Verse 25

{ "verseID": "Hebrews.7.25", "source": "Ὅθεν καὶ σώζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους διʼ αὐτοῦ τῷ Θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν.", "text": "*Hothen* also *sōzein* into the *panteles dynatai* those *proserchomenous* through him to the *Theō*, *pantote zōn* into the *entynchanein hyper* them.", "grammar": { "*Hothen*": "adverb - from which/therefore", "*sōzein*": "present active infinitive - to save", "*panteles*": "adjective, accusative, neuter, singular - complete/uttermost", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*proserchomenous*": "present middle participle, accusative, masculine, plural - approaching/coming to", "*Theō*": "noun, dative, masculine, singular - God", "*pantote*": "adverb - always/at all times", "*zōn*": "present active participle, nominative, masculine, singular - living", "*entynchanein*": "present active infinitive - to intercede", "*hyper*": "preposition + genitive - for/on behalf of" }, "variants": { "*Hothen*": "from which/therefore/consequently", "*sōzein*": "to save/rescue/deliver", "*panteles*": "complete/uttermost/fully/completely", "*dynatai*": "is able/can/has power", "*proserchomenous*": "approaching/coming to/drawing near", "*pantote*": "always/at all times/ever", "*zōn*": "living/being alive", "*entynchanein*": "to intercede/to make petition/to plead" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Derfor kan han også frelse dem til det ytterste som kommer til Gud gjennom ham, siden han alltid lever for å gå i forbønn for dem.

• NT, oversatt fra gresk

  Derfor kan han også frelse dem helt som kommer til Gud gjennom ham, fordi han alltid lever for å gå i forbønn for dem.

• Norsk King James

  Derfor kan han også frelse dem fullkomment som kommer til Gud gjennom ham, fordi han alltid lever for å gå i forbønn for dem.

• Modernisert Norsk Bibel 1866

  Derfor kan han fullstendig frelse dem som kommer til Gud gjennom ham, siden han alltid lever for å tale deres sak.

• KJV/Textus Receptus til norsk

  Derfor han er også i stand til å frelse dem til det ytterste som kommer til Gud ved ham, ettersom han alltid lever for å gå i forbønn for dem.

• Den norske oversettelsen av Det Nye Testamente

  Derfor kan han også fullkomment frelse dem som nærmer seg Gud gjennom ham, fordi han alltid lever for å gå i forbønn for dem.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Derfor er han i stand til å frelse fullstendig dem som kommer til Gud gjennom ham, siden han alltid lever for å gå i forbønn for dem.

• o3-mini KJV Norsk

  Derfor er han også i stand til å frelse dem helt som kommer til Gud ved hans mellomkomst, ettersom han evig lever for å gå imellom for dem.

• gpt4.5-preview

  Derfor kan han også fullkomment frelse dem som kommer til Gud gjennom ham, siden han alltid lever og går i forbønn for dem.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Derfor kan han også fullkomment frelse dem som kommer til Gud gjennom ham, siden han alltid lever og går i forbønn for dem.

• Lingvistisk bibeloversettelse fra grunntekst

  Derfor kan han fullt ut frelse dem som kommer til Gud ved ham, siden han alltid lever for å gå i forbønn for dem.

• Linguistic Bible Translation from Source Texts

  Therefore, he is able to save completely those who come to God through him, because he always lives to intercede for them.

• NT, oversatt fra gresk Aug2024

  Derfor kan han også fullt ut frelse dem som kommer til Gud gjennom ham, siden han alltid lever for å gå i forbønn for dem.

• Original Norsk Bibel 1866

  hvorfor han og kan fuldkommeligen gjøre dem salige, som komme til Gud formedelst ham, efterdi han lever altid til at træde frem for dem.

• King James Version 1769 (Standard Version)

  Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

• KJV 1769 norsk

  Derfor er han også i stand til å frelse dem fullstendig som kommer til Gud ved ham, da han alltid lever for å gå i forbønn for dem.

• KJV1611 - Moderne engelsk

  Therefore he is able also to save completely those who come to God through him, since he always lives to make intercession for them.

• King James Version 1611 (Original)

  Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

• Norsk oversettelse av Webster

  Derfor kan han også fullt ut frelse dem som kommer til Gud gjennom ham, siden han alltid lever for å gå i forbønn for dem.

• Norsk oversettelse av Youngs Literal Translation

  Derfor kan han også fullstendig frelse dem som kommer til Gud gjennom ham, siden han alltid lever for å gå i forbønn for dem.

• Norsk oversettelse av ASV1901

  Derfor er han også i stand til å frelse fullstendig dem som kommer til Gud ved ham, siden han alltid lever for å gå i forbønn for dem.

• Norsk oversettelse av BBE

  Derfor er han fullstendig i stand til å frelse alle som kommer til Gud ved ham, fordi han alltid lever for å gå i forbønn for dem.

• Tyndale Bible (1526/1534)

  Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.

• Coverdale Bible (1535)

  Wherfore he is able also euer to saue them, that come vnto God by him: & lyueth euer, to make intercession for vs.

• Geneva Bible (1560)

  Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.

• Bishops' Bible (1568)

  Wherefore he is able also euer to saue them to the vttermost that come vnto God by hym, seyng he euer lyueth to make intercession for them.

• Authorized King James Version (1611)

  Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

• Webster's Bible (1833)

  Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them.

• Young's Literal Translation (1862/1898)

  whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

• American Standard Version (1901)

  Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

• Bible in Basic English (1941)

  So that he is fully able to be the saviour of all who come to God through him, because he is ever living to make prayer to God for them.

• World English Bible (2000)

  Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.

• NET Bible® (New English Translation)

  So he is able to save completely those who come to God through him, because he always lives to intercede for them.

Referenced Verses

• Rom 8:34 : 34 { "verseID": "Romans.8.34", "source": "Τίς ὁ κατακρίνων; Χριστὸς ὁ ἀποθανών, μᾶλλον δὲ, καὶ ἐγερθείς, ὃς καὶ ἔστιν ἐν δεξιᾷ τοῦ Θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.", "text": "Who *ho katakrinōn*? *Christos ho apothanōn, mallon de, kai egertheis*, who also *estin en dexia tou Theou*, who also *entygchanei hyper hēmōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*ho katakrinōn*": "nominative masculine singular present active participle - the one condemning", "*Christos*": "nominative masculine singular - Christ", "*ho apothanōn*": "nominative masculine singular aorist active participle - the one having died", "*mallon*": "adverb comparative - rather/more", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also/even", "*egertheis*": "aorist passive participle nominative masculine singular - having been raised", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*estin*": "present active indicative 3rd person singular - is", "*en*": "preposition with dative - in/at", "*dexia*": "dative feminine singular - right hand", "*tou Theou*": "genitive masculine singular - of God", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*entygchanei*": "present active indicative 3rd person singular - intercedes", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*katakrinōn*": "condemning/pronouncing judgment against [ongoing action]", "*apothanōn*": "having died/perished [completed action]", "*mallon de*": "rather/more than that/even more", "*egertheis*": "having been raised/resurrected [completed passive action]", "*dexia*": "right hand/right side [position of authority and honor]", "*entygchanei*": "intercedes/pleads/makes petition" } }
• 1 John 2:1-2 : 1 { "verseID": "1 John.2.1", "source": "¶Τεκνία μου, ταῦτα γράφω ὑμῖν, ἵνα μὴ ἁμάρτητε. Καὶ ἐάν τις ἁμάρτῃ, παράκλητον ἔχομεν πρὸς τὸν Πατέρα, Ἰησοῦν Χριστὸν δίκαιον:", "text": "*Teknia* my, these *graphō* to you, *hina* not you might *hamartēte*. And if anyone might *hamartē*, *paraklēton* we have *pros* the *Patera*, *Iēsoun Christon dikaion*:", "grammar": { "*Teknia*": "vocative, neuter, plural - little children/beloved ones", "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*hina*": "subordinating conjunction introducing purpose clause - so that/in order that", "*hamartēte*": "aorist, subjunctive, active, 2nd person plural - you might sin", "*hamartē*": "aorist, subjunctive, active, 3rd person singular - might sin", "*paraklēton*": "accusative, masculine, singular - advocate/helper/comforter", "*pros*": "preposition with accusative - toward/with/in relation to", "*Patera*": "accusative, masculine, singular - Father", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*dikaion*": "accusative, masculine, singular - righteous/just" }, "variants": { "*Teknia*": "little children/beloved ones/dear children", "*graphō*": "write/am writing/record", "*paraklēton*": "advocate/comforter/helper/intercessor/counselor", "*pros*": "toward/with/before/in the presence of/in relation to", "*dikaion*": "righteous/just/upright/innocent" } } 2 { "verseID": "1 John.2.2", "source": "Καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν: οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.", "text": "And he *hilasmos estin peri* the *hamartiōn* of us: not *peri* the ours *de* only, *alla* also *peri* whole the *kosmou*.", "grammar": { "*hilasmos*": "nominative, masculine, singular - propitiation/atoning sacrifice", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*peri*": "preposition with genitive - concerning/about/for", "*hamartiōn*": "genitive, feminine, plural - sins", "*de*": "postpositive particle - but/and/now", "*alla*": "adversative conjunction - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe/system" }, "variants": { "*hilasmos*": "propitiation/atoning sacrifice/expiation/means of forgiveness", "*peri*": "concerning/about/for/with regard to", "*kosmou*": "world/universe/humankind/worldly system/order" } }
• John 14:6 : 6 { "verseID": "John.14.6", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ὁδὸς, καὶ ἡ ἀλήθεια, καὶ ἡ ζωή: οὐδεὶς ἔρχεται πρὸς τὸν Πατέρα, εἰ μὴ διʼ ἐμοῦ.", "text": "*Legei autō* the *Iēsous*, *Egō eimi* the *hodos*, and the *alētheia*, and the *zōē*: *oudeis erchetai pros ton Patera*, if not *di' emou*.", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō eimi*": "nominative pronoun + present indicative, 1st person singular - I am", "*hodos*": "nominative, feminine, singular - way/road/path", "*alētheia*": "nominative, feminine, singular - truth", "*zōē*": "nominative, feminine, singular - life", "*oudeis*": "nominative, masculine, singular - no one", "*erchetai*": "present indicative middle, 3rd person singular - comes", "*pros ton Patera*": "preposition + accusative - to the Father", "*di' emou*": "preposition + genitive pronoun - through me" }, "variants": { "*hodos*": "way/path/road/journey", "*alētheia*": "truth/reality", "*zōē*": "life/existence" } }
• Rom 5:2 : 2 { "verseID": "Romans.5.2", "source": "Διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ Θεοῦ.", "text": "Through whom also the *prosagōgēn* we have *eschēkamen* by the *pistei* into the *charin tautēn* in which we have *hestēkamen*, and we *kauchōmetha* upon *elpidi* of the *doxēs* of the *Theou*.", "grammar": { "*prosagōgēn*": "accusative singular feminine - access/introduction", "*eschēkamen*": "perfect active indicative, 1st person plural - we have obtained/had", "*pistei*": "dative singular feminine - by faith/belief", "*charin*": "accusative singular feminine - grace/favor", "*tautēn*": "demonstrative pronoun, accusative singular feminine - this", "*hestēkamen*": "perfect active indicative, 1st person plural - we stand/have stood", "*kauchōmetha*": "present middle indicative, 1st person plural - we boast/glory/exult", "*elpidi*": "dative singular feminine - hope/expectation", "*doxēs*": "genitive singular feminine - glory/honor", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*prosagōgēn*": "access/introduction/approach", "*eschēkamen*": "we have obtained/had/gained", "*pistei*": "by faith/belief/trust", "*charin*": "grace/favor/kindness", "*hestēkamen*": "we stand/have stood/are established", "*kauchōmetha*": "we boast/glory/exult/rejoice" } }
• 1 Tim 2:5 : 5 { "verseID": "1 Timothy.2.5", "source": "Εἷς γὰρ Θεός, εἷς καὶ μεσίτης Θεοῦ καὶ ἄνθρωπων, ἄνθρωπος Χριστὸς Ἰησοῦς·", "text": "One for *Theos*, one also *mesitēs* of *Theou* and *anthrōpōn*, *anthrōpos* *Christos* *Iēsous*;", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*mesitēs*": "nominative, masculine, singular - mediator/intermediary", "*Theou*": "genitive, masculine, singular - of God", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*anthrōpos*": "nominative, masculine, singular - man/human", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*Theos*": "God/deity", "*mesitēs*": "mediator/intermediary/go-between", "*anthrōpōn*": "humans/mankind/people", "*anthrōpos*": "man/human/person", "*Christos*": "Christ/Anointed One/Messiah" } }
• Heb 7:19 : 19 { "verseID": "Hebrews.7.19", "source": "Οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος, ἐπεισαγωγὴ δὲ κρείττονος ἐλπίδος· διʼ ἧς ἐγγίζομεν τῷ Θεῷ.", "text": "For *ouden eteleiōsen* the *nomos*, *epeisagōgē de kreittonos elpidos*; through which *engizomen* to the *Theō*.", "grammar": { "*ouden*": "adjective, accusative, neuter, singular - nothing", "*eteleiōsen*": "aorist active indicative, 3rd person singular - made perfect/completed", "*nomos*": "noun, nominative, masculine, singular - law", "*epeisagōgē*": "noun, nominative, feminine, singular - bringing in additionally", "*de*": "postpositive conjunction - but/and", "*kreittonos*": "adjective, genitive, feminine, singular, comparative - better", "*elpidos*": "noun, genitive, feminine, singular - hope", "*engizomen*": "present active indicative, 1st person plural - we draw near", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*ouden*": "nothing/not at all", "*eteleiōsen*": "made perfect/completed/brought to goal", "*nomos*": "law/legal system", "*epeisagōgē*": "bringing in additionally/introduction", "*kreittonos*": "better/superior/more excellent", "*elpidos*": "hope/expectation", "*engizomen*": "we draw near/approach/come close to" } }
• Heb 9:24 : 24 { "verseID": "Hebrews.9.24", "source": "Οὐ γὰρ εἰς χειροποίητα ἅγια εἰσῆλθεν ὁ Χριστός, ἀντίτυπα τῶν ἀληθινῶν· ἀλλʼ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ Θεοῦ ὑπὲρ ἡμῶν:", "text": "For not into *cheiropoiēta hagia eisēlthen ho Christos*, *antitypa tōn alēthinōn*; but into *auton ton ouranon*, now *emphanisthēnai tō prosōpō tou Theou hyper hēmōn*:", "grammar": { "*Ou*": "negative particle - 'not'", "*gar*": "postpositive conjunction - 'for'", "*eis*": "preposition with accusative - 'into'", "*cheiropoiēta*": "accusative neuter plural adjective - 'made with hands'", "*hagia*": "accusative neuter plural - 'holy places/sanctuary'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'entered'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*antitypa*": "accusative neuter plural - 'representations/counterparts'", "*tōn alēthinōn*": "genitive neuter plural adjective - 'of the true/genuine'", "*all'*": "adversative conjunction - 'but'", "*eis*": "preposition with accusative - 'into'", "*auton*": "accusative masculine singular intensive pronoun - 'itself'", "*ton ouranon*": "accusative masculine singular - 'heaven'", "*nyn*": "adverb - 'now'", "*emphanisthēnai*": "aorist passive infinitive - 'to appear/to be made manifest'", "*tō prosōpō*": "dative neuter singular - 'to the face/presence'", "*tou Theou*": "genitive masculine singular - 'of God'", "*hyper*": "preposition with genitive - 'for/on behalf of'", "*hēmōn*": "genitive plural personal pronoun - 'us'" }, "variants": { "*cheiropoiēta*": "made with hands/man-made", "*hagia*": "holy places/sanctuary", "*antitypa*": "representations/counterparts/copies", "*alēthinōn*": "true/genuine/real", "*ouranon*": "heaven/sky", "*emphanisthēnai*": "to appear/to be made manifest/to be revealed", "*prosōpō*": "face/presence/person", "*hyper*": "for/on behalf of/concerning" } }
• Heb 2:18 : 18 { "verseID": "Hebrews.2.18", "source": "Ἐν ᾧ γὰρ πέπονθεν αὐτὸς πειρασθείς, δύναται τοῖς πειραζομένοις βοηθῆσαι.", "text": "*En hō gar peponthen* himself *peirastheis*, he *dynatai* those *peirazomenois boēthēsai*.", "grammar": { "*En hō*": "prepositional phrase with relative pronoun - in that which", "*gar*": "conjunction - for", "*peponthen*": "perfect active indicative, 3rd singular - he has suffered", "*peirastheis*": "aorist passive participle, nominative masculine singular - having been tempted", "*dynatai*": "present middle/passive indicative, 3rd singular - he is able", "*peirazomenois*": "present passive participle, dative masculine plural - to those being tempted", "*boēthēsai*": "aorist active infinitive - to help" }, "variants": { "*peponthen*": "has suffered/experienced/endured", "*peirastheis*": "having been tempted/tested/tried", "*dynatai*": "is able/can/has power", "*peirazomenois*": "being tempted/tested/tried", "*boēthēsai*": "to help/aid/assist" } }
• Heb 5:7 : 7 { "verseID": "Hebrews.5.7", "source": "Ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ, δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας, καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας·", "text": "*Hos* in the *hēmerais* of the *sarkos* of him, *deēseis* both and *hiketērias* *pros* the one *dynamenon* to *sōzein* him from *thanatou* with *kraugēs* *ischyras* and *dakryōn* having *prosenegkas*, and having been *eisakoustheis* from *eulabeias*;", "grammar": { "*Hos*": "relative pronoun, nominative, masculine, singular - who", "*en tais hēmerais*": "preposition + dative, feminine, plural with article - in the days", "*tēs sarkos autou*": "genitive, feminine, singular with article + genitive, masculine, singular pronoun - of his flesh", "*deēseis*": "accusative, feminine, plural - supplications/petitions", "*te kai*": "correlative conjunction - both and", "*hiketērias*": "accusative, feminine, plural - entreaties/supplications", "*pros ton dynamenon*": "preposition + accusative, masculine, singular with article + present middle participle - to the one being able", "*sōzein*": "present active infinitive - to save", "*auton*": "accusative, masculine, singular pronoun - him", "*ek thanatou*": "preposition + genitive, masculine, singular - from death", "*meta kraugēs ischyras*": "preposition + genitive, feminine, singular + genitive, feminine, singular adjective - with strong crying", "*kai dakryōn*": "conjunction + genitive, neuter, plural - and tears", "*prosenegkas*": "aorist active participle, nominative, masculine, singular - having offered/having brought", "*kai*": "conjunction - and", "*eisakoustheis*": "aorist passive participle, nominative, masculine, singular - having been heard", "*apo tēs eulabeias*": "preposition + genitive, feminine, singular with article - from godly fear/reverence" }, "variants": { "*hēmerais*": "days/time", "*sarkos*": "flesh/physical body/human nature", "*deēseis*": "supplications/petitions/prayers", "*hiketērias*": "entreaties/supplications/earnest requests", "*dynamenon*": "being able/having power", "*sōzein*": "to save/to deliver/to preserve", "*thanatou*": "death/mortality", "*kraugēs*": "crying/outcry/shouting", "*ischyras*": "strong/powerful/mighty", "*dakryōn*": "tears/weeping", "*prosenegkas*": "having offered/having brought forward/having presented", "*eisakoustheis*": "having been heard/having been heeded", "*eulabeias*": "godly fear/reverence/piety" } }
• Eph 2:18 : 18 { "verseID": "Ephesians.2.18", "source": "Ὅτι διʼ αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ Πνεύματι πρὸς τὸν Πατέρα.", "text": "For through *autou* we *echomen* the *prosagōgēn* the *amphoteroi* in *heni* *Pneumati* *pros* the *Patera*", "grammar": { "*autou*": "genitive singular masculine - him", "*echomen*": "present active indicative, 1st person plural - we have/possess", "*prosagōgēn*": "accusative singular feminine - access/introduction", "*amphoteroi*": "nominative plural masculine - both/both parties", "*heni*": "dative singular neuter - one", "*Pneumati*": "dative singular neuter - Spirit", "*pros*": "preposition + accusative - to/toward", "*Patera*": "accusative singular masculine - Father" }, "variants": { "*echomen*": "we have/possess/hold", "*prosagōgēn*": "access/introduction/approach", "*amphoteroi*": "both/both parties/both groups [Jews and Gentiles]", "*Pneumati*": "Spirit/spirit/breath", "*Patera*": "Father/origin/source" } }
• Eph 3:12 : 12 { "verseID": "Ephesians.3.12", "source": "Ἐν ᾧ ἔχομεν τὴν παρρησίαν καὶ τὴν προσαγωγὴν ἐν πεποιθήσει, διὰ τῆς πίστεως αὐτοῦ.", "text": "*En* whom we *echomen* the *parrēsian* and the *prosagōgēn en pepoithēsei*, *dia* the *pisteōs* of him.", "grammar": { "*En*": "preposition with dative - in", "*hō*": "dative, masculine, singular, relative - whom", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*parrēsian*": "accusative, feminine, singular - boldness/confidence/freedom of speech", "*kai*": "conjunction - and", "*prosagōgēn*": "accusative, feminine, singular - access/introduction", "*en*": "preposition with dative - in/with", "*pepoithēsei*": "dative, feminine, singular - confidence/trust", "*dia*": "preposition with genitive - through", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*echomen*": "we have/we possess/we hold", "*parrēsian*": "boldness/confidence/freedom of speech/openness", "*prosagōgēn*": "access/introduction/approach", "*pepoithēsei*": "confidence/trust/assurance", "*pisteōs*": "faith/belief/trust/faithfulness", "*autou*": "of him/his [can refer to our faith in him or his faithfulness]" } }
• John 14:13 : 13 { "verseID": "John.14.13", "source": "Καὶ ὅ τι ἂν αἰτήσητε ἐν τῷ ὀνόματί μου, τοῦτο ποιήσω, ἵνα δοξασθῇ ὁ Πατὴρ ἐν τῷ Υἱῷ.", "text": "And whatever *aitēsēte* in the *onomati* of me, *touto poiēsō*, *hina doxasthē* the *Patēr* in the *Hyiō*.", "grammar": { "*aitēsēte*": "aorist subjunctive active, 2nd person plural - you may ask", "*onomati*": "dative, neuter, singular - name", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*touto*": "accusative, neuter, singular demonstrative pronoun - this", "*poiēsō*": "future indicative active, 1st person singular - I will do", "*hina*": "conjunction - so that/in order that", "*doxasthē*": "aorist subjunctive passive, 3rd person singular - may be glorified", "*Patēr*": "nominative, masculine, singular - Father", "*Hyiō*": "dative, masculine, singular - Son" }, "variants": { "*aitēsēte*": "ask/request/demand", "*onomati*": "name/title/person", "*doxasthē*": "be glorified/honored/praised" } }
• John 14:16 : 16 { "verseID": "John.14.16", "source": "Καὶ ἐγὼ ἐρωτήσω τὸν Πατέρα, καὶ ἄλλον Παράκλητον δώσει ὑμῖν, ἵνα μένῃ μεθʼ ὑμῶν εἰς τὸν αἰῶνα·", "text": "And *egō erōtēsō ton Patera*, and another *Paraklēton dōsei hymin*, *hina menē meth' hymōn eis ton aiōna*;", "grammar": { "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*erōtēsō*": "future indicative active, 1st person singular - I will ask", "*ton Patera*": "accusative, masculine, singular - the Father", "*Paraklēton*": "accusative, masculine, singular - Helper/Advocate/Comforter", "*dōsei*": "future indicative active, 3rd person singular - he will give", "*hymin*": "dative, 2nd person plural pronoun - to you", "*hina*": "conjunction - so that/in order that", "*menē*": "present subjunctive active, 3rd person singular - may remain", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*eis ton aiōna*": "preposition + accusative - into the age/forever" }, "variants": { "*erōtēsō*": "ask/request/entreat", "*Paraklēton*": "Advocate/Helper/Comforter/Counselor", "*menē*": "remain/abide/stay/continue", "*aiōna*": "age/eternity/lifetime" } }
• Isa 53:12 : 12 { "verseID": "Isaiah.53.12", "source": "לָכֵ֞ן אֲחַלֶּק־ל֣וֹ בָרַבִּ֗ים וְאֶת־עֲצוּמִים֮ יְחַלֵּ֣ק שָׁלָל֒ תַּ֗חַת אֲשֶׁ֨ר הֶעֱרָ֤ה לַמָּ֙וֶת֙ נַפְשׁ֔וֹ וְאֶת־פֹּשְׁעִ֖ים נִמְנָ֑ה וְהוּא֙ חֵטְא־רַבִּ֣ים נָשָׂ֔א וְלַפֹּשְׁעִ֖ים יַפְגִּֽיעַ׃", "text": "Therefore I will *ʾaḥalleq* to him in the *rabbim*, and *ʾet*-*ʿatsumim* he will *yeḥalleq* *shalal*, because *ʾasher* he *heʿerah* to the *mawet* his *naphsho*, and *ʾet*-*posheʿim* he was *nimnah*, and he *ḥet*-*rabbim* *nasaʾ*, and for the *posheʿim* he *yaphgiaʿ*.", "grammar": { "*laken*": "adverb - therefore/consequently", "*ʾaḥalleq-lo*": "piel imperfect, 1st person singular with preposition and 3rd person masculine singular suffix - I will divide/assign to him", "*va-rabbim*": "preposition with definite article and masculine plural adjective - among the many", "*we-ʾet-ʿatsumim*": "conjunction, direct object marker with masculine plural adjective - and the strong/mighty", "*yeḥalleq*": "piel imperfect, 3rd person masculine singular - he will divide/distribute", "*shalal*": "masculine singular noun - spoil/plunder", "*taḥat*": "preposition - because/instead of", "*ʾasher*": "relative pronoun - that/which", "*heʿerah*": "hiphil perfect, 3rd person masculine singular - he poured out", "*la-mawet*": "preposition with definite article and masculine singular noun - to the death", "*naphsho*": "feminine singular noun with 3rd person masculine singular suffix - his soul/life", "*we-ʾet-posheʿim*": "conjunction, direct object marker with masculine plural participle - and with transgressors", "*nimnah*": "niphal perfect, 3rd person masculine singular - he was numbered/counted", "*we-huʾ*": "conjunction with 3rd person masculine singular pronoun - and he", "*ḥet-rabbim*": "masculine singular construct with masculine plural adjective - sin of many", "*nasaʾ*": "qal perfect, 3rd person masculine singular - bore/carried", "*we-la-posheʿim*": "conjunction, preposition with definite article and masculine plural participle - and for the transgressors", "*yaphgiaʿ*": "hiphil imperfect, 3rd person masculine singular - he intercedes/intervenes" }, "variants": { "*ʾaḥalleq*": "I will divide/I will assign/I will apportion", "*rabbim*": "many/great ones/multitude", "*ʿatsumim*": "strong ones/mighty ones/numerous ones", "*yeḥalleq*": "he will divide/he will distribute/he will share", "*shalal*": "spoil/plunder/booty", "*heʿerah*": "poured out/laid bare/exposed", "*mawet*": "death", "*naphsho*": "his soul/his life/himself", "*posheʿim*": "transgressors/rebels/sinners", "*nimnah*": "was numbered/was counted/was assigned", "*ḥet*": "sin/offense/guilt", "*nasaʾ*": "bore/carried/lifted", "*yaphgiaʿ*": "intercedes/intervenes/makes intercession/entreats" } }
• Jude 1:24 : 24 { "verseID": "Jude.1.24", "source": "Τῷ δὲ δυναμένῳ φυλάξαι ὑμᾶς ἀπταίστους, καὶ στῆσαι κατενώπιον τῆς δόξης αὐτοῦ ἀμώμους ἐν ἀγαλλιάσει,", "text": "To the *de* *dynamenō* *phylaxai* you *aptaistous*, and *stēsai* *katenōpion* of the *doxēs* of him *amōmous* in *agalliasei*,", "grammar": { "*de*": "conjunctive particle - now/and/but", "*dynamenō*": "present middle participle, dative, masculine, singular - being able", "*phylaxai*": "aorist active infinitive - to keep/guard", "*aptaistous*": "accusative, masculine, plural, adjective - from stumbling/without stumbling", "*stēsai*": "aorist active infinitive - to set/place/establish", "*katenōpion*": "preposition - before/in the presence of", "*doxēs*": "genitive, feminine, singular - glory", "*amōmous*": "accusative, masculine, plural, adjective - blameless/without blame", "*agalliasei*": "dative, feminine, singular - exultation/exceeding joy" }, "variants": { "*dynamenō*": "being able/having power to", "*phylaxai*": "to keep/guard/protect/preserve", "*aptaistous*": "from stumbling/without stumbling/without falling", "*stēsai*": "to set/place/establish/present", "*katenōpion*": "before/in the presence of/in the sight of", "*doxēs*": "glory/splendor/majesty", "*amōmous*": "blameless/without blemish/faultless", "*agalliasei*": "exultation/exceeding joy/great rejoicing" } }
• Heb 13:15 : 15 { "verseID": "Hebrews.13.15", "source": "Διʼ αὐτοῦ οὖν ἀναφέρωμεν θυσίαν αἰνέσεως διὰ παντὸς τῷ Θεῷ, τοῦτʼ ἔστιν, καρπὸν χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ.", "text": "Through him *oun* let us *anapherōmen* *thysian* *aineseōs* *dia* all to the *Theō*, this *estin*, *karpon* *cheileōn* *homologountōn* to the *onomati* of him.", "grammar": { "*oun*": "postpositive conjunction - therefore/then", "*anapherōmen*": "present, active, subjunctive, 1st person, plural - let us offer up", "*thysian*": "accusative, feminine, singular - sacrifice", "*aineseōs*": "genitive, feminine, singular - of praise", "*dia*": "preposition + genitive - through", "*Theō*": "dative, masculine, singular - to God", "*estin*": "present, active, indicative, 3rd person, singular - is", "*karpon*": "accusative, masculine, singular - fruit", "*cheileōn*": "genitive, neuter, plural - of lips", "*homologountōn*": "present, active, participle, genitive, neuter, plural - confessing/acknowledging", "*onomati*": "dative, neuter, singular - name" }, "variants": { "*anapherōmen*": "let us offer up/bring up/carry up", "*thysian*": "sacrifice/offering", "*aineseōs*": "of praise/commendation/thanksgiving", "*karpon*": "fruit/produce/result", "*cheileōn*": "of lips/speech", "*homologountōn*": "confessing/acknowledging/professing" } }
• Heb 7:16 : 16 { "verseID": "Hebrews.7.16", "source": "Ὃς οὐ κατὰ νόμον ἐντολῆς, σαρκίκης γέγονεν, ἀλλὰ κατὰ δύναμιν ζωῆς ἀκαταλύτου.", "text": "Who not according to law of *entolēs*, *sarkikēs gegonen*, but according to *dynamin zōēs akatalytou*.", "grammar": { "*entolēs*": "noun, genitive, feminine, singular - commandment", "*sarkikēs*": "adjective, genitive, feminine, singular - fleshly/physical", "*gegonen*": "perfect active indicative, 3rd person singular - has become", "*dynamin*": "noun, accusative, feminine, singular - power", "*zōēs*": "noun, genitive, feminine, singular - life", "*akatalytou*": "adjective, genitive, feminine, singular - indestructible" }, "variants": { "*entolēs*": "commandment/precept/regulation", "*sarkikēs*": "fleshly/physical/carnal", "*gegonen*": "has become/has been made/has come to be", "*dynamin*": "power/might/strength/ability", "*zōēs*": "life/existence", "*akatalytou*": "indestructible/indissoluble/imperishable" } }
• Rev 8:3-4 : 3 { "verseID": "Revelation.8.3", "source": "Καὶ ἄλλος ἄγγελος ἦλθεν καὶ ἐστάθη ἐπὶ τὸ θυσιαστήριον, ἔχων λιβανωτὸν χρυσοῦν· καὶ ἐδόθη αὐτῷ θυμιάματα πολλὰ, ἵνα δώσῃ ταῖς προσευχαῖς τῶν ἁγίων πάντων ἐπὶ τὸ θυσιαστήριον τὸ χρυσοῦν τὸ ἐνώπιον τοῦ θρόνου.", "text": "And another *angelos* *ēlthen* and *estathē* upon the *thysiastērion*, *echōn* *libanōton* *chrysoun*; and *edothē* to him *thymiamata* many, that *dōsē* to the *proseuchais* of the *hagiōn* all upon the *thysiastērion* the *chrysoun* the *enōpion* of the *thronou*.", "grammar": { "*angelos*": "nominative, masculine, singular - angel/messenger", "*ēlthen*": "aorist active indicative, 3rd singular - came [completed action]", "*estathē*": "aorist passive indicative, 3rd singular - stood/was positioned", "*thysiastērion*": "accusative, neuter, singular - altar", "*echōn*": "present active participle, nominative, masculine, singular - having/holding", "*libanōton*": "accusative, masculine, singular - censer", "*chrysoun*": "accusative, masculine, singular - golden", "*edothē*": "aorist passive indicative, 3rd singular - was given", "*thymiamata*": "nominative, neuter, plural - incense", "*dōsē*": "aorist active subjunctive, 3rd singular - might give", "*proseuchais*": "dative, feminine, plural - prayers", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*thronou*": "genitive, masculine, singular - of throne" }, "variants": { "*angelos*": "angel/messenger", "*thysiastērion*": "altar/place of sacrifice", "*libanōton*": "censer/incense vessel", "*thymiamata*": "incense/fragrant materials for burning", "*proseuchais*": "prayers/petitions", "*hagiōn*": "saints/holy ones/consecrated ones", "*thronou*": "throne/seat of authority" } } 4 { "verseID": "Revelation.8.4", "source": "Καὶ ἀνέβη ὁ καπνὸς τῶν θυμιαμάτων, ταῖς προσευχαῖς τῶν ἁγίων, ἐκ χειρὸς τοῦ ἀγγέλου ἐνώπιον τοῦ Θεοῦ.", "text": "And *anebē* the *kapnos* of the *thymiamatōn*, with the *proseuchais* of the *hagiōn*, from *cheiros* of the *angelou* *enōpion* of the *Theou*.", "grammar": { "*anebē*": "aorist active indicative, 3rd singular - went up/ascended [completed action]", "*kapnos*": "nominative, masculine, singular - smoke", "*thymiamatōn*": "genitive, neuter, plural - of incense", "*proseuchais*": "dative, feminine, plural - with prayers", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*cheiros*": "genitive, feminine, singular - of hand", "*angelou*": "genitive, masculine, singular - of angel", "*enōpion*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*anebē*": "went up/ascended/rose", "*kapnos*": "smoke/vapor", "*thymiamatōn*": "incense/fragrant materials", "*proseuchais*": "prayers/petitions", "*hagiōn*": "saints/holy ones/consecrated ones", "*cheiros*": "hand/power", "*enōpion*": "before/in front of/in the presence of" } }
• Isa 59:16 : 16 { "verseID": "Isaiah.59.16", "source": "וַיַּרְא֙ כִּֽי־אֵ֣ין אִ֔ישׁ וַיִּשְׁתּוֹמֵ֖ם כִּ֣י אֵ֣ין מַפְגִּ֑יעַ וַתּ֤וֹשַֽׁע לוֹ֙ זְרֹע֔וֹ וְצִדְקָת֖וֹ הִ֥יא סְמָכָֽתְהוּ׃", "text": "And-*yarə* *kî-ʾên* *ʾîš* and-*yištômēm* *kî* none *mapgîaʿ* and-*tôšaʿ* to-him *zərōʿô* and-*ṣidqātô* she *səmākātəhû*", "grammar": { "*yarə*": "verb, qal imperfect, 3rd masculine singular with waw consecutive - he saw", "*kî-ʾên*": "conjunction + adverb - for there is no", "*ʾîš*": "noun, masculine singular - man", "*yištômēm*": "verb, hithpoel imperfect, 3rd masculine singular with waw consecutive - he was appalled", "*mapgîaʿ*": "verb, hiphil participle, masculine singular - intercessor/mediator", "*tôšaʿ*": "verb, hiphil imperfect, 3rd feminine singular with waw consecutive - saved/delivered", "*zərōʿô*": "noun, feminine singular construct with 3rd masculine singular suffix - his arm/strength", "*ṣidqātô*": "noun, feminine singular construct with 3rd masculine singular suffix - his righteousness", "*səmākātəhû*": "verb, qal perfect, 3rd feminine singular with 3rd masculine singular suffix - supported him" }, "variants": { "*yarə*": "saw/perceived/observed", "*ʾîš*": "man/person", "*yištômēm*": "was appalled/was astonished/was desolate", "*mapgîaʿ*": "intercessor/mediator/one who pleads", "*tôšaʿ*": "saved/delivered/brought victory", "*zərōʿô*": "his arm/strength/power", "*ṣidqātô*": "his righteousness/justice/rightness", "*səmākātəhû*": "supported him/upheld him/sustained him" } }
• Isa 63:1 : 1 { "verseID": "Isaiah.63.1", "source": "מִי־זֶ֣ה ׀ בָּ֣א מֵאֱד֗וֹם חֲמ֤וּץ בְּגָדִים֙ מִבָּצְרָ֔ה זֶ֚ה הָד֣וּר בִּלְבוּשׁ֔וֹ צֹעֶ֖ה בְּרֹ֣ב כֹּח֑וֹ אֲנִ֛י מְדַבֵּ֥ר בִּצְדָקָ֖ה רַ֥ב לְהוֹשִֽׁיעַ׃", "text": "Who *zeh* *bāʾ* from *ʾĕdôm*, *ḥămûṣ* *bĕgādîm* from *boṣrāh*, *zeh* *hādûr* in *lĕbûšô*, *ṣōʿeh* in *rōb* *kōḥô*? I *mĕdabbēr* in *ṣĕdāqāh*, *rab* *lĕhôšîaʿ*.", "grammar": { "*mî*": "interrogative pronoun - who", "*zeh*": "demonstrative pronoun, masculine singular - this one", "*bāʾ*": "Qal participle, masculine singular - coming/one who comes", "*ʾĕdôm*": "proper noun - Edom", "*ḥămûṣ*": "adjective, masculine singular - dyed red/crimsoned/stained", "*bĕgādîm*": "noun, masculine plural - garments/clothes", "*boṣrāh*": "proper noun - Bozrah", "*hādûr*": "adjective, masculine singular - adorned/majestic/splendid", "*lĕbûšô*": "noun, masculine singular with 3rd person masculine singular suffix - his garment", "*ṣōʿeh*": "Qal participle, masculine singular - marching/striding/stepping", "*rōb*": "noun, masculine singular construct - greatness/abundance of", "*kōḥô*": "noun, masculine singular with 3rd person masculine singular suffix - his strength", "*ʾănî*": "1st person singular pronoun - I", "*mĕdabbēr*": "Piel participle, masculine singular - speaking/one who speaks", "*ṣĕdāqāh*": "noun, feminine singular - righteousness/justice", "*rab*": "adjective, masculine singular - mighty/great", "*lĕhôšîaʿ*": "Hiphil infinitive construct - to save/deliver" }, "variants": { "*bāʾ*": "coming/arriving/approaching", "*ḥămûṣ*": "dyed red/crimsoned/stained/bright red", "*hādûr*": "majestic/glorious/splendid/adorned", "*ṣōʿeh*": "marching/striding/stepping/bending forward", "*ṣĕdāqāh*": "righteousness/justice/rightness/vindication", "*rab*": "great/mighty/abundant/powerful" } }
• Jer 3:22 : 22 { "verseID": "Jeremiah.3.22", "source": "שׁ֚וּבוּ בָּנִ֣ים שׁוֹבָבִ֔ים אֶרְפָּ֖ה מְשׁוּבֹֽתֵיכֶ֑ם הִנְנוּ֙ אָתָ֣נוּ לָ֔ךְ כִּ֥י אַתָּ֖ה יְהֹוָ֥ה אֱלֹהֵֽינוּ׃", "text": "*šûḇû* *bānîm* *šôḇāḇîm*, *ʾerpâ* *mᵉšûḇōtêḵem*. \"*hinᵉnû* *ʾātānû* to-you, for you *YHWH* *ʾĕlōhênû*.\"", "grammar": { "*šûḇû*": "Qal imperative masculine plural - 'return'", "*bānîm*": "noun, masculine plural - 'sons/children'", "*šôḇāḇîm*": "Qal participle masculine plural - 'backsliding'", "*ʾerpâ*": "Qal imperfect 1st person singular with paragogic heh - 'I will heal'", "*mᵉšûḇōtêḵem*": "noun, feminine plural construct with 2nd masculine plural suffix - 'your backslidings'", "*hinᵉnû*": "particle with 1st person plural suffix - 'behold us/here we are'", "*ʾātānû*": "Qal perfect 1st person plural - 'we come'", "*YHWH*": "proper name - 'Yahweh/LORD'", "*ʾĕlōhênû*": "noun, masculine plural construct with 1st person plural suffix - 'our God'" }, "variants": { "*šûḇû*": "return/come back/repent", "*bānîm*": "sons/children/descendants", "*šôḇāḇîm*": "backsliding/rebellious/wayward", "*ʾerpâ*": "I will heal/cure/restore", "*mᵉšûḇōtêḵem*": "your backslidings/apostasies/rebellions", "*hinᵉnû*": "behold us/here we are", "*ʾātānû*": "we come/are coming", "*ʾĕlōhênû*": "our God" } }
• Job 23:3 : 3 { "verseID": "Job.23.3", "source": "מִֽי־יִתֵּ֣ן יָ֭דַעְתִּי וְאֶמְצָאֵ֑הוּ אָ֝ב֗וֹא עַד־תְּכוּנָתֽוֹ׃", "text": "*mî-yittēn* *yādaʿtî* *wə-ʾemṣāʾēhû* *ʾābôʾ* *ʿad-təkûnātô*", "grammar": { "*mî-yittēn*": "interrogative pronoun + Qal imperfect, 3rd masculine singular - who will give/would that/if only", "*yādaʿtî*": "Qal perfect, 1st person singular - I knew", "*wə-ʾemṣāʾēhû*": "waw consecutive + Qal imperfect, 1st person singular + 3rd masculine singular suffix - and I would find him", "*ʾābôʾ*": "Qal imperfect, 1st person singular - I would come/I might come", "*ʿad-təkûnātô*": "preposition + noun, feminine singular + 3rd masculine singular suffix - unto his dwelling place/seat/abode" }, "variants": { "*mî-yittēn*": "idiomatic expression for 'if only/would that'", "*yādaʿ*": "to know, perceive, discern, understand", "*māṣāʾ*": "to find, attain, acquire, meet", "*bôʾ*": "to come, enter, arrive", "*təkûnâ*": "place, seat, arrangement, dwelling place, foundation" } }
• Isa 45:22 : 22 { "verseID": "Isaiah.45.22", "source": "פְּנוּ־אֵלַ֥י וְהִוָּשְׁע֖וּ כָּל־אַפְסֵי־אָ֑רֶץ כִּ֥י אֲנִי־אֵ֖ל וְאֵ֥ין עֽוֹד", "text": "*pĕnû*-to-me and-*hiwwāšĕʿû* all-*ʾapsê*-*ʾāreṣ* for *ʾănî*-*ʾēl* and-*ʾên* *ʿôd*", "grammar": { "*pĕnû*": "qal imperative, masculine plural - turn/face", "*hiwwāšĕʿû*": "niphal imperative, masculine plural - be saved/delivered", "*ʾapsê*": "masculine plural construct - ends of", "*ʾāreṣ*": "feminine singular noun - earth/land", "*ʾănî*": "1st person singular pronoun - I", "*ʾēl*": "masculine singular noun - God/deity", "*ʾên*": "particle of negation - there is not/there is no", "*ʿôd*": "adverb - still/yet/besides" }, "variants": { "*pĕnû*": "turn/face/look/regard", "*hiwwāšĕʿû*": "be saved/be delivered/be rescued", "*ʾapsê*": "ends of/extremities of/corners of", "*ʾāreṣ*": "earth/land/world/ground", "*ʾēl*": "God/deity/mighty one" } }
• John 16:23-24 : 23 { "verseID": "John.16.23", "source": "Καὶ ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐμὲ οὐκ ἐρωτήσετε οὐδέν. Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ὅσα ἄν αἰτήσητε τὸν Πατέρα ἐν τῷ ὀνόματί μου, δώσει ὑμῖν.", "text": "And in *ekeinē* the *hēmera eme* not *erōtēsete* nothing. *Amēn*, *amēn*, *legō* to you, that As much as *an aitēsēte* the *Patera* in the *onomati* of me, he will *dōsei* to you.", "grammar": { "Καὶ": "conjunction - and", "ἐν": "preposition - in", "*ekeinē*": "demonstrative adjective, dative, feminine, singular - that", "τῇ": "definite article, dative, feminine, singular - the", "*hēmera*": "noun, dative, feminine, singular - day", "*eme*": "personal pronoun, accusative, singular - me (emphatic position)", "οὐκ": "negative particle - not", "*erōtēsete*": "future active indicative, 2nd person plural - you will ask", "οὐδέν": "pronoun, accusative, neuter, singular - nothing", "*Amēn*": "Hebrew term of strong affirmation - truly/verily", "*amēn*": "Hebrew term of strong affirmation - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "ὑμῖν": "personal pronoun, dative, plural - to you", "ὅτι": "conjunction - that", "Ὅσα": "relative pronoun, accusative, neuter, plural - as many things as", "*an*": "modal particle - might (indicating contingency)", "*aitēsēte*": "aorist active subjunctive, 2nd person plural - you might ask", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father", "ἐν": "preposition - in", "τῷ": "definite article, dative, neuter, singular - the", "*onomati*": "noun, dative, neuter, singular - name", "μου": "personal pronoun, genitive, singular - of me", "*dōsei*": "future active indicative, 3rd person singular - will give", "ὑμῖν": "personal pronoun, dative, plural - to you" }, "variants": { "*ekeinē*": "that/that specific", "*hēmera*": "day/time", "*eme*": "me (emphatic position)", "*erōtēsete*": "you will ask/you will question (different from *aitēsēte* - different type of asking)", "*Amēn*": "truly/verily/certainly (Hebrew term of strong affirmation)", "*legō*": "I say/I tell", "*an*": "contingency marker with subjunctive", "*aitēsēte*": "you might ask/you should request (different from *erōtēsete* - implies asking for something)", "*Patera*": "Father", "*onomati*": "name/character/authority", "*dōsei*": "will give/will grant" } } 24 { "verseID": "John.16.24", "source": "Ἕως ἄρτι οὐκ ᾐτήσατε οὐδὲν ἐν τῷ ὀνόματί μου: αἰτεῖτε, καὶ λήψεσθε, ἵνα ἡ χαρὰ ὑμῶν ᾖ πεπληρωμένη.", "text": "Until *arti* not *ētēsate* nothing in the *onomati* of me: *aiteite*, and *lēpsesthe*, *hina* the *chara* of you *ē peplērōmenē*.", "grammar": { "Ἕως": "preposition - until", "*arti*": "adverb - now", "οὐκ": "negative particle - not", "*ētēsate*": "aorist active indicative, 2nd person plural - you asked", "οὐδὲν": "pronoun, accusative, neuter, singular - nothing", "ἐν": "preposition - in", "τῷ": "definite article, dative, neuter, singular - the", "*onomati*": "noun, dative, neuter, singular - name", "μου": "personal pronoun, genitive, singular - of me", "*aiteite*": "present active imperative, 2nd person plural - ask", "καὶ": "conjunction - and", "*lēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*hina*": "conjunction introducing purpose clause - so that", "ἡ": "definite article, nominative, feminine, singular - the", "*chara*": "noun, nominative, feminine, singular - joy", "ὑμῶν": "personal pronoun, genitive, plural - of you", "*ē*": "present active subjunctive, 3rd person singular - might be", "*peplērōmenē*": "perfect passive participle, nominative, feminine, singular - having been filled" }, "variants": { "*arti*": "now/at the present time", "*ētēsate*": "you asked/you requested", "*onomati*": "name/character/authority", "*aiteite*": "ask/request (imperative - command)", "*lēpsesthe*": "you will receive/you will obtain", "*hina*": "so that/in order that", "*chara*": "joy/gladness", "*ē*": "might be/may be", "*peplērōmenē*": "having been filled/made complete (perfect tense indicating completed state with ongoing results)" } }
• John 17:9-9 : 9 { "verseID": "John.17.9", "source": "Ἐγὼ περὶ αὐτῶν ἐρωτῶ: οὐ περὶ τοῦ κόσμου ἐρωτῶ, ἀλλὰ περὶ ὧν δέδωκάς μοι· ὅτι σοί εἰσιν.", "text": "*Egō* *peri* them *erōtō*: not *peri* the *kosmou* *erōtō*, but *peri* whom *dedōkas* to me; for to you they *eisin*.", "grammar": { "*Egō*": "nominative, singular, personal pronoun - I", "*peri*": "preposition with genitive - concerning/about", "*erōtō*": "present, active, indicative, 1st person singular - I ask/pray", "*kosmou*": "genitive, masculine, singular - world", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*eisin*": "present, active, indicative, 3rd person plural - they are" }, "variants": { "*Egō*": "I/myself", "*peri*": "concerning/about/regarding", "*erōtō*": "ask/pray/request", "*kosmou*": "world/universe/ordered system", "*dedōkas*": "have given/entrusted/granted", "*eisin*": "are/belong to" } } 10 { "verseID": "John.17.10", "source": "Καὶ τὰ ἐμὰ πάντα σά ἐστιν, καὶ τὰ σὰ ἐμά· καὶ δεδόξασμαι ἐν αὐτοῖς.", "text": "And the *ema* all *sa* *estin*, and the *sa* *ema*; and *dedoxasmai* in them.", "grammar": { "*ema*": "nominative, neuter, plural, possessive pronoun - mine", "*sa*": "nominative, neuter, plural, possessive pronoun - yours", "*estin*": "present, active, indicative, 3rd person singular - is", "*dedoxasmai*": "perfect, passive, indicative, 1st person singular - I have been glorified" }, "variants": { "*ema*": "mine/my things", "*sa*": "yours/your things", "*estin*": "is/belongs to", "*dedoxasmai*": "have been glorified/honored/exalted" } } 11 { "verseID": "John.17.11", "source": "Καὶ οὐκέτι εἰμὶ ἐν τῷ κόσμῳ, καὶ οὗτοι ἐν τῷ κόσμῳ εἰσίν, και ἐγὼ πρός σε ἔρχομαι. Πάτερ Ἅγιε, τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, ἵνα ὦσιν ἓν, καθὼς ἡμεῖς.", "text": "And no longer *eimi* in the *kosmō*, and these in the *kosmō* *eisin*, and *egō* *pros* you *erchomai*. *Pater* *Hagie*, *tērēson* them in the *onomati* of you which *dedōkas* to me, that they *ōsin* one, *kathōs* we.", "grammar": { "*eimi*": "present, active, indicative, 1st person singular - I am", "*kosmō*": "dative, masculine, singular - world", "*eisin*": "present, active, indicative, 3rd person plural - they are", "*egō*": "nominative, singular, personal pronoun - I", "*pros*": "preposition with accusative - to/toward", "*erchomai*": "present, middle/passive, indicative, 1st person singular - I am coming", "*Pater*": "vocative, masculine, singular - Father", "*Hagie*": "vocative, masculine, singular - Holy", "*tērēson*": "aorist, active, imperative, 2nd person singular - keep/guard", "*onomati*": "dative, neuter, singular - name", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*kathōs*": "adverb - just as/even as" }, "variants": { "*eimi*": "am/exist/remain", "*kosmō*": "world/universe/ordered system", "*eisin*": "are/remain/continue", "*egō*": "I/myself", "*pros*": "to/toward/with", "*erchomai*": "am coming/going/approaching", "*Pater Hagie*": "Holy Father", "*tērēson*": "keep/guard/protect", "*onomati*": "name/character/authority", "*dedōkas*": "have given/entrusted/granted", "*ōsin*": "may be/might become", "*kathōs*": "just as/even as/in the same way" } } 12 { "verseID": "John.17.12", "source": "Ὅτε ἤμην μετʼ αὐτῶν ἐν τῷ κόσμῳ, ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου: οὓς δέδωκάς μοι ἐφύλαξα, καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο, εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας· ἵνα ἡ γραφὴ πληρωθῇ.", "text": "When *ēmēn* with them in the *kosmō*, *egō* *etēroun* them in the *onomati* of you: whom *dedōkas* to me *ephylaxa*, and *oudeis* from them *apōleto*, except the *huios* of the *apōleias*; that the *graphē* *plērōthē*.", "grammar": { "*ēmēn*": "imperfect, active, indicative, 1st person singular - I was", "*kosmō*": "dative, masculine, singular - world", "*egō*": "nominative, singular, personal pronoun - I", "*etēroun*": "imperfect, active, indicative, 1st person singular - I was keeping", "*onomati*": "dative, neuter, singular - name", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*ephylaxa*": "aorist, active, indicative, 1st person singular - I guarded/protected", "*oudeis*": "nominative, masculine, singular - no one", "*apōleto*": "aorist, middle, indicative, 3rd person singular - was lost/perished", "*huios*": "nominative, masculine, singular - son", "*apōleias*": "genitive, feminine, singular - destruction/perdition", "*graphē*": "nominative, feminine, singular - scripture", "*plērōthē*": "aorist, passive, subjunctive, 3rd person singular - might be fulfilled" }, "variants": { "*ēmēn*": "was/existed/remained", "*kosmō*": "world/universe/ordered system", "*egō*": "I/myself", "*etēroun*": "was keeping/guarding/protecting", "*onomati*": "name/character/authority", "*dedōkas*": "have given/entrusted/granted", "*ephylaxa*": "guarded/protected/kept safe", "*oudeis*": "no one/none/not one", "*apōleto*": "was lost/perished/destroyed", "*huios tēs apōleias*": "son of destruction/perdition/lostness", "*graphē*": "scripture/writing", "*plērōthē*": "might be fulfilled/completed/accomplished" } } 13 { "verseID": "John.17.13", "source": "Νῦν δὲ πρός σε ἔρχομαι· καὶ ταῦτα λαλῶ ἐν τῷ κόσμῳ, ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν αὐτοῖς.", "text": "Now *de* *pros* you *erchomai*; and *tauta* *lalō* in the *kosmō*, that they *echōsin* the *charan* the *emēn* *peplērōmenēn* in them.", "grammar": { "*de*": "conjunction - but/and/now", "*pros*": "preposition with accusative - to/toward", "*erchomai*": "present, middle/passive, indicative, 1st person singular - I am coming", "*tauta*": "accusative, neuter, plural - these things", "*lalō*": "present, active, indicative, 1st person singular - I speak", "*kosmō*": "dative, masculine, singular - world", "*echōsin*": "present, active, subjunctive, 3rd person plural - they may have", "*charan*": "accusative, feminine, singular - joy", "*emēn*": "accusative, feminine, singular, possessive adjective - my/mine", "*peplērōmenēn*": "perfect, passive, participle, accusative, feminine, singular - having been fulfilled" }, "variants": { "*de*": "but/and/now", "*pros*": "to/toward/with", "*erchomai*": "am coming/going/approaching", "*tauta*": "these things/matters/words", "*lalō*": "speak/say/tell", "*kosmō*": "world/universe/ordered system", "*echōsin*": "may have/possess/experience", "*charan*": "joy/gladness/delight", "*emēn*": "my/mine", "*peplērōmenēn*": "having been fulfilled/completed/made full" } } 14 { "verseID": "John.17.14", "source": "Ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου· καὶ ὁ κόσμος ἐμίσησεν αὐτούς, ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου, καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου.", "text": "*Egō* *dedōka* to them the *logon* of you; and the *kosmos* *emisēsen* them, because not they *eisin* of the *kosmou*, *kathōs* *egō* not *eimi* of the *kosmou*.", "grammar": { "*Egō*": "nominative, singular, personal pronoun - I", "*dedōka*": "perfect, active, indicative, 1st person singular - I have given", "*logon*": "accusative, masculine, singular - word", "*kosmos*": "nominative, masculine, singular - world", "*emisēsen*": "aorist, active, indicative, 3rd person singular - hated", "*eisin*": "present, active, indicative, 3rd person plural - they are", "*kosmou*": "genitive, masculine, singular - world", "*kathōs*": "adverb - just as/even as", "*egō*": "nominative, singular, personal pronoun - I", "*eimi*": "present, active, indicative, 1st person singular - I am" }, "variants": { "*Egō*": "I/myself", "*dedōka*": "have given/provided/entrusted", "*logon*": "word/message/teaching", "*kosmos*": "world/universe/ordered system", "*emisēsen*": "hated/detested/rejected", "*eisin*": "are/belong to", "*kosmou*": "world/universe/ordered system", "*kathōs*": "just as/even as/in the same way", "*eimi*": "am/belong to" } } 15 { "verseID": "John.17.15", "source": "Οὐκ ἐρωτῶ ἵνα ἄρῃς αὐτοὺς ἐκ τοῦ κόσμου, ἀλλʼ ἵνα τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ.", "text": "Not *erōtō* that *arēs* them out of the *kosmou*, but that *tērēsēs* them from the *ponērou*.", "grammar": { "*erōtō*": "present, active, indicative, 1st person singular - I ask/pray", "*arēs*": "aorist, active, subjunctive, 2nd person singular - you might take", "*kosmou*": "genitive, masculine, singular - world", "*tērēsēs*": "aorist, active, subjunctive, 2nd person singular - you might keep/guard", "*ponērou*": "genitive, masculine/neuter, singular - evil one/evil" }, "variants": { "*erōtō*": "ask/pray/request", "*arēs*": "might take/remove/lift", "*kosmou*": "world/universe/ordered system", "*tērēsēs*": "might keep/guard/protect", "*ponērou*": "evil one/evil/wickedness" } } 16 { "verseID": "John.17.16", "source": "Ἐκ τοῦ κόσμου οὐκ εἰσίν, καθὼς ἐγὼ ἐκ τοῦ κόσμου οὐκ εἰμί.", "text": "Of the *kosmou* not they *eisin*, *kathōs* *egō* of the *kosmou* not *eimi*.", "grammar": { "*kosmou*": "genitive, masculine, singular - world", "*eisin*": "present, active, indicative, 3rd person plural - they are", "*kathōs*": "adverb - just as/even as", "*egō*": "nominative, singular, personal pronoun - I", "*eimi*": "present, active, indicative, 1st person singular - I am" }, "variants": { "*kosmou*": "world/universe/ordered system", "*eisin*": "are/belong to", "*kathōs*": "just as/even as/in the same way", "*egō*": "I/myself", "*eimi*": "am/belong to" } } 17 { "verseID": "John.17.17", "source": "Ἁγίασον αὐτοὺς ἐν τῇ ἀληθείᾳ σου: ὁ λόγος ὁ σὸς ἀλήθειά ἐστιν.", "text": "*Hagiason* them in the *alētheia* of you: the *logos* the *sos* *alētheia* *estin*.", "grammar": { "*Hagiason*": "aorist, active, imperative, 2nd person singular - sanctify", "*alētheia*": "dative, feminine, singular - truth", "*logos*": "nominative, masculine, singular - word", "*sos*": "nominative, masculine, singular, possessive adjective - your", "*alētheia*": "nominative, feminine, singular - truth", "*estin*": "present, active, indicative, 3rd person singular - is" }, "variants": { "*Hagiason*": "sanctify/make holy/consecrate", "*alētheia*": "truth/reality/genuineness", "*logos*": "word/message/teaching", "*sos*": "your/yours", "*estin*": "is/exists" } } 18 { "verseID": "John.17.18", "source": "Καθὼς ἐμὲ ἀπέστειλας εἰς τὸν κόσμον, κἀγὼ ἀπέστειλα αὐτοὺς εἰς τὸν κόσμον.", "text": "*Kathōs* me *apesteilas* into the *kosmon*, *kagō* *apesteila* them into the *kosmon*.", "grammar": { "*Kathōs*": "adverb - just as/even as", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent", "*kosmon*": "accusative, masculine, singular - world", "*kagō*": "crasis of *kai* (and) + *egō* (I) - and I", "*apesteila*": "aorist, active, indicative, 1st person singular - I sent" }, "variants": { "*Kathōs*": "just as/even as/in the same way", "*apesteilas*": "sent/commissioned/dispatched", "*kosmon*": "world/universe/ordered system", "*kagō*": "and I/I also", "*apesteila*": "sent/commissioned/dispatched" } } 19 { "verseID": "John.17.19", "source": "Καὶ ὑπὲρ αὐτῶν ἐγὼ ἁγιάζω ἐμαυτόν, ἵνα καὶ αὐτοὶ ὦσιν ἡγιασμένοι ἐν ἀληθείᾳ.", "text": "And *hyper* them *egō* *hagiazō* *emauton*, that also they *ōsin* *hēgiasmenoi* in *alētheia*.", "grammar": { "*hyper*": "preposition with genitive - for/on behalf of", "*egō*": "nominative, singular, personal pronoun - I", "*hagiazō*": "present, active, indicative, 1st person singular - I sanctify", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*hēgiasmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sanctified", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*hyper*": "for/on behalf of/for the sake of", "*egō*": "I/myself", "*hagiazō*": "sanctify/consecrate/make holy", "*emauton*": "myself", "*ōsin*": "may be/might become", "*hēgiasmenoi*": "having been sanctified/consecrated/made holy", "*alētheia*": "truth/reality/genuineness" } } 20 { "verseID": "John.17.20", "source": "Οὐ περὶ τούτων δὲ ἐρωτῶ μόνον, ἀλλὰ καὶ περὶ τῶν πιστευσόντων διὰ τοῦ λόγου αὐτῶν εἰς ἐμέ·", "text": "Not *peri* these *de* *erōtō* only, but also *peri* those *pisteusontōn* through the *logou* of them into me;", "grammar": { "*peri*": "preposition with genitive - concerning/about", "*de*": "conjunction - and/but/now", "*erōtō*": "present, active, indicative, 1st person singular - I ask/pray", "*pisteusontōn*": "future, active, participle, genitive, masculine, plural - who will believe", "*logou*": "genitive, masculine, singular - word" }, "variants": { "*peri*": "concerning/about/for", "*de*": "and/but/moreover", "*erōtō*": "ask/pray/request", "*pisteusontōn*": "who will believe/trust/have faith", "*logou*": "word/message/teaching" } } 21 { "verseID": "John.17.21", "source": "Ἵνα πάντες ἓν ὦσιν· καθὼς σύ, Πάτερ, ἐν ἐμοί, κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ἓν ὦσιν: ἵνα ὁ κόσμος πιστεύσῃ ὅτι σύ με ἀπέστειλας.", "text": "That all one *ōsin*; *kathōs* you, *Pater*, in me, *kagō* in you, that also they in us one *ōsin*: that the *kosmos* *pisteusē* that you me *apesteilas*.", "grammar": { "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*kathōs*": "adverb - just as/even as", "*Pater*": "vocative, masculine, singular - Father", "*kagō*": "crasis of *kai* (and) + *egō* (I) - and I", "*pisteusē*": "aorist, active, subjunctive, 3rd person singular - it may believe", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent" }, "variants": { "*ōsin*": "may be/might become", "*kathōs*": "just as/even as/in the same way", "*Pater*": "Father", "*kagō*": "and I/I also", "*pisteusē*": "may believe/trust/have faith", "*apesteilas*": "sent/commissioned/dispatched" } } 22 { "verseID": "John.17.22", "source": "Καὶ ἐγὼ τὴν δόξαν ἣν δέδωκάς μοι δέδωκα αὐτοῖς· ἵνα ὦσιν ἓν, καθὼς ἡμεῖς ἕν ἐσμεν:", "text": "And *egō* the *doxan* which *dedōkas* to me *dedōka* to them; that they *ōsin* one, *kathōs* we one *esmen*:", "grammar": { "*egō*": "nominative, singular, personal pronoun - I", "*doxan*": "accusative, feminine, singular - glory", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*dedōka*": "perfect, active, indicative, 1st person singular - I have given", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*kathōs*": "adverb - just as/even as", "*esmen*": "present, active, indicative, 1st person plural - we are" }, "variants": { "*egō*": "I/myself", "*doxan*": "glory/honor/splendor", "*dedōkas*": "have given/granted/bestowed", "*dedōka*": "have given/granted/bestowed", "*ōsin*": "may be/might become", "*kathōs*": "just as/even as/in the same way", "*esmen*": "are/exist" } } 23 { "verseID": "John.17.23", "source": "Ἐγὼ ἐν αὐτοῖς, καὶ σὺ ἐν ἐμοί, ἵνα ὦσιν τετελειωμένοι εἰς ἕν· καὶ ἵνα γινώσκῃ ὁ κόσμος ὅτι σύ με ἀπέστειλας, καὶ ἠγάπησας αὐτούς, καθὼς ἐμὲ ἠγάπησας.", "text": "*Egō* in them, and you in me, that they *ōsin* *teteleiōmenoi* into one; and that *ginōskē* the *kosmos* that you me *apesteilas*, and *ēgapēsas* them, *kathōs* me *ēgapēsas*.", "grammar": { "*Egō*": "nominative, singular, personal pronoun - I", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*teteleiōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been perfected", "*ginōskē*": "present, active, subjunctive, 3rd person singular - it may know", "*kosmos*": "nominative, masculine, singular - world", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent", "*ēgapēsas*": "aorist, active, indicative, 2nd person singular - you loved", "*kathōs*": "adverb - just as/even as" }, "variants": { "*Egō*": "I/myself", "*ōsin*": "may be/might become", "*teteleiōmenoi*": "having been perfected/completed/made complete", "*ginōskē*": "may know/understand/recognize", "*kosmos*": "world/universe/ordered system", "*apesteilas*": "sent/commissioned/dispatched", "*ēgapēsas*": "loved/cherished/showed love to", "*kathōs*": "just as/even as/in the same way" } } 24 { "verseID": "John.17.24", "source": "Πάτερ, οὕς δέδωκάς μοι, θέλω ἵνα ὅπου εἰμὶ ἐγώ· κἀκεῖνοι ὦσιν μετʼ ἐμοῦ, ἵνα θεωρῶσιν τὴν δόξαν τὴν ἐμήν, ἣν ἔδωκάς μοι: ὅτι ἠγάπησάς με πρὸ καταβολῆς κόσμου.", "text": "*Pater*, whom *dedōkas* to me, *thelō* that where *eimi* *egō*; *kakeinoi* *ōsin* with me, that they *theōrōsin* the *doxan* the *emēn*, which *edōkas* to me: because you *ēgapēsas* me before *katabolēs kosmou*.", "grammar": { "*Pater*": "vocative, masculine, singular - Father", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*thelō*": "present, active, indicative, 1st person singular - I wish/desire", "*eimi*": "present, active, indicative, 1st person singular - I am", "*egō*": "nominative, singular, personal pronoun - I", "*kakeinoi*": "crasis of *kai* (and) + *ekeinoi* (those) - and those", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*theōrōsin*": "present, active, subjunctive, 3rd person plural - they may see/behold", "*doxan*": "accusative, feminine, singular - glory", "*emēn*": "accusative, feminine, singular, possessive adjective - my/mine", "*edōkas*": "aorist, active, indicative, 2nd person singular - you gave", "*ēgapēsas*": "aorist, active, indicative, 2nd person singular - you loved", "*katabolēs*": "genitive, feminine, singular - foundation", "*kosmou*": "genitive, masculine, singular - world" }, "variants": { "*Pater*": "Father", "*dedōkas*": "have given/entrusted/granted", "*thelō*": "wish/desire/want", "*eimi*": "am/exist", "*egō*": "I/myself", "*kakeinoi*": "and those/those also", "*ōsin*": "may be/might become", "*theōrōsin*": "may see/behold/observe", "*doxan*": "glory/honor/splendor", "*emēn*": "my/mine", "*edōkas*": "gave/granted/bestowed", "*ēgapēsas*": "loved/cherished", "*katabolēs kosmou*": "foundation of the world/creation of the universe" } } 25 { "verseID": "John.17.25", "source": "Πάτερ δίκαιε, καὶ ὁ κόσμος σε οὐκ ἔγνω: ἐγὼ δέ σε ἔγνων, καὶ οὗτοι ἔγνωσαν ὅτι σύ με ἀπέστειλας.", "text": "*Pater* *dikaie*, and the *kosmos* you not *egnō*: *egō* *de* you *egnōn*, and these *egnōsan* that you me *apesteilas*.", "grammar": { "*Pater*": "vocative, masculine, singular - Father", "*dikaie*": "vocative, masculine, singular - righteous", "*kosmos*": "nominative, masculine, singular - world", "*egnō*": "aorist, active, indicative, 3rd person singular - knew", "*egō*": "nominative, singular, personal pronoun - I", "*de*": "conjunction - but/and/now", "*egnōn*": "aorist, active, indicative, 1st person singular - I knew", "*egnōsan*": "aorist, active, indicative, 3rd person plural - they knew", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent" }, "variants": { "*Pater dikaie*": "Righteous Father", "*kosmos*": "world/universe/ordered system", "*egnō*": "knew/recognized/understood", "*egō*": "I/myself", "*de*": "but/and/moreover", "*egnōn*": "knew/recognized/understood", "*egnōsan*": "knew/recognized/understood", "*apesteilas*": "sent/commissioned/dispatched" } } 26 { "verseID": "John.17.26", "source": "Καὶ ἐγνώρισα αὐτοῖς τὸ ὄνομά σου, καὶ γνωρίσω: ἵνα ἡ ἀγάπη ἣν ἠγάπησάς με ἐν αὐτοῖς ᾖ, κἀγὼ ἐν αὐτοῖς.", "text": "And *egnōrisa* to them the *onoma* of you, and *gnōrisō*: that the *agapē* which *ēgapēsas* me in them *ē*, *kagō* in them.", "grammar": { "*egnōrisa*": "aorist, active, indicative, 1st person singular - I made known", "*onoma*": "accusative, neuter, singular - name", "*gnōrisō*": "future, active, indicative, 1st person singular - I will make known", "*agapē*": "nominative, feminine, singular - love", "*ēgapēsas*": "aorist, active, indicative, 2nd person singular - you loved", "*ē*": "present, active, subjunctive, 3rd person singular - it may be", "*kagō*": "crasis of *kai* (and) + *egō* (I) - and I" }, "variants": { "*egnōrisa*": "made known/revealed/declared", "*onoma*": "name/character/reputation", "*gnōrisō*": "will make known/will reveal/will declare", "*agapē*": "love/divine love", "*ēgapēsas*": "loved/cherished", "*ē*": "may be/might exist", "*kagō*": "and I/I also" } }
• Dan 3:17 : 17 { "verseID": "Daniel.3.17", "source": "הֵ֣ן אִיתַ֗י אֱלָהַ֙נָא֙ דִּֽי־אֲנַ֣חְנָא פָֽלְחִ֔ין יָכִ֖ל לְשֵׁיזָבוּתַ֑נָא מִן־אַתּ֨וּן נוּרָ֧א יָקִֽדְתָּ֛א וּמִן־יְדָ֥ךְ מַלְכָּ֖א יְשֵׁיזִֽב׃", "text": "If *hên* there is *ʾîthay* our *ʾĕlāhanāʾ* whom we *ʾănaḥnāʾ* *pālḥîn*, he is able *yākil* to *ləshêzābûthanāʾ* from the *ʾattûn* of *nûrāʾ* *yāqîdətāʾ*, and from your hand *yədāk*, O *malkāʾ*, he will *yəshêzib*.", "grammar": { "*hên*": "conditional particle - if", "*ʾîthay*": "existential particle - there is", "*ʾĕlāhanāʾ*": "noun + 1st plural suffix - our god", "*ʾănaḥnāʾ*": "1st person plural pronoun - we", "*pālḥîn*": "participle masculine plural - serving/worshiping", "*yākil*": "participle masculine singular - able", "*ləshêzābûthanāʾ*": "preposition + infinitive + 1st plural suffix - to deliver us", "*ʾattûn*": "noun - furnace", "*nûrāʾ*": "noun - fire", "*yāqîdətāʾ*": "adjective feminine singular + definite article - burning", "*yədāk*": "noun + 2nd masculine singular suffix - your hand", "*malkāʾ*": "noun + definite article - the king", "*yəshêzib*": "imperfect 3rd masculine singular - he will deliver" }, "variants": { "*hên*": "if/behold", "*ʾîthay*": "there is/exists", "*ʾĕlāhanāʾ*": "our god/our deity", "*pālḥîn*": "serve/worship/revere", "*yākil*": "able/capable", "*ləshêzābûthanāʾ*": "to deliver us/to rescue us/to save us", "*ʾattûn*": "furnace/oven", "*nûrāʾ*": "fire/flame", "*yāqîdətāʾ*": "burning/blazing", "*yədāk*": "your hand/your power", "*yəshêzib*": "he will deliver/he will rescue/he will save" } }
• Dan 6:20 : 20 { "verseID": "Daniel.6.20", "source": "בֵּאדַ֣יִן מַלְכָּ֔א בִּשְׁפַּרְפָּרָ֖א יְק֣וּם בְּנָגְהָ֑א וּבְהִ֨תְבְּהָלָ֔ה לְגֻבָּ֥א דִֽי־אַרְיָוָתָ֖א אֲזַֽל׃", "text": "Then *bēʾdayin* the *malkāʾ* at *šəparpārāʾ* *yəqûm* at *nāgəhāʾ*, and in *hitbəhālāh* to *gubbāʾ* *dî* *ʾaryāwātāʾ* he *ʾăzal*.", "grammar": { "*bēʾdayin*": "Aramaic adverb - then, at that time", "*malkāʾ*": "noun, masculine singular emphatic - the king", "*šəparpārāʾ*": "noun, masculine singular emphatic - the dawn/early morning", "*yəqûm*": "perfect, 3rd masculine singular - he arose", "*nāgəhāʾ*": "noun, masculine singular emphatic - the daylight/morning light", "*hitbəhālāh*": "infinitive construct with prefixed preposition - in haste/with alarm", "*gubbāʾ*": "noun, masculine singular emphatic - the den/pit", "*dî*": "relative particle - that/which/of", "*ʾaryāwātāʾ*": "noun, masculine plural emphatic - the lions", "*ʾăzal*": "perfect, 3rd masculine singular - he went" }, "variants": { "*šəparpārāʾ*": "dawn/early morning/daybreak", "*nāgəhāʾ*": "daylight/morning light/brightness", "*hitbəhālāh*": "in haste/with alarm/anxiously" } }
• Eph 3:20 : 20 { "verseID": "Ephesians.3.20", "source": "Τῷ δὲ δυναμένῳ ὑπὲρ πάντα ποιῆσαι ὑπερεκπερισσοῦ ὧν αἰτούμεθα ἢ νοοῦμεν, κατὰ τὴν δύναμιν τὴν ἐνεργουμένην ἐν ἡμῖν,", "text": "Now to the one *dynamenō hyper panta poiēsai hyperekperissou hōn aitoumetha ē nooumen*, *kata* the *dynamin* the *energoumenēn en* us,", "grammar": { "*Tō*": "dative, masculine, singular, article - to the one", "*de*": "conjunction - now/but/and", "*dynamenō*": "present, middle, participle, dative, masculine, singular - being able", "*hyper*": "preposition with accusative - above/beyond", "*panta*": "accusative, neuter, plural - all things", "*poiēsai*": "aorist, active, infinitive - to do/accomplish", "*hyperekperissou*": "adverb - exceedingly abundantly/immeasurably", "*hōn*": "genitive, neuter, plural, relative - of which things", "*aitoumetha*": "present, middle, indicative, 1st person, plural - we ask", "*ē*": "conjunction - or", "*nooumen*": "present, active, indicative, 1st person, plural - we think/consider", "*kata*": "preposition with accusative - according to", "*dynamin*": "accusative, feminine, singular - power/might", "*energoumenēn*": "present, middle, participle, accusative, feminine, singular - working/operating", "*en*": "preposition with dative - in", "*hēmin*": "dative, 1st person, plural - us" }, "variants": { "*dynamenō*": "being able/having power/being capable", "*poiēsai*": "to do/accomplish/perform", "*hyperekperissou*": "exceedingly abundantly/immeasurably/far more abundantly", "*aitoumetha*": "we ask/we request", "*nooumen*": "we think/we consider/we conceive", "*dynamin*": "power/might/strength/ability", "*energoumenēn*": "working/operating/being at work" } }
• John 5:37-40 : 37 { "verseID": "John.5.37", "source": "Καὶ ὁ πέμψας με, Πατήρ αὐτὸς, μεμαρτύρηκεν περὶ ἐμοῦ. Οὔτε φωνὴν αὐτοῦ ἀκηκόατε πώποτε, οὔτε εἶδος αὐτοῦ ἑωράκατε.", "text": "And the one *pempsas* me, *Patēr* himself, *memartyrēken peri emou*. Neither *phōnēn* of him *akēkoate pōpote*, nor *eidos* of him *heōrakate*.", "grammar": { "*pempsas*": "aorist active participle, nominative, masculine, singular - having sent", "*me*": "personal pronoun, accusative, 1st singular - me", "*Patēr*": "noun, nominative, masculine, singular - Father", "*autos*": "intensive pronoun, nominative, masculine, singular - himself", "*memartyrēken*": "perfect active indicative, 3rd singular of *martyreō* - has borne witness", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me", "*Oute*": "negative conjunction - neither", "*phōnēn*": "noun, accusative, feminine, singular - voice", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*akēkoate*": "perfect active indicative, 2nd plural of *akouō* - you have heard", "*pōpote*": "temporal adverb - ever/at any time", "*eidos*": "noun, accusative, neuter, singular - form/appearance", "*heōrakate*": "perfect active indicative, 2nd plural of *horaō* - you have seen" }, "variants": { "*pempsas*": "having sent/who sent", "*memartyrēken*": "has borne witness/has testified", "*phōnēn*": "voice/sound", "*akēkoate*": "you have heard/you have listened to", "*eidos*": "form/appearance/shape", "*heōrakate*": "you have seen/you have beheld" } } 38 { "verseID": "John.5.38", "source": "Καὶ τὸν λόγον αὐτοῦ οὐκ ἔχετε μένοντα ἐν ὑμῖν: ὅτι ὃν ἀπέστειλεν ἐκεῖνος, τούτῳ ὑμεῖς οὐ πιστεύετε.", "text": "And the *logon* of him not *echete menonta* in you: because whom *apesteilen* that one, in this one you not *pisteuete*.", "grammar": { "*logon*": "noun, accusative, masculine, singular - word", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*ouk*": "negative particle - not", "*echete*": "present active indicative, 2nd plural of *echō* - you have", "*menonta*": "present active participle, accusative, masculine, singular - abiding", "*hymin*": "personal pronoun, dative, 2nd plural - you", "*hoti*": "conjunction - because", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*apesteilen*": "aorist active indicative, 3rd singular of *apostellō* - sent", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*toutō*": "demonstrative pronoun, dative, masculine, singular - in this one", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*pisteuete*": "present active indicative, 2nd plural of *pisteuō* - believe" }, "variants": { "*logon*": "word/message/teaching", "*echete menonta*": "you have abiding/you have remaining", "*apesteilen*": "sent/dispatched/commissioned", "*pisteuete*": "believe/trust/have faith in" } } 39 { "verseID": "John.5.39", "source": "Ἐρευνᾶτε τὰς γραφάς· ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν: καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ.", "text": "*Ereunate* the *graphas*; because you *dokeite* in them *zōēn aiōnion echein*: and those *eisin* the ones *martyrousai peri emou*.", "grammar": { "*Ereunate*": "present active indicative or imperative, 2nd plural of *ereunaō* - you search/search", "*graphas*": "noun, accusative, feminine, plural - scriptures/writings", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*dokeite*": "present active indicative, 2nd plural of *dokeō* - think/suppose", "*autais*": "personal pronoun, dative, feminine, plural - them", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*echein*": "present active infinitive of *echō* - to have", "*ekeinai*": "demonstrative pronoun, nominative, feminine, plural - those", "*eisin*": "present active indicative, 3rd plural of *eimi* - are", "*martyrousai*": "present active participle, nominative, feminine, plural - bearing witness", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me" }, "variants": { "*Ereunate*": "you search/search [imperative]/you are searching", "*graphas*": "scriptures/writings", "*dokeite*": "think/suppose/imagine", "*zōēn aiōnion*": "eternal life/life everlasting", "*martyrousai*": "bearing witness/testifying/giving evidence" } } 40 { "verseID": "John.5.40", "source": "Καὶ οὐ θέλετε ἐλθεῖν πρός με, ἵνα ζωὴν ἔχητε.", "text": "And not *thelete elthein pros* me, so that *zōēn echēte*.", "grammar": { "*ou*": "negative particle - not", "*thelete*": "present active indicative, 2nd plural of *thelō* - you are willing", "*elthein*": "aorist active infinitive of *erchomai* - to come", "*pros*": "preposition with accusative - to", "*me*": "personal pronoun, accusative, 1st singular - me", "*hina*": "conjunction - so that/in order that", "*zōēn*": "noun, accusative, feminine, singular - life", "*echēte*": "present active subjunctive, 2nd plural of *echō* - you may have" }, "variants": { "*thelete*": "you are willing/you want/you desire", "*elthein pros*": "to come to/to approach", "*zōēn echēte*": "you may have life/you might possess life" } }
• 2 Tim 1:12 : 12 { "verseID": "2 Timothy.1.12", "source": "Διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω: ἀλλʼ οὐκ ἐπαισχύνομαι: οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.", "text": "For which *aitian* also these things *paschō*: but not *epaischynomai*: *oida* for whom *pepisteukai*, and *pepeismai* that *dynatos estin* the *parathēkēn* of me *phylaxai* unto that *hēmeran*.", "grammar": { "*aitian*": "accusative, feminine, singular - cause/reason", "*paschō*": "present active indicative, 1st singular - I suffer", "*epaischynomai*": "present passive indicative, 1st singular - I am ashamed", "*oida*": "perfect active indicative, 1st singular - I know", "*pepisteukai*": "perfect active indicative, 1st singular - I have believed/trusted", "*pepeismai*": "perfect passive indicative, 1st singular - I have been persuaded", "*dynatos*": "nominative, masculine, singular - predicate adjective", "*estin*": "present active indicative, 3rd singular - he is", "*parathēkēn*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*phylaxai*": "aorist active infinitive - to guard", "*ekeinēn*": "accusative, feminine, singular - demonstrative adjective", "*hēmeran*": "accusative, feminine, singular - time" }, "variants": { "*aitian*": "reason/cause/ground", "*paschō*": "suffer/experience/endure", "*epaischynomai*": "am ashamed/feel shame", "*oida*": "know/understand/perceive", "*pepisteukai*": "have believed/trusted/had faith in", "*pepeismai*": "am persuaded/convinced/confident", "*dynatos*": "able/powerful/capable", "*parathēkēn*": "deposit/trust/what is committed", "*phylaxai*": "to guard/protect/keep", "*hēmeran*": "day/time" } }
• Heb 11:6 : 6 { "verseID": "Hebrews.11.6", "source": "Χωρὶς δὲ πίστεως ἀδύνατον εὐαρεστῆσαι: πιστεῦσαι γὰρ δεῖ τὸν προσερχόμενον τῷ Θεῷ ὅτι ἔστιν, καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνεται.", "text": "*Chōris* *de* *pisteōs* *adynaton* *euarestēsai*: *pisteusai* *gar* *dei* the one *proserchomenon* to the *Theō* that he *estin*, and to those *ekzētousin* him *misthapodotēs* *ginetai*.", "grammar": { "*Chōris*": "preposition + genitive - without/apart from", "*de*": "postpositive particle - and/but", "*pisteōs*": "genitive, feminine, singular - of faith", "*adynaton*": "nominative, neuter, singular (adjective used as noun) - impossible", "*euarestēsai*": "aorist active infinitive - to please/be well-pleasing", "*pisteusai*": "aorist active infinitive - to believe/trust", "*gar*": "postpositive conjunction - for", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*proserchomenon*": "present middle participle, accusative, masculine, singular - coming/approaching", "*Theō*": "dative, masculine, singular - to God", "*estin*": "present indicative, 3rd singular - he is", "*ekzētousin*": "present active participle, dative, masculine, plural - seeking diligently/earnestly seeking", "*misthapodotēs*": "nominative, masculine, singular - rewarder", "*ginetai*": "present middle indicative, 3rd singular - becomes/is" }, "variants": { "*Chōris*": "without/apart from/separate from", "*adynaton*": "impossible/unable", "*euarestēsai*": "to please/be well-pleasing/satisfy", "*pisteusai*": "to believe/trust/have faith", "*dei*": "it is necessary/must/ought", "*proserchomenon*": "coming/approaching/drawing near", "*estin*": "is/exists", "*ekzētousin*": "seeking diligently/earnestly seeking/searching out", "*misthapodotēs*": "rewarder/one who pays wages", "*ginetai*": "becomes/is/proves to be" } }
• Heb 7:24 : 24 { "verseID": "Hebrews.7.24", "source": "Ὁ δὲ, διὰ τὸ μένειν αὐτὸν εἰς τὸν αἰῶνα, ἀπαράβατον ἔχει τὴν ἱερωσύνην.", "text": "But he, through the *menein* him into the *aiōna*, *aparabaton echei* the *hierōsynēn*.", "grammar": { "*menein*": "present active infinitive - to remain/continue", "*aiōna*": "noun, accusative, masculine, singular - age/eternity", "*aparabaton*": "adjective, accusative, feminine, singular - unchangeable", "*echei*": "present active indicative, 3rd person singular - has/holds", "*hierōsynēn*": "noun, accusative, feminine, singular - priesthood" }, "variants": { "*menein*": "to remain/continue/abide", "*aiōna*": "age/eternity/forever", "*aparabaton*": "unchangeable/permanent/untransferable", "*echei*": "has/holds/possesses", "*hierōsynēn*": "priesthood/priestly office" } }
• John 10:29-30 : 29 { "verseID": "John.10.29", "source": "Ὁ Πατήρ μου, ὃς δέδωκέν μοι, μεῖζών πάντων ἐστίν· καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ Πατρός μου.", "text": "The *Patēr* of me, who *dedōken* to me, *meizōn pantōn estin*; and no one *dynatai harpazein* from the *cheiros* of the *Patros* of me.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*dedōken*": "perfect active indicative, 3rd person singular - has given", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*pantōn*": "genitive, masculine, plural - of all/than all", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*harpazein*": "present active infinitive - to seize/snatch", "*cheiros*": "genitive, feminine, singular - of hand", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*Patēr*": "Father", "*dedōken*": "has given/granted/bestowed", "*meizōn*": "greater/larger/more powerful", "*pantōn*": "all/everyone/everything", "*estin*": "is/exists", "*dynatai*": "is able/can/has power", "*harpazein*": "to seize/snatch/take by force", "*cheiros*": "hand", "*Patros*": "Father" } } 30 { "verseID": "John.10.30", "source": "Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν.", "text": "*Egō* and the *Patēr hen esmen*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*Patēr*": "nominative, masculine, singular - Father", "*hen*": "nominative, neuter, singular - one thing/one entity", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Egō*": "I/myself", "*Patēr*": "Father", "*hen*": "one/one entity/one thing (neuter, indicating unity not identity)", "*esmen*": "are/exist/belong" } }
• Phil 3:21 : 21 { "verseID": "Philippians.3.21", "source": "Ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν, εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ, κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι ἑαὐτῷ τὰ πάντα.", "text": "Who *metaschēmatisei* the *sōma* of the *tapeinōseōs* of us, for the *genesthai* it *symmorphon* to the *sōmati* of the *doxēs* of him, according to the *energeian* of the *dynasthai* him also *hypotaxai* to himself *ta panta*.", "grammar": { "*metaschēmatisei*": "indicative, future, active, 3rd person singular - he will transform", "*sōma*": "accusative, neuter, singular - body", "*tapeinōseōs*": "genitive, feminine, singular - humiliation/lowliness", "*genesthai*": "infinitive, aorist, middle - to become", "*symmorphon*": "accusative, neuter, singular, adjective - conformed", "*sōmati*": "dative, neuter, singular - body", "*doxēs*": "genitive, feminine, singular - glory", "*energeian*": "accusative, feminine, singular - working/operation", "*dynasthai*": "infinitive, present, middle/passive - to be able", "*hypotaxai*": "infinitive, aorist, active - to subject/subdue", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*metaschēmatisei*": "will transform/change/fashion anew", "*sōma*": "body/physical form", "*tapeinōseōs*": "humiliation/lowliness/humble state", "*symmorphon*": "conformed/sharing the form/like", "*energeian*": "working/operation/power in action", "*hypotaxai*": "subject/subdue/bring under control" } }
• Dan 9:16 : 16 { "verseID": "Daniel.9.16", "source": "אֲדֹנָ֗י כְּכָל־צִדְקֹתֶ֙ךָ֙ יָֽשָׁב־נָ֤א אַפְּךָ֙ וַחֲמָ֣תְךָ֔ מֵעִֽירְךָ֥ יְרוּשָׁלַ֖͏ִם הַר־קָדְשֶׁ֑ךָ כִּ֤י בַחֲטָאֵ֙ינוּ֙ וּבַעֲוֺנ֣וֹת אֲבֹתֵ֔ינוּ יְרוּשָׁלַ֧͏ִם וְעַמְּךָ֛ לְחֶרְפָּ֖ה לְכָל־סְבִיבֹתֵֽינוּ׃", "text": "*ʾăḏōnāy*, according to all-*ṣiḏqōṯeḵā* *yāšāḇ*-please *ʾappəḵā* and *ḥămāṯəḵā* from *ʿîrəḵā* *yərûšālayim* *har*-*qāḏšeḵā*; for in *ḥăṭāʾênû* and in *ʿăwōnôṯ* *ʾăḇōṯênû*, *yərûšālayim* and *ʿamməḵā* are for *ḥerpāh* to all-*səḇîḇōṯênû*.", "grammar": { "*ʾăḏōnāy*": "divine title - Lord/Master", "*ṣiḏqōṯeḵā*": "noun, feminine, plural with 2ms suffix - your righteous acts", "*yāšāḇ*": "jussive, 3rd masculine singular, qal - let turn back", "*ʾappəḵā*": "noun, masculine, singular with 2ms suffix - your anger", "*ḥămāṯəḵā*": "noun, feminine, singular with 2ms suffix - your wrath", "*ʿîrəḵā*": "noun, feminine, singular with 2ms suffix - your city", "*yərûšālayim*": "proper noun - Jerusalem", "*har*": "noun, masculine, singular construct - mountain of", "*qāḏšeḵā*": "noun, masculine, singular with 2ms suffix - your holiness", "*ḥăṭāʾênû*": "noun, masculine, plural with 1pl suffix - our sins", "*ʿăwōnôṯ*": "noun, masculine, plural construct - iniquities of", "*ʾăḇōṯênû*": "noun, masculine, plural with 1pl suffix - our fathers", "*ʿamməḵā*": "noun, masculine, singular with 2ms suffix - your people", "*ḥerpāh*": "noun, feminine, singular - reproach", "*səḇîḇōṯênû*": "noun, feminine, plural with 1pl suffix - our surroundings" }, "variants": { "*ṣiḏqōṯeḵā*": "your righteous acts/righteousness/justices", "*yāšāḇ*": "let turn back/return/be removed", "*ʾappəḵā*": "your anger/wrath/nose", "*ḥămāṯəḵā*": "your wrath/fury/hot anger", "*har*": "mountain/hill", "*qāḏšeḵā*": "your holiness/sanctuary", "*ḥăṭāʾênû*": "our sins/errors/failures", "*ʿăwōnôṯ*": "iniquities/perversities/guilt of", "*ḥerpāh*": "reproach/disgrace/scorn" } }
• Dan 3:29 : 29 { "verseID": "Daniel.3.29", "source": "וּמִנִּי֮ שִׂ֣ים טְעֵם֒ דִּי֩ כָל־עַ֨ם אֻמָּ֜ה וְלִשָּׁ֗ן דִּֽי־יֵאמַ֤ר שָׁלוּ֙ עַ֣ל אֱלָהֲה֗וֹן דִּֽי־שַׁדְרַ֤ךְ מֵישַׁךְ֙ וַעֲבֵ֣ד נְג֔וֹא הַדָּמִ֣ין יִתְעֲבֵ֔ד וּבַיְתֵ֖הּ נְוָלִ֣י יִשְׁתַּוֵּ֑ה כָּל־קֳבֵ֗ל דִּ֣י לָ֤א אִיתַי֙ אֱלָ֣הּ אָחֳרָ֔ן דִּֽי־יִכֻּ֥ל לְהַצָּלָ֖ה כִּדְנָֽה׃", "text": "*û-minnî* *śîm* *ṭeʿēm* that any-*ʿam* *ʾummāh* *wə-liššān* who-*yēʾmar* *šālû* against *ʾĕlāhăhôn* of-*Šadrak* *Mêšak* *wa-ʿăbēd negôʾ*, *haddāmîn* *yitʿăbēd*, *û-baytēh* *nəwālî* *yištawwēh*, because not *ʾîtay* *ʾĕlāh* *ʾāḥŏrān* who-*yikkul* to-*haṣṣālāh* like-this.", "grammar": { "*û-minnî*": "conjunction + preposition with 1st singular suffix - and from me", "*śîm*": "masculine singular passive participle - placed/set", "*ṭeʿēm*": "masculine singular - decree", "*ʿam*": "masculine singular - people", "*ʾummāh*": "feminine singular - nation", "*wə-liššān*": "conjunction + masculine singular - and language", "*yēʾmar*": "3rd masculine singular imperfect peal - speaks", "*šālû*": "masculine singular noun - error/neglect", "*ʾĕlāhăhôn*": "masculine singular noun with pronominal suffix - their God", "*haddāmîn*": "masculine plural - pieces/parts", "*yitʿăbēd*": "3rd masculine singular imperfect hitpeel - shall be made", "*û-baytēh*": "conjunction + masculine singular noun with pronominal suffix - and his house", "*nəwālî*": "masculine singular - refuse heap", "*yištawwēh*": "3rd masculine singular imperfect hitpaal - shall be made", "*ʾîtay*": "existential particle - there is", "*ʾĕlāh*": "masculine singular - god", "*ʾāḥŏrān*": "adjective - other", "*yikkul*": "3rd masculine singular imperfect peal - is able", "*haṣṣālāh*": "infinitive haphel - to deliver" }, "variants": { "*śîm*": "placed/set/established", "*ṭeʿēm*": "decree/command/order", "*šālû*": "error/neglect/contempt", "*haddāmîn*": "pieces/parts/limbs", "*yitʿăbēd*": "shall be made/done/executed", "*nəwālî*": "refuse heap/dunghill/rubbish", "*yištawwēh*": "shall be made/turned into", "*ʾāḥŏrān*": "other/another", "*yikkul*": "is able/can/has power" } }
• Isa 45:24 : 24 { "verseID": "Isaiah.45.24", "source": "אַ֧ךְ בַּיהוָ֛ה לִ֥י אָמַ֖ר צְדָק֣וֹת וָעֹ֑ז עָדָיו֙ יָב֣וֹא וְיֵבֹ֔שׁוּ כֹּ֖ל הַנֶּחֱרִ֥ים בּֽוֹ", "text": "Surely in-*YHWH* to-me *ʾāmar* *ṣĕdāqôt* and-*ʿōz* unto-him *yābôʾ* and-*yēbōšû* all the-*neḥĕrîm* in-him", "grammar": { "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*ṣĕdāqôt*": "feminine plural noun - righteousness/righteous acts", "*ʿōz*": "masculine singular noun - strength/might", "*yābôʾ*": "qal imperfect, 3rd masculine singular - he will come", "*yēbōšû*": "qal imperfect, 3rd masculine plural - they will be ashamed", "*neḥĕrîm*": "niphal participle, masculine plural with definite article - the ones who are angry" }, "variants": { "*ʾāmar*": "he said/it is said/one says", "*ṣĕdāqôt*": "righteousness/righteous acts/vindication", "*ʿōz*": "strength/might/power", "*yābôʾ*": "he will come/they will come/one will come", "*yēbōšû*": "they will be ashamed/put to shame/disappointed", "*neḥĕrîm*": "the ones who are angry/who rage/who are incensed" } }
• Ps 68:31-32 : 31 { "verseID": "Psalms.68.31", "source": "גְּעַ֨ר חַיַּ֪ת קָנֶ֡ה עֲדַ֤ת אַבִּירִ֨ים ׀ בְּעֶגְלֵ֬י עַמִּ֗ים מִתְרַפֵּ֥ס בְּרַצֵּי־כָ֑סֶף בִּזַּ֥ר עַ֝מִּ֗ים קְרָב֥וֹת יֶחְפָּֽצוּ׃", "text": "*gəʿar* *ḥayyat* *qāneh* *ʿădat* *ʾabbîrîm* *bə-ʿeglê* *ʿammîm* *mitrappēs* *bə-raṣṣê*-*kāsep* *bizzar* *ʿammîm* *qərābôt* *yeḥpāṣû*", "grammar": { "*gəʿar*": "Qal imperative masculine singular - 'rebuke'", "*ḥayyat*": "feminine singular construct noun - 'beast of'", "*qāneh*": "masculine singular noun - 'reed/cane'", "*ʿădat*": "feminine singular construct noun - 'company of'", "*ʾabbîrîm*": "masculine plural adjective/noun - 'mighty ones/bulls'", "*bə-ʿeglê*": "preposition בְּ (among) + masculine plural construct noun - 'among calves of'", "*ʿammîm*": "masculine plural noun - 'peoples'", "*mitrappēs*": "Hithpael participle masculine singular - 'prostrating himself'", "*bə-raṣṣê*": "preposition בְּ (with) + masculine plural construct noun - 'with pieces of'", "*kāsep*": "masculine singular noun - 'silver'", "*bizzar*": "Piel perfect 3rd masculine singular - 'he scattered'", "*ʿammîm*": "masculine plural noun - 'peoples'", "*qərābôt*": "feminine plural noun - 'battles/wars'", "*yeḥpāṣû*": "Qal imperfect 3rd masculine plural - 'they delight'" }, "variants": { "*gəʿar*": "rebuke/reprimand/reproach", "*ḥayyat* *qāneh*": "beast of reed/beast among reeds/wild beast of the marshes", "*ʾabbîrîm*": "mighty ones/bulls/strong ones", "*mitrappēs*": "prostrating himself/submitting/trampling", "*raṣṣê*-*kāsep*": "pieces of silver/bars of silver", "*bizzar*": "scattered/dispersed/destroyed", "*qərābôt*": "battles/wars/conflicts", "*yeḥpāṣû*": "they delight/they take pleasure/they desire" } } 32 { "verseID": "Psalms.68.32", "source": "יֶאֱתָ֣יוּ חַ֭שְׁמַנִּים מִנִּ֣י מִצְרָ֑יִם כּ֥וּשׁ תָּרִ֥יץ יָ֝דָ֗יו לֵאלֹהִֽים׃", "text": "*yeʾĕtāyû* *ḥašmannîm* from-*minnî* *miṣrāyim* *kûš* *tārîṣ* *yādāyw* to-*ʾĕlōhîm*", "grammar": { "*yeʾĕtāyû*": "Qal imperfect 3rd masculine plural - 'they will come'", "*ḥašmannîm*": "masculine plural noun - 'nobles/princes'", "from-*minnî*": "preposition מִן (from) + poetic form - 'from'", "*miṣrāyim*": "proper noun - 'Egypt'", "*kûš*": "proper noun - 'Cush/Ethiopia'", "*tārîṣ*": "Hiphil imperfect 3rd feminine singular - 'she will cause to run/stretch out'", "*yādāyw*": "feminine dual noun with 3rd masculine singular possessive suffix - 'his hands'", "to-*ʾĕlōhîm*": "preposition לְ (to) + masculine plural noun with singular meaning - 'to God'" }, "variants": { "*ḥašmannîm*": "nobles/princes/ambassadors/envoys", "*tārîṣ*": "will cause to run/will stretch out/will extend" } }
• Dan 3:15 : 15 { "verseID": "Daniel.3.15", "source": "כְּעַ֞ן הֵ֧ן אִֽיתֵיכ֣וֹן עֲתִידִ֗ין דִּ֣י בְעִדָּנָ֡א דִּֽי־תִשְׁמְע֡וּן קָ֣ל קַרְנָ֣א מַשְׁרוֹקִיתָ֣א קַתְר֣וֹס שַׂבְּכָ֡א פְּסַנְתֵּרִין֩ וְסוּמְפֹּ֨נְיָ֜ה וְכֹ֣ל ׀ זְנֵ֣י זְמָרָ֗א תִּפְּל֣וּן וְתִסְגְּדוּן֮ לְצַלְמָ֣א דִֽי־עַבְדֵת֒ וְהֵן֙ לָ֣א תִסְגְּד֔וּן בַּהּ־שַׁעֲתָ֣ה תִתְרְמ֔וֹן לְגֽוֹא־אַתּ֥וּן נוּרָ֖א יָקִֽדְתָּ֑א וּמַן־ה֣וּא אֱלָ֔הּ דֵּ֥י יְשֵֽׁיזְבִנְכ֖וֹן מִן־יְדָֽי׃", "text": "Now *kəʿan* if *hên* you are *ʾîthêykôn* *ʿăthîdîn* that at the *ʿiddānāʾ* when you *thishmʿûn* the *qāl* of the *qarnāʾ*, *mashrôqîthāʾ*, *qathrôs*, *sabəkāʾ*, *pəsantêrîn*, and *sûmpōnəyāh*, and all *zənê* of *zəmārāʾ*, you will fall down *tippəlûn* and worship *wəthisgədûn* to the *tsalmāʾ* which I have *ʿabdêth*; but if *wəhên* you do not *thisgədûn*, in that same *bah-shaʿăthāh* you will be *thithrəmôn* into the midst of the *ʾattûn* of *nûrāʾ* *yāqîdətāʾ*. And who is the *ʾĕlāh* who will *yəshêzibinkôn* from my *yədāy*?", "grammar": { "*kəʿan*": "adverb - now", "*hên*": "conditional particle - if", "*ʾîthêykôn*": "existential particle + 2nd person masculine plural suffix - you are", "*ʿăthîdîn*": "adjective masculine plural - ready/prepared", "*ʿiddānāʾ*": "noun + definite article - the time", "*thishmʿûn*": "imperfect 2nd masculine plural - you will hear", "*qāl*": "noun - sound/voice", "*qarnāʾ*": "noun + definite article - the horn", "*mashrôqîthāʾ*": "noun + definite article - the pipe/flute", "*qathrôs*": "noun - zither/lyre (Greek loanword)", "*sabəkāʾ*": "noun + definite article - the trigon (stringed instrument)", "*pəsantêrîn*": "noun - psaltery (Greek loanword)", "*sûmpōnəyāh*": "noun + definite article - the bagpipe (Greek loanword)", "*zənê*": "construct state plural - kinds of", "*zəmārāʾ*": "noun - music", "*tippəlûn*": "imperfect 2nd masculine plural - you will fall down", "*wəthisgədûn*": "conjunction + imperfect 2nd masculine plural - and you will worship", "*tsalmāʾ*": "noun + definite article - the image", "*ʿabdêth*": "perfect 1st singular - I made", "*wəhên*": "conjunction + conditional particle - but if", "*thisgədûn*": "imperfect 2nd masculine plural - you will worship", "*bah-shaʿăthāh*": "preposition + noun + definite article - in that hour/moment", "*thithrəmôn*": "imperfect 2nd masculine plural passive - you will be thrown", "*ʾattûn*": "noun - furnace", "*nûrāʾ*": "noun - fire", "*yāqîdətāʾ*": "adjective feminine singular + definite article - burning", "*ʾĕlāh*": "noun - god", "*yəshêzibinkôn*": "imperfect 3rd masculine singular + 2nd masculine plural suffix - will deliver you", "*yədāy*": "noun dual + 1st singular suffix - my hands" }, "variants": { "*kəʿan*": "now/at this time", "*hên*": "if/whether", "*ʾîthêykôn*": "you are/you exist", "*ʿăthîdîn*": "ready/prepared/willing", "*ʿiddānāʾ*": "time/moment", "*thishmʿûn*": "you hear/you will hear", "*qāl*": "sound/voice/noise", "*qarnāʾ*": "horn/trumpet", "*mashrôqîthāʾ*": "flute/pipe/whistle", "*qathrôs*": "zither/lyre/harp", "*sabəkāʾ*": "trigon/triangular stringed instrument", "*pəsantêrîn*": "psaltery/harp", "*sûmpōnəyāh*": "bagpipe/symphony/harmony", "*zənê*": "kinds/types/varieties", "*zəmārāʾ*": "music/musical instruments", "*tippəlûn*": "you will fall down/prostrate yourselves", "*wəthisgədûn*": "and you will worship/and you will bow down", "*tsalmāʾ*": "image/statue/likeness", "*ʿabdêth*": "I made/I created", "*thisgədûn*": "you will worship/you will bow down", "*bah-shaʿăthāh*": "in that hour/at that moment/immediately", "*thithrəmôn*": "you will be thrown/you will be cast", "*ʾattûn*": "furnace/oven", "*nûrāʾ*": "fire/flame", "*yāqîdətāʾ*": "burning/blazing", "*yəshêzibinkôn*": "will deliver you/will rescue you/will save you", "*yədāy*": "my hands/my power" } }
• Job 22:17 : 17 { "verseID": "Job.22.17", "source": "הָאֹמְרִ֣ים לָ֭אֵל ס֣וּר מִמֶּ֑נּוּ וּמַה־יִּפְעַ֖ל שַׁדַּ֣י לָֽמוֹ׃", "text": "*hā-ʾōmərîm lā-ʾēl sûr mimmennû û-mah-yipʿal šadday lāmô*", "grammar": { "*hā-ʾōmərîm*": "article + Qal participle, masculine plural - the ones saying", "*lā-ʾēl*": "preposition + noun, masculine singular - to God", "*sûr*": "Qal imperative, masculine singular - depart", "*mimmennû*": "preposition + 1st common plural suffix - from us", "*û-mah-yipʿal*": "conjunction + interrogative + Qal imperfect, 3rd masculine singular - and what can do", "*šadday*": "divine name - Shaddai/the Almighty", "*lāmô*": "preposition + 3rd masculine plural suffix (poetic form) - to them" }, "variants": { "*ʾōmərîm*": "ones saying/speaking/thinking", "*ʾēl*": "God/deity/divine being", "*sûr*": "to depart/turn aside/leave", "*yipʿal*": "to do/make/accomplish", "*šadday*": "Almighty (divine name)/All-sufficient One" } }
• Heb 7:8 : 8 { "verseID": "Hebrews.7.8", "source": "Καὶ ὧδε μὲν δεκάτας ἀποθνήσκοντες ἄνθρωποι λαμβάνουσιν· ἐκεῖ δὲ μαρτυρούμενος ὅτι ζῇ.", "text": "And here *men dekatas apothnēskontes anthrōpoi lambanousin*; there *de martyroumenos hoti zē*.", "grammar": { "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*dekatas*": "noun, accusative, feminine, plural - tithes", "*apothnēskontes*": "present active participle, nominative, masculine, plural - dying", "*anthrōpoi*": "noun, nominative, masculine, plural - men", "*lambanousin*": "present active indicative, 3rd person plural - receive", "*de*": "postpositive conjunction marking second element in contrast - but/and/on the other hand", "*martyroumenos*": "present passive participle, nominative, masculine, singular - being witnessed/testified", "*hoti*": "conjunction - that", "*zē*": "present active indicative, 3rd person singular - lives" }, "variants": { "*dekatas*": "tithes/tenth parts", "*apothnēskontes*": "dying/mortal/subject to death", "*anthrōpoi*": "men/human beings/people", "*lambanousin*": "receive/take/accept", "*martyroumenos*": "being witnessed/testified/attested", "*zē*": "lives/is alive/continues to live" } }