôt*": "piel infinitive construct with preposition lamed and waw conjunction - and to entreat", "*pənê*": "masculine plural construct with direct object marker - face of", "*YHWH*": "proper name - divine name" }, "variants": { "*ʿammîm*": "peoples/nations/tribes", "*gôyim*": "nations/peoples/gentiles", "*ʿăṣûmîm*": "mighty/strong/numerous", "*ḥallôt pənê*": "to entreat the face of/to seek the favor of/to implore" } } 23 { "verseID": "Zechariah.8.23", "source": "כֹּ֥ה אָמַר֮ יְהוָ֣ה צְבָאוֹת֒ בַּיָּמִ֣ים הָהֵ֔מָּה אֲשֶׁ֤ר יַחֲזִ֙יקוּ֙ עֲשָׂרָ֣ה אֲנָשִׁ֔ים מִכֹּ֖ל לְשֹׁנ֣וֹת הַגּוֹיִ֑ם וְֽהֶחֱזִ֡יקוּ בִּכְנַף֩ אִ֨ישׁ יְהוּדִ֜י לֵאמֹ֗ר נֵֽלְכָה֙ עִמָּכֶ֔ם כִּ֥י שָׁמַ֖עְנוּ אֱלֹהִ֥ים עִמָּכֶֽם׃ ס", "text": "Thus *ʾāmar* *YHWH* *ṣəḇāʾôt*, in-*hayyāmîm* *hāhēmmâ* *ʾăšer* *yaḥăzîqû* ten *ʾănāšîm* from-all *ləšōnôt* *haggôyim* and-*heḥĕzîqû* in-*kənap* *ʾîš* *yəhûḏî* *lēʾmōr*, *nēləḵâ* with-you for *šāmaʿnû* *ʾĕlōhîm* with-you.", "grammar": { "*ʾāmar*": "qal perfect, 3rd singular masculine - he said/says", "*YHWH*": "proper name - divine name", "*ṣəḇāʾôt*": "plural noun in construct state - of hosts/armies", "*hayyāmîm*": "definite article + masculine plural noun with preposition bet - in the days", "*hāhēmmâ*": "definite article + demonstrative adjective, masculine plural - those", "*ʾăšer*": "relative pronoun - that/which", "*yaḥăzîqû*": "hiphil imperfect, 3rd plural masculine - they will take hold", "*ʾănāšîm*": "masculine plural noun - men", "*ləšōnôt*": "feminine plural construct with preposition min - from tongues/languages of", "*haggôyim*": "definite article + masculine plural noun - the nations", "*heḥĕzîqû*": "hiphil perfect, 3rd plural masculine with waw conjunction - and they will take hold", "*kənap*": "feminine singular construct with preposition bet - by edge/corner of garment of", "*ʾîš*": "masculine singular noun - man", "*yəhûḏî*": "gentilic adjective, masculine singular - Jewish", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying", "*nēləḵâ*": "qal imperfect cohortative, 1st plural - let us go", "*šāmaʿnû*": "qal perfect, 1st plural - we have heard", "*ʾĕlōhîm*": "masculine plural noun - God" }, "variants": { "*yaḥăzîqû*": "will take hold/grasp/seize", "*ləšōnôt*": "tongues/languages", "*kənap*": "edge/corner/border/wing of garment", "*ʾĕlōhîm*": "God/gods/divine being" } }
  • Matt 26:33 : 33 { "verseID": "Matthew.26.33", "source": "Ἀποκριθεὶς δὲ ὁ Πέτρος εἶπεν αὐτῷ, Εἰ καὶ πάντες σκανδαλισθήσονται ἐν σοί, ἐγὼ οὐδέποτε σκανδαλισθήσομαι.", "text": "*Apokritheis de* the *Petros eipen* to him, If even all *skandalisthēsontai* in *soi*, *egō oudepote skandalisthēsomai*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative masculine singular - having answered/responding", "*de*": "conjunction - but/and/now", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*skandalisthēsontai*": "future passive indicative, 3rd person plural - they will be made to stumble/fall away", "*soi*": "dative, 2nd person singular - in you", "*egō*": "nominative, 1st person singular pronoun - I", "*oudepote*": "adverb - never", "*skandalisthēsomai*": "future passive indicative, 1st person singular - I will be made to stumble/fall away" }, "variants": { "*Apokritheis*": "having answered/responding/replying", "*eipen*": "said/spoke/told", "*skandalisthēsontai*": "will be made to stumble/will fall away/will be offended", "*skandalisthēsomai*": "I will be made to stumble/I will fall away/I will be offended" } }
  • Luke 18:9-9 : 9 { "verseID": "Luke.18.9", "source": "Εἶπεν δὲ πρός τινας τοὺς πεποιθότας ἐφʼ ἑαυτοῖς ὅτι εἰσὶν δίκαιοι, καὶ ἐξουθενοῦντας τοὺς λοιπούς: τὴν παραβολὴν ταύτην", "text": "*Eipen* *de* *pros* certain ones the ones *pepoithotas* upon *heautois* that *eisin* *dikaioi*, and *exouthenountas* the *loipous*: the *parabolēn* this", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*de*": "conjunction, adversative/transitional - but/and", "*pros*": "preposition + accusative - to/toward", "*pepoithotas*": "perfect active participle, accusative masculine plural - having trusted/confident", "*heautois*": "dative reflexive pronoun, masculine plural - themselves", "*eisin*": "present active indicative, 3rd person plural - they are", "*dikaioi*": "nominative masculine plural - righteous/just", "*exouthenountas*": "present active participle, accusative masculine plural - despising/treating with contempt", "*loipous*": "accusative masculine plural - others/rest", "*parabolēn*": "accusative feminine singular - parable/comparison" }, "variants": { "*pepoithotas*": "having trusted/being confident/relying on", "*dikaioi*": "righteous/just/upright", "*exouthenountas*": "despising/treating with contempt/looking down on", "*loipous*": "others/rest/remaining ones", "*parabolēn*": "parable/analogy/comparison" } } 10 { "verseID": "Luke.18.10", "source": "Ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι· ὁ εἷς Φαρισαῖος, καὶ ὁ ἕτερος τελώνης.", "text": "*Anthrōpoi* two *anebēsan* into the *hieron* *proseuxasthai*; the one *Pharisaios*, and the *heteros* *telōnēs*.", "grammar": { "*Anthrōpoi*": "nominative masculine plural - men/people", "*anebēsan*": "aorist active indicative, 3rd person plural - went up", "*hieron*": "accusative neuter singular - temple", "*proseuxasthai*": "aorist middle infinitive - to pray", "*Pharisaios*": "nominative masculine singular - Pharisee", "*heteros*": "nominative masculine singular - other/different", "*telōnēs*": "nominative masculine singular - tax collector" }, "variants": { "*Anthrōpoi*": "men/people/persons", "*anebēsan*": "went up/ascended", "*hieron*": "temple/sanctuary", "*proseuxasthai*": "to pray/to worship", "*Pharisaios*": "Pharisee [Jewish religious sect]", "*heteros*": "other/different/another", "*telōnēs*": "tax collector/publican" } } 11 { "verseID": "Luke.18.11", "source": "Ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, Ὁ Θεός, εὐχαριστῶ σοι, ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης.", "text": "The *Pharisaios* *statheis* *pros* *heauton* these *prosēucheto*, The *Theos*, *eucharistō* to-you, that not *eimi* like the *loipoi* of-the *anthrōpōn*, *harpages*, *adikoi*, *moichoi*, or also as this the *telōnēs*.", "grammar": { "*Pharisaios*": "nominative masculine singular - Pharisee", "*statheis*": "aorist passive participle, nominative masculine singular - having stood", "*pros*": "preposition + accusative - toward/with respect to", "*heauton*": "accusative reflexive pronoun, masculine singular - himself", "*prosēucheto*": "imperfect middle/passive indicative, 3rd person singular - was praying", "*Theos*": "nominative masculine singular - God", "*eucharistō*": "present active indicative, 1st person singular - I give thanks", "*eimi*": "present active indicative, 1st person singular - I am", "*loipoi*": "nominative masculine plural - rest/others", "*anthrōpōn*": "genitive masculine plural - men/people", "*harpages*": "nominative masculine plural - robbers/swindlers", "*adikoi*": "nominative masculine plural - unrighteous/unjust", "*moichoi*": "nominative masculine plural - adulterers", "*telōnēs*": "nominative masculine singular - tax collector" }, "variants": { "*statheis*": "having stood/standing/taking position", "*pros* *heauton*": "to himself/by himself/with reference to himself", "*prosēucheto*": "was praying/continued praying", "*eucharistō*": "I give thanks/I am grateful", "*harpages*": "robbers/swindlers/extortioners", "*adikoi*": "unrighteous/unjust/wrongdoers", "*moichoi*": "adulterers" } }
  • John 4:22 : 22 { "verseID": "John.4.22", "source": "Ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε: ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν: ὅτι ἡ σωτηρία ἐκ τῶν Ἰουδαίων ἐστίν.", "text": "You [plural] *proskyneit*e what *ouk oidate*: we *proskynoumen* what *oidamen*: because the *sōtēria ek* the *Ioudaiōn estin*.", "grammar": { "*proskyneite*": "present active indicative, 2nd plural - you worship", "*ouk*": "negative particle - not", "*oidate*": "perfect active indicative, 2nd plural - you know/have known [completed action with ongoing results]", "*proskynoumen*": "present active indicative, 1st plural - we worship", "*oidamen*": "perfect active indicative, 1st plural - we know/have known [completed action with ongoing results]", "*sōtēria*": "nominative feminine singular - salvation", "*ek*": "preposition + genitive - from/out of", "*Ioudaiōn*": "genitive masculine plural - Jews", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*oidate*": "know/understand/perceive", "*sōtēria*": "salvation/deliverance/preservation" } }
  • John 10:16 : 16 { "verseID": "John.10.16", "source": "Καὶ ἄλλα πρόβατα ἔχω, ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης: κἀκεῖνά με δεῖ ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν· καὶ γενήσεται μία ποίμνη, εἷς ποιμήν.", "text": "And other *probata echō*, which not *estin* from the *aulēs* this: *kakeina* me *dei agagein*, and the *phōnēs* of me *akousousin*; and *genēsetai mia poimnē*, one *poimēn*.", "grammar": { "*probata*": "accusative, neuter, plural - sheep", "*echō*": "present active indicative, 1st person singular - I have", "*estin*": "present active indicative, 3rd person singular - is/are", "*aulēs*": "genitive, feminine, singular - fold/court", "*kakeina*": "contraction (kai + ekeina) - and those", "*dei*": "present active indicative, 3rd person singular, impersonal - it is necessary", "*agagein*": "aorist active infinitive - to lead/bring", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*akousousin*": "future active indicative, 3rd person plural - they will hear", "*genēsetai*": "future middle indicative, 3rd person singular - it will become", "*mia*": "nominative, feminine, singular - one", "*poimnē*": "nominative, feminine, singular - flock", "*poimēn*": "nominative, masculine, singular - shepherd" }, "variants": { "*probata*": "sheep", "*echō*": "have/possess/hold", "*estin*": "is/are/exists", "*aulēs*": "fold/court/enclosure", "*kakeina*": "and those/those also", "*dei*": "it is necessary/must/ought", "*agagein*": "to lead/bring/take", "*phōnēs*": "voice/sound/call", "*akousousin*": "will hear/listen to/heed", "*genēsetai*": "will become/will be", "*mia*": "one/single", "*poimnē*": "flock/herd", "*poimēn*": "shepherd/herdsman" } }
  • Rom 3:27 : 27 { "verseID": "Romans.3.27", "source": "Ποῦ οὖν ἡ καύχησις; Ἐξεκλείσθη. Διὰ ποίου νόμου; τῶν ἔργων; Οὐχί: ἀλλὰ διὰ νόμου πίστεως.", "text": "*Pou oun hē kauchēsis*? *Exekleisthē*. *Dia poiou nomou*? *tōn ergōn*? *Ouchi*: *alla dia nomou pisteōs*.", "grammar": { "*Pou*": "adverb - where", "*oun*": "inferential particle - therefore/then", "*hē kauchēsis*": "article + noun, nominative, feminine, singular - the boasting", "*Exekleisthē*": "verb, aorist passive, 3rd person singular - it was excluded", "*Dia poiou*": "preposition + interrogative adjective, genitive, masculine, singular - through what kind of", "*nomou*": "noun, genitive, masculine, singular - law", "*tōn ergōn*": "article + noun, genitive, neuter, plural - of works", "*Ouchi*": "negative particle - no/not at all", "*alla*": "adversative conjunction - but", "*dia nomou*": "preposition + noun, genitive, masculine, singular - through law", "*pisteōs*": "noun, genitive, feminine, singular - of faith" }, "variants": { "*kauchēsis*": "boasting/glorying/pride", "*Exekleisthē*": "was excluded/was shut out/was banned", "*poiou*": "what kind of/what sort of/which", "*nomou*": "law/principle/rule", "*ergōn*": "works/deeds/actions", "*nomou pisteōs*": "law of faith/principle of faith/system of faith" } }
  • Rom 4:16 : 16 { "verseID": "Romans.4.16", "source": "Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν· εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι· οὐ τῷ ἐκ τοῦ νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ· ὅς ἐστιν πατὴρ πάντων ἡμῶν,", "text": "Through *touto* from *pisteōs*, that according to *charin*; for the *einai* *bebaian* the *epangelian* to all the *spermati*; not to the from the *nomou* *monon*, but also to the from *pisteōs* *Abraam*; who *estin* *patēr* of all of us,", "grammar": { "*Dia touto*": "accusative with preposition - because of this", "*ek pisteōs*": "genitive with preposition - from faith", "*hina*": "purpose conjunction - so that/in order that", "*kata charin*": "accusative with preposition - according to grace", "*eis to einai*": "preposition with articular infinitive - for to be", "*bebaian*": "accusative, feminine, singular - certain/guaranteed", "*tēn epangelian*": "accusative, feminine, singular - the promise", "*panti tō spermati*": "dative, neuter, singular - to all the seed", "*ou tō ek tou nomou*": "dative with negative - not to the from the law", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tō ek pisteōs*": "dative with preposition - to the from faith", "*Abraam*": "genitive - Abraham", "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present active indicative, 3rd person singular - is", "*patēr*": "nominative, masculine, singular - father", "*pantōn hēmōn*": "genitive, plural - of all of us" }, "variants": { "*touto*": "this/this reason", "*pisteōs*": "faith/trust/belief", "*charin*": "grace/favor", "*einai*": "to be/exist", "*bebaian*": "certain/guaranteed/firm", "*epangelian*": "promise/pledge", "*spermati*": "seed/offspring/descendants", "*nomou*": "law/legal system", "*monon*": "only/merely", "*patēr*": "father/ancestor" } }