Verse 21

{ "verseID": "Matthew.13.21", "source": "Οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν: γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.", "text": "Not *echei de rhizan* in himself, but *proskairos estin*: *genomēnēs de thlipseōs ē diōgmou dia* the *logon*, *euthys skandalizetai*.", "grammar": { "*Ouk*": "negative particle - not", "*echei*": "present, 3rd singular - he has", "*de*": "conjunctive particle - but/and", "*rhizan*": "accusative, feminine, singular - root", "*en*": "preposition + dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*alla*": "contrastive conjunction - but", "*proskairos*": "nominative, masculine, singular - temporary", "*estin*": "present, 3rd singular - is", "*genomēnēs*": "aorist participle, genitive, feminine, singular, middle - having happened [genitive absolute]", "*thlipseōs*": "genitive, feminine, singular - of tribulation", "*ē*": "conjunction - or", "*diōgmou*": "genitive, masculine, singular - of persecution", "*dia*": "preposition + accusative - because of", "*logon*": "accusative, masculine, singular - word", "*euthys*": "adverb - immediately", "*skandalizetai*": "present passive, 3rd singular - is caused to stumble" }, "variants": { "*echei rhizan*": "has root/is rooted", "*proskairos*": "temporary/for a season/short-lived", "*genomēnēs thlipseōs ē diōgmou*": "when tribulation or persecution happens [genitive absolute]", "*thlipseōs*": "tribulation/affliction/distress", "*diōgmou*": "persecution/harassment", "*dia ton logon*": "because of the word/on account of the message", "*skandalizetai*": "is caused to stumble/falls away/is offended" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men han har ikke rot i seg selv, men han holder ut en liten stund; for når trengsel eller forfølgelse kommer på grunn av ordet, blir han straks støtt.

• NT, oversatt fra gresk

  Men han har ikke rot i seg selv og varer bare en kort tid; for når det kommer trengsel eller forfølgelse for ordets skyld, snubler han straks.

• Norsk King James

  Men han har ikke rot i seg selv, men varer bare en tid; for når trengsel eller forfølgelse oppstår på grunn av ordet, blir han straks støtt.

• Modernisert Norsk Bibel 1866

  Men han har ingen rot i seg og holder bare ut en stund; når trengsel eller forfølgelse kommer for ordets skyld, faller han straks fra.

• KJV/Textus Receptus til norsk

  Men han har ikke rot i seg og holder ut bare en tid; når trengsel eller forfølgelse kommer for ordets skyld, faller han straks fra.

• Den norske oversettelsen av Det Nye Testamente

  men han har ingen rot i seg og holder bare ut for en tid; når trengsel eller forfølgelse kommer for ordets skyld, faller han straks fra.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  men han har ikke rot i seg selv, og holder bare ut en tid. Når trengsel eller forfølgelse kommer for ordets skyld, faller han straks fra.

• o3-mini KJV Norsk

  Likevel har han ingen dyp forankring, og varer bare en kort stund; for når prøvelser eller forfølgelse oppstår på grunn av ordet, blir han fort grepet av motgang.

• gpt4.5-preview

  Men han har ingen rot i seg, og holder bare ut en tid; når trengsel eller forfølgelse kommer på grunn av ordet, faller han straks fra.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men han har ingen rot i seg, og holder bare ut en tid; når trengsel eller forfølgelse kommer på grunn av ordet, faller han straks fra.

• Lingvistisk bibeloversettelse fra grunntekst

  Men han har ingen rot i seg og holder bare ut en tid. Når det kommer trengsel eller forfølgelse for ordets skyld, faller han straks fra.

• Linguistic Bible Translation from Source Texts

  But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.

• NT, oversatt fra gresk Aug2024

  men han har ingen rot i seg, og holder bare en tid. Når det blir trengsel eller forfølgelse for ordets skyld, faller han straks fra.

• Original Norsk Bibel 1866

  Men han haver ikke Rod i sig, men bliver ved til en Tid; men naar Trængsel eller Forfølgelse skeer for Ordets Skyld, forarges han strax.

• King James Version 1769 (Standard Version)

  Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

• KJV 1769 norsk

  men han har ingen rot i seg, og varer bare en tid. Når trengsel eller forfølgelse oppstår på grunn av ordet, faller han straks fra.

• KJV1611 – Modern English

  But they have no root and last only a short time. When trouble or persecution comes because of the word, they quickly fall away.

• King James Version 1611 (Original)

  Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

• Norsk oversettelse av Webster

  Men han har ingen rot i seg selv, og holder bare en tid. Når trengsel eller forfølgelse kommer for ordets skyld, faller han straks fra.

• Norsk oversettelse av Youngs Literal Translation

  men han har ingen rot i seg og holder bare ut en stund. Når motgang eller forfølgelse kommer for ordets skyld, faller han straks fra.

• Norsk oversettelse av ASV1901

  men han har ingen rot i seg og holder bare ut en tid; når trengsel eller forfølgelse kommer for ordets skyld, faller han straks fra.

• Norsk oversettelse av BBE

  men han har ingen rot i seg, og holder bare en tid. Når han møter trengsel eller forfølgelse for ordets skyld, faller han straks fra.

• Tyndale Bible (1526/1534)

  yet hath he no rottes in him selfe and therfore dureth but a season: for assone as tribulacion or persecucion aryseth because of the worde by and by he falleth.

• Coverdale Bible (1535)

  neuertheles he hath no rote i him, but endureth for a season: wha trouble & persecucion aryseth because of the worde, immediatly he his offended.

• Geneva Bible (1560)

  Yet hath he no roote in himselfe, and dureth but a season: for assoone as tribulation or persecution commeth because of the woorde, by and by he is offended.

• Bishops' Bible (1568)

  Yet hath he not roote in hym selfe, but dureth for a season: for when tribulation or persecution aryseth because of the worde, by and by he is offended.

• Authorized King James Version (1611)

  ‹Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.›

• Webster's Bible (1833)

  yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

• Young's Literal Translation (1862/1898)

  and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.

• American Standard Version (1901)

  yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.

• Bible in Basic English (1941)

  But having no root in himself, he goes on for a time; and when trouble comes or pain, because of the word, he quickly becomes full of doubts.

• World English Bible (2000)

  yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

• NET Bible® (New English Translation)

  But he has no root in himself and does not endure; when trouble or persecution comes because of the word, immediately he falls away.

Referenced Verses

• Matt 11:6 : 6 { "verseID": "Matthew.11.6", "source": "Καὶ μακάριός ἐστιν, ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.", "text": "And *makarios* *estin*, whoever *ean* not *skandalisthē* in *emoi*.", "grammar": { "*makarios*": "nominative, masculine, singular - blessed/happy", "*estin*": "present, active, 3rd singular - is", "*ean*": "conditional particle - if", "*skandalisthē*": "aorist, subjunctive, passive, 3rd singular - might be offended/caused to stumble", "*emoi*": "dative, 1st person, singular pronoun - me" }, "variants": { "*makarios*": "blessed/happy/fortunate", "*skandalisthē*": "might be offended/caused to stumble/fall away" } }
• Hos 6:4 : 4 { "verseID": "Hosea.6.4", "source": "מָ֤ה אֶֽעֱשֶׂה־לְּךָ֙ אֶפְרַ֔יִם מָ֥ה אֶעֱשֶׂה־לְּךָ֖ יְהוּדָ֑ה וְחַסְדְּכֶם֙ כַּֽעֲנַן־בֹּ֔קֶר וְכַטַּ֖ל מַשְׁכִּ֥ים הֹלֵֽךְ׃", "text": "What *ʾe'ĕśeh*-to-you *ʾep̄rayim*, what *ʾe'ĕśeh*-to-you *yәhûḏāh*? And-*ḥasdәḵem* like-*'ănan*-*bōqer* and-like-the-*ṭal* *maškîm* *hōlēḵ*", "grammar": { "*ʾe'ĕśeh*": "imperfect, 1st person singular - I shall do", "*ʾep̄rayim*": "proper noun - Ephraim", "*yәhûḏāh*": "proper noun - Judah", "*ḥasdәḵem*": "noun + 2nd person masculine plural suffix - your loyalty/devotion", "*'ănan*": "construct noun, masculine singular - cloud of", "*bōqer*": "noun, masculine singular - morning", "*ṭal*": "noun, masculine singular - dew", "*maškîm*": "Hiphil participle, masculine singular - rising early", "*hōlēḵ*": "Qal participle, masculine singular - going/disappearing" }, "variants": { "*ḥasdәḵem*": "your loyalty/your faithfulness/your loving-kindness/your covenant faithfulness", "*'ănan*": "cloud/mist", "*maškîm*": "early-rising/early-appearing", "*hōlēḵ*": "goes away/disappears/departs" } }
• Matt 5:10-12 : 10 { "verseID": "Matthew.5.10", "source": "Μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης: ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.", "text": "*Makarioi* the *dediōgmenoi* *heneken* *dikaiosynēs*: *hoti* of-them *estin* the *basileia* of-the *ouranōn*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*dediōgmenoi*": "perfect passive participle, nominative masculine plural - having been persecuted", "*heneken*": "preposition with genitive - for the sake of/because of", "*dikaiosynēs*": "genitive feminine singular - of righteousness", "*hoti*": "conjunction - because/for", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*dediōgmenoi*": "persecuted/pursued/harassed", "*heneken*": "because of/for the sake of/on account of", "*dikaiosynēs*": "righteousness/justice/uprightness", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 11 { "verseID": "Matthew.5.11", "source": "Μακάριοί ἐστε, ὅταν ὀνειδίσωσιν ὑμᾶς, καὶ διώξωσιν, καὶ εἴπωσιν πᾶν πονηρὸν καθʼ ὑμῶν ψευδόμενοι, ἕνεκεν ἐμοῦ.", "text": "*Makarioi* *este*, *hotan* *oneidisōsin* you, and *diōxōsin*, and *eipōsin* all *ponēron* against you *pseudomenoi*, *heneken* of-me.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*este*": "present active indicative, 2nd person plural - you are", "*hotan*": "temporal conjunction - when/whenever", "*oneidisōsin*": "aorist active subjunctive, 3rd person plural - they may reproach/revile", "*diōxōsin*": "aorist active subjunctive, 3rd person plural - they may persecute", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they may say/speak", "*ponēron*": "accusative neuter singular - evil thing", "*pseudomenoi*": "present middle participle, nominative masculine plural - lying/falsifying", "*heneken*": "preposition with genitive - for the sake of/because of" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*hotan*": "when/whenever/as soon as", "*oneidisōsin*": "reproach/revile/insult", "*diōxōsin*": "persecute/pursue/harass", "*eipōsin*": "say/speak/tell", "*ponēron*": "evil/wicked/harmful", "*pseudomenoi*": "lying/falsifying/speaking untruth", "*heneken*": "because of/for the sake of/on account of" } } 12 { "verseID": "Matthew.5.12", "source": "Χαίρετε, καὶ ἀγαλλιᾶσθε: ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς: οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.", "text": "*Chairete*, and *agalliasthe*: *hoti* the *misthos* of-you *polys* in the *ouranois*: *houtōs* *gar* they-*ediōxan* the *prophētas* the before you.", "grammar": { "*Chairete*": "present active imperative, 2nd person plural - rejoice!", "*agalliasthe*": "present middle/passive imperative, 2nd person plural - be exceedingly glad!", "*hoti*": "conjunction - because/for", "*misthos*": "nominative masculine singular - reward/wages", "*polys*": "nominative masculine singular - great/much", "*ouranois*": "dative masculine plural - in heavens", "*houtōs*": "adverb - in this manner/thus", "*gar*": "postpositive conjunction - for/because", "*ediōxan*": "aorist active indicative, 3rd person plural - they persecuted", "*prophētas*": "accusative masculine plural - prophets" }, "variants": { "*Chairete*": "rejoice/be glad/greet", "*agalliasthe*": "be exceedingly glad/exult/rejoice greatly", "*misthos*": "reward/wages/payment", "*polys*": "great/much/many", "*ouranois*": "heavens/skies", "*houtōs*": "thus/in this manner/so", "*ediōxan*": "persecuted/pursued/harassed", "*prophētas*": "prophets/those who speak forth" } }
• Matt 7:22-23 : 22 { "verseID": "Matthew.7.22", "source": "Πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ, Κύριε, Κύριε, οὐ τῷ σῷ ὀνόματι προεφητεύσαμεν; καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν; καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;", "text": "Many *erousin moi en ekeinē tē hēmera*, *Kyrie*, *Kyrie*, not *tō sō onomati proephēteusamen*? and *tō sō onomati daimonia exebalomen*? and *tō sō onomati dynameis pollas epoiēsamen*?", "grammar": { "*Polloi*": "nominative plural masculine - many", "*erousin*": "future active indicative, 3rd person plural - they will say", "*moi*": "dative singular - to me", "*en*": "preposition with dative - in", "*ekeinē*": "demonstrative adjective, dative singular feminine - that", "*tē hēmera*": "dative singular feminine - the day", "*Kyrie*": "vocative singular masculine - Lord", "*ou*": "negative particle in questions - not", "*tō sō*": "dative singular neuter - by your", "*onomati*": "dative singular neuter - name", "*proephēteusamen*": "aorist active indicative, 1st person plural - we prophesied", "*daimonia*": "accusative plural neuter - demons", "*exebalomen*": "aorist active indicative, 1st person plural - we cast out", "*dynameis*": "accusative plural feminine - mighty works/powers/miracles", "*pollas*": "accusative plural feminine - many", "*epoiēsamen*": "aorist active indicative, 1st person plural - we did/performed" }, "variants": { "*erousin*": "will say/will speak/will tell", "*ekeinē tē hēmera*": "that day [often referring to day of judgment]", "*Kyrie*": "Lord/Master/Sir [title of respect/authority]", "*onomati*": "name/reputation/authority", "*proephēteusamen*": "prophesied/spoke by divine inspiration", "*daimonia*": "demons/evil spirits", "*exebalomen*": "cast out/drove out/expelled", "*dynameis*": "mighty works/powers/miracles/supernatural acts", "*epoiēsamen*": "did/performed/accomplished/made" } } 23 { "verseID": "Matthew.7.23", "source": "Καὶ τότε ὁμολογήσω αὐτοῖς, ὅτι οὐδέποτε ἔγνων ὑμᾶς: ἀποχωρεῖτε ἀπʼ ἐμοῦ, οἱ ἐργαζόμενοι τὴν ἀνομίαν.", "text": "And *tote homologēsō autois*, that *oudepote egnōn hymas*: *apochōreite ap' emou*, the *ergazomenoi tēn anomian*.", "grammar": { "*tote*": "temporal adverb - then/at that time", "*homologēsō*": "future active indicative, 1st person singular - I will confess/declare", "*autois*": "dative plural masculine - to them", "*hoti*": "conjunction - that", "*oudepote*": "temporal adverb - never", "*egnōn*": "aorist active indicative, 1st person singular - I knew", "*hymas*": "accusative plural - you", "*apochōreite*": "present active imperative, 2nd person plural - depart", "*ap'*": "preposition with genitive - from", "*emou*": "genitive singular - me", "*hoi ergazomenoi*": "nominative plural masculine present middle participle - the ones working", "*tēn anomian*": "accusative singular feminine - the lawlessness" }, "variants": { "*homologēsō*": "will confess/will declare openly/will acknowledge", "*oudepote*": "never/at no time", "*egnōn*": "knew/recognized/acknowledged [intimate knowledge]", "*apochōreite*": "depart/go away/withdraw", "*ergazomenoi*": "working/practicing/doing/performing", "*anomian*": "lawlessness/iniquity/wickedness/violation of law" } }
• Matt 7:26-27 : 26 { "verseID": "Matthew.7.26", "source": "Καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους, καὶ μὴ ποιῶν αὐτοὺς, ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν ἄμμον:", "text": "And every *pas* *akouōn* of me the *logous* these, and not *poiōn* them, shall be likened *homoiōthēsetai* to a man *andri* *mōrō*, whoever *hostis* *ōkodomēsen* the *oikian* of him upon the *ammon*:", "grammar": { "*pas*": "nominative, masculine, singular - every/all/whole", "*akouōn*": "present active participle, nominative, masculine, singular - hearing/the one who hears", "*logous*": "accusative, masculine, plural - words/sayings", "*poiōn*": "present active participle, nominative, masculine, singular - doing/the one who does", "*homoiōthēsetai*": "future passive indicative, 3rd person singular - will be likened/compared", "*andri*": "dative, masculine, singular - to a man", "*mōrō*": "dative, masculine, singular - foolish/stupid", "*hostis*": "nominative, masculine, singular - whoever/anyone who", "*ōkodomēsen*": "aorist active indicative, 3rd person singular - built/constructed", "*oikian*": "accusative, feminine, singular - house/dwelling", "*ammon*": "accusative, feminine, singular - sand" }, "variants": { "*pas*": "every/all/the whole/anyone", "*akouōn*": "hearing/listening to/heeding", "*logous*": "words/sayings/teachings", "*poiōn*": "doing/performing/practicing/fulfilling", "*mōrō*": "foolish/stupid/senseless", "*hostis*": "whoever/anyone who/which", "*ammon*": "sand/sandy ground" } } 27 { "verseID": "Matthew.7.27", "source": "Καὶ κατέβη ἡ βροχὴ, καὶ ἦλθον οἱ ποταμοὶ, καὶ ἔπνευσαν οἱ ἄνεμοι, καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ· καὶ ἔπεσεν: καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.", "text": "And *katebē* the *brochē*, and *ēlthon* the *potamoi*, and *epneusan* the *anemoi*, and *prosekopsan* against the *oikia* that; and it *epesen*: and was the *ptōsis* of it *megalē*.", "grammar": { "*katebē*": "aorist active indicative, 3rd person singular - came down/descended", "*brochē*": "nominative, feminine, singular - rain", "*ēlthon*": "aorist active indicative, 3rd person plural - came/arrived", "*potamoi*": "nominative, masculine, plural - rivers/streams/floods", "*epneusan*": "aorist active indicative, 3rd person plural - blew", "*anemoi*": "nominative, masculine, plural - winds", "*prosekopsan*": "aorist active indicative, 3rd person plural - struck against/beat against", "*oikia*": "dative, feminine, singular - house/dwelling", "*epesen*": "aorist active indicative, 3rd person singular - fell/collapsed", "*ptōsis*": "nominative, feminine, singular - fall/collapse", "*megalē*": "nominative, feminine, singular - great/large" }, "variants": { "*katebē*": "came down/descended/fell", "*brochē*": "rain/shower/downpour", "*potamoi*": "rivers/streams/floods", "*epneusan*": "blew/breathed", "*prosekopsan*": "struck against/beat against/dashed against", "*ptōsis*": "fall/collapse/ruin", "*megalē*": "great/large/mighty/severe" } }
• Matt 10:22 : 22 { "verseID": "Matthew.10.22", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου: ὁ δὲ ὑπομείνας εἰς τέλος οὗτος σωθήσεται.", "text": "And *esesthe* *misoumenoi* by *pantōn* because-of the *onoma* of-me: the one *de* *hypomeinas* unto *telos* this-one *sōthēsetai*.", "grammar": { "*esesthe*": "future middle indicative, 2nd plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*pantōn*": "genitive masculine plural - of all", "*onoma*": "accusative neuter singular - name", "*de*": "postpositive particle - but/and/now", "*hypomeinas*": "aorist active participle, nominative masculine singular - having endured", "*telos*": "accusative neuter singular - end", "*sōthēsetai*": "future passive indicative, 3rd singular - will be saved" }, "variants": { "*esesthe*": "you will be/become", "*misoumenoi*": "being hated/detested", "*pantōn*": "all/everyone", "*onoma*": "name/reputation/authority", "*hypomeinas*": "having endured/persevered/remained", "*telos*": "end/goal/completion", "*sōthēsetai*": "will be saved/rescued/preserved" } }
• Matt 10:37-39 : 37 { "verseID": "Matthew.10.37", "source": "Ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος: καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμέ οὐκ ἔστιν μου ἄξιος.", "text": "The one *philōn* *patera* or *mētera* *hyper* me not *estin* of-me *axios*: and the one *philōn* *huion* or *thygatera* *hyper* me not *estin* of-me *axios*.", "grammar": { "*philōn*": "present active participle, nominative masculine singular - loving", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother", "*hyper*": "preposition + accusative - above/more than", "*estin*": "present active indicative, 3rd singular - is", "*axios*": "nominative masculine singular - worthy", "*huion*": "accusative masculine singular - son" }, "variants": { "*philōn*": "loving/caring for/having affection for", "*patera*": "father/ancestor", "*mētera*": "mother/female parent", "*hyper*": "above/more than/beyond", "*axios*": "worthy/deserving/suitable", "*huion*": "son/male child", "*thygatera*": "daughter/female child" } } 38 { "verseID": "Matthew.10.38", "source": "Καὶ ὃς οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθεῖ ὀπίσω μου, οὐκ ἔστιν μου ἄξιος.", "text": "And whoever not *lambanei* the *stauron* of-him, and *akolouthei* *opisō* of-me, not *estin* of-me *axios*.", "grammar": { "*lambanei*": "present active indicative, 3rd singular - takes", "*stauron*": "accusative masculine singular - cross", "*akolouthei*": "present active indicative, 3rd singular - follows", "*opisō*": "adverb/preposition + genitive - after/behind", "*estin*": "present active indicative, 3rd singular - is", "*axios*": "nominative masculine singular - worthy" }, "variants": { "*lambanei*": "takes/receives/accepts", "*stauron*": "cross/instrument of execution", "*akolouthei*": "follows/comes after/accompanies", "*opisō*": "after/behind/following", "*axios*": "worthy/deserving/suitable" } } 39 { "verseID": "Matthew.10.39", "source": "Ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν: καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.", "text": "The one *heurōn* the *psychēn* of-him *apolesei* it: and the one *apolesas* the *psychēn* of-him *heneken* of-me *heurēsei* it.", "grammar": { "*heurōn*": "aorist active participle, nominative masculine singular - having found", "*psychēn*": "accusative feminine singular - soul/life", "*apolesei*": "future active indicative, 3rd singular - will lose", "*apolesas*": "aorist active participle, nominative masculine singular - having lost", "*heneken*": "preposition + genitive - because of/for the sake of", "*heurēsei*": "future active indicative, 3rd singular - will find" }, "variants": { "*heurōn*": "having found/discovered/secured", "*psychēn*": "soul/life/inner self", "*apolesei*": "will lose/destroy/forfeit", "*apolesas*": "having lost/destroyed/forfeited", "*heneken*": "because of/for the sake of/on account of", "*heurēsei*": "will find/discover/secure" } }
• Job 19:28 : 28 { "verseID": "Job.19.28", "source": "‫כִּ֣י תֹ֭אמְרוּ מַה־נִּרְדָּף־ל֑וֹ וְשֹׁ֥רֶשׁ דָּ֝בָ֗ר נִמְצָא־בִֽי׃‬", "text": "*kî* *tōʾmərū* *mah-nirdāp-lô* *wə-šōreš* *dābār* *nimṣāʾ-bî*", "grammar": { "*kî*": "conjunction - for/because/when", "*tōʾmərū*": "qal imperfect, 2nd masculine plural - you say", "*mah-nirdāp-lô*": "interrogative + niphal imperfect, 1st person plural + preposition + 3rd masculine singular suffix - how shall we pursue him", "*wə-šōreš*": "waw conjunction + noun common masculine singular construct - and root of", "*dābār*": "noun common masculine singular - matter", "*nimṣāʾ-bî*": "niphal perfect, 3rd masculine singular + preposition + 1st person singular suffix - is found in me" }, "variants": { "*ʾāmar*": "to say/speak/command", "*rādap*": "to pursue/chase/persecute", "*šōreš*": "root/base", "*dābār*": "word/matter/thing", "*māṣāʾ*": "to find/discover/meet" } }
• Job 27:8-9 : 8 { "verseID": "Job.27.8", "source": "כִּ֤י מַה־תִּקְוַ֣ת חָ֭נֵף כִּ֣י יִבְצָ֑ע כִּ֤י יֵ֖שֶׁל אֱל֣וֹהַּ נַפְשֽׁוֹ׃", "text": "*kî* *mah-tiqwaṯ* *ḥānēp̄* *kî* *yiḇṣāʿ* *kî* *yēšel* *ʾĕlôah* *nap̄šô*", "grammar": { "*kî*": "conjunction - for/because", "*mah-tiqwaṯ*": "interrogative + noun feminine singular construct - what is the hope of", "*ḥānēp̄*": "adjective masculine singular - godless/profane/hypocrite", "*kî*": "conjunction - when/though", "*yiḇṣāʿ*": "Qal imperfect, 3rd masculine singular - he gains/cuts off", "*kî*": "conjunction - when", "*yēšel*": "Qal imperfect, 3rd masculine singular - he draws out/plunders", "*ʾĕlôah*": "noun masculine singular - God", "*nap̄šô*": "noun feminine singular construct with 3rd masculine singular suffix - his soul" }, "variants": { "*tiqwâ*": "hope/expectation", "*ḥānēp̄*": "godless/profane/hypocrite", "*bāṣaʿ*": "gain/profit/cut off", "*šālâ*": "draw out/extract/plunder", "*nep̄eš*": "soul/life/self/person" } } 9 { "verseID": "Job.27.9", "source": "הַֽ֭צַעֲקָתוֹ יִשְׁמַ֥ע ׀ אֵ֑ל כִּֽי־תָב֖וֹא עָלָ֣יו צָרָֽה׃", "text": "*haṣṣaʿăqāṯô* *yišmaʿ* *ʾēl* *kî-ṯāḇôʾ* *ʿālāyw* *ṣārâ*", "grammar": { "*haṣṣaʿăqāṯô*": "interrogative particle + noun feminine singular construct with 3rd masculine singular suffix - his cry", "*yišmaʿ*": "Qal imperfect, 3rd masculine singular - he will hear", "*ʾēl*": "noun masculine singular - God", "*kî-ṯāḇôʾ*": "conjunction + Qal imperfect, 3rd feminine singular - when comes", "*ʿālāyw*": "preposition with 3rd masculine singular suffix - upon him", "*ṣārâ*": "noun feminine singular - distress/trouble" }, "variants": { "*ṣəʿāqâ*": "cry/outcry", "*šāmaʿ*": "hear/listen/obey", "*ʾēl*": "God/deity", "*bôʾ*": "come/enter/go", "*ṣārâ*": "distress/trouble/adversity" } } 10 { "verseID": "Job.27.10", "source": "אִם־עַל־שַׁדַּ֥י יִתְעַנָּ֑ג יִקְרָ֖א אֱל֣וֹהַּ בְּכָל־עֵֽת׃", "text": "*ʾim-ʿal-šadday* *yiṯʿannāḡ* *yiqrāʾ* *ʾĕlôah* *bəḵol-ʿēṯ*", "grammar": { "*ʾim-ʿal-šadday*": "interrogative particle + preposition + noun masculine singular - if upon the Almighty", "*yiṯʿannāḡ*": "Hithpael imperfect, 3rd masculine singular - he will delight himself", "*yiqrāʾ*": "Qal imperfect, 3rd masculine singular - he will call", "*ʾĕlôah*": "noun masculine singular - God", "*bəḵol-ʿēṯ*": "preposition + noun masculine singular construct + noun feminine singular - in all time/always" }, "variants": { "*šadday*": "Almighty/All-sufficient One", "*ʿānaḡ*": "delight oneself/take pleasure in", "*qārāʾ*": "call/call out/proclaim", "*ʾĕlôah*": "God/deity", "*ʿēṯ*": "time/occasion/season" } }
• Ps 36:3 : 3 { "verseID": "Psalms.36.3", "source": "כִּֽי־הֶחֱלִ֣יק אֵלָ֣יו בְּעֵינָ֑יו לִמְצֹ֖א עֲוֺנ֣וֹ לִשְׂנֹֽא׃", "text": "For *heḥĕlîq* to him in *ʿênāyw* to *mᵊṣōʾ* *ʿăwōnô* to *śᵊnōʾ*", "grammar": { "*heḥĕlîq*": "hiphil perfect, 3rd person masculine singular - he made smooth/flattered", "*ʿênāyw*": "feminine, dual construct with 3rd person masculine singular suffix (his) with prefixed preposition בְּ (in)", "*mᵊṣōʾ*": "qal infinitive construct with prefixed preposition לְ (to/for) - to find", "*ʿăwōnô*": "masculine, singular with 3rd person masculine singular suffix (his) - his iniquity", "*śᵊnōʾ*": "qal infinitive construct with prefixed preposition לְ (to/for) - to hate" }, "variants": { "*heḥĕlîq*": "flattered/made smooth/deceived", "*ʿênāyw*": "his eyes/in his sight", "*mᵊṣōʾ*": "to find/discover", "*ʿăwōnô*": "his iniquity/guilt/sin", "*śᵊnōʾ*": "to hate/abhor" } }
• Prov 12:3 : 3 { "verseID": "Proverbs.12.3", "source": "לֹא־יִכּ֣וֹן אָדָ֣ם בְּרֶ֑שַׁע וְשֹׁ֥רֶשׁ צַ֝דִּיקִ֗ים בַּל־יִמּֽוֹט׃", "text": "*lōʾ*-*yikkôn* *ʾāḏām* *bərešaʿ* *wəšōreš* *ṣaddîqîm* *bal*-*yimmôṭ*", "grammar": { "*lōʾ*": "negative particle - not", "*yikkôn*": "verb, niphal imperfect, 3rd masculine singular - will be established", "*ʾāḏām*": "noun, masculine singular - man/mankind/person", "*bərešaʿ*": "preposition + noun, masculine singular - by/in wickedness", "*wəšōreš*": "conjunction + noun, masculine singular construct - and root of", "*ṣaddîqîm*": "adjective, masculine plural - righteous ones", "*bal*": "negative particle - not/never", "*yimmôṭ*": "verb, niphal imperfect, 3rd masculine singular - will be moved/shaken" }, "variants": { "*yikkôn*": "will be established/will stand firm/will be secure", "*ʾāḏām*": "man/mankind/person/humanity", "*rešaʿ*": "wickedness/evil/iniquity", "*šōreš*": "root/foundation", "*ṣaddîqîm*": "righteous ones/just ones", "*yimmôṭ*": "will be moved/shaken/tottered/dislodged" } }
• Prov 12:12 : 12 { "verseID": "Proverbs.12.12", "source": "חָמַ֣ד רָ֭שָׁע מְצ֣וֹד רָעִ֑ים וְשֹׁ֖רֶשׁ צַדִּיקִ֣ים יִתֵּֽן׃", "text": "*ḥāmaḏ* *rāšāʿ* *məṣôḏ* *rāʿîm* *wəšōreš* *ṣaddîqîm* *yittēn*", "grammar": { "*ḥāmaḏ*": "verb, qal perfect, 3rd masculine singular - desires/covets", "*rāšāʿ*": "adjective, masculine singular - wicked person", "*məṣôḏ*": "noun, masculine singular construct - net/prey of", "*rāʿîm*": "adjective, masculine plural - evil ones", "*wəšōreš*": "conjunction + noun, masculine singular construct - and root of", "*ṣaddîqîm*": "adjective, masculine plural - righteous ones", "*yittēn*": "verb, qal imperfect, 3rd masculine singular - will give/yield" }, "variants": { "*ḥāmaḏ*": "desires/covets/longs for", "*rāšāʿ*": "wicked person/evil one", "*məṣôḏ*": "net/prey/catch/plunder", "*rāʿîm*": "evil ones/wicked ones", "*šōreš*": "root/foundation", "*ṣaddîqîm*": "righteous ones/just ones", "*yittēn*": "will give/yield/produce" } }
• Matt 13:6 : 6 { "verseID": "Matthew.13.6", "source": "Ἡλίου δὲ ἀνατείλαντος, ἐκαυματίσθη· καὶ διὰ τὸ μὴ ἔχειν ῥίζαν, ἐξηράνθη.", "text": "*Hēliou de anateilantos*, *ekaumatisthē*; and through the not *echein rhizan*, *exēranthē*.", "grammar": { "*Hēliou*": "genitive, masculine, singular - of sun", "*de*": "conjunctive particle - but/and", "*anateilantos*": "aorist participle, genitive, masculine, singular - having risen [genitive absolute]", "*ekaumatisthē*": "aorist passive, 3rd singular - was scorched", "*dia*": "preposition + accusative - through/because of", "*to mē echein*": "articular infinitive with negative - the not having", "*rhizan*": "accusative, feminine, singular - root", "*exēranthē*": "aorist passive, 3rd singular - was withered/dried up" }, "variants": { "*Hēliou anateilantos*": "when the sun rose/having the sun risen [genitive absolute construction]", "*ekaumatisthē*": "was scorched/was burned/was parched", "*rhizan*": "root/rootage", "*exēranthē*": "was withered/dried up/became dry" } }
• Matt 13:57 : 57 { "verseID": "Matthew.13.57", "source": "Καὶ ἐσκανδαλίζοντο ἐν αὐτῷ. Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐκ ἔστιν προφήτης ἄτιμος, εἰ μὴ ἐν τῇ πατρίδι αὑτοῦ, καὶ ἐν τῇ οἰκίᾳ αὐτοῦ.", "text": "And they were *eskandalizonto* in him. But the *Iēsous* *eipen* to them, Not *estin* *prophētēs* *atimos*, except in the *patridi* of himself, and in the *oikia* of him.", "grammar": { "*eskandalizonto*": "imperfect passive indicative, 3rd person plural - were being offended", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*estin*": "present active indicative, 3rd person singular - is", "*prophētēs*": "nominative, masculine, singular - prophet", "*atimos*": "nominative, masculine, singular - without honor", "*patridi*": "dative, feminine, singular - hometown", "*oikia*": "dative, feminine, singular - house/household" }, "variants": { "*eskandalizonto*": "were being offended/caused to stumble/made to fall away", "*Iēsous*": "Jesus/Yeshua", "*eipen*": "said/spoke/told", "*prophētēs*": "prophet/one who speaks for God", "*atimos*": "without honor/unhonored/disrespected", "*patridi*": "hometown/native place/fatherland", "*oikia*": "house/household/family" } }
• Matt 16:24-26 : 24 { "verseID": "Matthew.16.24", "source": "¶Τότε ὁ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.", "text": "Then the *Iēsous* *eipen* to the *mathētais* of him, If anyone *thelei* behind me *elthein*, let him *aparnēsasthō* *heauton*, and *aratō* the *stauron* of him, and *akoloutheitō* me.", "grammar": { "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*mathētais*": "dative plural masculine - to disciples", "*thelei*": "present active indicative, 3rd person singular - he wants/wishes", "*elthein*": "aorist active infinitive - to come", "*aparnēsasthō*": "aorist middle imperative, 3rd person singular - let him deny", "*heauton*": "accusative singular masculine - himself", "*aratō*": "aorist active imperative, 3rd person singular - let him take up", "*stauron*": "accusative singular masculine - cross", "*akoloutheitō*": "present active imperative, 3rd person singular - let him follow" }, "variants": { "*thelei*": "wants/wishes/desires", "*elthein*": "to come/follow", "*aparnēsasthō*": "let him deny/disown/renounce", "*aratō*": "let him take up/pick up/lift", "*stauron*": "cross/instrument of execution", "*akoloutheitō*": "let him follow/accompany" } } 25 { "verseID": "Matthew.16.25", "source": "Ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν: ὃς δʼ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.", "text": "For whoever *an* *thelē* the *psychēn* of him *sōsai* will *apolesei* it; whoever *d'* *an* *apolesē* the *psychēn* of him for sake of me will *heurēsei* it.", "grammar": { "*an*": "conditional particle - ever/if", "*thelē*": "present active subjunctive, 3rd person singular - he might want/wish", "*psychēn*": "accusative singular feminine - soul/life", "*sōsai*": "aorist active infinitive - to save", "*apolesei*": "future active indicative, 3rd person singular - he will lose", "*d'*": "contracted form of *de* - but/and", "*apolesē*": "aorist active subjunctive, 3rd person singular - he might lose", "*heurēsei*": "future active indicative, 3rd person singular - he will find" }, "variants": { "*thelē*": "might want/wish/desire", "*psychēn*": "soul/life/self", "*sōsai*": "to save/preserve/rescue", "*apolesei*": "will lose/destroy/forfeit", "*apolesē*": "might lose/destroy/forfeit", "*heurēsei*": "will find/discover/obtain" } } 26 { "verseID": "Matthew.16.26", "source": "Τί γὰρ ὠφελεῖται ἄνθρωπος, ἐὰν τὸν κόσμον ὅλον κερδήσῃ, τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;", "text": "For what is *ōpheleitai* *anthrōpos*, if the *kosmon* *holon* he *kerdēsē*, the *de* *psychēn* of him he *zēmiōthē*? Or what will *dōsei* *anthrōpos* *antallagma* of the *psychēs* of him?", "grammar": { "*ōpheleitai*": "present passive indicative, 3rd person singular - he is profited", "*anthrōpos*": "nominative singular masculine - man/person", "*kosmon*": "accusative singular masculine - world", "*holon*": "accusative singular masculine - whole/entire", "*kerdēsē*": "aorist active subjunctive, 3rd person singular - he might gain", "*de*": "postpositive particle - but/and", "*psychēn*": "accusative singular feminine - soul/life", "*zēmiōthē*": "aorist passive subjunctive, 3rd person singular - he might forfeit/lose", "*dōsei*": "future active indicative, 3rd person singular - he will give", "*antallagma*": "accusative singular neuter - exchange/ransom", "*psychēs*": "genitive singular feminine - of soul/life" }, "variants": { "*ōpheleitai*": "is profited/benefited/advantaged", "*anthrōpos*": "man/person/human", "*kosmon*": "world/universe/earth", "*kerdēsē*": "might gain/win/acquire", "*psychēn*": "soul/life/self", "*zēmiōthē*": "might forfeit/lose/suffer loss", "*antallagma*": "exchange/ransom/price" } }
• Matt 24:9-9 : 9 { "verseID": "Matthew.24.9", "source": "Τότε παραδώσουσιν ὑμᾶς εἰς θλῖψιν, καὶ ἀποκτενοῦσιν ὑμᾶς: καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων τῶν ἐθνῶν διὰ τὸ ὄνομά μου.", "text": "Then they *paradōsousin* you to *thlipsin*, and they *apoktenousin* you: and you *esesthe* *misoumenoi* by all the *ethnōn* because of the *onoma* of me.", "grammar": { "*paradōsousin*": "future active, 3rd person plural - will hand over/deliver", "*thlipsin*": "accusative feminine singular - tribulation/affliction", "*apoktenousin*": "future active, 3rd person plural - will kill", "*esesthe*": "future middle, 2nd person plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*ethnōn*": "genitive neuter plural - of nations/peoples", "*onoma*": "accusative neuter singular - name" }, "variants": { "*paradōsousin*": "will hand over/deliver/betray", "*thlipsin*": "tribulation/affliction/persecution", "*apoktenousin*": "will kill/put to death", "*esesthe*": "you will be/shall be", "*misoumenoi*": "being hated/detested/despised", "*ethnōn*": "nations/peoples/ethnic groups", "*onoma*": "name/reputation/authority" } } 10 { "verseID": "Matthew.24.10", "source": "Καὶ τότε σκανδαλισθήσονται πολλοί, καὶ ἀλλήλους παραδώσουσιν, καὶ μισήσουσιν ἀλλήλους.", "text": "And then *skandalisthēsontai* *polloi*, and they *paradōsousin* one another, and they *misēsousin* one another.", "grammar": { "*skandalisthēsontai*": "future passive, 3rd person plural - will be caused to stumble/fall away", "*polloi*": "nominative masculine plural - many", "*paradōsousin*": "future active, 3rd person plural - will betray/hand over", "*misēsousin*": "future active, 3rd person plural - will hate" }, "variants": { "*skandalisthēsontai*": "will be caused to stumble/fall away/be offended", "*polloi*": "many/numerous", "*paradōsousin*": "will betray/hand over/deliver up", "*misēsousin*": "will hate/detest/despise" } }
• Matt 24:13 : 13 { "verseID": "Matthew.24.13", "source": "Ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.", "text": "But the one *hypomeinas* to *telos*, this one *sōthēsetai*.", "grammar": { "*hypomeinas*": "aorist active participle, nominative masculine singular - having endured/persevered", "*telos*": "accusative neuter singular - end", "*sōthēsetai*": "future passive, 3rd person singular - will be saved" }, "variants": { "*hypomeinas*": "having endured/persevered/remained steadfast", "*telos*": "end/conclusion/fulfillment", "*sōthēsetai*": "will be saved/delivered/preserved" } }
• Matt 26:31 : 31 { "verseID": "Matthew.26.31", "source": "Τότε λέγει αὐτοῖς ὁ Ἰησοῦς, Πάντες ὑμεῖς σκανδαλισθήσεσθε ἐν ἐμοὶ ἐν τῇ νυκτὶ ταύτῃ: γέγραπται γάρ, Πατάξω τὸν ποιμένα, καὶ διασκορπισθήσεται τὰ πρόβατα τῆς ποίμνης.", "text": "Then *legei* to them the *Iēsous*, All you *skandalisthēsesthe* in *emoi* in the *nykti tautē*: *gegraptai gar*, *Pataxō* the *poimena*, and *diaskorpisthēsetai* the *probata* of the *poimnēs*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - he says/tells", "*Iēsous*": "nominative, masculine, singular - Jesus", "*skandalisthēsesthe*": "future passive indicative, 2nd person plural - you will be made to stumble/fall away", "*emoi*": "dative, 1st person singular - in me", "*nykti*": "dative, feminine, singular - night", "*tautē*": "demonstrative pronoun, dative, feminine, singular - this", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Pataxō*": "future active indicative, 1st person singular - I will strike/smite", "*poimena*": "accusative, masculine, singular - shepherd", "*diaskorpisthēsetai*": "future passive indicative, 3rd person singular - will be scattered", "*probata*": "nominative, neuter, plural - sheep", "*poimnēs*": "genitive, feminine, singular - flock/fold" }, "variants": { "*skandalisthēsesthe*": "will be made to stumble/will fall away/will be offended", "*Pataxō*": "I will strike/I will smite/I will hit", "*poimena*": "shepherd/pastor", "*diaskorpisthēsetai*": "will be scattered/will be dispersed", "*probata*": "sheep/flock", "*poimnēs*": "flock/fold/sheep pen" } }
• Matt 26:33 : 33 { "verseID": "Matthew.26.33", "source": "Ἀποκριθεὶς δὲ ὁ Πέτρος εἶπεν αὐτῷ, Εἰ καὶ πάντες σκανδαλισθήσονται ἐν σοί, ἐγὼ οὐδέποτε σκανδαλισθήσομαι.", "text": "*Apokritheis de* the *Petros eipen* to him, If even all *skandalisthēsontai* in *soi*, *egō oudepote skandalisthēsomai*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative masculine singular - having answered/responding", "*de*": "conjunction - but/and/now", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*skandalisthēsontai*": "future passive indicative, 3rd person plural - they will be made to stumble/fall away", "*soi*": "dative, 2nd person singular - in you", "*egō*": "nominative, 1st person singular pronoun - I", "*oudepote*": "adverb - never", "*skandalisthēsomai*": "future passive indicative, 1st person singular - I will be made to stumble/fall away" }, "variants": { "*Apokritheis*": "having answered/responding/replying", "*eipen*": "said/spoke/told", "*skandalisthēsontai*": "will be made to stumble/will fall away/will be offended", "*skandalisthēsomai*": "I will be made to stumble/I will fall away/I will be offended" } }
• Mark 4:17 : 17 { "verseID": "Mark.4.17", "source": "Καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς, ἀλλὰ πρόσκαιροί εἰσιν: εἶτα, γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθέως σκανδαλίζονται.", "text": "And not *echousin rizan* in themselves, *alla proskairoi eisin*: then, *genomenēs thlipseōs ē diōgmou dia* the *logon*, *eutheōs skandalizontai*.", "grammar": { "*echousin*": "present active indicative, 3rd person plural - they have", "*rizan*": "accusative, feminine, singular - root", "*alla*": "conjunction - but", "*proskairoi*": "nominative, masculine, plural - temporary", "*eisin*": "present active indicative, 3rd person plural - they are", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having arisen", "*thlipseōs*": "genitive, feminine, singular - tribulation", "*ē*": "conjunction - or", "*diōgmou*": "genitive, masculine, singular - persecution", "*dia*": "preposition + accusative - because of", "*logon*": "accusative, masculine, singular - word", "*eutheōs*": "adverb - immediately", "*skandalizontai*": "present passive indicative, 3rd person plural - they are offended" }, "variants": { "*echousin*": "they have/possess", "*rizan*": "root/rootedness", "*proskairoi*": "temporary/for a time/transient", "*genomenēs*": "having arisen/come/happened", "*thlipseōs*": "tribulation/affliction/distress", "*diōgmou*": "persecution/harassment", "*logon*": "word/message", "*skandalizontai*": "they are offended/stumble/fall away" } }
• Mark 8:34-36 : 34 { "verseID": "Mark.8.34", "source": "¶Καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ, εἶπεν αὐτοῖς, Ὅστις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτόν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.", "text": "And having *proskalesamenos* the *ochlon* with the *mathētais* of him, he *eipen* to them, Whoever *thelei* behind me to *elthein*, let him *aparnēsasthō* *heauton*, and let him *aratō* the *stauron* of him, and let him *akoloutheitō* me.", "grammar": { "*proskalesamenos*": "participle, aorist middle nominative singular - having called to himself", "*ochlon*": "noun, masculine accusative singular - crowd/multitude", "*mathētais*": "noun, masculine dative plural - with disciples", "*eipen*": "verb, aorist active indicative, 3rd person singular - he said", "*thelei*": "verb, present active indicative, 3rd person singular - he wishes/wants", "*elthein*": "verb, aorist active infinitive - to come/follow", "*aparnēsasthō*": "verb, aorist middle imperative, 3rd person singular - let him deny", "*heauton*": "reflexive pronoun, masculine accusative singular - himself", "*aratō*": "verb, aorist active imperative, 3rd person singular - let him take up", "*stauron*": "noun, masculine accusative singular - cross", "*akoloutheitō*": "verb, present active imperative, 3rd person singular - let him follow" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*ochlon*": "crowd/multitude/throng", "*mathētais*": "disciples/students/followers", "*eipen*": "he said/spoke", "*thelei*": "wishes/wants/desires", "*elthein*": "to come/follow", "*aparnēsasthō*": "let him deny/renounce/disown", "*heauton*": "himself/his own self", "*aratō*": "let him take up/pick up/lift", "*stauron*": "cross/stake", "*akoloutheitō*": "let him follow/accompany" } } 35 { "verseID": "Mark.8.35", "source": "Ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν· ὃς δʼ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου, οὗτος σώσει αὐτήν.", "text": "Whoever for might *thelē* the *psychēn* of him to *sōsai* will *apolesei* it; whoever but might *apolesē* the *psychēn* of him for the sake of me and of the *euangeliou*, this one will *sōsei* it.", "grammar": { "*thelē*": "verb, present active subjunctive, 3rd person singular - he might wish", "*psychēn*": "noun, feminine accusative singular - soul/life", "*sōsai*": "verb, aorist active infinitive - to save", "*apolesei*": "verb, future active indicative, 3rd person singular - he will lose", "*apolesē*": "verb, aorist active subjunctive, 3rd person singular - he might lose", "*euangeliou*": "noun, neuter genitive singular - of gospel/good news", "*sōsei*": "verb, future active indicative, 3rd person singular - he will save" }, "variants": { "*thelē*": "might wish/want/desire", "*psychēn*": "soul/life/self", "*sōsai*": "to save/preserve/rescue", "*apolesei*": "he will lose/destroy", "*apolesē*": "he might lose/destroy", "*euangeliou*": "gospel/good news", "*sōsei*": "he will save/preserve/rescue" } } 36 { "verseID": "Mark.8.36", "source": "Τί γὰρ ὠφελήσει ἄνθρωπον, ἐὰν κερδήσῃ τὸν κόσμον ὅλον, καὶ ζημιωθῃ τὴν ψυχὴν αὐτοῦ;", "text": "What for will *ōphelēsei* *anthrōpon*, if he might *kerdēsē* the *kosmon* *holon*, and be *zēmiōthē* the *psychēn* of him?", "grammar": { "*ōphelēsei*": "verb, future active indicative, 3rd person singular - it will profit", "*anthrōpon*": "noun, masculine accusative singular - man/person", "*kerdēsē*": "verb, aorist active subjunctive, 3rd person singular - he might gain", "*kosmon*": "noun, masculine accusative singular - world", "*holon*": "adjective, masculine accusative singular - whole/entire", "*zēmiōthē*": "verb, aorist passive subjunctive, 3rd person singular - he might forfeit/lose", "*psychēn*": "noun, feminine accusative singular - soul/life" }, "variants": { "*ōphelēsei*": "it will profit/benefit/help", "*anthrōpon*": "man/person/human", "*kerdēsē*": "he might gain/acquire/win", "*kosmon*": "world/universe/mankind", "*holon*": "whole/entire/all", "*zēmiōthē*": "he might forfeit/lose/suffer the loss of", "*psychēn*": "soul/life/self" } }
• Mark 13:12-13 : 12 { "verseID": "Mark.13.12", "source": "Παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον, καὶ πατὴρ τέκνον· καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς, καὶ θανατώσουσιν αὐτούς.", "text": "*Paradōsei* *de* *adelphos* *adelphon* to *thanaton*, and *patēr* *teknon*; and *epanastēsontai* *tekna* against *goneis*, and *thanatōsousin* them.", "grammar": { "*Paradōsei*": "future, indicative, active, 3rd singular - will deliver/hand over", "*de*": "conjunction, adversative/continuative - but/and/now", "*adelphos*": "nominative, masculine, singular - brother", "*adelphon*": "accusative, masculine, singular - brother", "*thanaton*": "accusative, masculine, singular - death", "*patēr*": "nominative, masculine, singular - father", "*teknon*": "accusative, neuter, singular - child", "*epanastēsontai*": "future, indicative, middle, 3rd plural - will rise up against", "*tekna*": "nominative, neuter, plural - children", "*goneis*": "accusative, masculine, plural - parents", "*thanatōsousin*": "future, indicative, active, 3rd plural - will put to death" }, "variants": { "*Paradōsei*": "will deliver/hand over/betray", "*adelphos*": "brother/fellow believer", "*thanaton*": "death/end of life", "*patēr*": "father/ancestor", "*teknon*": "child/offspring", "*epanastēsontai*": "will rise up against/rebel against", "*goneis*": "parents/progenitors", "*thanatōsousin*": "will put to death/cause to die" } } 13 { "verseID": "Mark.13.13", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου: ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.", "text": "And *esesthe* *misoumenoi* by all because-of the *onoma* of-me: the *de* one *hypomeinas* to *telos*, this-one *sōthēsetai*.", "grammar": { "*esesthe*": "future, indicative, middle, 2nd plural - you will be", "*misoumenoi*": "present participle, passive, nominative, masculine, plural - being hated", "*onoma*": "accusative, neuter, singular - name", "*de*": "conjunction, adversative/continuative - but/and/now", "*hypomeinas*": "aorist participle, active, nominative, masculine, singular - having endured/persevered", "*telos*": "accusative, neuter, singular - end/completion", "*sōthēsetai*": "future, indicative, passive, 3rd singular - will be saved" }, "variants": { "*esesthe*": "you will be/become", "*misoumenoi*": "being hated/despised/detested", "*onoma*": "name/reputation/authority", "*hypomeinas*": "having endured/persevered/remained firm", "*telos*": "end/completion/conclusion", "*sōthēsetai*": "will be saved/rescued/preserved" } }
• Luke 8:13 : 13 { "verseID": "Luke.8.13", "source": "Οἱ δὲ ἐπὶ τῆς πέτρας, οἳ, ὅταν ἀκούσωσιν, μετὰ χαρᾶς δέχονται τὸν λόγον· καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν, καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.", "text": "And those *epi tēs petras*, who, whenever they *akousōsin*, with *charas dechontai ton logon*; and these *rizan* not *echousin*, who *pros kairon pisteuousin*, and in *kairō peirasmou aphistantai*.", "grammar": { "*epi*": "preposition + genitive - on/upon", "*petras*": "genitive, feminine singular - rock", "*akousōsin*": "aorist subjunctive, 3rd plural - they might hear", "*charas*": "genitive, feminine singular - joy", "*dechontai*": "present middle, 3rd plural - receive/accept", "*logon*": "accusative, masculine singular - word", "*rizan*": "accusative, feminine singular - root", "*echousin*": "present, 3rd plural - have/possess", "*pros kairon*": "preposition + accusative - for a time/season", "*pisteuousin*": "present, 3rd plural - believe", "*kairō*": "dative, masculine singular - time/season", "*peirasmou*": "genitive, masculine singular - of testing/temptation", "*aphistantai*": "present middle, 3rd plural - fall away/depart" }, "variants": { "*epi*": "on/upon/atop", "*petras*": "rock/rocky ground/bedrock", "*akousōsin*": "they might hear/they should hear/when they hear", "*charas*": "joy/gladness/delight", "*dechontai*": "receive/accept/welcome", "*rizan*": "root/foundation", "*pros kairon*": "for a time/temporarily/for a season", "*peirasmou*": "testing/trial/temptation", "*aphistantai*": "fall away/withdraw/depart/abandon" } }
• Luke 9:23-25 : 23 { "verseID": "Luke.9.23", "source": "¶Ἔλεγεν δὲ πρὸς πάντας, Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καθʼ ἡμέραν, καὶ ἀκολουθείτω μοι.", "text": "*Elegen* *de* *pros* all, If anyone *thelei* *opisō* me *elthein*, let him *aparnēsasthō* himself, and *aratō* the *stauron* of him according to *hēmeran*, and *akoloutheitō* me.", "grammar": { "*Elegen*": "imperfect active indicative, 3rd person singular - he was saying/kept saying", "*de*": "conjunction - but/and, transitional particle", "*pros*": "preposition + accusative - to/toward", "*thelei*": "present active indicative, 3rd person singular - desires/wants/wishes", "*opisō*": "adverb/preposition - after/behind", "*elthein*": "aorist active infinitive - to come/follow", "*aparnēsasthō*": "aorist middle imperative, 3rd person singular - let him deny", "*aratō*": "aorist active imperative, 3rd person singular - let him take up", "*stauron*": "accusative masculine singular - cross", "*hēmeran*": "accusative feminine singular - day", "*akoloutheitō*": "present active imperative, 3rd person singular - let him follow" }, "variants": { "*thelei*": "desires/wants/wills", "*aparnēsasthō*": "deny/renounce/disown", "*aratō*": "take up/lift/bear", "*stauron*": "cross/stake/execution instrument", "*akoloutheitō*": "follow/accompany/come after" } } 24 { "verseID": "Luke.9.24", "source": "Ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν: ὃς δʼ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, οὗτος σώσει αὐτήν.", "text": "Who *gar* *an* *thelē* the *psychēn* of him *sōsai* will *apolesei* it: who *d'* *an* *apolesē* the *psychēn* of him *heneken* me, this one will *sōsei* it.", "grammar": { "*gar*": "conjunction - for/because", "*an*": "particle indicating contingency with subjunctive", "*thelē*": "present active subjunctive, 3rd person singular - might desire/wish", "*psychēn*": "accusative feminine singular - soul/life", "*sōsai*": "aorist active infinitive - to save", "*apolesei*": "future active indicative, 3rd person singular - will lose", "*d'*": "conjunction (elided form of *de*) - but/and", "*apolesē*": "aorist active subjunctive, 3rd person singular - might lose", "*heneken*": "preposition + genitive - for sake of/because of", "*sōsei*": "future active indicative, 3rd person singular - will save" }, "variants": { "*psychēn*": "soul/life/self", "*sōsai*": "save/preserve/rescue", "*apolesei*": "lose/destroy/ruin", "*apolesē*": "lose/destroy/forfeit", "*sōsei*": "save/preserve/keep safe" } } 25 { "verseID": "Luke.9.25", "source": "Τί γὰρ ὠφελεῖται ἄνθρωπος, κερδήσας τὸν κόσμον ὅλον, ἑαυτὸν δὲ ἀπολέσας, ἢ ζημιωθείς;", "text": "What *gar* is *ōpheleitai* *anthrōpos*, having *kerdēsas* the *kosmon* *holon*, himself *de* having *apolesas*, or having been *zēmiōtheis*?", "grammar": { "*gar*": "conjunction - for/because", "*ōpheleitai*": "present passive indicative, 3rd person singular - is profited/benefited", "*anthrōpos*": "nominative masculine singular - man/person", "*kerdēsas*": "aorist active participle, nominative masculine singular - having gained", "*kosmon*": "accusative masculine singular - world", "*holon*": "accusative masculine singular - whole/entire", "*de*": "conjunction - but/and, contrastive particle", "*apolesas*": "aorist active participle, nominative masculine singular - having lost/destroyed", "*zēmiōtheis*": "aorist passive participle, nominative masculine singular - having been damaged/forfeited" }, "variants": { "*ōpheleitai*": "is profited/benefited/advantaged", "*kerdēsas*": "gaining/winning/acquiring", "*kosmon*": "world/universe/order", "*apolesas*": "losing/destroying/forfeiting", "*zēmiōtheis*": "being damaged/forfeited/suffering loss" } }
• Luke 14:26-33 : 26 { "verseID": "Luke.14.26", "source": "Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ, καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφούς, καὶ τὰς ἀδελφάς, ἔτι, δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δυναταί μου μαθητὴς εἶναι.", "text": "If anyone *erchetai pros* me, and not *misei* the *patera* of him, and the *mētera*, and the *gynaika*, and the *tekna*, and the *adelphous*, and the *adelphas*, yet, *de kai* the of himself *psychēn*, not *dynatai* of me *mathētēs einai*.", "grammar": { "*erchetai*": "present, 3rd singular, middle/passive - comes", "*pros*": "preposition + accusative - to/toward", "*me*": "personal pronoun, accusative, singular - me", "*ou*": "negative particle - not", "*misei*": "present, 3rd singular, active - hates", "*patera*": "accusative, masculine, singular - father", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*tekna*": "accusative, neuter, plural - children", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*eti*": "adverb - still/yet/moreover", "*de*": "postpositive particle - and/but", "*kai*": "conjunction - also/even", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*psychēn*": "accusative, feminine, singular - life/soul", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*mathētēs*": "nominative, masculine, singular - disciple", "*einai*": "present infinitive - to be" }, "variants": { "*erchetai*": "comes/approaches/draws near", "*pros*": "to/toward/unto", "*misei*": "hates/loves less by comparison", "*patera*": "father", "*mētera*": "mother", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*adelphous*": "brothers/siblings", "*adelphas*": "sisters", "*psychēn*": "life/soul/self", "*dynatai*": "is able/can", "*mathētēs*": "disciple/follower/student", "*einai*": "to be/to exist" } } 27 { "verseID": "Luke.14.27", "source": "Καὶ ὅστις οὐ βαστάζει τὸν σταυρὸν αὑτοῦ, καὶ ἔρχεται ὀπίσω μου, οὐ δύναταί εἶναί μου μαθητής.", "text": "And whoever not *bastazei* the *stauron* of himself, and *erchetai opisō* me, not *dynatai einai* of me *mathētēs*.", "grammar": { "*hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*ou*": "negative particle - not", "*bastazei*": "present, 3rd singular, active - bears/carries", "*stauron*": "accusative, masculine, singular - cross", "*hautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*erchetai*": "present, 3rd singular, middle/passive - comes", "*opisō*": "preposition + genitive - after/behind", "*mou*": "personal pronoun, genitive, singular - me", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*einai*": "present infinitive - to be", "*mou*": "personal pronoun, genitive, singular - of me", "*mathētēs*": "nominative, masculine, singular - disciple" }, "variants": { "*bastazei*": "bears/carries/takes up", "*stauron*": "cross/instrument of execution", "*erchetai*": "comes/follows", "*opisō*": "after/behind/following", "*dynatai*": "is able/can", "*einai*": "to be/to exist", "*mathētēs*": "disciple/follower/student" } } 28 { "verseID": "Luke.14.28", "source": "Τίς γὰρ ἐξ ὑμῶν, θέλων πύργον οἰκοδομῆσαι, οὐχὶ πρῶτον καθίσας, ψηφίζει τὴν δαπάνην, εἰ ἔχει τὰ πρὸς ἀπαρτισμόν;", "text": "Who for of you, *thelōn pyrgon oikodomēsai*, not first *kathisas*, *psēphizei* the *dapanēn*, if he *echei* the [things] *pros apartismon*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*gar*": "postpositive conjunction - for", "*ex*": "preposition + genitive - from/of", "*hymōn*": "personal pronoun, genitive, plural - of you", "*thelōn*": "present participle, active, nominative, masculine, singular - wishing/wanting", "*pyrgon*": "accusative, masculine, singular - tower", "*oikodomēsai*": "aorist infinitive, active - to build", "*ouchi*": "negative particle (emphatic) - not", "*prōton*": "adverb - first", "*kathisas*": "aorist participle, active, nominative, masculine, singular - having sat down", "*psēphizei*": "present, 3rd singular, active - calculates/counts", "*dapanēn*": "accusative, feminine, singular - cost/expense", "*ei*": "conjunction - if", "*echei*": "present, 3rd singular, active - has", "*ta*": "definite article, accusative, neuter, plural - the things", "*pros*": "preposition + accusative - for", "*apartismon*": "accusative, masculine, singular - completion" }, "variants": { "*thelōn*": "wishing/wanting/desiring", "*pyrgon*": "tower/structure", "*oikodomēsai*": "to build/to construct", "*kathisas*": "having sat down/sitting/taking time", "*psēphizei*": "calculates/counts/estimates", "*dapanēn*": "cost/expense/required resources", "*echei*": "has/possesses", "*pros apartismon*": "for completion/to finish it/for the full project" } } 29 { "verseID": "Luke.14.29", "source": "Ἵνα μήποτε, θέντος αὐτοῦ θεμέλιον, καὶ μὴ ἰσχύοντος ἐκτελέσαι, πάντες οἱ θεωροῦντες ἄρξωνται ἐμπαίζειν αὐτῷ,", "text": "So that lest, *thentos autou themelion*, and not *ischyontos ektelesai*, all those *theōrountes arxōntai empaizein* him,", "grammar": { "*hina*": "conjunction - so that/in order that", "*mēpote*": "conjunction - lest/in case", "*thentos*": "aorist participle, active, genitive, masculine, singular - having laid", "*autou*": "personal pronoun, genitive, masculine, singular - he/him", "*themelion*": "accusative, masculine/neuter, singular - foundation", "*mē*": "negative particle - not", "*ischyontos*": "present participle, active, genitive, masculine, singular - being able/having strength", "*ektelesai*": "aorist infinitive, active - to finish/complete", "*pantes*": "adjective, nominative, masculine, plural - all", "*theōrountes*": "present participle, active, nominative, masculine, plural - observing/seeing", "*arxōntai*": "aorist subjunctive, middle, 3rd plural - might begin", "*empaizein*": "present infinitive, active - to mock/ridicule", "*autō*": "personal pronoun, dative, masculine, singular - him" }, "variants": { "*thentos*": "having laid/after laying/when he has laid", "*themelion*": "foundation/base", "*ischyontos*": "being able/having strength/being capable", "*ektelesai*": "to finish/to complete/to carry through", "*theōrountes*": "observing/seeing/watching", "*arxōntai*": "might begin/should start", "*empaizein*": "to mock/to ridicule/to make fun of" } } 30 { "verseID": "Luke.14.30", "source": "Λέγοντες, ὅτι Οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν, καὶ οὐκ ἴσχυσεν ἐκτελέσαι.", "text": "*Legontes*, that This the *anthrōpos ērxato oikodomein*, and not *ischysen ektelesai*.", "grammar": { "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*hoti*": "conjunction - that", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*anthrōpos*": "nominative, masculine, singular - man/person", "*ērxato*": "aorist, 3rd singular, middle - began", "*oikodomein*": "present infinitive, active - to build", "*ouk*": "negative particle - not", "*ischysen*": "aorist, 3rd singular, active - was able", "*ektelesai*": "aorist infinitive, active - to finish/complete" }, "variants": { "*legontes*": "saying/declaring", "*anthrōpos*": "man/person/human being", "*ērxato*": "began/started", "*oikodomein*": "to build/to construct", "*ischysen*": "was able/had strength/could manage", "*ektelesai*": "to finish/to complete/to carry through" } } 31 { "verseID": "Luke.14.31", "source": "Ἢ τίς βασιλεὺς, πορευόμενος συμβαλεῖν ἑτέρῳ βασιλεῖ εἰς πόλεμον, οὐχὶ καθίσας πρῶτον, βουλεύεται εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ἀπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπʼ αὐτόν;", "text": "Or what *basileus*, *poreuomenos symbalein heterō basilei* into *polemon*, not *kathisas prōton*, *bouleuetai* if *dynatos estin* with *deka chiliasin apantēsai* the one with *eikosi chiliadōn erchomenō ep'* him?", "grammar": { "*ē*": "conjunction - or", "*tis*": "interrogative pronoun, nominative, masculine, singular - what/which", "*basileus*": "nominative, masculine, singular - king", "*poreuomenos*": "present participle, middle/passive, nominative, masculine, singular - going/proceeding", "*symbalein*": "aorist infinitive, active - to engage/encounter", "*heterō*": "adjective, dative, masculine, singular - another", "*basilei*": "dative, masculine, singular - king", "*polemon*": "accusative, masculine, singular - war/battle", "*ouchi*": "negative particle (emphatic) - not", "*kathisas*": "aorist participle, active, nominative, masculine, singular - having sat down", "*prōton*": "adverb - first", "*bouleuetai*": "present, 3rd singular, middle - consults/considers", "*ei*": "conjunction - if", "*dynatos*": "adjective, nominative, masculine, singular - able/capable", "*estin*": "present, 3rd singular - is", "*en*": "preposition + dative - with/in", "*deka*": "numeral - ten", "*chiliasin*": "dative, feminine, plural - thousands", "*apantēsai*": "aorist infinitive, active - to meet/encounter", "*tō*": "definite article, dative, masculine, singular - the one", "*meta*": "preposition + genitive - with", "*eikosi*": "numeral - twenty", "*chiliadōn*": "genitive, feminine, plural - of thousands", "*erchomenō*": "present participle, middle/passive, dative, masculine, singular - coming", "*ep'*": "preposition + accusative - against" }, "variants": { "*basileus*": "king/ruler/monarch", "*poreuomenos*": "going/proceeding/marching", "*symbalein*": "to engage/to encounter/to meet in battle", "*heterō*": "another/other", "*polemon*": "war/battle/conflict", "*kathisas*": "having sat down/taking time/considering", "*bouleuetai*": "consults/considers/deliberates", "*dynatos*": "able/capable/strong enough", "*chiliasin*": "thousands/units of a thousand", "*apantēsai*": "to meet/to encounter/to face", "*erchomenō*": "coming/approaching/advancing" } } 32 { "verseID": "Luke.14.32", "source": "Εἰ δὲ μή γε, ἔτι αὐτοῦ πόρρω ὄντος, πρεσβείαν ἀποστείλας, ἐρωτᾷ τὰ πρὸς εἰρήνην.", "text": "If *de* not indeed, while *autou porrō ontos*, *presbeian aposteilas*, he *erōta* the [things] *pros eirēnēn*.", "grammar": { "*ei de mē ge*": "idiom - otherwise/if not", "*eti*": "adverb - while/yet", "*autou*": "personal pronoun, genitive, masculine, singular - he/him", "*porrō*": "adverb - far off/at a distance", "*ontos*": "present participle, active, genitive, masculine, singular - being", "*presbeian*": "accusative, feminine, singular - delegation/embassy", "*aposteilas*": "aorist participle, active, nominative, masculine, singular - having sent", "*erōta*": "present, 3rd singular, active - asks/requests", "*ta*": "definite article, accusative, neuter, plural - the things", "*pros*": "preposition + accusative - for/pertaining to", "*eirēnēn*": "accusative, feminine, singular - peace" }, "variants": { "*ei de mē ge*": "otherwise/if not/or else", "*porrō*": "far off/at a distance/far away", "*ontos*": "being/when he is", "*presbeian*": "delegation/embassy/ambassadors", "*aposteilas*": "having sent/sending", "*erōta*": "asks/requests/negotiates", "*pros eirēnēn*": "for peace/pertaining to peace/peace terms" } } 33 { "verseID": "Luke.14.33", "source": "Οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν, οὐ δύναταί μου εἶναι μαθητής.", "text": "*Houtōs oun* everyone of you who not *apotassetai pasin* the of himself *hyparchousin*, not *dynatai* of me *einai mathētēs*.", "grammar": { "*houtōs*": "adverb - thus/so", "*oun*": "inferential conjunction - therefore", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*ex*": "preposition + genitive - of/from", "*hymōn*": "personal pronoun, genitive, plural - you", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ouk*": "negative particle - not", "*apotassetai*": "present, 3rd singular, middle - renounces/gives up", "*pasin*": "adjective, dative, neuter, plural - all", "*tois*": "definite article, dative, neuter, plural - the", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*hyparchousin*": "present participle, active, dative, neuter, plural - possessions/belongings", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*einai*": "present infinitive - to be", "*mathētēs*": "nominative, masculine, singular - disciple" }, "variants": { "*houtōs*": "thus/so/in this way", "*oun*": "therefore/then/consequently", "*apotassetai*": "renounces/gives up/bids farewell to", "*hyparchousin*": "possessions/belongings/property", "*dynatai*": "is able/can", "*einai*": "to be/to exist", "*mathētēs*": "disciple/follower/student" } }
• Luke 21:12-18 : 12 { "verseID": "Luke.21.12", "source": "Πρὸ δὲ τούτων ἁπάντων, ἐπιβαλοῦσιν ἐφʼ ὑμᾶς τὰς χεῖρας αὐτῶν, καὶ διώξουσιν, παραδιδόντες εἰς συναγωγὰς, καὶ φυλακάς, ἀγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου.", "text": "Before *de* these *hapantōn*, they will *epibalousin* upon you the *cheiras* of them, *kai* will *diōxousin*, *paradidontes* into *synagōgas*, *kai* *phylakas*, being *agomenous* before *basileis* *kai* *hēgemonas* for the sake of the *onomatos* of me.", "grammar": { "*de*": "postpositive particle - but/and", "*hapantōn*": "genitive neuter plural - all", "*epibalousin*": "future active indicative, 3rd person plural - they will lay on", "*cheiras*": "accusative feminine plural - hands", "*kai*": "conjunction - and", "*diōxousin*": "future active indicative, 3rd person plural - they will persecute", "*paradidontes*": "present active participle, nominative masculine plural - delivering/handing over", "*synagōgas*": "accusative feminine plural - synagogues", "*phylakas*": "accusative feminine plural - prisons", "*agomenous*": "present passive participle, accusative masculine plural - being led/brought", "*basileis*": "accusative masculine plural - kings", "*hēgemonas*": "accusative masculine plural - governors/rulers", "*onomatos*": "genitive neuter singular - name" }, "variants": { "*de*": "and/but/now", "*hapantōn*": "all/every one", "*epibalousin*": "will lay on/will seize/will arrest", "*cheiras*": "hands/power", "*diōxousin*": "will persecute/will pursue", "*paradidontes*": "delivering/handing over/betraying", "*synagōgas*": "synagogues/assemblies", "*phylakas*": "prisons/guards/jails", "*agomenous*": "being led/being brought/being taken", "*basileis*": "kings/rulers/monarchs", "*hēgemonas*": "governors/leaders/rulers", "*onomatos*": "name/title/reputation" } } 13 { "verseID": "Luke.21.13", "source": "Ἀποβήσεται δὲ ὑμῖν εἰς μαρτύριον.", "text": "It will *apobēsetai* *de* to you for *martyrion*.", "grammar": { "*apobēsetai*": "future middle indicative, 3rd person singular - it will turn out", "*de*": "postpositive particle - but/and", "*martyrion*": "accusative neuter singular - testimony/witness" }, "variants": { "*apobēsetai*": "will turn out/will result/will lead to", "*de*": "and/but/now", "*martyrion*": "testimony/witness/evidence" } } 14 { "verseID": "Luke.21.14", "source": "Θέσθε οὖν εἴς τὰς καρδίας ὑμῶν, μὴ προμελετᾷν ἀπολογηθῆναι:", "text": "*Thesthe* *oun* into the *kardias* of you, not to *promeletān* *apologēthēnai*:", "grammar": { "*Thesthe*": "aorist middle imperative, 2nd person plural - set/put", "*oun*": "inferential particle - therefore/then", "*kardias*": "accusative feminine plural - hearts", "*promeletān*": "present active infinitive - to prepare beforehand", "*apologēthēnai*": "aorist passive infinitive - to make a defense" }, "variants": { "*Thesthe*": "set/put/place/determine", "*oun*": "therefore/then/accordingly", "*kardias*": "hearts/minds/inner beings", "*promeletān*": "to prepare beforehand/to rehearse in advance", "*apologēthēnai*": "to make a defense/to give an answer/to defend oneself" } } 15 { "verseID": "Luke.21.15", "source": "Ἐγὼ γὰρ δώσω ὑμῖν στόμα καὶ σοφίαν, ᾗ οὐ δυνήσονται ἀντειπεῖν οὐδὲ ἀντιστῆναι πάντες οἱ ἀντικείμενοι ὑμῖν.", "text": "*Egō* *gar* will *dōsō* to you *stoma* *kai* *sophian*, which not they will be *dynēsontai* *anteipein* *oude* *antistēnai* all the ones *antikeimenoi* to you.", "grammar": { "*Egō*": "personal pronoun, nominative singular - I", "*gar*": "postpositive particle - for", "*dōsō*": "future active indicative, 1st person singular - I will give", "*stoma*": "accusative neuter singular - mouth", "*kai*": "conjunction - and", "*sophian*": "accusative feminine singular - wisdom", "*dynēsontai*": "future middle indicative, 3rd person plural - they will be able", "*anteipein*": "aorist active infinitive - to contradict", "*oude*": "negative conjunction - nor/neither", "*antistēnai*": "aorist active infinitive - to resist/withstand", "*antikeimenoi*": "present middle participle, nominative masculine plural - opposing" }, "variants": { "*Egō*": "I/myself", "*gar*": "for/because/indeed", "*dōsō*": "will give/will grant", "*stoma*": "mouth/speech/utterance", "*sophian*": "wisdom/insight/knowledge", "*dynēsontai*": "will be able/will have power", "*anteipein*": "to contradict/to speak against", "*oude*": "nor/neither/not even", "*antistēnai*": "to resist/to withstand/to oppose", "*antikeimenoi*": "opposing/adversaries/enemies" } } 16 { "verseID": "Luke.21.16", "source": "Παραδοθήσεσθε δὲ καὶ ὑπὸ γονέων, καὶ ἀδελφῶν, καὶ συγγενῶν, καὶ φίλων· καὶ θανατώσουσιν ἐξ ὑμῶν.", "text": "You will be *paradothēsesthe* *de* *kai* by *goneōn*, *kai* *adelphōn*, *kai* *syngenōn*, *kai* *philōn*· *kai* they will *thanatōsousin* some of you.", "grammar": { "*paradothēsesthe*": "future passive indicative, 2nd person plural - you will be betrayed", "*de*": "postpositive particle - but/and", "*kai*": "conjunction - also/even/and", "*goneōn*": "genitive masculine plural - parents", "*adelphōn*": "genitive masculine plural - brothers", "*syngenōn*": "genitive masculine plural - relatives", "*philōn*": "genitive masculine plural - friends", "*thanatōsousin*": "future active indicative, 3rd person plural - they will put to death" }, "variants": { "*paradothēsesthe*": "will be betrayed/will be handed over/will be delivered up", "*de*": "and/but/now", "*kai*": "also/even/and", "*goneōn*": "parents/fathers and mothers", "*adelphōn*": "brothers/siblings", "*syngenōn*": "relatives/kinsmen/family members", "*philōn*": "friends/loved ones", "*thanatōsousin*": "will put to death/will kill" } } 17 { "verseID": "Luke.21.17", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου.", "text": "*Kai* you will be *esesthe* *misoumenoi* by all *dia* the *onoma* of me.", "grammar": { "*Kai*": "conjunction - and", "*esesthe*": "future middle indicative, 2nd person plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*dia*": "preposition - because of/on account of", "*onoma*": "accusative neuter singular - name" }, "variants": { "*Kai*": "and/also", "*esesthe*": "will be/shall be", "*misoumenoi*": "being hated/being detested", "*dia*": "because of/on account of/for the sake of", "*onoma*": "name/title/reputation" } } 18 { "verseID": "Luke.21.18", "source": "Καὶ θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται.", "text": "*Kai* a *thrix* from the *kephalēs* of you *ou mē* *apolētai*.", "grammar": { "*Kai*": "conjunction - and", "*thrix*": "nominative feminine singular - hair", "*kephalēs*": "genitive feminine singular - head", "*ou mē*": "emphatic negation - by no means/never", "*apolētai*": "aorist middle subjunctive, 3rd person singular - perish/be lost" }, "variants": { "*Kai*": "and/also", "*thrix*": "hair/single hair", "*kephalēs*": "head", "*apolētai*": "perish/be lost/be destroyed" } }
• John 6:26 : 26 { "verseID": "John.6.26", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς καὶ εἶπεν, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ζητεῖτέ με, οὐχ ὅτι εἴδετε σημεῖα, ἀλλʼ ὅτι ἐφάγετε ἐκ τῶν ἄρτων, καὶ ἐχορτάσθητε.", "text": "*Apekrithē* to them the *Iēsous* and *eipen*, *Amēn*, *amēn*, *legō* to you, You *zēteite* me, not because you *eidete* *sēmeia*, but because you *ephagete* from the *artōn*, and *echortasthēte*.", "grammar": { "*Apekrithē*": "aorist, indicative, passive, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, indicative, active, 3rd singular - said", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, indicative, active, 1st singular - I say/tell", "*zēteite*": "present, indicative, active, 2nd plural - you seek", "*eidete*": "aorist, indicative, active, 2nd plural - you saw", "*sēmeia*": "accusative, neuter, plural - signs", "*ephagete*": "aorist, indicative, active, 2nd plural - you ate", "*artōn*": "genitive, masculine, plural - loaves/bread", "*echortasthēte*": "aorist, indicative, passive, 2nd plural - you were filled/satisfied" }, "variants": { "*Amēn*": "truly/verily/certainly", "*sēmeia*": "signs/miracles", "*artōn*": "loaves/bread", "*echortasthēte*": "you were filled/satisfied/had your fill" } }
• John 6:61-65 : 61 { "verseID": "John.6.61", "source": "Εἰδὼς δὲ ὁ Ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ, εἶπεν αὐτοῖς, Τοῦτο ὑμᾶς σκανδαλίζει;", "text": "Having *eidōs* *de* the *Iēsous* in himself that *gongyzousin* about this the *mathētai* of him, *eipen* to them, This you *skandalizei*?", "grammar": { "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*gongyzousin*": "present active indicative, 3rd plural - they are grumbling", "*mathētai*": "nominative, masculine, plural - disciples", "*eipen*": "aorist active indicative, 3rd singular - said", "*skandalizei*": "present active indicative, 3rd singular - offends/causes to stumble" }, "variants": { "*eidōs*": "knowing/being aware", "*de*": "but/and/now", "*Iēsous*": "Jesus", "*gongyzousin*": "are grumbling/complaining/murmuring", "*mathētai*": "disciples/students/followers", "*eipen*": "said/spoke", "*skandalizei*": "offends/causes to stumble/causes to fall away" } } 62 { "verseID": "John.6.62", "source": "Ἐὰν οὖν θεωρῆτε τὸν Υἱὸν τοῦ ἀνθρώπου ἀναβαίνοντα ὅπου ἦν τὸ πρότερον;", "text": "If *oun* you *theōrēte* the *Huion* of the *anthrōpou* *anabainonta* where *ēn* the *proteron*?", "grammar": { "*oun*": "inferential conjunction - therefore/then", "*theōrēte*": "present active subjunctive, 2nd plural - you might see", "*Huion*": "accusative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*anabainonta*": "present active participle, accusative, masculine, singular - ascending", "*ēn*": "imperfect active indicative, 3rd singular - was", "*proteron*": "comparative adverb - before/formerly" }, "variants": { "*oun*": "therefore/then/consequently", "*theōrēte*": "you might see/perceive/observe", "*Huion*": "Son", "*anthrōpou*": "man/human", "*anabainonta*": "ascending/going up", "*ēn*": "was/existed", "*proteron*": "before/formerly/previously" } } 63 { "verseID": "John.6.63", "source": "Τὸ πνεῦμά ἐστιν τὸ ζωοποιοῦν· ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν: τὰ ῥήματα ἃ ἐγὼ λαλῶ ὑμῖν, πνεῦμά ἐστιν, καὶ ζωή ἐστιν.", "text": "The *pneuma* *estin* the *zōopoioun*; the *sarx* not *ōphelei* nothing: the *rhēmata* which I *lalō* to you, *pneuma* *estin*, and *zōē* *estin*.", "grammar": { "*pneuma*": "nominative, neuter, singular - spirit", "*estin*": "present indicative, 3rd singular - is", "*zōopoioun*": "present active participle, nominative, neuter, singular - giving life", "*sarx*": "nominative, feminine, singular - flesh", "*ōphelei*": "present active indicative, 3rd singular - profits/benefits", "*rhēmata*": "nominative, neuter, plural - words/sayings", "*lalō*": "present active indicative, 1st singular - I speak/say", "*zōē*": "nominative, feminine, singular - life" }, "variants": { "*pneuma*": "spirit/breath/wind", "*estin*": "is/exists", "*zōopoioun*": "giving life/making alive/vivifying", "*sarx*": "flesh/body/physical nature", "*ōphelei*": "profits/benefits/helps", "*rhēmata*": "words/sayings/statements", "*lalō*": "speak/say/tell", "*zōē*": "life/existence" } } 64 { "verseID": "John.6.64", "source": "Ἀλλʼ εἰσὶν ἐξ ὑμῶν τινες οἳ οὐ πιστεύουσιν. ᾜδει γὰρ ἐξ ἀρχῆς ὁ Ἰησοῦς τίνες εἰσὶν οἱ μὴ πιστεύοντες, καὶ τίς ἐστιν ὁ παραδώσων αὐτόν.", "text": "But *eisin* from you some who not *pisteuousin*. *Ēdei* *gar* from *archēs* the *Iēsous* who *eisin* the ones not *pisteuontes*, and who *estin* the one who will *paradōsōn* him.", "grammar": { "*eisin*": "present indicative, 3rd plural - are", "*pisteuousin*": "present active indicative, 3rd plural - they believe", "*Ēdei*": "pluperfect active indicative, 3rd singular - had known", "*gar*": "postpositive conjunction - for/because", "*archēs*": "genitive, feminine, singular - beginning", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pisteuontes*": "present active participle, nominative, masculine, plural - believing", "*estin*": "present indicative, 3rd singular - is", "*paradōsōn*": "future active participle, nominative, masculine, singular - going to betray" }, "variants": { "*eisin*": "are/exist", "*pisteuousin*": "believe/trust/have faith", "*Ēdei*": "had known/understood", "*gar*": "for/because/indeed", "*archēs*": "beginning/origin", "*Iēsous*": "Jesus", "*pisteuontes*": "believing/trusting", "*estin*": "is/exists", "*paradōsōn*": "going to betray/hand over/deliver up" } } 65 { "verseID": "John.6.65", "source": "Καὶ ἔλεγεν, Διὰ τοῦτο εἴρηκα ὑμῖν, ὅτι οὐδεὶς δύναται ἐλθεῖν πρός με, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ Πατρός μου.", "text": "And *elegen*, Because of this *eirēka* to you, that no one *dynatai* *elthein* *pros* me, if not it *ē* *dedomenon* to him from the *Patros* of me.", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*eirēka*": "perfect active indicative, 1st singular - I have said", "*dynatai*": "present middle indicative, 3rd singular - is able", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition + accusative - to/toward", "*ē*": "present subjunctive, 3rd singular - might be", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*elegen*": "was saying/telling", "*eirēka*": "have said/spoken/told", "*dynatai*": "is able/can", "*elthein*": "to come/approach", "*pros*": "to/toward/with", "*ē*": "might be/may be", "*dedomenon*": "having been given/granted", "*Patros*": "Father" } }
• John 6:70-71 : 70 { "verseID": "John.6.70", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Οὐκ ἐγὼ ὑμᾶς τοὺς δώδεκα ἐξελεξάμην, καὶ ἐξ ὑμῶν εἷς διάβολός ἐστιν;", "text": "*Apekrithē* to-them the *Iēsous*, Not *egō* you the twelve *exelexamēn*, and out-of you one *diabolos* *estin*?", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered/responded", "αὐτοῖς": "dative, plural, masculine - to them", "*Iēsous*": "nominative, masculine, singular - Jesus", "Οὐκ": "negative particle - not", "*egō*": "nominative, singular, 1st person pronoun - I", "ὑμᾶς": "accusative, plural, 2nd person pronoun - you", "τοὺς δώδεκα": "accusative, plural, masculine - the twelve", "*exelexamēn*": "aorist middle, 1st singular - chose/selected", "καὶ": "conjunction - and", "ἐξ": "preposition + genitive - out of/from", "ὑμῶν": "genitive, plural, 2nd person pronoun - of you", "εἷς": "nominative, masculine, singular - one", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*estin*": "present, 3rd singular - is" }, "variants": { "*Apekrithē*": "answered/responded/replied", "*exelexamēn*": "chose/selected/picked out", "*diabolos*": "devil/slanderer/accuser/adversary" } } 71 { "verseID": "John.6.71", "source": "Ἔλεγεν δὲ τὸν Ἰούδαν Σίμωνος Ἰσκαριώτην: οὗτος γὰρ ἤμελλεν αὐτὸν παραδιδόναι, εἷς ὢν ἐκ τῶν δώδεκα.", "text": "*Elegen de* the *Ioudan Simōnos Iskariōtēn*: *houtos gar ēmellen auton paradidonai*, one *ōn* from the twelve.", "grammar": { "*Elegen*": "imperfect active, 3rd singular - was speaking/saying", "δὲ": "postpositive conjunction - but/and/now", "τὸν": "accusative, masculine, singular article - the", "*Ioudan*": "accusative, masculine, singular - Judas", "*Simōnos*": "genitive, masculine, singular - of Simon", "*Iskariōtēn*": "accusative, masculine, singular - Iscariot", "*houtos*": "nominative, masculine, singular demonstrative pronoun - this one/he", "*gar*": "postpositive conjunction - for/because", "*ēmellen*": "imperfect active, 3rd singular - was about to/was going to", "*auton*": "accusative, masculine, singular pronoun - him", "*paradidonai*": "present active infinitive - to betray/to hand over", "εἷς": "nominative, masculine, singular - one", "*ōn*": "present active participle, nominative, masculine, singular - being", "ἐκ": "preposition + genitive - from/out of", "τῶν": "genitive, plural article - the", "δώδεκα": "genitive, plural, number - twelve" }, "variants": { "*Elegen*": "was saying/was speaking about/was referring to", "*ēmellen*": "was about to/was going to/was intending to", "*paradidonai*": "betray/hand over/deliver up", "*Iskariōtēn*": "Iscariot (possibly 'man from Kerioth')" } }
• John 12:25-26 : 25 { "verseID": "John.12.25", "source": "Ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν· καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.", "text": "The one *philōn* the *psychēn* of him will *apolesei* it; and the one *misōn* the *psychēn* of him in the *kosmō* this, unto *zōēn aiōnion* will *phylaxei* it.", "grammar": { "*philōn*": "present active participle, nominative masculine singular - loving/cherishing", "*psychēn*": "accusative feminine singular - life/soul/self", "*apolesei*": "future active indicative, 3rd person singular - will lose/destroy", "*misōn*": "present active participle, nominative masculine singular - hating/disregarding", "*kosmō*": "dative masculine singular - world/universe/order", "*zōēn*": "accusative feminine singular - life/existence", "*aiōnion*": "accusative feminine singular - eternal/everlasting", "*phylaxei*": "future active indicative, 3rd person singular - will keep/guard/preserve" }, "variants": { "*philōn*": "loving/cherishing/being fond of", "*psychēn*": "life/soul/self/being", "*apolesei*": "will lose/destroy/ruin", "*misōn*": "hating/disregarding/loving less", "*kosmō*": "world/universe/ordered system", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-lasting", "*phylaxei*": "will keep/guard/preserve/maintain" } } 26 { "verseID": "John.12.26", "source": "Ἐὰν ἐμοὶ διακονῇ τις, ἐμοὶ ἀκολουθείτω· καὶ ὅπου εἰμὶ ἐγώ, ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται: καὶ ἐάν τις ἐμοὶ διακονῇ, τιμήσει αὐτὸν ὁ Πατήρ.", "text": "If *emoi* *diakonē* anyone, *emoi* let him *akoloutheitō*; and where *eimi* *egō*, there also the *diakonos* the *emos* will *estai*; and if anyone *emoi* *diakonē*, will *timēsei* him the *Patēr*.", "grammar": { "*emoi*": "dative 1st person singular pronoun - to me/for me", "*diakonē*": "present active subjunctive, 3rd person singular - might serve/minister", "*akoloutheitō*": "present active imperative, 3rd person singular - let him follow", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "nominative 1st person singular pronoun - I/myself", "*diakonos*": "nominative masculine singular - servant/minister/deacon", "*emos*": "nominative masculine singular possessive adjective - my/mine", "*estai*": "future middle indicative, 3rd person singular - will be", "*timēsei*": "future active indicative, 3rd person singular - will honor/value", "*Patēr*": "nominative masculine singular - Father" }, "variants": { "*diakonē*": "serve/minister to/attend upon", "*akoloutheitō*": "follow/come after/accompany", "*diakonos*": "servant/minister/attendant/deacon", "*emos*": "my/mine", "*estai*": "will be/exist/happen", "*timēsei*": "will honor/respect/value/esteem", "*Patēr*": "Father (reference to God)" } }
• John 15:5-7 : 5 { "verseID": "John.15.5", "source": "Ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα: Ὁ μένων ἐν ἐμοί, κἀγὼ ἐν αὐτῷ, οὗτος φέρει καρπὸν πολύν: ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.", "text": "*Egō eimi* the *ampelos*, *humeis* the *klēmata*: The *menōn en emoi*, *kagō en autō*, *houtos pherei karpon polun*: *hoti chōris emou ou dunasthe poiein ouden*.", "grammar": { "*Egō eimi*": "nominative + present indicative - I am", "*ampelos*": "nominative, feminine, singular - vine", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*klēmata*": "nominative, neuter, plural - branches", "*menōn*": "present participle, active, nominative, masculine, singular - remaining/abiding", "*en emoi*": "preposition + dative - in me", "*kagō*": "crasis of *kai* + *egō* - and I", "*en autō*": "preposition + dative - in him", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*pherei*": "present indicative, active, third person singular - bears/produces", "*karpon polun*": "accusative + adjective - much fruit", "*hoti*": "conjunction - because/for", "*chōris emou*": "preposition + genitive - apart from me", "*ou dunasthe*": "present indicative, middle, second person plural with negative - you cannot", "*poiein*": "present infinitive, active - to do/make", "*ouden*": "pronoun, accusative, neuter, singular - nothing" }, "variants": { "*ampelos*": "vine/grapevine", "*klēmata*": "branches/shoots/twigs", "*menōn*": "remaining/abiding/staying/continuing", "*pherei*": "bears/produces/yields", "*polun*": "much/many/abundant", "*chōris*": "apart from/without/separated from" } } 6 { "verseID": "John.15.6", "source": "Ἐὰν μή τις μείνῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα, καὶ ἐξηράνθη· καὶ συνάγουσιν αὐτὰ, καὶ εἰς τὸ πῦρ βάλλουσιν, καὶ καίεται.", "text": "*Ean mē tis meinē en emoi*, *eblēthē exō hōs* the *klēma*, and *exēranthē*; and *sunagousin auta*, and into the *pur ballousin*, and *kaietai*.", "grammar": { "*Ean mē*": "conditional + negative - if not/unless", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*meinē*": "aorist subjunctive, active, third person singular - he remains", "*en emoi*": "preposition + dative - in me", "*eblēthē*": "aorist indicative, passive, third person singular - he was thrown/cast", "*exō*": "adverb - outside/out", "*hōs*": "comparative particle - as/like", "*klēma*": "nominative/accusative, neuter, singular - branch", "*exēranthē*": "aorist indicative, passive, third person singular - it was dried up/withered", "*sunagousin*": "present indicative, active, third person plural - they gather", "*auta*": "accusative, neuter, plural pronoun - them", "*pur*": "accusative, neuter, singular - fire", "*ballousin*": "present indicative, active, third person plural - they throw/cast", "*kaietai*": "present indicative, passive, third person singular - it is burned" }, "variants": { "*meinē*": "remains/abides/stays", "*eblēthē*": "was thrown/cast out/discarded", "*exēranthē*": "withered/dried up/became dry", "*sunagousin*": "gather/collect/assemble", "*ballousin*": "throw/cast/put", "*kaietai*": "is burned/consumed by fire" } } 7 { "verseID": "John.15.7", "source": "Ἐὰν μείνητε ἐν ἐμοί, καὶ τὰ ῥήματά μου ἐν ὑμῖν μείνῃ, ὃ ἐὰν θέλητε αἰτήσεσθε, καὶ γενήσεται ὑμῖν.", "text": "*Ean meinēte en emoi*, and the *rhēmata mou en humin meinē*, *ho ean thelēte aitēsesthe*, and *genēsetai humin*.", "grammar": { "*Ean*": "conditional particle - if", "*meinēte*": "aorist subjunctive, active, second person plural - you remain", "*en emoi*": "preposition + dative - in me", "*rhēmata*": "nominative/accusative, neuter, plural - words/sayings", "*mou*": "genitive, singular, first person pronoun - my/of me", "*en humin*": "preposition + dative - in you [plural]", "*meinē*": "aorist subjunctive, active, third person singular - it remains", "*ho ean*": "relative pronoun + conditional - whatever", "*thelēte*": "present subjunctive, active, second person plural - you desire/wish", "*aitēsesthe*": "future indicative, middle, second person plural - you will ask", "*genēsetai*": "future indicative, middle, third person singular - it will be/become", "*humin*": "dative, plural, second person pronoun - for you/to you [plural]" }, "variants": { "*meinēte*": "remain/abide/stay/continue", "*rhēmata*": "words/sayings/statements/teachings", "*thelēte*": "desire/wish/want", "*aitēsesthe*": "you will ask/request/petition", "*genēsetai*": "will happen/will be done/will come to pass" } }
• Acts 8:21-23 : 21 { "verseID": "Acts.8.21", "source": "Οὐκ ἔστιν σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λόγῳ τούτῳ: ἡ γὰρ καρδία σου οὐκ ἔστιν εὐθεῖα ἐνώπιον τοῦ Θεοῦ.", "text": "Not *estin* to you *meris oude klēros* in the *logō toutō*: the for *kardia* of you not *estin eutheia enōpion* of *Theou*.", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*meris*": "nominative, feminine, singular - part/share", "*oude*": "conjunction - nor/neither", "*klēros*": "nominative, masculine, singular - lot/portion", "*logō*": "dative, masculine, singular - word/matter", "*toutō*": "demonstrative pronoun, dative, masculine, singular - this", "*kardia*": "nominative, feminine, singular - heart", "*eutheia*": "nominative, feminine, singular - straight/right", "*enōpion*": "preposition + genitive - before/in the sight of" }, "variants": { "*meris*": "part/share/portion", "*klēros*": "lot/portion/inheritance", "*logō*": "word/matter/affair", "*kardia*": "heart/inner self/mind", "*eutheia*": "straight/right/upright" } } 22 { "verseID": "Acts.8.22", "source": "Μετανόησον οὖν ἀπὸ τῆς κακίας σου ταύτης, καὶ δεήθητι τοῦ Θεοῦ, εἰ ἄρα ἀφεθήσεταί σοι ἡ ἐπίνοια τῆς καρδίας σου.", "text": "*Metanoēson oun* from the *kakias* of you *tautēs*, and *deēthēti* the *Theou*, if *ara aphethēsetai* to you the *epinoia* of the *kardias* of you.", "grammar": { "*Metanoēson*": "aorist active imperative, 2nd singular - repent", "*oun*": "conjunction - therefore", "*kakias*": "genitive, feminine, singular - wickedness", "*tautēs*": "demonstrative pronoun, genitive, feminine, singular - this", "*deēthēti*": "aorist passive imperative, 2nd singular - pray/beseech", "*Theou*": "genitive, masculine, singular - of God", "*ara*": "particle - perhaps/if perhaps", "*aphethēsetai*": "future passive indicative, 3rd singular - will be forgiven", "*epinoia*": "nominative, feminine, singular - thought/intent", "*kardias*": "genitive, feminine, singular - of heart" }, "variants": { "*Metanoēson*": "repent/change your mind", "*kakias*": "wickedness/evil/malice", "*deēthēti*": "pray/beseech/beg", "*aphethēsetai*": "will be forgiven/pardoned/remitted", "*epinoia*": "thought/intent/purpose" } } 23 { "verseID": "Acts.8.23", "source": "Εἰς γὰρ χολὴν πικρίας, καὶ σύνδεσμον ἀδικίας ὁρῶ σε ὄντα.", "text": "For in *cholēn pikrias*, and *syndesmon adikias* I *horō* you *onta*.", "grammar": { "*cholēn*": "accusative, feminine, singular - gall/bile", "*pikrias*": "genitive, feminine, singular - of bitterness", "*syndesmon*": "accusative, masculine, singular - bond/chain", "*adikias*": "genitive, feminine, singular - of iniquity", "*horō*": "present active indicative, 1st singular - see/perceive", "*onta*": "present active participle, accusative, masculine, singular - being" }, "variants": { "*cholēn pikrias*": "gall of bitterness/bitter gall", "*syndesmon adikias*": "bond of iniquity/chain of unrighteousness", "*horō*": "see/perceive/observe", "*onta*": "being/existing" } }
• Rom 2:7 : 7 { "verseID": "Romans.2.7", "source": "Τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον:", "text": "To those *men* according to *hypomonēn* of *ergou* *agathou* *doxan* and *timēn* and *aphtharsian* *zētousin*, *zōēn aiōnion*:", "grammar": { "*men*": "particle - on the one hand (correlative with *de*)", "*hypomonēn*": "noun, accusative, feminine, singular - endurance/perseverance", "*ergou*": "noun, genitive, neuter, singular - work/deed", "*agathou*": "adjective, genitive, neuter, singular - good", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*timēn*": "noun, accusative, feminine, singular - honor/value", "*aphtharsian*": "noun, accusative, feminine, singular - immortality/incorruptibility", "*zētousin*": "participle, present active, dative, masculine, plural - seeking", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*hypomonēn*": "endurance/perseverance/steadfastness", "*ergou*": "work/deed/action", "*agathou*": "good/beneficial/worthy", "*doxan*": "glory/honor/splendor", "*timēn*": "honor/value/price", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*zētousin*": "seeking/searching for/striving after", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
• Gal 5:6 : 6 { "verseID": "Galatians.5.6", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία· ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη.", "text": "For in *Christō Iēsou* neither *peritomē ti ischyei*, nor *akrobystia*; but *pistis di' agapēs energoumenē*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything/something", "*ischyei*": "present, active, indicative, 3rd person singular - has power/avails/is effective", "*akrobystia*": "nominative, feminine, singular - uncircumcision/foreskin", "*pistis*": "nominative, feminine, singular - faith/belief", "*di'*": "preposition with genitive (shortened from dia) - through/by means of", "*agapēs*": "genitive, feminine, singular - of love", "*energoumenē*": "present, middle, participle, nominative, feminine, singular - working/operating/expressing itself" }, "variants": { "*peritomē*": "circumcision/the circumcised", "*ischyei*": "has power/avails/is effective/counts for anything", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*pistis*": "faith/belief/trust", "*agapēs*": "love/charity/benevolence", "*energoumenē*": "working/operating/expressing itself/being effective" } }
• Gal 6:12 : 12 { "verseID": "Galatians.6.12", "source": "Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι· μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται.", "text": "As many as *thelousin euprosōpēsai* in *sarki*, these *anagkazousin* you *peritemnesthai*; *monon* that not for the *staurō tou Christou diōkōntai*.", "grammar": { "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*euprosōpēsai*": "aorist, active, infinitive - to make a good showing", "*sarki*": "dative, feminine, singular - flesh", "*anagkazousin*": "present, active, indicative, 3rd plural - they compel", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*monon*": "adverb - only", "*staurō*": "dative, masculine, singular - cross", "*tou Christou*": "genitive, masculine, singular - of Christ", "*diōkōntai*": "present, passive, subjunctive, 3rd plural - they might be persecuted" }, "variants": { "*thelousin*": "they wish/want/desire", "*euprosōpēsai*": "to make a good showing/look good outwardly/make a good impression", "*sarki*": "flesh/body/human nature", "*anagkazousin*": "they compel/force/constrain", "*peritemnesthai*": "to be circumcised", "*monon*": "only/merely", "*staurō*": "cross/crucifixion", "*tou Christou*": "of Christ/the Messiah", "*diōkōntai*": "they might be persecuted/pursued/suffer" } }
• Gal 6:15 : 15 { "verseID": "Galatians.6.15", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τί ἰσχύει, οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις.", "text": "For in *Christō Iēsou* neither *peritomē ti ischuei*, nor *akrobystia*, but *kainē ktisis*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything", "*ischuei*": "present, active, indicative, 3rd singular - is strong/avails", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*kainē*": "nominative, feminine, singular - new", "*ktisis*": "nominative, feminine, singular - creation" }, "variants": { "*Christō Iēsou*": "Christ Jesus/the Messiah Jesus", "*peritomē*": "circumcision/the circumcised", "*ti*": "anything/something", "*ischuei*": "is strong/avails/has power", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*kainē*": "new/renewed/fresh", "*ktisis*": "creation/creature/what is created" } }
• Eph 3:17 : 17 { "verseID": "Ephesians.3.17", "source": "Κατοικῆσαι τὸν Χριστὸν διὰ τῆς πίστεως ἐν ταῖς καρδίαις ὑμῶν· ἐν ἀγάπῃ ἐῤῥιζωμένοι καὶ τεθεμελιωμένοι,", "text": "*Katoikēsai* the *Christon dia* the *pisteōs en* the *kardiais* of you; *en agapē errizōmenoi kai tethemeliōmenoi*,", "grammar": { "*Katoikēsai*": "aorist, active, infinitive - to dwell/inhabit", "*Christon*": "accusative, masculine, singular - Christ", "*dia*": "preposition with genitive - through", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*en*": "preposition with dative - in", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*en*": "preposition with dative - in", "*agapē*": "dative, feminine, singular - love", "*errizōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been rooted", "*kai*": "conjunction - and", "*tethemeliōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been founded/grounded" }, "variants": { "*Katoikēsai*": "to dwell/inhabit/make his home", "*pisteōs*": "faith/belief/trust", "*kardiais*": "hearts/inner beings/minds", "*agapē*": "love/selfless love/divine love", "*errizōmenoi*": "having been rooted/firmly rooted/established", "*tethemeliōmenoi*": "having been founded/grounded/established" } }
• Phil 1:6 : 6 { "verseID": "Philippians.1.6", "source": "Πεποιθὼς αὐτὸ τοῦτο, ὅτι ὁ ἐναρξάμενος ἐν ὑμῖν ἔργον ἀγαθὸν ἐπιτελέσει ἄχρι ἡμέρας Ἰησοῦ Χριστοῦ:", "text": "*Pepoithōs* same this, that the *enarxamenos* in you *ergon agathon* will *epitelesei* until *hēmeras Iēsou Christou*:", "grammar": { "*Pepoithōs*": "perfect active participle, nominative, masculine, singular - having been convinced/confident", "*enarxamenos*": "aorist middle participle, nominative, masculine, singular - having begun/initiated", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*epitelesei*": "future active indicative, 3rd person singular - will complete/perfect", "*hēmeras*": "genitive, feminine, singular - day", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Pepoithōs*": "being confident/being persuaded/trusting", "*enarxamenos*": "one having begun/one who initiated/starter", "*ergon agathon*": "good work/good deed", "*epitelesei*": "will complete/will perfect/will bring to completion", "*hēmeras Iēsou Christou*": "day of Jesus Christ/Christ's day" } }
• 2 Tim 1:15 : 15 { "verseID": "2 Timothy.1.15", "source": "Οἶδας τοῦτο, ὅτι ἀπεστράφησάν με πάντες οἱ ἐν τῇ Ἀσίᾳ· ὧν ἐστιν Φύγελλος καὶ Ἑρμογένης.", "text": "*Oidas* this, that *apestraphēsan* me all those in *Asia*; of whom *estin Phygellos* and *Hermogenēs*.", "grammar": { "*Oidas*": "perfect active indicative, 2nd singular - you know", "*touto*": "accusative, neuter, singular - direct object", "*apestraphēsan*": "aorist passive indicative, 3rd plural - they turned away from", "*me*": "accusative, 1st singular - direct object", "*pantes*": "nominative, masculine, plural - subject", "*Asia*": "dative, feminine, singular - location", "*hōn*": "genitive, masculine, plural - partitive genitive", "*estin*": "present active indicative, 3rd singular - is", "*Phygellos*": "nominative, masculine, singular - subject", "*Hermogenēs*": "nominative, masculine, singular - subject" }, "variants": { "*Oidas*": "you know/understand/perceive", "*apestraphēsan*": "turned away from/deserted/abandoned", "*Asia*": "Asia [Roman province in western Asia Minor]" } }
• 2 Tim 4:10 : 10 { "verseID": "2 Timothy.4.10", "source": "Δημᾶς γάρ με ἐγκατέλιπεν, ἀγαπήσας τὸν νῦν αἰῶνα, καὶ ἐπορεύθη εἰς Θεσσαλονίκην· Κρήσκης εἰς Γαλατίαν, Τίτος εἰς Δαλματίαν.", "text": "*Dēmas* for me *egkatelipen*, *agapēsas* the *nyn* *aiōna*, and *eporeuthē* to *Thessalonikēn*; *Krēskēs* to *Galatian*, *Titos* to *Dalmatian*.", "grammar": { "*Dēmas*": "noun, nominative masculine singular - Demas (proper name)", "*egkatelipen*": "aorist indicative active, 3rd person singular - forsook/abandoned/deserted", "*agapēsas*": "participle, aorist active, nominative masculine singular - having loved", "*nyn*": "adverb - now/present", "*aiōna*": "noun, accusative masculine singular - age/world/era", "*eporeuthē*": "aorist indicative passive, 3rd person singular - traveled/went/journeyed", "*Thessalonikēn*": "noun, accusative feminine singular - Thessalonica (place name)", "*Krēskēs*": "noun, nominative masculine singular - Crescens (proper name)", "*Galatian*": "noun, accusative feminine singular - Galatia (place name)", "*Titos*": "noun, nominative masculine singular - Titus (proper name)", "*Dalmatian*": "noun, accusative feminine singular - Dalmatia (place name)" }, "variants": { "*egkatelipen*": "forsook/abandoned/deserted", "*agapēsas*": "having loved/cherished/preferred", "*aiōna*": "age/world/era/present time", "*eporeuthē*": "traveled/went/journeyed/departed" } }
• Heb 10:35-39 : 35 { "verseID": "Hebrews.10.35", "source": "Μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μισθαποδοσίαν μεγάλην.", "text": "Not *apobalēte* therefore the *parrēsian* of you, which *echei misthapdosian megalēn*.", "grammar": { "*apobalēte*": "aorist, active, subjunctive, 2nd person, plural - cast away/throw away", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*echei*": "present, active, indicative, 3rd person, singular - has", "*misthapdosian*": "accusative, feminine, singular - reward/recompense", "*megalēn*": "accusative, feminine, singular - great" }, "variants": { "*apobalēte*": "cast away/throw away/abandon", "*parrēsian*": "confidence/boldness/freedom of speech", "*misthapdosian*": "reward/recompense/compensation" } } 36 { "verseID": "Hebrews.10.36", "source": "Ὑπομονῆς γὰρ ἔχετε χρείαν, ἵνα, τὸ θέλημα τοῦ Θεοῦ ποιήσαντες, κομίσησθε τὴν ἐπαγγελίαν.", "text": "Of *hypomonēs* for you *echete chreian*, *hina*, the *thelēma* of the *Theou poiēsantes*, you *komisēsthe* the *epangelian*.", "grammar": { "*hypomonēs*": "genitive, feminine, singular - of endurance/patience", "*echete*": "present, active, indicative, 2nd person, plural - you have", "*chreian*": "accusative, feminine, singular - need", "*hina*": "conjunction - so that/in order that", "*thelēma*": "accusative, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*poiēsantes*": "aorist, active, participle, nominative, masculine, plural - having done", "*komisēsthe*": "aorist, middle, subjunctive, 2nd person, plural - you might receive", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*hypomonēs*": "endurance/patience/perseverance", "*chreian*": "need/necessity", "*poiēsantes*": "having done/having performed/having accomplished", "*komisēsthe*": "you might receive/you might obtain", "*epangelian*": "promise/what was promised" } } 37 { "verseID": "Hebrews.10.37", "source": "Ἔτι γὰρ μικρὸν ὅσον ὅσον, Ὁ ἐρχόμενος ἥξει, καὶ οὐ χρονιεῖ.", "text": "*Eti* for *mikron hoson hoson*, The *erchomenos hēxei*, and not *chroniei*.", "grammar": { "*Eti*": "adverb - yet/still", "*mikron*": "accusative, neuter, singular - little", "*hoson hoson*": "accusative, neuter, singular (doubled for emphasis) - very little", "*erchomenos*": "present, middle, participle, nominative, masculine, singular - coming one", "*hēxei*": "future, active, indicative, 3rd person, singular - will come", "*chroniei*": "future, active, indicative, 3rd person, singular - will delay" }, "variants": { "*mikron hoson hoson*": "very little/just a little while", "*erchomenos*": "coming one/one who is coming", "*hēxei*": "will come/will arrive", "*chroniei*": "will delay/will tarry" } } 38 { "verseID": "Hebrews.10.38", "source": "Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται: καὶ ἐὰν ὑποστείληται, οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ.", "text": "The but *dikaios* from *pisteōs zēsetai*: and if he *hyposteilētai*, not *eudokei* the *psychē* of me in him.", "grammar": { "*dikaios*": "nominative, masculine, singular - righteous/just", "*pisteōs*": "genitive, feminine, singular - of faith", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live", "*hyposteilētai*": "aorist, middle, subjunctive, 3rd person, singular - draws back/shrinks", "*eudokei*": "present, active, indicative, 3rd person, singular - takes pleasure in", "*psychē*": "nominative, feminine, singular - soul" }, "variants": { "*dikaios*": "righteous person/just person", "*pisteōs*": "faith/trust/belief", "*zēsetai*": "will live/shall have life", "*hyposteilētai*": "draws back/shrinks/withdraws", "*eudokei*": "takes pleasure in/is pleased with", "*psychē*": "soul/inner being/self" } } 39 { "verseID": "Hebrews.10.39", "source": "Ἡμεῖς δὲ οὐκ ἐσμὲν ὑποστολῆς εἰς ἀπώλειαν· ἀλλὰ πίστεως εἰς περιποίησιν ψυχῆς.", "text": "We but not *esmen hypostolēs* to *apōleian*; but of *pisteōs* to *peripoiēsin psychēs*.", "grammar": { "*esmen*": "present, active, indicative, 1st person, plural - we are", "*hypostolēs*": "genitive, feminine, singular - of shrinking back/drawing back", "*apōleian*": "accusative, feminine, singular - destruction/perdition", "*pisteōs*": "genitive, feminine, singular - of faith", "*peripoiēsin*": "accusative, feminine, singular - preservation/saving", "*psychēs*": "genitive, feminine, singular - of soul" }, "variants": { "*hypostolēs*": "shrinking back/drawing back/withdrawal", "*apōleian*": "destruction/ruin/perdition", "*peripoiēsin*": "preservation/saving/gaining", "*psychēs*": "soul/life" } }
• 1 Pet 1:5 : 5 { "verseID": "1 Peter.1.5", "source": "Τοὺς ἐν δυνάμει Θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῷ ἐσχάτῳ.", "text": "The ones by *dynamei* of *Theou* being *phrouroumenous* through *pisteōs* for *sōtērian* *hetoimēn* to be *apokalyphthēnai* in *kairō* *eschatō*.", "grammar": { "*dynamei*": "dative, feminine, singular - means/instrument", "*Theou*": "genitive, masculine, singular - source/possession", "*phrouroumenous*": "present, passive, participle, accusative, masculine, plural - continuous state", "*pisteōs*": "genitive, feminine, singular - means/instrument", "*sōtērian*": "accusative, feminine, singular - goal/purpose", "*hetoimēn*": "accusative, feminine, singular - attributive adjective", "*apokalyphthēnai*": "aorist, passive, infinitive - purpose/result", "*kairō*": "dative, masculine, singular - time when", "*eschatō*": "dative, masculine, singular - attributive adjective" }, "variants": { "*dynamei*": "power/strength/ability", "*phrouroumenous*": "being guarded/protected/kept", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*hetoimēn*": "ready/prepared", "*apokalyphthēnai*": "to be revealed/uncovered/disclosed", "*kairō*": "time/season/opportunity", "*eschatō*": "last/final/ultimate" } }
• 2 Pet 1:8-9 : 8 { "verseID": "2 Peter.1.8", "source": "Ταῦτα γὰρ ὑμῖν ὑπάρχοντα, καὶ πλεονάζοντα, οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν εἰς τὴν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐπίγνωσιν.", "text": "For these things in you *hyparchonta*, and *pleonazonta*, not *argous* nor *akarpous* make you for the of *Kyriou* of us *Iēsou Christou epignōsin*.", "grammar": { "Ταῦτα": "nominative, neuter, plural - 'these things'", "γὰρ": "conjunction - 'for'", "ὑμῖν": "dative, plural - 'in you/to you'", "*hyparchonta*": "present active participle, nominative, neuter, plural - 'being/existing'", "*pleonazonta*": "present active participle, nominative, neuter, plural - 'increasing/abounding'", "*argous*": "accusative, masculine, plural - idle/useless", "*akarpous*": "accusative, masculine, plural - unfruitful/barren", "καθίστησιν": "present active indicative, 3rd singular - 'make/render/establish'", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*epignōsin*": "accusative, feminine, singular - full knowledge" }, "variants": { "*hyparchonta*": "being/existing/belonging to", "*pleonazonta*": "increasing/abounding/multiplying", "*argous*": "idle/useless/lazy/barren", "*akarpous*": "unfruitful/barren/without produce", "*epignōsin*": "full knowledge/complete understanding/precise knowledge" } } 9 { "verseID": "2 Peter.1.9", "source": "ᾯ γὰρ μὴ πάρεστιν ταῦτα τυφλός ἐστιν, μυωπάζων, λήθην λαβὼν τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν.", "text": "For in whom not *parestin* these things *typhlos estin*, being short-sighted, *lēthēn* having taken of the *katharismou* of the long ago of him *hamartiōn*.", "grammar": { "ᾯ": "dative, masculine, singular - 'in whom/to whom'", "γὰρ": "conjunction - 'for'", "μὴ": "negative particle - 'not'", "*parestin*": "present active indicative, 3rd singular - 'is present/exists'", "ταῦτα": "nominative, neuter, plural - 'these things'", "*typhlos*": "nominative, masculine, singular - blind", "*estin*": "present active indicative, 3rd singular - 'is'", "μυωπάζων": "present active participle, nominative, masculine, singular - 'being nearsighted/short-sighted'", "*lēthēn*": "accusative, feminine, singular - forgetfulness", "λαβὼν": "aorist active participle, nominative, masculine, singular - 'having taken/received'", "*katharismou*": "genitive, masculine, singular - cleansing/purification", "πάλαι": "adverb - 'long ago/former'", "*hamartiōn*": "genitive, feminine, plural - sins" }, "variants": { "*parestin*": "is present/exists/is at hand", "*typhlos*": "blind/unseeing", "*lēthēn*": "forgetfulness/oblivion", "*katharismou*": "cleansing/purification/purging", "*hamartiōn*": "sins/offenses/misdeeds" } }
• 1 John 2:19-20 : 19 { "verseID": "1 John.2.19", "source": "Ἐξ ἡμῶν ἐξῆλθον, ἀλλʼ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν, μεμενήκεισαν ἂν μεθʼ ἡμῶν: ἀλλʼ, ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν.", "text": "From us they *exēlthon*, *all'* not they *ēsan* from us; if *gar* they *ēsan* from us, they would have *memenēkeisan an meth'* us: *all'*, *hina* they might be *phanerōthōsin* that not they *eisin* all from us.", "grammar": { "*exēlthon*": "aorist, indicative, active, 3rd person plural - they went out", "*all'*": "contraction of *alla* - but/rather", "*ēsan*": "imperfect, indicative, active, 3rd person plural - they were", "*gar*": "postpositive conjunction - for/because", "*memenēkeisan*": "pluperfect, indicative, active, 3rd person plural - they had remained", "*an*": "particle indicating contingency", "*meth'*": "contraction of *meta* - with", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthōsin*": "aorist, subjunctive, passive, 3rd person plural - they might be revealed/made manifest", "*eisin*": "present, indicative, active, 3rd person plural - they are" }, "variants": { "*exēlthon*": "went out/departed/left", "*ēsan*": "were/existed/belonged", "*memenēkeisan an*": "would have remained/would have continued/would have stayed", "*phanerōthōsin*": "might be revealed/made manifest/shown openly/made clear", "*eisin*": "are/exist/belong" } } 20 { "verseID": "1 John.2.20", "source": "Καὶ ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου, καὶ οἴδατε πάντα.", "text": "And you *chrisma echete apo* the *Hagiou*, and you *oidate panta*.", "grammar": { "*chrisma*": "accusative, neuter, singular - anointing/unction", "*echete*": "present, indicative, active, 2nd person plural - you have", "*apo*": "preposition with genitive - from", "*Hagiou*": "genitive, masculine, singular - Holy One", "*oidate*": "perfect, indicative, active, 2nd person plural - you know/have known", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*chrisma*": "anointing/unction/endowment", "*echete*": "have/possess/hold", "*Hagiou*": "Holy One/Sacred One/Holy [God/Spirit]", "*oidate*": "know/have known/understand/perceive", "*panta*": "all things/everything/all matters" } }
• Rev 2:13 : 13 { "verseID": "Revelation.2.13", "source": "Οἶδα τὰ ἔργα σου, καὶ ποῦ κατοικεῖς, ὅπου ὁ θρόνος τοῦ Σατανᾶ: καὶ κρατεῖς τὸ ὄνομά μου, καὶ οὐκ ἠρνήσω τὴν πίστιν μου, καὶ ἐν ταῖς ἡμέραις ἐν αἷς Ἀντιπᾶς ὁ μάρτυς μου ὁ πιστός, ὃς ἀπεκτάνθη παρʼ ὑμῖν, ὅπου ὁ Σατανᾶς κατοικεῖ.", "text": "*Oida* the *erga* of-you, and where *katoikeis*, where the *thronos* of-the *Satana*: and *krateis* the *onoma* of-me, and not *ērnēsō* the *pistin* of-me, and in the *hēmerais* in which *Antipas* the *martus* of-me the *pistos*, who *apektanthē* beside you, where the *Satanas katoikei*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*katoikeis*": "present indicative, 2nd singular - you dwell", "*thronos*": "nominative, masculine, singular - throne", "*Satana*": "genitive, masculine, singular - of Satan", "*krateis*": "present indicative, 2nd singular - you hold fast", "*onoma*": "accusative, neuter, singular - name", "*ērnēsō*": "aorist indicative middle, 2nd singular - you denied", "*pistin*": "accusative, feminine, singular - faith/belief", "*hēmerais*": "dative, feminine, plural - days", "*Antipas*": "nominative, masculine, singular - Antipas (name)", "*martus*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*apektanthē*": "aorist indicative passive, 3rd singular - was killed", "*Satanas*": "nominative, masculine, singular - Satan", "*katoikei*": "present indicative, 3rd singular - dwells" }, "variants": { "*katoikeis*": "dwell/inhabit/reside", "*thronos*": "throne/seat of power", "*krateis*": "hold fast/hold firmly/keep", "*ērnēsō*": "denied/disowned/refused", "*pistin*": "faith/belief/trust", "*martus*": "witness/martyr/testimony", "*pistos*": "faithful/trustworthy/loyal", "*apektanthē*": "was killed/was slain" } }