Verse 17

{ "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men den visdommen som er fra oven, er først ren, derefter fredelig, vennlig, lett å overbevise, full av barmhjertighet og gode frukter, uten delaktighet, og uten hykleri.

• NT, oversatt fra gresk

  Men visdommen som kommer ovenfra er først ren, deretter fredelig, vennlig, medgjørlig, full av barmhjertighet og gode frukter, uten diskriminering og uten hykleri.

• Norsk King James

  Men den visdommen som kommer ovenfra, er først ren, deretter fredelig, mild og lett å be, full av barmhjertighet og gode frukter, uten partiskhet og uten hykleri.

• Modernisert Norsk Bibel 1866

  Men visdommen ovenfra er først av alt ren, deretter fredsommelig, rimelig, villig til å la seg si noe, full av barmhjertighet og gode frukter, upartisk og uten hykleri.

• KJV/Textus Receptus til norsk

  Men visdommen ovenfra er først ren, dernest fredselskende, hensynsfull, føyelig, full av barmhjertighet og gode frukter, uten partiskhet og uten hykleri.

• Den norske oversettelsen av Det Nye Testamente

  Men den visdommen som er ovenfra, er først og fremst ren, deretter fredsommelig, mild, føyelig, full av barmhjertighet og gode frukter, uten partiskhet og uten hykleri.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men visdommen ovenfra er først ren, deretter fredelig, vennlig, åpen for formaning, full av barmhjertighet og gode frukter, uten partiskhet og uten hykleri.

• o3-mini KJV Norsk

  Men den visdom som kommer fra oven, er først og fremst ren, deretter fredfull, mild og imøtekommende, full av barmhjertighet og gode gjerninger, uten partiskhet og uten hykleri.

• gpt4.5-preview

  Men visdommen ovenfra er først og fremst ren, deretter fredsommelig, mild og føyelig. Den er rik på barmhjertighet og gode frukter, uten partiskhet og uten hykleri.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men visdommen ovenfra er først og fremst ren, deretter fredsommelig, mild og føyelig. Den er rik på barmhjertighet og gode frukter, uten partiskhet og uten hykleri.

• Lingvistisk bibeloversettelse fra grunntekst

  Men visdommen ovenfra er først og fremst ren, deretter fredelig, vennlig, medgjørlig, full av nåde og gode frukter, uten partiskhet og uten hykleri.

• Linguistic Bible Translation from Source Texts

  But the wisdom that comes from above is first pure, then peace-loving, gentle, willing to yield, full of mercy and good fruits, impartial, and sincere.

• NT, oversatt fra gresk Aug2024

  Men visdommen ovenfra er først og fremst ren, deretter fredsommelig, mild, villig til å gi etter, full av barmhjertighet og gode frukter, upartisk og oppriktig.

• Original Norsk Bibel 1866

  Men den Viisdom herovenfra er først reen, dernæst fredsommelig, billig, lader sig gjerne sige, er fuld af Barmhjertighed og gode Frugter, upartisk og uden Skrømt.

• King James Version 1769 (Standard Version)

  But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

• KJV 1769 norsk

  Men visdommen som kommer ovenfra, er først ren, deretter fredfull, mild, føyelig, full av barmhjertighet og gode frukter, uten partiskhet og uten hykleri.

• KJV1611 - Moderne engelsk

  But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without partiality and without hypocrisy.

• King James Version 1611 (Original)

  But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

• Norsk oversettelse av Webster

  Men visdommen ovenfra er først ren, dernest fredsommelig, mild, fornuftig, full av barmhjertighet og gode frukter, uten partiskhet og uten hykleri.

• Norsk oversettelse av Youngs Literal Translation

  Men visdommen fra oven er først ren, deretter fredsommelig, mild, lett å be, full av barmhjertighet og gode frukter, upartisk og uten hykleri.

• Norsk oversettelse av ASV1901

  Men visdommen ovenfra er først ren, deretter fredelig, mild, god å snakke med, full av barmhjertighet og gode frukter, uten partiskhet, uten hykleri.

• Norsk oversettelse av BBE

  Men visdommen som kommer fra himmelen er først hellig, deretter mild, villig til å gi etter i diskusjoner, full av fred og barmhjertighet og gode gjerninger, uten tvil, uten å være noe annet enn den ser ut til.

• Tyndale Bible (1526/1534)

  But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio:

• Coverdale Bible (1535)

  But the wissdom that is fro aboue, is fyrst pure, the peasable, gentle, and easy to be entreated, full of mercy and good frutes, without iudgynge, and without simulacion:

• Geneva Bible (1560)

  But the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie & good fruites, without iudging, and without hipocrisie.

• Bishops' Bible (1568)

  But the wisdome that is from aboue, is first pure, then peaseable, gentle, and easie to be entreated, full of mercie and good fruites, without iudgyng, without simulation:

• Authorized King James Version (1611)

  But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

• Webster's Bible (1833)

  But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.

• Young's Literal Translation (1862/1898)

  and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --

• American Standard Version (1901)

  But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

• Bible in Basic English (1941)

  But the wisdom which is from heaven is first holy, then gentle, readily giving way in argument, full of peace and mercy and good works, not doubting, not seeming other than it is.

• World English Bible (2000)

  But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.

• NET Bible® (New English Translation)

  But the wisdom from above is first pure, then peaceable, gentle, accommodating, full of mercy and good fruit, impartial, and not hypocritical.

Referenced Verses

• Jas 1:17 : 17 { "verseID": "James.1.17", "source": "Πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ Πατρὸς τῶν φώτων, παρʼ ᾧ οὐκ ἔνι παραλλαγὴ, ἢ τροπῆς ἀποσκίασμα.", "text": "Every *dosis agathē* and every *dōrēma teleion* from *anōthen* *estin*, *katabainon* from the *Patros* of the *phōtōn*, with whom not there *eni* *parallagē*, or of *tropēs aposkiasma*.", "grammar": { "*dosis*": "nominative, feminine, singular - subject", "*agathē*": "nominative, feminine, singular - adjective modifying *dosis*", "*dōrēma*": "nominative, neuter, singular - subject", "*teleion*": "nominative, neuter, singular - adjective modifying *dōrēma*", "*anōthen*": "adverb - from above", "*estin*": "present, active, indicative, 3rd person singular - is", "*katabainon*": "present, active, participle, nominative, neuter, singular - coming down", "*Patros*": "genitive, masculine, singular - source (from Father)", "*phōtōn*": "genitive, neuter, plural - possessive (of lights)", "*eni*": "present, active, indicative, 3rd person singular - is in/exists", "*parallagē*": "nominative, feminine, singular - subject", "*tropēs*": "genitive, feminine, singular - possessive (of shifting)", "*aposkiasma*": "nominative, neuter, singular - subject" }, "variants": { "*dosis*": "gift/giving/act of giving", "*agathē*": "good/beneficial", "*dōrēma*": "gift/present/donation", "*teleion*": "perfect/complete/mature", "*anōthen*": "from above/from heaven/from the beginning", "*katabainon*": "coming down/descending", "*Patros*": "Father/progenitor", "*phōtōn*": "lights/luminaries/sources of light", "*eni*": "is in/exists/is present", "*parallagē*": "variation/change/shifting", "*tropēs*": "turning/changing/shifting", "*aposkiasma*": "shadow/overshadowing/darkening" } }
• Rom 12:9 : 9 { "verseID": "Romans.12.9", "source": "Ἡ ἀγάπη ἀνυπόκριτος. Ἀποστυγοῦντες τὸ πονηρόν· κολλώμενοι τῷ ἀγαθῷ.", "text": "The *agapē* *anypokritos*. *Apostygountes* the *ponēron*; *kollōmenoi* to the *agathō*.", "grammar": { "*agapē*": "nominative, feminine, singular - love", "*anypokritos*": "nominative, feminine, singular - unhypocritical/sincere", "*apostygountes*": "present active participle, nominative, plural - abhorring/detesting", "*ponēron*": "accusative, neuter, singular - evil", "*kollōmenoi*": "present middle participle, nominative, plural - clinging/adhering", "*agathō*": "dative, neuter, singular - to good" }, "variants": { "*agapē*": "love/divine love/benevolence", "*anypokritos*": "unhypocritical/sincere/genuine/without pretense", "*apostygountes*": "abhorring/detesting/hating intensely", "*ponēron*": "evil/wickedness/bad", "*kollōmenoi*": "clinging/adhering/joining/being joined to", "*agathō*": "good/beneficial/useful" } }
• 1 Cor 2:6-7 : 6 { "verseID": "1 Corinthians.2.6", "source": "Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις: σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου, τῶν καταργουμένων:", "text": "*Sophian* but (*de*) we *laloumen* among the *teleiois*: *sophian* but not of the *aiōnos* this (*toutou*), nor of the *archontōn* of the *aiōnos* this (*toutou*), the ones *katargoumenōn*:", "grammar": { "*Sophian*": "accusative feminine singular - wisdom", "*de*": "postpositive conjunction - but/and/now", "*laloumen*": "present active indicative, 1st person plural - we speak", "*teleiois*": "dative masculine plural adjective - mature/perfect/complete", "*aiōnos*": "genitive masculine singular - age/era/world", "*toutou*": "genitive masculine singular demonstrative pronoun - this", "*archontōn*": "genitive masculine plural - rulers/authorities", "*katargoumenōn*": "present passive participle, genitive masculine plural - being brought to nothing/nullified" }, "variants": { "*Sophian*": "wisdom/skill/intelligence", "*laloumen*": "speak/say/tell", "*teleiois*": "mature/perfect/complete/initiated", "*aiōnos*": "age/era/world/eternity", "*archontōn*": "rulers/authorities/officials/princes", "*katargoumenōn*": "being brought to nothing/nullified/rendered ineffective/passing away" } } 7 { "verseID": "1 Corinthians.2.7", "source": "Ἀλλὰ λαλοῦμεν σοφίαν Θεοῦ ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ Θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν:", "text": "But (*alla*) we *laloumen* *sophian* of *Theou* in *mystēriō*, the *apokekrymmenēn*, which (*hēn*) *proōrisen* the *Theos* before (*pro*) the *aiōnōn* for (*eis*) *doxan* of us:", "grammar": { "*alla*": "adversative conjunction - but/rather", "*laloumen*": "present active indicative, 1st person plural - we speak", "*sophian*": "accusative feminine singular - wisdom", "*Theou*": "genitive masculine singular - of God", "*mystēriō*": "dative neuter singular - mystery/secret", "*apokekrymmenēn*": "perfect passive participle, accusative feminine singular - having been hidden", "*hēn*": "relative pronoun, accusative feminine singular - which", "*proōrisen*": "aorist active indicative, 3rd person singular - predetermined/foreordained", "*Theos*": "nominative masculine singular - God", "*pro*": "preposition with genitive - before", "*aiōnōn*": "genitive masculine plural - ages/eras", "*eis*": "preposition with accusative - for/unto", "*doxan*": "accusative feminine singular - glory" }, "variants": { "*laloumen*": "speak/say/tell", "*sophian*": "wisdom/skill/intelligence", "*mystēriō*": "mystery/secret/hidden truth", "*apokekrymmenēn*": "hidden/concealed/kept secret", "*proōrisen*": "predetermined/foreordained/predestined", "*aiōnōn*": "ages/eras/worlds/eternities", "*doxan*": "glory/honor/splendor" } }
• Gal 5:22-23 : 22 { "verseID": "Galatians.5.22", "source": "Ὁ δὲ καρπὸς τοῦ Πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,", "text": "But the *karpos tou Pneumatos estin agapē, chara, eirēnē, makrothymia, chrēstotēs, agathōsynē, pistis*,", "grammar": { "*karpos*": "nominative, masculine, singular - fruit/produce", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*chara*": "nominative, feminine, singular - joy", "*eirēnē*": "nominative, feminine, singular - peace", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*chrēstotēs*": "nominative, feminine, singular - kindness", "*agathōsynē*": "nominative, feminine, singular - goodness", "*pistis*": "nominative, feminine, singular - faith/faithfulness" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*chara*": "joy/gladness/delight", "*eirēnē*": "peace/harmony/tranquility", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēs*": "kindness/goodness/benignity", "*agathōsynē*": "goodness/generosity/beneficence", "*pistis*": "faith/faithfulness/trust/belief" } } 23 { "verseID": "Galatians.5.23", "source": "Πρᾳότης, ἐγκράτεια: κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.", "text": "*Praotēs, enkrateia*: *kata tōn toioutōn ouk estin nomos*.", "grammar": { "*Praotēs*": "nominative, feminine, singular - gentleness/meekness", "*enkrateia*": "nominative, feminine, singular - self-control", "*kata*": "preposition with genitive - against", "*tōn toioutōn*": "genitive, neuter, plural - of such things", "*ouk*": "negative particle - not", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*nomos*": "nominative, masculine, singular - law" }, "variants": { "*Praotēs*": "gentleness/meekness/humility", "*enkrateia*": "self-control/temperance/restraint", "*kata*": "against/concerning", "*toioutōn*": "such things/such qualities", "*nomos*": "law/legal system/rule" } }
• 1 John 3:3 : 3 { "verseID": "1 John.3.3", "source": "Καὶ πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπʼ αὐτῷ ἁγνίζει ἑαυτὸν, καθὼς ἐκεῖνος ἁγνός ἐστιν.", "text": "And everyone *echōn* the *elpida tautēn* upon him *hagnizei* himself, *kathōs ekeinos hagnos estin*.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*elpida*": "accusative, feminine, singular - hope", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*hagnizei*": "present active, 3rd singular - purifies", "*kathōs*": "adverb - just as/according as", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*hagnos*": "adjective, nominative, masculine, singular - pure/holy", "*estin*": "present active, 3rd singular - is" }, "variants": { "*echōn*": "having/possessing/holding", "*elpida*": "hope/expectation", "*hagnizei*": "purifies/cleanses/makes holy", "*ekeinos*": "that one/he (emphatic reference)", "*hagnos*": "pure/holy/chaste/clean" } }
• 1 Cor 13:4-7 : 4 { "verseID": "1 Corinthians.13.4", "source": "Ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται· ἡ ἀγάπη οὐ ζηλοῖ· ἡ ἀγάπη οὐ περπερεύεται, οὐ φυσιοῦται,", "text": "The *agapē* *makrothymei*, *chrēsteuetai*; the *agapē* not *zēloi*; the *agapē* not *perpereuetai*, not *physioutai*,", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*agapē*": "nominative, feminine, singular - love", "*makrothymei*": "present, active, indicative, 3rd person singular - is patient/long-suffering", "*chrēsteuetai*": "present, middle, indicative, 3rd person singular - is kind/acts kindly", "*ou*": "negative particle - not", "*zēloi*": "present, active, indicative, 3rd person singular - envies/is jealous", "*perpereuetai*": "present, middle, indicative, 3rd person singular - boasts/is vainglorious", "*physioutai*": "present, passive, indicative, 3rd person singular - is puffed up/inflated" }, "variants": { "*makrothymei*": "is patient/suffers long/is longsuffering", "*chrēsteuetai*": "is kind/acts benevolently/shows kindness", "*zēloi*": "envies/is jealous/covets", "*perpereuetai*": "boasts/brags/is vainglorious", "*physioutai*": "is puffed up/becomes arrogant/is inflated with pride" } } 5 { "verseID": "1 Corinthians.13.5", "source": "Οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν·", "text": "Not *aschēmonei*, not *zētei* the things of *heautēs*, not *paroxynetai*, not *logizetai* the *kakon*;", "grammar": { "*Ouk*": "negative particle - not", "*aschēmonei*": "present, active, indicative, 3rd person singular - behaves unseemly/unbecomingly", "*zētei*": "present, active, indicative, 3rd person singular - seeks/looks for", "*ta*": "accusative, neuter, plural article - the things", "*heautēs*": "genitive, feminine, singular, reflexive pronoun - of itself/her own", "*paroxynetai*": "present, passive, indicative, 3rd person singular - is provoked/irritated", "*logizetai*": "present, middle, indicative, 3rd person singular - reckons/counts/calculates", "*to*": "accusative, neuter, singular article - the", "*kakon*": "accusative, neuter, singular - evil/bad thing" }, "variants": { "*aschēmonei*": "behaves unseemly/acts improperly/is indecent", "*zētei*": "seeks/pursues/looks for", "*heautēs*": "of itself/her own/for itself", "*paroxynetai*": "is provoked/irritated/angered/exasperated", "*logizetai*": "reckons/counts/calculates/keeps account of", "*kakon*": "evil/wrong/bad/harm" } } 6 { "verseID": "1 Corinthians.13.6", "source": "Οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συγχαίρει δὲ τῇ ἀληθείᾳ·", "text": "Not *chairei* upon the *adikia*, *sygchairei* but with the *alētheia*;", "grammar": { "*Ou*": "negative particle - not", "*chairei*": "present, active, indicative, 3rd person singular - rejoices", "*epi*": "preposition - upon/over/at", "*tē*": "dative, feminine, singular article - the", "*adikia*": "dative, feminine, singular - unrighteousness/injustice", "*sygchairei*": "present, active, indicative, 3rd person singular - rejoices with", "*de*": "postpositive conjunction - but/and", "*tē*": "dative, feminine, singular article - the", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*chairei*": "rejoices/is glad/takes pleasure", "*epi*": "upon/over/at/in", "*adikia*": "unrighteousness/injustice/wrongdoing", "*sygchairei*": "rejoices with/shares joy with/rejoices together", "*alētheia*": "truth/reality/veracity" } } 7 { "verseID": "1 Corinthians.13.7", "source": "Πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.", "text": "All things *stegei*, all things *pisteuei*, all things *elpizei*, all things *hypomenei*.", "grammar": { "*Panta*": "accusative, neuter, plural - all things", "*stegei*": "present, active, indicative, 3rd person singular - bears/covers/endures", "*pisteuei*": "present, active, indicative, 3rd person singular - believes/trusts", "*elpizei*": "present, active, indicative, 3rd person singular - hopes", "*hypomenei*": "present, active, indicative, 3rd person singular - endures/remains under" }, "variants": { "*stegei*": "bears/covers/endures/protects/conceals", "*pisteuei*": "believes/trusts/has faith in", "*elpizei*": "hopes/hopes for/expects", "*hypomenei*": "endures/perseveres/remains under/bears up under" } }
• Jas 1:5 : 5 { "verseID": "James.1.5", "source": "Εἰ δέ τις ὑμῶν λείπεται σοφίας, αἰτείτω παρὰ τοῦ διδόντος Θεοῦ πᾶσιν ἁπλῶς, καὶ μὴ ὀνειδίζοντος· καὶ δοθήσεται αὐτῷ.", "text": "If and anyone of you *leipetai* *sophias*, let him *aiteitō* from the *didontos Theos* to all *haplōs*, and not *oneidizontos*; and it will be *dothēsetai* to him.", "grammar": { "*leipetai*": "present, passive, indicative, 3rd person singular - is lacking", "*sophias*": "genitive, feminine, singular - object of lacking", "*aiteitō*": "present, active, imperative, 3rd person singular - command", "*didontos*": "present, active, participle, genitive, masculine, singular - giving", "*Theos*": "genitive, masculine, singular - source", "*haplōs*": "adverb - generously/simply", "*oneidizontos*": "present, active, participle, genitive, masculine, singular - reproaching", "*dothēsetai*": "future, passive, indicative, 3rd person singular - will be given" }, "variants": { "*leipetai*": "lacks/is deficient in/is in need of", "*sophias*": "wisdom/insight/understanding", "*aiteitō*": "let him ask/should request", "*didontos*": "giving/granting/bestowing", "*haplōs*": "generously/liberally/simply/without reservation", "*oneidizontos*": "reproaching/rebuking/finding fault/upbraiding", "*dothēsetai*": "will be given/will be granted" } }
• 1 Pet 1:22 : 22 { "verseID": "1 Peter.1.22", "source": "Τὰς ψυχὰς ὑμῶν ἡγνικότες ἐν τῇ ὑπακοῇ τῆς ἀληθείας διὰ Πνεύματος εἰς φιλαδελφίαν ἀνυπόκριτον, ἐκ καθαρᾶς καρδίας ἀλλήλους ἀγαπήσατε ἐκτενῶς:", "text": "The *psychas* of you having *hēgnikotes* in the *hypakoē* of the *alētheias* through *Pneumatos* unto *philadelphian* *anypokriton*, from *katharas* *kardias* one another *agapēsate* *ektenōs*:", "grammar": { "*psychas*": "accusative, feminine, plural - direct object", "*hēgnikotes*": "perfect, active, participle, nominative, masculine, plural - causal/basis", "*hypakoē*": "dative, feminine, singular - sphere/means", "*alētheias*": "genitive, feminine, singular - objective genitive", "*Pneumatos*": "genitive, neuter, singular - means/agency", "*philadelphian*": "accusative, feminine, singular - purpose/result", "*anypokriton*": "accusative, feminine, singular - attributive", "*katharas*": "genitive, feminine, singular - attributive", "*kardias*": "genitive, feminine, singular - source", "*agapēsate*": "aorist, active, imperative, 2nd person, plural - command", "*ektenōs*": "adverb - manner" }, "variants": { "*psychas*": "souls/lives/inner beings", "*hēgnikotes*": "having purified/cleansed/sanctified", "*hypakoē*": "obedience/submission/compliance", "*alētheias*": "truth/reality/genuineness", "*Pneumatos*": "Spirit/breath", "*philadelphian*": "brotherly love/fraternal affection", "*anypokriton*": "sincere/genuine/without hypocrisy", "*katharas*": "pure/clean/undefiled", "*kardias*": "heart/core/inner self", "*agapēsate*": "love/value highly/cherish", "*ektenōs*": "earnestly/fervently/intensely" } }
• Jas 2:4 : 4 { "verseID": "James.2.4", "source": "Καὶ οὐ διεκρίθητε ἐν ἑαυτοῖς, καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν;", "text": "And not *diekrithēte* in yourselves, and *egenesthe kritai dialogismōn ponērōn*?", "grammar": { "Καὶ": "conjunction - and", "οὐ": "negative particle - not", "*diekrithēte*": "aorist, passive, indicative, 2nd person plural - you made distinctions/you doubted", "ἐν": "preposition + dative - in", "ἑαυτοῖς": "dative, reflexive pronoun, 2nd person plural - yourselves", "*egenesthe*": "aorist, middle, indicative, 2nd person plural - you became", "*kritai*": "nominative, masculine, plural - judges", "*dialogismōn*": "genitive, masculine, plural - of thoughts/reasonings", "*ponērōn*": "genitive, masculine, plural - evil/wicked" }, "variants": { "*diekrithēte*": "made distinctions/doubted/were divided/discriminated", "*egenesthe*": "became/have become", "*kritai*": "judges/arbiters", "*dialogismōn*": "thoughts/reasonings/opinions/deliberations", "*ponērōn*": "evil/wicked/corrupt/wrong" } }
• Jas 3:15 : 15 { "verseID": "James.3.15", "source": "Οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλʼ ἐπίγειος, ψυχική, δαιμονιώδης.", "text": "Not *estin* this the *sophia* from *anōthen* *katerchomenē*, but *epigeios*, *psychikē*, *daimoniōdēs*.", "grammar": { "*estin*": "present indicative, active, 3rd singular - is", "*sophia*": "nominative, feminine, singular - wisdom", "*anōthen*": "adverb - from above/from the beginning", "*katerchomenē*": "present participle, middle, nominative, feminine, singular - coming down", "*epigeios*": "nominative, feminine, singular - earthly/worldly", "*psychikē*": "nominative, feminine, singular - natural/unspiritual", "*daimoniōdēs*": "nominative, feminine, singular - demonic" }, "variants": { "*sophia*": "wisdom/skill/knowledge", "*anōthen*": "from above/from heaven/from God", "*katerchomenē*": "coming down/descending", "*epigeios*": "earthly/worldly/terrestrial", "*psychikē*": "natural/unspiritual/belonging to the soul", "*daimoniōdēs*": "demonic/devilish/inspired by demons" } }
• Jas 4:8 : 8 { "verseID": "James.4.8", "source": "Ἐγγίσατε τῷ Θεῷ, καὶ ἐγγιεῖ ὑμῖν. Καθαρίσατε χεῖρας, ἁμαρτωλοί· καὶ ἁγνίσατε καρδίας, δίψυχοι.", "text": "*Engisate* to the *Theō*, and he will *engiei* to you. *Katharisate cheiras*, *hamartōloi*; and *hagnisate kardias*, *dipsychoi*.", "grammar": { "*Engisate*": "aorist active imperative, 2nd plural - draw near/approach", "*Theō*": "dative, masculine, singular - God", "*engiei*": "future active indicative, 3rd singular - will draw near/approach", "*Katharisate*": "aorist active imperative, 2nd plural - cleanse/purify", "*cheiras*": "accusative, feminine, plural - hands", "*hamartōloi*": "vocative, masculine, plural - sinners", "*hagnisate*": "aorist active imperative, 2nd plural - purify/cleanse", "*kardias*": "accusative, feminine, plural - hearts", "*dipsychoi*": "vocative, masculine, plural - double-minded/wavering" }, "variants": { "*Engisate*": "draw near/approach/come close", "*Theō*": "God/deity", "*engiei*": "will draw near/approach/come close", "*Katharisate*": "cleanse/purify/make clean", "*cheiras*": "hands", "*hamartōloi*": "sinners/wrongdoers", "*hagnisate*": "purify/cleanse/make holy", "*kardias*": "hearts", "*dipsychoi*": "double-minded/doubters/wavering" } }
• Titus 3:2 : 2 { "verseID": "Titus.3.2", "source": "Μηδένα βλασφημεῖν, ἀμάχους εἶναι, ἐπιεικεῖς, πᾶσαν ἐνδεικνυμένους πρᾳότητα πρὸς πάντας ἀνθρώπους.", "text": "*Mēdena blasphēmein*, *amachous einai*, *epieikeis*, *pasan endeiknumenous praotēta pros pantas anthrōpous*.", "grammar": { "*Mēdena*": "accusative, masculine, singular - no one/nobody", "*blasphēmein*": "present active infinitive - to revile/speak evil of", "*amachous*": "accusative, masculine, plural - not quarrelsome/peaceable", "*einai*": "present infinitive - to be", "*epieikeis*": "accusative, masculine, plural - gentle/forbearing/reasonable", "*pasan*": "accusative, feminine, singular - all/every", "*endeiknumenous*": "present middle participle, accusative, masculine, plural - showing/displaying", "*praotēta*": "accusative, feminine, singular - gentleness/meekness", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all", "*anthrōpous*": "accusative, masculine, plural - men/people" }, "variants": { "*Mēdena*": "no one/nobody/not anyone", "*blasphēmein*": "to revile/speak evil of/slander/blaspheme", "*amachous*": "not quarrelsome/peaceable/not contentious", "*epieikeis*": "gentle/forbearing/reasonable/fair/mild", "*endeiknumenous*": "showing/displaying/demonstrating/exhibiting", "*praotēta*": "gentleness/meekness/mildness/humility", "*anthrōpous*": "men/people/human beings" } }
• Heb 12:11 : 11 { "verseID": "Hebrews.12.11", "source": "Πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης: ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς διʼ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.", "text": "All but *paideia* for indeed the *paron* not *dokei charas einai*, but *lypēs*: afterward but *karpon eirēnikon* to those through it having been *gegymnasmenois apodidōsin dikaiosynēs*.", "grammar": { "*paideia*": "noun, nominative, singular, feminine - discipline/training/instruction", "*paron*": "participle, present active, accusative, singular, neuter - present/being at hand", "*dokei*": "verb, present active indicative, 3rd person singular - seems/appears", "*charas*": "noun, genitive, singular, feminine - of joy", "*einai*": "verb, present active infinitive - to be", "*lypēs*": "noun, genitive, singular, feminine - of sorrow/grief", "*karpon*": "noun, accusative, singular, masculine - fruit", "*eirēnikon*": "adjective, accusative, singular, masculine - peaceful", "*gegymnasmenois*": "participle, perfect passive, dative, plural, masculine - having been trained/exercised", "*apodidōsin*": "verb, present active indicative, 3rd person singular - yields/pays back/renders", "*dikaiosynēs*": "noun, genitive, singular, feminine - of righteousness" }, "variants": { "*paideia*": "discipline/training/instruction/chastening", "*dokei*": "seems/appears/thinks", "*karpon*": "fruit/result/outcome", "*eirēnikon*": "peaceful/peaceable/peace-producing", "*gegymnasmenois*": "having been trained/exercised/disciplined", "*apodidōsin*": "yields/pays back/renders/returns" } }
• Heb 12:14 : 14 { "verseID": "Hebrews.12.14", "source": "Εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν Κύριον:", "text": "*Eirēnēn diōkete* with all, and the *hagiasmon*, which without *oudeis opsetai* the *Kyrion*:", "grammar": { "*Eirēnēn*": "noun, accusative, singular, feminine - peace", "*diōkete*": "verb, present active imperative, 2nd person plural - pursue/follow after", "*hagiasmon*": "noun, accusative, singular, masculine - holiness/sanctification", "*oudeis*": "pronoun, nominative, singular, masculine - no one", "*opsetai*": "verb, future middle indicative, 3rd person singular - will see", "*Kyrion*": "noun, accusative, singular, masculine - Lord" }, "variants": { "*diōkete*": "pursue/follow after/strive for/seek after", "*hagiasmon*": "holiness/sanctification/consecration/purity" } }
• Col 1:10 : 10 { "verseID": "Colossians.1.10", "source": "Περιπατῆσαι ὑμᾶς ἀξίως τοῦ Κυρίου εἰς πᾶσαν ἀρεσκείαν, ἐν παντὶ ἔργῳ ἀγαθῷ καρποφοροῦντες, καὶ αὐξανόμενοι εἰς τὴν ἐπιγνώσιν τοῦ Θεοῦ·", "text": "To *peripatēsai* you *axiōs* of the *Kyriou* unto all *areskeian*, in every *ergō* *agathō* *karpoforountes*, and *auxanomenoi* unto the *epignōsin* of *Theou*;", "grammar": { "*peripatēsai*": "aorist, active, infinitive - to walk", "*axiōs*": "adverb - worthily", "*Kyriou*": "genitive, masculine, singular - of Lord, standard", "*areskeian*": "accusative, feminine, singular - pleasing, goal", "*ergō*": "dative, neuter, singular - work, sphere", "*agathō*": "dative, neuter, singular - good, quality", "*karpoforountes*": "present, active, participle, nominative, masculine, plural - bearing fruit", "*auxanomenoi*": "present, passive/middle, participle, nominative, masculine, plural - growing/increasing", "*epignōsin*": "accusative, feminine, singular - full knowledge, goal", "*Theou*": "genitive, masculine, singular - of God, possessive" }, "variants": { "*peripatēsai*": "to walk/live/conduct oneself", "*axiōs*": "worthily/suitably/in a manner worthy of", "*areskeian*": "pleasing/satisfaction/what is pleasing", "*ergō*": "work/deed/action", "*agathō*": "good/beneficial/useful", "*karpoforountes*": "bearing fruit/being productive", "*auxanomenoi*": "growing/increasing/expanding", "*epignōsin*": "full knowledge/recognition/acknowledgment" } }
• Isa 11:2-9 : 2 { "verseID": "Isaiah.11.2", "source": "וְנָחָ֥ה עָלָ֖יו ר֣וּחַ יְהוָ֑ה ר֧וּחַ חָכְמָ֣ה וּבִינָ֗ה ר֤וּחַ עֵצָה֙ וּגְבוּרָ֔ה ר֥וּחַ דַּ֖עַת וְיִרְאַ֥ת יְהוָֽה׃", "text": "*wə-nāḥāh 'ālāyw rûaḥ YHWH rûaḥ ḥokhmāh ûbînāh rûaḥ 'ēṣāh ûgəbûrāh rûaḥ da'at wə-yir'at YHWH*", "grammar": { "*wə-nāḥāh*": "conjunction + Qal perfect, 3rd feminine singular - and will rest/settle", "*'ālāyw*": "preposition with 3rd masculine singular suffix - upon him", "*rûaḥ*": "feminine singular construct - spirit/breath of", "*YHWH*": "proper noun - LORD/Yahweh", "*ḥokhmāh*": "feminine singular noun - wisdom", "*ûbînāh*": "conjunction + feminine singular noun - and understanding", "*'ēṣāh*": "feminine singular noun - counsel/advice", "*ûgəbûrāh*": "conjunction + feminine singular noun - and might/strength", "*da'at*": "feminine singular construct - knowledge of", "*wə-yir'at*": "conjunction + feminine singular construct - and fear of" }, "variants": { "*nāḥāh*": "rest/settle/remain", "*rûaḥ*": "spirit/breath/wind", "*ḥokhmāh*": "wisdom/skill", "*bînāh*": "understanding/discernment", "*'ēṣāh*": "counsel/advice/plan", "*gəbûrāh*": "might/power/strength", "*da'at*": "knowledge/perception", "*yir'at*": "fear/reverence/awe" } } 3 { "verseID": "Isaiah.11.3", "source": "וַהֲרִיח֖וֹ בְּיִרְאַ֣ת יְהוָ֑ה וְלֹֽא־לְמַרְאֵ֤ה עֵינָיו֙ יִשְׁפּ֔וֹט וְלֹֽא־לְמִשְׁמַ֥ע אָזְנָ֖יו יוֹכִֽיחַ׃", "text": "*wa-hărîḥô bə-yir'at YHWH wə-lō'-lə-mar'ēh 'ēynāyw yišpôṭ wə-lō'-lə-mišma' 'oznāyw yôkîaḥ*", "grammar": { "*wa-hărîḥô*": "conjunction + Hiphil infinitive with 3rd masculine singular suffix - and his delight/smelling", "*bə-yir'at*": "preposition + feminine singular construct - in fear of", "*wə-lō'*": "conjunction + negative particle - and not", "*lə-mar'ēh*": "preposition + masculine singular construct - according to sight of", "*'ēynāyw*": "common dual noun with 3rd masculine singular suffix - his eyes", "*yišpôṭ*": "Qal imperfect, 3rd masculine singular - he will judge", "*lə-mišma'*": "preposition + masculine singular construct - according to hearing of", "*'oznāyw*": "common dual noun with 3rd masculine singular suffix - his ears", "*yôkîaḥ*": "Hiphil imperfect, 3rd masculine singular - he will decide/reprove" }, "variants": { "*hărîḥô*": "his delight/his breathing in/his perception/his smelling", "*yir'at*": "fear/reverence/awe", "*mar'ēh*": "sight/appearance/vision", "*yišpôṭ*": "will judge/will govern/will vindicate", "*mišma'*": "hearing/what is heard", "*yôkîaḥ*": "will decide/will reprove/will arbitrate/will rebuke" } } 4 { "verseID": "Isaiah.11.4", "source": "וְשָׁפַ֤ט בְּצֶ֙דֶק֙ דַּלִּ֔ים וְהוֹכִ֥יחַ בְּמִישׁ֖וֹר לְעַנְוֵי־אָ֑רֶץ וְהִֽכָּה־אֶ֙רֶץ֙ בְּשֵׁ֣בֶט פִּ֔יו וּבְר֥וּחַ שְׂפָתָ֖יו יָמִ֥ית רָשָֽׁע׃", "text": "*wə-šāpaṭ bə-ṣedeq dallîm wə-hôkîaḥ bə-mîšôr lə-'anwēy-'āreṣ wə-hikkâh-'ereṣ bə-šēbeṭ pîw ûbə-rûaḥ śəpātāyw yāmît rāšā'*", "grammar": { "*wə-šāpaṭ*": "conjunction + Qal perfect, 3rd masculine singular - and he will judge", "*bə-ṣedeq*": "preposition + masculine singular noun - in righteousness", "*dallîm*": "masculine plural adjective - poor/weak ones", "*wə-hôkîaḥ*": "conjunction + Hiphil perfect, 3rd masculine singular - and he will decide/reprove", "*bə-mîšôr*": "preposition + masculine singular noun - with equity/fairness", "*lə-'anwēy*": "preposition + masculine plural construct - for meek/humble ones of", "*'āreṣ*": "feminine singular noun - earth/land", "*wə-hikkâh*": "conjunction + Hiphil perfect, 3rd masculine singular - and he will strike", "*'ereṣ*": "feminine singular noun - earth/land", "*bə-šēbeṭ*": "preposition + masculine singular construct - with rod of", "*pîw*": "masculine singular noun with 3rd masculine singular suffix - his mouth", "*ûbə-rûaḥ*": "conjunction + preposition + feminine singular construct - and with breath of", "*śəpātāyw*": "feminine dual noun with 3rd masculine singular suffix - his lips", "*yāmît*": "Hiphil imperfect, 3rd masculine singular - he will kill/slay", "*rāšā'*": "masculine singular adjective - wicked/guilty one" }, "variants": { "*šāpaṭ*": "judge/govern/vindicate", "*ṣedeq*": "righteousness/justice", "*dallîm*": "poor/weak/needy/helpless ones", "*hôkîaḥ*": "decide/reprove/arbitrate/rebuke", "*mîšôr*": "equity/fairness/levelness/straightness", "*'anwēy*": "meek/humble/afflicted/poor ones", "*hikkâh*": "strike/smite/hit/beat", "*šēbeṭ*": "rod/staff/scepter/tribe", "*rûaḥ*": "breath/wind/spirit", "*yāmît*": "will kill/will slay/will put to death", "*rāšā'*": "wicked/guilty/criminal one" } } 5 { "verseID": "Isaiah.11.5", "source": "וְהָ֥יָה צֶ֖דֶק אֵז֣וֹר מָתְנָ֑יו וְהָאֱמוּנָ֖ה אֵז֥וֹר חֲלָצָֽיו׃", "text": "*wə-hāyāh ṣedeq 'ēzôr motnāyw wə-hā'ĕmûnāh 'ēzôr ḥălāṣāyw*", "grammar": { "*wə-hāyāh*": "conjunction + Qal perfect, 3rd masculine singular - and will be", "*ṣedeq*": "masculine singular noun - righteousness", "*'ēzôr*": "masculine singular construct - belt/girdle of", "*motnāyw*": "masculine dual noun with 3rd masculine singular suffix - his loins/waist", "*wə-hā'ĕmûnāh*": "conjunction + definite article + feminine singular noun - and the faithfulness", "*ḥălāṣāyw*": "masculine dual noun with 3rd masculine singular suffix - his loins/waist" }, "variants": { "*ṣedeq*": "righteousness/justice", "*'ēzôr*": "belt/girdle/waistband", "*motnāyw*": "loins/waist/hips", "*'ĕmûnāh*": "faithfulness/firmness/fidelity/steadfastness", "*ḥălāṣāyw*": "loins/waist (synonym of motnāyw)" } } 6 { "verseID": "Isaiah.11.6", "source": "וְגָ֤ר זְאֵב֙ עִם־כֶּ֔בֶשׂ וְנָמֵ֖ר עִם־גְּדִ֣י יִרְבָּ֑ץ וְעֵ֨גֶל וּכְפִ֤יר וּמְרִיא֙ יַחְדָּ֔ו וְנַ֥עַר קָטֹ֖ן נֹהֵ֥ג בָּֽם׃", "text": "*wə-gār zə'ēb 'im-kebeś wə-nāmēr 'im-gədî yirbāṣ wə-'ēgel ûkəpîr ûmərî' yaḥdāw wə-na'ar qāṭōn nōhēg bām*", "grammar": { "*wə-gār*": "conjunction + Qal perfect, 3rd masculine singular - and will dwell/sojourn", "*zə'ēb*": "masculine singular noun - wolf", "*'im*": "preposition - with", "*kebeś*": "masculine singular noun - lamb", "*wə-nāmēr*": "conjunction + masculine singular noun - and leopard", "*gədî*": "masculine singular noun - young goat/kid", "*yirbāṣ*": "Qal imperfect, 3rd masculine singular - will lie down", "*wə-'ēgel*": "conjunction + masculine singular noun - and calf", "*ûkəpîr*": "conjunction + masculine singular noun - and young lion", "*ûmərî'*": "conjunction + masculine singular noun - and fatling/fatted cattle", "*yaḥdāw*": "adverb - together", "*wə-na'ar*": "conjunction + masculine singular noun - and youth/boy", "*qāṭōn*": "masculine singular adjective - small/little/young", "*nōhēg*": "Qal participle, masculine singular - leading/driving", "*bām*": "preposition with 3rd masculine plural suffix - with them/in them" }, "variants": { "*gār*": "dwell/sojourn/abide", "*zə'ēb*": "wolf", "*kebeś*": "lamb/sheep", "*nāmēr*": "leopard", "*gədî*": "kid/young goat", "*yirbāṣ*": "lie down/rest/crouch", "*'ēgel*": "calf", "*kəpîr*": "young lion", "*mərî'*": "fatling/fatted animal/fatted cattle", "*na'ar*": "boy/youth/lad", "*qāṭōn*": "small/little/young", "*nōhēg*": "leading/driving/guiding" } } 7 { "verseID": "Isaiah.11.7", "source": "וּפָרָ֤ה וָדֹב֙ תִּרְעֶ֔ינָה יַחְדָּ֖ו יִרְבְּצ֣וּ יַלְדֵיהֶ֑ן וְאַרְיֵ֖ה כַּבָּקָ֥ר יֹֽאכַל־תֶּֽבֶן׃", "text": "*ûpārāh wādōb tirʿeynâ yaḥdāw yirbəṣû yaldēyhen wə-'aryēh kabbāqār yō'kal-teben*", "grammar": { "*ûpārāh*": "conjunction + feminine singular noun - and cow", "*wādōb*": "conjunction + masculine singular noun - and bear", "*tirʿeynâ*": "Qal imperfect, 3rd feminine plural - they will graze/feed", "*yaḥdāw*": "adverb - together", "*yirbəṣû*": "Qal imperfect, 3rd masculine plural - they will lie down", "*yaldēyhen*": "masculine plural noun with 3rd feminine plural suffix - their young ones", "*wə-'aryēh*": "conjunction + masculine singular noun - and lion", "*kabbāqār*": "preposition + definite article + masculine singular noun - like the cattle", "*yō'kal*": "Qal imperfect, 3rd masculine singular - will eat", "*teben*": "masculine singular noun - straw/stubble/fodder" }, "variants": { "*pārāh*": "cow/heifer", "*dōb*": "bear", "*tirʿeynâ*": "will feed/will graze/will pasture", "*yirbəṣû*": "will lie down/will rest", "*yaldēyhen*": "their young ones/their children/their offspring", "*'aryēh*": "lion", "*bāqār*": "cattle/herd/ox", "*yō'kal*": "will eat/will devour/will consume", "*teben*": "straw/stubble/chaff/fodder" } } 8 { "verseID": "Isaiah.11.8", "source": "וְשִֽׁעֲשַׁ֥ע יוֹנֵ֖ק עַל־חֻ֣ר פָּ֑תֶן וְעַל֙ מְאוּרַ֣ת צִפְעוֹנִ֔י גָּמ֖וּל יָד֥וֹ הָדָֽה׃", "text": "*wə-ši'ăša' yônēq 'al-ḥur pāten wə-'al mə'ûrat ṣip'ônî gāmûl yādô hādâ*", "grammar": { "*wə-ši'ăša'*": "conjunction + Pilpel perfect, 3rd masculine singular - and will play/delight", "*yônēq*": "Qal participle, masculine singular - nursing/sucking", "*'al*": "preposition - over/upon/near", "*ḥur*": "masculine singular construct - hole of", "*pāten*": "masculine singular noun - cobra/asp", "*wə-'al*": "conjunction + preposition - and over/upon", "*mə'ûrat*": "feminine singular construct - den/lair of", "*ṣip'ônî*": "masculine singular noun - viper/adder", "*gāmûl*": "Qal passive participle, masculine singular - weaned child", "*yādô*": "feminine singular noun with 3rd masculine singular suffix - his hand", "*hādâ*": "Qal perfect, 3rd masculine singular - he will put/stretch out" }, "variants": { "*ši'ăša'*": "play/delight/amuse oneself", "*yônēq*": "nursing child/infant/suckling", "*ḥur*": "hole/den/cave", "*pāten*": "cobra/asp/venomous snake", "*mə'ûrat*": "den/lair/hole", "*ṣip'ônî*": "viper/adder/poisonous snake", "*gāmûl*": "weaned child", "*hādâ*": "put/stretch out/extend" } } 9 { "verseID": "Isaiah.11.9", "source": "לֹֽא־יָרֵ֥עוּ וְלֹֽא־יַשְׁחִ֖יתוּ בְּכָל־הַ֣ר קָדְשִׁ֑י כִּֽי־מָלְאָ֣ה הָאָ֗רֶץ דֵּעָה֙ אֶת־יְהוָ֔ה כַּמַּ֖יִם לַיָּ֥ם מְכַסִּֽים׃", "text": "*lō'-yārē'û wə-lō'-yašḥîtû bə-kol-har qodšî kî-mālə'āh hā'āreṣ dē'āh 'et-YHWH kammayim layyām məkassîm*", "grammar": { "*lō'*": "negative particle - not", "*yārē'û*": "Hiphil imperfect, 3rd masculine plural - they will harm/hurt", "*wə-lō'*": "conjunction + negative particle - and not", "*yašḥîtû*": "Hiphil imperfect, 3rd masculine plural - they will destroy/corrupt", "*bə-kol*": "preposition + noun construct - in all of", "*har*": "masculine singular construct - mountain of", "*qodšî*": "masculine singular noun with 1st common singular suffix - my holiness/sanctuary", "*kî*": "conjunction - for/because", "*mālə'āh*": "Qal perfect, 3rd feminine singular - is full", "*hā'āreṣ*": "definite article + feminine singular noun - the earth/land", "*dē'āh*": "feminine singular noun - knowledge", "*'et*": "direct object marker", "*kammayim*": "preposition + definite article + masculine plural noun - like the waters", "*layyām*": "preposition + definite article + masculine singular noun - to the sea", "*məkassîm*": "Piel participle, masculine plural - covering" }, "variants": { "*yārē'û*": "will harm/will hurt/will do evil", "*yašḥîtû*": "will destroy/will corrupt/will ruin", "*har*": "mountain/hill", "*qodšî*": "my holiness/my holy place/my sanctuary", "*mālə'āh*": "is full/is filled", "*dē'āh*": "knowledge/understanding", "*mayim*": "waters", "*yām*": "sea/ocean", "*məkassîm*": "covering/concealing" } }
• Luke 6:36 : 36 { "verseID": "Luke.6.36", "source": "Γίνεσθε οὖν οἰκτίρμονες, καθὼς καὶ ὁ Πατὴρ ὑμῶν οἰκτίρμων ἐστίν.", "text": "*Ginesthe* *oun* *oiktirmones*, *kathōs* *kai* the *Patēr* of you *oiktirmōn* *estin*.", "grammar": { "*Ginesthe*": "verb, present middle/passive imperative, 2nd person plural - become!/be!", "*oun*": "conjunction - therefore/then", "*oiktirmones*": "adjective, nominative, masculine, plural - merciful/compassionate", "*kathōs*": "conjunction/adverb - as/just as", "*kai*": "conjunction/adverb - also/even", "*Patēr*": "noun, nominative, masculine, singular - Father", "*oiktirmōn*": "adjective, nominative, masculine, singular - merciful/compassionate", "*estin*": "verb, present active, 3rd person singular - is" }, "variants": { "*Ginesthe*": "become/be (process of becoming)", "*oun*": "therefore/then/consequently", "*oiktirmones*": "merciful/compassionate/showing pity", "*kathōs*": "as/just as/according as", "*Patēr*": "Father (with article, refers to God)", "*oiktirmōn*": "merciful/compassionate/showing pity" } }
• Luke 21:15 : 15 { "verseID": "Luke.21.15", "source": "Ἐγὼ γὰρ δώσω ὑμῖν στόμα καὶ σοφίαν, ᾗ οὐ δυνήσονται ἀντειπεῖν οὐδὲ ἀντιστῆναι πάντες οἱ ἀντικείμενοι ὑμῖν.", "text": "*Egō* *gar* will *dōsō* to you *stoma* *kai* *sophian*, which not they will be *dynēsontai* *anteipein* *oude* *antistēnai* all the ones *antikeimenoi* to you.", "grammar": { "*Egō*": "personal pronoun, nominative singular - I", "*gar*": "postpositive particle - for", "*dōsō*": "future active indicative, 1st person singular - I will give", "*stoma*": "accusative neuter singular - mouth", "*kai*": "conjunction - and", "*sophian*": "accusative feminine singular - wisdom", "*dynēsontai*": "future middle indicative, 3rd person plural - they will be able", "*anteipein*": "aorist active infinitive - to contradict", "*oude*": "negative conjunction - nor/neither", "*antistēnai*": "aorist active infinitive - to resist/withstand", "*antikeimenoi*": "present middle participle, nominative masculine plural - opposing" }, "variants": { "*Egō*": "I/myself", "*gar*": "for/because/indeed", "*dōsō*": "will give/will grant", "*stoma*": "mouth/speech/utterance", "*sophian*": "wisdom/insight/knowledge", "*dynēsontai*": "will be able/will have power", "*anteipein*": "to contradict/to speak against", "*oude*": "nor/neither/not even", "*antistēnai*": "to resist/to withstand/to oppose", "*antikeimenoi*": "opposing/adversaries/enemies" } }
• Job 28:28 : 28 { "verseID": "Job.28.28", "source": "וַיֹּ֤אמֶר ׀ לָֽאָדָ֗ם הֵ֤ן יִרְאַ֣ת אֲ֭דֹנָי הִ֣יא חָכְמָ֑ה וְס֖וּר מֵרָ֣ע בִּינָֽה׃ ס", "text": "And-*yōʾmer* to-the-*ʾāḏām* behold *yirʾaṯ* *ʾăḏōnāy* *hîʾ* *ḥåḵmāh* and-*sûr* from-*rāʿ* *bînāh*", "grammar": { "*yōʾmer*": "verb, qal imperfect, 3rd person masculine singular - he says", "*ʾāḏām*": "noun, masculine, singular, absolute - man/mankind", "*yirʾaṯ*": "noun, feminine, singular, construct - fear of", "*ʾăḏōnāy*": "noun, masculine, plural + 1st person singular suffix - my Lord", "*hîʾ*": "pronoun, 3rd person feminine singular - she/it", "*ḥåḵmāh*": "noun, feminine, singular, absolute - wisdom", "*sûr*": "verb, qal infinitive absolute - to turn aside", "*rāʿ*": "noun, masculine, singular, absolute - evil", "*bînāh*": "noun, feminine, singular, absolute - understanding" }, "variants": { "*yōʾmer*": "says/said/declared", "*ʾāḏām*": "man/mankind/humanity", "*yirʾaṯ*": "fear of/reverence for/awe of", "*ʾăḏōnāy*": "the Lord/Adonai/my Lord", "*sûr*": "turning away from/departing from/avoiding", "*rāʿ*": "evil/wickedness/harm" } }
• Isa 32:15-17 : 15 { "verseID": "Isaiah.32.15", "source": "עַד־יֵ֨עָרֶ֥ה עָלֵ֛ינוּ ר֖וּחַ מִמָּר֑וֹם וְהָיָ֤ה מִדְבָּר֙ לַכַּרְמֶ֔ל *וכרמל **וְהַכַּרְמֶ֖ל לַיַּ֥עַר יֵחָשֵֽׁב׃", "text": "Until-*ʿārâ* upon-us *rûaḥ* from-*mārôm* and-*hāyâ* *midbār* to-the-*karmel* and-the-*karmel* to-the-*yaʿar* *ḥāšab*.", "grammar": { "*ʿārâ*": "niphal imperfect 3rd masculine singular - will be poured out", "*rûaḥ*": "feminine singular noun - spirit, wind, breath", "*mārôm*": "masculine singular noun - height, high place", "*hāyâ*": "qal perfect 3rd masculine singular with waw consecutive - then will be", "*midbār*": "masculine singular noun - wilderness, desert", "*karmel*": "masculine singular noun - fruitful field, garden-land", "*yaʿar*": "masculine singular noun - forest, wooded height", "*ḥāšab*": "niphal imperfect 3rd masculine singular - will be regarded, considered" }, "variants": { "*ʿārâ*": "to be poured out/emptied/laid bare", "*rûaḥ*": "spirit/wind/breath", "*mārôm*": "height/high place/heaven", "*hāyâ*": "to be/become/happen", "*midbār*": "wilderness/desert/uninhabited land", "*karmel*": "fruitful field/garden-land/orchard", "*yaʿar*": "forest/wooded height/thicket", "*ḥāšab*": "to be regarded/considered/reckoned" } } 16 { "verseID": "Isaiah.32.16", "source": "וְשָׁכַ֥ן בַּמִּדְבָּ֖ר מִשְׁפָּ֑ט וּצְדָקָ֖ה בַּכַּרְמֶ֥ל תֵּשֵֽׁב׃", "text": "And-*šākan* in-the-*midbār* *mišpāṭ* and-*ṣədāqâ* in-the-*karmel* *yāšab*.", "grammar": { "*šākan*": "qal perfect 3rd masculine singular with waw consecutive - then will dwell", "*midbār*": "masculine singular noun - wilderness, desert", "*mišpāṭ*": "masculine singular noun - justice, judgment", "*ṣədāqâ*": "feminine singular noun - righteousness", "*karmel*": "masculine singular noun - fruitful field, garden-land", "*yāšab*": "qal imperfect 3rd feminine singular - will dwell, remain" }, "variants": { "*šākan*": "to dwell/abide/reside", "*midbār*": "wilderness/desert/uninhabited land", "*mišpāṭ*": "justice/judgment/legal decision", "*ṣədāqâ*": "righteousness/rightness/justice", "*karmel*": "fruitful field/garden-land/orchard", "*yāšab*": "to dwell/sit/remain" } } 17 { "verseID": "Isaiah.32.17", "source": "וְהָיָ֛ה מַעֲשֵׂ֥ה הַצְּדָקָ֖ה שָׁל֑וֹם וַֽעֲבֹדַת֙ הַצְּדָקָ֔ה הַשְׁקֵ֥ט וָבֶ֖טַח עַד־עוֹלָֽם׃", "text": "And-*hāyâ* *maʿăśê* the-*ṣədāqâ* *šālôm* and-*ʿăbōdat* the-*ṣədāqâ* *šāqaṭ* and-*beṭaḥ* until-*ʿôlām*.", "grammar": { "*hāyâ*": "qal perfect 3rd masculine singular with waw consecutive - then will be", "*maʿăśê*": "masculine singular construct - work, deed", "*ṣədāqâ*": "feminine singular noun - righteousness", "*šālôm*": "masculine singular noun - peace, completeness", "*ʿăbōdat*": "feminine singular construct - service, labor", "*ṣədāqâ*": "feminine singular noun - righteousness", "*šāqaṭ*": "masculine singular noun - quietness, tranquility", "*beṭaḥ*": "masculine singular noun - security, safety", "*ʿôlām*": "masculine singular noun - forever, eternity" }, "variants": { "*hāyâ*": "to be/become/happen", "*maʿăśê*": "work of/deed of/action of", "*ṣədāqâ*": "righteousness/rightness/justice", "*šālôm*": "peace/completeness/welfare", "*ʿăbōdat*": "service of/labor of/work of", "*šāqaṭ*": "quietness/tranquility/rest", "*beṭaḥ*": "security/safety/confidence", "*ʿôlām*": "forever/eternity/perpetuity" } }
• Isa 40:11 : 11 { "verseID": "Isaiah.40.11", "source": "כְּרֹעֶה֙ עֶדְר֣וֹ יִרְעֶ֔ה בִּזְרֹעוֹ֙ יְקַבֵּ֣ץ טְלָאִ֔ים וּבְחֵיק֖וֹ יִשָּׂ֑א עָל֖וֹת יְנַהֵֽל׃ ס", "text": "*kěrōʿeh ʿedrô yirʿeh bizrōʿô yěqabbēṣ ṭělāʾîm ûběḥêqô yiśśāʾ ʿālôt yěnahēl*", "grammar": { "*kěrōʿeh*": "preposition + qal participle, masculine singular - 'like shepherd'", "*ʿedrô*": "noun, masculine singular with 3rd person masculine singular suffix - 'his flock'", "*yirʿeh*": "qal imperfect, 3rd person masculine singular - 'he will tend'", "*bizrōʿô*": "preposition + noun, feminine singular with 3rd person masculine singular suffix - 'with his arm'", "*yěqabbēṣ*": "piel imperfect, 3rd person masculine singular - 'he will gather'", "*ṭělāʾîm*": "noun, masculine plural - 'lambs'", "*ûběḥêqô*": "conjunction + preposition + noun, masculine singular with 3rd person masculine singular suffix - 'and in his bosom'", "*yiśśāʾ*": "qal imperfect, 3rd person masculine singular - 'he will carry'", "*ʿālôt*": "qal participle, feminine plural - 'nursing ewes'", "*yěnahēl*": "piel imperfect, 3rd person masculine singular - 'he will lead'" }, "variants": { "*kěrōʿeh*": "like a shepherd/as a shepherd", "*yirʿeh*": "will tend/will shepherd/will pasture", "*yěqabbēṣ*": "will gather/will collect", "*ṭělāʾîm*": "lambs/young sheep", "*běḥêqô*": "in his bosom/in his arms", "*ʿālôt*": "nursing ewes/nursing mothers/suckling ones", "*yěnahēl*": "will lead/will guide gently" } }
• Dan 1:17 : 17 { "verseID": "Daniel.1.17", "source": "וְהַיְלָדִ֤ים הָאֵ֙לֶּה֙ אַרְבַּעְתָּ֔ם נָתַ֨ן לָהֶ֧ם הָֽאֱלֹהִ֛ים מַדָּ֥ע וְהַשְׂכֵּ֖ל בְּכָל־סֵ֣פֶר וְחָכְמָ֑ה וְדָנִיֵּ֣אל הֵבִ֔ין בְּכָל־חָז֖וֹן וַחֲלֹמֽוֹת׃", "text": "and-the-*yəlādhîm* the-these four-of-them *nāthan* to-them *hāʾĕlōhîm* *maddāʿ* and-*haśkēl* in-all-*sēpher* and-*ḥokhmāh* and-*Dāniyyēʾl* *hēbhîn* in-all-*ḥāzôn* and-*ḥălōmôth*", "grammar": { "*yəlādhîm*": "noun masculine plural with definite article - the youths", "*nāthan*": "qal perfect, 3rd masculine singular - he gave", "*hāʾĕlōhîm*": "noun masculine plural with definite article - the God", "*maddāʿ*": "noun masculine singular - knowledge/science", "*haśkēl*": "hiphil infinitive absolute - understanding/insight", "*sēpher*": "noun masculine singular - book/writing", "*ḥokhmāh*": "noun feminine singular - wisdom", "*Dāniyyēʾl*": "proper noun, masculine singular - Daniel", "*hēbhîn*": "hiphil perfect, 3rd masculine singular - he understood", "*ḥāzôn*": "noun masculine singular - vision", "*ḥălōmôth*": "noun masculine plural - dreams" }, "variants": { "*yəlādhîm*": "youths/young men/children", "*nāthan*": "gave/granted/bestowed", "*hāʾĕlōhîm*": "the God/God (plural form with singular meaning in Hebrew)", "*maddāʿ*": "knowledge/science/learning", "*haśkēl*": "understanding/insight/skill", "*sēpher*": "book/writing/literature", "*ḥokhmāh*": "wisdom/skill", "*hēbhîn*": "understood/comprehended/had insight", "*ḥāzôn*": "vision/revelation", "*ḥălōmôth*": "dreams/dream visions" } }
• Mal 2:9 : 9 { "verseID": "Malachi.2.9", "source": "וְגַם־אֲנִ֞י נָתַ֧תִּי אֶתְכֶ֛ם נִבְזִ֥ים וּשְׁפָלִ֖ים לְכָל־הָעָ֑ם כְּפִ֗י אֲשֶׁ֤ר אֵֽינְכֶם֙ שֹׁמְרִ֣ים אֶת־דְּרָכַ֔י וְנֹשְׂאִ֥ים פָּנִ֖ים בַּתּוֹרָֽה׃", "text": "And-also-I *nātattî* you *nibzîm* and-*šəpālîm* to-all-the-*ʿām* according-to-*pî* *ʾăšer* not-you *šōmərîm* *ʾet*-*dərākay* and-*nōśəʾîm* *pānîm* in-the-*tôrâ*", "grammar": { "*nātattî*": "qal perfect 1st person singular - I have given/made", "*nibzîm*": "niphal participle masculine plural - despised ones", "*šəpālîm*": "adjective masculine plural - low/base ones", "*ʿām*": "masculine singular noun - people", "*pî*": "masculine singular construct - mouth of", "*ʾăšer*": "relative pronoun - which/that", "*šōmərîm*": "qal participle masculine plural - keeping/guarding", "*dərākay*": "masculine plural noun with 1st person singular suffix - my ways", "*nōśəʾîm*": "qal participle masculine plural - lifting/carrying", "*pānîm*": "masculine plural noun - faces", "*tôrâ*": "feminine singular noun - law/instruction" }, "variants": { "*nātattî*": "I have given/made/set/put", "*nibzîm*": "despised/contemptible ones", "*šəpālîm*": "low/humble/base ones", "*ʿām*": "people/nation/folk", "*šōmərîm*": "keeping/guarding/observing", "*dərākay*": "my ways/paths/roads", "*nōśəʾîm* *pānîm*": "showing partiality/favoring/having respect of persons", "*tôrâ*": "law/instruction/teaching" } }
• Mal 3:3 : 3 { "verseID": "Malachi.3.3", "source": "וְיָשַׁ֨ב מְצָרֵ֤ף וּמְטַהֵר֙ כֶּ֔סֶף וְטִהַ֤ר אֶת־בְּנֵֽי־לֵוִי֙ וְזִקַּ֣ק אֹתָ֔ם כַּזָּהָ֖ב וְכַכָּ֑סֶף וְהָיוּ֙ לַֽיהוָ֔ה מַגִּישֵׁ֥י מִנְחָ֖ה בִּצְדָקָֽה׃", "text": "*We-yashav* *metsaref* *u-metaher* *kesef* *we-tihar* *et-bene-Lewi* *we-ziqqaq* *otam* *ka-zahav* *we-ka-kasef* *we-hayu* *la-YHWH* *maggishe* *minḥah* *bi-tsedaqah*.", "grammar": { "*We-yashav*": "waw consecutive + Qal perfect, 3rd masculine singular - and he will sit/remain", "*metsaref*": "Piel participle, masculine singular - refining/purifying", "*u-metaher*": "waw conjunction + Piel participle, masculine singular - and purifying", "*kesef*": "noun, masculine singular - silver", "*we-tihar*": "waw consecutive + Piel perfect, 3rd masculine singular - and he will purify", "*et*": "direct object marker", "*bene-Lewi*": "noun, masculine plural construct + proper noun - sons of Levi", "*we-ziqqaq*": "waw consecutive + Piel perfect, 3rd masculine singular - and he will refine", "*otam*": "direct object marker with 3rd masculine plural suffix - them", "*ka-zahav*": "preposition + definite article + noun, masculine singular - like the gold", "*we-ka-kasef*": "waw conjunction + preposition + definite article + noun, masculine singular - and like the silver", "*we-hayu*": "waw consecutive + Qal perfect, 3rd common plural - and they will be", "*la-YHWH*": "preposition + divine name - to/for Yahweh/LORD", "*maggishe*": "Hiphil participle, masculine plural construct - bringers/offerers of", "*minḥah*": "noun, feminine singular - offering/gift/tribute", "*bi-tsedaqah*": "preposition + noun, feminine singular - in righteousness" }, "variants": { "*yashav*": "sit/remain/dwell/continue", "*metsaref*": "refiner/purifier/smelter", "*metaher*": "purifier/cleanser", "*tihar*": "purify/cleanse", "*ziqqaq*": "refine/purify/strain", "*maggishe*": "those who bring/those who offer/presenters", "*minḥah*": "offering/gift/tribute/grain offering", "*tsedaqah*": "righteousness/justice/rightness" } }
• Matt 5:8 : 8 { "verseID": "Matthew.5.8", "source": "Μακάριοι οἱ καθαροὶ τῇ καρδίᾳ: ὅτι αὐτοὶ τὸν Θεὸν ὄψονται.", "text": "*Makarioi* the *katharoi* in the *kardia*: *hoti* they the *Theon* *opsontai*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*katharoi*": "nominative masculine plural - pure/clean", "*kardia*": "dative feminine singular - heart", "*hoti*": "conjunction - because/for", "*Theon*": "accusative masculine singular - God", "*opsontai*": "future middle indicative, 3rd person plural - will see" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*katharoi*": "pure/clean/clear", "*kardia*": "heart/inner being/mind/will", "*Theon*": "God/deity", "*opsontai*": "will see/perceive/experience" } }
• Matt 23:28 : 28 { "verseID": "Matthew.23.28", "source": "Οὕτως καὶ ὑμεῖς ἔξωθεν μὲν φαίνεσθε τοῖς ἀνθρώποις δίκαιοι, ἔσωθεν δὲ μεστοί ἐστε ὑποκρίσεως καὶ ἀνομίας.", "text": "*Houtōs* also you *exōthen* *men* *phainesthe* to-the *anthrōpois* *dikaioi*, *esōthen* *de* *mestoi* *este* *hypokriseōs* and *anomias*.", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*kai*": "adverb - also/too", "*hymeis*": "nominative, plural - you (emphatic, subject)", "*exōthen*": "adverb - outside/exterior", "*men*": "particle - on the one hand (correlates with de)", "*phainesthe*": "present, middle/passive, indicative, 2nd person plural - you appear/seem", "*anthrōpois*": "dative, masculine, plural - to men/people", "*dikaioi*": "nominative, masculine, plural - righteous/just", "*esōthen*": "adverb - inside/interior", "*de*": "particle - on the other hand (correlates with men)", "*mestoi*": "nominative, masculine, plural - full/filled", "*este*": "present, active, indicative, 2nd person plural - you are", "*hypokriseōs*": "genitive, feminine, singular - of hypocrisy", "*anomias*": "genitive, feminine, singular - of lawlessness/iniquity" }, "variants": { "*Houtōs*": "thus/in this way/likewise", "*exōthen*": "outside/outwardly/on the exterior", "*phainesthe*": "appear/seem/look", "*dikaioi*": "righteous/just/upright", "*esōthen*": "inside/inwardly/on the interior", "*mestoi*": "full/filled with/complete with", "*hypokriseōs*": "hypocrisy/pretense/play-acting", "*anomias*": "lawlessness/iniquity/unrighteousness" } }
• Prov 2:6 : 6 { "verseID": "Proverbs.2.6", "source": "כִּֽי־יְ֭הוָה יִתֵּ֣ן חָכְמָ֑ה מִ֝פִּ֗יו דַּ֣עַת וּתְבוּנָֽה׃", "text": "for-*YHWH* *yittēn* *ḥāḵmāh* from-*pîw* *daʿaṯ* and-*təḇûnāh*", "grammar": { "*YHWH*": "proper noun - Yahweh/the LORD", "*yittēn*": "verb, qal imperfect 3rd person masculine singular - he will give", "*ḥāḵmāh*": "noun, feminine singular - wisdom", "*pîw*": "noun, masculine singular construct with 3rd person masculine singular suffix - his mouth", "*daʿaṯ*": "noun, feminine singular - knowledge", "*təḇûnāh*": "noun, feminine singular - understanding" }, "variants": { "*yittēn*": "give/provide/bestow", "*ḥāḵmāh*": "wisdom/skill/intelligence", "*daʿaṯ*": "knowledge/understanding/perception", "*təḇûnāh*": "understanding/insight/discernment" } }
• Isa 2:4 : 4 { "verseID": "Isaiah.2.4", "source": "וְשָׁפַט֙ בֵּ֣ין הַגּוֹיִ֔ם וְהוֹכִ֖יחַ לְעַמִּ֣ים רַבִּ֑ים וְכִתְּת֨וּ חַרְבוֹתָ֜ם לְאִתִּ֗ים וַחֲנִיתֽוֹתֵיהֶם֙ לְמַזְמֵר֔וֹת לֹא־יִשָּׂ֨א ג֤וֹי אֶל־גּוֹי֙ חֶ֔רֶב וְלֹא־יִלְמְד֥וּ ע֖וֹד מִלְחָמָֽה׃ פ", "text": "And-*šāpaṭ* between the-*gôyîm* and-*hôkîaḥ* to-*ʿammîm* *rabbîm*, and-*kittətû* *ḥarbôtām* to-*ʾittîm* and-*ḥănîtôtêhem* to-*mazmerôt*; not-*yiśśāʾ* *gôy* to-*gôy* *ḥereb* and-not-*yilmədû* again *milḥāmâ*.", "grammar": { "*wə-šāpaṭ*": "conjunction + verb, qal perfect, 3rd masculine singular - and he will judge", "*bên ha-gôyîm*": "preposition + definite article + noun, masculine plural - between the nations", "*wə-hôkîaḥ*": "conjunction + verb, hiphil perfect, 3rd masculine singular - and he will decide/rebuke/arbitrate", "*lə-ʿammîm*": "preposition + noun, masculine plural - for/to peoples/nations", "*rabbîm*": "adjective, masculine plural - many", "*wə-kittətû*": "conjunction + verb, piel perfect, 3rd common plural - and they will beat/hammer", "*ḥarbôtām*": "noun, feminine plural construct + 3rd masculine plural suffix - their swords", "*lə-ʾittîm*": "preposition + noun, masculine plural - into plowshares", "*wa-ḥănîtôtêhem*": "conjunction + noun, feminine plural construct + 3rd masculine plural suffix - and their spears", "*lə-mazmerôt*": "preposition + noun, feminine plural - into pruning hooks", "*lōʾ-yiśśāʾ*": "negative particle + verb, qal imperfect, 3rd masculine singular - will not lift up/carry/raise", "*gôy*": "noun, masculine singular - nation", "*ʾel-gôy*": "preposition + noun, masculine singular - against nation", "*ḥereb*": "noun, feminine singular - sword", "*wə-lōʾ-yilmədû*": "conjunction + negative particle + verb, qal imperfect, 3rd masculine plural - and they will not learn", "*ʿôd*": "adverb - again/still/yet", "*milḥāmâ*": "noun, feminine singular - war/battle" }, "variants": { "*šāpaṭ*": "judge/govern/vindicate/decide", "*hôkîaḥ*": "decide/arbitrate/rebuke/correct/reprove", "*kittətû*": "beat/hammer/crush", "*ʾittîm*": "plowshares/mattocks/agricultural tools", "*mazmerôt*": "pruning hooks/knives", "*yiśśāʾ*": "lift/carry/raise/bear", "*yilmədû*": "learn/study/train" } }
• Isa 9:6-7 : 6 { "verseID": "Isaiah.9.6", "source": "*לם‪[c]‬*רבה **לְמַרְבֵּ֨ה הַמִּשְׂרָ֜ה וּלְשָׁל֣וֹם אֵֽין־קֵ֗ץ עַל־כִּסֵּ֤א דָוִד֙ וְעַל־מַמְלַכְתּ֔וֹ לְהָכִ֤ין אֹתָהּ֙ וּֽלְסַעֲדָ֔הּ בְּמִשְׁפָּ֖ט וּבִצְדָקָ֑ה מֵעַתָּה֙ וְעַד־עוֹלָ֔ם קִנְאַ֛ת יְהוָ֥ה צְבָא֖וֹת תַּעֲשֶׂה־זֹּֽאת׃ ס", "text": "[Textual note: *לם‪[c]‬*רבה] For *marbēh* the *miśrāh* and for *šālôm* *ʾên*-*qēṣ* upon-*kissēʾ* *dāwiḏ* and upon-his *mamlaḵtô* to *hāḵîn* her and to *saʿădāh* in *mišpāṭ* and in *ṣəḏāqāh* from *ʿattāh* and until-*ʿôlām* *qinʾat* *YHWH* *ṣəḇāʾôt* *taʿăśeh*-this.", "grammar": { "*marbēh*": "noun, Hiphil, infinitive, absolute - increasing/abundance", "*miśrāh*": "noun, feminine, singular, absolute - rule/dominion/government", "*šālôm*": "noun, masculine, singular, absolute - peace", "*ʾên*": "particle of negation - there is no", "*qēṣ*": "noun, masculine, singular, absolute - end", "*kissēʾ*": "noun, masculine, singular, construct - throne of", "*dāwiḏ*": "proper noun - David", "*mamlaḵtô*": "noun, feminine, singular with 3rd person, masculine, singular suffix - his kingdom", "*hāḵîn*": "verb, Hiphil, infinitive, construct - to establish", "*saʿădāh*": "verb, Qal, infinitive, construct with 3rd person, feminine, singular suffix - to uphold her", "*mišpāṭ*": "noun, masculine, singular, absolute - justice/judgment", "*ṣəḏāqāh*": "noun, feminine, singular, absolute - righteousness", "*ʿattāh*": "adverb - now", "*ʿôlām*": "noun, masculine, singular, absolute - forever/eternity", "*qinʾat*": "noun, feminine, singular, construct - zeal of", "*YHWH*": "proper noun - the LORD", "*ṣəḇāʾôt*": "noun, feminine, plural, absolute - hosts/armies", "*taʿăśeh*": "verb, Qal, imperfect, 3rd person, feminine, singular - will do/perform" }, "variants": { "*marbēh*": "increase/abundance/greatness", "*miśrāh*": "rule/dominion/government/authority", "*šālôm*": "peace/completeness/welfare/safety", "*qēṣ*": "end/boundary/limit", "*hāḵîn*": "to establish/to set up/to prepare", "*saʿădāh*": "to uphold/to support/to sustain", "*mišpāṭ*": "justice/judgment/ordinance/decision", "*ṣəḏāqāh*": "righteousness/justice/rightness", "*ʿôlām*": "forever/eternity/perpetuity", "*qinʾat*": "zeal/jealousy/ardor", "*ṣəḇāʾôt*": "hosts/armies/military forces" } } 7 { "verseID": "Isaiah.9.7", "source": "דָּבָ֛ר שָׁלַ֥ח אֲדֹנָ֖י בְּיַעֲקֹ֑ב וְנָפַ֖ל בְּיִשְׂרָאֵֽל׃", "text": "*Dāḇār* *šālaḥ* *ʾăḏōnāy* in *yaʿăqōḇ* and it *nāp̄al* in *yiśrāʾēl*.", "grammar": { "*Dāḇār*": "noun, masculine, singular, absolute - word", "*šālaḥ*": "verb, Qal, perfect, 3rd person, masculine, singular - he sent", "*ʾăḏōnāy*": "noun, masculine, singular - Lord/my Lord", "*yaʿăqōḇ*": "proper noun - Jacob", "*nāp̄al*": "verb, Qal, perfect, 3rd person, masculine, singular - it fell", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*Dāḇār*": "word/speech/matter/thing", "*šālaḥ*": "sent/stretched out/let loose", "*ʾăḏōnāy*": "Lord/my Lord/master", "*nāp̄al*": "fell/descended/happened" } }
• Gen 41:38-39 : 38 { "verseID": "Genesis.41.38", "source": "וַיֹּ֥אמֶר פַּרְעֹ֖ה אֶל־עֲבָדָ֑יו הֲנִמְצָ֣א כָזֶ֔ה אִ֕ישׁ אֲשֶׁ֛ר ר֥וּחַ אֱלֹהִ֖ים בּֽוֹ׃", "text": "*wə-yōʾmer parʿōh* to-*ʿăḇādāyw hănimṣāʾ kāzeh ʾîš ʾăšer rûaḥ ʾĕlōhîm* in-him", "grammar": { "*wə-yōʾmer*": "waw consecutive with imperfect, 3rd masculine singular - and he said", "*parʿōh*": "proper noun - Pharaoh", "*ʿăḇādāyw*": "noun masculine plural with 3rd masculine singular suffix - his servants/officials", "*hănimṣāʾ*": "interrogative prefix + niphal participle masculine singular - can we find?/would be found?", "*kāzeh*": "preposition + demonstrative - like this", "*ʾîš*": "noun masculine singular - man", "*ʾăšer*": "relative pronoun - who/which/that", "*rûaḥ*": "noun feminine singular construct - spirit of", "*ʾĕlōhîm*": "noun masculine plural - God/gods", "*bô*": "preposition with 3rd masculine singular suffix - in him" }, "variants": { "*rûaḥ*": "spirit/breath/wind", "*ʾĕlōhîm*": "God/gods/divine being", "*hănimṣāʾ*": "can we find?/is to be found?/could be found?" } } 39 { "verseID": "Genesis.41.39", "source": "וַיֹּ֤אמֶר פַּרְעֹה֙ אֶל־יוֹסֵ֔ף אַחֲרֵ֨י הוֹדִ֧יעַ אֱלֹהִ֛ים אוֹתְךָ֖ אֶת־כָּל־זֹ֑את אֵין־נָב֥וֹן וְחָכָ֖ם כָּמֽוֹךָ׃", "text": "*wə-yōʾmer parʿōh* to-*yôsēp̄ ʾaḥărê hôdîaʿ ʾĕlōhîm* you *ʾet*-all-*zōʾt ʾên-nāḇôn wə-ḥākām* like-you", "grammar": { "*wə-yōʾmer*": "waw consecutive with imperfect, 3rd masculine singular - and he said", "*parʿōh*": "proper noun - Pharaoh", "*yôsēp̄*": "proper noun - Joseph", "*ʾaḥărê*": "preposition - after", "*hôdîaʿ*": "hiphil infinitive construct - making known/has made known", "*ʾĕlōhîm*": "noun masculine plural - God/gods", "*ʾet*": "direct object marker", "*zōʾt*": "demonstrative feminine singular - this", "*ʾên*": "particle of negation - there is not", "*nāḇôn*": "niphal participle masculine singular - discerning/understanding one", "*wə-ḥākām*": "conjunction + adjective masculine singular - and wise", "*kāmôkā*": "preposition with 2nd masculine singular suffix - like you" }, "variants": { "*ʾĕlōhîm*": "God/gods/divine being", "*nāḇôn*": "discerning/understanding/intelligent", "*ḥākām*": "wise/skilled/experienced" } }
• Exod 36:2 : 2 { "verseID": "Exodus.36.2", "source": "וַיִּקְרָ֣א מֹשֶׁ֗ה אֶל־בְּצַלְאֵל֘ וְאֶל־אָֽהֳלִיאָב֒ וְאֶל֙ כָּל־אִ֣ישׁ חֲכַם־לֵ֔ב אֲשֶׁ֨ר נָתַ֧ן יְהוָ֛ה חָכְמָ֖ה בְּלִבּ֑וֹ כֹּ֚ל אֲשֶׁ֣ר נְשָׂא֣וֹ לִבּ֔וֹ לְקָרְבָ֥ה אֶל־הַמְּלָאכָ֖ה לַעֲשֹׂ֥ת אֹתָֽהּ׃", "text": "And *wayyiqrāʾ* *Mōšeh* to-*Bəṣalʾēl* and to-*ʾĀholīʾāb* and to all-*ʾîš* *ḥăkam-lēb* whom *nātan* *YHWH* *ḥokmāh* in-*libbô*, all whom *nəśāʾô* *libbô* *ləqorbāh* to-*hamməlāʾkāh* *laʿăśôt* *ʾôtāh*.", "grammar": { "*wayyiqrāʾ*": "qal imperfect consecutive 3rd masculine singular - and he called", "*Mōšeh*": "proper noun - Moses", "*Bəṣalʾēl*": "proper noun - Bezalel", "*ʾĀholīʾāb*": "proper noun - Oholiab", "*ʾîš*": "noun masculine singular construct - man of", "*ḥăkam-lēb*": "adjective-noun compound - wise-hearted", "*nātan*": "qal perfect 3rd masculine singular - gave/placed", "*YHWH*": "proper noun - the divine name", "*ḥokmāh*": "noun feminine singular - wisdom", "*libbô*": "noun masculine singular with 3rd masculine singular suffix - his heart", "*nəśāʾô*": "qal perfect 3rd masculine singular with 3rd masculine singular suffix - lifted him", "*ləqorbāh*": "preposition with noun feminine singular - to draw near/approach", "*hamməlāʾkāh*": "article + noun feminine singular - the work", "*laʿăśôt*": "preposition with qal infinitive construct - to make/do", "*ʾôtāh*": "direct object marker with 3rd feminine singular suffix - it (feminine)" }, "variants": { "*wayyiqrāʾ*": "and he called/summoned/invited", "*ḥăkam-lēb*": "wise-hearted/skillful/expert", "*nātan*": "gave/placed/put/appointed/established", "*ḥokmāh*": "wisdom/skill/expertise", "*nəśāʾô*": "lifted/carried/motivated/stirred him", "*ləqorbāh*": "to draw near/approach/engage with", "*hamməlāʾkāh*": "the work/labor/craftsmanship", "*laʿăśôt*": "to make/do/produce/accomplish" } }
• 1 Kgs 3:9 : 9 { "verseID": "1 Kings.3.9", "source": "וְנָתַתָּ֨ לְעַבְדְּךָ֜ לֵ֤ב שֹׁמֵ֙עַ֙ לִשְׁפֹּ֣ט אֶֽת־עַמְּךָ֔ לְהָבִ֖ין בֵּֽין־ט֣וֹב לְרָ֑ע כִּ֣י מִ֤י יוּכַל֙ לִשְׁפֹּ֔ט אֶת־עַמְּךָ֥ הַכָּבֵ֖ד הַזֶּֽה׃", "text": "And *wĕnātattā* to-your servant *lēb* *šōmēaʿ* to-*lišpōṭ* *ʾet*-your *ʿam*, to-*lĕhābîn* between-good to-evil; for who *yûkal* to-*lišpōṭ* *ʾet*-your *ʿam* the-*kābēd* the-this?", "grammar": { "*wĕnātattā*": "conjunction + Qal perfect, 2nd masculine singular - and may you give", "*lĕʿabdĕkā*": "preposition + noun, masculine singular with 2nd masculine singular suffix - to your servant", "*lēb*": "noun, masculine singular - heart/mind", "*šōmēaʿ*": "Qal participle, masculine singular - hearing/listening", "*lišpōṭ*": "preposition + Qal infinitive construct - to judge", "*ʾet*": "direct object marker", "*ʿammĕkā*": "noun, masculine singular with 2nd masculine singular suffix - your people", "*lĕhābîn*": "preposition + Hiphil infinitive construct - to discern/understand", "*bên*": "preposition - between", "*ṭôb*": "adjective, masculine singular - good", "*lĕrāʿ*": "preposition + adjective, masculine singular - to evil", "*kî*": "conjunction - for/because", "*mî*": "interrogative pronoun - who", "*yûkal*": "Qal imperfect, 3rd masculine singular - is able", "*hakkābēd*": "definite article + adjective, masculine singular - the weighty/numerous/important", "*hazzeh*": "definite article + demonstrative pronoun, masculine singular - this" }, "variants": { "*lēb šōmēaʿ*": "hearing heart/discerning mind/understanding heart", "*kābēd*": "heavy/numerous/weighty/important", "*šōmēaʿ*": "hearing/listening/obedient/attentive" } }
• 1 Kgs 3:12 : 12 { "verseID": "1 Kings.3.12", "source": "הִנֵּ֥ה עָשִׂ֖יתִי כִּדְבָרֶ֑יךָ הִנֵּ֣ה ׀ נָתַ֣תִּי לְךָ֗ לֵ֚ב חָכָ֣ם וְנָב֔וֹן אֲשֶׁ֤ר כָּמ֙וֹךָ֙ לֹא־הָיָ֣ה לְפָנֶ֔יךָ וְאַחֲרֶ֖יךָ לֹא־יָק֥וּם כָּמֽוֹךָ׃", "text": "Behold I have *ʿāśîtî* according to-your *dĕbārîm*; behold I have *nātattî* to you *lēb* *ḥākām* and-*nābôn*, *ʾăšer* like you not-*hāyāh* before you, and-after you not-*yāqûm* like you.", "grammar": { "*hinnēh*": "demonstrative particle - behold/look", "*ʿāśîtî*": "Qal perfect, 1st person singular - I have done", "*kidbāreykā*": "preposition + noun, masculine plural with 2nd masculine singular suffix - according to your words", "*nātattî*": "Qal perfect, 1st person singular - I have given", "*lĕkā*": "preposition with 2nd masculine singular suffix - to you", "*lēb*": "noun, masculine singular - heart/mind", "*ḥākām*": "adjective, masculine singular - wise", "*nābôn*": "Niphal participle, masculine singular - understanding/discerning", "*ʾăšer*": "relative particle - such that", "*kāmôkā*": "preposition with 2nd masculine singular suffix - like you", "*lōʾ*": "negative particle - not", "*hāyāh*": "Qal perfect, 3rd masculine singular - there has been", "*lĕpāneykā*": "preposition + noun, common plural with 2nd masculine singular suffix - before you", "*wĕʾaḥăreykā*": "conjunction + preposition with 2nd masculine singular suffix - and after you", "*yāqûm*": "Qal imperfect, 3rd masculine singular - will arise" }, "variants": { "*lēb ḥākām wĕnābôn*": "wise and discerning heart/understanding mind", "*yāqûm*": "will arise/will stand/will appear" } }
• 1 Kgs 3:28 : 28 { "verseID": "1 Kings.3.28", "source": "וַיִּשְׁמְע֣וּ כָל־יִשְׂרָאֵ֗ל אֶת־הַמִּשְׁפָּט֙ אֲשֶׁ֣ר שָׁפַ֣ט הַמֶּ֔לֶךְ וַיִּֽרְא֖וּ מִפְּנֵ֣י הַמֶּ֑לֶךְ כִּ֣י רָא֔וּ כִּֽי־חָכְמַ֧ת אֱלֹהִ֛ים בְּקִרְבּ֖וֹ לַעֲשׂ֥וֹת מִשְׁפָּֽט׃", "text": "And *wayyišmĕʿû* all-*yiśrāʾēl* *ʾet*-the-*mišpāṭ* *ʾăšer* *šāpaṭ* the-*melek*, and they *wayyîrĕʾû* from-before the-*melek*, for they *rāʾû* that-*ḥokmat* *ʾĕlōhîm* within him to-*laʿăśôt* *mišpāṭ*.", "grammar": { "*wayyišmĕʿû*": "waw consecutive + Qal imperfect, 3rd masculine plural - and they heard", "*kol*": "noun, masculine singular construct - all of", "*yiśrāʾēl*": "proper noun - Israel", "*ʾet*": "direct object marker", "*hammišpāṭ*": "definite article + noun, masculine singular - the judgment", "*ʾăšer*": "relative particle - which", "*šāpaṭ*": "Qal perfect, 3rd masculine singular - he judged", "*hammelek*": "definite article + noun, masculine singular - the king", "*wayyîrĕʾû*": "waw consecutive + Qal imperfect, 3rd masculine plural - and they feared", "*mippĕnê*": "preposition + noun, common plural construct - from before", "*hammelek*": "definite article + noun, masculine singular - the king", "*kî*": "conjunction - for/because", "*rāʾû*": "Qal perfect, 3rd common plural - they saw", "*kî*": "conjunction - that", "*ḥokmat*": "noun, feminine singular construct - wisdom of", "*ʾĕlōhîm*": "noun, masculine plural (divine title) - God", "*bĕqirbô*": "preposition + noun, masculine singular with 3rd masculine singular suffix - within him", "*laʿăśôt*": "preposition + Qal infinitive construct - to do/execute", "*mišpāṭ*": "noun, masculine singular - judgment/justice" }, "variants": { "*mišpāṭ*": "judgment/justice/legal decision", "*ḥokmat ʾĕlōhîm*": "wisdom of God/divine wisdom", "*wayyîrĕʾû mippĕnê*": "they feared before/they stood in awe of/they were in reverence of" } }
• 1 Chr 22:9 : 9 { "verseID": "1 Chronicles.22.9", "source": "הִנֵּה־בֵ֞ן נוֹלָ֣ד לָ֗ךְ ה֤וּא יִהְיֶה֙ אִ֣ישׁ מְנוּחָ֔ה וַהֲנִח֥וֹתִי ל֛וֹ מִכָּל־אוֹיְבָ֖יו מִסָּבִ֑יב כִּ֤י שְׁלֹמֹה֙ יִהְיֶ֣ה שְׁמ֔וֹ וְשָׁל֥וֹם וָשֶׁ֛קֶט אֶתֵּ֥ן עַל־יִשְׂרָאֵ֖ל בְּיָמָֽיו׃", "text": "Behold-*bēn* *nôlād* to you, he *yihyeh* *ʾîš* *mᵊnûḥâ*, and *wăhănîḥōtî* to him from all-*ʾôyᵊbāyw* from around; because *Šᵊlōmōh* *yihyeh* *šᵊmô*, and *šālôm* and *šeqeṭ* I will give upon-*Yiśrāʾēl* in his days.", "grammar": { "*bēn*": "noun, masculine singular - son", "*nôlād*": "niphal perfect 3rd masculine singular - is born/will be born", "*yihyeh*": "qal imperfect 3rd masculine singular - he will be", "*ʾîš*": "noun, masculine singular - man", "*mᵊnûḥâ*": "noun, feminine singular - rest/quietness", "*wăhănîḥōtî*": "waw consecutive + hiphil perfect 1st common singular + 3rd masculine singular suffix - and I will give rest", "*ʾôyᵊbāyw*": "noun, masculine plural construct + 3rd masculine singular suffix - his enemies", "*Šᵊlōmōh*": "proper noun, masculine singular - Solomon", "*šᵊmô*": "noun, masculine singular construct + 3rd masculine singular suffix - his name", "*šālôm*": "noun, masculine singular - peace", "*šeqeṭ*": "noun, masculine singular - quiet/tranquility", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*ʾîš mᵊnûḥâ*": "man of rest/peaceful man/man of quietness", "*Šᵊlōmōh*": "Solomon/Peaceful/Peaceable one", "*šālôm wāšeqeṭ*": "peace and quiet/tranquility and rest/peace and tranquility" } }
• 1 Chr 22:12 : 12 { "verseID": "1 Chronicles.22.12", "source": "אַ֣ךְ יִֽתֶּן־לְּךָ֤ יְהוָה֙ שֵׂ֣כֶל וּבִינָ֔ה וִֽיצַוְּךָ֖ עַל־יִשְׂרָאֵ֑ל וְלִשְׁמ֕וֹר אֶת־תּוֹרַ֖ת יְהוָ֥ה אֱלֹהֶֽיךָ׃", "text": "Only *yitten*-to you *YHWH* *śēkel* and *bînâ*, and *wîṣawwᵊkā* over-*Yiśrāʾēl*, and to keep *ʾet*-*tôrat* *YHWH* *ʾĕlōhêkā*.", "grammar": { "*yitten*": "qal imperfect 3rd masculine singular jussive - may he give", "*YHWH*": "proper noun, divine name - Yahweh", "*śēkel*": "noun, masculine singular - discretion/understanding/wisdom", "*bînâ*": "noun, feminine singular - understanding/discernment", "*wîṣawwᵊkā*": "waw consecutive + piel imperfect 3rd masculine singular + 2nd masculine singular suffix - and may he command you", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾet*": "direct object marker", "*tôrat*": "noun, feminine singular construct - law of", "*ʾĕlōhêkā*": "noun, masculine plural construct + 2nd masculine singular suffix - your God" }, "variants": { "*śēkel ûbînâ*": "discretion and understanding/wisdom and insight/intelligence and discernment", "*wîṣawwᵊkā*": "may he give you charge over/may he appoint you over/may he commission you concerning" } }
• Job 28:12 : 12 { "verseID": "Job.28.12", "source": "וְֽ֭הַחָכְמָה מֵאַ֣יִן תִּמָּצֵ֑א וְאֵ֥י זֶ֝ה מְק֣וֹם בִּינָֽה׃", "text": "And-the-*ḥåḵmāh* from-where *timmāṣēʾ* and-where this *məqôm* *bînāh*", "grammar": { "*ḥåḵmāh*": "noun, feminine, singular, absolute - wisdom", "*timmāṣēʾ*": "verb, niphal imperfect, 3rd person feminine singular - is found", "*məqôm*": "noun, masculine, singular, construct - place of", "*bînāh*": "noun, feminine, singular, absolute - understanding" }, "variants": { "*ḥåḵmāh*": "wisdom/skill/expertise", "*timmāṣēʾ*": "is found/discovered/obtained", "*bînāh*": "understanding/discernment/insight" } }
• Job 28:23 : 23 { "verseID": "Job.28.23", "source": "אֱ֭לֹהִים הֵבִ֣ין דַּרְכָּ֑הּ וְ֝ה֗וּא יָדַ֥ע אֶת־מְקוֹמָֽהּ׃", "text": "*ʾĔlōhîm* *hēḇîn* *darkāh* and-*hûʾ* *yāḏaʿ* *ʾeṯ*-*məqômāh*", "grammar": { "*ʾĕlōhîm*": "noun, masculine, plural, absolute - God", "*hēḇîn*": "verb, hiphil perfect, 3rd person masculine singular - he understands", "*darkāh*": "noun, feminine, singular + 3rd person feminine singular suffix - her way", "*hûʾ*": "pronoun, 3rd person masculine singular - he", "*yāḏaʿ*": "verb, qal perfect, 3rd person masculine singular - he knows", "*ʾeṯ*": "direct object marker", "*məqômāh*": "noun, masculine, singular + 3rd person feminine singular suffix - her place" }, "variants": { "*ʾĕlōhîm*": "God/gods/divine being", "*hēḇîn*": "understands/discerns/perceives", "*darkāh*": "her way/path/course" } }
• John 1:14 : 14 { "verseID": "John.1.14", "source": "Καὶ ὁ Λόγος σὰρξ ἐγένετο, καὶ ἐσκήνωσεν ἐν ἡμῖν, (καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ Πατρός,) πλήρης χάριτος καὶ ἀληθείας.", "text": "And the *Logos sarx egeneto*, and *eskēnōsen* among *hēmin*, (and *etheasametha* the *doxan autou*, *doxan* as *monogenous* from *Patros*,) *plērēs charitos* and *alētheias*.", "grammar": { "*Logos*": "nominative masculine singular - Word", "*sarx*": "nominative feminine singular - flesh", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became", "*eskēnōsen*": "aorist active indicative 3rd person singular of *skēnoō* - dwelt/tabernacled", "*hēmin*": "dative 1st person plural pronoun - among us", "*etheasametha*": "aorist middle indicative 1st person plural of *theaomai* - we beheld/saw", "*doxan*": "accusative feminine singular - glory", "*autou*": "genitive masculine singular pronoun - of him/his", "*monogenous*": "genitive masculine singular - only-begotten/unique", "*Patros*": "genitive masculine singular - of Father", "*plērēs*": "nominative feminine singular or accusative feminine plural - full", "*charitos*": "genitive feminine singular - of grace", "*alētheias*": "genitive feminine singular - of truth" }, "variants": { "*sarx*": "flesh/human nature/physical body", "*egeneto*": "became/was made/came to be", "*eskēnōsen*": "dwelt/tabernacled/pitched tent (allusion to tabernacle in OT)", "*etheasametha*": "we beheld/gazed upon/observed", "*doxan*": "glory/splendor/majesty", "*monogenous*": "only-begotten/unique/one-of-a-kind", "*plērēs*": "full/filled/complete", "*charitos*": "grace/favor/goodwill", "*alētheias*": "truth/reality/genuineness" } }
• John 1:47 : 47 { "verseID": "John.1.47", "source": "Εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν, καὶ λέγει περὶ αὐτοῦ, Ἴδε ἀληθῶς Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν!", "text": "*Eiden ho Iēsous ton Nathanaēl erchomenon pros auton*, and *legei peri autou*, *Ide alēthōs Israēlitēs*, in whom *dolos* not *estin*!", "grammar": { "*Eiden*": "aorist active indicative 3rd person singular of *horaō* - saw", "*Iēsous*": "nominative masculine singular - Jesus", "*Nathanaēl*": "accusative masculine singular - Nathanael", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*peri*": "preposition with genitive - about/concerning", "*autou*": "genitive masculine singular pronoun - him", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*alēthōs*": "adverb - truly/genuinely", "*Israēlitēs*": "nominative masculine singular - Israelite", "*dolos*": "nominative masculine singular - deceit/guile", "*estin*": "present active indicative 3rd person singular of *eimi* - is" }, "variants": { "*Eiden*": "saw/perceived", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*alēthōs*": "truly/genuinely/really", "*Israēlitēs*": "Israelite (descendant of Israel/Jacob)", "*dolos*": "deceit/guile/treachery/craftiness" } }
• Acts 9:36 : 36 { "verseID": "Acts.9.36", "source": "¶Ἐν Ἰόππῃ δέ τις ἦν μαθήτρια ὀνόματι Ταβιθά, ἣ διερμηνευομένη λέγεται Δορκάς: αὕτη ἦν πλήρης ἀγαθῶν ἔργων καὶ ἐλεημοσυνῶν ὧν ἐποίει.", "text": "In *Ioppē* *de* certain was *mathētria* *onomati* *Tabitha*, which *diermēneuomenē* *legetai* *Dorkas*: this one *ēn* *plērēs* *agathōn* *ergōn* and *eleēmosynōn* which *epoiei*.", "grammar": { "*Ioppē*": "dative, feminine singular - Joppa", "*de*": "postpositive particle - but/and/now", "*mathētria*": "nominative, feminine singular - female disciple", "*onomati*": "dative, neuter singular - by name", "*Tabitha*": "nominative, feminine singular - Tabitha", "*diermēneuomenē*": "present passive participle, nominative feminine singular - being translated", "*legetai*": "present passive, 3rd singular - is called/is said", "*Dorkas*": "nominative, feminine singular - Dorcas", "*ēn*": "imperfect active, 3rd singular - was", "*plērēs*": "nominative, feminine singular - full", "*agathōn*": "genitive, neuter plural - of good", "*ergōn*": "genitive, neuter plural - of works", "*eleēmosynōn*": "genitive, feminine plural - of alms/charitable deeds", "*epoiei*": "imperfect active, 3rd singular - was doing/practicing" }, "variants": { "*mathētria*": "female disciple/student", "*diermēneuomenē*": "being translated/being interpreted", "*legetai*": "is called/is said/is named", "*plērēs*": "full/abounding in/full of", "*agathōn*": "good/noble/beneficial", "*ergōn*": "works/deeds/actions", "*eleēmosynōn*": "alms/charitable deeds/acts of mercy", "*epoiei*": "was doing/was practicing/was performing" } }
• Acts 11:24 : 24 { "verseID": "Acts.11.24", "source": "Ὅτι ἦν ἀνὴρ ἀγαθὸς, καὶ πλήρης Πνεύματος Ἁγίου καὶ πίστεως: καὶ προσετέθη ὄχλος ἱκανὸς τῷ Κυρίῳ.", "text": "For *ēn anēr agathos*, and *plērēs Pneumatos Hagiou* and *pisteōs*: and *prosetethē ochlos hikanos tō Kyriō*.", "grammar": { "*Hoti*": "conjunction - for/because", "*ēn*": "imperfect active indicative 3rd person singular - he was", "*anēr*": "nominative masculine singular - man", "*agathos*": "adjective, nominative masculine singular - good", "*plērēs*": "adjective, nominative masculine singular - full", "*Pneumatos Hagiou*": "genitive neuter singular - of Holy Spirit", "*pisteōs*": "genitive feminine singular - of faith", "*prosetethē*": "aorist passive indicative 3rd person singular - was added", "*ochlos*": "nominative masculine singular - crowd", "*hikanos*": "adjective, nominative masculine singular - considerable", "*tō Kyriō*": "dative masculine singular with article - to the Lord" }, "variants": { "*anēr agathos*": "good man/virtuous man", "*plērēs*": "full/filled with", "*Pneumatos Hagiou*": "Holy Spirit", "*pisteōs*": "faith/trust/belief", "*prosetethē*": "was added/was joined", "*ochlos hikanos*": "considerable crowd/sizable number" } }
• Luke 12:1-2 : 1 { "verseID": "Luke.12.1", "source": "¶Ἐν οἷς, ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.", "text": "In which [time], *episynachtheisōn* the *myriads* of the *ochlos*, so as to *katapatein* one another, he *ērxato* *legein* *pros* the *mathētas* of him first, *Prosechete* yourselves from the *zymēs* of the *Pharisaiōn*, which *estin hypochrisis*.", "grammar": { "*episynachtheisōn*": "genitive plural feminine participle, aorist passive - having been gathered together", "*myriads*": "genitive plural feminine - ten thousands/countless numbers", "*ochlos*": "genitive singular masculine - crowd/multitude", "*katapatein*": "present active infinitive - to trample down", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*legein*": "present active infinitive - to say/speak", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples/students", "*Prosechete*": "present active imperative, 2nd plural - pay attention to/beware of", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - Pharisees", "*estin*": "present active indicative, 3rd singular - is", "*hypochrisis*": "nominative singular feminine - hypocrisy/pretense" }, "variants": { "*episynachtheisōn*": "being gathered together/assembling", "*myriads*": "countless numbers/tens of thousands", "*ochlos*": "crowd/mob/common people", "*katapatein*": "trample down/tread upon", "*zymēs*": "leaven/yeast (metaphorically: influence/teaching)", "*hypochrisis*": "hypocrisy/play-acting/dissimulation" } } 2 { "verseID": "Luke.12.2", "source": "Οὐδὲν δὲ συγκεκαλυμμένον ἐστίν, ὃ οὐκ ἀποκαλυφθήσεται· καὶ κρυπτόν, ὃ οὐ γνωσθήσεται.", "text": "*Ouden de synkekalymmenon estin*, which not *apokalyphthēsetai*; and *krypton*, which not *gnōsthēsetai*.", "grammar": { "*Ouden*": "nominative singular neuter - nothing", "*de*": "postpositive conjunction - but/and/now", "*synkekalymmenon*": "perfect passive participle, nominative singular neuter - having been covered/concealed", "*estin*": "present active indicative, 3rd singular - is", "*apokalyphthēsetai*": "future passive indicative, 3rd singular - will be revealed/uncovered", "*krypton*": "nominative singular neuter adjective - hidden/secret", "*gnōsthēsetai*": "future passive indicative, 3rd singular - will be known" }, "variants": { "*synkekalymmenon*": "covered up/concealed/hidden", "*apokalyphthēsetai*": "will be uncovered/revealed/disclosed", "*krypton*": "hidden/secret/concealed", "*gnōsthēsetai*": "will become known/will be discovered" } }
• Isa 32:6 : 6 { "verseID": "Isaiah.32.6", "source": "כִּ֤י נָבָל֙ נְבָלָ֣ה יְדַבֵּ֔ר וְלִבּ֖וֹ יַעֲשֶׂה־אָ֑וֶן לַעֲשׂ֣וֹת חֹ֗נֶף וּלְדַבֵּ֤ר אֶל־יְהוָה֙ תּוֹעָ֔ה לְהָרִיק֙ נֶ֣פֶשׁ רָעֵ֔ב וּמַשְׁקֶ֥ה צָמֵ֖א יַחְסִֽיר׃", "text": "For *nābāl* *nəbālâ* shall-*dābar*, and-*lēb*-his shall-*ʿāśâ*-*ʾāwen*, to-*ʿāśâ* *ḥōnep* and-to-*dābar* to-*YHWH* *tôʿâ*, to-*rîq* *nepeš* *rāʿēb* and-*mašqê* *ṣāmēʾ* shall-*ḥāsēr*.", "grammar": { "*nābāl*": "masculine singular noun - fool, senseless person", "*nəbālâ*": "feminine singular noun - foolishness, senselessness", "*dābar*": "piel imperfect 3rd masculine singular - will speak", "*lēb*": "masculine singular noun construct with 3rd masculine singular suffix - his heart", "*ʿāśâ*": "qal imperfect 3rd masculine singular - will do, make", "*ʾāwen*": "masculine singular noun - iniquity, wickedness", "*ʿāśâ*": "qal infinitive construct - to do, practice", "*ḥōnep*": "masculine singular noun - godlessness, hypocrisy", "*dābar*": "piel infinitive construct - to speak", "*YHWH*": "proper name - Yahweh, LORD", "*tôʿâ*": "feminine singular noun - error, wandering", "*rîq*": "hiphil infinitive construct - to empty, make empty", "*nepeš*": "feminine singular noun construct - soul, life, person", "*rāʿēb*": "adjective masculine singular - hungry", "*mašqê*": "noun masculine singular construct - drink", "*ṣāmēʾ*": "adjective masculine singular - thirsty", "*ḥāsēr*": "hiphil imperfect 3rd masculine singular - will cause to lack, withhold" }, "variants": { "*nābāl*": "fool/senseless person/morally deficient person", "*nəbālâ*": "foolishness/senselessness/disgraceful things", "*dābar*": "to speak/talk/utter", "*lēb*": "heart/mind/inner person", "*ʿāśâ*": "to do/make/accomplish", "*ʾāwen*": "iniquity/wickedness/trouble", "*ḥōnep*": "godlessness/hypocrisy/profaneness", "*YHWH*": "Yahweh/LORD/the Divine Name", "*tôʿâ*": "error/wandering/confusion", "*rîq*": "to empty/make empty/leave unsatisfied", "*nepeš*": "soul/life/person/appetite", "*rāʿēb*": "hungry person/famished one", "*mašqê*": "drink/beverage", "*ṣāmēʾ*": "thirsty person/parched one", "*ḥāsēr*": "to cause to lack/withhold/deprive" } }
• Eph 5:9 : 9 { "verseID": "Ephesians.5.9", "source": "(Ὁ γὰρ καρπὸς τοῦ Πνεύματος ἐν πάσῃ ἀγαθωσύνῃ καὶ δικαιοσύνῃ καὶ ἀληθείᾳ·)", "text": "(The *gar karpos* of the *Pneumatos* [is] in all *agathōsynē* and *dikaiosynē* and *alētheia*)", "grammar": { "*gar*": "conjunction - for/because", "*karpos*": "nominative, masculine, singular - fruit", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*pasē*": "dative, feminine, singular - all/every", "*agathōsynē*": "dative, feminine, singular - goodness", "*dikaiosynē*": "dative, feminine, singular - righteousness", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agathōsynē*": "goodness/virtue/generosity", "*dikaiosynē*": "righteousness/justice", "*alētheia*": "truth/reality" } }
• Phil 1:11 : 11 { "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }
• Phil 4:8 : 8 { "verseID": "Philippians.4.8", "source": "Τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα· εἴ τις ἀρετὴ, καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε.", "text": "The *loipon*, *adelphoi*, whatever *estin alēthē*, whatever *semna*, whatever *dikaia*, whatever *hagna*, whatever *prosphilē*, whatever *euphēma*; if any *aretē*, and if any *epainos*, these *logizesthe*.", "grammar": { "*loipon*": "accusative, neuter, singular - finally/remaining", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*estin*": "present indicative, 3rd person singular - is", "*alēthē*": "nominative, neuter, plural - true/truthful", "*semna*": "nominative, neuter, plural - honorable/dignified", "*dikaia*": "nominative, neuter, plural - just/righteous", "*hagna*": "nominative, neuter, plural - pure/holy", "*prosphilē*": "nominative, neuter, plural - lovely/pleasing", "*euphēma*": "nominative, neuter, plural - commendable/of good report", "*aretē*": "nominative, feminine, singular - excellence/virtue", "*epainos*": "nominative, masculine, singular - praise/commendation", "*logizesthe*": "present imperative, 2nd person plural, middle voice - consider/think on/reflect on" }, "variants": { "*loipon*": "finally/remaining/furthermore/from now on", "*adelphoi*": "brothers/brethren/fellow believers", "*alēthē*": "true/truthful/honest", "*semna*": "honorable/dignified/noble/respectable", "*dikaia*": "just/righteous/fair/equitable", "*hagna*": "pure/holy/innocent/undefiled", "*prosphilē*": "lovely/pleasing/agreeable/endearing", "*euphēma*": "commendable/of good report/praiseworthy/reputable", "*aretē*": "excellence/virtue/moral excellence", "*epainos*": "praise/commendation/approbation", "*logizesthe*": "consider/think on/reflect on/dwell on/take into account" } }
• 1 Cor 12:8 : 8 { "verseID": "1 Corinthians.12.8", "source": "ᾯ μὲν γὰρ διὰ τοῦ Πνεύματος δίδοται λόγος σοφίας· ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ Πνεῦμα·", "text": "To *hō* *men* *gar* through the *Pneumatos* is *didotai* *logos sophias*; to *allō* *de* *logos gnōseōs* *kata* the same *Pneuma*;", "grammar": { "*hō*": "dative, masculine, singular - to whom/to one", "*men*": "particle - on the one hand/indeed", "*gar*": "postpositive particle - for/because", "*dia*": "preposition + genitive - through", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*didotai*": "present, indicative, passive, 3rd person, singular - is given", "*logos*": "nominative, masculine, singular - word/message", "*sophias*": "genitive, feminine, singular - of wisdom", "*allō*": "dative, masculine, singular - to another", "*de*": "postpositive particle - but/and/on the other hand", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*kata*": "preposition + accusative - according to" }, "variants": { "*logos sophias*": "word of wisdom/message of wisdom/discourse of wisdom", "*logos gnōseōs*": "word of knowledge/utterance of knowledge", "*Pneuma*": "Spirit/spirit/breath" } }
• Rom 12:18 : 18 { "verseID": "Romans.12.18", "source": "Εἰ δυνατόν, τὸ ἐξ ὑμῶν, μετὰ πάντων ἀνθρώπων εἰρηνεύοντες.", "text": "If *dynaton*, that from you, with all *anthrōpōn* *eirēneuontes*.", "grammar": { "*dynaton*": "nominative, neuter, singular - possible", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*eirēneuontes*": "present active participle, nominative, masculine, plural - being at peace/living in peace" }, "variants": { "*dynaton*": "possible/able/capable", "*anthrōpōn*": "men/people/humanity", "*eirēneuontes*": "being at peace/living in peace/maintaining peace" } }
• Rom 15:14 : 14 { "verseID": "Romans.15.14", "source": "Πέπεισμαι δέ ἀδελφοί μου, καὶ αὐτὸς ἐγὼ περὶ ὑμῶν, ὅτι καὶ αὐτοὶ μεστοί ἐστε ἀγαθωσύνης, πεπληρωμένοι πάσης γνώσεως, δυνάμενοι καὶ ἀλλήλους νουθετεῖν.", "text": "I am *pepeismai* *de*, *adelphoi* of me, also *autos* I concerning you, that also *autoi* *mestoi* you are of *agathōsynēs*, having been *peplērōmenoi* with all *gnōseōs*, being *dynamenoi* also *allēlous* to *nouthetein*.", "grammar": { "*pepeismai*": "perfect passive indicative, 1st person singular - I am persuaded", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*autos*": "intensive pronoun, nominative, masculine, singular - myself", "*autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*mestoi*": "nominative, masculine, plural - full", "*agathōsynēs*": "genitive, feminine, singular - of goodness", "*peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*dynamenoi*": "present middle/passive participle, nominative, masculine, plural - being able", "*allēlous*": "accusative, masculine, plural - one another", "*nouthetein*": "present active infinitive - to admonish" }, "variants": { "*pepeismai*": "I am persuaded/I am convinced/I am confident", "*adelphoi*": "brothers/brethren/siblings (inclusive)", "*autos*": "myself/I myself", "*autoi*": "yourselves/you yourselves", "*mestoi*": "full/filled/complete", "*agathōsynēs*": "of goodness/of kindness/of benevolence", "*peplērōmenoi*": "having been filled/being full of", "*gnōseōs*": "of knowledge/of understanding", "*dynamenoi*": "being able/having capacity", "*nouthetein*": "to admonish/to instruct/to warn" } }
• 1 Thess 2:7 : 7 { "verseID": "1 Thessalonians.2.7", "source": "δυνάμενοι ἕν βάρει εἶναι, ὥς Χριστοῦ ἀπόστολοι. ⋄Ἀλλʼ ἐγενήθημεν ἤπιοι ἐν μέσῳ ὑμῶν, ὡς ἂν τροφὸς θάλπῃ τὰ ἑαυτῆς τέκνα:", "text": "*Dynamenoi* in *barei* *einai*, as *Christou* *apostoloi*. *All'* we *egenēthēmen* *ēpioi* in *mesō* of you, as if *trophos* would *thalpē* the *heautēs* *tekna*:", "grammar": { "*Dynamenoi*": "present middle participle, nominative, masculine, plural - being able", "*barei*": "dative, neuter, singular - weight/burden/authority", "*einai*": "present active infinitive - to be", "*Christou*": "genitive, masculine, singular - of Christ", "*apostoloi*": "nominative, masculine, plural - apostles/messengers", "*All'*": "adversative conjunction - but/yet", "*egenēthēmen*": "aorist passive indicative, 1st person plural - we were/became", "*ēpioi*": "nominative, masculine, plural - gentle/mild", "*mesō*": "dative, neuter, singular - midst/middle", "*trophos*": "nominative, feminine, singular - nurse/nursing mother", "*thalpē*": "present active subjunctive, 3rd person singular - would cherish/care for", "*heautēs*": "genitive, feminine, singular, reflexive pronoun - her own", "*tekna*": "accusative, neuter, plural - children" }, "variants": { "*barei*": "weight/burden/authority/importance", "*egenēthēmen*": "we were/became/appeared", "*ēpioi*": "gentle/mild/kind", "*thalpē*": "cherish/care for/nurture/warm" } }
• 1 Tim 5:21 : 21 { "verseID": "1 Timothy.5.21", "source": "Διαμαρτύρομαι ἐνώπιον τοῦ Θεοῦ, καὶ Κυρίου Ἰησοῦ Χριστοῦ, καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν.", "text": "*Diamartyromai* *enōpion* *tou* *Theou*, *kai* *Kyriou* *Iēsou* *Christou*, *kai* *tōn* *eklektōn* *angelōn*, *hina* *tauta* *phylaxēs* *chōris* *prokrimatos*, *mēden* *poiōn* *kata* *prosklisin*.", "grammar": { "*Diamartyromai*": "present middle indicative, 1st person singular - I solemnly charge", "*enōpion*": "preposition with genitive - before/in the presence of", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*kai*": "conjunction - and", "*tōn*": "genitive, masculine, plural article - the", "*eklektōn*": "genitive, masculine, plural - chosen/elect", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*hina*": "conjunction introducing purpose clause - that", "*tauta*": "accusative, neuter, plural - these things", "*phylaxēs*": "aorist active subjunctive, 2nd person singular - you may keep/observe", "*chōris*": "preposition with genitive - without", "*prokrimatos*": "genitive, neuter, singular - prejudice/prejudgment", "*mēden*": "accusative, neuter, singular - nothing", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*kata*": "preposition with accusative - according to", "*prosklisin*": "accusative, feminine, singular - partiality/favoritism" }, "variants": { "*Diamartyromai*": "solemnly charge/testify earnestly", "*eklektōn*": "chosen/elect/selected", "*phylaxēs*": "keep/observe/maintain/follow", "*prokrimatos*": "prejudice/prejudgment/bias", "*prosklisin*": "partiality/favoritism/bias" } }
• 2 Tim 2:24 : 24 { "verseID": "2 Timothy.2.24", "source": "Δοῦλον δὲ Κυρίου οὐ δεῖ μάχεσθαι· ἀλλʼ ἤπιον εἶναι πρὸς πάντας, διδακτικόν, ἀνεξίκακον,", "text": "*Doulon de Kyriou ou dei machesthai*; but *ēpion einai pros pantas*, *didaktikon*, *anexikakon*,", "grammar": { "*Doulon*": "accusative, masculine, singular - servant/slave", "*de*": "conjunction - but/and", "*Kyriou*": "genitive, masculine, singular - of Lord", "*ou*": "negative particle - not", "*dei*": "present, indicative, active, 3rd singular, impersonal - it is necessary", "*machesthai*": "present, infinitive, middle - to quarrel", "*all*": "adversative conjunction - but", "*ēpion*": "accusative, masculine, singular, adjective - gentle", "*einai*": "present, infinitive, active - to be", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural, adjective - all", "*didaktikon*": "accusative, masculine, singular, adjective - able to teach", "*anexikakon*": "accusative, masculine, singular, adjective - patient of wrongs" }, "variants": { "*Doulon*": "servant/slave/bondservant", "*Kyriou*": "of Lord/Master", "*dei*": "it is necessary/must/ought", "*machesthai*": "to quarrel/fight/strive", "*ēpion*": "gentle/mild/kind", "*didaktikon*": "able to teach/skillful in teaching", "*anexikakon*": "patient of wrongs/forbearing/tolerant" } }
• Titus 1:15 : 15 { "verseID": "Titus.1.15", "source": "Πάντα μὲν καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.", "text": "All things *men kathara tois katharois*: but to the *memiasmenois* and *apistois* nothing *katharon*; but *memiantai* of them both the *nous* and the *syneidēsis*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*men*": "postpositive particle - indeed/on the one hand", "*kathara*": "nominative, neuter, plural - clean/pure", "*tois katharois*": "dative, masculine, plural - to the clean/pure", "*tois*": "dative, masculine, plural article - to the", "*de*": "postpositive conjunction - but/however", "*memiasmenois*": "perfect, passive, participle, dative, masculine, plural - defiled/polluted", "*kai*": "conjunction - and", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ouden*": "nominative, neuter, singular - nothing", "*katharon*": "nominative, neuter, singular - clean/pure", "*alla*": "adversative conjunction - but", "*memiantai*": "perfect, passive, indicative, 3rd person singular - has been defiled", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*kai*": "conjunction - both/and", "*ho nous*": "nominative, masculine, singular - the mind", "*kai*": "conjunction - and", "*hē syneidēsis*": "nominative, feminine, singular - the conscience" }, "variants": { "*kathara*": "clean/pure/undefiled", "*katharois*": "clean/pure/undefiled ones", "*memiasmenois*": "defiled/polluted/contaminated", "*apistois*": "unbelieving/faithless/untrustworthy", "*katharon*": "clean/pure/undefiled", "*memiantai*": "has been defiled/polluted/contaminated", "*nous*": "mind/understanding/intellect", "*syneidēsis*": "conscience/moral consciousness" } }
• 2 Cor 9:10 : 10 { "verseID": "2 Corinthians.9.10", "source": "Ὁ δὲ ἐπιχορηγῶν σπέρμα τῷ σπείροντι καὶ ἄρτον εἰς βρῶσιν χορηγήσαι, καὶ πληθυναῖ τὸν σπόρον ὑμῶν, καὶ αὐξήσαι τὰ γενήματα τῆς δικαιοσύνης ὑμῶν·)", "text": "The *de epichōrēgōn sperma tō speironti* and *arton eis brōsin chorēgēsai*, and *plēthynai ton sporon hymōn*, and *auxēsai ta genēmata tēs dikaiosynēs hymōn*)", "grammar": { "*de*": "conjunction - and/but/now", "*epichōrēgōn*": "present, active, participle, nominative, masculine, singular - supplying", "*sperma*": "accusative, neuter, singular - seed", "*tō speironti*": "dative, masculine, singular, present active participle - to the one sowing", "*arton*": "accusative, masculine, singular - bread", "*eis brōsin*": "for food/eating", "*chorēgēsai*": "aorist, active, optative, 3rd person, singular - may he supply", "*plēthynai*": "aorist, active, optative, 3rd person, singular - may he multiply", "*ton sporon*": "accusative, masculine, singular - the seed", "*hymōn*": "genitive, 2nd person, plural - of you", "*auxēsai*": "aorist, active, optative, 3rd person, singular - may he increase", "*ta genēmata*": "accusative, neuter, plural - the fruits/produce", "*tēs dikaiosynēs*": "genitive, feminine, singular - of the righteousness", "*hymōn*": "genitive, 2nd person, plural - of you" }, "variants": { "*epichōrēgōn*": "supplying/furnishing/providing", "*speironti*": "sower/one who sows", "*arton*": "bread/food", "*brōsin*": "food/eating/consumption", "*chorēgēsai*": "may supply/may provide", "*plēthynai*": "may multiply/may increase", "*sporon*": "seed/sowing", "*auxēsai*": "may increase/may grow", "*genēmata*": "fruits/produce/harvest", "*dikaiosynēs*": "righteousness/justice/right actions" } }
• 2 Cor 10:1 : 1 { "verseID": "2 Corinthians.10.1", "source": "Αὐτὸς δὲ ἐγὼ Παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πρᾳότητος καὶ ἐπιεικείας τοῦ Χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς:", "text": "*Autos* *de* I *ego* *Paulos* *parakalō* you *humas* through *dia* the *tēs* *praotētos* and *kai* *epieikeias* of the *tou* *Christou*, who *hos* according to *kata* *prosōpon* *men* *tapeinos* in *en* you *humin*, being absent *apōn* *de* *tharrō* toward *eis* you *humas*:", "grammar": { "*Autos*": "nominative, masculine, singular - himself/same", "*de*": "postpositive conjunction - but/and/now", "*ego*": "nominative, personal pronoun - I", "*Paulos*": "nominative, masculine, singular - Paul", "*parakalō*": "present active indicative, 1st person singular - I urge/exhort/beseech", "*humas*": "accusative, plural - you (object)", "*dia*": "preposition + genitive - through/by means of", "*tēs*": "genitive, feminine, singular article - the", "*praotētos*": "genitive, feminine, singular - meekness/gentleness", "*kai*": "conjunction - and", "*epieikeias*": "genitive, feminine, singular - gentleness/consideration/fairness", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*hos*": "nominative, masculine, singular relative pronoun - who", "*kata*": "preposition + accusative - according to/by", "*prosōpon*": "accusative, neuter, singular - face/presence/appearance", "*men*": "particle marking contrast with following *de* - on the one hand", "*tapeinos*": "nominative, masculine, singular adjective - humble/lowly", "*en*": "preposition + dative - in/among", "*humin*": "dative, plural - you (indirect object)", "*apōn*": "present participle, nominative, masculine, singular - being absent", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*tharrō*": "present active indicative, 1st person singular - I am bold/confident", "*eis*": "preposition + accusative - toward/to/against", "*humas*": "accusative, plural - you (object)" }, "variants": { "*Autos*": "himself/same/very one", "*parakalō*": "urge/exhort/beseech/comfort/encourage", "*praotētos*": "meekness/gentleness/mildness", "*epieikeias*": "gentleness/consideration/reasonableness/fairness", "*prosōpon*": "face/presence/appearance/person", "*tapeinos*": "humble/lowly/base/meek", "*tharrō*": "am bold/confident/courageous" } }
• 1 Pet 2:1 : 1 { "verseID": "1 Peter.2.1", "source": "¶Ἀποθέμενοι οὖν πᾶσαν κακίαν, καὶ πάντα δόλον, καὶ ὑποκρίσεις, καὶ φθόνους, καὶ πάσας καταλαλιάς,", "text": "*Apothemenoi oun* all *kakian*, and all *dolon*, and *hypokriseis*, and *phthonous*, and all *katalalias*,", "grammar": { "*Apothemenoi*": "aorist middle participle, masculine plural nominative - having put away/laid aside", "*oun*": "inferential particle - therefore/then", "*kakian*": "accusative, feminine, singular - malice/evil", "*dolon*": "accusative, masculine, singular - deceit/guile", "*hypokriseis*": "accusative, feminine, plural - hypocrisies/pretensions", "*phthonous*": "accusative, masculine, plural - envies/jealousies", "*katalalias*": "accusative, feminine, plural - evil speakings/slanders" }, "variants": { "*Apothemenoi*": "having put away/having stripped off/having laid aside", "*kakian*": "malice/evil/wickedness/ill-will", "*dolon*": "deceit/guile/trickery/craftiness", "*hypokriseis*": "hypocrisies/pretenses/play-acting", "*phthonous*": "envies/jealousies/ill-will", "*katalalias*": "slanders/evil speakings/backbitings" } }
• 1 John 3:18 : 18 { "verseID": "1 John.3.18", "source": "Τεκνία μου, μὴ ἀγαπῶμεν λόγῳ, μηδὲ γλώσσῃ· ἀλλʼ ἔργῳ καὶ ἀληθείᾳ.", "text": "*Teknia* of me, not *agapōmen logō*, nor *glōssē*; but *ergō* and *alētheia*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*agapōmen*": "present active subjunctive, 1st plural - let us love", "*logō*": "dative, masculine, singular - with word", "*glōssē*": "dative, feminine, singular - with tongue", "*ergō*": "dative, neuter, singular - with deed", "*alētheia*": "dative, feminine, singular - with truth" }, "variants": { "*Teknia*": "little children/dear children", "*agapōmen*": "let us love/cherish", "*logō*": "word/speech/statement", "*glōssē*": "tongue/language", "*ergō*": "deed/action/work", "*alētheia*": "truth/reality" } }