Verse 22

{ "verseID": "Matthew.13.22", "source": "Ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων· καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου, καὶ ἡ ἀπάτη τοῦ πλούτου, συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.", "text": "But the one *eis* the *akanthas spareis*, this *estin* the one the *logon akouōn*; and the *merimna tou aiōnos* this, and the *apatē tou ploutou*, *sympnigei* the *logon*, and *akarpos ginetai*.", "grammar": { "*de*": "contrastive particle - but/and", "*eis*": "preposition + accusative - into/among", "*akanthas*": "accusative, feminine, plural - thorns", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown", "*houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*logon*": "accusative, masculine, singular - word", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*merimna*": "nominative, feminine, singular - care/anxiety", "*aiōnos*": "genitive, masculine, singular - of age", "*toutou*": "demonstrative, genitive, masculine, singular - this", "*apatē*": "nominative, feminine, singular - deceitfulness", "*ploutou*": "genitive, masculine, singular - of wealth", "*sympnigei*": "present, 3rd singular - chokes", "*akarpos*": "nominative, masculine, singular - unfruitful", "*ginetai*": "present, 3rd singular, middle - becomes" }, "variants": { "*eis tas akanthas spareis*": "the one sown among the thorns", "*logon akouōn*": "hearing the word/one who hears the message", "*merimna tou aiōnos toutou*": "care/worry of this age/worldly concerns", "*apatē tou ploutou*": "deceitfulness of wealth/deception of riches", "*sympnigei*": "chokes/suffocates/crowds out", "*akarpos ginetai*": "becomes unfruitful/nonproductive/barren" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og han som ble sådd blant tornene, er den som hører ordet; men verdens bekymringer og rikdommens svik kveler ordet, og han blir ufruktbar.

• NT, oversatt fra gresk

  Men den som er sådd blant torner, han er den som hører ordet; men verdens bekymringer og rikdommens bedrag kveler ordet, så det blir ufruktbart.

• Norsk King James

  Han som mottar frø blant tornene, er den som hører ordet; men verdens bekymringer og svik av rikdom kveler ordet, og han blir ufruktbar.

• Modernisert Norsk Bibel 1866

  Det som er sådd blant tornene, er den som hører ordet, men verdens bekymringer og rikdommens forførelse kveler ordet, så det ikke bærer frukt.

• KJV/Textus Receptus til norsk

  Det som ble sådd blant torner, dette er den som hører ordet, men verdens bekymringer og rikdommens bedrag kvaler ordet, så det blir uten frukt.

• Den norske oversettelsen av Det Nye Testamente

  Det som ble sådd blant torner, er den som hører ordet, men verdens bekymringer og rikdommens bedrag kveler ordet, så det ikke bærer frukt.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Det som ble sådd blant torner, det er den som hører ordet, men verdens bekymringer og rikdommens bedrag kveler ordet, så han blir uten frukt.

• o3-mini KJV Norsk

  Og den som fikk frøene blant torner, er den som hører ordet, men verdens bekymringer og rikdommens bedrag kveler det, så det ikke bærer frukt.

• gpt4.5-preview

  Den som fikk såkorn blant torner, er den som hører ordet, men bekymring for denne verden og rikdommens bedrag kveler ordet, så han blir uten frukt.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Den som fikk såkorn blant torner, er den som hører ordet, men bekymring for denne verden og rikdommens bedrag kveler ordet, så han blir uten frukt.

• Lingvistisk bibeloversettelse fra grunntekst

  Såkornet som ble sådd blant tornebusker, er den som hører ordet, men verdens bekymringer og rikdommens bedrag kveler ordet, så det blir uten frukt.

• Linguistic Bible Translation from Source Texts

  The seed sown among thorns is the one who hears the word, but the worries of this age and the deceitfulness of wealth choke the word, making it unfruitful.

• NT, oversatt fra gresk Aug2024

  Den som ble sådd blant torner, det er den som hører ordet, men verdens bekymringer og rikdommens bedrag kveler ordet, så det blir uten frukt.

• Original Norsk Bibel 1866

  Men den, som er saaet iblandt Tornene, er den, som hører Ordet; og denne Verdens Bekymring og Rigdoms Forførelse qvæler Ordet, og det bliver uden Frugt.

• King James Version 1769 (Standard Version)

  He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

• KJV 1769 norsk

  Den som ble sådd blant torner, er den som hører ordet, men bekymringer for denne verden og rikdommens forførelse kveler ordet, og han blir uten frukt.

• KJV1611 - Moderne engelsk

  The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful.

• King James Version 1611 (Original)

  He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

• Norsk oversettelse av Webster

  Det som ble sådd blant torner, det er den som hører ordet, men verdens bekymringer og rikdommens bedrag kveler ordet, og han bærer ikke frukt.

• Norsk oversettelse av Youngs Literal Translation

  Det som ble sådd blant torner, er den som hører ordet, men verdens bekymringer og rikdommens bedrag kveler ordet, så det blir uten frukt.

• Norsk oversettelse av ASV1901

  Det som ble sådd blant torner, er den som hører ordet, men bekymringer for den verdiske verden og rikdommens bedrag kveler ordet, så det blir uten frukt.

• Norsk oversettelse av BBE

  Det som ble sådd blant tornene, er den som hører ordet, men verdens bekymringer og rikdommens bedrag kveler ordet, så det ikke bærer grøde.

• Tyndale Bible (1526/1534)

  He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull.

• Coverdale Bible (1535)

  As for him that is sowne amonge ye thornes, this is he: Wha one heareth the worde, & the carefulnes of this worlde, & the disceatfulnes of riches choke the worde, & so he becometh vnfrutefull.

• Geneva Bible (1560)

  And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull.

• Bishops' Bible (1568)

  He also that receaued seede into the thornes, is he that heareth the worde: and the care of this worlde, and the disceiptfulnes of ryches, choke vp the worde, and so is he made vnfruitfull.

• Authorized King James Version (1611)

  ‹He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.›

• Webster's Bible (1833)

  What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.

• Young's Literal Translation (1862/1898)

  `And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful.

• American Standard Version (1901)

  And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

• Bible in Basic English (1941)

  And that which was dropped among the thorns, this is he who has the word; and the cares of this life, and the deceits of wealth, put a stop to the growth of the word and it gives no fruit.

• World English Bible (2000)

  What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.

• NET Bible® (New English Translation)

  The seed sown among thorns is the person who hears the word, but worldly cares and the seductiveness of wealth choke the word, so it produces nothing.

Referenced Verses

• 1 Tim 6:9-9 : 9 { "verseID": "1 Timothy.6.9", "source": "Οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα, καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.", "text": "The ones *de boulomenoi ploutein empiptousin* into *peirasmon kai pagida*, and *epithymias pollas anoētous kai blaberas*, which *bythizousin* the *anthrōpous* into *olethron kai apōleian*.", "grammar": { "*Hoi de*": "article with conjunction, nominative, masculine, plural - but the ones", "*boulomenoi*": "present participle, nominative, masculine, plural, middle - desiring/wanting", "*ploutein*": "present infinitive, active - to be rich/wealthy", "*empiptousin*": "present indicative, 3rd person plural, active - fall into", "*eis*": "preposition - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial", "*kai*": "conjunction - and", "*pagida*": "accusative, feminine, singular - trap/snare", "*kai*": "conjunction - and", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*pollas*": "accusative, feminine, plural - many", "*anoētous*": "accusative, feminine, plural - foolish/senseless", "*kai*": "conjunction - and", "*blaberas*": "accusative, feminine, plural - harmful/hurtful", "*haitines*": "relative pronoun, nominative, feminine, plural - which", "*bythizousin*": "present indicative, 3rd person plural, active - sink/plunge/drown", "*tous anthrōpous*": "accusative, masculine, plural with article - the people/men", "*eis*": "preposition - into", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*kai*": "conjunction - and", "*apōleian*": "accusative, feminine, singular - perdition/destruction" }, "variants": { "*boulomenoi*": "desiring/wanting/wishing/intending", "*ploutein*": "to be rich/to gain wealth/to prosper", "*empiptousin*": "fall into/plunge into/become entangled in", "*peirasmon*": "temptation/trial/testing", "*pagida*": "trap/snare/net", "*epithymias*": "desires/lusts/cravings/longings", "*anoētous*": "foolish/senseless/mindless", "*blaberas*": "harmful/hurtful/destructive", "*bythizousin*": "sink/plunge/drown/submerge", "*olethron*": "destruction/ruin/perdition", "*apōleian*": "perdition/destruction/ruin/loss" } } 10 { "verseID": "1 Timothy.6.10", "source": "Ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία: ἧς τινες ὀρεγόμενοι, ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.", "text": "*Riza gar pantōn tōn kakōn estin* the *philargyria*: of which some *oregomenoi*, *apeplanēthēsan* from the *pisteōs*, and *heautous periepēiran odynais pollais*.", "grammar": { "*Riza*": "nominative, feminine, singular - root", "*gar*": "conjunction, explanatory - for", "*pantōn tōn kakōn*": "genitive, neuter, plural with article - of all the evils", "*estin*": "present indicative, 3rd person singular - is", "*hē philargyria*": "nominative, feminine, singular with article - the love of money", "*hēs*": "relative pronoun, genitive, feminine, singular - of which", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*oregomenoi*": "present participle, nominative, masculine, plural, middle - reaching after/craving", "*apeplanēthēsan*": "aorist indicative, 3rd person plural, passive - were led astray/wandered away", "*apo*": "preposition - from", "*tēs pisteōs*": "genitive, feminine, singular with article - the faith", "*kai*": "conjunction - and", "*heautous*": "reflexive pronoun, accusative, masculine, plural - themselves", "*periepēiran*": "aorist indicative, 3rd person plural, active - pierced through/impaled", "*odynais*": "dative, feminine, plural - with pains/sorrows", "*pollais*": "dative, feminine, plural - many" }, "variants": { "*Riza*": "root/source/origin", "*kakōn*": "evils/bad things/troubles", "*philargyria*": "love of money/greed/avarice", "*oregomenoi*": "reaching after/craving/yearning for/coveting", "*apeplanēthēsan*": "were led astray/wandered away/deceived", "*pisteōs*": "faith/belief/trust/faithfulness", "*periepēiran*": "pierced through/impaled/transfixed", "*odynais*": "pains/sorrows/griefs/torments" } }
• 1 Tim 6:17 : 17 { "verseID": "1 Timothy.6.17", "source": "Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε, μὴ ὑψηλοφρονεῖν, μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι, ἀλλʼ ἐν τῷ Θεῷ, τῷ ζῶντι τῷ παρέχοντι ἡμῖν πλουσίως πάντα εἰς ἀπόλαυσιν·", "text": "To the *plousiois* in the now *aiōni paraggelle*, not to *hypsēlophronein*, neither to have *ēlpikenai* upon *ploutou adēlotēti*, but in the *Theō*, the *zōnti* the one *parechonti* us *plousiōs panta* for *apolausin*;", "grammar": { "*Tois plousiois*": "dative, masculine, plural with article - to the rich", "*en*": "preposition - in", "*tō nyn aiōni*": "dative, masculine, singular with article and adverb - the present age", "*paraggelle*": "present imperative, 2nd person singular, active - command/charge", "*mē*": "negative particle - not", "*hypsēlophronein*": "present infinitive, active - to be high-minded/proud", "*mēde*": "conjunction, negative - neither/nor", "*ēlpikenai*": "perfect infinitive, active - to have hoped/trusted", "*epi*": "preposition - upon/in", "*ploutou*": "genitive, masculine, singular - of wealth/riches", "*adēlotēti*": "dative, feminine, singular - uncertainty/instability", "*all'*": "conjunction, adversative - but", "*en*": "preposition - in", "*tō Theō*": "dative, masculine, singular with article - God", "*tō zōnti*": "present participle, dative, masculine, singular, active with article - the living one", "*tō parechonti*": "present participle, dative, masculine, singular, active with article - the one providing", "*hēmin*": "personal pronoun, dative, 1st person plural - to us", "*plousiōs*": "adverb - richly/abundantly", "*panta*": "accusative, neuter, plural - all things", "*eis*": "preposition - for/unto", "*apolausin*": "accusative, feminine, singular - enjoyment" }, "variants": { "*plousiois*": "rich/wealthy/affluent", "*aiōni*": "age/era/world/lifetime", "*paraggelle*": "command/charge/instruct/order", "*hypsēlophronein*": "be high-minded/proud/arrogant/conceited", "*ēlpikenai*": "hope/trust/expect", "*ploutou*": "wealth/riches/abundance", "*adēlotēti*": "uncertainty/instability/unpredictability", "*zōnti*": "living/alive", "*parechonti*": "providing/furnishing/supplying", "*plousiōs*": "richly/abundantly/generously", "*apolausin*": "enjoyment/pleasure/benefit" } }
• 2 Tim 4:10 : 10 { "verseID": "2 Timothy.4.10", "source": "Δημᾶς γάρ με ἐγκατέλιπεν, ἀγαπήσας τὸν νῦν αἰῶνα, καὶ ἐπορεύθη εἰς Θεσσαλονίκην· Κρήσκης εἰς Γαλατίαν, Τίτος εἰς Δαλματίαν.", "text": "*Dēmas* for me *egkatelipen*, *agapēsas* the *nyn* *aiōna*, and *eporeuthē* to *Thessalonikēn*; *Krēskēs* to *Galatian*, *Titos* to *Dalmatian*.", "grammar": { "*Dēmas*": "noun, nominative masculine singular - Demas (proper name)", "*egkatelipen*": "aorist indicative active, 3rd person singular - forsook/abandoned/deserted", "*agapēsas*": "participle, aorist active, nominative masculine singular - having loved", "*nyn*": "adverb - now/present", "*aiōna*": "noun, accusative masculine singular - age/world/era", "*eporeuthē*": "aorist indicative passive, 3rd person singular - traveled/went/journeyed", "*Thessalonikēn*": "noun, accusative feminine singular - Thessalonica (place name)", "*Krēskēs*": "noun, nominative masculine singular - Crescens (proper name)", "*Galatian*": "noun, accusative feminine singular - Galatia (place name)", "*Titos*": "noun, nominative masculine singular - Titus (proper name)", "*Dalmatian*": "noun, accusative feminine singular - Dalmatia (place name)" }, "variants": { "*egkatelipen*": "forsook/abandoned/deserted", "*agapēsas*": "having loved/cherished/preferred", "*aiōna*": "age/world/era/present time", "*eporeuthē*": "traveled/went/journeyed/departed" } }
• Luke 8:14 : 14 { "verseID": "Luke.8.14", "source": "Τὸ δὲ εἰς τὰς ἀκάνθας πεσόν οὗτοί εἰσιν, οἱ, ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου, πορευόμενοι, συμπνίγονται, καὶ οὐ τελεσφοροῦσιν.", "text": "And that *eis tas akanthas peson* these *eisin*, those, *akousantes*, and under *merimnōn* and *ploutou* and *hēdonōn tou biou*, *poreuomenoi*, *sympnigontai*, and not *telesphorousin*.", "grammar": { "*eis*": "preposition + accusative - into/to", "*akanthas*": "accusative, feminine plural - thorns", "*peson*": "aorist participle, neuter nominative singular - having fallen", "*eisin*": "present, 3rd plural - are/they are", "*akousantes*": "aorist participle, masculine nominative plural - having heard", "*merimnōn*": "genitive, feminine plural - anxieties/cares/worries", "*ploutou*": "genitive, masculine singular - wealth/riches", "*hēdonōn*": "genitive, feminine plural - pleasures", "*biou*": "genitive, masculine singular - life/livelihood", "*poreuomenoi*": "present participle, masculine nominative plural - going/proceeding", "*sympnigontai*": "present passive, 3rd plural - are choked", "*telesphorousin*": "present, 3rd plural - bring to maturity/bear to completion" }, "variants": { "*eis*": "into/among/toward", "*akanthas*": "thorns/thistles/brambles", "*peson*": "having fallen/that which fell", "*akousantes*": "having heard/after they hear", "*merimnōn*": "worries/anxieties/cares", "*ploutou*": "wealth/riches/abundance", "*hēdonōn*": "pleasures/desires/enjoyments", "*biou*": "life/existence/livelihood", "*poreuomenoi*": "going/proceeding/traveling/living", "*sympnigontai*": "are choked/are suffocated/are strangled", "*telesphorousin*": "bring fruit to maturity/complete/perfect/bring to completion" } }
• Luke 12:15 : 15 { "verseID": "Luke.12.15", "source": "Εἶπεν δὲ πρὸς αὐτούς, Ὁρᾶτε, καὶ φυλάσσεσθε ἀπὸ τῆς πλεονεξίας: ὅτι οὐκ ἐν τῷ περισσεύειν τινὶ ἡ ζωὴ αὐτοῦ ἐστὶν ἐκ τῶν ὑπαρχόντων αὐτοῦ.", "text": "*Eipen de pros* them, *Horate*, and *phylassesthe apo* the *pleonexias*: for not in the *perisseuein* to anyone the *zōē* of him *estin* from the *hyparchontōn* of him.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*Horate*": "present active imperative, 2nd plural - see/look/take heed", "*phylassesthe*": "present middle imperative, 2nd plural - guard yourselves", "*apo*": "preposition + genitive - from", "*pleonexias*": "genitive singular feminine - greed/covetousness", "*perisseuein*": "present active infinitive - to abound/have abundance", "*zōē*": "nominative singular feminine - life", "*estin*": "present active indicative, 3rd singular - is", "*hyparchontōn*": "present active participle, genitive plural neuter - possessions/belongings" }, "variants": { "*Horate*": "see/beware/take heed", "*phylassesthe*": "guard yourselves/be on guard/watch out", "*pleonexias*": "greed/covetousness/avarice", "*perisseuein*": "having abundance/overflowing/having excess", "*zōē*": "life/existence", "*hyparchontōn*": "possessions/goods/belongings" } }
• Matt 6:24-25 : 24 { "verseID": "Matthew.6.24", "source": "Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ.", "text": "*Oudeis dynatai dysi kyriois douleuein*: *ē gar* the *hena misēsei*, and the *heteron agapēsei*; *ē henos anthexetai*, and the *heterou kataphronēsei*. Not *dynasthe Theō douleuein* and *mamōna*.", "grammar": { "*Oudeis dynatai*": "negative adjective, nominative, masculine, singular + present passive/middle indicative, 3rd singular - no one is able", "*dysi kyriois*": "dative, masculine, plural + dative, masculine, plural - two masters", "*douleuein*": "present active infinitive - to serve", "*ē gar*": "disjunctive particle + causal conjunction - for either", "*hena*": "accusative, masculine, singular - one", "*misēsei*": "future active indicative, 3rd singular - will hate", "*heteron*": "accusative, masculine, singular - other", "*agapēsei*": "future active indicative, 3rd singular - will love", "*ē*": "disjunctive particle - or", "*henos*": "genitive, masculine, singular - of one", "*anthexetai*": "future middle indicative, 3rd singular - will hold to/be devoted to", "*heterou*": "genitive, masculine, singular - of other", "*kataphronēsei*": "future active indicative, 3rd singular - will despise", "*dynasthe*": "present passive/middle indicative, 2nd plural - you are able", "*Theō*": "dative, masculine, singular - to God", "*douleuein*": "present active infinitive - to serve", "*mamōna*": "dative, masculine, singular - to mammon/wealth/money" }, "variants": { "*Oudeis*": "no one/nobody", "*dynatai*": "is able/can/has power", "*kyriois*": "masters/lords/owners", "*douleuein*": "to serve/to be a slave to", "*misēsei*": "will hate/will detest", "*agapēsei*": "will love/will be devoted to", "*anthexetai*": "will hold to/will be devoted to/will cling to", "*kataphronēsei*": "will despise/will think down upon/will disregard", "*dynasthe*": "you are able/you can", "*Theō*": "God/Deity", "*mamōna*": "mammon/wealth/riches/money as an object of worship" } } 25 { "verseID": "Matthew.6.25", "source": "Διὰ τοῦτο λέγω ὑμῖν, Μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν, τί φάγητε, καὶ τί πίητε· μηδὲ τῷ σώματι ὑμῶν, τί ἐνδύσησθε. Οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος;", "text": "*Dia touto legō* to you, *Mē merimnate* to the *psychē* of you, what *phagēte*, and what *piēte*; *mēde* to the *sōmati* of you, what *endysēsthe*. *Ouchi* the *psychē pleion estin* of the *trophēs*, and the *sōma* of the *endymatos*?", "grammar": { "*Dia touto legō*": "preposition + demonstrative pronoun + present active indicative, 1st singular - because of this I say", "*Mē merimnate*": "negative particle + present active imperative, 2nd plural - do not be anxious", "*psychē*": "dative, feminine, singular - for life/soul", "*phagēte*": "aorist active subjunctive, 2nd plural - you might eat", "*piēte*": "aorist active subjunctive, 2nd plural - you might drink", "*mēde*": "negative conjunction - neither/nor", "*sōmati*": "dative, neuter, singular - for body", "*endysēsthe*": "aorist middle subjunctive, 2nd plural - you might put on/clothe yourselves", "*Ouchi*": "interrogative negative particle - not?", "*psychē*": "nominative, feminine, singular - life/soul", "*pleion estin*": "comparative adjective, nominative, neuter, singular + present active indicative, 3rd singular - is more", "*trophēs*": "genitive, feminine, singular - of food/nourishment", "*sōma*": "nominative, neuter, singular - body", "*endymatos*": "genitive, neuter, singular - of clothing/garment" }, "variants": { "*Dia touto*": "therefore/for this reason/because of this", "*merimnate*": "be anxious/worry/be concerned", "*psychē*": "life/soul/inner self", "*phagēte*": "you might eat/you would eat", "*piēte*": "you might drink/you would drink", "*sōmati*": "body/physical form", "*endysēsthe*": "you might put on/you would clothe yourselves", "*pleion*": "more/greater/of more value", "*trophēs*": "food/nourishment/sustenance", "*endymatos*": "clothing/garment/apparel" } }
• Ps 52:7 : 7 { "verseID": "Psalms.52.7", "source": "גַּם־אֵל֮ יִתָּצְךָ֢ לָ֫נֶ֥צַח יַחְתְּךָ֣ וְיִסָּחֲךָ֣ מֵאֹ֑הֶל וְשֵֽׁרֶשְׁךָ֨ מֵאֶ֖רֶץ חַיִּ֣ים סֶֽלָה׃", "text": "Also-*ʾēl* shall *yittāṣěkā* to-the-*neṣaḥ*; he shall *yaḥtěkā* and *yissāḥăkā* from-*ʾōhel*, and *šērešěkā* from-*ʾereṣ* *ḥayyîm*. *Selâ*.", "grammar": { "*gam-*": "particle 'also/even'", "*ʾēl*": "noun, masculine singular - God/deity", "*yittāṣěkā*": "imperfect, 3rd masculine singular, Qal with 2nd masculine singular suffix - he will tear you down", "*lā-*": "preposition 'to/for' with definite article", "*neṣaḥ*": "noun, masculine singular - eternity/forever", "*yaḥtěkā*": "imperfect, 3rd masculine singular, Qal with 2nd masculine singular suffix - he will snatch/seize you", "*wě-*": "conjunction 'and'", "*yissāḥăkā*": "imperfect, 3rd masculine singular, Qal with 2nd masculine singular suffix - he will tear you away/uproot you", "*mē-*": "preposition 'from'", "*ʾōhel*": "noun, masculine singular - tent/dwelling", "*wě-*": "conjunction 'and'", "*šērešěkā*": "verb + 2nd masculine singular suffix - root you out", "*mē-*": "preposition 'from'", "*ʾereṣ*": "noun, feminine singular, construct - land of", "*ḥayyîm*": "noun, masculine plural - living/life", "*Selâ*": "musical notation/pause" }, "variants": { "*ʾēl*": "God/Mighty One/deity", "*yittāṣěkā*": "break you down/tear you down/demolish you", "*neṣaḥ*": "eternity/perpetuity/forever", "*yaḥtěkā*": "snatch you/seize you/take you away", "*yissāḥăkā*": "uproot you/tear you away/pluck you", "*ʾōhel*": "tent/dwelling/habitation", "*šērešěkā*": "root you out/uproot you", "*ʾereṣ*": "land/earth/ground", "*ḥayyîm*": "life/living/alive", "*Selâ*": "musical interlude/pause/lift up (meaning uncertain)" } }
• Eccl 5:10-11 : 10 { "verseID": "Ecclesiastes.5.10", "source": "בִּרְבוֹת֙ הַטּוֹבָ֔ה רַבּ֖וּ אוֹכְלֶ֑יהָ וּמַה־כִּשְׁרוֹן֙ לִבְעָלֶ֔יהָ כִּ֖י אִם־*ראית **רְא֥וּת עֵינָֽיו׃", "text": "In *birḇôṯ* *haṭṭôḇāh* *rabbû* *ʾôḵəlehā* and what *kišrôn* to *liḇəʿālehā* except *rəʾûṯ* *ʿênāw*", "grammar": { "*birḇôṯ*": "preposition + qal infinitive construct - in increasing", "*haṭṭôḇāh*": "definite article + adjective, feminine singular - the good", "*rabbû*": "qal perfect, 3rd common plural - they are many", "*ʾôḵəlehā*": "qal participle, masculine plural with 3rd feminine singular suffix - those eating it", "*kišrôn*": "noun, masculine singular - success/advantage", "*liḇəʿālehā*": "preposition + noun, masculine plural with 3rd feminine singular suffix - to its owners", "*rəʾûṯ*": "noun, feminine singular construct - seeing of", "*ʿênāw*": "noun, dual with 3rd masculine singular suffix - his eyes" }, "variants": { "*birḇôṯ*": "to increase/multiply/become many", "*haṭṭôḇāh*": "the good/pleasant/agreeable thing", "*kišrôn*": "success/profit/advantage/skill", "*liḇəʿālehā*": "to its owners/possessors/masters", "*rəʾûṯ*": "seeing/looking at/beholding (text shows alternate reading)" } } 11 { "verseID": "Ecclesiastes.5.11", "source": "מְתוּקָה֙ שְׁנַ֣ת הָעֹבֵ֔ד אִם־מְעַ֥ט וְאִם־הַרְבֵּ֖ה יֹאכֵ֑ל וְהַשָּׂבָע֙ לֶֽעָשִׁ֔יר אֵינֶ֛נּוּ מַנִּ֥יחַֽ ל֖וֹ לִישֽׁוֹן׃", "text": "*məṯûqāh* *šənaṯ* *hāʿōḇēḏ* if *məʿaṭ* and if *harbēh* *yōʾḵēl*, and *haśśāḇāʿ* to *leʿāšîr* not it *mannîaḥ* to him *lîšôn*", "grammar": { "*məṯûqāh*": "adjective, feminine singular - sweet", "*šənaṯ*": "noun, feminine singular construct - sleep of", "*hāʿōḇēḏ*": "definite article + qal participle, masculine singular - the worker/laborer", "*məʿaṭ*": "adjective, masculine singular - little/few", "*harbēh*": "verb (hiphil infinitive absolute used as adverb) - much/many", "*yōʾḵēl*": "qal imperfect, 3rd masculine singular - he eats", "*haśśāḇāʿ*": "definite article + noun, masculine singular - the abundance/fullness", "*leʿāšîr*": "preposition + adjective, masculine singular - to the rich", "*mannîaḥ*": "hiphil participle, masculine singular - causing/allowing", "*lîšôn*": "qal infinitive construct - to sleep" }, "variants": { "*məṯûqāh*": "sweet/pleasant/agreeable", "*šənaṯ*": "sleep/slumber of", "*hāʿōḇēḏ*": "the worker/laborer/servant", "*haśśāḇāʿ*": "the abundance/fullness/satisfaction/satiety", "*mannîaḥ*": "causing/allowing/permitting/leaving" } }
• Acts 5:1-9 : 1 { "verseID": "Acts.5.1", "source": "¶Ἀνὴρ δέ τις Ἁνανίας ὀνόματι, σὺν Σαπφείρῃ τῇ γυναικὶ αὐτοῦ, ἐπώλησεν κτῆμα,", "text": "*Anēr* *de* *tis* *Hananias* *onomati*, *syn* *Sappheirē* the *gynaiki* of him, *epōlēsen* *ktēma*,", "grammar": { "*Anēr*": "nominative, masculine, singular - man", "*de*": "postpositive conjunction - but/and", "*tis*": "indefinite pronoun, nominative, masculine - certain/some", "*Hananias*": "nominative, masculine, singular - proper name Ananias", "*onomati*": "dative, neuter, singular - by name", "*syn*": "preposition + dative - with", "*Sappheirē*": "dative, feminine, singular - proper name Sapphira", "*gynaiki*": "dative, feminine, singular - wife", "*epōlēsen*": "aorist, active, indicative, 3rd singular - sold", "*ktēma*": "accusative, neuter, singular - possession/property" }, "variants": { "*Anēr*": "man/husband/male person", "*ktēma*": "property/possession/piece of land", "*de*": "but/and/now (transitional particle)" } } 2 { "verseID": "Acts.5.2", "source": "Καὶ ἐνοσφίσατο ἀπὸ τῆς τιμῆς, συνειδυίας καὶ τῆς γυναικὸς αὐτοῦ, καὶ ἐνέγκας μέρος τι, παρὰ τοὺς πόδας τῶν ἀποστόλων ἔθηκεν.", "text": "And *enosphisato* from the *timēs*, *syneiduias* also the *gynaikos* of him, and *enegkas* *meros* *ti*, *para* the *podas* of the *apostolōn* *ethēken*.", "grammar": { "*enosphisato*": "aorist, middle, indicative, 3rd singular - kept back/purloined", "*timēs*": "genitive, feminine, singular - price/value", "*syneiduias*": "perfect, active, participle, genitive, feminine, singular - being aware/conscious of", "*gynaikos*": "genitive, feminine, singular - wife", "*enegkas*": "aorist, active, participle, nominative, masculine, singular - bringing/carrying", "*meros*": "accusative, neuter, singular - part/portion", "*ti*": "indefinite pronoun, accusative, neuter, singular - some/a certain", "*para*": "preposition + accusative - at/beside", "*podas*": "accusative, masculine, plural - feet", "*apostolōn*": "genitive, masculine, plural - apostles", "*ethēken*": "aorist, active, indicative, 3rd singular - placed/laid" }, "variants": { "*enosphisato*": "kept back/embezzled/misappropriated", "*meros*": "part/portion/share", "*para*": "beside/at/near" } } 3 { "verseID": "Acts.5.3", "source": "Εἶπεν δὲ Πέτρος, Ἁνανία, διὰ τί ἐπλήρωσεν ὁ Σατανᾶς τὴν καρδίαν σου ψεύσασθαί σε τὸ Πνεῦμα τὸ Ἅγιον, καὶ νοσφίσασθαι ἀπὸ τῆς τιμῆς τοῦ χωρίου;", "text": "*Eipen* *de* *Petros*, *Hanania*, *dia* what *eplērōsen* the *Satanas* the *kardian* of you *pseusasthai* you the *Pneuma* the *Hagion*, and *nosphisasthai* from the *timēs* of the *chōriou*?", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*Hanania*": "vocative, masculine, singular - Ananias", "*dia*": "preposition + accusative - because of/through", "*eplērōsen*": "aorist, active, indicative, 3rd singular - filled", "*Satanas*": "nominative, masculine, singular - Satan", "*kardian*": "accusative, feminine, singular - heart", "*pseusasthai*": "aorist, middle, infinitive - to lie to", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy", "*nosphisasthai*": "aorist, middle, infinitive - to keep back/embezzle", "*timēs*": "genitive, feminine, singular - price/value", "*chōriou*": "genitive, neuter, singular - piece of land/property" }, "variants": { "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/consecrated", "*nosphisasthai*": "to keep back/to embezzle/to misappropriate", "*chōriou*": "land/property/field" } } 4 { "verseID": "Acts.5.4", "source": "Οὐχὶ μένον σοὶ ἔμενεν; καὶ πραθὲν, ἐν τῇ σῇ ἐξουσίᾳ ὑπῆρχεν; τί ὅτι ἔθου ἐν τῇ καρδίᾳ σου τὸ πρᾶγμα τοῦτο; οὐκ ἐψεύσω ἀνθρώποις, ἀλλὰ τῷ Θεῷ.", "text": "*Ouchi* *menon* to you *emenen*? and *prathen*, in the your *exousia* *hypērchen*? what that *ethou* in the *kardia* of you the *pragma* this? not *epseusō* to *anthrōpois*, but to the *Theō*.", "grammar": { "*Ouchi*": "negative particle - not", "*menon*": "present, active, participle, nominative, neuter, singular - remaining", "*emenen*": "imperfect, active, indicative, 3rd singular - was remaining", "*prathen*": "aorist, passive, participle, nominative, neuter, singular - having been sold", "*exousia*": "dative, feminine, singular - authority/control", "*hypērchen*": "imperfect, active, indicative, 3rd singular - was existing/belonging", "*ethou*": "aorist, middle, indicative, 2nd singular - you put/placed", "*kardia*": "dative, feminine, singular - heart", "*pragma*": "accusative, neuter, singular - deed/matter/thing", "*epseusō*": "aorist, middle, indicative, 2nd singular - you lied", "*anthrōpois*": "dative, masculine, plural - men/people", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*exousia*": "authority/power/control", "*hypērchen*": "belonged/was/existed", "*pragma*": "matter/deed/thing", "*anthrōpois*": "men/people/human beings" } } 5 { "verseID": "Acts.5.5", "source": "Ἀκούων δὲ Ἁνανίας τοὺς λόγους τούτους πεσὼν, ἐξέψυξεν: καὶ ἐγένετο φόβος μέγας ἐπὶ πάντας τοὺς ἀκούοντας ταῦτα.", "text": "*Akouōn* *de* *Hananias* the *logous* these *pesōn*, *exepsyxen*: and *egeneto* *phobos* *megas* *epi* all the *akouontas* these things.", "grammar": { "*Akouōn*": "present, active, participle, nominative, masculine, singular - hearing", "*de*": "postpositive conjunction - but/and", "*Hananias*": "nominative, masculine, singular - Ananias", "*logous*": "accusative, masculine, plural - words", "*pesōn*": "aorist, active, participle, nominative, masculine, singular - having fallen", "*exepsyxen*": "aorist, active, indicative, 3rd singular - expired/died", "*egeneto*": "aorist, middle, indicative, 3rd singular - became/happened", "*phobos*": "nominative, masculine, singular - fear", "*megas*": "nominative, masculine, singular - great", "*epi*": "preposition + accusative - upon/on", "*akouontas*": "present, active, participle, accusative, masculine, plural - hearing/those who heard" }, "variants": { "*exepsyxen*": "expired/breathed his last/died", "*phobos*": "fear/terror/awe", "*megas*": "great/large/intense" } } 6 { "verseID": "Acts.5.6", "source": "Ἀναστάντες δὲ οἱ νεώτεροι, συνέστειλαν αὐτόν, καὶ ἐξενέγκαντες, ἔθαψαν.", "text": "*Anastantes* *de* the *neōteroi*, *synesteilean* him, and *exenegkantes*, *ethapsan*.", "grammar": { "*Anastantes*": "aorist, active, participle, nominative, masculine, plural - having risen up", "*de*": "postpositive conjunction - but/and", "*neōteroi*": "nominative, masculine, plural, comparative - younger men", "*synesteilean*": "aorist, active, indicative, 3rd plural - wrapped up", "*exenegkantes*": "aorist, active, participle, nominative, masculine, plural - having carried out", "*ethapsan*": "aorist, active, indicative, 3rd plural - buried" }, "variants": { "*neōteroi*": "younger men/youths", "*synesteilean*": "wrapped up/prepared for burial/covered", "*exenegkantes*": "carrying out/taking away" } } 7 { "verseID": "Acts.5.7", "source": "Ἐγένετο δὲ ὡς ὡρῶν τριῶν διάστημα, καὶ ἡ γυνὴ αὐτοῦ, μὴ εἰδυῖα τὸ γεγονὸς, εἰσῆλθεν.", "text": "*Egeneto* *de* *hōs* *hōrōn* *triōn* *diastēma*, and the *gynē* of him, *mē* *eiduia* the *gegonos*, *eisēlthen*.", "grammar": { "*Egeneto*": "aorist, middle, indicative, 3rd singular - happened/came to pass", "*de*": "postpositive conjunction - but/and", "*hōs*": "adverb - about/approximately", "*hōrōn*": "genitive, feminine, plural - of hours", "*triōn*": "genitive, feminine, plural - three", "*diastēma*": "nominative, neuter, singular - interval/space", "*gynē*": "nominative, feminine, singular - wife/woman", "*mē*": "negative particle - not", "*eiduia*": "perfect, active, participle, nominative, feminine, singular - knowing", "*gegonos*": "perfect, active, participle, accusative, neuter, singular - having happened", "*eisēlthen*": "aorist, active, indicative, 3rd singular - came in/entered" }, "variants": { "*diastēma*": "interval/space/period", "*gynē*": "wife/woman", "*gegonos*": "that which happened/the event" } } 8 { "verseID": "Acts.5.8", "source": "Ἀπεκρίθη δὲ αὐτῇ ὁ Πέτρος, Εἰπέ μοι εἰ τοσούτου τὸ χωρίον ἀπέδοσθε; Ἡ δὲ εἶπεν, Ναί, τοσούτου.", "text": "*Apekrithē* *de* to her the *Petros*, *Eipe* to me if *tosoutou* the *chōrion* *apedosthe*? *Hē* *de* *eipen*, *Nai*, *tosoutou*.", "grammar": { "*Apekrithē*": "aorist, passive, indicative, 3rd singular - answered", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*Eipe*": "aorist, active, imperative, 2nd singular - tell", "*tosoutou*": "genitive, neuter, singular, demonstrative - for so much", "*chōrion*": "accusative, neuter, singular - piece of land/property", "*apedosthe*": "aorist, middle, indicative, 2nd plural - you sold", "*Hē*": "nominative, feminine, singular, article - she", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Nai*": "affirmative particle - yes", "*tosoutou*": "genitive, neuter, singular, demonstrative - for so much" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*chōrion*": "land/property/field", "*apedosthe*": "you sold/you disposed of" } } 9 { "verseID": "Acts.5.9", "source": "Ὁ δὲ Πέτρος εἰπεν πρὸς αὐτήν, Τί ὅτι συνεφωνήθη ὑμῖν πειράσαι τὸ Πνεῦμα Κυρίου; ἰδού, οἱ πόδες τῶν θαψάντων τὸν ἄνδρα σου ἐπὶ τῇ θύρᾳ, καὶ ἐξοίσουσίν σε.", "text": "The *de* *Petros* *eipen* *pros* her, What that *synephōnēthē* to you to *peirasai* the *Pneuma* of *Kyriou*? *idou*, the *podes* of the ones *thapsantōn* the *andra* of you *epi* the *thyra*, and *exoisousin* you.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*pros*": "preposition + accusative - to/toward", "*synephōnēthē*": "aorist, passive, indicative, 3rd singular - was agreed", "*peirasai*": "aorist, active, infinitive - to test/tempt", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*idou*": "aorist, middle, imperative - behold/look", "*podes*": "nominative, masculine, plural - feet", "*thapsantōn*": "aorist, active, participle, genitive, masculine, plural - of those who buried", "*andra*": "accusative, masculine, singular - husband/man", "*epi*": "preposition + dative - at/on", "*thyra*": "dative, feminine, singular - door", "*exoisousin*": "future, active, indicative, 3rd plural - they will carry out" }, "variants": { "*synephōnēthē*": "was agreed/was conspired/was arranged together", "*peirasai*": "to test/to tempt/to try", "*Pneuma*": "Spirit/breath/wind", "*idou*": "behold/look/see", "*thyra*": "door/entrance/gate" } } 10 { "verseID": "Acts.5.10", "source": "Ἔπεσεν δὲ παραχρῆμα παρὰ τοὺς πόδας αὐτοῦ, καὶ ἐξέψυξεν: εἰσελθόντες δὲ οἱ νεανίσκοι, εὗρον αὐτὴν νεκράν, καὶ, ἐξενέγκαντες, ἔθαψαν πρὸς τὸν ἄνδρα αὐτῆς.", "text": "*Epesen* *de* *parachrēma* *para* the *podas* of him, and *exepsyxen*: *eiselthontes* *de* the *neaniskoi*, *heuron* her *nekran*, and, *exenegkantes*, *ethapsan* *pros* the *andra* of her.", "grammar": { "*Epesen*": "aorist, active, indicative, 3rd singular - fell", "*de*": "postpositive conjunction - but/and", "*parachrēma*": "adverb - immediately/instantly", "*para*": "preposition + accusative - at/beside", "*podas*": "accusative, masculine, plural - feet", "*exepsyxen*": "aorist, active, indicative, 3rd singular - expired/died", "*eiselthontes*": "aorist, active, participle, nominative, masculine, plural - having entered", "*neaniskoi*": "nominative, masculine, plural - young men", "*heuron*": "aorist, active, indicative, 3rd plural - found", "*nekran*": "accusative, feminine, singular - dead", "*exenegkantes*": "aorist, active, participle, nominative, masculine, plural - having carried out", "*ethapsan*": "aorist, active, indicative, 3rd plural - buried", "*pros*": "preposition + accusative - near/beside", "*andra*": "accusative, masculine, singular - husband/man" }, "variants": { "*parachrēma*": "immediately/instantly/at once", "*exepsyxen*": "expired/breathed her last/died", "*neaniskoi*": "young men/youths", "*nekran*": "dead/deceased", "*pros*": "beside/near/with" } } 11 { "verseID": "Acts.5.11", "source": "Καὶ ἐγένετο φόβος μέγας ἐφʼ ὅλην τὴν ἐκκλησίαν, καὶ ἐπὶ πάντας τοὺς ἀκούοντας ταῦτα.", "text": "And *egeneto* *phobos* *megas* *eph'* *holēn* the *ekklēsian*, and *epi* all the ones *akouontas* these things.", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - became/happened", "*phobos*": "nominative, masculine, singular - fear", "*megas*": "nominative, masculine, singular - great", "*eph'*": "preposition + accusative - upon/on", "*holēn*": "accusative, feminine, singular - whole/entire", "*ekklēsian*": "accusative, feminine, singular - assembly/church", "*epi*": "preposition + accusative - upon/on", "*akouontas*": "present, active, participle, accusative, masculine, plural - hearing/those who heard" }, "variants": { "*phobos*": "fear/terror/awe", "*megas*": "great/large/intense", "*ekklēsian*": "church/assembly/congregation", "*holēn*": "whole/entire/all" } }
• 1 John 2:15-16 : 15 { "verseID": "1 John.2.15", "source": "Μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ. Ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ.", "text": "Not *agapate* the *kosmon*, *mēde* the things in the *kosmō*. If anyone *agapa* the *kosmon*, not *estin* the *agapē* of the *Patros* in him.", "grammar": { "*agapate*": "present, imperative, active, 2nd person plural - love/do not love", "*kosmon*": "accusative, masculine, singular - world/universe", "*mēde*": "negative conjunction - nor/and not/not even", "*kosmō*": "dative, masculine, singular - world/universe", "*agapa*": "present, indicative, active, 3rd person singular - loves", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*agapē*": "nominative, feminine, singular - love", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*agapate*": "love/cherish/be devoted to", "*kosmon*": "world/universe/worldly system/mankind", "*mēde*": "nor/and not/not even/neither", "*agapa*": "loves/cherishes/is devoted to", "*agapē*": "love/affection/benevolence", "*Patros*": "Father/originator/source" } } 16 { "verseID": "1 John.2.16", "source": "Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ Πατρὸς, ἀλλʼ ἐκ τοῦ κόσμου ἐστίν.", "text": "Because all the in the *kosmō*, the *epithymia* of the *sarkos*, and the *epithymia* of the *ophthalmōn*, and the *alazoneia* of the *biou*, not *estin* from the *Patros*, *all'* from the *kosmou estin*.", "grammar": { "*kosmō*": "dative, masculine, singular - world/universe", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*sarkos*": "genitive, feminine, singular - flesh/body", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*alazoneia*": "nominative, feminine, singular - boasting/pride/arrogance", "*biou*": "genitive, masculine, singular - life/livelihood", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*Patros*": "genitive, masculine, singular - Father", "*all'*": "contraction of *alla* - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe" }, "variants": { "*kosmō*": "world/universe/worldly system/mankind", "*epithymia*": "desire/craving/lust/longing/passion", "*sarkos*": "flesh/body/human nature/physical being", "*ophthalmōn*": "eyes/sight/vision", "*alazoneia*": "boasting/pride/arrogance/pretension/vainglory", "*biou*": "life/livelihood/means of living/worldly goods", "*Patros*": "Father/originator/source" } }
• Jude 1:11-12 : 11 { "verseID": "Jude.1.11", "source": "Οὐαὶ αὐτοῖς! ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀντιλογίᾳ τοῦ Κόρε ἀπώλοντο.", "text": "*Ouai autois*! for *tē hodō tou Kain eporeuthēsan*, and *tē planē tou Balaam misthou exechythēsan*, and *tē antilogia tou Kore apōlonto*.", "grammar": { "*Ouai*": "interjection - woe", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*tē hodō tou Kain*": "dative, feminine, singular with genitive - in the way of Cain", "*eporeuthēsan*": "aorist passive indicative, 3rd person plural - they went/journeyed", "*tē planē tou Balaam*": "dative, feminine, singular with genitive - in the error of Balaam", "*misthou*": "genitive, masculine, singular - for reward/pay", "*exechythēsan*": "aorist passive indicative, 3rd person plural - they rushed headlong", "*tē antilogia tou Kore*": "dative, feminine, singular with genitive - in the rebellion of Korah", "*apōlonto*": "aorist middle indicative, 3rd person plural - they perished" }, "variants": { "*Ouai*": "woe/alas", "*hodō*": "way/road/path", "*eporeuthēsan*": "went/journeyed/traveled", "*planē*": "error/deception/wandering", "*misthou*": "for reward/for wages/for money", "*exechythēsan*": "rushed headlong/poured out/abandoned themselves", "*antilogia*": "rebellion/contradiction/opposition", "*apōlonto*": "perished/were destroyed/were lost" } } 12 { "verseID": "Jude.1.12", "source": "Οὗτοί εἰσιν ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες, συνευωχούμενοι ὑμῖν, ἀφόβως ἑαυτοὺς ποιμαίνοντες: νεφέλαι ἄνυδροι, ὑπὸ ἀνέμων περιφερόμεναι· δένδρα φθινοπωρινὰ, ἄκαρπα, δὶς ἀποθανόντα, ἐκριζωθέντα·", "text": "*Houtoi eisin en tais agapais hymōn spilades*, *syneuōchoumenoi hymin*, *aphobōs heautous poimainontes*: *nephelai anydroi*, *hypo anemōn peripheromenai*; *dendra phthinopōrina*, *akarpa*, *dis apothanonta*, *ekrizōthenta*;", "grammar": { "*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are", "*en tais agapais hymōn*": "prepositional phrase with dative - in your love feasts", "*spilades*": "nominative, feminine, plural - hidden reefs/spots", "*syneuōchoumenoi*": "present middle participle, nominative, masculine, plural - feasting with", "*hymin*": "personal pronoun, dative, plural - with you", "*aphobōs*": "adverb - fearlessly", "*heautous poimainontes*": "reflexive pronoun with present active participle - shepherding themselves", "*nephelai anydroi*": "nominative, feminine, plural - waterless clouds", "*hypo anemōn peripheromenai*": "prepositional phrase with present passive participle - carried about by winds", "*dendra phthinopōrina*": "nominative, neuter, plural - autumn trees", "*akarpa*": "nominative, neuter, plural - fruitless", "*dis apothanonta*": "adverb with aorist active participle - twice dead", "*ekrizōthenta*": "aorist passive participle, nominative, neuter, plural - uprooted" }, "variants": { "*agapais*": "love feasts/feasts", "*spilades*": "hidden reefs/spots/blemishes", "*syneuōchoumenoi*": "feasting with/dining together", "*aphobōs*": "fearlessly/shamelessly", "*poimainontes*": "shepherding/tending/feeding", "*nephelai*": "clouds/cloudy masses", "*anydroi*": "waterless/without water", "*peripheromenai*": "carried about/swept along", "*dendra*": "trees/large plants", "*phthinopōrina*": "autumn/late autumn/withering", "*akarpa*": "fruitless/unfruitful/barren", "*apothanonta*": "dead/having died", "*ekrizōthenta*": "uprooted/pulled up by the roots" } }
• Acts 8:18 : 18 { "verseID": "Acts.8.18", "source": "Θεασάμενος δὲ ὁ Σίμων ὅτι διὰ τῆς ἐπιθέσεως τῶν χειρῶν τῶν ἀποστόλων δίδοται τὸ Πνεῦμα τὸ Ἅγιον, προσήνεγκεν αὐτοῖς χρήματα,", "text": "*Theasamenos de* the *Simōn* that through the *epitheseōs* of the *cheirōn* of the *apostolōn* is *didotai* the *Pneuma* the *Hagion*, *prosēnegken* to them *chrēmata*,", "grammar": { "*Theasamenos*": "aorist middle participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - and/but", "*Simōn*": "nominative, masculine, singular - Simon", "*epitheseōs*": "genitive, feminine, singular - laying on", "*cheirōn*": "genitive, feminine, plural - of hands", "*apostolōn*": "genitive, masculine, plural - of apostles", "*didotai*": "present passive indicative, 3rd singular - is given", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*prosēnegken*": "aorist active indicative, 3rd singular - offered/brought", "*chrēmata*": "accusative, neuter, plural - money" }, "variants": { "*Theasamenos*": "having seen/observed", "*epitheseōs*": "laying on/imposition", "*didotai*": "is given/granted", "*prosēnegken*": "offered/brought/presented", "*chrēmata*": "money/wealth" } }
• 2 Pet 2:14-15 : 14 { "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } } 15 { "verseID": "2 Peter.2.15", "source": "Καταλίποντες τὴν εὐθεῖαν ὁδὸν, ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ, ὃς μισθὸν ἀδικίας ἠγάπησεν·", "text": "*Katalipontes tēn eutheian hodon, eplanēthēsan, exakolouthēsantes tē hodō tou Balaam tou Bosor, hos misthon adikias ēgapēsen*;", "grammar": { "*Katalipontes*": "aorist active participle, nominative plural masculine - 'having left/forsaken'", "*tēn eutheian*": "accusative singular feminine - 'the straight'", "*hodon*": "accusative singular feminine - 'way/path'", "*eplanēthēsan*": "aorist indicative passive, 3rd plural - 'were led astray'", "*exakolouthēsantes*": "aorist active participle, nominative plural masculine - 'having followed'", "*tē hodō*": "dative singular feminine - 'the way'", "*tou Balaam*": "genitive singular masculine - 'of Balaam'", "*tou Bosor*": "genitive singular masculine - 'of Bosor'", "*hos*": "nominative singular masculine relative pronoun - 'who'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*ēgapēsen*": "aorist indicative active, 3rd singular - 'loved'" }, "variants": { "*Katalipontes*": "having left/forsaken/abandoned", "*eutheian*": "straight/right/direct", "*hodon*": "way/path/road", "*eplanēthēsan*": "were led astray/were deceived/went astray", "*exakolouthēsantes*": "having followed/pursued/adhered to", "*Balaam*": "Balaam (proper name)", "*Bosor*": "Bosor (either a place name or father's name)", "*misthon adikias*": "wages of unrighteousness/reward for wrongdoing", "*ēgapēsen*": "loved/cherished/preferred" } }
• Eccl 5:13-14 : 13 { "verseID": "Ecclesiastes.5.13", "source": "וְאָבַ֛ד הָעֹ֥שֶׁר הַה֖וּא בְּעִנְיַ֣ן רָ֑ע וְהוֹלִ֣יד בֵּ֔ן וְאֵ֥ין בְּיָד֖וֹ מְאֽוּמָה׃", "text": "And *ʾāḇaḏ* *hāʿōšer* *hahûʾ* in *bəʿinyan* *rāʿ* and *hôlîḏ* *bēn* and nothing in *bəyāḏô* *məʾûmāh*", "grammar": { "*ʾāḇaḏ*": "qal perfect, 3rd masculine singular - it perished/was lost", "*hāʿōšer*": "definite article + noun, masculine singular - the wealth", "*hahûʾ*": "definite article + pronoun, 3rd masculine singular - that", "*bəʿinyan*": "preposition + noun, masculine singular - in business/task/occupation", "*rāʿ*": "adjective, masculine singular - evil/bad", "*hôlîḏ*": "hiphil perfect, 3rd masculine singular - he begot/fathered", "*bēn*": "noun, masculine singular - son", "*bəyāḏô*": "preposition + noun, feminine singular with 3rd masculine singular suffix - in his hand", "*məʾûmāh*": "noun, masculine singular - anything" }, "variants": { "*ʾāḇaḏ*": "perished/was lost/destroyed/ruined", "*hahûʾ*": "that/the same", "*bəʿinyan*": "business/task/occupation/travail", "*rāʿ*": "evil/bad/unpleasant/harmful", "*hôlîḏ*": "begot/fathered/brought forth/gave birth to", "*məʾûmāh*": "anything/something/any thing" } } 14 { "verseID": "Ecclesiastes.5.14", "source": "כַּאֲשֶׁ֤ר יָצָא֙ מִבֶּ֣טֶן אִמּ֔וֹ עָר֛וֹם יָשׁ֥וּב לָלֶ֖כֶת כְּשֶׁבָּ֑א וּמְא֙וּמָה֙ לֹא־יִשָּׂ֣א בַעֲמָל֔וֹ שֶׁיֹּלֵ֖ךְ בְּיָדֽוֹ׃", "text": "As *yāṣāʾ* from *mibeṭen* *ʾimmô* *ʿārôm* *yāšûḇ* to *lāleḵeṯ* as *kəšebbāʾ*, and *məʾûmāh* not *yiśśāʾ* in *baʿămālô* that *šeyyōlēḵ* in *bəyāḏô*", "grammar": { "*yāṣāʾ*": "qal perfect, 3rd masculine singular - he came out", "*mibeṭen*": "preposition + noun, feminine singular construct - from womb of", "*ʾimmô*": "noun, feminine singular with 3rd masculine singular suffix - his mother", "*ʿārôm*": "adjective, masculine singular - naked", "*yāšûḇ*": "qal imperfect, 3rd masculine singular - he will return", "*lāleḵeṯ*": "preposition + qal infinitive construct - to go", "*kəšebbāʾ*": "preposition + relative particle + qal perfect, 3rd masculine singular - as he came", "*məʾûmāh*": "noun, masculine singular - anything", "*yiśśāʾ*": "qal imperfect, 3rd masculine singular - he will carry/take", "*baʿămālô*": "preposition + noun, masculine singular with 3rd masculine singular suffix - in his labor/toil", "*šeyyōlēḵ*": "relative particle + qal imperfect, 3rd masculine singular - that he will carry", "*bəyāḏô*": "preposition + noun, feminine singular with 3rd masculine singular suffix - in his hand" }, "variants": { "*yāṣāʾ*": "came out/went forth/departed", "*beṭen*": "womb/belly/body", "*ʿārôm*": "naked/nude/bare", "*yāšûḇ*": "will return/go back/come back", "*yiśśāʾ*": "will carry/take/lift/bear", "*baʿămālô*": "in his labor/toil/trouble/work" } }
• Jer 4:3 : 3 { "verseID": "Jeremiah.4.3", "source": "כִּי־כֹ֣ה ׀ אָמַ֣ר יְהֹוָ֗ה לְאִ֤ישׁ יְהוּדָה֙ וְלִיר֣וּשָׁלִַ֔ם נִ֥ירוּ לָכֶ֖ם נִ֑יר וְאַֽל־תִּזְרְע֖וּ אֶל־קוֹצִֽים׃", "text": "For thus *ʾāmar* *Yhwh* to *ʾîš* *Yəhûdāh* and to *Yərûšālaim*, *nîrû* for yourselves *nîr* and not *tizrəʿû* to *qôṣîm*", "grammar": { "*ʾāmar*": "qal perfect, 3rd masculine singular - he said/has said", "*Yhwh*": "divine name - LORD/Yahweh", "*ʾîš*": "masculine singular noun, construct - men of/people of", "*Yəhûdāh*": "proper noun - Judah", "*Yərûšālaim*": "proper noun - Jerusalem", "*nîrû*": "qal imperative, masculine plural - plow/break up", "*nîr*": "masculine singular noun - fallow ground/tillable land", "*tizrəʿû*": "qal imperfect, 2nd masculine plural - you will sow/plant", "*qôṣîm*": "masculine plural noun - thorns/thorny plants" }, "variants": { "*ʾāmar*": "said/spoke/commanded", "*ʾîš*": "men/people/inhabitants", "*nîrû*": "plow/break up/till", "*nîr*": "fallow ground/untilled soil/new tillage", "*tizrəʿû*": "sow/plant/scatter seed", "*qôṣîm*": "thorns/thorny plants/briars" } }
• Gen 13:10-13 : 10 { "verseID": "Genesis.13.10", "source": "וַיִּשָּׂא־ל֣וֹט אֶת־עֵינָ֗יו וַיַּרְא֙ אֶת־כָּל־כִּכַּ֣ר הַיַּרְדֵּ֔ן כִּ֥י כֻלָּ֖הּ מַשְׁקֶ֑ה לִפְנֵ֣י ׀ שַׁחֵ֣ת יְהוָ֗ה אֶת־סְדֹם֙ וְאֶת־עֲמֹרָ֔ה כְּגַן־יְהוָה֙ כְּאֶ֣רֶץ מִצְרַ֔יִם בֹּאֲכָ֖ה צֹֽעַר׃", "text": "And *wayyiśśāʾ-Lôṭ* *ʿênāyw* and *wayyarĕʾ* all *kikkar* *haYYardēn*, that all of it *mašqê* before *šaḥēṯ* *YHWH* *Sĕḏōm* and *ʿĂmōrâ*, like *gan-YHWH*, like *ʾereṣ* *Miṣrayim*, as you come to *Ṣōʿar*.", "grammar": { "*wayyiśśāʾ-Lôṭ*": "waw consecutive + qal imperfect, 3rd masculine singular + proper noun - and Lot lifted", "*ʿênāyw*": "noun, feminine dual construct + 3rd masculine singular suffix - his eyes", "*wayyarĕʾ*": "waw consecutive + qal imperfect, 3rd masculine singular - and he saw", "*kikkar*": "noun, feminine singular construct - plain/circle of", "*haYYardēn*": "definite article + proper noun - the Jordan", "*mašqê*": "hophal participle, masculine singular - was watered/well-watered", "*šaḥēṯ*": "piel infinitive construct - destroying", "*YHWH*": "proper noun - the LORD/Yahweh", "*Sĕḏōm*": "proper noun - Sodom", "*ʿĂmōrâ*": "proper noun - Gomorrah", "*gan-YHWH*": "noun, masculine singular construct + proper noun - garden of the LORD", "*ʾereṣ*": "noun, feminine singular construct - land of", "*Miṣrayim*": "proper noun - Egypt", "*Ṣōʿar*": "proper noun - Zoar" }, "variants": { "*wayyiśśāʾ*": "lifted up/raised", "*kikkar*": "plain/circle/district/valley", "*mašqê*": "well-watered/irrigated", "*šaḥēṯ*": "destroying/ruining/bringing to ruin", "*gan*": "garden/orchard/plantation" } } 11 { "verseID": "Genesis.13.11", "source": "וַיִּבְחַר־ל֣וֹ ל֗וֹט אֵ֚ת כָּל־כִּכַּ֣ר הַיַּרְדֵּ֔ן וַיִּסַּ֥ע ל֖וֹט מִקֶּ֑דֶם וַיִּפָּ֣רְד֔וּ אִ֖ישׁ מֵעַ֥ל אָחִֽיו׃", "text": "And *wayyiḇḥar-lô* *Lôṭ* all *kikkar* *haYYardēn*, and *wayyissaʿ* *Lôṭ* from *miqqeḏem*, and *wayyipārĕḏû* *ʾîš* from upon his *ʾāḥîw*.", "grammar": { "*wayyiḇḥar-lô*": "waw consecutive + qal imperfect, 3rd masculine singular + preposition + 3rd masculine singular suffix - and he chose for himself", "*Lôṭ*": "proper noun, masculine singular", "*kikkar*": "noun, feminine singular construct - plain/circle of", "*haYYardēn*": "definite article + proper noun - the Jordan", "*wayyissaʿ*": "waw consecutive + qal imperfect, 3rd masculine singular - and he journeyed/traveled", "*Lôṭ*": "proper noun, masculine singular", "*miqqeḏem*": "preposition + noun - from the east/eastward", "*wayyipārĕḏû*": "waw consecutive + niphal imperfect, 3rd masculine plural - and they separated themselves", "*ʾîš*": "noun, masculine singular - each man", "*ʾāḥîw*": "noun, masculine singular + 3rd masculine singular suffix - his brother/kinsman" }, "variants": { "*wayyiḇḥar*": "chose/selected", "*kikkar*": "plain/circle/district/valley", "*wayyissaʿ*": "journeyed/traveled/moved", "*miqqeḏem*": "from the east/eastward/from before", "*wayyipārĕḏû*": "they separated/they parted", "*ʾîš*": "each/each man", "*ʾāḥîw*": "his brother/his kinsman/his relative" } } 12 { "verseID": "Genesis.13.12", "source": "אַבְרָ֖ם יָשַׁ֣ב בְּאֶֽרֶץ־כְּנָ֑עַן וְל֗וֹט יָשַׁב֙ בְּעָרֵ֣י הַכִּכָּ֔ר וַיֶּאֱהַ֖ל עַד־סְדֹֽם׃", "text": "*ʾAḇrām* *yāšaḇ* in *ʾereṣ-Kĕnāʿan*, and *Lôṭ* *yāšaḇ* in *ʿārê* *hakkikkār* and *wayeʾĕhal* unto *Sĕḏōm*.", "grammar": { "*ʾAḇrām*": "proper noun, masculine singular", "*yāšaḇ*": "qal perfect, 3rd masculine singular - dwelt/settled", "*ʾereṣ-Kĕnāʿan*": "noun, feminine singular construct + proper noun - land of Canaan", "*Lôṭ*": "proper noun, masculine singular", "*yāšaḇ*": "qal perfect, 3rd masculine singular - dwelt/settled", "*ʿārê*": "noun, feminine plural construct - cities of", "*hakkikkār*": "definite article + noun, feminine singular - the plain/the circle", "*wayeʾĕhal*": "waw consecutive + qal imperfect, 3rd masculine singular - and he pitched his tent", "*Sĕḏōm*": "proper noun - Sodom" }, "variants": { "*yāšaḇ*": "dwelt/settled/lived/remained", "*ʿārê*": "cities/towns", "*hakkikkār*": "the plain/the valley/the district", "*wayeʾĕhal*": "pitched his tent/moved his tent/tented" } } 13 { "verseID": "Genesis.13.13", "source": "וְאַנְשֵׁ֣י סְדֹ֔ם רָעִ֖ים וְחַטָּאִ֑ים לַיהוָ֖ה מְאֹֽד׃", "text": "And *ʾanšê* *Sĕḏōm* *rāʿîm* and *ḥaṭṭāʾîm* to *YHWH* very.", "grammar": { "*ʾanšê*": "noun, masculine plural construct - men of", "*Sĕḏōm*": "proper noun - Sodom", "*rāʿîm*": "adjective, masculine plural - evil/wicked", "*ḥaṭṭāʾîm*": "adjective, masculine plural - sinful", "*YHWH*": "proper noun - the LORD/Yahweh" }, "variants": { "*ʾanšê*": "men/people", "*rāʿîm*": "evil/wicked/bad", "*ḥaṭṭāʾîm*": "sinful/sinners/offenders" } }
• Josh 7:20-21 : 20 { "verseID": "Joshua.7.20", "source": "וַיַּ֧עַן עָכָ֛ן אֶת־יְהוֹשֻׁ֖עַ וַיֹּאמַ֑ר אָמְנָ֗ה אָנֹכִ֤י חָטָ֙אתִי֙ לַֽיהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל וְכָזֹ֥את וְכָזֹ֖את עָשִֽׂיתִי׃", "text": "And *wayya'an* *'Akhan* *'eth*-*Yehoshua* and *wayyomar*, \"*'Omnah* *'anokhi* *ḥatati* to-*YHWH* *'Elohei* *Yisrael*, and-like-this and-like-this *'asiti*.\"", "grammar": { "*wayya'an*": "waw-consecutive imperfect, 3rd person masculine singular - answered", "*wayyomar*": "waw-consecutive imperfect, 3rd person masculine singular - said", "*'Omnah*": "adverb - truly/indeed", "*'anokhi*": "1st person singular pronoun - I", "*ḥatati*": "perfect, 1st person singular - I have sinned", "*'Elohei*": "noun, masculine plural construct - God of", "*'asiti*": "perfect, 1st person singular - I did" }, "variants": { "*'Omnah*": "truly/indeed/certainly" } } 21 { "verseID": "Joshua.7.21", "source": "וָאֵ֣רֶא בַשָּׁלָ֡ל אַדֶּ֣רֶת שִׁנְעָר֩ אַחַ֨ת טוֹבָ֜ה וּמָאתַ֧יִם שְׁקָלִ֣ים כֶּ֗סֶף וּלְשׁ֨וֹן זָהָ֤ב אֶחָד֙ חֲמִשִּׁ֤ים שְׁקָלִים֙ מִשְׁקָל֔וֹ וָֽאֶחְמְדֵ֖ם וָֽאֶקָּחֵ֑ם וְהִנָּ֨ם טְמוּנִ֥ים בָּאָ֛רֶץ בְּת֥וֹךְ הָאֽ͏ָהֳלִ֖י וְהַכֶּ֥סֶף תַּחְתֶּֽיהָ׃", "text": "And-*wa'ere'* in-the-spoil *'adderet* *Shin'ar* one good, and-two-hundred *sheqalim* silver, and-*leshon* gold one fifty *sheqalim* weight-its, and-*wa'eḥmedem* and-*wa'eqqaḥem*; and-behold-them *temunim* in-the-earth in-midst-of the-tent-my, and-the-silver beneath-it.", "grammar": { "*wa'ere'*": "waw-consecutive imperfect, 1st person singular - I saw", "*'adderet*": "noun, feminine singular construct - garment/mantle of", "*Shin'ar*": "proper noun - Shinar/Babylonia", "*sheqalim*": "noun, masculine plural - shekels", "*leshon*": "noun, masculine singular construct - tongue/wedge of", "*wa'eḥmedem*": "waw-consecutive imperfect, 1st person singular with 3rd person masculine plural suffix - I coveted them", "*wa'eqqaḥem*": "waw-consecutive imperfect, 1st person singular with 3rd person masculine plural suffix - I took them", "*temunim*": "passive participle, masculine plural - hidden" }, "variants": { "*'adderet*": "garment/mantle/robe", "*Shin'ar*": "Shinar/Babylonia", "*leshon*": "tongue/wedge/bar", "*wa'eḥmedem*": "I coveted them/I desired them" } }
• 2 Kgs 5:20-27 : 20 { "verseID": "2 Kings.5.20", "source": "וַיֹּ֣אמֶר גֵּיחֲזִ֗י נַעַר֮ אֱלִישָׁ֣ע אִישׁ־הָאֱלֹהִים֒ הִנֵּ֣ה ׀ חָשַׂ֣ךְ אֲדֹנִ֗י אֶֽת־נַעֲמָ֤ן הָֽאֲרַמִּי֙ הַזֶּ֔ה מִקַּ֥חַת מִיָּד֖וֹ אֵ֣ת אֲשֶׁר־הֵבִ֑יא חַי־יְהוָה֙ כִּֽי־אִם־רַ֣צְתִּי אַחֲרָ֔יו וְלָקַחְתִּ֥י מֵאִתּ֖וֹ מְאֽוּמָה׃", "text": "*wa-yōʾmer* *Gêḥăzî* *naʿar* *ʾĔlîšāʿ* *ʾîš*-*hā-ʾĕlōhîm* *hinnēh* *ḥāśak* *ʾădōnî* *ʾet*-*Naʿămān* *hā-ʾărammî* *ha-zeh* *mi-qqaḥat* *mi-yādô* *ʾēt* *ʾăšer*-*hēḇîʾ* *ḥay*-*Yahweh* *kî*-*ʾim*-*raṣtî* *ʾaḥărāyw* *wə-lāqaḥtî* *mē-ʾittô* *məʾûmāh*", "grammar": { "*wa-yōʾmer*": "conjunction with qal imperfect, 3rd masculine singular - and he said", "*Gêḥăzî*": "proper noun - Gehazi", "*naʿar*": "noun, masculine singular construct - servant of", "*ʾĔlîšāʿ*": "proper noun - Elisha", "*ʾîš*": "noun, masculine singular construct - man of", "*hā-ʾĕlōhîm*": "definite article with noun, masculine plural - the God (the man of God)", "*hinnēh*": "interjection - behold", "*ḥāśak*": "qal perfect, 3rd masculine singular - he spared/refrained", "*ʾădōnî*": "noun, masculine singular with 1st singular suffix - my master", "*ʾet*": "direct object marker", "*Naʿămān*": "proper noun - Naaman", "*hā-ʾărammî*": "definite article with gentilic adjective, masculine singular - the Aramean", "*ha-zeh*": "definite article with demonstrative pronoun, masculine singular - this", "*mi-qqaḥat*": "preposition with qal infinitive construct - from taking", "*mi-yādô*": "preposition with noun, feminine singular with 3rd masculine singular suffix - from his hand", "*ʾēt*": "direct object marker", "*ʾăšer*": "relative pronoun - which", "*hēḇîʾ*": "hiphil perfect, 3rd masculine singular - he brought", "*ḥay*": "adjective, masculine singular - living", "*Yahweh*": "proper noun - the LORD", "*kî*": "conjunction - but/that", "*ʾim*": "conjunction - if/surely", "*raṣtî*": "qal perfect, 1st singular - I will run", "*ʾaḥărāyw*": "preposition with 3rd masculine singular suffix - after him", "*wə-lāqaḥtî*": "conjunction with qal perfect, 1st singular - and take", "*mē-ʾittô*": "preposition with preposition and 3rd masculine singular suffix - from him", "*məʾûmāh*": "noun, masculine singular - something/anything" }, "variants": { "*ḥāśak*": "spared/refrained/withheld", "*ḥay-Yahweh*": "as the LORD lives (oath formula)", "*kî-ʾim-raṣtî*": "I will surely run (emphatic declaration)", "*məʾûmāh*": "something/anything" } } 21 { "verseID": "2 Kings.5.21", "source": "וַיִּרְדֹּ֥ף גֵּיחֲזִ֖י אַחֲרֵ֣י נַֽעֲמָ֑ן וַיִּרְאֶ֤ה נַֽעֲמָן֙ רָ֣ץ אַחֲרָ֔יו וַיִּפֹּ֞ל מֵעַ֧ל הַמֶּרְכָּבָ֛ה לִקְרָאת֖וֹ וַיֹּ֥אמֶר הֲשָׁלֽוֹם׃", "text": "*wa-yirdōp* *Gêḥăzî* *ʾaḥărê* *Naʿămān* *wa-yirʾeh* *Naʿămān* *rāṣ* *ʾaḥărāyw* *wa-yippōl* *mē-ʿal* *ha-merkāḇāh* *li-qrātô* *wa-yōʾmer* *hă-šālôm*", "grammar": { "*wa-yirdōp*": "conjunction with qal imperfect, 3rd masculine singular - and he pursued", "*Gêḥăzî*": "proper noun - Gehazi", "*ʾaḥărê*": "preposition - after", "*Naʿămān*": "proper noun - Naaman", "*wa-yirʾeh*": "conjunction with qal imperfect, 3rd masculine singular - and he saw", "*Naʿămān*": "proper noun - Naaman", "*rāṣ*": "qal active participle, masculine singular - running", "*ʾaḥărāyw*": "preposition with 3rd masculine singular suffix - after him", "*wa-yippōl*": "conjunction with qal imperfect, 3rd masculine singular - and he got down", "*mē-ʿal*": "compound preposition - from upon", "*ha-merkāḇāh*": "definite article with noun, feminine singular - the chariot", "*li-qrātô*": "preposition with qal infinitive construct with 3rd masculine singular suffix - to meet him", "*wa-yōʾmer*": "conjunction with qal imperfect, 3rd masculine singular - and he said", "*hă-šālôm*": "interrogative particle with noun, masculine singular - is it peace/well" }, "variants": { "*wa-yippōl*": "and he got down/and he alighted/and he jumped down", "*hă-šālôm*": "is it well/is everything all right" } } 22 { "verseID": "2 Kings.5.22", "source": "וַיֹּ֣אמֶר ׀ שָׁל֗וֹם אֲדֹנִי֮ שְׁלָחַ֣נִי לֵאמֹר֒ הִנֵּ֣ה עַתָּ֡ה זֶ֠ה בָּ֣אוּ אֵלַ֧י שְׁנֵֽי־נְעָרִ֛ים מֵהַ֥ר אֶפְרַ֖יִם מִבְּנֵ֣י הַנְּבִיאִ֑ים תְּנָה־נָּ֤א לָהֶם֙ כִּכַּר־כֶּ֔סֶף וּשְׁתֵּ֖י חֲלִפ֥וֹת בְּגָדִֽים׃", "text": "*wa-yōʾmer* *šālôm* *ʾădōnî* *šəlāḥanî* *lēʾmōr* *hinnēh* *ʿattāh* *zeh* *bāʾû* *ʾēlay* *šənê*-*nəʿārîm* *mē-har* *ʾEprayim* *mi-bənê* *ha-nəḇîʾîm* *tənāh*-*nnāʾ* *lāhem* *kikkar*-*kesep* *û-štê* *ḥălîpôt* *bəgādîm*", "grammar": { "*wa-yōʾmer*": "conjunction with qal imperfect, 3rd masculine singular - and he said", "*šālôm*": "noun, masculine singular - peace/well", "*ʾădōnî*": "noun, masculine singular with 1st singular suffix - my master", "*šəlāḥanî*": "qal perfect, 3rd masculine singular with 1st singular suffix - has sent me", "*lēʾmōr*": "qal infinitive construct - saying", "*hinnēh*": "interjection - behold", "*ʿattāh*": "adverb - now", "*zeh*": "demonstrative pronoun, masculine singular - this", "*bāʾû*": "qal perfect, 3rd common plural - they have come", "*ʾēlay*": "preposition with 1st singular suffix - to me", "*šənê*": "number, masculine dual construct - two", "*nəʿārîm*": "noun, masculine plural - young men", "*mē-har*": "preposition with noun, masculine singular construct - from mountain of", "*ʾEprayim*": "proper noun - Ephraim", "*mi-bənê*": "preposition with noun, masculine plural construct - from sons of", "*ha-nəḇîʾîm*": "definite article with noun, masculine plural - the prophets", "*tənāh*": "qal imperative, masculine singular - give", "*nnāʾ*": "particle - please", "*lāhem*": "preposition with 3rd masculine plural suffix - to them", "*kikkar*": "noun, feminine singular construct - talent of", "*kesep*": "noun, masculine singular - silver", "*û-štê*": "conjunction with number, feminine dual construct - and two", "*ḥălîpôt*": "noun, feminine plural construct - changes of", "*bəgādîm*": "noun, masculine plural - garments" }, "variants": { "*bənê ha-nəḇîʾîm*": "sons of the prophets (prophetic guild/company)", "*kikkar-kesep*": "talent of silver (weight measure)", "*ḥălîpôt bəgādîm*": "changes of garments/sets of clothes" } } 23 { "verseID": "2 Kings.5.23", "source": "וַיֹּ֣אמֶר נַעֲמָ֔ן הוֹאֵ֖ל קַ֣ח כִּכָּרָ֑יִם וַיִּפְרָץ־בּ֗וֹ וַיָּצַר֩ כִּכְּרַ֨יִם כֶּ֜סֶף בִּשְׁנֵ֣י חֲרִטִ֗ים וּשְׁתֵּי֙ חֲלִפ֣וֹת בְּגָדִ֔ים וַיִּתֵּן֙ אֶל־שְׁנֵ֣י נְעָרָ֔יו וַיִּשְׂא֖וּ לְפָנָֽיו׃", "text": "*wa-yōʾmer* *Naʿămān* *hôʾēl* *qaḥ* *kikkārāyim* *wa-yipräṣ*-*bô* *wa-yāṣar* *kikkərayim* *kesep* *bi-šnê* *ḥăriṭîm* *û-štê* *ḥălîpôt* *bəgādîm* *wa-yittēn* *ʾel*-*šənê* *nəʿārāyw* *wa-yiśʾû* *lə-pānāyw*", "grammar": { "*wa-yōʾmer*": "conjunction with qal imperfect, 3rd masculine singular - and he said", "*Naʿămān*": "proper noun - Naaman", "*hôʾēl*": "hiphil imperative, masculine singular - be willing/consent", "*qaḥ*": "qal imperative, masculine singular - take", "*kikkārāyim*": "noun, feminine dual - two talents", "*wa-yipräṣ*": "conjunction with qal imperfect, 3rd masculine singular - and he urged", "*bô*": "preposition with 3rd masculine singular suffix - him", "*wa-yāṣar*": "conjunction with qal imperfect, 3rd masculine singular - and he bound", "*kikkərayim*": "noun, feminine dual - two talents", "*kesep*": "noun, masculine singular - silver", "*bi-šnê*": "preposition with number, masculine dual construct - in two", "*ḥăriṭîm*": "noun, masculine plural - bags", "*û-štê*": "conjunction with number, feminine dual construct - and two", "*ḥălîpôt*": "noun, feminine plural construct - changes of", "*bəgādîm*": "noun, masculine plural - garments", "*wa-yittēn*": "conjunction with qal imperfect, 3rd masculine singular - and he gave", "*ʾel*": "preposition - to", "*šənê*": "number, masculine dual construct - two of", "*nəʿārāyw*": "noun, masculine plural with 3rd masculine singular suffix - his servants", "*wa-yiśʾû*": "conjunction with qal imperfect, 3rd masculine plural - and they carried", "*lə-pānāyw*": "preposition with noun, masculine plural with 3rd masculine singular suffix - before him" }, "variants": { "*hôʾēl*": "be willing/consent/please", "*wa-yipräṣ-bô*": "and he urged him/and he pressed him", "*wa-yāṣar*": "and he bound/and he tied up", "*ḥăriṭîm*": "bags/pouches/sacks" } } 24 { "verseID": "2 Kings.5.24", "source": "וַיָּבֹא֙ אֶל־הָעֹ֔פֶל וַיִּקַּ֥ח מִיָּדָ֖ם וַיִּפְקֹ֣ד בַּבָּ֑יִת וַיְשַׁלַּ֥ח אֶת־הָאֲנָשִׁ֖ים וַיֵּלֵֽכוּ׃", "text": "*wa-yāḇōʾ* *ʾel*-*hā-ʿōpel* *wa-yiqqaḥ* *mi-yādām* *wa-yipqōd* *ba-bāyit* *wa-yəšallaḥ* *ʾet*-*hā-ʾănāšîm* *wa-yēlēkû*", "grammar": { "*wa-yāḇōʾ*": "conjunction with qal imperfect, 3rd masculine singular - and he came", "*ʾel*": "preposition - to", "*hā-ʿōpel*": "definite article with noun, masculine singular - the hill/citadel", "*wa-yiqqaḥ*": "conjunction with qal imperfect, 3rd masculine singular - and he took", "*mi-yādām*": "preposition with noun, feminine singular with 3rd masculine plural suffix - from their hand", "*wa-yipqōd*": "conjunction with qal imperfect, 3rd masculine singular - and he deposited", "*ba-bāyit*": "preposition with definite article and noun, masculine singular - in the house", "*wa-yəšallaḥ*": "conjunction with piel imperfect, 3rd masculine singular - and he sent away", "*ʾet*": "direct object marker", "*hā-ʾănāšîm*": "definite article with noun, masculine plural - the men", "*wa-yēlēkû*": "conjunction with qal imperfect, 3rd masculine plural - and they went" }, "variants": { "*hā-ʿōpel*": "the hill/the citadel/the mound", "*wa-yipqōd*": "and he deposited/and he stored/and he put away" } } 25 { "verseID": "2 Kings.5.25", "source": "וְהוּא־בָא֙ וַיַּעֲמֹ֣ד אֶל־אֲדֹנָ֔יו וַיֹּ֤אמֶר אֵלָיו֙ אֱלִישָׁ֔ע *מאן **מֵאַ֖יִן גֵּחֲזִ֑י וַיֹּ֕אמֶר לֹֽא־הָלַ֥ךְ עַבְדְּךָ֖ אָ֥נֶה וָאָֽנָה׃", "text": "*wə-hûʾ*-*ḇāʾ* *wa-yaʿămōd* *ʾel*-*ʾădōnāyw* *wa-yōʾmer* *ʾēlāyw* *ʾĔlîšāʿ* *mē-ʾayin* *Gêḥăzî* *wa-yōʾmer* *lōʾ*-*hālak* *ʿaḇdəkā* *ʾāneh* *wā-ʾānāh*", "grammar": { "*wə-hûʾ*": "conjunction with pronoun, 3rd masculine singular - and he", "*ḇāʾ*": "qal perfect, 3rd masculine singular - came", "*wa-yaʿămōd*": "conjunction with qal imperfect, 3rd masculine singular - and he stood", "*ʾel*": "preposition - before", "*ʾădōnāyw*": "noun, masculine plural with 3rd masculine singular suffix - his master", "*wa-yōʾmer*": "conjunction with qal imperfect, 3rd masculine singular - and he said", "*ʾēlāyw*": "preposition with 3rd masculine singular suffix - to him", "*ʾĔlîšāʿ*": "proper noun - Elisha", "*mē-ʾayin*": "preposition with interrogative adverb - from where", "*Gêḥăzî*": "proper noun - Gehazi", "*wa-yōʾmer*": "conjunction with qal imperfect, 3rd masculine singular - and he said", "*lōʾ*": "negative particle - not", "*hālak*": "qal perfect, 3rd masculine singular - went", "*ʿaḇdəkā*": "noun, masculine singular with 2nd masculine singular suffix - your servant", "*ʾāneh*": "adverb - anywhere", "*wā-ʾānāh*": "conjunction with adverb - or anywhere" }, "variants": { "*mē-ʾayin*": "from where/whence", "*ʾāneh wā-ʾānāh*": "anywhere/here or there/anywhere at all" } } 26 { "verseID": "2 Kings.5.26", "source": "וַיֹּ֤אמֶר אֵלָיו֙ לֹא־לִבִּ֣י הָלַ֔ךְ כַּאֲשֶׁ֧ר הָֽפַךְ־אִ֛ישׁ מֵעַ֥ל מֶרְכַּבְתּ֖וֹ לִקְרָאתֶ֑ךָ הַעֵ֞ת לָקַ֤חַת אֶת־הַכֶּ֙סֶף֙ וְלָקַ֣חַת בְּגָדִ֔ים וְזֵיתִ֤ים וּכְרָמִים֙ וְצֹ֣אן וּבָקָ֔ר וַעֲבָדִ֖ים וּשְׁפָחֽוֹת׃", "text": "*wa-yōʾmer* *ʾēlāyw* *lōʾ*-*libbî* *hālak* *ka-ʾăšer* *hāpak*-*ʾîš* *mē-ʿal* *merkabāttô* *li-qrātekā* *ha-ʿēt* *lāqaḥat* *ʾet*-*ha-kesep* *wə-lāqaḥat* *bəgādîm* *wə-zêtîm* *û-kərāmîm* *wə-ṣōʾn* *û-ḇāqār* *wa-ʿăḇādîm* *û-šəpāḥôt*", "grammar": { "*wa-yōʾmer*": "conjunction with qal imperfect, 3rd masculine singular - and he said", "*ʾēlāyw*": "preposition with 3rd masculine singular suffix - to him", "*lōʾ*": "negative particle - not", "*libbî*": "noun, masculine singular with 1st singular suffix - my heart", "*hālak*": "qal perfect, 3rd masculine singular - went", "*ka-ʾăšer*": "preposition with relative pronoun - when", "*hāpak*": "qal perfect, 3rd masculine singular - turned", "*ʾîš*": "noun, masculine singular - the man", "*mē-ʿal*": "compound preposition - from upon", "*merkabāttô*": "noun, feminine singular with 3rd masculine singular suffix - his chariot", "*li-qrātekā*": "preposition with qal infinitive construct with 2nd masculine singular suffix - to meet you", "*ha-ʿēt*": "definite article with noun, feminine singular - the time", "*lāqaḥat*": "qal infinitive construct - to take", "*ʾet*": "direct object marker", "*ha-kesep*": "definite article with noun, masculine singular - the silver", "*wə-lāqaḥat*": "conjunction with qal infinitive construct - and to take", "*bəgādîm*": "noun, masculine plural - garments", "*wə-zêtîm*": "conjunction with noun, masculine plural - and olive groves", "*û-kərāmîm*": "conjunction with noun, masculine plural - and vineyards", "*wə-ṣōʾn*": "conjunction with noun, masculine singular - and sheep", "*û-ḇāqār*": "conjunction with noun, masculine singular - and cattle", "*wa-ʿăḇādîm*": "conjunction with noun, masculine plural - and male servants", "*û-šəpāḥôt*": "conjunction with noun, feminine plural - and female servants" }, "variants": { "*lōʾ-libbî hālak*": "Did not my heart go (idiom for 'Was I not aware')", "*ha-ʿēt*": "Is this the time (rhetorical question)" } } 27 { "verseID": "2 Kings.5.27", "source": "וְצָרַ֤עַת נַֽעֲמָן֙ תִּֽדְבַּק־בְּךָ֔ וּֽבְזַרְעֲךָ לְעוֹלָ֑ם וַיֵּצֵ֥א מִלְּפָנָ֖יו מְצֹרָ֥ע כַּשָּֽׁלֶג׃ ס", "text": "*wə-ṣāraʿat* *Naʿămān* *tidbaʾq*-*bəkā* *û-ḇə-zarʿăkā* *lə-ʿôlām* *wa-yēṣēʾ* *mi-lləpānāyw* *məṣōrāʿ* *ka-ššāleg*", "grammar": { "*wə-ṣāraʿat*": "conjunction with noun, feminine singular construct - and leprosy of", "*Naʿămān*": "proper noun - Naaman", "*tidbaʾq*": "qal imperfect, 3rd feminine singular - will cling", "*bəkā*": "preposition with 2nd masculine singular suffix - to you", "*û-ḇə-zarʿăkā*": "conjunction with preposition with noun, masculine singular with 2nd masculine singular suffix - and to your seed", "*lə-ʿôlām*": "preposition with noun, masculine singular - forever", "*wa-yēṣēʾ*": "conjunction with qal imperfect, 3rd masculine singular - and he went out", "*mi-lləpānāyw*": "preposition with preposition with noun, masculine plural with 3rd masculine singular suffix - from before him", "*məṣōrāʿ*": "pual participle, masculine singular - leprous", "*ka-ššāleg*": "preposition with definite article and noun, masculine singular - like the snow" }, "variants": { "*ṣāraʿat*": "leprosy/skin disease", "*zarʿăkā*": "your seed/your offspring/your descendants", "*məṣōrāʿ ka-ššāleg*": "leprous as snow/white as snow with leprosy" } }
• Ps 62:10 : 10 { "verseID": "Psalms.62.10", "source": "אַ֤ךְ ׀ הֶ֥בֶל בְּנֵֽי־אָדָם֮ כָּזָ֢ב בְּנֵ֫י אִ֥ישׁ בְּמֹאזְנַ֥יִם לַעֲל֑וֹת הֵ֝֗מָּה מֵהֶ֥בֶל יָֽחַד׃", "text": "*ʾak* *hebel* are *bĕnê-ʾādām*, *kāzāb* are *bĕnê ʾîsh*; in *mōʾznayim* to *laʿălôt*, they from *hebel* altogether", "grammar": { "*ʾak*": "adverb - surely/only", "*hebel*": "masculine singular noun - vanity/breath/vapor", "*bĕnê-ʾādām*": "masculine plural construct with proper noun - sons of Adam/mankind/humans", "*kāzāb*": "masculine singular noun - lie/falsehood", "*bĕnê ʾîsh*": "masculine plural construct with noun - sons of man/people of rank", "*mōʾznayim*": "masculine dual noun with prefixed preposition 'in' - scales/balances", "*laʿălôt*": "qal infinitive construct with prefixed preposition 'to' - to go up/ascend", "*hebel*": "masculine singular noun with prefixed preposition 'from' - vanity/breath/vapor", "*ḥad*": "adverb - together/altogether/all of them" }, "variants": { "*ʾak*": "surely/only/indeed", "*hebel*": "vanity/vapor/breath/emptiness/futility", "*bĕnê-ʾādām*": "sons of man/human beings/mankind/common people", "*kāzāb*": "lie/falsehood/deception", "*bĕnê ʾîsh*": "sons of man/people of rank/persons of importance", "*mōʾznayim*": "scales/balances/weighing device", "*laʿălôt*": "to go up/ascend/rise/be lifted up", "*yāḥad*": "together/altogether/united/as one" } }
• Prov 11:28 : 28 { "verseID": "Proverbs.11.28", "source": "בּוֹטֵ֣חַ בְּ֭עָשְׁרוֹ ה֣וּא יִפֹּ֑ל וְ֝כֶעָלֶ֗ה צַדִּיקִ֥ים יִפְרָֽחוּ׃", "text": "*Bôṭēaḥ* *bəʿāšrô* *hûʾ* *yippōl* *wəkeʿāleh* *ṣaddîqîm* *yiprāḥû*.", "grammar": { "*Bôṭēaḥ*": "verb Qal participle masculine singular - trusting", "*bəʿāšrô*": "preposition + masculine singular noun with 3rd masculine singular suffix - in his wealth", "*hûʾ*": "3rd masculine singular pronoun - he", "*yippōl*": "verb Qal imperfect 3rd masculine singular - will fall", "*wəkeʿāleh*": "conjunction + preposition + masculine singular noun - and like foliage", "*ṣaddîqîm*": "masculine plural adjective/noun - righteous ones", "*yiprāḥû*": "verb Qal imperfect 3rd masculine plural - will flourish" }, "variants": { "*Bôṭēaḥ*": "trusting/relying/having confidence", "*ʿāšrô*": "his wealth/riches", "*hûʾ*": "he/himself", "*yippōl*": "will fall/be brought down", "*ʿāleh*": "foliage/leaf", "*ṣaddîqîm*": "righteous ones/just ones", "*yiprāḥû*": "will flourish/blossom/sprout" } }
• Prov 23:5 : 5 { "verseID": "Proverbs.23.5", "source": "*התעוף **הֲתָ֤עִיף עֵינֶ֥יךָ בּ֗וֹ וְֽאֵ֫ינֶ֥נּוּ כִּ֤י עָשֹׂ֣ה יַעֲשֶׂה־לּ֣וֹ כְנָפַ֑יִם כְּ֝נֶ֗שֶׁר *ועיף **יָע֥וּף הַשָּׁמָֽיִם׃ פ", "text": "Will *hăṯāʿîp̄* your eyes on it but *ʾênennû*, for *ʿāśōh yaʿăśeh-lô* wings like *nešer* *yāʿûp̄* to the heavens.", "grammar": { "*hăṯāʿîp̄*": "hiphil imperfect, 2nd person masculine singular - cause to fly/glance/gaze", "*ʾênennû*": "particle of negation + 3rd person masculine singular suffix - it is not/it is gone", "*ʿāśōh yaʿăśeh-lô*": "emphatic construction, qal infinitive absolute + qal imperfect, 3rd person masculine singular + preposition + 3rd person masculine singular suffix - it surely makes for itself", "*nešer*": "noun, masculine singular - eagle/vulture", "*yāʿûp̄*": "qal imperfect, 3rd person masculine singular - flies" }, "variants": { "*hăṯāʿîp̄*": "cause to fly/glance/gaze/set your eyes on", "*ʾênennû*": "it is not/it is gone/it has vanished", "*ʿāśōh yaʿăśeh-lô*": "it surely makes for itself/it definitely produces for itself", "*nešer*": "eagle/vulture/large bird of prey", "*yāʿûp̄*": "flies/soars/takes flight" } }
• Eccl 4:8 : 8 { "verseID": "Ecclesiastes.4.8", "source": "יֵ֣שׁ אֶחָד֩ וְאֵ֨ין שֵׁנִ֜י גַּ֣ם בֵּ֧ן וָאָ֣ח אֵֽין־ל֗וֹ וְאֵ֥ין קֵץ֙ לְכָל־עֲמָל֔וֹ גַּם־עֵינ֖וֹ לֹא־תִשְׂבַּ֣ע עֹ֑שֶׁר וּלְמִ֣י ׀ אֲנִ֣י עָמֵ֗ל וּמְחַסֵּ֤ר אֶת־נַפְשִׁי֙ מִטּוֹבָ֔ה גַּם־זֶ֥‪ה הֶ֛בֶל וְעִנְיַ֥ן רָ֖ע הֽוּא׃", "text": "There is *ʾeḥād* and-*ʾên* *šēnî* also *bēn* and-*ʾāḥ* *ʾên*-to-him and-*ʾên* end to-all-*ʿămālô* also-*ʿênô* not-*tiśbaʿ* *ʿōšer* and-to-whom I *ʿāmēl* and-*məḥassēr* *ʾet*-*napšî* from-*ṭôḇāh* also-this *heḇel* and-*ʿinyan* *rāʿ* he", "grammar": { "*ʾeḥād*": "number, masculine singular - one (person)", "*ʾên*": "particle of negation - there is not", "*šēnî*": "ordinal number, masculine singular - second (person)", "*bēn*": "noun, masculine singular - son", "*ʾāḥ*": "noun, masculine singular - brother", "*ʿămālô*": "noun, masculine singular + 3rd person masculine singular suffix - his labor/toil", "*ʿênô*": "noun, feminine singular + 3rd person masculine singular suffix - his eye", "*tiśbaʿ*": "Qal imperfect, 3rd person feminine singular - it is satisfied", "*ʿōšer*": "noun, masculine singular - wealth/riches", "*ʿāmēl*": "Qal participle, masculine singular - laboring/toiling", "*məḥassēr*": "Piel participle, masculine singular - depriving/withholding from", "*napšî*": "noun, feminine singular + 1st person singular suffix - my soul", "*ṭôḇāh*": "noun, feminine singular - good/pleasure/happiness", "*heḇel*": "noun, masculine singular - vanity/breath/vapor", "*ʿinyan*": "noun, masculine singular - task/occupation/business", "*rāʿ*": "adjective, masculine singular - evil/bad" }, "variants": { "*ʾeḥād*": "one/alone/solitary person", "*šēnî*": "second/another/companion", "*ʿămālô*": "his labor/his toil/his effort", "*ʿênô lō-tiśbaʿ ʿōšer*": "his eye is not satisfied with riches/he is never satisfied with wealth", "*məḥassēr ʾet-napšî*": "depriving my soul/denying myself", "*ṭôḇāh*": "good things/pleasure/prosperity/happiness", "*ʿinyan rāʿ*": "evil task/grievous occupation/distressing business" } }
• Matt 13:7 : 7 { "verseID": "Matthew.13.7", "source": "Ἄλλα δὲ ἔπεσεν ἐπὶ τὰς ἀκάνθας· καὶ ἀνέβησαν αἱ ἄκανθαι, καὶ ἀπέπνιξαν αὐτά:", "text": "*Alla de epesen epi* the *akanthas*; and *anebēsan* the *akanthai*, and *apepnixan* them:", "grammar": { "*Alla*": "nominative/accusative, neuter, plural - others/other [seeds]", "*de*": "contrastive particle - but/and", "*epesen*": "aorist, 3rd singular - fell", "*epi*": "preposition + accusative - on/upon", "*akanthas*": "accusative, feminine, plural - thorns", "*anebēsan*": "aorist, 3rd plural - went up/grew up", "*akanthai*": "nominative, feminine, plural - thorns", "*apepnixan*": "aorist, 3rd plural - choked", "*auta*": "accusative, neuter, plural - them" }, "variants": { "*Alla*": "others/other [seeds]", "*epesen*": "fell/fell down", "*akanthas*": "thorns/thistles/brambles", "*anebēsan*": "went up/grew up/sprang up", "*apepnixan*": "choked/strangled/suffocated" } }
• Matt 19:16-24 : 16 { "verseID": "Matthew.19.16", "source": "¶Καὶ, ἰδού, εἷς προσελθὼν εἶπεν αὐτῷ, Διδάσκαλε ἀγαθε, τὶ ἀγαθὸν ποιήσω, ἵνα ἔχω ζωὴν αἰώνιον;", "text": "And, *idou*, one *proselthōn eipen* to him, *Didaskale agathe*, what *agathon poiēsō*, that I may *echō zōēn aiōnion*?", "grammar": { "*idou*": "aorist imperative, 2nd singular, middle - behold/look", "*proselthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*eipen*": "aorist, 3rd singular, active - said", "*Didaskale*": "vocative, masculine, singular - Teacher", "*agathe*": "vocative, masculine, singular - good", "*agathon*": "accusative, neuter, singular - good thing", "*poiēsō*": "aorist subjunctive, 1st singular, active - should I do", "*echō*": "present subjunctive, 1st singular - I might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*idou*": "behold/look/see", "*proselthōn*": "approaching/coming to", "*Didaskale agathe*": "Good Teacher/Good Master", "*agathon poiēsō*": "good thing should I do/what good must I do", "*zōēn aiōnion*": "eternal life/everlasting life" } } 17 { "verseID": "Matthew.19.17", "source": "Ὁ δὲ εἶπεν αὐτῷ, Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθός εἰ μὴ εἷς, ὁ Θεός: εἰ δὲ θέλεις εἰσελθεῖν εἰς τὴν ζωὴν, τήρησον τὰς ἐντολάς.", "text": "He *de eipen* to him, Why me *legeis agathon*? *oudeis agathos ei mē* one, the *Theos*: *ei de theleis eiselthein eis* the *zōēn*, *tērēson* the *entolas*.", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist, 3rd singular, active - said", "*legeis*": "present, 2nd singular, active - you call", "*agathon*": "accusative, masculine, singular - good", "*oudeis*": "nominative, masculine, singular - no one", "*agathos*": "nominative, masculine, singular - good", "*ei mē*": "conditional phrase - except/if not", "*Theos*": "nominative, masculine, singular - God", "*ei*": "conditional particle - if", "*de*": "postpositive particle - but/and", "*theleis*": "present, 2nd singular, active - you wish", "*eiselthein*": "aorist infinitive, active - to enter", "*eis*": "preposition + accusative - into", "*zōēn*": "accusative, feminine, singular - life", "*tērēson*": "aorist imperative, 2nd singular, active - keep", "*entolas*": "accusative, feminine, plural - commandments" }, "variants": { "*legeis agathon*": "call me good/say I am good", "*oudeis agathos ei mē*": "none is good except/no one is good but", "*theleis eiselthein*": "you wish to enter/you want to enter", "*tērēson*": "keep/observe/obey", "*entolas*": "commandments/precepts" } } 18 { "verseID": "Matthew.19.18", "source": "Λέγει αὐτῷ, Ποίας; ὁ δὲ Ἰησοῦς εἶπεν, Τὸ Οὐ φονεύσεις, Οὐ μοιχεύσεις, Οὐ κλέψεις, Οὐ ψευδομαρτυρήσεις,", "text": "He *legei* to him, Which? The *de Iēsous eipen*, The Not *phoneuseis*, Not *moicheuseis*, Not *klepseis*, Not *pseudomartyrēseis*,", "grammar": { "*legei*": "present, 3rd singular, active - he says", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*phoneuseis*": "future, 2nd singular, active - you shall murder", "*moicheuseis*": "future, 2nd singular, active - you shall commit adultery", "*klepseis*": "future, 2nd singular, active - you shall steal", "*pseudomartyrēseis*": "future, 2nd singular, active - you shall bear false witness" }, "variants": { "*phoneuseis*": "you shall murder/kill", "*moicheuseis*": "you shall commit adultery", "*klepseis*": "you shall steal", "*pseudomartyrēseis*": "you shall bear false witness/testify falsely" } } 19 { "verseID": "Matthew.19.19", "source": "Τίμα τὸν πατέρα σου καὶ τὴν μητέρα: καί, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.", "text": "*Tima* the *patera* of you and the *mētera*: and, *Agapēseis* the *plēsion* of you as *seauton*.", "grammar": { "*Tima*": "present imperative, 2nd singular, active - honor", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*Agapēseis*": "future, 2nd singular, active - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*seauton*": "accusative, masculine, singular, reflexive - yourself" }, "variants": { "*Tima*": "honor/respect", "*Agapēseis*": "you shall love/you must love", "*plēsion*": "neighbor/fellow person" } } 20 { "verseID": "Matthew.19.20", "source": "Λέγει αὐτῷ ὁ νεανίσκος, Πάντα ταῦτα ἐφυλαξάμην ἐκ νεότητός μου: τί ἔτι ὑστερῶ;", "text": "*Legei* to him the *neaniskos*, All *tauta ephylaxamēn* from *neotētos* of me: what *eti hysterō*?", "grammar": { "*Legei*": "present, 3rd singular, active - says", "*neaniskos*": "nominative, masculine, singular - young man", "*tauta*": "accusative, neuter, plural - these things", "*ephylaxamēn*": "aorist, 1st singular, middle - I have kept", "*neotētos*": "genitive, feminine, singular - youth", "*eti*": "adverb - still/yet", "*hysterō*": "present, 1st singular, active - I lack" }, "variants": { "*neaniskos*": "young man/youth", "*ephylaxamēn*": "I have kept/I have observed", "*neotētos*": "youth/early life", "*eti hysterō*": "still lack/yet need" } } 21 { "verseID": "Matthew.19.21", "source": "Ἔφη αὐτῷ ὁ Ἰησοῦς, Εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα, καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο ἀκολούθει μοι.", "text": "*Ephē* to him the *Iēsous*, If *theleis teleios einai*, *hypage pōlēson* of you the *hyparchonta*, and *dos ptōchois*, and *hexeis thēsauron en ouranō*: and *deuro akolouthei* me.", "grammar": { "*Ephē*": "imperfect, 3rd singular, active - he said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*theleis*": "present, 2nd singular, active - you wish", "*teleios*": "nominative, masculine, singular - perfect/complete", "*einai*": "present infinitive - to be", "*hypage*": "present imperative, 2nd singular, active - go", "*pōlēson*": "aorist imperative, 2nd singular, active - sell", "*hyparchonta*": "accusative, neuter, plural, participle as substantive - possessions", "*dos*": "aorist imperative, 2nd singular, active - give", "*ptōchois*": "dative, masculine, plural - to poor people", "*hexeis*": "future, 2nd singular, active - you will have", "*thēsauron*": "accusative, masculine, singular - treasure", "*en*": "preposition + dative - in", "*ouranō*": "dative, masculine, singular - heaven", "*deuro*": "adverb used as imperative - come", "*akolouthei*": "present imperative, 2nd singular, active - follow" }, "variants": { "*Ephē*": "said/declared", "*theleis teleios einai*": "wish to be perfect/want to be complete", "*hyparchonta*": "possessions/property/belongings", "*ptōchois*": "poor people/the poor", "*thēsauron*": "treasure/wealth", "*deuro akolouthei*": "come follow/come be my disciple" } } 22 { "verseID": "Matthew.19.22", "source": "Ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον, ἀπῆλθεν λυπούμενος: ἦν γὰρ ἔχων κτήματα πολλά.", "text": "*Akousas de* the *neaniskos* the *logon*, *apēlthen lypoumenos*: for he *ēn echōn ktēmata polla*.", "grammar": { "*Akousas*": "aorist participle, active, nominative, masculine, singular - having heard", "*de*": "postpositive particle - but/and", "*neaniskos*": "nominative, masculine, singular - young man", "*logon*": "accusative, masculine, singular - word/saying", "*apēlthen*": "aorist, 3rd singular, active - went away", "*lypoumenos*": "present participle, passive/middle, nominative, masculine, singular - being grieved", "*ēn*": "imperfect, 3rd singular - he was", "*echōn*": "present participle, active, nominative, masculine, singular - having", "*ktēmata*": "accusative, neuter, plural - possessions", "*polla*": "accusative, neuter, plural - many" }, "variants": { "*Akousas*": "having heard/when he heard", "*logon*": "word/saying/statement", "*apēlthen lypoumenos*": "went away grieving/departed sorrowful", "*ktēmata polla*": "many possessions/great wealth" } } 23 { "verseID": "Matthew.19.23", "source": "¶Ὁ δὲ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, Ἀμὴν λέγω ὑμῖν, Ὅτι δυσκόλως πλούσιος εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "The *de Iēsous eipen* to the *mathētais* of him, *Amēn legō* to you, That with difficulty *plousios eiseleusetai eis* the *basileian tōn ouranōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*mathētais*": "dative, masculine, plural - disciples", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, 1st singular, active - I say", "*dyskolōs*": "adverb - with difficulty/hardly", "*plousios*": "nominative, masculine, singular - rich person", "*eiseleusetai*": "future, 3rd singular, middle deponent - will enter", "*eis*": "preposition + accusative - into", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Amēn*": "truly/verily/certainly", "*dyskolōs*": "with difficulty/hardly/scarcely", "*plousios*": "rich person/wealthy individual", "*basileian tōn ouranōn*": "kingdom of heaven/heavenly kingdom" } } 24 { "verseID": "Matthew.19.24", "source": "Πάλιν δὲ λέγω ὑμῖν, Εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Palin de legō* to you, More easily *estin kamēlon dia trypēmatos rhaphidos dielthein*, than *plousion eis* the *basileian tou Theou eiselthein*.", "grammar": { "*Palin*": "adverb - again", "*de*": "postpositive particle - but/and", "*legō*": "present, 1st singular, active - I say", "*estin*": "present, 3rd singular - it is", "*eukopōteron*": "comparative adverb - easier", "*kamēlon*": "accusative, masculine, singular - camel", "*dia*": "preposition + genitive - through", "*trypēmatos*": "genitive, neuter, singular - hole", "*rhaphidos*": "genitive, feminine, singular - needle", "*dielthein*": "aorist infinitive, active - to go through", "*ē*": "conjunction - than", "*plousion*": "accusative, masculine, singular - rich person", "*eis*": "preposition + accusative - into", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*eiselthein*": "aorist infinitive, active - to enter" }, "variants": { "*Palin*": "again/once more", "*eukopōteron*": "easier/more possible", "*kamēlon*": "camel", "*trypēmatos rhaphidos*": "eye of a needle/needle's hole", "*dielthein*": "to pass through/to go through", "*basileian tou Theou*": "kingdom of God/God's kingdom" } }
• Mark 4:18-19 : 18 { "verseID": "Mark.4.18", "source": "Καὶ οὑτοί εἰσὶν οἱ εἰς τὰς ἀκάνθας σπειρόμενοι· οἱ τὸν λόγον ἀκούοντες,", "text": "And these *eisin* those *eis* the *akanthas speiromenoi*; those the *logon akouontes*,", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*eis*": "preposition + accusative - into/among", "*akanthas*": "accusative, feminine, plural - thorns", "*speiromenoi*": "present passive participle, nominative, masculine, plural - being sown", "*logon*": "accusative, masculine, singular - word", "*akouontes*": "present active participle, nominative, masculine, plural - hearing" }, "variants": { "*eis*": "into/among/in", "*akanthas*": "thorns/thornbushes/thistles", "*speiromenoi*": "being sown/scattered/planted", "*logon*": "word/message", "*akouontes*": "hearing/listening to" } } 19 { "verseID": "Mark.4.19", "source": "Καὶ αἱ μέριμναι τοῦ αἰῶνος τούτου, καὶ ἡ ἀπάτη τοῦ πλούτου, καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι, συμπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται.", "text": "And the *merimnai* of the *aiōnos* this, and the *apatē* of the *ploutou*, and the *peri* the *loipa epithymiai eisporeuomenai*, *sympnigousin* the *logon*, and *akarpos ginetai*.", "grammar": { "*merimnai*": "nominative, feminine, plural - worries/cares", "*aiōnos*": "genitive, masculine, singular - age/world", "*apatē*": "nominative, feminine, singular - deceitfulness", "*ploutou*": "genitive, masculine, singular - wealth/riches", "*peri*": "preposition + accusative - about/concerning", "*loipa*": "accusative, neuter, plural - other things", "*epithymiai*": "nominative, feminine, plural - desires", "*eisporeuomenai*": "present middle participle, nominative, feminine, plural - entering in", "*sympnigousin*": "present active indicative, 3rd person plural - choke", "*logon*": "accusative, masculine, singular - word", "*akarpos*": "nominative, masculine, singular - unfruitful", "*ginetai*": "present middle indicative, 3rd person singular - becomes" }, "variants": { "*merimnai*": "worries/anxieties/cares", "*aiōnos*": "age/era/world", "*apatē*": "deceitfulness/deception/seduction", "*ploutou*": "wealth/riches/affluence", "*loipa*": "other things/remaining things", "*epithymiai*": "desires/cravings/longings", "*eisporeuomenai*": "entering in/coming in", "*sympnigousin*": "choke/suffocate/crowd out", "*akarpos*": "unfruitful/barren/without yield", "*ginetai*": "becomes/proves to be" } }
• Mark 10:23-25 : 23 { "verseID": "Mark.10.23", "source": "Καὶ περιβλεψάμενος ὁ Ἰησοῦς, λέγει τοῖς μαθηταῖς αὐτοῦ, Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελεύσονται!", "text": "And *periblepsasmenos* the *Iēsous*, *legei* to the *mathētais* of him, How *dyskolōs* those the *chrēmata* *echontes* into the *basileian* of the *Theou* *eiseleusontai*!", "grammar": { "*periblepsasmenos*": "aorist middle participle, nominative masculine singular - having looked around", "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*legei*": "present active indicative, 3rd singular - says", "*mathētais*": "dative masculine plural - disciples", "*dyskolōs*": "adverb - with difficulty", "*chrēmata*": "accusative neuter plural - money/wealth/riches", "*echontes*": "present active participle, nominative masculine plural - having/possessing", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*eiseleusontai*": "future middle indicative, 3rd plural - they will enter" }, "variants": { "*periblepsasmenos*": "having looked around/having gazed around", "*legei*": "says/speaks/tells", "*mathētais*": "disciples/students/followers", "*dyskolōs*": "with difficulty/hardly/with great effort", "*chrēmata*": "money/wealth/riches", "*echontes*": "having/possessing/owning", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the deity", "*eiseleusontai*": "will enter/will go into" } } 24 { "verseID": "Mark.10.24", "source": "Οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. Ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς, λέγει αὐτοῖς, Τέκνα, πῶς δύσκολόν ἐστιν τοὺς πεποιθότας ἐπι χρήμασιν εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν!", "text": "The *de* *mathētai* *ethambunto* upon the *logois* of him. The *de* *Iēsous* again *apokritheis*, *legei* to them, *Tekna*, how *dyskolon* it is *estin* for those *pepoithotas* upon *chrēmasin* into the *basileian* of the *Theou* to *eiselthein*!", "grammar": { "*mathētai*": "nominative, masculine, plural - disciples", "*ethambunto*": "imperfect passive, 3rd plural - were amazed/astonished", "*logois*": "dative, masculine, plural - words/sayings", "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*legei*": "present active, 3rd singular - says/tells", "*Tekna*": "vocative, neuter, plural - children", "*dyskolon*": "nominative/accusative, neuter, singular - difficult/hard", "*estin*": "present active, 3rd singular - is", "*pepoithotas*": "perfect active participle, accusative, masculine, plural - having trusted/relied on", "*chrēmasin*": "dative, neuter, plural - riches/money/wealth", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*eiselthein*": "aorist active infinitive - to enter/go in" }, "variants": { "*mathētai*": "disciples/students/learners", "*ethambunto*": "were amazed/astonished/shocked", "*logois*": "words/sayings/messages", "*pepoithotas*": "those trusting in/relying on/having confidence in", "*chrēmasin*": "riches/money/wealth/possessions", "*basileian*": "kingdom/reign/rule", "*eiselthein*": "to enter/go in/come into" } } 25 { "verseID": "Mark.10.25", "source": "Εὐκοπώτερόν ἐστιν κάμηλον διὰ τῆς τρυμαλιᾶς τῆς ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Eukopōteron estin kamēlon* through the *trymalias* of the *rhaphidos dielthein*, than *plousion* into the *basileian* of the *Theou eiselthein*.", "grammar": { "*Eukopōteron*": "comparative adjective, nominative/accusative, neuter, singular - easier", "*estin*": "present active, 3rd singular - is", "*kamēlon*": "accusative, masculine/feminine, singular - camel", "*trymalias*": "genitive, feminine, singular - hole/eye", "*rhaphidos*": "genitive, feminine, singular - needle", "*dielthein*": "aorist active infinitive - to go through/pass through", "*plousion*": "accusative, masculine, singular - rich person", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*eiselthein*": "aorist active infinitive - to enter/go in" }, "variants": { "*Eukopōteron*": "easier/less difficult", "*kamēlon*": "camel/large rope (nautical term)", "*trymalias*": "hole/eye/opening", "*rhaphidos*": "needle/sewing tool", "*dielthein*": "to go through/pass through/traverse", "*plousion*": "rich person/wealthy individual", "*basileian*": "kingdom/reign/rule", "*eiselthein*": "to enter/go in/come into" } }
• Luke 12:21 : 21 { "verseID": "Luke.12.21", "source": "Οὕτως ὁ θησαυρίζων ἑαυτῷ, καὶ μὴ εἰς Θεὸν πλουτῶν.", "text": "Thus the one *thēsaurizōn* to himself, and not *eis Theon ploutōn*.", "grammar": { "*thēsaurizōn*": "present active participle, nominative singular masculine - storing up treasure", "*eis*": "preposition + accusative - toward/for", "*Theon*": "accusative singular masculine - God", "*ploutōn*": "present active participle, nominative singular masculine - being rich" }, "variants": { "*thēsaurizōn*": "storing up treasure/accumulating wealth", "*eis Theon ploutōn*": "being rich toward God/wealthy in relation to God" } }
• Luke 12:29-30 : 29 { "verseID": "Luke.12.29", "source": "Καὶ ὑμεῖς μὴ ζητεῖτε τί φάγητε, ἢ τί πίητε, καὶ μὴ μετεωρίζεσθε.", "text": "And you *mē* *zēteite* what you might *phagēte*, or what you might *piēte*, and *mē* *meteōrizesthe*.", "grammar": { "*mē*": "negative particle - not", "*zēteite*": "present imperative active, 2nd person plural - seek/search for", "*phagēte*": "aorist subjunctive active, 2nd person plural - eat", "*piēte*": "aorist subjunctive active, 2nd person plural - drink", "*meteōrizesthe*": "present imperative passive, 2nd person plural - be anxious/worried/in suspense" }, "variants": { "*zēteite*": "seek/search for/strive after", "*phagēte*": "eat/consume", "*piēte*": "drink/imbibe", "*meteōrizesthe*": "be anxious/in suspense/of doubtful mind/unsettled" } } 30 { "verseID": "Luke.12.30", "source": "Ταῦτα γὰρ πάντα τὰ ἔθνη τοῦ κόσμου ἐπιζητεῖ: ὑμῶν δὲ ὁ Πατὴρ οἶδεν ὅτι χρῄζετε τούτων.", "text": "These *gar* all the *ethnē* of the *kosmou* *epizētei*: of you *de* the *Patēr* *oiden* that you *chrēzete* of these.", "grammar": { "*gar*": "postpositive particle - for/because", "*ethnē*": "nominative, neuter, plural - nations/peoples", "*kosmou*": "genitive, masculine, singular - world", "*epizētei*": "present indicative active, 3rd person singular - seeks after/desires", "*de*": "postpositive particle - but/and/now", "*Patēr*": "nominative, masculine, singular - Father", "*oiden*": "perfect indicative active, 3rd person singular (with present meaning) - knows", "*chrēzete*": "present indicative active, 2nd person plural - need/require" }, "variants": { "*ethnē*": "nations/Gentiles/peoples", "*kosmou*": "world/universe/creation", "*epizētei*": "seeks after/strives for/desires earnestly", "*Patēr*": "Father (referring to God)", "*oiden*": "knows/understands/perceives", "*chrēzete*": "need/require/have need of" } }
• Luke 14:16-24 : 16 { "verseID": "Luke.14.16", "source": "Ὁ δὲ εἶπεν αὐτῷ, Ἄνθρωπός τις ἐποίησεν δεῖπνον μέγα, καὶ ἐκάλεσεν πολλούς:", "text": "He *de eipen* to him, *Anthrōpos* certain *epoiēsen deipnon mega*, and *ekalesen pollous*:", "grammar": { "*de*": "postpositive particle - and/but/now", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*anthrōpos*": "nominative, masculine, singular - man/person", "*tis*": "indefinite pronoun, nominative, masculine, singular - certain/some", "*epoiēsen*": "aorist, 3rd singular, active - made/prepared", "*deipnon*": "accusative, neuter, singular - dinner/banquet", "*mega*": "accusative, neuter, singular - great/large", "*ekalesen*": "aorist, 3rd singular, active - called/invited", "*pollous*": "accusative, masculine, plural - many" }, "variants": { "*de*": "and/but/now", "*eipen*": "said/spoke", "*anthrōpos*": "man/person/human being", "*epoiēsen*": "made/prepared/gave", "*deipnon*": "dinner/feast/banquet", "*mega*": "great/large/elaborate", "*ekalesen*": "called/invited/summoned", "*pollous*": "many/numerous/a large number" } } 17 { "verseID": "Luke.14.17", "source": "Καὶ ἀπέστειλεν τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις, Ἔρχεσθε· ὅτι ἤδη ἕτοιμά ἐστιν πάντα.", "text": "And *apesteilen* the *doulon* of him at the *hōra* of the *deipnou eipein* to the *keklēmenois*, *Erchesthe*; because already *hetoima estin panta*.", "grammar": { "*apesteilen*": "aorist, 3rd singular, active - sent forth/dispatched", "*doulon*": "accusative, masculine, singular - servant/slave", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*hōra*": "dative, feminine, singular - hour/time", "*deipnou*": "genitive, neuter, singular - of dinner/banquet", "*eipein*": "aorist infinitive, active - to say/tell", "*keklēmenois*": "perfect participle, passive, dative, masculine, plural - to those having been invited", "*erchesthe*": "present imperative, middle, 2nd plural - come/be coming", "*hoti*": "conjunction - because/that", "*ēdē*": "temporal adverb - already/now", "*hetoima*": "adjective, nominative, neuter, plural - ready/prepared", "*estin*": "present, 3rd singular - is", "*panta*": "adjective, nominative, neuter, plural - all things" }, "variants": { "*apesteilen*": "sent forth/dispatched/sent out", "*doulon*": "servant/slave/bondservant", "*hōra*": "hour/time/moment", "*deipnou*": "of dinner/of the feast/of the banquet", "*eipein*": "to say/to tell/to announce", "*keklēmenois*": "to those having been invited/to the guests/to those called", "*erchesthe*": "come/be coming/arrive", "*hetoima*": "ready/prepared/set", "*panta*": "all things/everything" } } 18 { "verseID": "Luke.14.18", "source": "Καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. Ὁ πρῶτος εἶπεν αὐτῷ, Ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν: ἐρωτῶ σε ἔχε με παρῃτημένον.", "text": "And they *ērxanto apo mias paraiteisthai pantes*. The *prōtos eipen* to him, *Agron ēgorasa*, and *echō anagkēn exelthein kai idein* it: *erōtō se eche me parētēmenon*.", "grammar": { "*ērxanto*": "aorist, 3rd plural, middle - began/started", "*apo*": "preposition + genitive - from", "*mias*": "adjective, genitive, feminine, singular - one", "*paraiteisthai*": "present infinitive, middle - to excuse/beg off", "*pantes*": "adjective, nominative, masculine, plural - all", "*prōtos*": "adjective, nominative, masculine, singular - first", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*agron*": "accusative, masculine, singular - field/farm", "*ēgorasa*": "aorist, 1st singular, active - I bought/purchased", "*echō*": "present, 1st singular, active - I have", "*anagkēn*": "accusative, feminine, singular - necessity/compulsion", "*exelthein*": "aorist infinitive, active - to go out", "*kai*": "conjunction - and", "*idein*": "aorist infinitive, active - to see", "*auton*": "personal pronoun, accusative, masculine, singular - it", "*erōtō*": "present, 1st singular, active - I ask/request", "*se*": "personal pronoun, accusative, singular - you", "*eche*": "present imperative, active, 2nd singular - have/consider", "*me*": "personal pronoun, accusative, singular - me", "*parētēmenon*": "perfect participle, passive, accusative, masculine, singular - having been excused" }, "variants": { "*ērxanto*": "began/started", "*apo mias*": "from one [excuse]/with one consent/alike", "*paraiteisthai*": "to excuse themselves/to beg off/to decline", "*prōtos*": "first/first one", "*agron*": "field/farm/piece of land", "*ēgorasa*": "I bought/I purchased/I acquired", "*anagkēn*": "necessity/compulsion/need", "*exelthein*": "to go out/to leave/to depart", "*idein*": "to see/to look at/to examine", "*erōtō*": "I ask/I request/I beg", "*eche me parētēmenon*": "have me excused/consider me excused/accept my apology" } } 19 { "verseID": "Luke.14.19", "source": "Καὶ ἕτερος εἶπεν, Ζεύγη βοῶν ἠγόρασα πέντε, καὶ πορεύομαι δοκιμάσαι αὐτά: ἐρωτῶ σε ἔχε με παρῃτημένον.", "text": "And *heteros eipen*, *Zeugē boōn ēgorasa pente*, and *poreuomai dokimasai auta*: *erōtō se eche me parētēmenon*.", "grammar": { "*heteros*": "adjective, nominative, masculine, singular - another", "*eipen*": "aorist, 3rd singular, active - said", "*zeugē*": "accusative, neuter, plural - pairs/yokes", "*boōn*": "genitive, masculine, plural - of oxen", "*ēgorasa*": "aorist, 1st singular, active - I bought/purchased", "*pente*": "numeral - five", "*poreuomai*": "present, 1st singular, middle/passive - I am going", "*dokimasai*": "aorist infinitive, active - to test/try out", "*auta*": "personal pronoun, accusative, neuter, plural - them", "*erōtō*": "present, 1st singular, active - I ask/request", "*se*": "personal pronoun, accusative, singular - you", "*eche*": "present imperative, active, 2nd singular - have/consider", "*me*": "personal pronoun, accusative, singular - me", "*parētēmenon*": "perfect participle, passive, accusative, masculine, singular - having been excused" }, "variants": { "*heteros*": "another/a different one", "*zeugē*": "pairs/yokes/teams", "*boōn*": "of oxen/of cattle", "*ēgorasa*": "I bought/I purchased/I acquired", "*poreuomai*": "I am going/I am on my way", "*dokimasai*": "to test/to try out/to examine", "*erōtō*": "I ask/I request/I beg", "*eche me parētēmenon*": "have me excused/consider me excused/accept my apology" } } 20 { "verseID": "Luke.14.20", "source": "Καὶ ἕτερος εἶπεν, Γυναῖκα ἔγημα, καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν.", "text": "And *heteros eipen*, *Gynaika egēma*, and *dia touto* not *dynamai elthein*.", "grammar": { "*heteros*": "adjective, nominative, masculine, singular - another", "*eipen*": "aorist, 3rd singular, active - said", "*gynaika*": "accusative, feminine, singular - wife/woman", "*egēma*": "aorist, 1st singular, active - I married", "*dia*": "preposition + accusative - because of/on account of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*ou*": "negative particle - not", "*dynamai*": "present, 1st singular, middle/passive - I am able", "*elthein*": "aorist infinitive, active - to come" }, "variants": { "*heteros*": "another/a different one", "*gynaika*": "wife/woman", "*egēma*": "I married/I have taken a wife", "*dia touto*": "because of this/therefore/for this reason", "*dynamai*": "I am able/I can", "*elthein*": "to come/to attend" } } 21 { "verseID": "Luke.14.21", "source": "Καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος, ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. Τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ, Ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς, καὶ ἀναπήρους, καὶ χωλοὺς, καὶ τυφλοὺς εἰσάγαγε ὧδε.", "text": "And *paragenomenos* that *doulos*, *apēngeilen* to the *kyriō* of him these things. Then *orgistheis* the *oikodespotēs eipen* to the *doulō* of him, *Exelthe tacheōs* into the *plateias* and *rhymas* of the *poleōs*, and the *ptōchous*, and *anapērous*, and *chōlous*, and *typhlous eisagage hōde*.", "grammar": { "*paragenomenos*": "aorist participle, middle, nominative, masculine, singular - having come/arrived", "*doulos*": "nominative, masculine, singular - servant/slave", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*apēngeilen*": "aorist, 3rd singular, active - reported/announced", "*kyriō*": "dative, masculine, singular - lord/master", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*tote*": "temporal adverb - then", "*orgistheis*": "aorist participle, passive, nominative, masculine, singular - having been angered", "*oikodespotēs*": "nominative, masculine, singular - master of the house", "*eipen*": "aorist, 3rd singular, active - said", "*doulō*": "dative, masculine, singular - servant/slave", "*exelthe*": "aorist imperative, active, 2nd singular - go out", "*tacheōs*": "adverb - quickly/at once", "*plateias*": "accusative, feminine, plural - streets/broad ways", "*rhymas*": "accusative, feminine, plural - lanes/alleys", "*poleōs*": "genitive, feminine, singular - of the city", "*ptōchous*": "accusative, masculine, plural - poor", "*anapērous*": "accusative, masculine, plural - maimed/crippled", "*chōlous*": "accusative, masculine, plural - lame", "*typhlous*": "accusative, masculine, plural - blind", "*eisagage*": "aorist imperative, active, 2nd singular - bring in", "*hōde*": "adverb - here" }, "variants": { "*paragenomenos*": "having come/having arrived/when he returned", "*doulos*": "servant/slave/bondservant", "*apēngeilen*": "reported/announced/told", "*kyriō*": "lord/master/owner", "*orgistheis*": "having been angered/becoming angry/being enraged", "*oikodespotēs*": "master of the house/householder/head of the household", "*exelthe*": "go out/depart/go forth", "*tacheōs*": "quickly/at once/promptly", "*plateias*": "streets/broad ways/open squares", "*rhymas*": "lanes/alleys/narrow streets", "*poleōs*": "of the city/of the town", "*ptōchous*": "poor/destitute/beggars", "*anapērous*": "maimed/crippled/disabled", "*chōlous*": "lame/those who cannot walk properly", "*typhlous*": "blind/those who cannot see", "*eisagage*": "bring in/lead in/usher in", "*hōde*": "here/to this place" } } 22 { "verseID": "Luke.14.22", "source": "Καὶ εἶπεν ὁ δοῦλος, Κύριε, γέγονεν ὡς ἐπέταξας, καὶ ἔτι τόπος ἐστίν.", "text": "And *eipen* the *doulos*, *Kyrie*, *gegonen hōs epetaxas*, and still *topos estin*.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*doulos*": "nominative, masculine, singular - servant/slave", "*kyrie*": "vocative, masculine, singular - lord/master/sir", "*gegonen*": "perfect, 3rd singular, active - it has been done", "*hōs*": "adverb/conjunction - as/just as", "*epetaxas*": "aorist, 2nd singular, active - you commanded/ordered", "*eti*": "adverb - still/yet", "*topos*": "nominative, masculine, singular - place/room/space", "*estin*": "present, 3rd singular - is" }, "variants": { "*eipen*": "said/spoke", "*doulos*": "servant/slave/bondservant", "*kyrie*": "lord/master/sir", "*gegonen*": "it has been done/it is done/it has happened", "*hōs*": "as/just as/according as", "*epetaxas*": "you commanded/you ordered/you instructed", "*topos*": "place/room/space" } } 23 { "verseID": "Luke.14.23", "source": "Καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, Ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμούς, καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ὁ οἶκος μου.", "text": "And *eipen* the *kyrios pros* the *doulon*, *Exelthe* into the *hodous* and *phragmous*, and *anagkason eiselthein*, so that *gemisthē* the *oikos* of me.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*kyrios*": "nominative, masculine, singular - lord/master", "*pros*": "preposition + accusative - to/toward", "*doulon*": "accusative, masculine, singular - servant/slave", "*exelthe*": "aorist imperative, active, 2nd singular - go out", "*hodous*": "accusative, feminine, plural - roads/highways", "*phragmous*": "accusative, masculine, plural - hedges/fences", "*anagkason*": "aorist imperative, active, 2nd singular - compel/force", "*eiselthein*": "aorist infinitive, active - to come in/enter", "*hina*": "conjunction - so that/in order that", "*gemisthē*": "aorist subjunctive, passive, 3rd singular - might be filled", "*oikos*": "nominative, masculine, singular - house", "*mou*": "personal pronoun, genitive, singular - of me" }, "variants": { "*eipen*": "said/spoke", "*kyrios*": "lord/master/owner", "*pros*": "to/toward/with", "*doulon*": "servant/slave/bondservant", "*exelthe*": "go out/depart/go forth", "*hodous*": "roads/highways/pathways", "*phragmous*": "hedges/fences/barriers [likely referring to countryside]", "*anagkason*": "compel/force/urge strongly", "*eiselthein*": "to come in/to enter", "*gemisthē*": "might be filled/may be filled/become full", "*oikos*": "house/home/household" } } 24 { "verseID": "Luke.14.24", "source": "Λέγω γὰρ ὑμῖν, Ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου.", "text": "*Legō* for to you, That *oudeis* of the *andrōn ekeinōn* the ones *keklēmenōn geusetai* of me of the *deipnou*.", "grammar": { "*legō*": "present, 1st singular, active - I say/tell", "*gar*": "postpositive conjunction - for", "*hymin*": "personal pronoun, dative, plural - to you", "*hoti*": "conjunction - that", "*oudeis*": "adjective, nominative, masculine, singular - no one/none", "*andrōn*": "genitive, masculine, plural - of men", "*ekeinōn*": "demonstrative pronoun, genitive, masculine, plural - of those", "*keklēmenōn*": "perfect participle, passive, genitive, masculine, plural - having been invited/called", "*geusetai*": "future, 3rd singular, middle - will taste", "*mou*": "personal pronoun, genitive, singular - of me", "*deipnou*": "genitive, neuter, singular - of dinner/banquet" }, "variants": { "*legō*": "I say/I tell/I declare", "*oudeis*": "no one/none/not one", "*andrōn*": "of men/of people", "*keklēmenōn*": "having been invited/who were called/the invited ones", "*geusetai*": "will taste/will partake of/will experience", "*deipnou*": "of dinner/of the banquet/of the feast" } }
• Luke 18:24-25 : 24 { "verseID": "Luke.18.24", "source": "Ἰδὼν δὲ αὐτὸν ὁ Ἰησοῦς περίλυπον γενόμενον, εἶπεν, Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰσελεύσονται εἰς τὴν βασιλείαν τοῦ Θεοῦ!", "text": "*Idōn* *de* him the *Iēsous* *perilypon* *genomenon*, *eipen*, How *dyskolōs* the ones the *chrēmata* *echontes* *eiseleusontai* into the *basileian* of-the *Theou*!", "grammar": { "*Idōn*": "aorist active participle, nominative masculine singular - having seen", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*perilypon*": "accusative masculine singular - very sorrowful", "*genomenon*": "aorist middle participle, accusative masculine singular - having become", "*eipen*": "aorist active indicative, 3rd person singular - said", "*dyskolōs*": "adverb - with difficulty", "*chrēmata*": "accusative neuter plural - riches/money", "*echontes*": "present active participle, nominative masculine plural - having", "*eiseleusontai*": "future middle indicative, 3rd person plural - will enter", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Idōn*": "having seen/when he saw", "*perilypon*": "very sorrowful/deeply grieved", "*genomenon*": "having become/became", "*dyskolōs*": "with difficulty/hardly", "*chrēmata*": "riches/money/wealth", "*echontes*": "having/possessing", "*eiseleusontai*": "will enter/will go in", "*basileian*": "kingdom/reign/rule" } } 25 { "verseID": "Luke.18.25", "source": "Εὐκοπώτερον γάρ ἐστιν κάμηλον διὰ τρυμαλιᾶς ῥαφίδος εἰσελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Eukopōteron* for *estin* *kamēlon* through *trymalias* *rhaphidos* *eiselthein*, than *plousion* into the *basileian* of-the *Theou* *eiselthein*.", "grammar": { "*Eukopōteron*": "comparative, nominative neuter singular - easier", "*estin*": "present active indicative, 3rd person singular - is", "*kamēlon*": "accusative masculine singular - camel", "*trymalias*": "genitive feminine singular - hole/eye", "*rhaphidos*": "genitive feminine singular - needle", "*eiselthein*": "aorist active infinitive - to enter", "*plousion*": "accusative masculine singular - rich man", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Eukopōteron*": "easier/less difficult", "*kamēlon*": "camel", "*trymalias*": "hole/eye", "*rhaphidos*": "needle", "*eiselthein*": "to enter/to go through", "*plousion*": "rich man/wealthy person" } }
• Luke 21:34 : 34 { "verseID": "Luke.21.34", "source": "¶Προσέχετε δὲ ἑαυτοῖς, μήποτε βαρηθῶσιν ὑμῶν αἱ καρδίαι ἐν κραιπάλῃ, καὶ μέθῃ, καὶ μερίμναις βιωτικαῖς, καὶ αἰφνίδιος ἐφʼ ὑμᾶς ἐπιστῇ ἡ ἡμέρα ἐκείνη.", "text": "¶*Prosechete* *de* to *heautois*, lest ever are *barēthōsin* of you the *kardiai* in *kraipalē*, *kai* *methē*, *kai* *merimnais* *biōtikais*, *kai* *aiphnidios* upon you *epistē* the *hēmera* that.", "grammar": { "*Prosechete*": "present active imperative, 2nd person plural - take heed", "*de*": "postpositive particle - but/and", "*heautois*": "reflexive pronoun, dative masculine plural - yourselves", "*barēthōsin*": "aorist passive subjunctive, 3rd person plural - be weighed down", "*kardiai*": "nominative feminine plural - hearts", "*kraipalē*": "dative feminine singular - dissipation/carousing", "*kai*": "conjunction - and", "*methē*": "dative feminine singular - drunkenness", "*merimnais*": "dative feminine plural - anxieties/cares", "*biōtikais*": "dative feminine plural - of this life", "*aiphnidios*": "nominative masculine singular - sudden", "*epistē*": "aorist active subjunctive, 3rd person singular - come upon", "*hēmera*": "nominative feminine singular - day" }, "variants": { "*Prosechete*": "take heed/be on guard/pay attention", "*de*": "and/but/now", "*heautois*": "yourselves/to yourselves", "*barēthōsin*": "be weighed down/be burdened/be overcharged", "*kardiai*": "hearts/minds/inner beings", "*kraipalē*": "dissipation/carousing/drinking party/hangover", "*methē*": "drunkenness/intoxication", "*merimnais*": "anxieties/cares/worries", "*biōtikais*": "of this life/earthly/worldly", "*aiphnidios*": "sudden/unexpected", "*epistē*": "come upon/arrive/appear", "*hēmera*": "day/time/period" } }